WEBVTT - Civic Cipher 020522 A Numbers-Based Understanding of the Black Experience (Part 2)

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<v Speaker 1>And now watch my back.

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<v Speaker 2>You're like, just strike.

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<v Speaker 3>Waters from headquarters behind him and step.

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<v Speaker 2>In the borders. If you're just tuning into Civic Cipher Iron,

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<v Speaker 2>your host ramses josh I go by the name of

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<v Speaker 2>q Ward. Yes, indeed, and if you just tune it in,

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<v Speaker 2>be sure to stick around because we're examining some interesting

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<v Speaker 2>points made by a social media influencer he called. His

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<v Speaker 2>name is Dan Price Seattle. He had a stream of consciousness,

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<v Speaker 2>uh not too long ago and put some hard hitting

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<v Speaker 2>facts up and we're reviewing them now. But let's before

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<v Speaker 2>we get back into that, discuss how to become a

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<v Speaker 2>better ally. So we're talking about this gentleman, Dan Price

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<v Speaker 2>Seattle at Dan Price Seattle on Twitter and and for

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<v Speaker 2>today's Baba become a better ally, I would like for

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<v Speaker 2>you to follow him, subscribe to his feed, even if

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<v Speaker 2>you don't want to follow him, review it. You'll see

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<v Speaker 2>that these sources are well documented and you'll be able

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<v Speaker 2>to you know, it's just one of those rabbit holes

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<v Speaker 2>that you might want to plug into if you want

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<v Speaker 2>to become a better ally, if you want to become

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<v Speaker 2>a better brother or sister to you know, people who

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<v Speaker 2>don't look like you this is the way to do it.

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<v Speaker 2>But he's not the only one. There's another person I'm

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<v Speaker 2>a big fan of. His name is Brian Stevenson, and

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<v Speaker 2>he is the person behind the movie Just Mercy starring

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<v Speaker 2>Jamie Fox and Michael B. Jordan. But I've known Brian

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<v Speaker 2>Stevenson for a very very long time. I got put

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<v Speaker 2>on him in like twenty twelve or something because of

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<v Speaker 2>a Ted talk. I love this guy, and you can

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<v Speaker 2>follow him at EJI Underscore o RG EJI standing for

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<v Speaker 2>Equal Justice Initiative, which is his initiative. If you know

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<v Speaker 2>inmate rights and sent and you know the criminal justice

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<v Speaker 2>system is more your thing. You know, Dan Price, of

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<v Speaker 2>course is more about economics and business and that sort

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<v Speaker 2>of stuff. But Brian Stevenson eji dot org. Be sure

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<v Speaker 2>to check him out if you know the criminal justice

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<v Speaker 2>system is something you need to learn about. A group

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<v Speaker 2>I follow on Facebook that I really wish more people

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<v Speaker 2>knew about is called Audit. The Audit and what they

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<v Speaker 2>do is they monitor police interactions and they'll take the

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<v Speaker 2>video and they'll have a lawyer or some educated person

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<v Speaker 2>examine what's happening during the interactions. And it's just a

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<v Speaker 2>great way to get educated so that we know what's

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<v Speaker 2>happening and we can I think that's the best way

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<v Speaker 2>to support the police is by knowing what it is

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<v Speaker 2>they should be doing. And I will leave you with

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<v Speaker 2>a name, Janeelliott dot com. Even if you don't really

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<v Speaker 2>plug in, she's someone that you need to know about

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<v Speaker 2>and that is how you can become a better ally.

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<v Speaker 2>Now back to Dan Price, I feel like I want

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<v Speaker 2>to get some thoughts from UQ before we jump back in.

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<v Speaker 2>How are you feeling so far?

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<v Speaker 1>I just want people to kind of process all this

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<v Speaker 1>data and this information with this lens. These are not

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<v Speaker 1>random statistical anomalies. It be impossible for these statistics to

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<v Speaker 1>be slighted this heavy and disfavor of black people. It'd

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<v Speaker 1>be impossible for that to be random. So view all

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<v Speaker 1>of this information through that lens. This is systemic. This

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<v Speaker 1>is intentional. This is not just by happenstance, like Man,

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<v Speaker 1>all those all those statistics really just randomly worked out

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<v Speaker 1>that way for those people. No, they absolutely did not.

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<v Speaker 1>This system was very intentionally put into place to have

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<v Speaker 1>these outcomes. And when you're hearing all of this information

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<v Speaker 1>through that lens, it hits you a little bit different.

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<v Speaker 2>I want to read something, at least it should I

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<v Speaker 2>want to read something that I came across. I might

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<v Speaker 2>share this on our social media page eventually, which, by

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<v Speaker 2>the way, follow us at Civic Cipher, c Ivic c I,

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<v Speaker 2>P H E R on all social media. To your point, Q,

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<v Speaker 2>and this is about critical race theory. And normally I

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<v Speaker 2>don't do this sort of thing, but just I think

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<v Speaker 2>it helps illustrate your point. A person asked, I get

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<v Speaker 2>that the GOP does not want CRT critical race theory

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<v Speaker 2>to be taught in schools, but can you tell me

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<v Speaker 2>what CRT really is? And the answer is my pleasure.

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<v Speaker 2>Critical race theory was developed by a largely African American

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<v Speaker 2>group of law professors starting in the nineteen seventies when

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<v Speaker 2>they noticed that the elimination of racist laws didn't actually

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<v Speaker 2>do much to make the justice system less racist. The

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<v Speaker 2>theory part is that systems and institutions set up prior

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<v Speaker 2>to the elimination of racist laws still maintain those racist

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<v Speaker 2>origins and are why the legal system still has racist outcomes,

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<v Speaker 2>such as the fact that black people are less likely

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<v Speaker 2>to have charges dropped before trial than white people. It's

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<v Speaker 2>something you might study in a postgraduate law program, assuming

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<v Speaker 2>you're working with one of the dozen or so professors

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<v Speaker 2>that are actually working in that area. As such, you

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<v Speaker 2>won't study it in law school, university, and especially not

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<v Speaker 2>in high school or elementary school. It would like it

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<v Speaker 2>would be like trying to teach topography in math class.

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<v Speaker 2>You need a lot more math than you'll ever be

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<v Speaker 2>able to learn in high school to even begin to

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<v Speaker 2>try to understand it. Now, what people try to say

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<v Speaker 2>is critical race theory, like teaching about racism in America,

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<v Speaker 2>is actually what is known as American history. Children in

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<v Speaker 2>elementary school and high school aren't being taught that now

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<v Speaker 2>because people who actually did those bad things are often

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<v Speaker 2>still alive and don't want people to know what bad

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<v Speaker 2>things they did. One of the problems is that slavery

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<v Speaker 2>is taught as the history of black people and not

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<v Speaker 2>the history of white people. So I think it was

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<v Speaker 2>important to read that because again it illustrates that there

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<v Speaker 2>are systems that are set up where even if you

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<v Speaker 2>change the laws, the system, the mechanism creates these outcomes,

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<v Speaker 2>and it's reinforced subtly in the minds of some people,

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<v Speaker 2>but also in the framework of society, like subtle conditioning

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<v Speaker 2>and then more formal institutions elsewhere. You know, we talk

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<v Speaker 2>about them all the time, you know, and I don't.

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<v Speaker 2>I'm learning to not bully the police because I don't

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<v Speaker 2>believe that two wrongs make a right, and I do

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<v Speaker 2>recognize the human beings in the uniforms, but I will

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<v Speaker 2>forever remain critical of the institution as long as that

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<v Speaker 2>institution ends lives needlessly, pretty much as long as you're

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<v Speaker 2>carrying guns, because that feels a little like, all right, well,

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<v Speaker 2>just in case I need to end the life today,

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<v Speaker 2>go ahead, qu you jump in.

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<v Speaker 1>That's a very interesting way to pull to put that

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<v Speaker 1>just in case of you know, might need to kill someone,

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<v Speaker 1>and there, let's make sure we got the tools.

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<v Speaker 2>That we need. Why not get a bulletproof vests if

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<v Speaker 2>you need to protect yourself, that's protection. A gun is

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<v Speaker 2>to kill someone. I don't dah man or put in

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<v Speaker 2>the drunk.

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<v Speaker 1>I wanted to point out the use, or almost the

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<v Speaker 1>manipulation of people's very vague understanding of critical race theory.

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<v Speaker 1>A certain sector of our population has has has gone

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<v Speaker 1>to dog was liistling in a way that they know

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<v Speaker 1>a lot of people don't know what that means. Right.

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<v Speaker 1>They've made it scary, attached it to everything having anything

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<v Speaker 1>to do with segments of American history like slavery, and

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<v Speaker 1>scared people into thinking our kids shouldn't learn about this,

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<v Speaker 1>even though, as you just pointed out, they're not one

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<v Speaker 1>and the same. You guys don't want us to teach

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<v Speaker 1>our kids' American history is what it is. But if

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<v Speaker 1>you said that out loud, people would think you were ridiculous.

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<v Speaker 1>So you have to brand it as critical race theory,

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<v Speaker 1>knowing that hundreds of millions of people have no idea

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<v Speaker 1>what that means. Make it a scary term, just like

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<v Speaker 1>socialism because a lot of people don't know what that

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<v Speaker 1>means either. But if I can make it scary and

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<v Speaker 1>give it a somewhat permanent negative connotation, I can dog

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<v Speaker 1>with a large groups of people using these scary terms

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<v Speaker 1>and get the outcomes that I want. So it's just

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<v Speaker 1>interesting to hear you read that definition, because I'm sure

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<v Speaker 1>there are people listening to this show that heard that

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<v Speaker 1>definition the first time today, but have heard critical race

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<v Speaker 1>theory said one hundred times before.

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<v Speaker 2>Yeah, and they didn't know what it was. Yeah. Well,

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<v Speaker 2>to their credit, the right, the conservative wing of this

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<v Speaker 2>country is excellent when it comes to marketing, especially marketing fear.

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<v Speaker 2>I've never like, Wow, I went to school for marketing.

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<v Speaker 2>I have a degree hanging on my wall and I

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<v Speaker 2>so I can see it and it is not got

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<v Speaker 2>milk is It is not you know, have it your way.

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<v Speaker 2>It is not that it is different. It is like

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<v Speaker 2>like they get in the head of these people freaking out.

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<v Speaker 2>They have a lot of people thinking that we are

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<v Speaker 2>the enemy. It's the wildest thing, yo. We the only

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<v Speaker 2>thing that we asked for is equality and never revenge.

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<v Speaker 2>Never in any circle have I ever heard that we

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<v Speaker 2>need to get revenge. No, we need to get equality.

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<v Speaker 2>We need to get equity, we need to get a

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<v Speaker 2>fair shot, we need to you know, we need what

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<v Speaker 2>this thing is promise to its citizens.

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<v Speaker 1>People would would view as minimums.

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<v Speaker 2>Yeah, many's the most that we ask for. The minimum.

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<v Speaker 2>Absolutely absolutely, So So let's get back into Dan Price.

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<v Speaker 2>That detour was necessary. I'm glad we took that one.

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<v Speaker 2>But let's get back here. So there's some more slides before. Actually,

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<v Speaker 2>before we get into this. There are some people black

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<v Speaker 2>people who make a point of identifying quote unquote white saviors.

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<v Speaker 2>What this term means is a person that comes in

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<v Speaker 2>and says, oh, poor black people. I'm white, so I'm

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<v Speaker 2>going to save them as opposed to, Hey, look this

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<v Speaker 2>doesn't look right. I respect black people and brown people there.

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<v Speaker 2>They're thinkers. They're They're not just rappers and singers and

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<v Speaker 2>you know all that dancers, their thinkers, you know, their leaders,

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<v Speaker 2>their politicians, everything that, everything that anyone else is. So

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<v Speaker 2>we will figure out what it is that they need

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<v Speaker 2>for their communities by asking them and then empower them

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<v Speaker 2>to take such action. Right. So not I'm going to

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<v Speaker 2>step in and get all the shine and the glory,

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<v Speaker 2>but I'm going to empower them. So this is the

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<v Speaker 2>difference between what would be known as a white savior

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<v Speaker 2>and a good person an Ally. There you go an ally,

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<v Speaker 2>And before anybody comes at me telling me, why did

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<v Speaker 2>you do a whole show on this white savior, I

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<v Speaker 2>don't think that this guy is at no point that

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<v Speaker 2>I in my research for today's show, that I see

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<v Speaker 2>him insert himself into some circumstances where a black person's

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<v Speaker 2>voice would have carried further, or a black person's actions

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<v Speaker 2>would have meant more, or anything like that. He is

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<v Speaker 2>a businessman who is speaking to corporate interests and economics

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<v Speaker 2>in a space where most of the people that are

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<v Speaker 2>observing what he's doing and finding out what works look

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<v Speaker 2>like him. I call that an ally and if you

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<v Speaker 2>have a problem with that, then you can come see me.

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<v Speaker 2>But I implore you be careful with that one. I don't.

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<v Speaker 2>And that's oh man, I wish that everybody just kind

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<v Speaker 2>of knew that we're all of us. We're all trying

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<v Speaker 2>to get there together. We don't need to tear each

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<v Speaker 2>other down if we get it wrong, you know, not

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<v Speaker 2>just us, anyone. If you get it wrong, talk to

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<v Speaker 2>us to tear it down. Anyway. I'll get back to it.

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<v Speaker 2>So his next slide, he says, oh, let me give

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<v Speaker 2>you a little bit more history. So his his slides

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<v Speaker 2>are a little bit about not just about race. This

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<v Speaker 2>stream of consciousness has a lot to do with race,

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<v Speaker 2>but he's also talking about you know, teachers and education, healthcare,

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<v Speaker 2>you know workers' rights, you know quality of life of course, economics,

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<v Speaker 2>you know business, all that sort of stuff, and standing

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<v Speaker 2>up for the underdog, like he says, so recently put

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<v Speaker 2>up a post that said, eighteen years ago today, I

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<v Speaker 2>started my company, Gravity Payments. I was nineteen years old.

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<v Speaker 2>And just excuse me, just trying to survive. We now

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<v Speaker 2>have over two hundred employees, over fifty million dollars a

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<v Speaker 2>year in revenue, pay everyone a living wage again seventy

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<v Speaker 2>thousand dollars minimum wage at his company, and have never

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<v Speaker 2>had one layoff, he says, My secret great employees, CEOs

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<v Speaker 2>don't matter, workers do. I think that that better identifies

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<v Speaker 2>who he is as a person. And this thing we're

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<v Speaker 2>talking about today is one facet of that. He hasn't

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<v Speaker 2>built his whole identity around, you know, anything like rescuing

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<v Speaker 2>black folks, and even that I take issue with it,

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<v Speaker 2>because if someone did, that was their life's mission. I

0:14:14.920 --> 0:14:17.080
<v Speaker 2>don't think that's the worst thing in the world. I

0:14:17.120 --> 0:14:19.600
<v Speaker 2>do get that some people take issue, and I guess

0:14:19.640 --> 0:14:21.800
<v Speaker 2>I can understand why, But I don't have a problem

0:14:21.800 --> 0:14:21.960
<v Speaker 2>with that.

0:14:22.800 --> 0:14:26.200
<v Speaker 1>Good And I mean, that's that's similar to the conversation

0:14:26.280 --> 0:14:30.320
<v Speaker 1>that you and I had before, Because to outsiders, people's

0:14:30.360 --> 0:14:37.680
<v Speaker 1>intentions matter, right, Oh yeah, But sometimes outcomes should outweigh intentions,

0:14:37.880 --> 0:14:41.840
<v Speaker 1>even if they personally entire mission was to say, hey,

0:14:42.240 --> 0:14:45.000
<v Speaker 1>look at me, I'm awesome. Look at all these black

0:14:45.040 --> 0:14:48.560
<v Speaker 1>people I helped. If we're looking at all the black

0:14:48.560 --> 0:14:52.680
<v Speaker 1>people they helped. Then I don't care that it's clout chasing.

0:14:52.720 --> 0:14:55.520
<v Speaker 1>I don't care that the that their their reason for

0:14:55.600 --> 0:15:00.120
<v Speaker 1>it was to ultimately big themselves up. If the outcomes

0:15:00.200 --> 0:15:03.600
<v Speaker 1>are still righteous, thank you think we had an issue

0:15:03.920 --> 0:15:06.000
<v Speaker 1>Just to give you guys full transparency when we started

0:15:06.000 --> 0:15:10.720
<v Speaker 1>to change society and hashtag lunchbag more specifically one of

0:15:09.800 --> 0:15:17.280
<v Speaker 1>our flagship programs. It's a social media program, hence the

0:15:17.400 --> 0:15:21.360
<v Speaker 1>name hashtag lunch bag, and we got a lot of

0:15:21.360 --> 0:15:24.360
<v Speaker 1>pushback from people saying, hey, get the cameras out of

0:15:24.400 --> 0:15:25.400
<v Speaker 1>those people's faces.

0:15:25.800 --> 0:15:29.040
<v Speaker 2>You know, we were feeding homeless people with this problem.

0:15:29.680 --> 0:15:33.000
<v Speaker 1>Stop saying hey, look at me, I'm so great because

0:15:33.040 --> 0:15:36.320
<v Speaker 1>I'm doing this thing, and just do it. And it's like, sure,

0:15:36.640 --> 0:15:39.920
<v Speaker 1>the five of us could just do it, but by

0:15:40.000 --> 0:15:43.560
<v Speaker 1>sharing it on social media, millions of people all over

0:15:43.600 --> 0:15:47.360
<v Speaker 1>the world got involved. Seventy eighty cities at a time,

0:15:47.560 --> 0:15:51.080
<v Speaker 1>all that once, feeding millions of people because of social media.

0:15:51.680 --> 0:15:54.600
<v Speaker 1>So of course some people came out because it was

0:15:54.640 --> 0:15:57.080
<v Speaker 1>a good look on their Instagram to be seen doing

0:15:57.160 --> 0:16:00.000
<v Speaker 1>something good for people. But the outcomes were still right.

0:16:00.280 --> 0:16:02.920
<v Speaker 1>Those people still got food and meals that they wouldn't

0:16:02.920 --> 0:16:05.920
<v Speaker 1>have gotten and we're talking millions of people.

0:16:06.200 --> 0:16:09.800
<v Speaker 2>Absolutely, so I'll take it. I'm with you there. But

0:16:09.960 --> 0:16:13.480
<v Speaker 2>you know, we so we obviously this show. We created

0:16:13.480 --> 0:16:16.360
<v Speaker 2>this show to be a black show for non black people,

0:16:16.760 --> 0:16:19.920
<v Speaker 2>you know, to create better allies, to empower folks, the

0:16:19.960 --> 0:16:21.800
<v Speaker 2>people that were out on the streets that wanted to

0:16:21.840 --> 0:16:24.600
<v Speaker 2>know where to go, what to do in twenty twenty,

0:16:24.600 --> 0:16:26.200
<v Speaker 2>Where do we go? How do I support? What do

0:16:26.240 --> 0:16:28.160
<v Speaker 2>I put on my sign? What does this mean? What

0:16:28.160 --> 0:16:30.320
<v Speaker 2>does that mean? What is it that you want? How

0:16:30.320 --> 0:16:33.120
<v Speaker 2>can I help? You know? There was nothing talking to

0:16:33.160 --> 0:16:37.800
<v Speaker 2>those people, no show like this in this space, in

0:16:37.840 --> 0:16:41.800
<v Speaker 2>the radio space on these stations that was doing that,

0:16:42.200 --> 0:16:48.760
<v Speaker 2>and so we created this. But again, the conclusion the

0:16:48.800 --> 0:16:52.880
<v Speaker 2>outcomes is more important than anything. And so people come

0:16:52.920 --> 0:16:56.400
<v Speaker 2>at us, you know, because you know, black people listen

0:16:56.480 --> 0:16:58.320
<v Speaker 2>to the show as well, and some folks take issue,

0:16:58.400 --> 0:17:01.640
<v Speaker 2>and that's okay because we don't know everything. But as

0:17:01.640 --> 0:17:04.280
<v Speaker 2>long as the tone is good and positive, then we'll

0:17:04.280 --> 0:17:06.240
<v Speaker 2>all get there. Man, it's a very difficult job to do,

0:17:06.359 --> 0:17:09.320
<v Speaker 2>but I love you all. It doesn't matter who you are,

0:17:09.440 --> 0:17:11.560
<v Speaker 2>what color you're from, or what color where you're from,

0:17:11.640 --> 0:17:13.679
<v Speaker 2>or anything like that. My job is to love you,

0:17:13.720 --> 0:17:15.359
<v Speaker 2>and I'm gonna do my best for you. All right,

0:17:15.440 --> 0:17:18.560
<v Speaker 2>let's get back to these slides, all right, I'm gonna

0:17:18.600 --> 0:17:22.040
<v Speaker 2>burn through a few of these first. Black owned businesses

0:17:22.119 --> 0:17:27.640
<v Speaker 2>get three percent of all business loans. Black people own

0:17:27.720 --> 0:17:31.320
<v Speaker 2>one percent of all stocks. Black people own four percent

0:17:31.480 --> 0:17:36.400
<v Speaker 2>of legal cannabis businesses under one percent of fortune. Five

0:17:36.480 --> 0:17:41.560
<v Speaker 2>hundred CEOs are black women. Scooter startup Bird, you know

0:17:41.560 --> 0:17:46.400
<v Speaker 2>those little scooters in every city. Scooter Startup Bird got

0:17:46.440 --> 0:17:51.480
<v Speaker 2>more funding than all black women upstarts combined in twenty twenty.

0:17:53.640 --> 0:17:56.919
<v Speaker 2>In nineteen fifty, black men made fifty one cents for

0:17:57.040 --> 0:18:02.200
<v Speaker 2>every one dollar white men made. Now fifty one since,

0:18:03.680 --> 0:18:08.040
<v Speaker 2>So that means it has not changed. Americans think black

0:18:08.080 --> 0:18:12.320
<v Speaker 2>people have ninety percent of the wealth while white people do.

0:18:13.520 --> 0:18:16.399
<v Speaker 2>Or sorry, americans think black people have ninety percent of

0:18:16.400 --> 0:18:21.160
<v Speaker 2>the wealth white people do. So Americans think black people

0:18:21.160 --> 0:18:23.840
<v Speaker 2>have ninety percent of the wealth of white folks, it's

0:18:23.840 --> 0:18:28.200
<v Speaker 2>actually ten percent. Black homeowners are still five times more

0:18:28.320 --> 0:18:32.720
<v Speaker 2>likely to be in old redlined areas fifty years after

0:18:32.840 --> 0:18:37.719
<v Speaker 2>redlining was outlawed. That is why you need critical race

0:18:37.920 --> 0:18:43.760
<v Speaker 2>theory that you see the legal implications of a system

0:18:43.760 --> 0:18:46.360
<v Speaker 2>that was outlawed and what are the long term implications

0:18:46.359 --> 0:18:50.280
<v Speaker 2>of it? How do systems continually affect you know, these

0:18:50.280 --> 0:18:53.240
<v Speaker 2>communities after the laws have been passed and changed and

0:18:53.240 --> 0:18:56.040
<v Speaker 2>so forth. That is where critical race theory comes into play.

0:18:56.359 --> 0:18:59.879
<v Speaker 2>No one in elementary school is going to learn about this,

0:19:00.480 --> 0:19:03.159
<v Speaker 2>and if they did, they wouldn't look at themselves like, oh,

0:19:03.200 --> 0:19:05.280
<v Speaker 2>my gosh, I'm a bad person. Oh woe is me?

0:19:05.880 --> 0:19:09.160
<v Speaker 2>You know, at least that's my take on it. All right,

0:19:09.240 --> 0:19:14.040
<v Speaker 2>I'll move on. Black Americans are three times more likely

0:19:14.080 --> 0:19:15.880
<v Speaker 2>than white people to be killed by the.

0:19:15.840 --> 0:19:22.200
<v Speaker 4>Police, and more likely, by the way, because three times

0:19:22.200 --> 0:19:26.160
<v Speaker 4>makes it sound small, that's three hundred percent more likely.

0:19:26.960 --> 0:19:29.479
<v Speaker 2>But I like the way you said it better. In

0:19:29.600 --> 0:19:33.040
<v Speaker 2>eight cities, the rate of police killing black men is

0:19:33.119 --> 0:19:38.760
<v Speaker 2>higher than the general US murder rate. Facial recognition is

0:19:38.800 --> 0:19:42.840
<v Speaker 2>one hundred times more likely to misidentify blackfaces than white ones.

0:19:44.440 --> 0:19:47.280
<v Speaker 2>This all came out on the same All these slides

0:19:47.320 --> 0:19:48.919
<v Speaker 2>came out of the same day, so you can imagine

0:19:48.920 --> 0:19:51.240
<v Speaker 2>the impact that it had on me and Q. All right,

0:19:51.480 --> 0:19:55.480
<v Speaker 2>I'll continue. Distributions from corporate stock buybacks and dividends in

0:19:55.520 --> 0:19:59.680
<v Speaker 2>the last fifteen years benefited white people seventy two times

0:20:00.119 --> 0:20:04.280
<v Speaker 2>more than black people. Black owned small businesses were three

0:20:04.320 --> 0:20:07.240
<v Speaker 2>times less likely than white owned businesses to get a

0:20:07.280 --> 0:20:12.800
<v Speaker 2>PPP bill out. Minimum wage workers are twice as likely

0:20:12.880 --> 0:20:19.159
<v Speaker 2>to be black than white. All right, thirty seven percent

0:20:19.240 --> 0:20:25.720
<v Speaker 2>of black families have zero dollars in net worth. I'll

0:20:25.720 --> 0:20:28.639
<v Speaker 2>say that one more time. Thirty seven percent of black

0:20:28.680 --> 0:20:35.480
<v Speaker 2>families have no net worth. That is zero dollars, and

0:20:35.520 --> 0:20:39.919
<v Speaker 2>that's twice the rate of white families. Under the post

0:20:39.960 --> 0:20:43.399
<v Speaker 2>World War two GI bill, point one percent of homes

0:20:43.480 --> 0:20:50.440
<v Speaker 2>went to black military vets. Point one not one percent,

0:20:50.960 --> 0:20:55.439
<v Speaker 2>and ninety nine percent went to everyone else. Point one went.

0:20:55.320 --> 0:21:00.000
<v Speaker 5>To black point went to everybody else, Thank you, yeah,

0:21:00.160 --> 0:21:01.640
<v Speaker 5>ninety nine point nine.

0:21:02.119 --> 0:21:08.359
<v Speaker 2>There it is. Black voters are seventy four percent more

0:21:08.560 --> 0:21:12.560
<v Speaker 2>likely than white voters to wait at least thirty minutes

0:21:12.720 --> 0:21:16.320
<v Speaker 2>at the polls. Oh, I bet they love that on

0:21:16.359 --> 0:21:22.040
<v Speaker 2>the right. All right. Median net worth white families with

0:21:22.200 --> 0:21:27.160
<v Speaker 2>kids sixty eight thousand, eight hundred and thirty eight dollars.

0:21:27.600 --> 0:21:31.920
<v Speaker 2>Read that again. The median net worth of white families

0:21:31.920 --> 0:21:35.359
<v Speaker 2>with kids is sixty three thousand, eight hundred and thirty

0:21:35.359 --> 0:21:39.480
<v Speaker 2>eight dollars. The median net worth of black families with

0:21:39.600 --> 0:21:45.000
<v Speaker 2>kids is eight hundred and eight dollars. So the numbers

0:21:45.040 --> 0:21:49.320
<v Speaker 2>sixty three, eight hundred and thirty eight versus eight hundred

0:21:49.320 --> 0:21:53.120
<v Speaker 2>and eight, so it's over sixty three thousand more dollars.

0:21:53.800 --> 0:21:57.560
<v Speaker 2>And it's not even that that the amount is important,

0:21:57.680 --> 0:22:05.880
<v Speaker 2>it's just it's nothing. So gross network. Yeah, that's crazy,

0:22:06.080 --> 0:22:07.840
<v Speaker 2>And we talked. We talked, I think it was last week,

0:22:07.880 --> 0:22:11.800
<v Speaker 2>we talked about how having money in the house affects

0:22:12.240 --> 0:22:17.399
<v Speaker 2>the brain development for babies. If if a mother who's

0:22:17.480 --> 0:22:20.760
<v Speaker 2>just given birth, a postpartum I think that's what it's called,

0:22:22.359 --> 0:22:26.480
<v Speaker 2>or freshly birthed, you know, seed in the house man,

0:22:27.240 --> 0:22:33.240
<v Speaker 2>their brain develops better when there's fiscal resources. This is

0:22:33.280 --> 0:22:35.560
<v Speaker 2>like a scientific thing we talked about on a previous show.

0:22:35.640 --> 0:22:37.520
<v Speaker 2>Feel free to hit the websites cif E, cipher dot

0:22:37.560 --> 0:22:40.840
<v Speaker 2>com and download it and then our last light here.

0:22:41.680 --> 0:22:44.760
<v Speaker 2>From nineteen thirty to nineteen sixty, one percent of all

0:22:44.800 --> 0:22:50.280
<v Speaker 2>mortgages were issued to black people. Today, homelanders are eighty

0:22:50.280 --> 0:22:53.080
<v Speaker 2>percent more likely to reject a black person's application than

0:22:53.119 --> 0:22:56.520
<v Speaker 2>a white person with the same finances. And finally, black

0:22:56.560 --> 0:23:00.239
<v Speaker 2>millennials net worth is fifty two percent lower and their

0:23:00.320 --> 0:23:05.240
<v Speaker 2>parents at this same age once again. Oh you know

0:23:05.280 --> 0:23:09.080
<v Speaker 2>what before we go about thirty seconds Q. Any final thoughts.

0:23:11.720 --> 0:23:15.600
<v Speaker 5>These numbers are staggering, and just to echo my point

0:23:15.600 --> 0:23:22.120
<v Speaker 5>from before, it's a statistical impossibility for all of these

0:23:22.240 --> 0:23:28.400
<v Speaker 5>truths to be random. It's absolutely intentional, absolutely systemic, and

0:23:28.480 --> 0:23:31.240
<v Speaker 5>absolutely on purpose. And that's the part that.

0:23:31.240 --> 0:23:34.560
<v Speaker 1>Makes it so disgusting.

0:23:35.400 --> 0:23:39.920
<v Speaker 2>Yeah, well again, I employ you to check out on

0:23:39.960 --> 0:23:45.240
<v Speaker 2>Twitter at Dan Price Seattle. All the sources for all

0:23:45.280 --> 0:23:47.800
<v Speaker 2>of his statistics are there so you can examine them.

0:23:47.880 --> 0:23:50.000
<v Speaker 2>I looked at the sources too, because I don't want

0:23:50.040 --> 0:23:51.560
<v Speaker 2>to take some nonsense and put it on the radio,

0:23:51.560 --> 0:23:53.200
<v Speaker 2>because then y'all be coming after me and I don't

0:23:53.240 --> 0:23:57.199
<v Speaker 2>need that problem. So check them out for yourself. It

0:23:57.280 --> 0:24:01.080
<v Speaker 2>is very insightful, and I think he'll become a more

0:24:01.119 --> 0:24:04.399
<v Speaker 2>empathetic human being after seeing that, and maybe it'll inspire

0:24:04.440 --> 0:24:08.080
<v Speaker 2>some creativity along the way. Now the way black history

0:24:08.119 --> 0:24:13.840
<v Speaker 2>fact Sidney Poortier. He died earlier this year at age

0:24:14.000 --> 0:24:16.920
<v Speaker 2>ninety four, and I will be reading a bit from

0:24:16.960 --> 0:24:22.080
<v Speaker 2>CNN dot com in their article on that, they wrote,

0:24:22.080 --> 0:24:25.840
<v Speaker 2>after you passed Portier overcame an impoverished background in the

0:24:25.840 --> 0:24:29.199
<v Speaker 2>Bahamas and softened his thick Island Accent, a rise to

0:24:29.240 --> 0:24:31.280
<v Speaker 2>the top of his profession at a time when prominent

0:24:31.359 --> 0:24:34.680
<v Speaker 2>roles for black actors were rare. He won the Oscar

0:24:34.760 --> 0:24:37.600
<v Speaker 2>for nineteen sixty threes Lilies of the Field, in which

0:24:37.640 --> 0:24:40.800
<v Speaker 2>he played an itinerant laborer who helps a group of

0:24:40.840 --> 0:24:43.640
<v Speaker 2>white nuns build the chapel. Many of his best known

0:24:43.680 --> 0:24:47.480
<v Speaker 2>films explored racial tensions as Americans were grappling with social

0:24:47.560 --> 0:24:50.560
<v Speaker 2>changes wrought by the Civil Rights Movement. In nineteen sixty

0:24:50.560 --> 0:24:54.040
<v Speaker 2>seven alone, he appeared as a Philadelphia detective fighting bigotry

0:24:54.080 --> 0:24:57.520
<v Speaker 2>in smalltown, Mississippi in In the Heat of the Night

0:24:57.920 --> 0:25:00.560
<v Speaker 2>and a doctor who wins over his white f Beyonce's

0:25:00.560 --> 0:25:04.159
<v Speaker 2>skeptical parents in Guests Who's Coming to Dinner? That's the

0:25:04.160 --> 0:25:08.760
<v Speaker 2>one I know him for. Quartier's movies struggled for distribution

0:25:08.960 --> 0:25:12.000
<v Speaker 2>in the South that makes sense, and his choice of

0:25:12.080 --> 0:25:15.119
<v Speaker 2>roles was limited to what white run studios would produce.

0:25:15.800 --> 0:25:19.320
<v Speaker 2>Racial tableaus, for example, precluded him for most romantic parts,

0:25:19.680 --> 0:25:22.240
<v Speaker 2>but his dignified roles helped audiences in the fifties and

0:25:22.280 --> 0:25:26.320
<v Speaker 2>sixties envisioned black people not just as servants, but as doctors, teachers,

0:25:26.320 --> 0:25:30.840
<v Speaker 2>and detectives. We got a good one for today. At

0:25:30.840 --> 0:25:34.280
<v Speaker 2>the same time, as the lone black leading man in

0:25:34.440 --> 0:25:38.399
<v Speaker 2>nineteen sixties Hollywood, he came under tremendous scrutiny. He was

0:25:38.440 --> 0:25:40.760
<v Speaker 2>too often held as a noble symbol of his race,

0:25:40.800 --> 0:25:43.280
<v Speaker 2>and endured criticism from some black people who said he

0:25:43.320 --> 0:25:47.640
<v Speaker 2>had betrayed them by taking sanitized roles and pandering to whites.

0:25:50.760 --> 0:25:56.479
<v Speaker 2>It's hard to please everyone, but I do understand. You know,

0:25:57.280 --> 0:25:59.440
<v Speaker 2>black folks, you know people that had been hurt. My

0:25:59.560 --> 0:26:03.600
<v Speaker 2>people been hurt so much that to be critical of

0:26:03.640 --> 0:26:07.280
<v Speaker 2>everything it makes sense. So I just bark. I'm not mad.

0:26:07.320 --> 0:26:09.160
<v Speaker 2>If you guys want to be critical of me, that's okay.

0:26:11.200 --> 0:26:14.320
<v Speaker 2>It's been an enormous responsibility, Poortier told Oprah Winfrey in

0:26:14.320 --> 0:26:16.560
<v Speaker 2>two thousand and I accepted it, and I lived in

0:26:16.600 --> 0:26:19.600
<v Speaker 2>a way that showed how I respected that responsibility. I

0:26:19.640 --> 0:26:21.960
<v Speaker 2>had to in order for others to come behind me.

0:26:22.119 --> 0:26:24.240
<v Speaker 2>There were certain things I had to do. As a

0:26:24.280 --> 0:26:28.280
<v Speaker 2>young actor, he overcame enormous challenges. The youngest of seven children,

0:26:28.280 --> 0:26:31.000
<v Speaker 2>Sydney Poitier, was born several months premature in Miami on

0:26:31.040 --> 0:26:34.000
<v Speaker 2>February twentieth, nineteen twenty seven, so tiny he could fit

0:26:34.040 --> 0:26:36.760
<v Speaker 2>in his father's hand. His parents were tomato farmers who

0:26:36.840 --> 0:26:39.639
<v Speaker 2>often traveled to and from Florida and the Bahamas. He

0:26:39.720 --> 0:26:42.480
<v Speaker 2>was not expected to live. His mother consulted a palm

0:26:42.480 --> 0:26:45.880
<v Speaker 2>reader who assuaged her fears. The lady took her hand

0:26:45.880 --> 0:26:48.200
<v Speaker 2>and started speaking to my mother. Don't worry about your son.

0:26:48.359 --> 0:26:51.560
<v Speaker 2>You will survive, Fortier told CBS News in twenty thirteen.

0:26:52.400 --> 0:26:55.119
<v Speaker 2>And these were her words. She said, he will walk

0:26:55.200 --> 0:26:58.280
<v Speaker 2>with kings. When he was fifteen, Potier's parents sent him

0:26:58.480 --> 0:27:00.600
<v Speaker 2>from the Bahamas to live with an older brother than Miami,

0:27:00.720 --> 0:27:04.480
<v Speaker 2>where they figured they would have better opportunities. Portier didn't

0:27:04.520 --> 0:27:06.280
<v Speaker 2>like Miami, and soon he headed up north to New York,

0:27:06.280 --> 0:27:08.080
<v Speaker 2>where he tried his hand at acting. It did not

0:27:08.200 --> 0:27:10.760
<v Speaker 2>go well at first. With limited schooling, he had trouble

0:27:10.840 --> 0:27:13.600
<v Speaker 2>reading a script, but he got a job as a

0:27:13.600 --> 0:27:16.960
<v Speaker 2>dishwasher in a restaurant, where a fortuitous encounter changed his life.

0:27:17.000 --> 0:27:19.320
<v Speaker 2>An elderly waiter took an interest in the teen and

0:27:19.400 --> 0:27:22.480
<v Speaker 2>spent nights after work reading the newspaper with him to

0:27:22.520 --> 0:27:27.560
<v Speaker 2>improve his comprehension, grammar and punctuation. Fat Man. Every night

0:27:27.640 --> 0:27:30.320
<v Speaker 2>the place closed, everyone's gone, and he sat there with

0:27:30.480 --> 0:27:34.080
<v Speaker 2>me week after week after week, Portier told CBS News,

0:27:34.760 --> 0:27:37.359
<v Speaker 2>and he told me about punctuations. He told me what

0:27:37.440 --> 0:27:41.399
<v Speaker 2>dots were and what dots mean between these two words

0:27:41.440 --> 0:27:44.639
<v Speaker 2>and all that stuff. Soon after, Portier landed work with

0:27:44.680 --> 0:27:47.560
<v Speaker 2>the American Negro Theater, where he took acting lessons soft

0:27:47.560 --> 0:27:51.719
<v Speaker 2>in his Bahaman accent and landed a stage role as

0:27:51.760 --> 0:27:55.080
<v Speaker 2>an understudy to Harry Belafonte. This led to roles on

0:27:55.119 --> 0:27:57.880
<v Speaker 2>Broadway and eventually caught the attention of Hollywood. Portier's first

0:27:57.880 --> 0:28:02.639
<v Speaker 2>movie was nineteen fifties No Way Out Out No I

0:28:02.640 --> 0:28:07.240
<v Speaker 2>Can Never Say noir film, in which he played a

0:28:07.280 --> 0:28:10.200
<v Speaker 2>young doctor who must treat a racist patient. That led

0:28:10.240 --> 0:28:15.440
<v Speaker 2>to increasingly prominent roles as a revered in the apartheid

0:28:15.520 --> 0:28:21.359
<v Speaker 2>drama Cry The Beloved Country, a troubled student in Blackboard Jungle,

0:28:21.800 --> 0:28:24.920
<v Speaker 2>and an escape prisoner in The Defiant Ones, in which

0:28:24.960 --> 0:28:27.520
<v Speaker 2>he and Tony Curtis were shackled together and forced to

0:28:27.560 --> 0:28:31.080
<v Speaker 2>get along to survive. With that nineteen fifty eight film,

0:28:31.119 --> 0:28:33.439
<v Speaker 2>Poitier became the first black man to be nominated for

0:28:33.480 --> 0:28:36.960
<v Speaker 2>an Oscar, but for a dark skinned actor. In the

0:28:37.040 --> 0:28:41.040
<v Speaker 2>nineteen fifties, finding complex roles was difficult. Quote blacks were

0:28:41.040 --> 0:28:43.320
<v Speaker 2>so new in Hollywood, there was almost no frame of

0:28:43.360 --> 0:28:48.000
<v Speaker 2>reference for us except as stereotypical, one dimensional carriers. Poitier

0:28:48.080 --> 0:28:50.920
<v Speaker 2>told Winfrey, I had in mind what was expected of me,

0:28:51.360 --> 0:28:54.240
<v Speaker 2>not just what other blacks expected, but what my mother

0:28:54.320 --> 0:28:58.160
<v Speaker 2>and father expected, and what I expected of myself. Early on,

0:28:58.200 --> 0:29:01.560
<v Speaker 2>Potier made a conscious decision to reach roles that weren't

0:29:01.680 --> 0:29:06.040
<v Speaker 2>consistent with his values or that reflected badly upon his race.

0:29:06.680 --> 0:29:09.360
<v Speaker 2>He told Winfrey that, as a struggling young actor, he

0:29:09.400 --> 0:29:11.360
<v Speaker 2>turned down a role that paid seven hundred and fifty

0:29:11.360 --> 0:29:13.840
<v Speaker 2>dollars a week because he didn't like the character a

0:29:13.960 --> 0:29:17.760
<v Speaker 2>janitor who didn't respond after thugs killed his daughter and

0:29:17.800 --> 0:29:21.400
<v Speaker 2>threw her body on his lawn. Quote I cannot imagine

0:29:21.400 --> 0:29:23.480
<v Speaker 2>playing that part. So I said to myself, that's not

0:29:23.560 --> 0:29:27.560
<v Speaker 2>the kind of work I want. And quote, oh oh sorry,

0:29:27.960 --> 0:29:30.080
<v Speaker 2>that's not the kind of work I want. And told

0:29:30.120 --> 0:29:33.480
<v Speaker 2>my agent that I couldn't play the role. Quote Quotier said.

0:29:33.160 --> 0:29:36.600
<v Speaker 2>He said, why can't you play it? There's nothing derogatory

0:29:36.600 --> 0:29:39.280
<v Speaker 2>about it in racial terms, and I said, I can't

0:29:39.280 --> 0:29:42.920
<v Speaker 2>do it. He never understood, and we don't get to

0:29:42.960 --> 0:29:45.880
<v Speaker 2>talk about all his activism that he did we don't

0:29:45.880 --> 0:29:48.720
<v Speaker 2>get to talk about all the criticism that he received

0:29:48.720 --> 0:29:51.280
<v Speaker 2>from both sides, you know, white folks and black folks.

0:29:52.880 --> 0:29:55.080
<v Speaker 2>He mentioned, you know, the sanitation of his characters. But

0:29:55.200 --> 0:29:57.160
<v Speaker 2>you know, if you want to find out more about

0:29:57.160 --> 0:30:00.680
<v Speaker 2>his awards, about everything, it's just a rich story here.

0:30:02.280 --> 0:30:04.520
<v Speaker 2>Please just seeing in dot com you can read the

0:30:04.520 --> 0:30:07.160
<v Speaker 2>whole thing for yourself. It just really gives you an

0:30:07.240 --> 0:30:10.520
<v Speaker 2>idea of what he had to go through and might

0:30:10.600 --> 0:30:12.719
<v Speaker 2>even paint a slight picture. I mean, we could make

0:30:12.760 --> 0:30:15.320
<v Speaker 2>the case of the sort of things that we have

0:30:15.440 --> 0:30:20.200
<v Speaker 2>to go through here on this show. Now, qute you think, yeah, absolutely,

0:30:20.400 --> 0:30:22.160
<v Speaker 2>we have to play this game too. Where we have

0:30:22.280 --> 0:30:28.600
<v Speaker 2>we can't be too much. And you know, I think

0:30:28.640 --> 0:30:31.640
<v Speaker 2>our hearts are in the right place. We want to

0:30:32.040 --> 0:30:35.080
<v Speaker 2>educate people. We want to love people. I think that

0:30:35.080 --> 0:30:36.920
<v Speaker 2>that's and we want people to love each other. And

0:30:37.120 --> 0:30:38.840
<v Speaker 2>we're in a position to do something. We have the

0:30:38.880 --> 0:30:41.200
<v Speaker 2>skill set, we have the platform, so this is what

0:30:41.200 --> 0:30:44.720
<v Speaker 2>we're doing with it. I mean, we could be making

0:30:44.760 --> 0:30:47.600
<v Speaker 2>money and you know, listening to music and all that

0:30:47.640 --> 0:30:50.360
<v Speaker 2>sort of stuff, you know, and hanging out backstage, you know,

0:30:50.440 --> 0:30:52.880
<v Speaker 2>but those days are over. We have a more meaningful

0:30:52.920 --> 0:30:55.680
<v Speaker 2>journey at this point. So so yeah, if you want

0:30:55.680 --> 0:30:57.640
<v Speaker 2>to find out more, just check out seeing in dot

0:30:57.680 --> 0:30:58.600
<v Speaker 2>Com Sydney Poitier.

0:30:58.800 --> 0:31:01.160
<v Speaker 6>But that is our way, Black his effect. Anything you'd

0:31:01.200 --> 0:31:07.880
<v Speaker 6>like to add before we close, keep continue to follow

0:31:07.960 --> 0:31:12.560
<v Speaker 6>us man. You know, the genesis of this show was

0:31:12.640 --> 0:31:15.360
<v Speaker 6>born of our voices needing to be heard in spaces

0:31:15.400 --> 0:31:19.680
<v Speaker 6>where traditionally they weren't. We never knew that it would

0:31:19.720 --> 0:31:22.480
<v Speaker 6>turn into all that it's turned to. Like Raham just

0:31:22.520 --> 0:31:24.000
<v Speaker 6>said at the start of the show, go on our

0:31:24.040 --> 0:31:26.000
<v Speaker 6>social media is check us out. We got some really,

0:31:26.080 --> 0:31:28.760
<v Speaker 6>really cool and exciting things happening for us right now,

0:31:29.520 --> 0:31:32.120
<v Speaker 6>and it literally is because of you all. So thank

0:31:32.120 --> 0:31:34.959
<v Speaker 6>you guys so much for your support, Thank you for caring.

0:31:35.880 --> 0:31:38.880
<v Speaker 6>Thank you for letting things that might not affect you

0:31:39.000 --> 0:31:42.160
<v Speaker 6>directly mean something to you and allowing those things to

0:31:42.200 --> 0:31:43.360
<v Speaker 6>be important.

0:31:42.920 --> 0:31:45.120
<v Speaker 1>Enough for you to listen to us for a few

0:31:45.120 --> 0:31:45.800
<v Speaker 1>minutes a week.

0:31:46.680 --> 0:31:49.920
<v Speaker 2>You know what. I'm glad you said that, and I

0:31:49.960 --> 0:31:52.480
<v Speaker 2>think that you're right. If you can go check out

0:31:52.480 --> 0:31:55.480
<v Speaker 2>our social media because you'll get the intricate details. But

0:31:56.520 --> 0:32:00.280
<v Speaker 2>I will you know, not every I get it, Not

0:32:00.320 --> 0:32:03.000
<v Speaker 2>everybody does that. Not everybody connects the dots in that way,

0:32:03.040 --> 0:32:05.200
<v Speaker 2>So I'll just kind of let a little bit of

0:32:05.200 --> 0:32:10.760
<v Speaker 2>it be known. Recently, we reached an agreement with iHeartMedia

0:32:11.400 --> 0:32:17.760
<v Speaker 2>to help distribute the show, and so they're going to

0:32:17.800 --> 0:32:23.200
<v Speaker 2>be adding several radio stations to our already bountiful lineup

0:32:23.240 --> 0:32:26.880
<v Speaker 2>of affiliates across the country. Shout out to the PACIFICA Network,

0:32:26.880 --> 0:32:30.600
<v Speaker 2>Shout outs all the independent stations carrying this program, and

0:32:30.920 --> 0:32:33.800
<v Speaker 2>uh yeah, we're we're growing the next because of me

0:32:33.960 --> 0:32:37.160
<v Speaker 2>directly because there's no other line that we can connect.

0:32:37.280 --> 0:32:39.080
<v Speaker 2>So with that said, thank you for listening to the city

0:32:39.120 --> 0:32:43.280
<v Speaker 2>Sack around her house fans with yah and until next week,

0:32:43.320 --> 0:32:45.880
<v Speaker 2>y'all yao.

0:32:46.000 --> 0:32:49.440
<v Speaker 3>We had the Lady, these Brothers, the Fabulous Our Ladies

0:32:49.440 --> 0:32:52.680
<v Speaker 3>show where you move on travels will speak to from

0:32:52.760 --> 0:32:57.840
<v Speaker 3>sunlight to the busting on stage like fight, move my

0:32:58.040 --> 0:33:01.800
<v Speaker 3>mic back like that with journalists too, we can strike

0:33:01.880 --> 0:33:05.120
<v Speaker 3>back hall horb borders with orders from head borders behind

0:33:05.200 --> 0:33:08.200
<v Speaker 3>in the by line side stepping the borders with press passes.

0:33:08.320 --> 0:33:09.880
<v Speaker 2>We bring it to you as it happens.

0:33:10.040 --> 0:33:13.240
<v Speaker 3>The streets love mocking from music and rapping the street

0:33:13.280 --> 0:33:16.040
<v Speaker 3>complaned the slash weak expander. You're going to fight the

0:33:16.040 --> 0:33:19.120
<v Speaker 3>stand up with the proper propaganda. What's happenings hot, You've

0:33:19.120 --> 0:33:21.360
<v Speaker 3>got a questions to ask in Deduce is just a

0:33:21.440 --> 0:33:25.000
<v Speaker 3>TV show you're pasking And this from a quiet wartime.

0:33:25.120 --> 0:33:30.120
<v Speaker 3>Journalists headlines wake up peas and resist like this, like this,

0:33:30.560 --> 0:33:31.280
<v Speaker 3>like this, like