WEBVTT - S01 Episode 10 Extra: Who Aiwass (Season 1 Sign-Off)

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<v Speaker 1>That's allbrds dot com. Welcome to Unexplained Extra with me

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<v Speaker 1>Richard McClain smith. For the weeks in between episodes, we

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<v Speaker 1>look at the stories that, for one reason or other,

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<v Speaker 1>didn't make it into the show. In last week's episode,

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<v Speaker 1>The Spaces That Linger, we journeyed to the grounds of

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<v Speaker 1>Bleskan House on the banks of Lochnets in the Highlands

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<v Speaker 1>of Scotland. Although the house was long been the subject

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<v Speaker 1>of dark intrigue, it is perhaps best known for its

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<v Speaker 1>association with author and occultist Alister Crowley. The house had

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<v Speaker 1>been selected by Crowley as the perfect place to conduct

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<v Speaker 1>a magic ritual known as the Abramelon Operation The operation is,

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<v Speaker 1>in principle, a spell to make contact with one's guardian angel,

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<v Speaker 1>one that also requires calling forth the demons known as

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<v Speaker 1>the Twelve Kings of Hell. The invocation required an ascetic concentration,

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<v Speaker 1>which was to last an obligatory six months. Failure to

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<v Speaker 1>adhere to the correct time frame could some believed leave

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<v Speaker 1>a gateway open for the demons to escape. Crowley is

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<v Speaker 1>thought to have begun the ritual in the Easter of

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<v Speaker 1>nineteen hundred, but famously left it incomplete. Four years later,

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<v Speaker 1>Crowley would finally make contact with his guardian angel. It

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<v Speaker 1>was an event that would change his life forever, and

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<v Speaker 1>one that has established Crowley in legend far beyond any

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<v Speaker 1>of his peers. After breaking off the ritual, Crowley spent

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<v Speaker 1>some time in Paris with his friend Samuel Mathers, only

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<v Speaker 1>for their relationship to ultimately turn sour. He returned to

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<v Speaker 1>Scotland and became friendly with a young painter known as

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<v Speaker 1>Gerald Kelly. Kelly would later be known as Sir Gerald Kelly,

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<v Speaker 1>President of the Royal Academy. After spending some time with

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<v Speaker 1>Kelly at his family home in Strathpeffer in Scotland, Crowley

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<v Speaker 1>met and became close to Gerald's sister, Rose Kelly, a

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<v Speaker 1>widower now betrothed unhappily to another man. In a characteristically

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<v Speaker 1>impulsive gesture, Crowley suggested she married him to ward off

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<v Speaker 1>the unwanted suitor. The pair eloped the following day, on

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<v Speaker 1>August the twelfth, nineteen o three. Despite the apparent flippancy

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<v Speaker 1>of the gesture, it would seem that Crowley, a man

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<v Speaker 1>who had always been enthralled to his own heightened sense

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<v Speaker 1>of sexuality, felt a growing magnetism between them. Reveling in

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<v Speaker 1>the scandalous behavior, Crowley and Rose returned to Boleskin House

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<v Speaker 1>before embarking on an extended honeymoon to Cairo, and it

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<v Speaker 1>is there that the story takes a peculiar turn. After

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<v Speaker 1>arriving in Cairo, in what had become a feature of

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<v Speaker 1>Crowley's life, Alister adopted the pseudonym Prince Choya Khan. The

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<v Speaker 1>pair took up residence in an apartment which Crowley had

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<v Speaker 1>had partially converted to mimic an Egyptian temple. They told

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<v Speaker 1>all who cared to listen that they had been granted

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<v Speaker 1>the rank of prince and princess by an unnamed Eastern sultan.

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<v Speaker 1>At some time, Crowley attempted a ritual for the benefit

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<v Speaker 1>of Rose, who was by this point pregnant with Crowley's

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<v Speaker 1>first child. The operation, known as the Bornless Ritual, is

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<v Speaker 1>the liliminary invocation to the ars Goetia, which in turn

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<v Speaker 1>forms the first book of the infamous Lesser Key of Solomon.

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<v Speaker 1>The book, also known as the Lemegaton, was compiled anonymously

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<v Speaker 1>sometime in the seventeenth century and is considered a primary

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<v Speaker 1>text of demonology, with the ars Goetier detailing no less

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<v Speaker 1>than seventy two demons for invocation. It is not clear

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<v Speaker 1>exactly what Crowley had intended with the ritual, though some

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<v Speaker 1>suggest he had grown impatient with his new wife and

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<v Speaker 1>had taken to teasing her with his magic obsession. However,

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<v Speaker 1>after a short bout of chanting, Rose began acting strangely.

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<v Speaker 1>She had fallen into some kind of trance and had

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<v Speaker 1>started to mutter something, They are waiting for you, she said.

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<v Speaker 1>The irritated Crowley, who at this point, despite years of trying,

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<v Speaker 1>had never actually made contact with any of the spirits

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<v Speaker 1>he had tried to invoke, demanded to know who Rose

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<v Speaker 1>was talking to. It was the ancient Egyptian god Horace,

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<v Speaker 1>she replied, she told Crowley he had offended the god.

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<v Speaker 1>An incredulous Crowley took Rose immediately to the nearby Bulak

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<v Speaker 1>Museum now known as the Egyptian Museum of Antiquities to

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<v Speaker 1>identify the deity she claimed to be in communication with,

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<v Speaker 1>Arriving shortly after at the museum, Rose proceeded to lead

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<v Speaker 1>Crowley past a number of holy and ancient Egyptian artifacts

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<v Speaker 1>before finally coming to a stop in front of an

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<v Speaker 1>intricately decorated piece of wood known as a steely. More precisely,

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<v Speaker 1>it was the Steely of Revealing and dated from around

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<v Speaker 1>six hundred and eighty BC. Sure Enough, the beautiful piece

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<v Speaker 1>of funerary art on the right hand side depicts a

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<v Speaker 1>recently deceased priest making an offering to the falcon headed

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<v Speaker 1>god Ra Harakhti, an amalgamation of the Sun god Ra

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<v Speaker 1>and Horace. Rose, at least to Crowley's mind, seemed to

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<v Speaker 1>be telling the truth. Crowley was convinced further when he

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<v Speaker 1>looked down to find the exhibition number of the artifact.

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<v Speaker 1>The number was six six six six sixty six, as

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<v Speaker 1>many will know, is equated with the number of the

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<v Speaker 1>beast as depicted in the Book of Revelation. The number

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<v Speaker 1>has become synonymous with the Antichrist and Satan and all

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<v Speaker 1>their dark and evil connotations. To Crowley, however, it meant

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<v Speaker 1>something a little different. It was Crowley's mother who first

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<v Speaker 1>labeled him the Beast, presumably in reaction to a young

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<v Speaker 1>Crowley's burgeoning rejection of the family's puritanical beliefs. To Crowley,

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<v Speaker 1>it was a label that he would gleefully come to embrace.

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<v Speaker 1>To some, it was evidence of Crowley's innate wickedness, but

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<v Speaker 1>for others it spoke of nothing more than his refusal

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<v Speaker 1>to accept what he saw as the arbitrary labels and

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<v Speaker 1>morals of the Christian faith. The Moniker served ultimately as

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<v Speaker 1>a symbol of Crowley's core belief, a belief that was

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<v Speaker 1>soon to be articulated in the most extraordinary of circumstances.

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<v Speaker 1>Are you always taking care of your family? Do you

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<v Speaker 1>Download the app or visit teledoc dot com forward slash

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<v Speaker 1>Unexplained podcast today to get started. That's t e la

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<v Speaker 1>d oc dot com slash Unexplained podcast. After the visit

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<v Speaker 1>to the museum, the couple returned to their Cairo apartment,

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<v Speaker 1>where Rose is believed to have instructed Crowley on how

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<v Speaker 1>to communicate with Horace. On April the eighth, nineteen o four,

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<v Speaker 1>Crowley commenced a new ritual, now under the guidance of Rose.

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<v Speaker 1>A short time later, he heard a voice that seemed

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<v Speaker 1>to be coming from behind his shoulder. Crowley later claimed

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<v Speaker 1>the voice belonged to an entity known as I was

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<v Speaker 1>who present entered itself as none other than Crowley's own

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<v Speaker 1>guardian Angel, the same entity with which he had been

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<v Speaker 1>trying to communicate in Bleskin House. I was told Crowley

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<v Speaker 1>that he was the messenger of Horace, and instructed Alister

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<v Speaker 1>to be ready at twelve noon every day for the

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<v Speaker 1>next three days in order to receive his word sure enough.

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<v Speaker 1>Over the course of the next three days, I was

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<v Speaker 1>as believed to have returned to speak to Crowley, who

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<v Speaker 1>in turn wrote down every word that he received. When

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<v Speaker 1>the three days were over, Crowley had before him the

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<v Speaker 1>document that would become his true legacy. The book was

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<v Speaker 1>titled lieber l Vell Legis or the Book of the Law.

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<v Speaker 1>Regardless of your belief or its true provenance, the text

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<v Speaker 1>is a fascinating document which sets out Crowley's ideas for

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<v Speaker 1>a brand new religion that he would later come to

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<v Speaker 1>call Theeleama, which is still followed and practiced today. As

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<v Speaker 1>the author Colin Wilson points out, there is nothing particularly

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<v Speaker 1>original about the text, comparing it as he does, to

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<v Speaker 1>the far Superior Man and Superman by George Bernard Shaw,

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<v Speaker 1>as well as pointing out its clear indebtedness to the

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<v Speaker 1>philosophy of Nietzsche. However, it does suggest that Crowley was

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<v Speaker 1>more than the brainless charlatan his detractors would have him be. Certainly,

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<v Speaker 1>for Crowley at least, the text was nothing less than

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<v Speaker 1>the Bible for his new religion, an attempt to obliterate

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<v Speaker 1>the reigning monotheistic religions and usher in a new epoch

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<v Speaker 1>for man, one based on liberation without restriction, and one

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<v Speaker 1>that above all implored people to follow their own path.

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<v Speaker 1>It is a philosophy perhaps best summed up by the

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<v Speaker 1>book's most famous line, do what thou wilt should be

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<v Speaker 1>the whole of the law, a basic idea that is

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<v Speaker 1>often greatly misunderstood as the justification of selfish or immoral behavior,

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<v Speaker 1>a situation or the more ironic, since what Crowley ultimately

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<v Speaker 1>preached was the complete control of life for one's self,

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<v Speaker 1>and not to have it defined by what other people

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<v Speaker 1>might project onto it. In the years that followed on

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<v Speaker 1>from the Cairo trip, it is fair to say that

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<v Speaker 1>Crowley lived a fairly colorful life, the extent to which

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<v Speaker 1>will not be done justice in the time we have here.

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<v Speaker 1>Suffice to say there are plenty of books and documentaries

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<v Speaker 1>out there for anyone interested in finding out more about

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<v Speaker 1>his life. It is also fair to say that much

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<v Speaker 1>of his life was shrouded in controversy, and to many

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<v Speaker 1>some of it will seem unpalatable sadistic. Even his voracious

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<v Speaker 1>commitment to the practice of sex magic and the insanely

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<v Speaker 1>chaotic attempt to form a Thelema community on the island

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<v Speaker 1>of Sicily are just two aspects that come to mind.

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<v Speaker 1>But for me, it all comes back to the Book

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<v Speaker 1>of the Law. Whether you believe that Crowley was blessed

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<v Speaker 1>with genuine magic powers or not, and there are many

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<v Speaker 1>who do, there is something deeply profound at the heart

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<v Speaker 1>of his belief that speaks to us all. For Crowley,

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<v Speaker 1>magic was really just an expression of the power of

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<v Speaker 1>human will. That anybody, in a sense could conduct magic,

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<v Speaker 1>providing they had a sufficient control of their own will.

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<v Speaker 1>In two thousand and four, Karla Hoff, lead economist of

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<v Speaker 1>the World Bank, and Priyanka Pandy of Pennsylvania University conducted

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<v Speaker 1>an extraordinary experiment for the World Bank titled Belief Systems

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<v Speaker 1>and Durable Inequalities, an Experimental investigation of Indian cast. The

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<v Speaker 1>experiment asked three hundred and twenty one low cast and

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<v Speaker 1>three twenty one high cast male junior high school students

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<v Speaker 1>to perform a number of maze solving tasks under economic incentives.

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<v Speaker 1>What the examiners found was nothing short of remarkable. When

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<v Speaker 1>the individual's cast was not publicly announced, there were no

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<v Speaker 1>cast differences in performance. However, when the test subject was

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<v Speaker 1>required to publicly announce their cast, the number of mazes

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<v Speaker 1>solved by low cast boys dropped by a dramatic twenty

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<v Speaker 1>five percent. In other words, when the lower cast individuals

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<v Speaker 1>were freed from the stigma or the label with which

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<v Speaker 1>the surrounding environment and society had forced on them, they

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<v Speaker 1>performed exactly the same as their higher cast appears, it's

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<v Speaker 1>hard not to see this as a vindication of Crowley's beliefs,

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<v Speaker 1>a glaring example of how often people can be made

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<v Speaker 1>to feel they can only be the thing that they

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<v Speaker 1>have been told they can be at the risk of

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<v Speaker 1>sounding glib. Is a reminder that for me, no religion,

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<v Speaker 1>political party, media outlet, or social movement is the arbiter

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<v Speaker 1>of what is and what isn't right. A reminder that

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<v Speaker 1>we should never be afraid to be who we want

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<v Speaker 1>to be in spite of how we feel the world

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<v Speaker 1>might want us to be. Crowley's do what Thou Wilt

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<v Speaker 1>is a cry to look beyond social convention and the

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<v Speaker 1>narrow definitions with which others might attempt to define us,

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<v Speaker 1>encouraging each of us to exercise our right to determine

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<v Speaker 1>who we are or should be on our own terms.

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<v Speaker 1>If this series has been about anything in particular, it

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<v Speaker 1>is to question what the truth really is. That the truth,

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<v Speaker 1>and in a sense, the world can and will be manipulated.

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<v Speaker 1>And I don't say this because I want to encourage

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<v Speaker 1>it necessarily, but rather to encourage people to remain vigilant,

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<v Speaker 1>to question everything, and not just to believe what you

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<v Speaker 1>are told, and above all to fight for your truth,

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<v Speaker 1>because whoever controls that story controls you. But I must

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<v Speaker 1>stress this is not a denigration of expertise or an

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<v Speaker 1>attempt to encourage the scourge of anti intellectualism that has

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<v Speaker 1>been creeping into our society. If that later's report dismissing

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<v Speaker 1>climate change is funded by a major petroleum conglomerate, you

0:15:33.720 --> 0:15:36.240
<v Speaker 1>might want to think twice before quoting it to your friends.

0:15:37.480 --> 0:15:40.320
<v Speaker 1>And when politicians start telling you to ignore the experts,

0:15:40.680 --> 0:15:44.240
<v Speaker 1>it's worth considering just who might have the strongest ulterior motive.

0:15:47.920 --> 0:15:50.600
<v Speaker 1>While writing this, I was reminded of a speech by

0:15:50.600 --> 0:15:53.800
<v Speaker 1>the Sublime author David Foster Wallace that I believe has

0:15:53.840 --> 0:15:58.240
<v Speaker 1>parallels with some of what Crowley represented. The speech, which

0:15:58.240 --> 0:16:00.840
<v Speaker 1>I urge anyone who hasn't heard it seek out online,

0:16:01.360 --> 0:16:04.800
<v Speaker 1>is Foster Wallace's commencement speech to students of Kenyon College

0:16:04.880 --> 0:16:09.920
<v Speaker 1>in Ohio in the United States. His message reminds us

0:16:09.920 --> 0:16:12.920
<v Speaker 1>to value the totally obvious every day, even in the

0:16:12.960 --> 0:16:16.880
<v Speaker 1>smallest of ways, to try to see all perspectives, and

0:16:16.960 --> 0:16:20.680
<v Speaker 1>to exercise control over what we think. It is a

0:16:20.720 --> 0:16:23.400
<v Speaker 1>reminder that we have the power to choose what we

0:16:23.440 --> 0:16:26.520
<v Speaker 1>pay attention to, and it is for us and us

0:16:26.560 --> 0:16:30.600
<v Speaker 1>only to choose how we construct meaning from our experiences.

0:16:31.720 --> 0:16:35.160
<v Speaker 1>As Foster Wallace says, if you really learn how to think,

0:16:35.840 --> 0:16:39.480
<v Speaker 1>how to pay attention, then you'll know you have other options.

0:16:40.520 --> 0:16:44.680
<v Speaker 1>It will actually be within your power to experience a crowded, hot, slow,

0:16:44.720 --> 0:16:49.280
<v Speaker 1>consumer hell type situation as not only meaningful, but sacred

0:16:49.720 --> 0:16:52.480
<v Speaker 1>on fire with the same force that lit the stars,

0:16:53.680 --> 0:16:57.640
<v Speaker 1>love fellowship, the mystical oneness of all things deep down,

0:16:58.360 --> 0:17:01.600
<v Speaker 1>not that that mystical stuff is necessarily true. The only

0:17:01.640 --> 0:17:04.200
<v Speaker 1>thing That is capital t true is that you get

0:17:04.240 --> 0:17:07.199
<v Speaker 1>to decide how you're going to see it. That is

0:17:07.240 --> 0:17:10.879
<v Speaker 1>true freedom. You get to decide what has meaning and

0:17:11.040 --> 0:17:15.080
<v Speaker 1>what doesn't. In short, you might say that true freedom

0:17:15.320 --> 0:17:20.399
<v Speaker 1>is complete attention and awareness. For surely the alternative is unconsciousness.

0:17:22.320 --> 0:17:24.720
<v Speaker 1>And yet there are, of course some who believe that

0:17:24.760 --> 0:17:30.119
<v Speaker 1>the unconscious is the true consciousness. But that is another story.

0:17:34.720 --> 0:17:38.560
<v Speaker 1>This episode concludes the first season of Unexplained, marking the

0:17:38.600 --> 0:17:42.159
<v Speaker 1>final chapter in our present journey into the strange and mysterious.

0:17:43.560 --> 0:17:45.320
<v Speaker 1>I will be back later in the year with a

0:17:45.359 --> 0:17:47.960
<v Speaker 1>brand new season where I'll be attempting something a little

0:17:48.000 --> 0:17:51.280
<v Speaker 1>more ambitious, so please look out online for announcements about that.

0:17:52.400 --> 0:17:54.560
<v Speaker 1>I one to once again thank each and every one

0:17:54.560 --> 0:17:56.320
<v Speaker 1>of you who has found the time to listen to

0:17:56.359 --> 0:18:00.239
<v Speaker 1>the show for rating and reviewing, and especially or your

0:18:00.280 --> 0:18:10.159
<v Speaker 1>incredible messages of support. Thank you. All elements of Unexplained

0:18:10.160 --> 0:18:13.480
<v Speaker 1>are produced by me Richard McClain smith. Please subscribe and

0:18:13.600 --> 0:18:15.640
<v Speaker 1>rate the show on iTunes, and feel free to get

0:18:15.640 --> 0:18:18.280
<v Speaker 1>in touch with any thoughts or ideas regarding the stories

0:18:18.280 --> 0:18:21.040
<v Speaker 1>you've heard on the show. Perhaps you have an explanation

0:18:21.040 --> 0:18:23.440
<v Speaker 1>of your own you'd like to share. You can reach

0:18:23.480 --> 0:18:26.439
<v Speaker 1>us online at Unexplained podcast dot com or on Twitter

0:18:26.520 --> 0:18:45.480
<v Speaker 1>at Unexplained pod. Now. It's time to take care of yourself.

0:18:45.920 --> 0:18:49.080
<v Speaker 1>To make time for you, Tell a doc gives you

0:18:49.119 --> 0:18:52.280
<v Speaker 1>access to a licensed therapist to help you get back

0:18:52.400 --> 0:18:56.160
<v Speaker 1>to feeling your best. Speak to a licensed therapist by

0:18:56.200 --> 0:18:59.879
<v Speaker 1>phone or video anytime between seven am to nine pm

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<v Speaker 1>local time, seven days a week. Teledoc Therapy is available

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<v Speaker 1>through most insurance or employers. Download the app, or visit

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<v Speaker 1>teledoc dot com. Forward slash Unexplained Podcast today to get started.

0:19:13.720 --> 0:19:18.840
<v Speaker 1>That's teladoc dot com slash Unexplained Podcast