WEBVTT - Doubt, Part Five: Getting Out of the Boat

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<v Speaker 1>Over the past few months, you've probably heard a lot

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<v Speaker 1>about the Tuskegee Experiment. In the nineteen thirties, researchers began

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<v Speaker 1>a study of six hundred black men with syphilis. Scientists

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<v Speaker 1>told them they were being treated for quote, bad blood.

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<v Speaker 1>That was not the truth. They wanted to study what

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<v Speaker 1>would happen if syphilis went untreated. The study ran for

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<v Speaker 1>forty years, the men never received the proper treatment to

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<v Speaker 1>cure their illness. Or you might also know the story

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<v Speaker 1>of Henrietta A. Lax, a Black woman who underwent cancer

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<v Speaker 1>treatment in the nineteen fifties in a segregated hospital. She died,

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<v Speaker 1>but researchers cloned her cancer cells. These cells became the

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<v Speaker 1>first immortalized human cell line and lead to countless medical

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<v Speaker 1>breakthrough But Lax did not consent to this, and while

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<v Speaker 1>drug manufacturers profit off of them, her family had no

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<v Speaker 1>idea and continued to live in poverty for decades. Or

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<v Speaker 1>maybe you've heard about Jay Mary and Simms, the so

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<v Speaker 1>called father of modern guide incology. He experimented on enslaved

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<v Speaker 1>black women without anesthesia. There was a statue of him

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<v Speaker 1>in Central Park until over the past year, these events

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<v Speaker 1>have become a sort of shorthand for why some Black

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<v Speaker 1>people don't trust the COVID vaccines, And of course this

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<v Speaker 1>legacy of abuse is part of the reason for that mistrust.

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<v Speaker 1>You come to this point in life and you still

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<v Speaker 1>have some of that that trauma that you've you've you've

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<v Speaker 1>held on to the residue from the oral stories that

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<v Speaker 1>have been passed down generationally to your own experiences. That's

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<v Speaker 1>Dr Timothy Sloan. He's the head pastor at the Luke

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<v Speaker 1>a Baptist Church in Humble, Texas. Now, when you talk

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<v Speaker 1>about UM the vaccine, there's the reminder of the trauma

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<v Speaker 1>that was experienced through UM the Tuskegee experiment, and you

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<v Speaker 1>hear the conversations that, um, we need more African Americans

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<v Speaker 1>to be tested UM to get more data for the

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<v Speaker 1>vaccine than that automatically triggers some mistrust. But high profile

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<v Speaker 1>abuses like the Tuskey Experiment don't fully explain why the

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<v Speaker 1>black community is so suspicious of the medical establishment. Dr

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<v Speaker 1>Sloan says, there's a lot more to it. So when

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<v Speaker 1>we talk about the mistrust, I'm a descendant from the

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<v Speaker 1>family of of Briggs. Briggs versus Elliott was the first

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<v Speaker 1>case tried dealing with school to segregation in some No,

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<v Speaker 1>South Carolina. In Briggs versus Elliott, was the precursor to

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<v Speaker 1>Brown versus Board of Education, the landmark case in which

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<v Speaker 1>the Supreme Court ruled that segregating schools was unconstitutional. The

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<v Speaker 1>case was tried in Charleston, South Carolina, not far from

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<v Speaker 1>my grandmother's house. Their good marshal tried the case, and so,

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<v Speaker 1>of course we didn't win that case. That's when they

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<v Speaker 1>went on though towards Brown Versusport of Education. The case

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<v Speaker 1>was eventually appealed and then combined with Brown versus Board

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<v Speaker 1>of Education. Brown would succeed where Briggs had originally failed

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<v Speaker 1>and paved the way for Dr Sloan to be the

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<v Speaker 1>first person in his family to go to a desegregated school.

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<v Speaker 1>Then Dr Sloan told me about another piece of his

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<v Speaker 1>family history. My grandfather was murdered in tarl So, South

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<v Speaker 1>Carolina by a white mob and he was drowned there

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<v Speaker 1>off the seashore. Dr Sloan says that his grandmother got

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<v Speaker 1>a knock on the door and someone said her husband

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<v Speaker 1>had drowned, without giving a reason why or explaining how

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<v Speaker 1>it had happened. They just said he drowned, But everyone

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<v Speaker 1>in this town knew what happened, saw it happen there

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<v Speaker 1>that night. Dr Sloan's family history isn't a diversion. It's

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<v Speaker 1>the point. If you are black in America, there are

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<v Speaker 1>just more reasons to be on the defensive. Your school

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<v Speaker 1>may not want you to get an education, your doctors

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<v Speaker 1>might want to use you as elaborate, and one day

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<v Speaker 1>your loved one just might disappear without any explanation. How

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<v Speaker 1>could you not be suspicious of all of the systems

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<v Speaker 1>and forces that influence your life. Old stories that trickle down,

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<v Speaker 1>They come with a sense of of guards, uptype mentality

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<v Speaker 1>in your way of life. I've talked before in this

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<v Speaker 1>series about how vaccines require trust in order to work.

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<v Speaker 1>Right now, the medical establishment is asking the Black community

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<v Speaker 1>to trust them, and that's a big ask. Medical racism

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<v Speaker 1>isn't just a historical fact, it's a present day reality.

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<v Speaker 1>Black women are three times more likely than white women

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<v Speaker 1>to die because of pregnancy. Half of the number of

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<v Speaker 1>black people receive mental health services. Black Americans have the

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<v Speaker 1>highest mortality rate for cancer compared to every other racial group.

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<v Speaker 1>In this episode, I've made the choice to talk mainly

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<v Speaker 1>about the Black community. Every community's relationship to healthcare and

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<v Speaker 1>vaccines is different, and we could probably spend an entire

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<v Speaker 1>episode on each of them. Polling has also shown significant

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<v Speaker 1>hesitancy among Hispanic people and people who live in rural areas.

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<v Speaker 1>Republicans are far more likely than Democrats to say they

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<v Speaker 1>won't get the vaccine at all. Of course, every individual

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<v Speaker 1>has their own experience too. No community is a monolith,

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<v Speaker 1>but Black Americans have died at twice the rate of

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<v Speaker 1>wide Americans from the virus. So while there may be

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<v Speaker 1>trust issues with the vaccine and communities of color, they're

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<v Speaker 1>also the communities that need vaccines the most. The medical

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<v Speaker 1>establishments need to earn back some of that trust is

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<v Speaker 1>a matter of life and death, and if they succeed,

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<v Speaker 1>it could offer crucial insights into how to get other

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<v Speaker 1>skeptical groups to get the shot as well. I'm Bloomberg

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<v Speaker 1>News health reporter Christin B. Brown from the prog News

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<v Speaker 1>podcast This is Doubt. M On September twelf Reverend R. F.

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<v Speaker 1>Skinner founded the St. Luke Missionary Baptist Church in Humble, Texas.

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<v Speaker 1>Humble is located eighteen miles northeast of Houston, where the

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<v Speaker 1>Woody Big Thicket meets the coastal plains. At the turn

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<v Speaker 1>of the twentieth century, it was a small town along

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<v Speaker 1>a rail line where most residents worked in agriculture or lumber.

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<v Speaker 1>Eventually oil would be discovered there and the town would

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<v Speaker 1>boom and bust many times over. Its residents were both

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<v Speaker 1>black and white, but they didn't really mix. The black

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<v Speaker 1>people of Humble were not allowed to attend white churches.

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<v Speaker 1>St Luke was a black church, but in the story goes,

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<v Speaker 1>the white residents held a meeting they decided the black

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<v Speaker 1>churches of Humble were no longer welcome. They told us

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<v Speaker 1>the next day that there was a vote and we

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<v Speaker 1>had to move our church, and we had if we

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<v Speaker 1>would hurry, we could get some land on the other

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<v Speaker 1>side of the railroad tracks. As Dr. Sloan tells it,

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<v Speaker 1>the congregation of St. Luke was asked to move literally

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<v Speaker 1>across the tracks and landed eventually in an area called Bordersville,

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<v Speaker 1>and we were there up until the two thousand and ten,

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<v Speaker 1>when we bought property and moved back into really the

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<v Speaker 1>center of Humble. For eighty years, St Luke had been

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<v Speaker 1>cast out of the center of town Dr Sloan came

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<v Speaker 1>aboard in two thousand two. Under his leadership, the church

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<v Speaker 1>bought twenty acres of land in prime Humble, built a

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<v Speaker 1>brand new, multimillion dollar worship center that could hold a

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<v Speaker 1>thousand people, and eventually rechristened itself the Luke. This story

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<v Speaker 1>is central to the church's mythology. The ending is a

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<v Speaker 1>story of triumph, but it's also yet another story about

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<v Speaker 1>people of color being cast aside and treated inequitably. These

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<v Speaker 1>issues are baked into the identity of the church, and

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<v Speaker 1>a lot of what we do centers on the challenges

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<v Speaker 1>and struggles at impact African Americans, and for the last year,

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<v Speaker 1>those struggles have included whether or not to trust in

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<v Speaker 1>the COVID vaccines. As a pastor, Dr Sloan is the

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<v Speaker 1>leader of his five thousand member congregation. He's a trusted

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<v Speaker 1>voice throughout the pandemic. He had avoided discussing the vaccine

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<v Speaker 1>and his sermons. Dr Sloane himself was torn over getting one.

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<v Speaker 1>I had really been struggling with it, you know, I've

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<v Speaker 1>been talking about it, trying to figure out if I

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<v Speaker 1>trust the vaccine. Conversations with my wife. His wife, the

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<v Speaker 1>first lady of the church is an orthopedic surgeon, you know.

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<v Speaker 1>We both were wrestling with it. And I started to think, though,

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<v Speaker 1>wait a minute. If I have these questions, and I've

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<v Speaker 1>got access to the information I have access to, and

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<v Speaker 1>surely the typical member of my congregation has the same questions,

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<v Speaker 1>then how are we all going to deal with this?

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<v Speaker 1>And I think one of the big gaps is information

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<v Speaker 1>in communities. So the church did a survey and found

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<v Speaker 1>that the congregation was pretty hesitant. In October, only thirty

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<v Speaker 1>of congregants were comfortable getting vaccinate did And there was

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<v Speaker 1>a lot of misinformation floating around. You heard everything from

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<v Speaker 1>people saying, you know, they're gonna put a microchip in

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<v Speaker 1>you too, You're gonna grow an extra limb, you know.

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<v Speaker 1>And I hear people gonna get cancer from this, you know,

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<v Speaker 1>all kinds of things that were out there, floating from

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<v Speaker 1>what you you see on social media and um and

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<v Speaker 1>I was I begun just reading through all that stuff

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<v Speaker 1>and was thinking, man, that this is just bad information

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<v Speaker 1>and our biggest hurdle is information. Here. Dr Sloan's congregation

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<v Speaker 1>isn't alone in its hesitancy. Different poles paints somewhat varying

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<v Speaker 1>pictures of vaccine skepticism among Black Americans, but many suggest

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<v Speaker 1>there is more concern about COVID vaccines among black people

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<v Speaker 1>than white people. The recent Kaiser Family Foundation poll, for example,

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<v Speaker 1>found black adults say they plan to wait to get

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<v Speaker 1>the vaccine until more people have taken it. Compared to

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<v Speaker 1>white adults. Those numbers are actually a lot better than

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<v Speaker 1>when the vaccines first began rolling out. All of this

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<v Speaker 1>skepticism presented a problem for Dr Sloan. It's not enough

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<v Speaker 1>to just give people the facts. Anyone can pull up

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<v Speaker 1>government statistics. But in an age where everyone seems to

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<v Speaker 1>be hawking a different set of facts, it's not just

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<v Speaker 1>the message that matters, it's also the messenger. And you're

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<v Speaker 1>going to edit all this right, Yes, yes, this is

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<v Speaker 1>I have a producer. You will make you sound lovely

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<v Speaker 1>and me sound lovely, and everything you tell him, I

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<v Speaker 1>want him to make me sound like James Earl Jones.

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<v Speaker 1>All right, this is Dr Stephen Thomas, Professor in the

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<v Speaker 1>Department of Health Policy and Management at the University of

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<v Speaker 1>Maryland School of Public Health. Stephen has been interested in

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<v Speaker 1>healthcare since he was a kid. His mom was a

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<v Speaker 1>nurse and back in the day when nurses kind of

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<v Speaker 1>look like a nurses, you know, the white star tad

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<v Speaker 1>I who remember her as a child polishing those shoes,

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<v Speaker 1>and so that inspired me to be involved in health.

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<v Speaker 1>Stephen has been researching the issue of inequity and healthcare

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<v Speaker 1>since before there was widespread acknowledgment that that was even

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<v Speaker 1>a thing. He wants to understand the context that shapes

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<v Speaker 1>the attitudes and behaviors of people of color when it

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<v Speaker 1>comes to their health. He says, there are a lot

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<v Speaker 1>of things about how we talk about vaccines that don't

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<v Speaker 1>inspire trust. This includes the language we used to talk

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<v Speaker 1>about them. It can be scary, confusing, and sometimes also

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<v Speaker 1>kind to offensive. So you want to come into my

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<v Speaker 1>community talking about her immunity, well, I can remember my

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<v Speaker 1>grandmother telling me at one time White people have thought

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<v Speaker 1>of us like animals, like herds, like chattel. Why do

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<v Speaker 1>you want to come into my community with that? Stephen

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<v Speaker 1>says that when you're talking about vaccination, you can't divorce

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<v Speaker 1>it from all of the other health care inequities that

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<v Speaker 1>can impact people of color. There are hundreds of studies

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<v Speaker 1>that have demonstrated people of color routinely get access to

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<v Speaker 1>worse healthcare in America, Black people are more likely to

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<v Speaker 1>delay care because of cost, they're more likely to have diabetes,

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<v Speaker 1>and they're more likely to die of heart disease. We've

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<v Speaker 1>seen similar disparities play out with vaccination. Black and brown

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<v Speaker 1>communities have been hit hardest by the pandemic, and yet

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<v Speaker 1>not every region has chosen to give communities of color

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<v Speaker 1>more doses of the vaccine. Paiser Family Foundation data shows

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<v Speaker 1>Black and Hispanic people have consistently received fewer vaccines compared

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<v Speaker 1>to their share of cases and deaths. And when inoculation

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<v Speaker 1>sites have been set up to give underserved or minority

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<v Speaker 1>populations better access to shots, sometimes wealthier suburban nights have

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<v Speaker 1>just driven over to get shots there themselves. This is

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<v Speaker 1>really frustrating for people like Stephen. It's clear that there

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<v Speaker 1>is a concerted effort to make an overture to the

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<v Speaker 1>black community. When they announced the Phase three clinical trials

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<v Speaker 1>for the Maderna vaccine, the National Institutes of Health put

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<v Speaker 1>out a Q and A which featured a black trial

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<v Speaker 1>participant talking about why it was important black people to

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<v Speaker 1>take part in the trial. I had questions that about

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<v Speaker 1>what it would be like, about how it impact on

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<v Speaker 1>me and so I'm here today to help others decide

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<v Speaker 1>whether or not they want to volunteer to participate in

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<v Speaker 1>clinical trials. I have to say, the mayor of Tuski, Alabama,

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<v Speaker 1>televised getting his own COVID shot, so did Kamala Harris,

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<v Speaker 1>our first Black Asian and female VP. But lack of

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<v Speaker 1>access it just reinforces existing mistrust. And that doesn't just

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<v Speaker 1>mean having shots available. It also means making sure everyone

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<v Speaker 1>is able to figure out how to sign up for

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<v Speaker 1>an appointment. Don't put systems in place that you say

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<v Speaker 1>are okay, well, everybody has can get online and sign up.

0:16:52.240 --> 0:16:53.880
<v Speaker 1>But I know a whole bunch of people who look

0:16:53.960 --> 0:16:58.320
<v Speaker 1>like me who don't have stable internet, still on flip

0:16:58.360 --> 0:17:03.000
<v Speaker 1>bones and can sit around refreshing, refreshing, refreshing. You get me.

0:17:04.080 --> 0:17:10.800
<v Speaker 1>So these built in inequalities really exacerbate the institutional racism

0:17:11.440 --> 0:17:15.320
<v Speaker 1>we've been living with Over and over again. In reporting

0:17:15.320 --> 0:17:19.200
<v Speaker 1>the series, I've heard from people that they feel dismissed

0:17:19.720 --> 0:17:24.400
<v Speaker 1>or that their concerns about vaccines weren't taken seriously. That's

0:17:24.400 --> 0:17:27.240
<v Speaker 1>a big problem across the board. It's hard to trust

0:17:27.280 --> 0:17:30.560
<v Speaker 1>anyone who treats you like your stupid or your concerns

0:17:30.600 --> 0:17:36.919
<v Speaker 1>don't matter. Inequities make all of this worse. Hesitant doesn't

0:17:36.960 --> 0:17:43.199
<v Speaker 1>mean no, it means let's talk and don't rush over me.

0:17:44.400 --> 0:17:47.640
<v Speaker 1>This moment is a critical one, and there are forces

0:17:47.680 --> 0:17:52.440
<v Speaker 1>conspiring to really try and screw it up. Anti vaccine

0:17:52.480 --> 0:17:56.480
<v Speaker 1>figureheads like Robert F. Kennedy Jr. Have been targeting the

0:17:56.520 --> 0:18:00.800
<v Speaker 1>black community. In March, Kennedy put out a documentary called

0:18:00.800 --> 0:18:05.200
<v Speaker 1>Medical Racism, clearly aimed at recruiting more people of color

0:18:05.280 --> 0:18:09.520
<v Speaker 1>to the cause, but honestly a botched rollout of the

0:18:09.600 --> 0:18:12.840
<v Speaker 1>vaccines in which the people who need them the most

0:18:13.160 --> 0:18:16.560
<v Speaker 1>can't get them. That stands to threaten the trust of

0:18:16.560 --> 0:18:20.800
<v Speaker 1>the black community as much as anything else. It's hard

0:18:20.840 --> 0:18:24.439
<v Speaker 1>to trust a system that doesn't seem to prioritize or

0:18:24.520 --> 0:18:29.240
<v Speaker 1>care about people that look like you. Those inequality issues

0:18:29.760 --> 0:18:33.960
<v Speaker 1>desperately need to be addressed better, But efforts to gain

0:18:34.000 --> 0:18:37.199
<v Speaker 1>the trust to the black community do seem to be

0:18:37.280 --> 0:18:41.200
<v Speaker 1>making an impact, and those efforts just might tell us

0:18:41.200 --> 0:18:44.399
<v Speaker 1>something useful about how to inspire trust in vaccines in

0:18:44.560 --> 0:18:49.520
<v Speaker 1>other communities. Stephen says, we know plenty about why people

0:18:49.560 --> 0:18:53.119
<v Speaker 1>of color distrust health care systems. He says, what we

0:18:53.200 --> 0:18:57.960
<v Speaker 1>need now or solutions. The idea for one of those

0:18:57.960 --> 0:19:01.520
<v Speaker 1>solutions came to him over twenty years ago when he

0:19:01.600 --> 0:19:04.840
<v Speaker 1>was getting a haircut. I'll change his name to protect him,

0:19:04.840 --> 0:19:08.360
<v Speaker 1>all right, Joe walks in, and you have to understand.

0:19:08.400 --> 0:19:12.200
<v Speaker 1>And a black barbershop, you have TVs on every wall,

0:19:12.800 --> 0:19:18.679
<v Speaker 1>all to a different shan and the music explaining, and

0:19:18.800 --> 0:19:25.480
<v Speaker 1>everybody's talking. So Joe comes in, Hey, Joe, where you been?

0:19:26.240 --> 0:19:29.840
<v Speaker 1>He said he was in the emergency room. He pulls

0:19:29.840 --> 0:19:31.920
<v Speaker 1>out these pills. He said, the doctor told me I'm

0:19:31.920 --> 0:19:35.240
<v Speaker 1>gonna have to take these pills the rest of my life.

0:19:36.480 --> 0:19:39.720
<v Speaker 1>In the barber set, Joe, you know, if you take

0:19:39.800 --> 0:19:44.080
<v Speaker 1>those pills, you won't be able to keep up your obligations.

0:19:45.160 --> 0:19:49.639
<v Speaker 1>And everybody heard that. I don't have to explain to

0:19:49.640 --> 0:19:53.719
<v Speaker 1>you what that means obligations. I'm going to assume you

0:19:53.720 --> 0:20:01.240
<v Speaker 1>know what he means when he says obligations. I looked

0:20:01.240 --> 0:20:06.120
<v Speaker 1>at Joe's face. He's not going to take those pills.

0:20:07.240 --> 0:20:11.919
<v Speaker 1>His doctor has no idea. There's somebody in the community

0:20:12.000 --> 0:20:15.679
<v Speaker 1>with this level of influence. Now Jone has been in

0:20:15.720 --> 0:20:18.520
<v Speaker 1>the hospital. E er, you just counting up the cross

0:20:20.119 --> 0:20:27.760
<v Speaker 1>diagnosed prescribed a medication, got the prescription field walks and

0:20:27.920 --> 0:20:30.120
<v Speaker 1>took on barber's up and not going to take those

0:20:30.160 --> 0:20:33.560
<v Speaker 1>pills anymore. And they not want to go back to

0:20:33.600 --> 0:20:36.600
<v Speaker 1>the doctor because he hasn't been following the doctor's orders.

0:20:38.840 --> 0:20:43.200
<v Speaker 1>This got Stephen thinking, it's easy to avoid the doctors,

0:20:43.760 --> 0:20:46.880
<v Speaker 1>but not so much a barber. Not if you want

0:20:46.920 --> 0:20:50.600
<v Speaker 1>to look good anyway, no self respect and black barber

0:20:50.720 --> 0:20:52.879
<v Speaker 1>whatever is say, I'll get you in and out in

0:20:52.920 --> 0:20:56.560
<v Speaker 1>the fifteen minutes. Okay, there ain't no super cuts, no

0:20:56.760 --> 0:20:59.720
<v Speaker 1>hair cutler, ain't none of that. You're going to spend

0:21:00.160 --> 0:21:03.000
<v Speaker 1>have a day in the barbershop just catching the po thing.

0:21:04.160 --> 0:21:06.920
<v Speaker 1>Some people come in and they don't even need a haircut.

0:21:08.480 --> 0:21:13.320
<v Speaker 1>So in many ways it's a sacred space. And this

0:21:13.480 --> 0:21:18.920
<v Speaker 1>put an idea in Steven's mind. Whatever the barber was

0:21:19.040 --> 0:21:23.000
<v Speaker 1>a partner. What if the barber said, hey, Joe, you know,

0:21:23.080 --> 0:21:27.520
<v Speaker 1>if you're having side effects, you know, a rectile dysfunction,

0:21:27.880 --> 0:21:32.760
<v Speaker 1>don't be ashamed, tell your doctor you can change the medication.

0:21:33.560 --> 0:21:37.119
<v Speaker 1>In other words, Stephen wanted the barber and the doctors

0:21:37.560 --> 0:21:41.400
<v Speaker 1>to team up. He wondered what would happen if health

0:21:41.440 --> 0:21:45.760
<v Speaker 1>advice wasn't only coming from doctors, but also from a

0:21:45.840 --> 0:21:50.000
<v Speaker 1>trusted member of the community. So in two thousand one,

0:21:50.359 --> 0:21:54.399
<v Speaker 1>Stephen started what would become HAIR, the Health Advocates in

0:21:54.480 --> 0:21:59.960
<v Speaker 1>Reach and Research campaign. Through HAIR, he trains local barbers

0:22:00.000 --> 0:22:03.399
<v Speaker 1>and beauticians in Maryland to offer good health advice to

0:22:03.440 --> 0:22:08.520
<v Speaker 1>the community and advocate for things like collorrectal screenings. During

0:22:08.520 --> 0:22:13.480
<v Speaker 1>the pandemic. Stephen has mobilized this network to disseminate accurate

0:22:13.520 --> 0:22:18.879
<v Speaker 1>COVID information, including about the vaccines. Stephen believes that in

0:22:19.000 --> 0:22:21.920
<v Speaker 1>order to get past the mistrust, you have to do

0:22:22.080 --> 0:22:26.640
<v Speaker 1>the work to build trust, and that requires meeting people

0:22:26.680 --> 0:22:31.280
<v Speaker 1>where they are. It requires listening to them, and it

0:22:31.359 --> 0:22:36.040
<v Speaker 1>requires acknowledging the missteps of the past and the inequalities

0:22:36.080 --> 0:22:39.520
<v Speaker 1>that persist today. I don't like to have to throw

0:22:39.640 --> 0:22:43.520
<v Speaker 1>tuskee in your face in an order for you to

0:22:43.600 --> 0:22:48.280
<v Speaker 1>understand that black lives matter, and they don't have to

0:22:48.320 --> 0:22:50.840
<v Speaker 1>be marching in street the matter. They may be in

0:22:50.880 --> 0:22:55.640
<v Speaker 1>a hospital that matters too. With that one word, think

0:22:55.680 --> 0:22:59.639
<v Speaker 1>of what I'm saying to you that these institutions have

0:22:59.720 --> 0:23:02.480
<v Speaker 1>me history of abuse in the name, but I'm here

0:23:02.520 --> 0:23:05.000
<v Speaker 1>to help you in the name of science. Now you

0:23:05.000 --> 0:23:08.880
<v Speaker 1>want me to trust this science this is a legitimate

0:23:09.119 --> 0:23:14.959
<v Speaker 1>distrust and our efforts should be then to rebuild trust

0:23:15.040 --> 0:23:18.800
<v Speaker 1>and then and be trustworthy. At the end of the day,

0:23:19.520 --> 0:23:23.760
<v Speaker 1>even your favorite celebrity probably isn't as convincing as someone

0:23:23.840 --> 0:23:29.040
<v Speaker 1>you know, like your aunt, or your barber or your reverend.

0:23:40.240 --> 0:23:44.679
<v Speaker 1>Back in Humble, Texas, Dr Sloan was struggling with what

0:23:44.880 --> 0:23:49.240
<v Speaker 1>message to send his congregation about the vaccine. The pastor

0:23:49.760 --> 0:23:52.800
<v Speaker 1>still had a lot of questions by the time vaccines

0:23:52.840 --> 0:23:56.119
<v Speaker 1>were starting to roll out. He began thinking about what

0:23:56.240 --> 0:23:59.119
<v Speaker 1>kind of trusted expert the church could turn to for answers.

0:24:00.200 --> 0:24:04.080
<v Speaker 1>I thought to myself, why not asked the top dot

0:24:05.000 --> 0:24:08.679
<v Speaker 1>in the nation? And you know the words he can

0:24:08.720 --> 0:24:11.040
<v Speaker 1>say is no. And you know if he doesn't respond,

0:24:11.119 --> 0:24:13.920
<v Speaker 1>nobody knows us in the letter but me. So he

0:24:14.000 --> 0:24:17.760
<v Speaker 1>sent an email to the office of Anthony Fauci, the

0:24:17.840 --> 0:24:22.040
<v Speaker 1>head of the National Institutes of Allergies and Infectious Diseases.

0:24:22.880 --> 0:24:27.600
<v Speaker 1>A week later, Dr Sloan got a response. Fauci was

0:24:27.640 --> 0:24:32.439
<v Speaker 1>in on January six, the same day that pro Trump

0:24:32.520 --> 0:24:36.800
<v Speaker 1>extremists stormed the Capitol. They taped an interview. It would

0:24:36.800 --> 0:24:40.000
<v Speaker 1>air that Sunday as part of the day's worship Service.

0:24:41.280 --> 0:24:44.520
<v Speaker 1>Dr Sloan says that going into that interview, he was

0:24:44.560 --> 0:24:48.920
<v Speaker 1>still feeling pretty conflicted about the shot, but there was

0:24:49.000 --> 0:24:51.840
<v Speaker 1>one moment in which he started to change his mind.

0:24:52.800 --> 0:24:54.959
<v Speaker 1>First of all, I think we need to acknowledge that

0:24:55.040 --> 0:24:58.960
<v Speaker 1>the concern and the hesitation based on what you refer

0:24:59.119 --> 0:25:06.320
<v Speaker 1>to UH as you know, the slights and the mistreatment

0:25:07.000 --> 0:25:11.680
<v Speaker 1>of the African American community historically by the established government

0:25:11.680 --> 0:25:16.919
<v Speaker 1>medical establishment is real in history and we have to

0:25:16.920 --> 0:25:21.040
<v Speaker 1>recognize that it occurred, and we have to emphasize that

0:25:22.000 --> 0:25:27.159
<v Speaker 1>UH situations have been put in place, UH safeguards have

0:25:27.240 --> 0:25:29.439
<v Speaker 1>been put in place that this could never happen again.

0:25:31.960 --> 0:25:35.040
<v Speaker 1>When he did that, I felt like for the thousands

0:25:35.080 --> 0:25:39.000
<v Speaker 1>of people who were watching, guards automatically went down and

0:25:39.040 --> 0:25:42.560
<v Speaker 1>there was there was a receptiveness towards what he was saying.

0:25:43.200 --> 0:25:46.240
<v Speaker 1>And after listening to him, after hearing the thoroughness, after

0:25:46.320 --> 0:25:50.760
<v Speaker 1>hearing the different things explained in Layman's terms, um I

0:25:50.920 --> 0:25:59.639
<v Speaker 1>concluded that conversation with confidence in taking the vaccine. This

0:25:59.720 --> 0:26:02.280
<v Speaker 1>because back to a lot of what we talked about earlier,

0:26:03.080 --> 0:26:07.360
<v Speaker 1>people and especially black people who have been screwed over

0:26:07.480 --> 0:26:11.439
<v Speaker 1>time and time again. I want to be acknowledged and

0:26:11.560 --> 0:26:15.000
<v Speaker 1>heard vout she was putting all of this into practice,

0:26:15.920 --> 0:26:18.320
<v Speaker 1>and I think that's what many people want. They want

0:26:18.320 --> 0:26:24.119
<v Speaker 1>to know that that what I feel is legitimate, and

0:26:24.200 --> 0:26:26.359
<v Speaker 1>he legitimized a lot of the pain and trauma of

0:26:26.359 --> 0:26:29.200
<v Speaker 1>African Americans. And so we were like, okay, all right,

0:26:29.600 --> 0:26:32.320
<v Speaker 1>So here's someone who really understands where we're coming from.

0:26:32.359 --> 0:26:34.400
<v Speaker 1>And I felt that way, Okay, you understand where I'm

0:26:34.400 --> 0:26:41.280
<v Speaker 1>coming from with these questions. So the interview plays as

0:26:41.320 --> 0:26:45.480
<v Speaker 1>part of the Sunday service. After it ends, it's time

0:26:45.640 --> 0:26:49.960
<v Speaker 1>for Dr. Sloan to give his sermon. Dr Sloan says

0:26:50.000 --> 0:26:54.600
<v Speaker 1>that initially he felt uneasy telling his congregation to go

0:26:54.760 --> 0:26:59.000
<v Speaker 1>and get vaccinated outright, even though his own concerns had dissipated.

0:27:00.119 --> 0:27:02.920
<v Speaker 1>This is something I've heard from other leaders of Black

0:27:03.000 --> 0:27:06.840
<v Speaker 1>churches in reporting this. A lot of them say that

0:27:06.920 --> 0:27:10.280
<v Speaker 1>they want to give their congregance good information about the vaccines,

0:27:10.880 --> 0:27:13.040
<v Speaker 1>but they don't want to go so far as to

0:27:13.119 --> 0:27:15.960
<v Speaker 1>tell them they should get it. Many have told me

0:27:16.520 --> 0:27:21.400
<v Speaker 1>that would risk compromising the trust their congregations have in them.

0:27:21.520 --> 0:27:23.119
<v Speaker 1>They don't want to appear as if they're on the

0:27:23.160 --> 0:27:27.760
<v Speaker 1>side of corporations or the government. Instead, of their community.

0:27:28.240 --> 0:27:31.960
<v Speaker 1>I wanted to offer to people, you know, hey, take

0:27:32.000 --> 0:27:35.760
<v Speaker 1>this information and make the best decision. So the reverend

0:27:35.800 --> 0:27:39.359
<v Speaker 1>takes the stage after the interview plays. He's wearing a

0:27:39.400 --> 0:27:43.120
<v Speaker 1>crisp black suit and light pink tie. He has thick

0:27:43.160 --> 0:27:47.680
<v Speaker 1>black frame glasses on. He starts with a story about

0:27:47.760 --> 0:27:55.880
<v Speaker 1>lepers in the Book of Second Kings, chapter seven, beginning

0:27:55.880 --> 0:28:00.320
<v Speaker 1>at verse three, the word of God is recorded. The

0:28:00.359 --> 0:28:03.600
<v Speaker 1>story goes that there were four lepers standing outside a

0:28:03.600 --> 0:28:08.040
<v Speaker 1>city gate. The city is suffering from famine, and the

0:28:08.160 --> 0:28:11.080
<v Speaker 1>lepers are trying to figure out what to do with themselves.

0:28:12.040 --> 0:28:15.520
<v Speaker 1>So they said to each other, why should we stay

0:28:15.560 --> 0:28:19.320
<v Speaker 1>here until we die? If we say we'll go into

0:28:19.359 --> 0:28:23.200
<v Speaker 1>the city, well, the famine is there and we will die.

0:28:24.440 --> 0:28:29.000
<v Speaker 1>And if we stay here, we will die. So let's

0:28:29.000 --> 0:28:32.760
<v Speaker 1>go over into the camp or the Ramians and surrender.

0:28:33.520 --> 0:28:36.440
<v Speaker 1>Doctor Sloan then goes on to say that he's telling

0:28:36.480 --> 0:28:41.240
<v Speaker 1>the story because it's about people making decisions together, and

0:28:41.280 --> 0:28:46.080
<v Speaker 1>then suddenly he switches gears from the Old Testament to today.

0:28:47.440 --> 0:28:50.280
<v Speaker 1>I don't need to tell you how startling the statistics

0:28:50.280 --> 0:28:55.760
<v Speaker 1>are today. There've been over ninety one million cases of

0:28:55.880 --> 0:29:02.040
<v Speaker 1>COVID worldwide. One point nine three mill in deaths, twenty

0:29:02.080 --> 0:29:06.440
<v Speaker 1>two point seven million cases and three hundred eighty one

0:29:06.560 --> 0:29:11.320
<v Speaker 1>thousand deaths in the United States alone, and those numbers

0:29:11.360 --> 0:29:16.160
<v Speaker 1>are still rising as we speak. And while these numbers

0:29:16.200 --> 0:29:20.880
<v Speaker 1>are alarming, there even worse for African Americans. As his

0:29:21.000 --> 0:29:26.280
<v Speaker 1>sermon unfolds, he discusses Tuskegee and why it's understandable for

0:29:26.400 --> 0:29:30.680
<v Speaker 1>black people to be suspicious of the vaccine, and then

0:29:31.320 --> 0:29:35.520
<v Speaker 1>he makes a link between the lepers and the Black community.

0:29:35.800 --> 0:29:38.600
<v Speaker 1>Challenges are nothing new to us, but we've always been

0:29:38.640 --> 0:29:42.760
<v Speaker 1>reminded that overcoming obstacles is going to require an undaunted

0:29:42.840 --> 0:29:46.080
<v Speaker 1>faith in God. And that's why we can so easily

0:29:46.120 --> 0:29:51.280
<v Speaker 1>identify with these lepers in this text. We share similar realities.

0:29:51.840 --> 0:29:54.400
<v Speaker 1>We know what it's like to be ostracized because of

0:29:54.440 --> 0:29:57.240
<v Speaker 1>your skin color. We also know what it's like to

0:29:57.280 --> 0:30:01.720
<v Speaker 1>be written off by others, but use God. He again

0:30:01.840 --> 0:30:05.480
<v Speaker 1>lays out the options the lepers had go into the

0:30:05.480 --> 0:30:09.800
<v Speaker 1>city and die, stay at the gate and die, or

0:30:09.880 --> 0:30:14.240
<v Speaker 1>go to the camp and possibly live. At this point,

0:30:14.720 --> 0:30:18.120
<v Speaker 1>he does something he wasn't planning on. He takes a

0:30:18.200 --> 0:30:21.440
<v Speaker 1>stand on the vaccine. We try to go back to

0:30:21.640 --> 0:30:26.760
<v Speaker 1>normal without the vaccine. Handcuffed by the traumatic past that's

0:30:26.760 --> 0:30:31.040
<v Speaker 1>been inflicted upon us, we'll die. If we stay here

0:30:31.080 --> 0:30:35.480
<v Speaker 1>and just hope things will get better and it'll magically disappear,

0:30:36.760 --> 0:30:42.360
<v Speaker 1>then we'll die. But if we take the vaccine, we live.

0:30:47.640 --> 0:30:51.840
<v Speaker 1>Dr Sloan's plans had changed mid sermon. It wasn't enough

0:30:51.880 --> 0:30:54.400
<v Speaker 1>for him to tell his congregation to just try and

0:30:54.440 --> 0:30:58.880
<v Speaker 1>find the best information about vaccines. He decided to trust

0:30:59.440 --> 0:31:03.040
<v Speaker 1>and he died his congregation to do the same. And

0:31:03.080 --> 0:31:06.200
<v Speaker 1>so I get home and my wife goes, so, I

0:31:06.240 --> 0:31:08.640
<v Speaker 1>guess you just told everybody to take the vaccine. Huh.

0:31:08.840 --> 0:31:11.800
<v Speaker 1>And I said, well, I guess I did you know?

0:31:12.240 --> 0:31:15.840
<v Speaker 1>And I think that is what I really didn't want

0:31:15.840 --> 0:31:18.080
<v Speaker 1>to accomplish. I wanted to let them know how much

0:31:18.600 --> 0:31:20.760
<v Speaker 1>confidence I have in it. And I think it's it's

0:31:20.880 --> 0:31:26.400
<v Speaker 1>it's pivotal for us. Doctor Sloan went even further. In February.

0:31:26.960 --> 0:31:29.200
<v Speaker 1>He put out a video that was basically a p

0:31:29.400 --> 0:31:35.040
<v Speaker 1>s A for vaccination. Vuci's message to the community was important,

0:31:35.640 --> 0:31:38.640
<v Speaker 1>but it carried even more weight when endorsed by a

0:31:38.680 --> 0:31:43.160
<v Speaker 1>trusted church leader. There's evidence the efforts like this are

0:31:43.160 --> 0:31:46.280
<v Speaker 1>paying off in the black community. A lot of faith

0:31:46.360 --> 0:31:50.239
<v Speaker 1>leaders have spoken out if pastors and faith leaders just

0:31:50.280 --> 0:31:53.760
<v Speaker 1>simply continue to waffle about it and not and not

0:31:54.000 --> 0:31:57.160
<v Speaker 1>choose one side of the other, then you're gonna leave

0:31:57.200 --> 0:31:59.959
<v Speaker 1>still a lot of people out there who are still

0:32:00.360 --> 0:32:04.120
<v Speaker 1>sifting through the information with maybe some difficulty and actually

0:32:04.520 --> 0:32:08.960
<v Speaker 1>really comprehending it and never really making, you know, a

0:32:09.000 --> 0:32:11.680
<v Speaker 1>proper decision. So I felt like I need to tell

0:32:11.680 --> 0:32:14.160
<v Speaker 1>you where I stand and what I think is is

0:32:14.200 --> 0:32:16.600
<v Speaker 1>important for us. But just like my sermons you know

0:32:16.680 --> 0:32:19.640
<v Speaker 1>every Sunday pre vaccine. You know, listen, you can take

0:32:19.640 --> 0:32:21.360
<v Speaker 1>it to leave it something. You might not like it,

0:32:21.400 --> 0:32:32.720
<v Speaker 1>but here it is, is what I believe. Dr Sloan

0:32:32.760 --> 0:32:36.360
<v Speaker 1>has heard from his congregants that Fauci's talk really made

0:32:36.360 --> 0:32:39.520
<v Speaker 1>a difference for them. I spoke to one of them,

0:32:39.600 --> 0:32:43.360
<v Speaker 1>Bloody Coverson, a retired teacher in her sixties who was

0:32:43.400 --> 0:32:47.000
<v Speaker 1>also a deacon at the Luke. One day I would say,

0:32:47.000 --> 0:32:50.360
<v Speaker 1>I'm gonna take it, and the next day I was like, no,

0:32:51.440 --> 0:32:53.360
<v Speaker 1>I wouldn't think about it for a while. That's what

0:32:53.400 --> 0:32:55.880
<v Speaker 1>I'm gonna take it. I'm gonna take The pandemic has

0:32:55.920 --> 0:33:00.640
<v Speaker 1>been rough for Letty. She feels lonely often and isolated.

0:33:01.520 --> 0:33:04.440
<v Speaker 1>She wants to hug her grandkids and also to stop

0:33:04.480 --> 0:33:07.840
<v Speaker 1>having to explain to them why they can't hug. But

0:33:07.880 --> 0:33:10.040
<v Speaker 1>as much as Letty wants the pandemic to be over,

0:33:11.000 --> 0:33:15.479
<v Speaker 1>she also had lots of concerns about the vaccine. Bloody

0:33:15.520 --> 0:33:18.920
<v Speaker 1>says she first started to really question whether she wanted

0:33:18.960 --> 0:33:22.560
<v Speaker 1>to get the shot once vaccines were rolling out. I

0:33:22.680 --> 0:33:26.680
<v Speaker 1>started thinking about it when it became a reality that

0:33:26.800 --> 0:33:30.160
<v Speaker 1>it was going to happen. That's when I started thinking

0:33:30.200 --> 0:33:33.720
<v Speaker 1>about it. But it was also that in the back

0:33:33.760 --> 0:33:38.320
<v Speaker 1>of my head, why so fast? How can this be

0:33:38.480 --> 0:33:42.400
<v Speaker 1>done so fast? And I began to think about in

0:33:42.480 --> 0:33:47.680
<v Speaker 1>the back of my head the health and equities, um,

0:33:47.920 --> 0:33:51.000
<v Speaker 1>all the things that go alonge was maybe being a

0:33:51.080 --> 0:33:55.320
<v Speaker 1>black female in the history of it. Bloody actually had

0:33:55.320 --> 0:33:58.920
<v Speaker 1>a health scare herself when she was ten. She had

0:33:58.960 --> 0:34:02.440
<v Speaker 1>the measles, but white doctors couldn't figure out what was

0:34:02.480 --> 0:34:07.320
<v Speaker 1>wrong with her and wanted to perform exploratory surgery. I

0:34:07.320 --> 0:34:10.120
<v Speaker 1>haven't remember the words today, and they said if you

0:34:10.320 --> 0:34:14.319
<v Speaker 1>take her from this hospital or she would die. But

0:34:14.480 --> 0:34:17.759
<v Speaker 1>my mom said, no, I'm taking her for a second opinion,

0:34:18.000 --> 0:34:22.239
<v Speaker 1>and she did it, and the doctor who gave us.

0:34:22.320 --> 0:34:25.600
<v Speaker 1>The second opinion say it straight up if they had

0:34:25.640 --> 0:34:28.799
<v Speaker 1>operated on her, and they would have killed her. In

0:34:28.840 --> 0:34:32.520
<v Speaker 1>the end, it turned out she didn't need surgery, She

0:34:32.600 --> 0:34:35.719
<v Speaker 1>just needed a few days to recover. The doctors had

0:34:35.719 --> 0:34:39.440
<v Speaker 1>almost opened her up for no reason. Bloody had been

0:34:39.480 --> 0:34:42.800
<v Speaker 1>put in danger by doctors in the past, so now

0:34:43.000 --> 0:34:49.799
<v Speaker 1>she wondered, why trust them, remembering that experience that I

0:34:49.880 --> 0:34:53.480
<v Speaker 1>had when I was keen, and that's still there. So

0:34:54.040 --> 0:34:56.919
<v Speaker 1>she just kept going back and forth, deciding to take

0:34:56.960 --> 0:35:00.680
<v Speaker 1>it and then deciding not to. And then she heard

0:35:00.880 --> 0:35:05.560
<v Speaker 1>the Sunday sermon with Fouci Like Dr Sloan, it really

0:35:05.560 --> 0:35:08.520
<v Speaker 1>stood out to her that he recognized what the black

0:35:08.520 --> 0:35:12.960
<v Speaker 1>community has been through, and he talked about other medical

0:35:13.080 --> 0:35:18.880
<v Speaker 1>issues that are generational, some of them um diabetes, blood

0:35:18.880 --> 0:35:23.680
<v Speaker 1>pressure hard and it's because of the inequities, and it's

0:35:23.719 --> 0:35:27.600
<v Speaker 1>also because of the jobs that we have. And I

0:35:27.680 --> 0:35:33.400
<v Speaker 1>want people to really understand and hone in on why

0:35:35.120 --> 0:35:39.120
<v Speaker 1>why it is happening to us more often, and it's

0:35:39.160 --> 0:35:50.120
<v Speaker 1>not our fault. It's not our fault. So Leotty got vaccinated.

0:35:51.120 --> 0:35:55.000
<v Speaker 1>She's had both her shots, and she says she felt

0:35:55.000 --> 0:35:57.319
<v Speaker 1>a little fear before she did it, but she did

0:35:57.360 --> 0:36:01.120
<v Speaker 1>it anyway, and then she went home and told her

0:36:01.160 --> 0:36:04.480
<v Speaker 1>family about it, many of whom had also been hesitant

0:36:04.560 --> 0:36:08.000
<v Speaker 1>to take the vaccine. One of her sons actually went

0:36:08.040 --> 0:36:11.719
<v Speaker 1>to Tuskegee University for college, and she told me he

0:36:11.880 --> 0:36:15.200
<v Speaker 1>was afraid of going to the clinic there. The Syphilist

0:36:15.200 --> 0:36:19.239
<v Speaker 1>study loomed over it. And if I got my vaccine,

0:36:20.160 --> 0:36:28.000
<v Speaker 1>my son didn't want to. My husband, Yes, my daughter's

0:36:28.040 --> 0:36:32.560
<v Speaker 1>going to get her some My oldest son and his

0:36:32.719 --> 0:36:37.799
<v Speaker 1>wife had COVID, so they have to wait. They they

0:36:37.800 --> 0:36:41.840
<v Speaker 1>are going to take the vaccine. This gets what Stephen

0:36:41.880 --> 0:36:45.719
<v Speaker 1>Thomas was talking about. Even if your barber isn't an

0:36:45.800 --> 0:36:49.759
<v Speaker 1>mp D, you might trust his advice more than your doctor.

0:36:50.520 --> 0:36:53.839
<v Speaker 1>Or in this case, you might trust your mom, who

0:36:53.840 --> 0:36:57.880
<v Speaker 1>trusted her reverend, who in turn decided to trust a

0:36:57.880 --> 0:37:01.239
<v Speaker 1>healthcare official who took the time I'm to listen and

0:37:01.280 --> 0:37:06.480
<v Speaker 1>address community concerns. A lot of work went into convincing

0:37:06.560 --> 0:37:10.640
<v Speaker 1>Letty to get vaccinated, but it paid off. She even

0:37:10.640 --> 0:37:14.360
<v Speaker 1>blogged about it. I want to say I did it,

0:37:16.680 --> 0:37:24.400
<v Speaker 1>and I'm still here and nothing adverse has happened. And

0:37:24.480 --> 0:37:28.800
<v Speaker 1>I used this analogy about Peter in the boat, and

0:37:28.960 --> 0:37:32.640
<v Speaker 1>he asked Jesus, can I come, And Jesus said, get

0:37:32.640 --> 0:37:35.160
<v Speaker 1>out the boat. And Peter was the only one to

0:37:35.239 --> 0:37:39.000
<v Speaker 1>get out the boat to come to Jesus. But then

0:37:39.160 --> 0:37:44.360
<v Speaker 1>doubt came across and and he fear, and he began,

0:37:44.520 --> 0:37:47.600
<v Speaker 1>he began to drown. But I tell the people I

0:37:47.680 --> 0:37:52.520
<v Speaker 1>talked to, I'm getting out the boat. I'm getting at

0:37:52.560 --> 0:38:05.520
<v Speaker 1>the boat. Letty got out of the boat, she got

0:38:05.560 --> 0:38:12.839
<v Speaker 1>her shot. The majority of Americans are facing this very

0:38:12.920 --> 0:38:18.040
<v Speaker 1>same choice for the first time as vaccines become available

0:38:18.200 --> 0:38:23.880
<v Speaker 1>to everyone. In the series, we've shown how mistrust and

0:38:23.960 --> 0:38:29.520
<v Speaker 1>misinformation conspire to make people hesitant and how some people

0:38:30.040 --> 0:38:33.800
<v Speaker 1>are working to solve that problem. On the series finale

0:38:33.840 --> 0:38:36.440
<v Speaker 1>of Doubt, we'll take a look at where things stand

0:38:37.480 --> 0:38:40.640
<v Speaker 1>and if enough people are getting vaccinated that we can

0:38:40.680 --> 0:39:12.000
<v Speaker 1>finally go back to normal. Doubt is written and reported

0:39:12.040 --> 0:39:16.080
<v Speaker 1>by me Kristin V. Brown To for Foreheads is our

0:39:16.120 --> 0:39:21.480
<v Speaker 1>senior producer. Molly Nugent is our associate producer. Our theme

0:39:21.560 --> 0:39:25.680
<v Speaker 1>was composed and performed by Hannis Brown. Special thanks to

0:39:25.719 --> 0:39:30.520
<v Speaker 1>Bloomberg editors Tim Annette and Rick Shine. Francesco Levi is

0:39:30.560 --> 0:39:34.560
<v Speaker 1>the head of Bloomberg Podcast. Be sure to subscribe to prognosis.

0:39:34.600 --> 0:39:37.160
<v Speaker 1>If you haven't already, and if you like our show,

0:39:37.760 --> 0:39:41.160
<v Speaker 1>please leave us A review helps others find out about

0:39:41.200 --> 0:39:44.120
<v Speaker 1>the show. Thanks for listening, See you next time.