WEBVTT - The Curse

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<v Speaker 1>Welcome to Stuff to Blow your Mind from how Stuffworks

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<v Speaker 1>dot com. Hey you welcome to Stuff to Blow your Mind.

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<v Speaker 1>My name is Robert Lamb and I'm Joe McCormick. And

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<v Speaker 1>today I want to start off by telling a short story.

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<v Speaker 1>So in the second or third century CE in Roman Britain,

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<v Speaker 1>in the settlement that is now the English city of Leicester,

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<v Speaker 1>there was a Roman named Servandas, and Servanda's discovered that

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<v Speaker 1>his cloak was missing. Not just missing, he knew it

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<v Speaker 1>had to have been stolen, but who stole it? Well,

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<v Speaker 1>he'd have to draw up a list of suspects. He

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<v Speaker 1>didn't know for sure. Now, Servandas was not plenty of

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<v Speaker 1>the younger. He was not an elite. He was not

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<v Speaker 1>some rich big shot with diarrhea of the pen. Hey,

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<v Speaker 1>we love plenty of this show, we do. But he

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<v Speaker 1>he was originally who had diary of the pen Uh,

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<v Speaker 1>not one of these people, one of these power people

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<v Speaker 1>who had their memoirs preserved for us. So how do

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<v Speaker 1>we know about the stolen cloak of this common person, Servanda's.

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<v Speaker 1>Well we know about it because in the mid two thousand's,

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<v Speaker 1>researchers from the University of Lester working at a site

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<v Speaker 1>within Lester dug up a rectangular sheet of lead about

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<v Speaker 1>seven inches by three inches, carved with an inscription a curse.

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<v Speaker 1>It was an entreaty to a god to smite his

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<v Speaker 1>enemy for stealing from him, and it reads quote to

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<v Speaker 1>the god Maglus, I give the wrong doer who stole

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<v Speaker 1>the cloak of Servandas that he destroy him before the

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<v Speaker 1>ninth day, the person who stole the cloak of Servandas.

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<v Speaker 1>So you got a nine day timeline basically nine days

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<v Speaker 1>to get me back the cloak, or may you be

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<v Speaker 1>destroyed by Maglus. And then Servanda's helpfully supplies Maglus, which may,

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<v Speaker 1>I think it's been speculated be a Celtic word meaning prints,

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<v Speaker 1>often names of gods or things that are just a

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<v Speaker 1>word for prince or king, like bay All or moluk Um.

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<v Speaker 1>But there there's a list of eighteen or nineteen possible subjects,

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<v Speaker 1>including people like and we don't know who these people are,

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<v Speaker 1>but people like Sylvester and Germanis, and Riomandus and Regulus.

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<v Speaker 1>So who are these guys? No idea, but Servandas was

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<v Speaker 1>comfortable condemning them to the talents of Maglus with this curse.

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<v Speaker 1>Now I know some of you are probably wondering, well,

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<v Speaker 1>who stole the cloak? Who you know? Who is the thief? Here?

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<v Speaker 1>My question is was this a nice cloak? Was it

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<v Speaker 1>just was? Is that the thing? Was it just really nice?

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<v Speaker 1>Or is he just very spiteful over it's it's lost? Well,

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<v Speaker 1>it could be those things, or it could be that

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<v Speaker 1>Servandas was very poor and could only afford one cloak,

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<v Speaker 1>and you know that that a cloak was a significant

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<v Speaker 1>possession to him, and so stealing a cloak from Servandas

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<v Speaker 1>in second or third century Roman Britain might be like

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<v Speaker 1>stealing your car. Now he has time and energy to

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<v Speaker 1>put into this whole curse business, though I'm I'm assuming

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<v Speaker 1>there's a fee associated with that. Well that's a good point,

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<v Speaker 1>and we'll come back to that in a minute. Yes,

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<v Speaker 1>you raise good questions. So today, obviously we're going to

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<v Speaker 1>be talking about curses, and Robert, I don't know about you,

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<v Speaker 1>but I love curse movies. I think like which is,

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<v Speaker 1>curse movies are really fun. They're one of my favorite

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<v Speaker 1>genres of horror. Like a witch puts a curse on

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<v Speaker 1>somebody and you've got to figure out what to do.

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<v Speaker 1>So in this case, you're talking about films where where

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<v Speaker 1>the protagonist is cursed and has to work their way

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<v Speaker 1>out of the curse. Yeah. Now there's a variation on

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<v Speaker 1>this that I don't like at all, which is like

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<v Speaker 1>the Thinner model, which I don't even want to get

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<v Speaker 1>into the details of. But that is just like an

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<v Speaker 1>unusually reprehensible movie or story in general, putting that kind

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<v Speaker 1>of thing aside, where like the person cursed really deserved it. Well,

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<v Speaker 1>that's a film that that explores a very common trope,

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<v Speaker 1>right where the making and the spitting of curses is

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<v Speaker 1>the domain of an outsider people or a people of

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<v Speaker 1>like a lower cast within a given society. Yeah, that's

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<v Speaker 1>a very common trope. I I don't I don't really

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<v Speaker 1>like that kind as much. I like the Witch curses.

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<v Speaker 1>But we should specify for the purposes of the episode

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<v Speaker 1>what a curse is. So, a curse is an invocation

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<v Speaker 1>of magic power to cause injury or misfortune to someone

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<v Speaker 1>or something. It is essentially the inversion of a blessing.

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<v Speaker 1>A blessing is a benediction, it's a wish of good

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<v Speaker 1>will towards someone, and a curse is a malediction, a

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<v Speaker 1>wish invoking magic to cause ill will, to to convey

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<v Speaker 1>ill will and cause ill fortune on somebody else. Other

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<v Speaker 1>names would be like schaden zob or black magic, binding,

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<v Speaker 1>cutting off. It's using supernatural power to hurt someone. An

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<v Speaker 1>invocation aspect here is key because it's not a mere prophecy.

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<v Speaker 1>It's not someone uh, you know, casting bones and saying, oh,

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<v Speaker 1>this will transpire, even saying this will transpire because of

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<v Speaker 1>this transgression. No, it's a it's it's an appeal to uh,

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<v Speaker 1>to a god or some divine force to to punish,

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<v Speaker 1>or just simply a magical punishment that essentially emerges from

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<v Speaker 1>the lips or from writing and then works its its

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<v Speaker 1>will on its own. Yeah, curses are not just predictions.

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<v Speaker 1>They are spoken into existence. Now. Curses are often unleashed

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<v Speaker 1>by the gods in our our myth and our fiction,

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<v Speaker 1>cursed placed upon individuals or groups of individuals. One thinks of, say,

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<v Speaker 1>the curse of Eve, the mark of Cain uh, the

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<v Speaker 1>various individuals that have been cursed in other fictions, the

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<v Speaker 1>curse of Innocus uh, dire words becoming dire realities uh,

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<v Speaker 1>and is one would expect right when the words are

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<v Speaker 1>rolling off the lips of a god. All a god

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<v Speaker 1>needs to do is speak right and things start happening.

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<v Speaker 1>You also have various monsters that are born from curses,

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<v Speaker 1>ghosts that are born from curses, even animals too that

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<v Speaker 1>are the prod up of curses. I'm thinking about, Uh,

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<v Speaker 1>some of the Greek myths concerning spiders and the curse

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<v Speaker 1>placed on a rackney. Um, Pumpkinheads a curse. Pumpkin Heads.

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<v Speaker 1>The werewolf is often a curse as well. Uh, So

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<v Speaker 1>we have a number of different pots. But I kind

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<v Speaker 1>of forgotten about Pumpkinhead. Of exactly how Pumpkinhead worked in

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<v Speaker 1>the horror movie was a witches curse. Yeah, guy, He

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<v Speaker 1>he wants revenge on some teenage motor bikers, so he

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<v Speaker 1>goes to a witch to cast a curse on them.

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<v Speaker 1>Not a great film, but it does have some great

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<v Speaker 1>monster effects. And there are any number of cursed villains

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<v Speaker 1>in fiction, right, I mean, everybody loves a good good

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<v Speaker 1>villain was some sort of significant curse placed upon them.

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<v Speaker 1>For instance, in Big Trouble and Little China, we're told

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<v Speaker 1>that Lo Pon is cursed by China's first sovereign emperor,

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<v Speaker 1>uh quinn s Long, and he has the curse of

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<v Speaker 1>no flesh. Interestingly enough, will return to lo Pan in

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<v Speaker 1>a bit. Oh well, I look forward to that now.

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<v Speaker 1>We also would be remnist if we didn't mention our

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<v Speaker 1>old fend for uh Connor McCloud, Connie mack. The is

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<v Speaker 1>essentially of a version of the wandering immortal character, a

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<v Speaker 1>character that is, that is, to some extent cursed with immortality.

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<v Speaker 1>This is always a lovely a trope in fiction and

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<v Speaker 1>mythology folklore as well, the thing that might seem a

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<v Speaker 1>blessing but is actually a curse. Oh yeah, like the

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<v Speaker 1>idea that when Jesus prophesied that there was at least

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<v Speaker 1>someone standing there who was watching him preach, who would

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<v Speaker 1>not pass away before the Kingdom of God came with power.

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<v Speaker 1>Um that you know that that has led to the

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<v Speaker 1>idea of the wandering Jew, that someone standing there that

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<v Speaker 1>day is actually immortal and still walking around. Right. There's

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<v Speaker 1>a there's another variation on this theme. There is I

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<v Speaker 1>believe it's a Russian tale um or at least East

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<v Speaker 1>Eastern European tale called the Soldier in Death. Anyone is

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<v Speaker 1>a frank fan of Jim Hinson's The Storyteller series, there's

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<v Speaker 1>a wonderful rendition of that little number. But it in

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<v Speaker 1>this story that the soldier eventually is cursed with a

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<v Speaker 1>form of immortality because he's basically um frightened. Everyone death

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<v Speaker 1>is afraid of him, the devils are afraid of him.

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<v Speaker 1>Nobody will let him into heaven or hell. Oh that's

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<v Speaker 1>a good story. Uh. So I want to bring it

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<v Speaker 1>back to to the curse invoking Maglas against the person

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<v Speaker 1>who stole the cloak of servandas so, I mentioned that

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<v Speaker 1>this was inscribed on a lead tablet, right, And it

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<v Speaker 1>turns out that there are thousands of curse tablets like

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<v Speaker 1>this from the ancient world. Uh. This one, like most

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<v Speaker 1>of them, is a small lead or pewter sheet on

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<v Speaker 1>which a curse is inscribed with the stylus. And uh,

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<v Speaker 1>sometimes they'll be rolled up into kind of a scroll,

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<v Speaker 1>like the metal will be rolled up. And one thing

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<v Speaker 1>that you can discover by reading various curse tablets from

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<v Speaker 1>antiquity is that an extremely common genre of curses in

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<v Speaker 1>actual history appears to consist of curses against people who

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<v Speaker 1>stole things from you. And one quote I came across

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<v Speaker 1>that I thought was interesting. Richard Buckley, co director of

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<v Speaker 1>the University of Lesser Archaeological Services who is involved in

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<v Speaker 1>that discovery, uh said quote. It has been suggested, on

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<v Speaker 1>the basis of name forms and the value of items stolen,

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<v Speaker 1>that the curses relate to the lives of ordinary people

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<v Speaker 1>rather than the wealthy, and that they were perhaps commissioned

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<v Speaker 1>by the dedicator from a professional curse writer. So so

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<v Speaker 1>generally here we're not dealing with rich people coming to

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<v Speaker 1>do curses. We're dealing with common people dealing with common problems,

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<v Speaker 1>like the theft of an item from their from their

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<v Speaker 1>person or from their house. And when that gets stolen

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<v Speaker 1>and they don't know what to do, they can go

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<v Speaker 1>say to a scribe and pay that person, you know,

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<v Speaker 1>somebody who's literate, and pay that person to write out

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<v Speaker 1>a curse on a tablet for them. You know, I

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<v Speaker 1>think we can all understand and relate to this, uh,

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<v Speaker 1>this impulse. If you've ever been a victim of a

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<v Speaker 1>crime like this and in a theft for instance, and

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<v Speaker 1>the police are like, yeah, there's nothing we can do, sorry,

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<v Speaker 1>you're just out however much money you lost on that

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<v Speaker 1>iPhone charger or whatever it was stolen out of your car. Uh,

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<v Speaker 1>And then you uh, you know, what what what's left

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<v Speaker 1>to do? Maybe spend a few dollars and and curse

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<v Speaker 1>the individual, right, I mean what percentage of small thefts

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<v Speaker 1>are actually solved and you get your stuff returned? I

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<v Speaker 1>would have to guess almost none. Yeah. Absolutely. Now. Now

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<v Speaker 1>this does make me think though, that if I were

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<v Speaker 1>a professional um cursed tablet manufacturer in olden times, it

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<v Speaker 1>sounds like the best thing you could do to to

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<v Speaker 1>drum up business is to go around stealing random things

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<v Speaker 1>from people and just like burying them somewhere. Uh, because

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<v Speaker 1>then people are gonna get piste off and they're gonna say,

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<v Speaker 1>who stole my cloak? And then they're gonna go buy

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<v Speaker 1>another tablet from you. Well, I would guess that would

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<v Speaker 1>depend on you not believing that the curses are efficacious,

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<v Speaker 1>Otherwise you'd just be accumulating curses that would actually harm you.

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<v Speaker 1>Well I would I guess. Yeah. In this model, the

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<v Speaker 1>the individual making the curses is in on a game.

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<v Speaker 1>You know, they can't be a true believer. They have

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<v Speaker 1>to be uh, you know, the the con artist in

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<v Speaker 1>the scenario. Well, that is something that we could definitely

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<v Speaker 1>talk about, because there are obviously differences in belief in

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<v Speaker 1>the power of curses in witchcraft all throughout history. Uh,

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<v Speaker 1>you know, we we find these curse tablets all throughout

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<v Speaker 1>the ancient Mediterranean. They're these wonderful artifacts of evil magic

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<v Speaker 1>or you know, you could think of it as evil,

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<v Speaker 1>because we usually think of curses as evil. But really

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<v Speaker 1>the people who were who were commissioning these, in many

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<v Speaker 1>cases we're seeking justice. You know, that they were trying

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<v Speaker 1>to get back something that had been unfairly taken from them.

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<v Speaker 1>But there are other varieties of curse tablets that are

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<v Speaker 1>more just kind of a a desire to get power

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<v Speaker 1>over arrival or to you know, a desire to hurt

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<v Speaker 1>some kind of competitor or enemy. In Latin, the curse

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<v Speaker 1>tablets are known as deficitions. In Greek, they're known as

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<v Speaker 1>cata desmoi. I don't know if I pronounced those correctly,

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<v Speaker 1>but close enough. You know, you'll sometimes hear people from

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<v Speaker 1>the you know, people talking about the ancient Greco Roman

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<v Speaker 1>world as a place of unusual reason and skepticism for

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<v Speaker 1>its time. You know, that sort of characterization of like

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<v Speaker 1>ancient Greece in ancient Romans places of like philosophy or something.

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<v Speaker 1>Oh yeah, there's an there's an entire argument that that

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<v Speaker 1>science and reason is is birthed solely out of out

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<v Speaker 1>of Greco Roman tradition, and that and that it only

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<v Speaker 1>spreads to the far corners of the world, that anything

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<v Speaker 1>that the you know, the that there were there was

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<v Speaker 1>taking place in ancient India or ancient China or meso America,

0:12:33.600 --> 0:12:35.880
<v Speaker 1>that these these didn't really count because they hadn't been

0:12:35.920 --> 0:12:39.600
<v Speaker 1>touched by a by the Greco Roman vibe yet. Now

0:12:39.600 --> 0:12:42.319
<v Speaker 1>obviously that's a nonsense. In fact, I don't really know.

0:12:42.600 --> 0:12:45.559
<v Speaker 1>I don't come across people making that argument anymore. I

0:12:45.760 --> 0:12:49.600
<v Speaker 1>think I feel like most most thinkers have have moved

0:12:49.640 --> 0:12:52.560
<v Speaker 1>beyond that. But I know that in The Demon Hunted World,

0:12:52.720 --> 0:12:56.160
<v Speaker 1>Segan spends a little time discrediting this notion as well.

0:12:56.320 --> 0:12:58.640
<v Speaker 1>But the other side of that is just the belief

0:12:58.720 --> 0:13:02.280
<v Speaker 1>that the ancient Greco Roman and world was this unusually

0:13:02.480 --> 0:13:06.760
<v Speaker 1>reasonable and skeptical place, relatively free from superstition and paranoia

0:13:06.800 --> 0:13:10.120
<v Speaker 1>about witchcraft. But the evidence indicates that just really is

0:13:10.160 --> 0:13:12.920
<v Speaker 1>not the case. It might be the case among some

0:13:13.080 --> 0:13:16.760
<v Speaker 1>particular you know, members of the elite or the intelligencia

0:13:16.840 --> 0:13:20.400
<v Speaker 1>or something. You might read their own memoirs and find

0:13:20.440 --> 0:13:23.080
<v Speaker 1>that this person in history who left a lot of

0:13:23.080 --> 0:13:27.200
<v Speaker 1>writing happened to be skeptical about things. But among people

0:13:27.320 --> 0:13:31.000
<v Speaker 1>in general, the ancient Mediterranean appears to have been run

0:13:31.080 --> 0:13:34.920
<v Speaker 1>through with fear of witchcraft and with the use of curses,

0:13:34.960 --> 0:13:37.560
<v Speaker 1>even in the Roman period. Plenty of the Elder rights

0:13:37.559 --> 0:13:40.520
<v Speaker 1>in his Natural History in the first century CE. We

0:13:40.559 --> 0:13:42.960
<v Speaker 1>mentioned him a minute ago in the middle of a

0:13:43.000 --> 0:13:46.760
<v Speaker 1>section about the power of portents and spells. Quote, there

0:13:46.840 --> 0:13:50.120
<v Speaker 1>is no one who does not dread being spell bound

0:13:50.200 --> 0:13:54.080
<v Speaker 1>by means of evil imprecations, and hints the practice after

0:13:54.160 --> 0:13:57.880
<v Speaker 1>eating eggs or snails of immediately breaking the shells or

0:13:57.960 --> 0:14:01.079
<v Speaker 1>piercing them with a spoon. I was like, well, what

0:14:01.280 --> 0:14:04.400
<v Speaker 1>is that about? So this is from the translation the

0:14:04.440 --> 0:14:08.920
<v Speaker 1>eight translation by John Bostock. Bostock or Bostock however you

0:14:08.960 --> 0:14:12.040
<v Speaker 1>say that, And there's a footnote that says, quote, it

0:14:12.120 --> 0:14:15.079
<v Speaker 1>is a superstition still practice to pierce the shell of

0:14:15.120 --> 0:14:18.360
<v Speaker 1>an egg after eating it. Less to the witches should come.

0:14:19.280 --> 0:14:21.320
<v Speaker 1>I've been doing it wrong this whole time, I know.

0:14:21.480 --> 0:14:23.880
<v Speaker 1>So I went and read a little bit more about this. Basically,

0:14:23.920 --> 0:14:25.840
<v Speaker 1>the idea is that if you eat an egg and

0:14:25.960 --> 0:14:28.920
<v Speaker 1>you leave the shell just sitting around. A witch can

0:14:29.000 --> 0:14:32.400
<v Speaker 1>come along and prick that shell with a needle while

0:14:32.480 --> 0:14:34.640
<v Speaker 1>citing the name of a person who wants to cast

0:14:34.640 --> 0:14:37.000
<v Speaker 1>a curse against you, and that will allow them to

0:14:37.040 --> 0:14:38.920
<v Speaker 1>do a curse. And this is a common part of

0:14:39.000 --> 0:14:42.000
<v Speaker 1>like sympathetic magic, like you touch the thing. Yeah, but

0:14:42.040 --> 0:14:44.520
<v Speaker 1>am I peeling eggs wrong? That's what I'm wondering, because

0:14:44.520 --> 0:14:47.080
<v Speaker 1>whenever I peel an egg, I like I end up

0:14:47.120 --> 0:14:50.880
<v Speaker 1>just destroying the eggshell. Like it looks pretty pierced to

0:14:50.920 --> 0:14:53.840
<v Speaker 1>me because I've just ripped it to pieces. Well, maybe

0:14:53.880 --> 0:14:55.640
<v Speaker 1>it's if they find a big shard of it and

0:14:55.680 --> 0:14:58.040
<v Speaker 1>they can pierce it, or maybe there's this is like

0:14:58.240 --> 0:15:01.240
<v Speaker 1>a post egg sucking scenario. People are just you know,

0:15:01.280 --> 0:15:03.080
<v Speaker 1>putting one hole in it and sucking it out. I

0:15:03.120 --> 0:15:06.000
<v Speaker 1>don't know, you took that to a nasty place. There's

0:15:06.040 --> 0:15:09.400
<v Speaker 1>nothing wrong with the eating raw egg that way, I guess.

0:15:09.440 --> 0:15:12.080
<v Speaker 1>I mean of the things one could be doing in

0:15:12.080 --> 0:15:17.280
<v Speaker 1>in in ancient Greece, as egg sucking sounds reasonable. Yeah,

0:15:17.280 --> 0:15:22.520
<v Speaker 1>but it leaves you vulnerable to witchcraft, I guess so. Famously,

0:15:22.760 --> 0:15:25.800
<v Speaker 1>many curse tablets have been found in the city of Bath,

0:15:25.960 --> 0:15:28.720
<v Speaker 1>which was a settlement known for its hot springs used

0:15:28.760 --> 0:15:31.600
<v Speaker 1>as a spa in a bath during Roman times, and

0:15:31.960 --> 0:15:34.840
<v Speaker 1>the goddess of these hot springs was a Celtic deity

0:15:34.920 --> 0:15:38.160
<v Speaker 1>named Soulis, who in many of these curses that have

0:15:38.240 --> 0:15:41.960
<v Speaker 1>been found at Bath, seems to be merged through syncretism

0:15:42.000 --> 0:15:46.360
<v Speaker 1>with the Roman goddess Minerva as Sulis Minerva. I read

0:15:46.400 --> 0:15:49.119
<v Speaker 1>that one of these curses from Bath is a bronze

0:15:49.360 --> 0:15:51.880
<v Speaker 1>It's for a bronze container that had been stolen. It

0:15:51.920 --> 0:15:54.200
<v Speaker 1>seems like most of these also have to do with theft,

0:15:54.720 --> 0:15:57.840
<v Speaker 1>and the curse asked the goddess to make sure that

0:15:57.920 --> 0:16:01.440
<v Speaker 1>the stolen container ended up old with the thief's blood.

0:16:01.920 --> 0:16:04.320
<v Speaker 1>That's pretty good. That is really good. That's clever. Yeah,

0:16:04.360 --> 0:16:06.360
<v Speaker 1>I mean it basically comes back to that old adage,

0:16:06.400 --> 0:16:08.520
<v Speaker 1>I hope you choke on it. You know, so somebody

0:16:08.560 --> 0:16:12.800
<v Speaker 1>has has has has obtained something of yours or something

0:16:12.800 --> 0:16:18.480
<v Speaker 1>that you feel should be yours through underhanded actions. Then

0:16:18.520 --> 0:16:20.720
<v Speaker 1>you just you just say, well, I hope, I hope

0:16:20.720 --> 0:16:23.600
<v Speaker 1>you choke on that. I hope that this brings about

0:16:23.600 --> 0:16:25.480
<v Speaker 1>your death. And we just kind of we kind of

0:16:25.520 --> 0:16:28.160
<v Speaker 1>throw that one out. But that is essentially a curse.

0:16:28.200 --> 0:16:29.800
<v Speaker 1>Even if we we say it, you know, kind of

0:16:29.800 --> 0:16:32.920
<v Speaker 1>flippantly or comedically. It's the unspoken part of you can

0:16:33.000 --> 0:16:35.280
<v Speaker 1>have it, you know, and you can have it just

0:16:35.360 --> 0:16:37.800
<v Speaker 1>meaning like and something bad is going to happen to you. Yeah,

0:16:37.840 --> 0:16:39.800
<v Speaker 1>this thing is, this is curse now anyway, I don't

0:16:39.840 --> 0:16:41.720
<v Speaker 1>want it. But then again, a lot of these curses

0:16:41.960 --> 0:16:44.920
<v Speaker 1>demand the return of the item, and they say like,

0:16:44.960 --> 0:16:47.200
<v Speaker 1>if you don't return the items, say, you know, in

0:16:47.360 --> 0:16:50.000
<v Speaker 1>nine days, may he be destroyed by the ninth day

0:16:50.080 --> 0:16:54.320
<v Speaker 1>or something like that. Another one quote Docillianus, son of

0:16:54.400 --> 0:16:57.720
<v Speaker 1>Bruce Serra's to the Most Holy God, Sulus, I curse

0:16:57.800 --> 0:17:00.640
<v Speaker 1>him who has stolen my hooded cloak, whether and or woman,

0:17:00.840 --> 0:17:04.600
<v Speaker 1>whether slave or free, that Sulis inflict death upon him,

0:17:04.840 --> 0:17:08.040
<v Speaker 1>and not allow him sleep or children now and in

0:17:08.040 --> 0:17:10.639
<v Speaker 1>the future until he has brought my hooded cloak to

0:17:10.680 --> 0:17:13.080
<v Speaker 1>the temple of her divinity. Now, I like how this

0:17:13.119 --> 0:17:16.840
<v Speaker 1>particular curse is nice and uh and and and broad.

0:17:17.359 --> 0:17:20.000
<v Speaker 1>Here you know, it's it's the it's the buckshot of curses,

0:17:20.480 --> 0:17:23.720
<v Speaker 1>because it is it is promising for what problem sleeping

0:17:24.200 --> 0:17:28.720
<v Speaker 1>and potentially problem bearing children. Uh, there's a lot of

0:17:28.800 --> 0:17:31.919
<v Speaker 1>room here. So if one if the individual who is

0:17:32.000 --> 0:17:34.840
<v Speaker 1>cursed and like knows that the curses leveled at them, like, Oh,

0:17:34.880 --> 0:17:36.879
<v Speaker 1>I think he's talking about me because I totally stole

0:17:36.880 --> 0:17:41.280
<v Speaker 1>that cloak. Uh. Chances are they might encounter a situation where, oh, man,

0:17:41.320 --> 0:17:43.840
<v Speaker 1>I'm having a little trouble sleeping, or I'm or are

0:17:44.280 --> 0:17:49.000
<v Speaker 1>or I'm having trouble conceiving. Maybe it was that curse. Well, yeah,

0:17:49.040 --> 0:17:51.920
<v Speaker 1>in the secular interpretation, you're trying to get the victim's

0:17:52.040 --> 0:17:54.560
<v Speaker 1>mind working against them, and we can talk about that

0:17:54.600 --> 0:17:57.600
<v Speaker 1>more later when we discuss like the psychological and scientific

0:17:57.680 --> 0:18:02.080
<v Speaker 1>aspects of cursing. But but you're also probably believing in

0:18:02.119 --> 0:18:04.520
<v Speaker 1>real magic power and thinking, yeah, something bad is going

0:18:04.560 --> 0:18:06.760
<v Speaker 1>to happen to this person. That's true. We do have

0:18:06.840 --> 0:18:08.680
<v Speaker 1>to come back time and time again to the idea

0:18:08.720 --> 0:18:12.439
<v Speaker 1>that we're dealing with people, more often than the common

0:18:12.440 --> 0:18:16.120
<v Speaker 1>people here, who do not have anything approaching the scientific

0:18:16.200 --> 0:18:20.400
<v Speaker 1>understanding of the world. They have magical explanations for how

0:18:20.440 --> 0:18:23.840
<v Speaker 1>the world works, and therefore that worldview is open to

0:18:23.920 --> 0:18:28.160
<v Speaker 1>magical manipulation. Now, you mentioned that you liked the things

0:18:28.200 --> 0:18:30.359
<v Speaker 1>that have been picked out in this curse, denying you

0:18:30.440 --> 0:18:34.080
<v Speaker 1>sleep and denying your children general things that are invoked

0:18:34.080 --> 0:18:36.359
<v Speaker 1>in these curses would be to like make it so

0:18:36.400 --> 0:18:40.440
<v Speaker 1>the thief cannot defecate or urinate, to make the thief bleed,

0:18:40.920 --> 0:18:44.719
<v Speaker 1>to cause sexual problems, to prevent them from sleeping or eating.

0:18:44.840 --> 0:18:47.960
<v Speaker 1>There's all kinds of stuff. But I wonder who picks

0:18:48.000 --> 0:18:50.439
<v Speaker 1>out what goes in the curse. Is that up to

0:18:50.480 --> 0:18:53.320
<v Speaker 1>the scribe who you're commissioning the curse from, or is

0:18:53.359 --> 0:18:55.000
<v Speaker 1>that up to you? Do you go to a scribe

0:18:55.000 --> 0:18:57.040
<v Speaker 1>and say, Okay, here's what I want. I want the

0:18:57.040 --> 0:18:59.480
<v Speaker 1>bleeding and I want the sexual problems. Yeah. Do you

0:18:59.520 --> 0:19:02.159
<v Speaker 1>think it's it's package based or it's all a cart right,

0:19:02.280 --> 0:19:04.480
<v Speaker 1>I don't know. You know, I think this would have

0:19:04.520 --> 0:19:07.840
<v Speaker 1>been a great, a great curse if you just said,

0:19:07.880 --> 0:19:11.080
<v Speaker 1>all right, whoever stole this cloak from me, every time

0:19:11.240 --> 0:19:12.840
<v Speaker 1>from now on, for the rest of your life, every

0:19:12.840 --> 0:19:16.040
<v Speaker 1>time you stub your toe, that's me. That's this curse,

0:19:16.680 --> 0:19:18.119
<v Speaker 1>you know, that's that That would be a good one,

0:19:18.160 --> 0:19:20.119
<v Speaker 1>because nothing is worse than stubbing your toe in that

0:19:20.280 --> 0:19:23.159
<v Speaker 1>second that you have stubbed it, um and you always

0:19:23.200 --> 0:19:25.840
<v Speaker 1>feel like somebody's to blame, yes, and you need to blame.

0:19:25.880 --> 0:19:28.119
<v Speaker 1>So usually, if you're me, you just curse at the

0:19:28.560 --> 0:19:31.320
<v Speaker 1>coffee table or what have you put that there? Yeah,

0:19:31.320 --> 0:19:36.639
<v Speaker 1>but then you're like, oh, servandas it was you. So

0:19:36.960 --> 0:19:39.159
<v Speaker 1>these tablets are actually they're more than just sort of

0:19:39.200 --> 0:19:43.240
<v Speaker 1>a magical curiosity. Uh. The tablets of Bath and many

0:19:43.280 --> 0:19:47.280
<v Speaker 1>others have actually proven useful in helping experts understand the

0:19:47.359 --> 0:19:51.159
<v Speaker 1>common vernacular language of say Roman Britain in the second

0:19:51.160 --> 0:19:53.639
<v Speaker 1>to fourth century. Because again, when you think about it,

0:19:53.640 --> 0:19:56.440
<v Speaker 1>curse tablets are kind of like graffiti. It's a window

0:19:56.600 --> 0:20:00.200
<v Speaker 1>into how written language was used by people who we're

0:20:00.240 --> 0:20:02.840
<v Speaker 1>not writing the kinds of works that get copied and

0:20:02.880 --> 0:20:05.719
<v Speaker 1>stored in libraries and come down to us through history,

0:20:05.800 --> 0:20:10.440
<v Speaker 1>you know, like nowadays, I assume future historians will probably

0:20:10.480 --> 0:20:13.240
<v Speaker 1>get to know what it was like when the average

0:20:13.280 --> 0:20:18.000
<v Speaker 1>English speaker in the United States used written English because

0:20:18.000 --> 0:20:20.119
<v Speaker 1>they can see it all over the internet. But in

0:20:20.160 --> 0:20:23.440
<v Speaker 1>ancient Rome, unless you like, wrote books that people thought

0:20:23.440 --> 0:20:25.680
<v Speaker 1>were very valuable, most of the time, people weren't going

0:20:25.720 --> 0:20:28.000
<v Speaker 1>to see what it looked like when you were, you know,

0:20:28.119 --> 0:20:31.440
<v Speaker 1>using language. Side note, I wonder if in hip hop,

0:20:31.880 --> 0:20:36.680
<v Speaker 1>like a distract is considered a curse. That's interesting sort

0:20:36.720 --> 0:20:38.840
<v Speaker 1>of kind of maybe do you well, I mean, there's

0:20:38.880 --> 0:20:41.440
<v Speaker 1>a lot of insults but does it actually like, does

0:20:41.440 --> 0:20:44.680
<v Speaker 1>it invoke a power to wish harm upon you? Maybe?

0:20:44.760 --> 0:20:46.760
<v Speaker 1>I don't know. I mean sometimes you could say that, well,

0:20:46.760 --> 0:20:51.760
<v Speaker 1>they're threats, but their self actualized things. They're like I'm

0:20:51.800 --> 0:20:55.040
<v Speaker 1>going to do something to you. Yeah, I guess they are.

0:20:55.040 --> 0:20:57.399
<v Speaker 1>They tend to be more threats than though, though I

0:20:57.440 --> 0:20:59.240
<v Speaker 1>don't I don't know. There might be some distracts out there.

0:20:59.240 --> 0:21:02.480
<v Speaker 1>I would love to hear about any distracts that invoke

0:21:03.320 --> 0:21:07.720
<v Speaker 1>magical forces or sort of the the inner workings of fate. Oh,

0:21:07.760 --> 0:21:10.160
<v Speaker 1>that's good. I bet there are some. I bet there

0:21:10.200 --> 0:21:12.240
<v Speaker 1>have to be some religious ones. Surely there's some like

0:21:12.320 --> 0:21:14.960
<v Speaker 1>religious sort of distracts. Maybe they're not individual, but I

0:21:14.960 --> 0:21:19.440
<v Speaker 1>mean one of the big uh selling points of religion,

0:21:19.480 --> 0:21:21.200
<v Speaker 1>and we'll discuss this more as we go forward, is

0:21:21.240 --> 0:21:24.640
<v Speaker 1>the idea that God or God's are going to punish

0:21:24.640 --> 0:21:27.720
<v Speaker 1>those who wronged you or are wronging you or living

0:21:27.760 --> 0:21:29.720
<v Speaker 1>their life in a way that you don't agree with. Now,

0:21:29.840 --> 0:21:33.000
<v Speaker 1>there will be some sort of divine vengeance, and therefore

0:21:33.200 --> 0:21:36.040
<v Speaker 1>you know to invoke that divine vengeance is essentially a curse.

0:21:36.280 --> 0:21:39.840
<v Speaker 1>Like anybody has ever stood on a street corner and

0:21:40.000 --> 0:21:42.920
<v Speaker 1>yelled nasty things with a God sign at participants in

0:21:42.920 --> 0:21:46.960
<v Speaker 1>a parade or something like that, they're essentially spitting out curses. Now,

0:21:47.000 --> 0:21:49.359
<v Speaker 1>they probably wouldn't think of it that way because they

0:21:49.359 --> 0:21:53.160
<v Speaker 1>wouldn't think like, I'm asking the divine power to do

0:21:53.280 --> 0:21:55.119
<v Speaker 1>something to you. They would probably think of it as

0:21:55.160 --> 0:21:57.720
<v Speaker 1>saying like, I'm just telling you what the divine power

0:21:57.760 --> 0:21:59.800
<v Speaker 1>is going to do to you. Anyway, right, Well, they

0:22:00.000 --> 0:22:02.160
<v Speaker 1>had their view and it's probably the same. But from

0:22:02.320 --> 0:22:04.160
<v Speaker 1>this side of the curse, I feel like the two

0:22:04.160 --> 0:22:08.080
<v Speaker 1>are are basically indistinguishable, Like the guy with the sign

0:22:08.200 --> 0:22:11.800
<v Speaker 1>is still the jerk in the scenario. Agreed. Now, we

0:22:11.920 --> 0:22:14.360
<v Speaker 1>have been talking about how often curses are used sort

0:22:14.400 --> 0:22:16.760
<v Speaker 1>of after the fact to get back at somebody who

0:22:16.760 --> 0:22:20.080
<v Speaker 1>wronged you, usually somebody who stole something from you. But

0:22:20.119 --> 0:22:22.600
<v Speaker 1>there's another way you could use an anti theft curse,

0:22:22.800 --> 0:22:27.080
<v Speaker 1>which would be a curse employed preemptively against thieves. So

0:22:27.119 --> 0:22:30.439
<v Speaker 1>I want to talk about medieval anti theft curses in

0:22:30.960 --> 0:22:35.439
<v Speaker 1>monastic libraries. Uh. Last year, the British Library put up

0:22:35.480 --> 0:22:39.200
<v Speaker 1>this awesome blog post by a medieval studies scholar named

0:22:39.200 --> 0:22:45.000
<v Speaker 1>Clark Dreyschen, highlighting medieval books in their collection that contained curses. So,

0:22:45.080 --> 0:22:49.359
<v Speaker 1>for example, and early fourteenth century copy of a thirteenth

0:22:49.359 --> 0:22:53.040
<v Speaker 1>century Middle Dutch encyclopedia and beastiary called The Flower of

0:22:53.200 --> 0:22:57.240
<v Speaker 1>Nature by Jacob von Merland. It has its own little

0:22:57.320 --> 0:22:59.560
<v Speaker 1>checkout ledger within the book, you know, like you at

0:22:59.600 --> 0:23:02.359
<v Speaker 1>a library book, you put the card in. So what

0:23:02.480 --> 0:23:04.680
<v Speaker 1>you have to picture here is there's a cross under

0:23:04.720 --> 0:23:07.400
<v Speaker 1>which anyone borrowing the book had to sign their name

0:23:07.800 --> 0:23:10.560
<v Speaker 1>and then had to swear a dear oath that if

0:23:10.640 --> 0:23:13.840
<v Speaker 1>they did not return the book they would die. And

0:23:14.040 --> 0:23:16.480
<v Speaker 1>there's there's one name at least there. It's a midwife

0:23:16.600 --> 0:23:20.600
<v Speaker 1>named Abstricts hype Motor who signed the oath. So we

0:23:20.600 --> 0:23:23.199
<v Speaker 1>we hope Absterricts brought the book back. There's also a

0:23:23.240 --> 0:23:26.800
<v Speaker 1>fourteenth century commentary on the harmony of the Gospels, inscribed

0:23:26.840 --> 0:23:29.520
<v Speaker 1>with a printer's note saying, anyone who steals this book

0:23:29.520 --> 0:23:32.639
<v Speaker 1>will receive quote death from evil things. May the thief

0:23:32.680 --> 0:23:35.199
<v Speaker 1>of this book die. So instead of a sticker that

0:23:35.240 --> 0:23:40.280
<v Speaker 1>says this book belongs to blank, it's essentially the same thing.

0:23:40.320 --> 0:23:43.280
<v Speaker 1>It's that sticker, but it's like this book belongs to blank,

0:23:43.359 --> 0:23:45.720
<v Speaker 1>and if you were not blank, you will die, right

0:23:45.760 --> 0:23:48.320
<v Speaker 1>and it But you know, we're we're getting into an

0:23:48.320 --> 0:23:52.040
<v Speaker 1>area here. We're talking about books that were tremendously valuable

0:23:52.040 --> 0:23:54.960
<v Speaker 1>in some cases and uh and also probably had a

0:23:54.960 --> 0:23:58.639
<v Speaker 1>bit of the a bit of magic to them. You know,

0:23:59.160 --> 0:24:02.320
<v Speaker 1>this reminds me of episode that I did with Christian

0:24:02.440 --> 0:24:05.879
<v Speaker 1>while back about books that were attributed magical properties in

0:24:05.920 --> 0:24:08.199
<v Speaker 1>a large part base just because of the like the

0:24:08.200 --> 0:24:10.800
<v Speaker 1>power of writing, like the ideas that were contained within

0:24:10.880 --> 0:24:13.119
<v Speaker 1>it and made it special. Oh yeah. The author of

0:24:13.160 --> 0:24:15.720
<v Speaker 1>this blog post actually points out that while some of

0:24:15.720 --> 0:24:17.720
<v Speaker 1>the curses seem like overkill, I'm going to mention a

0:24:17.720 --> 0:24:20.760
<v Speaker 1>couple more in a minute that are really overkill, um

0:24:20.840 --> 0:24:24.000
<v Speaker 1>for what's deserving of a simple book thief. In context,

0:24:24.080 --> 0:24:26.280
<v Speaker 1>it makes more sense because of what you're talking about.

0:24:26.320 --> 0:24:29.600
<v Speaker 1>Like we would today consider stealing a book to be

0:24:29.680 --> 0:24:33.200
<v Speaker 1>a pretty minor petty crime like shoplifting or something. But

0:24:33.480 --> 0:24:36.400
<v Speaker 1>this was before the printing press, when books were extremely

0:24:36.520 --> 0:24:39.560
<v Speaker 1>labor intensive to produce and a copy and often if

0:24:39.560 --> 0:24:41.679
<v Speaker 1>you lost a copy of the book, you weren't just

0:24:41.840 --> 0:24:44.800
<v Speaker 1>out a lot of monetary value. It might have been

0:24:44.920 --> 0:24:47.960
<v Speaker 1>something that you can't get another copy of. And now

0:24:48.000 --> 0:24:50.720
<v Speaker 1>add to that exactly what you're saying, maybe this book

0:24:50.760 --> 0:24:54.360
<v Speaker 1>has important information about how to interpret the Bible that

0:24:54.440 --> 0:24:57.960
<v Speaker 1>you consider important to saving your eternal soul. This is

0:24:57.960 --> 0:25:01.640
<v Speaker 1>a book of extremely important ma jical significance in a way,

0:25:02.040 --> 0:25:05.520
<v Speaker 1>So for a medieval Christian monk, stealing or damaging someone

0:25:05.560 --> 0:25:09.800
<v Speaker 1>else's religious literature, was this extremely costly and perhaps even

0:25:09.920 --> 0:25:12.720
<v Speaker 1>dangerous thing to do to them? Yeah, you're you're stealing

0:25:12.840 --> 0:25:15.760
<v Speaker 1>from the pool of collected knowledge. Yeah. Now, a couple

0:25:15.800 --> 0:25:18.800
<v Speaker 1>of other great book curses. One was this book that

0:25:18.840 --> 0:25:20.720
<v Speaker 1>belonged to the Church of St. Al Dad. In the

0:25:20.720 --> 0:25:24.080
<v Speaker 1>Gloucester States quote, this book is of St. Al Date.

0:25:24.440 --> 0:25:26.920
<v Speaker 1>He that takes this book shall be hauled by the neck,

0:25:28.480 --> 0:25:34.080
<v Speaker 1>bye bye, by who, well, presumably by Christ himself. Also

0:25:34.160 --> 0:25:36.879
<v Speaker 1>later in the book, a curse is attributed directly to

0:25:36.960 --> 0:25:40.800
<v Speaker 1>the mouth of Jesus Christ and the curses this book

0:25:40.840 --> 0:25:43.440
<v Speaker 1>belongs to the Church of St. Al Dad. This book

0:25:43.520 --> 0:25:47.159
<v Speaker 1>is one and Christ's curses another. He that takes the

0:25:47.200 --> 0:25:51.640
<v Speaker 1>one takes the other. I'm in a couple more. There's

0:25:51.640 --> 0:25:54.680
<v Speaker 1>a twelfth century manuscript known as the Arnstein Bible. It's

0:25:54.680 --> 0:25:57.000
<v Speaker 1>owned by the Abbey of St. Mary and St. Nicholas

0:25:57.000 --> 0:26:00.000
<v Speaker 1>and what's now Germany. Uh here here is the inscript

0:26:00.040 --> 0:26:03.320
<v Speaker 1>and quote a book of Saints Mary and Nicholas of Arnstein.

0:26:03.720 --> 0:26:06.159
<v Speaker 1>If anyone steals it, may he die, May he be

0:26:06.280 --> 0:26:09.359
<v Speaker 1>roasted in a frying pan, May the falling sickness and

0:26:09.400 --> 0:26:12.800
<v Speaker 1>fever attack him, and may he be rotated and hanged. Amen.

0:26:14.080 --> 0:26:16.919
<v Speaker 1>I think the rotated is on the wheel, and the

0:26:16.960 --> 0:26:20.600
<v Speaker 1>falling sickness. I think they're saying that's supposed to be epilepsy.

0:26:20.880 --> 0:26:24.000
<v Speaker 1>These are odd prayers. I never really heard amen thrown

0:26:24.080 --> 0:26:28.040
<v Speaker 1>on anything this, uh, you know, overtly ghastly in a while. Well,

0:26:28.040 --> 0:26:30.120
<v Speaker 1>it makes me think about the version of amen. That's

0:26:30.160 --> 0:26:33.720
<v Speaker 1>like when someone in church yells that out after after

0:26:33.760 --> 0:26:36.159
<v Speaker 1>the preacher says something that they agree with. You know,

0:26:36.280 --> 0:26:38.480
<v Speaker 1>the preacher has had something you agree with, you yell amen.

0:26:38.960 --> 0:26:41.199
<v Speaker 1>This is like the person writing the curse being like

0:26:41.280 --> 0:26:43.919
<v Speaker 1>that was a good curse. I agree with it. I

0:26:43.920 --> 0:26:46.760
<v Speaker 1>don't know, maybe that's not the best reading. One more,

0:26:46.800 --> 0:26:49.320
<v Speaker 1>how about a mid fifteenth century book belonging to the

0:26:49.320 --> 0:26:53.159
<v Speaker 1>Benedictine monastery of St. Albans. It was loaned to monks

0:26:53.160 --> 0:26:56.480
<v Speaker 1>studying in Oxford. Quote this book is given and used

0:26:56.520 --> 0:26:59.760
<v Speaker 1>to the Brothers of Oxford by John Weatham Steed father

0:26:59.840 --> 0:27:02.240
<v Speaker 1>of the Flock of the proto Martyr of the English.

0:27:02.480 --> 0:27:06.119
<v Speaker 1>If anyone secretly tears this inscription or removes it, may

0:27:06.200 --> 0:27:09.400
<v Speaker 1>he feel Judas is noose or forks. And I think

0:27:09.400 --> 0:27:12.560
<v Speaker 1>that's referring to like being either pitchforks or maybe being

0:27:12.600 --> 0:27:15.520
<v Speaker 1>impaled on forked trees. But then there are other more

0:27:15.560 --> 0:27:17.800
<v Speaker 1>spiritual curses, like some of them say, you know, if

0:27:17.840 --> 0:27:20.040
<v Speaker 1>you steal this book, your name will be deleted from

0:27:20.040 --> 0:27:23.399
<v Speaker 1>the Book of Life. It's essentially excommunicating you or sending

0:27:23.440 --> 0:27:25.320
<v Speaker 1>you to Hell. I wonder if that was thought to

0:27:25.359 --> 0:27:28.120
<v Speaker 1>be binding or you know, of what extent too, were

0:27:28.200 --> 0:27:30.120
<v Speaker 1>some of these kind of jokes, if they were if

0:27:30.119 --> 0:27:33.040
<v Speaker 1>these books were going to be checked out and read

0:27:33.680 --> 0:27:36.600
<v Speaker 1>by other monks. I mean, is there a certain tongue

0:27:36.600 --> 0:27:39.439
<v Speaker 1>in cheek vibe going on here? Oh, I wonder that

0:27:39.480 --> 0:27:41.840
<v Speaker 1>could be the case. I mean, you can see something

0:27:41.880 --> 0:27:45.440
<v Speaker 1>like that today. It's like the sign that says, uh, so,

0:27:45.680 --> 0:27:48.840
<v Speaker 1>you know, employee parking only all offenders cars will be

0:27:48.880 --> 0:27:52.879
<v Speaker 1>crushed and melted. Yeah, or trespassers will be eaten that

0:27:52.960 --> 0:27:55.920
<v Speaker 1>sort of thing. Yeah. Like, generally one assumes that these

0:27:55.960 --> 0:27:57.679
<v Speaker 1>are these are are not meant to be taking at

0:27:57.720 --> 0:27:59.719
<v Speaker 1>face value. No, I mean I think the books were

0:27:59.760 --> 0:28:02.240
<v Speaker 1>value bill and they were legit trying to scare people. Yeah.

0:28:02.240 --> 0:28:04.160
<v Speaker 1>I mean, on on one hand, I can I can

0:28:04.200 --> 0:28:07.000
<v Speaker 1>see that, see it as a as a legit a

0:28:07.080 --> 0:28:09.679
<v Speaker 1>scare tactic. But on the other it's also just if

0:28:09.720 --> 0:28:14.439
<v Speaker 1>you have like a really ridiculous, outlandish, um a curse

0:28:14.640 --> 0:28:16.520
<v Speaker 1>in the book. I mean, it's kind of a great reminder.

0:28:16.520 --> 0:28:18.159
<v Speaker 1>It sticks in your head. It makes you realize, oh,

0:28:18.160 --> 0:28:20.280
<v Speaker 1>I need to return this. I don't need to just

0:28:20.359 --> 0:28:23.760
<v Speaker 1>let this sit on my corner of the study or

0:28:23.760 --> 0:28:26.040
<v Speaker 1>what have you. I don't need to let it gather

0:28:26.160 --> 0:28:29.080
<v Speaker 1>dust in the scriptorium. I need to return it. That's

0:28:29.080 --> 0:28:30.760
<v Speaker 1>a very good point. I mean, I think we can

0:28:30.800 --> 0:28:33.960
<v Speaker 1>return to that again when we discuss the psychological impact

0:28:34.000 --> 0:28:37.560
<v Speaker 1>of curses. But yeah, a curse sticks in the mind

0:28:37.920 --> 0:28:41.840
<v Speaker 1>in a way that a general sort of moral injunction

0:28:42.000 --> 0:28:44.240
<v Speaker 1>might not. You know, just selling somebody you need to

0:28:44.280 --> 0:28:48.320
<v Speaker 1>return books you've borrowed. That's easy to forget saying people

0:28:48.360 --> 0:28:51.239
<v Speaker 1>who don't return books they've borrowed will be roasted and

0:28:51.320 --> 0:28:55.000
<v Speaker 1>rotated and hanged. Uh. You know you might not believe that,

0:28:55.040 --> 0:28:57.880
<v Speaker 1>but you're more likely to remember that now we've been

0:28:57.920 --> 0:29:01.080
<v Speaker 1>talking about warning curses here with library books essentially says

0:29:01.080 --> 0:29:03.600
<v Speaker 1>a curse will happen to you if you do this thing.

0:29:04.000 --> 0:29:06.400
<v Speaker 1>One of the obvious examples I can think of this,

0:29:06.440 --> 0:29:08.600
<v Speaker 1>which may be a real curse or maybe sort of

0:29:08.600 --> 0:29:11.920
<v Speaker 1>a myth about a myth, um would be would be

0:29:11.920 --> 0:29:14.800
<v Speaker 1>the idea of tomb curses, like the curse of the Pharaohs.

0:29:14.840 --> 0:29:17.480
<v Speaker 1>You know, do not enter here or ye shall be cursed.

0:29:17.720 --> 0:29:19.640
<v Speaker 1>Maybe we can address that when we come back from

0:29:19.640 --> 0:29:21.520
<v Speaker 1>a break. Yes, and I need to add that if

0:29:21.560 --> 0:29:27.760
<v Speaker 1>you skip over the ad you will be cursed. Than alright,

0:29:27.800 --> 0:29:31.320
<v Speaker 1>we're back now, Robert, can you tell me about tomb curses?

0:29:31.400 --> 0:29:35.000
<v Speaker 1>Is the curse of the Pharaoh's real Well, if you

0:29:35.040 --> 0:29:37.560
<v Speaker 1>watch enough movies, it seems like it is, right, I mean,

0:29:37.600 --> 0:29:40.560
<v Speaker 1>it's it's it's become a tremendously fun trope and so

0:29:40.640 --> 0:29:46.480
<v Speaker 1>many different uh, pictures that we watch, fiction that we read. Um,

0:29:47.120 --> 0:29:49.640
<v Speaker 1>you can't really mention curses at all else without summoning

0:29:49.680 --> 0:29:51.520
<v Speaker 1>thoughts of the Curse of the Pharaohs, the curse of

0:29:51.520 --> 0:29:55.960
<v Speaker 1>the Mummy, etcetera. Um. So for starters, we should point

0:29:55.960 --> 0:29:58.480
<v Speaker 1>out that, yes, you will find curses and things like

0:29:58.680 --> 0:30:02.400
<v Speaker 1>curses in a ancient Egyptian magic in setting sail for

0:30:02.440 --> 0:30:05.120
<v Speaker 1>the afterlife, the dead had to be prepared with spells

0:30:05.160 --> 0:30:09.480
<v Speaker 1>to counter curses in the realms beyond death, and pyramids

0:30:09.480 --> 0:30:13.120
<v Speaker 1>and tombs also sometimes engage security features nothing like you'd

0:30:13.120 --> 0:30:16.280
<v Speaker 1>find in an Indiana Jones movie, really, but certainly sturdy

0:30:16.320 --> 0:30:20.960
<v Speaker 1>doors and sometimes false burial chambers as well. But really

0:30:21.000 --> 0:30:25.880
<v Speaker 1>you can encounter only a very few written warnings in tombs,

0:30:25.920 --> 0:30:28.600
<v Speaker 1>and from what I've read, you find them protecting the

0:30:28.600 --> 0:30:31.320
<v Speaker 1>graves of common people as well as as pharaohs, but

0:30:31.360 --> 0:30:34.040
<v Speaker 1>again very very few cases, and they tended to promise

0:30:34.440 --> 0:30:37.160
<v Speaker 1>punishment in the afterlife for things like stolen bricks, don't

0:30:37.200 --> 0:30:39.760
<v Speaker 1>steal bricks from this tomb, or you're you'll get it,

0:30:40.120 --> 0:30:42.480
<v Speaker 1>or in one case there was a threat of crocodile

0:30:42.520 --> 0:30:45.400
<v Speaker 1>attacks in the living world should you mess with the tomb.

0:30:45.520 --> 0:30:48.400
<v Speaker 1>That's a good one. But this idea of the of

0:30:48.440 --> 0:30:52.200
<v Speaker 1>the Mummy's curse, this is largely a product of Victorian

0:30:52.320 --> 0:30:56.480
<v Speaker 1>England and the popular writings of one individual, in particular

0:30:56.920 --> 0:31:00.480
<v Speaker 1>Marie Corelli, who was a novelist and a stick of

0:31:00.560 --> 0:31:04.160
<v Speaker 1>the time. Um again, we're getting back to the idea

0:31:04.200 --> 0:31:07.760
<v Speaker 1>of of just like spiritual ideas, uh, you know, un

0:31:08.080 --> 0:31:11.400
<v Speaker 1>scientific ideas that are popular with people at the time,

0:31:11.440 --> 0:31:14.800
<v Speaker 1>and certainly Victorian England we're dealing with. There's a lot

0:31:14.840 --> 0:31:17.960
<v Speaker 1>of spiritualism going on, right, and so that is the

0:31:18.520 --> 0:31:21.360
<v Speaker 1>that that is the the environment from which this emerges.

0:31:21.720 --> 0:31:26.600
<v Speaker 1>So Correlli, she quoted a quote unquote rare book which

0:31:26.920 --> 0:31:31.360
<v Speaker 1>she said stated that quote the most dire punishment follows

0:31:31.440 --> 0:31:35.800
<v Speaker 1>any rash intruder into a sealed tomb, diverse secret poisons

0:31:35.960 --> 0:31:39.840
<v Speaker 1>enclosed in boxes in such wise that they who touched

0:31:39.840 --> 0:31:43.320
<v Speaker 1>them should not know how they come to suffer secret poison.

0:31:43.400 --> 0:31:46.040
<v Speaker 1>Huh yeah, So and then it sounds good, right, you know,

0:31:46.120 --> 0:31:49.200
<v Speaker 1>the idea that there's gonna be secret poison something or

0:31:49.280 --> 0:31:52.120
<v Speaker 1>some sort of magical effect that's going to punish anyone

0:31:52.200 --> 0:31:55.520
<v Speaker 1>who who dares, you know, break open a tomb. Well,

0:31:56.040 --> 0:31:59.760
<v Speaker 1>Tomb desecration is is widely you know, one of the

0:31:59.760 --> 0:32:04.640
<v Speaker 1>most prohibited things in many ancient law codes and stuff like.

0:32:04.720 --> 0:32:07.240
<v Speaker 1>I know, it's clear, as you mentioned that the ancient

0:32:07.240 --> 0:32:10.880
<v Speaker 1>Egyptians were very invested in preventing tomb desecration. You're just

0:32:10.920 --> 0:32:15.040
<v Speaker 1>saying that like achieving that by writing a curse on

0:32:15.080 --> 0:32:18.080
<v Speaker 1>the tomb was not especially common I know of also

0:32:18.080 --> 0:32:21.160
<v Speaker 1>worth knowing they universally failed at it, at least in

0:32:21.200 --> 0:32:23.560
<v Speaker 1>the long term, but also sometimes in the short term.

0:32:23.880 --> 0:32:26.760
<v Speaker 1>We've we've discussed this before on the podcast that You'll

0:32:26.960 --> 0:32:29.520
<v Speaker 1>You'll Have, not not only in Egyptian traditions, but in

0:32:29.600 --> 0:32:33.800
<v Speaker 1>other traditions as well. It's pretty common to find evidence

0:32:33.800 --> 0:32:39.160
<v Speaker 1>of tombs having been broken into rated Pilford like we

0:32:39.320 --> 0:32:43.160
<v Speaker 1>within a lifetime of their construction. Right, it wasn't just

0:32:43.280 --> 0:32:47.400
<v Speaker 1>modern people going through ancient Egyptian tombs. That being said,

0:32:47.480 --> 0:32:51.160
<v Speaker 1>nobody robs an ancient tomb quite like like a Victorian

0:32:51.280 --> 0:32:57.400
<v Speaker 1>era Western explorer. So, as a science journalist Joe Marchant

0:32:57.480 --> 0:33:01.600
<v Speaker 1>explains in their Ian magazine article The Mummy's Curse Um

0:33:02.880 --> 0:33:05.240
<v Speaker 1>CORRELLI here was it was kind of ground zero for

0:33:05.280 --> 0:33:08.320
<v Speaker 1>all of this curse nonsense. So she at the time

0:33:08.400 --> 0:33:12.640
<v Speaker 1>she had monished George Herbert for the fifth Earl of Carnarvon,

0:33:12.840 --> 0:33:16.800
<v Speaker 1>for his involvement in an architect archaeological dig in Egypt,

0:33:16.800 --> 0:33:20.280
<v Speaker 1>in particular the Tomb of Tuton Common and Uh. And

0:33:20.320 --> 0:33:23.680
<v Speaker 1>then an interesting thing happened. Herbert died from a mosquito

0:33:23.760 --> 0:33:27.400
<v Speaker 1>born illness in a Cairo hotel. Okay, or one assumes

0:33:27.400 --> 0:33:29.720
<v Speaker 1>it was a mosquito born illness because he was bitten

0:33:29.720 --> 0:33:32.760
<v Speaker 1>by a mosquito and then grew ill and died. But

0:33:32.800 --> 0:33:35.800
<v Speaker 1>so he's a guy involved in in excavating the tomb

0:33:35.840 --> 0:33:38.480
<v Speaker 1>and he dies of some illness, right, and so the

0:33:38.520 --> 0:33:41.120
<v Speaker 1>stories began to spin out from there. From there, the

0:33:41.200 --> 0:33:45.600
<v Speaker 1>idea going around that that British archaeologist Howard Carter, who

0:33:45.640 --> 0:33:48.960
<v Speaker 1>was also a part of this particular endeavor, that he

0:33:49.080 --> 0:33:52.800
<v Speaker 1>discovered a tablet warning death to tomb raiders, and that

0:33:52.920 --> 0:33:55.200
<v Speaker 1>he quickly hit it away buried in the sand to

0:33:55.280 --> 0:34:00.120
<v Speaker 1>keep the workers from seeing. Now, as as marchant explorers,

0:34:00.480 --> 0:34:02.920
<v Speaker 1>you you had skeptics of the day saying that this

0:34:03.000 --> 0:34:06.440
<v Speaker 1>was clearly all bologny. But this was again in the

0:34:06.480 --> 0:34:10.320
<v Speaker 1>midst of a spiritualist boom. Uh So you had famous minds,

0:34:10.440 --> 0:34:13.440
<v Speaker 1>including the likes of Sir Arthur Conan Doyle, who was

0:34:13.760 --> 0:34:17.440
<v Speaker 1>definitely susceptible to uh to this line of thinking. He

0:34:17.719 --> 0:34:22.520
<v Speaker 1>he ends up, you know, jumping in when people say, well, look,

0:34:22.560 --> 0:34:25.319
<v Speaker 1>if there's a curse, why didn't Carter die from the curse?

0:34:25.360 --> 0:34:29.239
<v Speaker 1>To why did only one of the two principles on

0:34:29.320 --> 0:34:32.400
<v Speaker 1>this dig die from the curse, and uh, Sir Arthur

0:34:32.440 --> 0:34:35.719
<v Speaker 1>Conan Doel's response was apparently, quote one might as well

0:34:35.760 --> 0:34:39.480
<v Speaker 1>say that because bulldogs do not bite everybody, therefore bulldogs

0:34:39.520 --> 0:34:44.760
<v Speaker 1>do not exist, which is such a ludicrous counter argument

0:34:44.840 --> 0:34:46.680
<v Speaker 1>Like this is the kind of counter argument one expects

0:34:46.680 --> 0:34:50.239
<v Speaker 1>to find on you know, in talk radio nowadays, or

0:34:50.280 --> 0:34:53.920
<v Speaker 1>on you know, political commentating on certain channels. I disagree.

0:34:53.960 --> 0:34:59.960
<v Speaker 1>Incredibly tight logic, exactly parallel. You can guess what fall

0:35:00.000 --> 0:35:03.360
<v Speaker 1>allow it? Right, anybody with the slightest connection to Herbert

0:35:04.080 --> 0:35:06.279
<v Speaker 1>was looped into the curse. If they happen to die,

0:35:06.719 --> 0:35:08.960
<v Speaker 1>and if they didn't die, well you just ignored that,

0:35:09.120 --> 0:35:12.040
<v Speaker 1>right You only focus this is this is key to

0:35:12.080 --> 0:35:14.840
<v Speaker 1>any kind of supernatural thinking, right you only you only

0:35:14.880 --> 0:35:18.879
<v Speaker 1>focus on the bits of information that back up your

0:35:18.880 --> 0:35:22.239
<v Speaker 1>supernatural premise. Uh. Now, one of the things that we

0:35:22.280 --> 0:35:24.920
<v Speaker 1>have to acknowledge here is that everybody from this scenario

0:35:25.080 --> 0:35:28.040
<v Speaker 1>is dead now. So if you want to, you could say, yeah,

0:35:28.080 --> 0:35:31.680
<v Speaker 1>well the curse must have worked because now nobody is alive.

0:35:32.560 --> 0:35:36.600
<v Speaker 1>Who who was originally in on the cracking of this tune?

0:35:36.760 --> 0:35:40.319
<v Speaker 1>Time the ultimate enforcer of all curses? Right? I mean

0:35:40.440 --> 0:35:43.840
<v Speaker 1>in a way, it's it's perfectly safe to cast a

0:35:43.880 --> 0:35:48.160
<v Speaker 1>curse because everybody will die and or something bad is

0:35:48.200 --> 0:35:51.560
<v Speaker 1>liable to happen to everybody involved. Now, the cool thing

0:35:51.600 --> 0:35:54.520
<v Speaker 1>is is that scientists and uh and more skeptical minds

0:35:54.719 --> 0:35:59.160
<v Speaker 1>have applied our scientific understanding of contagions to this idea

0:35:59.200 --> 0:36:03.719
<v Speaker 1>of a mummy's curse. Egyptologist Herbert Winlock published a chart

0:36:03.800 --> 0:36:06.160
<v Speaker 1>in the New York Times back in nineteen thirty four

0:36:06.560 --> 0:36:09.120
<v Speaker 1>that attempted to dismiss a lot of this, uh, you know,

0:36:09.760 --> 0:36:14.320
<v Speaker 1>mummies curse nonsense by pointing out that of forty people

0:36:14.320 --> 0:36:17.520
<v Speaker 1>who entered the tomb in question, only six died in

0:36:17.560 --> 0:36:20.640
<v Speaker 1>the following twelve years. And some of those people who

0:36:20.760 --> 0:36:23.919
<v Speaker 1>entered may have happened to be Westerners who were in

0:36:24.320 --> 0:36:26.879
<v Speaker 1>Egypt in a place with mosquito born diseases that they

0:36:26.880 --> 0:36:29.560
<v Speaker 1>were not resistant too. Oh yeah, there's so many factors

0:36:29.600 --> 0:36:33.440
<v Speaker 1>that have nothing to do with any kind of supernatural model. Um.

0:36:33.480 --> 0:36:35.600
<v Speaker 1>But by the way, if anybody wants to to read this,

0:36:35.920 --> 0:36:37.920
<v Speaker 1>you can find it on the New York Times website

0:36:38.280 --> 0:36:42.120
<v Speaker 1>in their archive. But the full title is Curse of

0:36:42.200 --> 0:36:47.480
<v Speaker 1>Pharaoh Denied by Winlock. Metropolitan museum director ridicules tale of

0:36:47.560 --> 0:36:51.680
<v Speaker 1>malediction about Teuton Common tomb. Quote. The so called curse

0:36:51.719 --> 0:36:54.960
<v Speaker 1>of tutin Common is a superstition, so holy, devoid a

0:36:55.040 --> 0:36:58.880
<v Speaker 1>foundation foundation that only the most credulous and ill informed

0:36:59.040 --> 0:37:02.440
<v Speaker 1>person can of a moment's credence to it, according to

0:37:02.560 --> 0:37:06.200
<v Speaker 1>Herbert Ewinlock, director of the Metropolitan Museum of Art and

0:37:06.239 --> 0:37:10.400
<v Speaker 1>its curator of Egyptology. So this is false on multiple levels.

0:37:10.400 --> 0:37:12.640
<v Speaker 1>Like the the idea of the curse of the Pharaoh's

0:37:13.120 --> 0:37:15.680
<v Speaker 1>It's not only not true that everybody who went in

0:37:15.719 --> 0:37:18.399
<v Speaker 1>the tomb died, it's also not even true that there

0:37:18.560 --> 0:37:21.600
<v Speaker 1>was a curse involved as far as we know, never issued,

0:37:21.680 --> 0:37:25.560
<v Speaker 1>never enforced, Whereas if you listen to all of the bologna,

0:37:25.880 --> 0:37:28.120
<v Speaker 1>it sounds like, oh, it was issued and it was enforced.

0:37:28.160 --> 0:37:31.600
<v Speaker 1>Isn't it creepy right now? Another individual who sought to

0:37:31.600 --> 0:37:34.480
<v Speaker 1>apply some common sense to the scenario was Mark Nelson

0:37:34.680 --> 0:37:37.280
<v Speaker 1>from the University of Tasmania, and he had a study

0:37:37.280 --> 0:37:41.040
<v Speaker 1>published in a two edition of the British British Medical

0:37:41.320 --> 0:37:44.120
<v Speaker 1>Journal that compared the death rates for people who entered

0:37:44.120 --> 0:37:47.080
<v Speaker 1>the tomb at key times with people who are simply

0:37:47.160 --> 0:37:51.160
<v Speaker 1>in Egypt not only did the tomb not make you

0:37:51.239 --> 0:37:54.680
<v Speaker 1>more likely to die, everyone that was analyzed in this

0:37:54.719 --> 0:37:58.440
<v Speaker 1>particulars particular study generally lived twenty more years. Okay, so

0:37:58.480 --> 0:38:01.200
<v Speaker 1>actually going into the tomb seems to be like a

0:38:01.360 --> 0:38:05.440
<v Speaker 1>fountain of youth. Well, or I think I think more

0:38:05.480 --> 0:38:08.319
<v Speaker 1>along the line is like everybody involved, whether you went

0:38:08.360 --> 0:38:10.400
<v Speaker 1>into the tomb or not, you had at least twenty

0:38:10.400 --> 0:38:12.960
<v Speaker 1>more years. So if there was a curse in place,

0:38:13.239 --> 0:38:17.320
<v Speaker 1>it's working, Like what it takes that long to kick in? Uh,

0:38:17.560 --> 0:38:20.520
<v Speaker 1>that's not a curse, that's just that's just you living

0:38:20.600 --> 0:38:22.840
<v Speaker 1>two more decades. And you have to think about like

0:38:22.840 --> 0:38:25.000
<v Speaker 1>the what are the what are the probable ages of

0:38:25.040 --> 0:38:30.239
<v Speaker 1>the individuals that are going out on one of these expeditions. Um, yeah,

0:38:30.320 --> 0:38:32.640
<v Speaker 1>twenty years does not a curse make, but the appeal

0:38:32.680 --> 0:38:35.120
<v Speaker 1>of the curse, you know, it seems to play I think,

0:38:35.120 --> 0:38:39.600
<v Speaker 1>in part on the modern trope of you know, the

0:38:38.440 --> 0:38:42.360
<v Speaker 1>the modern expert has has gone too far. You know,

0:38:42.480 --> 0:38:46.919
<v Speaker 1>it's it's essentially the Frankenstein idea, Right, your curiosity led

0:38:47.000 --> 0:38:50.759
<v Speaker 1>you to to places that should not be tread by humans. Yeah,

0:38:50.800 --> 0:38:52.920
<v Speaker 1>and then also I can't help but suspect that there's

0:38:53.160 --> 0:38:57.839
<v Speaker 1>a certain sense of of you know, buried colonial grave

0:38:57.960 --> 0:39:00.759
<v Speaker 1>robin guilt here as well. You know, like there's maybe

0:39:00.760 --> 0:39:04.160
<v Speaker 1>there's this deep idea that what I'm doing is, yes,

0:39:04.200 --> 0:39:08.479
<v Speaker 1>it's archaeology, but I'm also kind of desecrating a grave here,

0:39:09.120 --> 0:39:11.560
<v Speaker 1>and uh and and and maybe it ends up playing

0:39:11.600 --> 0:39:14.480
<v Speaker 1>on some of these like these older, more primal ideas

0:39:14.520 --> 0:39:19.279
<v Speaker 1>about um, the inherent defilement of that act. Yeah. I

0:39:19.280 --> 0:39:22.360
<v Speaker 1>think this is always something strange to consider an archaeology,

0:39:22.400 --> 0:39:24.839
<v Speaker 1>because of course I love archaeology, and I love what

0:39:24.880 --> 0:39:26.680
<v Speaker 1>we can discover about the past from it, but it

0:39:26.760 --> 0:39:31.239
<v Speaker 1>very often involves exposing things that ancient people's did not

0:39:31.440 --> 0:39:34.600
<v Speaker 1>want exposed, that they wanted left alone. Uh. And that's

0:39:34.640 --> 0:39:37.480
<v Speaker 1>true not just in Egyptian archaeology, but everywhere. One of

0:39:37.520 --> 0:39:39.479
<v Speaker 1>one of the funny things I find about that, though,

0:39:39.560 --> 0:39:41.799
<v Speaker 1>is that the anxiety, like with the Curse of the

0:39:41.800 --> 0:39:44.520
<v Speaker 1>Pharaohs as an example, tends to only come up with

0:39:44.600 --> 0:39:48.840
<v Speaker 1>regard to unearthing the remains or or hidden things of

0:39:48.960 --> 0:39:51.000
<v Speaker 1>rich people of the past. And you know, when you

0:39:51.160 --> 0:39:53.440
<v Speaker 1>just dig up like a common mask grave from the

0:39:53.480 --> 0:39:56.080
<v Speaker 1>past or something, people don't seem to worry about the

0:39:56.080 --> 0:39:58.760
<v Speaker 1>same stuff. I feel like that just betrays an extra

0:39:58.840 --> 0:40:00.600
<v Speaker 1>sort of level of bio us in the way we

0:40:00.640 --> 0:40:03.880
<v Speaker 1>think about what sort of ancient people's wishes should be honored.

0:40:04.160 --> 0:40:06.719
<v Speaker 1>If your remains are old enough and you were poor enough,

0:40:06.840 --> 0:40:08.960
<v Speaker 1>than nobody cares. But if you were very rich, there

0:40:09.000 --> 0:40:11.200
<v Speaker 1>might be a curse. You never know. If they could

0:40:11.200 --> 0:40:14.239
<v Speaker 1>afford all this, then they could probably pay the curse

0:40:14.280 --> 0:40:17.720
<v Speaker 1>crafter Now, and in talking about curses and exploring curses,

0:40:18.160 --> 0:40:20.920
<v Speaker 1>there's so many different cultures we could look at, so

0:40:20.920 --> 0:40:23.600
<v Speaker 1>many different periods of history. I ended up looking around

0:40:23.600 --> 0:40:26.319
<v Speaker 1>a little bit in Chinese history, and I ended up

0:40:26.320 --> 0:40:29.920
<v Speaker 1>focusing on a sorcery scare that occurred rather late in

0:40:30.000 --> 0:40:33.640
<v Speaker 1>Chinese history during the the Ching Dynasty, the last dynasty

0:40:33.640 --> 0:40:36.919
<v Speaker 1>of China that that last at sixteen forty four through

0:40:37.000 --> 0:40:41.600
<v Speaker 1>nineteen twelve. Now, I read before that the Ching Dynasty's

0:40:41.640 --> 0:40:45.440
<v Speaker 1>penal code was rather harsh on sorcery and called for

0:40:45.480 --> 0:40:48.600
<v Speaker 1>the execution of not only all those who employed spells

0:40:48.640 --> 0:40:52.719
<v Speaker 1>and incantations quote to agitate and influence the minds of

0:40:52.719 --> 0:40:56.680
<v Speaker 1>the people, but also anyone who wrote or edited books

0:40:56.680 --> 0:40:58.840
<v Speaker 1>of sorcery. So all you had to do is just

0:40:58.880 --> 0:41:02.520
<v Speaker 1>be the editor you know, or or one would presume,

0:41:02.600 --> 0:41:06.320
<v Speaker 1>like just proof reading a copy of of a sorceress

0:41:06.320 --> 0:41:09.640
<v Speaker 1>text could get you end up getting you beheaded. That's harsh.

0:41:09.920 --> 0:41:14.600
<v Speaker 1>Now read about about this in the notations to Herbert A.

0:41:14.719 --> 0:41:18.400
<v Speaker 1>Giles's translation of Pooh Song Wings Strange Tales from a

0:41:18.480 --> 0:41:22.000
<v Speaker 1>Chinese studio. This is a fabulous book. It's it's widely

0:41:22.040 --> 0:41:25.680
<v Speaker 1>available in English translation, uh, and it's it's from seventeenth

0:41:25.719 --> 0:41:29.480
<v Speaker 1>century China, and it collects and retails various weird tales,

0:41:30.000 --> 0:41:33.760
<v Speaker 1>some of which are horrifying ghost stories about like awful

0:41:33.800 --> 0:41:36.600
<v Speaker 1>spirits jumping out and gnawing on your head, you know,

0:41:36.680 --> 0:41:40.480
<v Speaker 1>strange goblins living uh in the forest, that sort of thing.

0:41:40.680 --> 0:41:46.360
<v Speaker 1>Others are more whimsical, like a pen dragon that infiltrates

0:41:47.120 --> 0:41:51.040
<v Speaker 1>a scholars office, or there's there's also a few that

0:41:51.080 --> 0:41:56.600
<v Speaker 1>are kind of body and hilarious as well. But again,

0:41:56.640 --> 0:41:59.319
<v Speaker 1>this is a book from seventeenth century China, and it

0:41:59.400 --> 0:42:02.320
<v Speaker 1>was written in a time that it was sometimes referred

0:42:02.320 --> 0:42:05.600
<v Speaker 1>to as the troubles Uh. This was in the coastal

0:42:05.800 --> 0:42:11.520
<v Speaker 1>province of shang Dong. That's where Pusson ling U lived,

0:42:11.960 --> 0:42:14.480
<v Speaker 1>and there it was an area subject to a various

0:42:14.480 --> 0:42:20.600
<v Speaker 1>peasant rebellions. Manshu uprisings. They were unstable times and then

0:42:20.760 --> 0:42:23.520
<v Speaker 1>UH during the eighteenth century it was also a time

0:42:23.560 --> 0:42:26.040
<v Speaker 1>of mass panic. I was looking at a book by

0:42:26.040 --> 0:42:30.719
<v Speaker 1>Philip A. Kun titled Soul Steel Steelers The Chinese Sorcery

0:42:30.719 --> 0:42:33.520
<v Speaker 1>Scare of seventeen sixty eight. This came out in two

0:42:33.560 --> 0:42:36.879
<v Speaker 1>thousand six. Uh and um It points out that during

0:42:36.920 --> 0:42:40.719
<v Speaker 1>the reign of the Qing Long Emperor, a mass hysteria

0:42:40.840 --> 0:42:44.919
<v Speaker 1>swept through the people. Quote in the year seventeen sixty eight,

0:42:44.920 --> 0:42:48.080
<v Speaker 1>on the eve of China's tragic modern age, there ran

0:42:48.160 --> 0:42:52.879
<v Speaker 1>through her society a premonitory shiver, a vision of sorcerers

0:42:52.960 --> 0:42:57.120
<v Speaker 1>roaming the land, stealing souls. By enchanting either the written

0:42:57.239 --> 0:42:59.520
<v Speaker 1>name of the victim or a piece of his hair

0:42:59.680 --> 0:43:03.279
<v Speaker 1>or thing. The sorcerer would cause him to sicken and die.

0:43:03.880 --> 0:43:07.160
<v Speaker 1>He then would use the stolen soul force for his

0:43:07.239 --> 0:43:10.400
<v Speaker 1>own purposes. Now. Coon points out that a lot of Chinese,

0:43:10.600 --> 0:43:14.080
<v Speaker 1>a lot of Chinese sorcery, concerns the fragility of this

0:43:14.320 --> 0:43:17.279
<v Speaker 1>supposed link between the body and the soul, and he

0:43:17.360 --> 0:43:21.520
<v Speaker 1>also specifically mentions the power of the beggar's curse UH

0:43:21.760 --> 0:43:24.680
<v Speaker 1>leveled at one who you know refuses to give alms

0:43:24.680 --> 0:43:29.040
<v Speaker 1>to the poor. Quote, his polluted nature was entirely combatible

0:43:29.280 --> 0:43:32.719
<v Speaker 1>with magical terrorism. So in this way, we kind of

0:43:32.719 --> 0:43:34.880
<v Speaker 1>returned to that idea we talked about earlier, the idea

0:43:34.960 --> 0:43:38.319
<v Speaker 1>that like the curse is kind of like it's it's

0:43:38.360 --> 0:43:41.719
<v Speaker 1>the last bit of power that somebody in a in

0:43:41.760 --> 0:43:44.320
<v Speaker 1>a reduced cast or in a reduced level of society,

0:43:44.360 --> 0:43:46.719
<v Speaker 1>the last thing they have that they can turn to

0:43:47.560 --> 0:43:49.520
<v Speaker 1>if they're you know, they're on the street corner and

0:43:49.560 --> 0:43:52.160
<v Speaker 1>they're asking for a coin from the from the rich man,

0:43:52.239 --> 0:43:54.080
<v Speaker 1>and the rich man doesn't give them to them. You know,

0:43:54.080 --> 0:43:56.120
<v Speaker 1>what can you do? You can curse them. You can

0:43:56.200 --> 0:43:59.400
<v Speaker 1>you can spit that curse. Uh, And they can't quite

0:43:59.440 --> 0:44:02.479
<v Speaker 1>take that way from you. They like, even no matter

0:44:02.520 --> 0:44:04.080
<v Speaker 1>what your position in life, they're they're going to have

0:44:04.120 --> 0:44:06.919
<v Speaker 1>to deal with that curse that you that you unleashed. Well,

0:44:06.960 --> 0:44:09.680
<v Speaker 1>I feel like a version of this comes through so

0:44:09.760 --> 0:44:12.800
<v Speaker 1>often even um, not just in all the real history

0:44:12.840 --> 0:44:15.800
<v Speaker 1>we've been talking about how curses have been used by people,

0:44:16.200 --> 0:44:18.279
<v Speaker 1>but even in like say the Witch literature, I mean,

0:44:18.560 --> 0:44:22.480
<v Speaker 1>the witch we often forget is an outcast figure. Right

0:44:22.560 --> 0:44:25.680
<v Speaker 1>that the witch is oppressed, the witch tends to be

0:44:26.520 --> 0:44:29.280
<v Speaker 1>an ugly old woman at a time when an ugly

0:44:29.320 --> 0:44:32.520
<v Speaker 1>old woman generally did not hold much power in society,

0:44:32.520 --> 0:44:34.880
<v Speaker 1>and at times and places where government and society are

0:44:34.960 --> 0:44:38.160
<v Speaker 1>very misogynist that would look on a single old woman

0:44:38.239 --> 0:44:41.160
<v Speaker 1>with with disdain and say, you know, why should she

0:44:41.239 --> 0:44:44.440
<v Speaker 1>have any say over how anything goes? And so maybe

0:44:44.480 --> 0:44:46.680
<v Speaker 1>she needs some magic to have a say. Yeah, there's

0:44:46.719 --> 0:44:49.480
<v Speaker 1>I feel like there's so much potentially unpack with the

0:44:49.560 --> 0:44:53.799
<v Speaker 1>idea of of of of the beggar figure in their

0:44:53.800 --> 0:44:56.279
<v Speaker 1>power to curse. You know, it's kind of like you've

0:44:56.840 --> 0:45:00.680
<v Speaker 1>like you've reduced their stature and you've kind of associated

0:45:00.719 --> 0:45:03.480
<v Speaker 1>a certain amount of pollution with them, and in doing so,

0:45:03.600 --> 0:45:07.719
<v Speaker 1>you've kind of given them the power to curse you,

0:45:07.719 --> 0:45:10.640
<v Speaker 1>you know. Yeah. Now, I mentioned at the top of

0:45:10.640 --> 0:45:12.439
<v Speaker 1>the podcast that we would come back to Lo Pan

0:45:13.080 --> 0:45:16.480
<v Speaker 1>because Lo Pan in a sense, does pop up in

0:45:16.760 --> 0:45:21.000
<v Speaker 1>Kuhn's book. So Lo Pan, the character from Victor Little China,

0:45:21.400 --> 0:45:26.080
<v Speaker 1>does not really exist in um in Chinese myth or history,

0:45:26.480 --> 0:45:30.000
<v Speaker 1>but we do have the figure of Lupan um and

0:45:30.040 --> 0:45:32.759
<v Speaker 1>he and he does come up in this particular book book,

0:45:33.160 --> 0:45:37.479
<v Speaker 1>Lupan being the mystic figure uh and inventor Chinese god

0:45:37.560 --> 0:45:41.680
<v Speaker 1>of carpentry. You have a particular book called the Lupan Qing,

0:45:41.920 --> 0:45:45.520
<v Speaker 1>and this text includes instructions for the construction of a

0:45:45.600 --> 0:45:47.840
<v Speaker 1>house in such a way to deal with the quote

0:45:48.280 --> 0:45:53.279
<v Speaker 1>various kinds of carpenters, mason's and plasters who will plot

0:45:53.320 --> 0:45:56.719
<v Speaker 1>to poison, curse and harm the owner. Whoa why would

0:45:56.760 --> 0:45:59.719
<v Speaker 1>they do that? Well? Uh, I mean, on one hand,

0:45:59.719 --> 0:46:02.319
<v Speaker 1>maybe it's just that, you know, how he's dealing with contractors.

0:46:02.320 --> 0:46:03.839
<v Speaker 1>You never know when they're going to curse you behind

0:46:03.880 --> 0:46:07.000
<v Speaker 1>your back, right. Uh, seems to belie maybe a guilty

0:46:07.040 --> 0:46:12.880
<v Speaker 1>conscience on the owner's part, exactly maybe exactly um, or

0:46:12.920 --> 0:46:15.360
<v Speaker 1>just to sort of a general distrust of everybody that

0:46:15.400 --> 0:46:17.720
<v Speaker 1>you've you know, I'm assuming in this case, you're probably

0:46:17.760 --> 0:46:22.280
<v Speaker 1>dealing with a wealthy individual. Who's who's who's either building

0:46:22.280 --> 0:46:26.000
<v Speaker 1>the house for themselves or or for another wealthy member

0:46:26.000 --> 0:46:29.040
<v Speaker 1>of society. Uh So, yeah, they're they're they're a number

0:46:29.080 --> 0:46:32.920
<v Speaker 1>of different societal elements and economic factors to consider and

0:46:32.960 --> 0:46:36.120
<v Speaker 1>why they might be uh subject to being cursed or

0:46:36.160 --> 0:46:38.719
<v Speaker 1>just be paranoid about being cursed. Yeah, okay, I can

0:46:38.719 --> 0:46:41.520
<v Speaker 1>see that. I Mean, generally, wealth might tend to cause

0:46:41.600 --> 0:46:44.279
<v Speaker 1>a sense of isolation in your brain, where you start

0:46:44.320 --> 0:46:46.600
<v Speaker 1>to look around at everybody else and think, oh, they're

0:46:46.640 --> 0:46:50.680
<v Speaker 1>all jealous of me. Well, luckily, this particular book included

0:46:50.719 --> 0:46:54.880
<v Speaker 1>some instructions how to how to create a counter curse

0:46:55.239 --> 0:46:58.359
<v Speaker 1>against the curse spitting contractor Okay, what do you do?

0:46:58.400 --> 0:47:00.279
<v Speaker 1>All right? So, first of all, when the roof beam

0:47:00.360 --> 0:47:03.720
<v Speaker 1>is raised, quote, offer a sacrifice to three types of animal.

0:47:04.320 --> 0:47:07.960
<v Speaker 1>And then the next recite the following secret charm to

0:47:08.120 --> 0:47:14.200
<v Speaker 1>master lupon quote. Evil artisans, do you not know that

0:47:14.239 --> 0:47:17.920
<v Speaker 1>poisons and curses will rebound upon yourselves and bring no

0:47:18.040 --> 0:47:21.520
<v Speaker 1>harm to the owner. Let the artisan responsible for the

0:47:21.560 --> 0:47:25.920
<v Speaker 1>sorcery meet misfortune. I have received the proclamation of the

0:47:25.960 --> 0:47:29.920
<v Speaker 1>Supreme Ruler, the Jade Emperor, ordering that I shall suffer

0:47:30.160 --> 0:47:33.759
<v Speaker 1>no harm from others, and that all will redound to

0:47:33.880 --> 0:47:38.759
<v Speaker 1>my good fortune an urgent decree. Next, you burn a

0:47:38.800 --> 0:47:41.000
<v Speaker 1>copy of the charm in a private place where no

0:47:41.040 --> 0:47:44.040
<v Speaker 1>pregnant woman can see it. Then you mix ashes with

0:47:44.120 --> 0:47:47.200
<v Speaker 1>blood of both a black and a yellow dog. Uh

0:47:47.320 --> 0:47:51.719
<v Speaker 1>dog blood apparently often factored into magical spells of the time.

0:47:52.400 --> 0:47:55.160
<v Speaker 1>Then you dissolve all of this in wine. And then

0:47:55.200 --> 0:47:58.040
<v Speaker 1>when the main roof beam is raised. You serve this

0:47:58.120 --> 0:48:01.880
<v Speaker 1>potion to the builders, and the boss of the builders

0:48:02.120 --> 0:48:04.279
<v Speaker 1>uh that they have to drink three cups of it,

0:48:04.920 --> 0:48:09.040
<v Speaker 1>and then whoever is plotting sorcery against you will perish. Also,

0:48:09.160 --> 0:48:11.799
<v Speaker 1>you want to paste of a million inc copy of

0:48:12.120 --> 0:48:16.120
<v Speaker 1>this um this anti curse a top of the roof beam.

0:48:16.320 --> 0:48:18.440
<v Speaker 1>That's a lot of lengths to go to. But it

0:48:18.480 --> 0:48:22.280
<v Speaker 1>makes me think again how sometimes we've talked about sometimes

0:48:22.320 --> 0:48:25.719
<v Speaker 1>it seems like magic operates on like the sunk costs

0:48:25.800 --> 0:48:28.400
<v Speaker 1>kind of issue. Like the more work you put into

0:48:28.680 --> 0:48:31.880
<v Speaker 1>making a magic spell work, maybe the more effective it

0:48:32.000 --> 0:48:34.359
<v Speaker 1>feels to you, because it will become harder for you

0:48:34.400 --> 0:48:37.919
<v Speaker 1>to admit that it didn't work. Yeah, I wonder too

0:48:37.960 --> 0:48:39.520
<v Speaker 1>if this is Like I wonder how much of this

0:48:39.600 --> 0:48:45.720
<v Speaker 1>scenario though, is about legitimate concern that underlings will work

0:48:45.760 --> 0:48:48.759
<v Speaker 1>evil sorcery against you, or the fear that their their

0:48:48.800 --> 0:48:51.280
<v Speaker 1>their work will be shoddy, or that they might steal

0:48:51.360 --> 0:48:53.799
<v Speaker 1>from you, etcetera. Like how much of this is is

0:48:53.840 --> 0:48:58.440
<v Speaker 1>just making up for lack of oversight in the construction process. Essentially,

0:48:58.719 --> 0:49:01.840
<v Speaker 1>I do not steal this book, warning that's possible. But

0:49:01.880 --> 0:49:05.000
<v Speaker 1>then there's all there's just all kinds of weird psychology

0:49:05.040 --> 0:49:07.800
<v Speaker 1>about the way that owners tend to resent the people

0:49:07.800 --> 0:49:10.640
<v Speaker 1>who work for them. You know. Uh, this is almost

0:49:10.719 --> 0:49:15.120
<v Speaker 1>like a like a weird magical version of an employment contract. Yeah. Now,

0:49:15.120 --> 0:49:17.080
<v Speaker 1>I do have to say I I have never had

0:49:17.120 --> 0:49:21.000
<v Speaker 1>an experience with a contractor or repair person, etcetera where

0:49:21.000 --> 0:49:23.000
<v Speaker 1>I felt that they were cursing me. Now, just in

0:49:23.040 --> 0:49:25.359
<v Speaker 1>case anyone out there is listening and they're thinking, hey,

0:49:25.360 --> 0:49:28.320
<v Speaker 1>well I I worked on Robert's house or I fixed

0:49:28.320 --> 0:49:31.319
<v Speaker 1>one of Robert's appliances, let me assure you I have

0:49:31.400 --> 0:49:34.600
<v Speaker 1>never had any experience with with a with a a

0:49:34.640 --> 0:49:37.439
<v Speaker 1>pair person, or a contractor where I felt like they

0:49:37.520 --> 0:49:39.719
<v Speaker 1>were cursing me in any way, shape or form. On

0:49:39.760 --> 0:49:41.720
<v Speaker 1>the other hand, I do think you need to return

0:49:41.800 --> 0:49:44.279
<v Speaker 1>that bronze vase pretty soon, because I can see it's

0:49:44.320 --> 0:49:48.280
<v Speaker 1>filling up with your blood rather quickly. What if Yelp reviews,

0:49:48.440 --> 0:49:52.880
<v Speaker 1>like negative Route Yelp reviews were um were overtly curses.

0:49:53.200 --> 0:49:54.719
<v Speaker 1>What if they were they were worded in that way,

0:49:54.760 --> 0:49:58.440
<v Speaker 1>there's probably something in the in the by laws for

0:49:58.440 --> 0:50:02.160
<v Speaker 1>for Yelp that you from doing that. From doing evil magic, Yeah,

0:50:02.200 --> 0:50:06.920
<v Speaker 1>no evil magic, no linguistic sorcery. It privent permitted on

0:50:06.960 --> 0:50:08.799
<v Speaker 1>the beat on the website. You know, one of the

0:50:08.840 --> 0:50:12.040
<v Speaker 1>things that's interesting about curses is that it seems like

0:50:12.560 --> 0:50:16.279
<v Speaker 1>words are very important to them. Like it is definitely

0:50:16.360 --> 0:50:20.640
<v Speaker 1>not enough to simply think that you wish ill will

0:50:20.760 --> 0:50:23.480
<v Speaker 1>to come upon somebody. It is often the case that

0:50:23.560 --> 0:50:26.200
<v Speaker 1>you need to put it down in writing or have

0:50:26.280 --> 0:50:29.839
<v Speaker 1>a spell spoken allowed in in conjunction with some kind

0:50:29.880 --> 0:50:33.920
<v Speaker 1>of ritual. It's putting the ill will into words that

0:50:34.000 --> 0:50:37.160
<v Speaker 1>makes it real. Yeah. We see that in the Roman example,

0:50:37.280 --> 0:50:39.520
<v Speaker 1>and we certainly see it here in this Chinese example,

0:50:39.600 --> 0:50:42.000
<v Speaker 1>both in that it is plastered to the beam and

0:50:42.000 --> 0:50:46.120
<v Speaker 1>then also the physical writing is used in a potion

0:50:46.239 --> 0:50:49.360
<v Speaker 1>that will become a part of the contractor's bodies. So

0:50:49.400 --> 0:50:51.840
<v Speaker 1>I think maybe this is a good opportunity to transition

0:50:51.840 --> 0:50:54.640
<v Speaker 1>to talking about the psychology of curses. What's going on

0:50:54.800 --> 0:50:59.680
<v Speaker 1>when people cast curse spells against others? Are curse spells

0:50:59.719 --> 0:51:04.160
<v Speaker 1>maybe sometimes actually effective in a way even though magic

0:51:04.280 --> 0:51:07.839
<v Speaker 1>isn't real. I'm ready to do that, Are you ready, Robert, Yeah,

0:51:07.920 --> 0:51:09.799
<v Speaker 1>let's do it. I mean, I think one thing that's

0:51:09.800 --> 0:51:12.319
<v Speaker 1>important to note here is that a curse need not

0:51:12.400 --> 0:51:17.520
<v Speaker 1>be entirely psychological or or or or you know, even social.

0:51:17.560 --> 0:51:20.279
<v Speaker 1>But certainly if if like someone publicly curses you, there's

0:51:20.280 --> 0:51:22.879
<v Speaker 1>probably gonna be a certain societal pressure. Like if you're

0:51:22.920 --> 0:51:25.000
<v Speaker 1>the guy who walks by the beggar and doesn't give

0:51:25.040 --> 0:51:27.839
<v Speaker 1>them a coin, and the beggar curses you in front

0:51:27.880 --> 0:51:29.920
<v Speaker 1>of other people, that's I mean, that's essentially like a

0:51:30.000 --> 0:51:33.680
<v Speaker 1>public shaming to to a certain extent, So there may

0:51:33.719 --> 0:51:37.640
<v Speaker 1>well be a pipe a price to pay, uh of

0:51:37.800 --> 0:51:40.399
<v Speaker 1>on a social level. But then if you have other

0:51:40.440 --> 0:51:44.600
<v Speaker 1>examples where like a curse is but perhaps accompanied by

0:51:44.640 --> 0:51:48.080
<v Speaker 1>some sort of a monetary penalty or some other kind

0:51:48.080 --> 0:51:51.680
<v Speaker 1>of penalty, then um, yeah, again it's not mirror. It's

0:51:51.680 --> 0:51:55.440
<v Speaker 1>not just a psychological attack. It may have these other components,

0:51:55.719 --> 0:51:57.800
<v Speaker 1>but for the most part, when we're talking especially about

0:51:57.840 --> 0:51:59.840
<v Speaker 1>the beggar's curse or the curse of the end of

0:51:59.840 --> 0:52:03.239
<v Speaker 1>the role who's whose cloak is stolen with no hope

0:52:03.239 --> 0:52:05.960
<v Speaker 1>of ever getting it back, all you have are the

0:52:06.000 --> 0:52:09.160
<v Speaker 1>words of the curse, and and to to a certain extent,

0:52:09.200 --> 0:52:11.960
<v Speaker 1>they might not even be heard or processed by the

0:52:12.000 --> 0:52:14.799
<v Speaker 1>individual that is the target. Right, Well, I mean, it's

0:52:14.840 --> 0:52:18.120
<v Speaker 1>important to think about the curse existing at two levels.

0:52:18.200 --> 0:52:21.240
<v Speaker 1>It's working at two levels. On one level, or maybe

0:52:21.320 --> 0:52:23.920
<v Speaker 1>you can even say three levels. One is it works

0:52:23.920 --> 0:52:27.120
<v Speaker 1>on the person who cast the curse. The other is

0:52:27.160 --> 0:52:29.759
<v Speaker 1>that it works on the you know, the target of

0:52:29.760 --> 0:52:32.440
<v Speaker 1>the curse. And the third is that it works on

0:52:32.480 --> 0:52:35.480
<v Speaker 1>the society in general, the people who you know, the context,

0:52:35.560 --> 0:52:38.800
<v Speaker 1>people who observe the curse happening. UM. Now to focus

0:52:38.920 --> 0:52:41.720
<v Speaker 1>first on the idea of the target of the curse,

0:52:41.800 --> 0:52:44.600
<v Speaker 1>Like you have had a curse put on you, are

0:52:44.640 --> 0:52:48.520
<v Speaker 1>there ways that that might actually be effective, that you

0:52:48.600 --> 0:52:51.720
<v Speaker 1>might think that you are actually suffering from a curse

0:52:52.080 --> 0:52:54.880
<v Speaker 1>even though there's no magic. And I think quite clearly

0:52:54.920 --> 0:52:57.520
<v Speaker 1>the answer to that is yes, you know, there's a

0:52:57.560 --> 0:53:01.279
<v Speaker 1>lot of psychological power. UM. Like the I guess we

0:53:01.280 --> 0:53:04.480
<v Speaker 1>should talk about the no Seebo effect. Yeah, we've we've

0:53:04.480 --> 0:53:06.520
<v Speaker 1>talked about this on the show before in the past.

0:53:06.680 --> 0:53:09.920
<v Speaker 1>There was an episode from I think eleven about placebos,

0:53:10.040 --> 0:53:11.520
<v Speaker 1>and then we of course end up talking about no

0:53:11.640 --> 0:53:14.520
<v Speaker 1>sepos which is in the same way that a curse

0:53:14.600 --> 0:53:17.400
<v Speaker 1>is the kind of the opposite of a prayer or

0:53:17.520 --> 0:53:20.640
<v Speaker 1>a or a blessing, the no Seebo effect is the

0:53:21.200 --> 0:53:24.560
<v Speaker 1>dark reflection of the plus sebo effect exactly. So we're

0:53:24.600 --> 0:53:27.000
<v Speaker 1>all very aware of the placebo effect now, right. So

0:53:27.040 --> 0:53:31.200
<v Speaker 1>the human body responds favorably sometimes to treatments that don't

0:53:31.239 --> 0:53:34.960
<v Speaker 1>actually chemically do anything to you. So you've got pain

0:53:35.000 --> 0:53:37.359
<v Speaker 1>in your shoulder, and I give you a pill and

0:53:37.440 --> 0:53:39.359
<v Speaker 1>tell you it's a pain killer. Even though the pill

0:53:39.400 --> 0:53:43.359
<v Speaker 1>contains no medicine whatsoever, many people will report that their

0:53:43.360 --> 0:53:47.920
<v Speaker 1>symptoms are being healed, and sometimes the expectation of benefit

0:53:48.040 --> 0:53:50.520
<v Speaker 1>leads people to have a greater chance of improvement over

0:53:50.560 --> 0:53:54.000
<v Speaker 1>the baseline from all kinds of negative conditions. The effect

0:53:54.040 --> 0:53:56.520
<v Speaker 1>is powerful enough that it's a standard part of the

0:53:56.560 --> 0:54:00.160
<v Speaker 1>scientific method in medicine. We always have to control for

0:54:00.239 --> 0:54:03.600
<v Speaker 1>placebo effect if you want your study to be valid. Yeah,

0:54:03.719 --> 0:54:06.240
<v Speaker 1>place the placebo effect is is one of the reasons

0:54:06.239 --> 0:54:11.919
<v Speaker 1>that any number of like faith healing or alternative medicine, uh,

0:54:12.520 --> 0:54:16.560
<v Speaker 1>these various practices may be perceived as having a positive

0:54:16.560 --> 0:54:22.640
<v Speaker 1>benefit because they may well have a marginally measurable positive

0:54:22.640 --> 0:54:24.920
<v Speaker 1>benefit in the short term, but it's all due to

0:54:24.920 --> 0:54:27.560
<v Speaker 1>the placebo effect. Or well that I'd say, there are

0:54:27.560 --> 0:54:30.640
<v Speaker 1>actually two things. Placebo effect is a strong part. Another

0:54:30.719 --> 0:54:33.279
<v Speaker 1>strong part I want to mention just real quick is

0:54:33.400 --> 0:54:37.120
<v Speaker 1>the idea of regression to the mean. Um. So, sometimes

0:54:37.160 --> 0:54:40.000
<v Speaker 1>I think people overstate the power of the placebo effect,

0:54:40.000 --> 0:54:43.520
<v Speaker 1>attributing almost magical powers to it. I'm sure you've encountered

0:54:43.520 --> 0:54:45.840
<v Speaker 1>this to where people think it proves some kind of

0:54:46.040 --> 0:54:49.600
<v Speaker 1>radical mind over matter state of affairs. I don't think

0:54:49.640 --> 0:54:52.080
<v Speaker 1>it goes that far. Though. The placebo effect is very

0:54:52.120 --> 0:54:55.439
<v Speaker 1>real and very interesting and absolutely worth talking about. It's

0:54:55.480 --> 0:54:58.560
<v Speaker 1>not like, you know, a magic, almost psychic power kind

0:54:58.600 --> 0:55:00.560
<v Speaker 1>of right. Sometimes it can be presented it almost like

0:55:00.600 --> 0:55:02.920
<v Speaker 1>it's it's it's like a lucid dreaming, right, like I

0:55:02.960 --> 0:55:05.560
<v Speaker 1>have broken free from the boundaries of my physical body.

0:55:05.600 --> 0:55:08.239
<v Speaker 1>Thank you placebo effect. All hell the mighty sugar bill. Right,

0:55:08.280 --> 0:55:10.600
<v Speaker 1>I've I've changed the laws of chemistry with my brain

0:55:10.640 --> 0:55:13.120
<v Speaker 1>and no uh and And the idea of regression to

0:55:13.160 --> 0:55:15.479
<v Speaker 1>the mean is important to understand because in fact, many

0:55:15.480 --> 0:55:19.239
<v Speaker 1>placebo effects can probably be attributed to it. Whenever you

0:55:19.280 --> 0:55:22.000
<v Speaker 1>hear the words this is a science e term regression

0:55:22.040 --> 0:55:24.440
<v Speaker 1>to the mean, Basically, you can just think of regression

0:55:24.480 --> 0:55:27.560
<v Speaker 1>to the mean as going back to normal. So most

0:55:27.600 --> 0:55:29.840
<v Speaker 1>of the time you're in a position to be studied

0:55:29.960 --> 0:55:33.040
<v Speaker 1>for some kind of medical treatment, it's because something has

0:55:33.080 --> 0:55:36.719
<v Speaker 1>gone wrong with your body. And often after something goes

0:55:36.719 --> 0:55:39.879
<v Speaker 1>wrong with your body, eventually you just get better. Right

0:55:40.040 --> 0:55:42.360
<v Speaker 1>whether or not you've got any kind of treatment. Something

0:55:42.400 --> 0:55:45.040
<v Speaker 1>went wrong and then it went away. So to test

0:55:45.040 --> 0:55:49.120
<v Speaker 1>the real effectiveness of placebo's qua placebo effects, you need

0:55:49.160 --> 0:55:51.440
<v Speaker 1>to not only get a test group getting the real

0:55:51.520 --> 0:55:54.400
<v Speaker 1>treatment under study, and then a test group getting a

0:55:54.400 --> 0:55:57.160
<v Speaker 1>fake treatment the placebo group, but also a group that

0:55:57.160 --> 0:56:00.720
<v Speaker 1>gets no treatment whatsoever, and compare the three of those.

0:56:00.880 --> 0:56:03.600
<v Speaker 1>In many cases, a significant number of people will get

0:56:03.680 --> 0:56:06.839
<v Speaker 1>better even despite getting no treatment at all. But then

0:56:06.960 --> 0:56:09.920
<v Speaker 1>usually on top of that, you'll get more people getting

0:56:09.960 --> 0:56:12.359
<v Speaker 1>better in the placebo group, people who think that they're

0:56:12.360 --> 0:56:15.120
<v Speaker 1>getting treated even though they're not getting anything that does

0:56:15.160 --> 0:56:18.040
<v Speaker 1>anything chemically real to their body. But, like we said,

0:56:18.400 --> 0:56:21.920
<v Speaker 1>placebo is robustly observed, very real anyway, The no sebo

0:56:22.000 --> 0:56:25.560
<v Speaker 1>effect is the evil twin of the placebo effect. If

0:56:25.600 --> 0:56:28.120
<v Speaker 1>a placebo can make you feel like you're getting better

0:56:28.200 --> 0:56:31.239
<v Speaker 1>when there's no physical cause, the no sebo can make

0:56:31.280 --> 0:56:34.040
<v Speaker 1>you feel worse when there's no physical cause. Yeah, this

0:56:34.120 --> 0:56:36.640
<v Speaker 1>is the idea that the sugar pill is hurting me

0:56:36.640 --> 0:56:39.359
<v Speaker 1>as opposed to the sugar peel A pill is healing me. Yeah,

0:56:39.440 --> 0:56:42.960
<v Speaker 1>And so in randomized placebo controlled trials of drugs and

0:56:43.000 --> 0:56:46.520
<v Speaker 1>other medical treatments, people in the placebo group sometimes report

0:56:46.600 --> 0:56:49.720
<v Speaker 1>not only feeling better despite not receiving the real drug,

0:56:49.960 --> 0:56:53.680
<v Speaker 1>sometimes they report negative side effects despite not receiving the

0:56:53.760 --> 0:56:56.920
<v Speaker 1>real drug, and researchers have determined that this is likely

0:56:57.000 --> 0:57:00.560
<v Speaker 1>due to the process of informed consent. Right, so, before

0:57:00.600 --> 0:57:03.160
<v Speaker 1>you sign up to an experiment, subjects have to be

0:57:03.280 --> 0:57:06.560
<v Speaker 1>told of any known adverse side effects that they might

0:57:06.600 --> 0:57:09.440
<v Speaker 1>experience due to the drug, even if they end up

0:57:09.440 --> 0:57:12.319
<v Speaker 1>sorted into the control group. So having been informed of

0:57:12.360 --> 0:57:16.480
<v Speaker 1>those possible side effects, people sometimes experience and report them

0:57:16.520 --> 0:57:19.960
<v Speaker 1>even though they're not getting any active ingredients. In other words,

0:57:20.000 --> 0:57:23.080
<v Speaker 1>a placebo effect for bad things. And there are all

0:57:23.160 --> 0:57:24.960
<v Speaker 1>kinds of examples of this. One of them is that

0:57:25.000 --> 0:57:28.000
<v Speaker 1>the no sebo effect can absolutely make people feel pain.

0:57:28.920 --> 0:57:31.560
<v Speaker 1>Uh an example cited and I was just reading an

0:57:31.680 --> 0:57:35.200
<v Speaker 1>article about this in Science from seventeen by Luana Colloca,

0:57:35.760 --> 0:57:39.520
<v Speaker 1>and Colloca writes about there's a concurrent study in in

0:57:39.560 --> 0:57:42.640
<v Speaker 1>the journal that talks about how so you can take

0:57:42.680 --> 0:57:44.720
<v Speaker 1>two creams. I would put some creams on your skin.

0:57:44.840 --> 0:57:49.520
<v Speaker 1>Robert and these two creams are actually both placebos. Neither

0:57:49.560 --> 0:57:53.160
<v Speaker 1>of them do anything. But I've told you that one

0:57:53.200 --> 0:57:56.000
<v Speaker 1>of the or I've given you indications a visual indications,

0:57:56.080 --> 0:57:58.280
<v Speaker 1>that one of them is very expensive and one of

0:57:58.280 --> 0:58:00.400
<v Speaker 1>them is very cheap. And what I tell you they're

0:58:00.400 --> 0:58:02.840
<v Speaker 1>supposed to do is they will stop itching, but they

0:58:02.880 --> 0:58:06.120
<v Speaker 1>will increase your sensitivity to pain in the affected area.

0:58:06.640 --> 0:58:09.480
<v Speaker 1>So not only does this cause people to think that

0:58:09.520 --> 0:58:13.320
<v Speaker 1>they're experiencing heightened pain, they actually think that the more

0:58:13.360 --> 0:58:17.520
<v Speaker 1>expensive looking cream causes them to feel more pain. I

0:58:17.520 --> 0:58:20.360
<v Speaker 1>think there's another thing going on there that's interesting with

0:58:20.400 --> 0:58:22.640
<v Speaker 1>like the idea of you having to cast a spell

0:58:22.680 --> 0:58:25.160
<v Speaker 1>that involves like a cost, like you pay the scribe,

0:58:25.360 --> 0:58:27.600
<v Speaker 1>or you have to do a lot of steps like

0:58:27.840 --> 0:58:30.760
<v Speaker 1>building the house. You know, that's something that's costly to you.

0:58:31.120 --> 0:58:34.080
<v Speaker 1>It seems like the more you spend on a magical

0:58:34.120 --> 0:58:36.920
<v Speaker 1>spell or a curse, maybe the more effective it is

0:58:37.000 --> 0:58:39.800
<v Speaker 1>because of some version of this effect, like the more

0:58:39.800 --> 0:58:43.439
<v Speaker 1>expensive cream seems like it's giving you worse side effects. Yeah,

0:58:43.440 --> 0:58:45.280
<v Speaker 1>and plus just the sunk cost. Right, I put this

0:58:45.400 --> 0:58:48.600
<v Speaker 1>much time and energy into this magical vendetta. It has

0:58:48.640 --> 0:58:51.920
<v Speaker 1>to work, That's exactly. Yeah, that's exactly what I mean. Now, Coloca,

0:58:52.080 --> 0:58:54.880
<v Speaker 1>just note something very quickly that I thought was kind

0:58:54.880 --> 0:58:58.840
<v Speaker 1>of interesting. What are the evolutionary explanations for the placebo

0:58:58.920 --> 0:59:02.400
<v Speaker 1>and no cebo effects? Why would there be a pressure

0:59:02.440 --> 0:59:06.720
<v Speaker 1>on the creation of our brains through evolution to feel

0:59:06.760 --> 0:59:11.960
<v Speaker 1>better or worse depending on suggestion rather than actual physical stimuli.

0:59:12.640 --> 0:59:15.680
<v Speaker 1>Uh and she she mentions quote. In evolutionary terms, no

0:59:15.760 --> 0:59:20.320
<v Speaker 1>cebo and placebo effects coexist to favor perceptual mechanisms that

0:59:20.440 --> 0:59:25.600
<v Speaker 1>anticipate threat and dangerous events no cebo effects and promote

0:59:25.640 --> 0:59:29.560
<v Speaker 1>appetitive and safety behaviors in placebo effects. So it's almost

0:59:29.560 --> 0:59:32.400
<v Speaker 1>like giving you a taste of what's to come. I

0:59:32.480 --> 0:59:36.120
<v Speaker 1>think this also makes sense if you you unroot um

0:59:36.240 --> 0:59:40.200
<v Speaker 1>our experience with placebo and no cebo no cebo effects,

0:59:40.240 --> 0:59:41.840
<v Speaker 1>if you if you try and take it outside of

0:59:41.880 --> 0:59:45.200
<v Speaker 1>the context of of of the human mind and thinking

0:59:45.400 --> 0:59:48.720
<v Speaker 1>so intently about the future and worrying about what the

0:59:48.760 --> 0:59:51.040
<v Speaker 1>future is, and you think of it in terms of

0:59:51.080 --> 0:59:54.920
<v Speaker 1>like a longer biological history of essentially like a dog

0:59:54.960 --> 0:59:58.840
<v Speaker 1>eating grass when its stomach is bothering it. Yeah, exactly,

0:59:59.480 --> 1:00:02.560
<v Speaker 1>um So, so you can clearly see how something like

1:00:02.600 --> 1:00:05.040
<v Speaker 1>the no cebo effect could be at play and somebody

1:00:05.040 --> 1:00:07.920
<v Speaker 1>who knows they're the target of a curse. Right, if

1:00:07.960 --> 1:00:10.880
<v Speaker 1>you're the target of a curse, it might not do

1:00:11.000 --> 1:00:13.439
<v Speaker 1>everything to you, Like somebody who curses you and says,

1:00:13.520 --> 1:00:15.920
<v Speaker 1>may he grow horns or something like that, that's not

1:00:15.960 --> 1:00:18.360
<v Speaker 1>going to happen. But if it is something like, may

1:00:18.800 --> 1:00:22.520
<v Speaker 1>you're urine sting ever so slightly when you urinate, or

1:00:22.720 --> 1:00:25.680
<v Speaker 1>more and more intently, may your may your stomach hurt?

1:00:25.760 --> 1:00:28.360
<v Speaker 1>May you have stomach pains? And you might start thinking,

1:00:28.720 --> 1:00:30.439
<v Speaker 1>I think I might have stomach pains. I think there's

1:00:30.480 --> 1:00:33.640
<v Speaker 1>something going on, And then there to a certain extent,

1:00:33.720 --> 1:00:36.120
<v Speaker 1>is something going on via the no cebo effect. Yeah,

1:00:36.120 --> 1:00:38.280
<v Speaker 1>so we know we're vulnerable to stuff like this, and

1:00:38.320 --> 1:00:41.560
<v Speaker 1>I think in those kinds of cases, curses could actually

1:00:41.600 --> 1:00:45.720
<v Speaker 1>be highly effective, depending on if the person believes that

1:00:45.760 --> 1:00:48.920
<v Speaker 1>the curse could be effective, and especially if the curse

1:00:49.000 --> 1:00:53.440
<v Speaker 1>appears expensive like the more expensive cream, and if it

1:00:53.560 --> 1:00:57.040
<v Speaker 1>is creating stress in the body. And that's always something

1:00:57.120 --> 1:01:00.440
<v Speaker 1>to look at too there because when we feel heightened

1:01:00.760 --> 1:01:05.400
<v Speaker 1>levels of stress there there can be physical ramifications for that.

1:01:05.480 --> 1:01:07.720
<v Speaker 1>There are limits to that, as we'll discussing in in

1:01:07.720 --> 1:01:12.000
<v Speaker 1>a minute, but but still stress in the body. Uh,

1:01:12.640 --> 1:01:16.840
<v Speaker 1>can have ill effects on the body. Yes, And now

1:01:17.320 --> 1:01:19.400
<v Speaker 1>here's another way that we could think of curses as

1:01:19.440 --> 1:01:22.280
<v Speaker 1>maybe being effective, just in what you're talking about, the

1:01:22.320 --> 1:01:25.880
<v Speaker 1>idea of the the the threat of a curse causing

1:01:26.000 --> 1:01:30.440
<v Speaker 1>stress or anxiety. Um, what about the cases where the

1:01:30.560 --> 1:01:34.560
<v Speaker 1>person's cloak is stolen and the person doesn't know who

1:01:34.600 --> 1:01:37.280
<v Speaker 1>stole the cloak and the cast a curse anyway, how

1:01:37.320 --> 1:01:40.040
<v Speaker 1>could that be doing anything well? I would argue that

1:01:40.120 --> 1:01:43.240
<v Speaker 1>maybe that could and sort of like an economic standpoint,

1:01:43.720 --> 1:01:46.919
<v Speaker 1>So take the context of the curse tablets against an

1:01:47.000 --> 1:01:51.120
<v Speaker 1>unknown thieves. Let's say you remember of the you know,

1:01:51.160 --> 1:01:54.360
<v Speaker 1>the common classes in in the ancient Mediterranean. Somewhere, one

1:01:54.360 --> 1:01:57.320
<v Speaker 1>of your most valuable possessions gets stolen. Somebody takes your

1:01:57.400 --> 1:02:00.480
<v Speaker 1>bronze pot, or somebody takes your cloak, and you live

1:02:00.480 --> 1:02:02.560
<v Speaker 1>in a time and place when the authorities are not

1:02:02.760 --> 1:02:05.280
<v Speaker 1>very helpful to you. They might be Uh, they might

1:02:05.280 --> 1:02:08.280
<v Speaker 1>not be especially interested in solving the case or getting

1:02:08.320 --> 1:02:11.560
<v Speaker 1>your stuff back, especially if you're poor. And I checked

1:02:11.560 --> 1:02:14.000
<v Speaker 1>out what what it was like in the Roman Empire,

1:02:14.200 --> 1:02:16.760
<v Speaker 1>like if you got your stuff stolen. I was trying

1:02:16.800 --> 1:02:19.160
<v Speaker 1>to find evidence of what you would do, right, you know,

1:02:19.360 --> 1:02:21.720
<v Speaker 1>if you could go to the police or something, what

1:02:21.880 --> 1:02:24.440
<v Speaker 1>kind of access to justice he would have. And as

1:02:24.480 --> 1:02:26.960
<v Speaker 1>far as I could tell, the Romans did at different

1:02:26.960 --> 1:02:30.240
<v Speaker 1>periods have various internal forces which might be thought of

1:02:30.280 --> 1:02:33.520
<v Speaker 1>as something like police, like the vigil as or the

1:02:33.560 --> 1:02:37.240
<v Speaker 1>watchman or the urban cohorts. But I've not found any

1:02:37.280 --> 1:02:40.680
<v Speaker 1>evidence that these forces would actually help common people in

1:02:40.760 --> 1:02:43.520
<v Speaker 1>solving petty crimes. Maybe they did in some cases, but

1:02:43.560 --> 1:02:45.480
<v Speaker 1>I have not found anything about that. It seems more

1:02:45.520 --> 1:02:49.960
<v Speaker 1>like they were oriented toward heavy jobs like firefighting or

1:02:50.000 --> 1:02:53.600
<v Speaker 1>putting down riots or violent gangs or mobs. It's almost

1:02:53.600 --> 1:02:57.080
<v Speaker 1>more like an uh, you know, a domestic military force

1:02:57.240 --> 1:02:59.960
<v Speaker 1>or something. It is just so difficult for the modernist

1:03:00.320 --> 1:03:03.880
<v Speaker 1>to imagine this world you're describing. No, I mean there

1:03:03.920 --> 1:03:06.240
<v Speaker 1>are many yeah, exactly. I mean a lot of people

1:03:06.560 --> 1:03:10.160
<v Speaker 1>do not have access to any kind of police force

1:03:10.200 --> 1:03:13.520
<v Speaker 1>that could give them justice on a small scale. And

1:03:13.600 --> 1:03:16.320
<v Speaker 1>even if you were privileged enough to like have access

1:03:16.360 --> 1:03:18.120
<v Speaker 1>to a police force, who's going to take down a

1:03:18.160 --> 1:03:21.320
<v Speaker 1>report about you getting your cloak stolen or something like that,

1:03:21.360 --> 1:03:22.920
<v Speaker 1>They're probably not going to be able to get it

1:03:22.960 --> 1:03:25.480
<v Speaker 1>back for you. A lot of times that written report

1:03:25.560 --> 1:03:27.840
<v Speaker 1>is about as useful as a written curse. You might

1:03:27.880 --> 1:03:30.920
<v Speaker 1>pay for a good point, dollars are paying for that

1:03:30.960 --> 1:03:34.200
<v Speaker 1>written curse, I suppose. So the state can't help you.

1:03:34.200 --> 1:03:36.320
<v Speaker 1>You don't really have the power to take matters into

1:03:36.320 --> 1:03:38.240
<v Speaker 1>your own hands, especially if you're not sure who the

1:03:38.280 --> 1:03:42.040
<v Speaker 1>culprit is. So what can you do about your stolen cloak? Well,

1:03:42.160 --> 1:03:44.320
<v Speaker 1>you go to the temple and you pay ascribe to

1:03:44.440 --> 1:03:47.880
<v Speaker 1>write out a curse tablet for you. It's not actually magic,

1:03:47.960 --> 1:03:51.600
<v Speaker 1>but imagine if enough people do this and believe in

1:03:51.640 --> 1:03:54.200
<v Speaker 1>the power of the curses to find and inflict pain

1:03:54.320 --> 1:03:57.680
<v Speaker 1>on the culprits. I wonder if it might actually discourage

1:03:57.800 --> 1:04:01.440
<v Speaker 1>thieves from praying on the power of lists to begin with, Right,

1:04:01.640 --> 1:04:04.520
<v Speaker 1>if you're surrounded by these cursed tablets nailed up everywhere,

1:04:04.560 --> 1:04:07.480
<v Speaker 1>they're giving you all these reminders that if I steal

1:04:07.600 --> 1:04:10.760
<v Speaker 1>something from somebody, I might get a curse cast against me,

1:04:10.840 --> 1:04:12.720
<v Speaker 1>and that would be really bad. Then I wouldn't be

1:04:12.760 --> 1:04:15.520
<v Speaker 1>able to defecate, or you know, I'd bleed into a pot,

1:04:15.640 --> 1:04:19.040
<v Speaker 1>or have sexual problems or something that might prevent me

1:04:19.200 --> 1:04:22.520
<v Speaker 1>from stealing somebody's cloak to begin with, Yeah, this, This

1:04:22.560 --> 1:04:25.880
<v Speaker 1>almost makes me want to devote an episode to to

1:04:26.040 --> 1:04:29.280
<v Speaker 1>figuring out like what, you know, what sort of mindset

1:04:29.360 --> 1:04:33.040
<v Speaker 1>the career uh cloak thief, a career criminal might have

1:04:33.080 --> 1:04:35.920
<v Speaker 1>had then in ancient times? Were they perhaps okay with

1:04:36.040 --> 1:04:39.200
<v Speaker 1>being cursed? Were they to some degree or even a

1:04:39.240 --> 1:04:42.600
<v Speaker 1>large degree? Uh? Did they see through the bologna of

1:04:42.720 --> 1:04:45.160
<v Speaker 1>the curse and like realize this is just a bunch

1:04:45.200 --> 1:04:47.280
<v Speaker 1>of people who are angry because I'm really good at

1:04:47.280 --> 1:04:50.800
<v Speaker 1>stealing cloaks, but so far I can still urinate, so

1:04:50.880 --> 1:04:54.000
<v Speaker 1>I'm in the clear. Or were there perhaps other magical

1:04:54.040 --> 1:04:58.040
<v Speaker 1>protections like ultimately, does the does the does the the

1:04:58.200 --> 1:05:02.360
<v Speaker 1>curse spitting only work with an certain religious worldview? And

1:05:02.360 --> 1:05:04.760
<v Speaker 1>if you have a slightly different religion or perhaps different

1:05:04.760 --> 1:05:08.840
<v Speaker 1>religious values, perhaps you worship another god, then you're protected.

1:05:09.040 --> 1:05:10.840
<v Speaker 1>At any rate, it still make it probably, it's still

1:05:10.880 --> 1:05:13.560
<v Speaker 1>definitely makes that the individual feel good, like, well, I'm

1:05:13.560 --> 1:05:15.240
<v Speaker 1>not going to get that cloak back, but at least

1:05:15.240 --> 1:05:17.880
<v Speaker 1>I got this curse rolled out. Yeah, it's hard to tell.

1:05:17.920 --> 1:05:19.600
<v Speaker 1>I mean, it's hard to look into the two the

1:05:19.640 --> 1:05:23.200
<v Speaker 1>minds of ancient people and know whether they expected it

1:05:23.240 --> 1:05:25.760
<v Speaker 1>to work or maybe I don't know, maybe it's possible

1:05:25.800 --> 1:05:29.080
<v Speaker 1>that people who were putting these curves, you know, paying

1:05:29.120 --> 1:05:32.160
<v Speaker 1>to get these curses done, or writing them themselves or whatever,

1:05:32.640 --> 1:05:36.240
<v Speaker 1>we're not always expecting to actually get their thing back.

1:05:36.280 --> 1:05:38.360
<v Speaker 1>But they were trying to create a kind of curse

1:05:38.480 --> 1:05:41.960
<v Speaker 1>culture that might offer a deterrent from committing crimes. It

1:05:42.040 --> 1:05:45.000
<v Speaker 1>was almost like an altruistic you know, for the greater

1:05:45.120 --> 1:05:47.840
<v Speaker 1>good kind of thing that I'm doing to discourage cloak

1:05:47.920 --> 1:05:50.800
<v Speaker 1>stealing in general. Alright, well, on that note, we're gonna

1:05:50.880 --> 1:05:53.560
<v Speaker 1>do one more break and again. You'll be cursed if

1:05:53.560 --> 1:05:56.120
<v Speaker 1>you skip the advertisement, but then we'll be right back.

1:05:56.720 --> 1:06:00.919
<v Speaker 1>Thank thank Alright, we're back. So we've been talking about

1:06:00.920 --> 1:06:03.720
<v Speaker 1>the ways that curses, even though they're not magic, might

1:06:03.760 --> 1:06:05.720
<v Speaker 1>be effective in one way or another. They might be

1:06:05.800 --> 1:06:08.800
<v Speaker 1>effective against the target of the curse via the no

1:06:08.920 --> 1:06:12.040
<v Speaker 1>Seebo effect. They might be effective on the society in

1:06:12.080 --> 1:06:15.520
<v Speaker 1>general via some kind of magic belief system in a

1:06:15.600 --> 1:06:18.840
<v Speaker 1>deterrent or that would create a deterrent from committing crimes

1:06:18.960 --> 1:06:22.120
<v Speaker 1>or something. Um then I wonder how they work on

1:06:22.200 --> 1:06:24.919
<v Speaker 1>the self. But one quick idea I had. I don't

1:06:24.920 --> 1:06:26.880
<v Speaker 1>have a whole lot to say about this, but just

1:06:26.960 --> 1:06:30.040
<v Speaker 1>a thought, is I wonder if sometimes a curse could

1:06:30.080 --> 1:06:34.720
<v Speaker 1>be a psychological self manipulation technique, like a way to

1:06:34.880 --> 1:06:39.640
<v Speaker 1>persuade yourself to fully turn against someone you previously had

1:06:39.680 --> 1:06:42.640
<v Speaker 1>some kind of relationship. Probably not with the curses against

1:06:42.680 --> 1:06:45.480
<v Speaker 1>like unknown enemies, you know, whoever took my cloak. But

1:06:45.520 --> 1:06:48.960
<v Speaker 1>when you're cursing somebody, you know, it almost reminds me

1:06:49.040 --> 1:06:53.680
<v Speaker 1>of um. You know, sometimes you see people like in

1:06:53.760 --> 1:06:56.640
<v Speaker 1>movies and stuff, like they go through a breakup or something,

1:06:56.720 --> 1:06:59.080
<v Speaker 1>and while they're going through the breakup, they just suddenly

1:06:59.080 --> 1:07:02.520
<v Speaker 1>say lots of really mean, hurtful things to the person

1:07:02.560 --> 1:07:05.720
<v Speaker 1>they're breaking up with. And obviously, you know you see that,

1:07:05.760 --> 1:07:08.360
<v Speaker 1>so you know that happens sometimes in reality. That's that's

1:07:08.560 --> 1:07:12.920
<v Speaker 1>based off people's experiences, And I wonder if people do

1:07:13.040 --> 1:07:17.640
<v Speaker 1>stuff like that to help themselves enforce a clean break.

1:07:17.720 --> 1:07:20.520
<v Speaker 1>It's like, you know, like once I say something like this,

1:07:20.680 --> 1:07:24.000
<v Speaker 1>I've crossed the line, and now this person is quote

1:07:24.040 --> 1:07:25.880
<v Speaker 1>dead to me or you know that that you're not

1:07:25.920 --> 1:07:29.480
<v Speaker 1>going to go back and rekindle the relationship. Perhaps, But

1:07:29.520 --> 1:07:33.080
<v Speaker 1>then also these curses feel so formal that it feels

1:07:33.080 --> 1:07:35.480
<v Speaker 1>like it would be easier to take back a formal

1:07:35.560 --> 1:07:39.080
<v Speaker 1>curse than something that is uh, that is you know

1:07:39.120 --> 1:07:41.640
<v Speaker 1>that that you just say in a moment of anger,

1:07:41.960 --> 1:07:46.640
<v Speaker 1>you know those things that you can truly never unsay. Yeah,

1:07:46.680 --> 1:07:49.280
<v Speaker 1>I wonder, But I wonder also if putting it into words,

1:07:49.400 --> 1:07:51.560
<v Speaker 1>written down as a way of trying to make it

1:07:51.640 --> 1:07:55.400
<v Speaker 1>like untake back double from you know, like if somebody's

1:07:55.400 --> 1:07:58.480
<v Speaker 1>written it on a lead sheet and then nailed it

1:07:58.600 --> 1:08:01.920
<v Speaker 1>up somewhere, you can't say like, I take it back now,

1:08:01.960 --> 1:08:05.520
<v Speaker 1>it's external to you. You've made the curse and you're

1:08:05.640 --> 1:08:08.280
<v Speaker 1>you're that person is dead to me. Sentiment sort of

1:08:08.320 --> 1:08:11.040
<v Speaker 1>public and unalterable. I don't know if people take down

1:08:11.080 --> 1:08:15.040
<v Speaker 1>crazy Facebook and Twitter posts every day, though I guess

1:08:15.080 --> 1:08:18.280
<v Speaker 1>sometimes you have. You can say my account was hacked. Sorry.

1:08:18.400 --> 1:08:22.439
<v Speaker 1>That curse is not really intended for everybody. But I

1:08:22.479 --> 1:08:23.920
<v Speaker 1>mean there are a lot of ways that I think

1:08:24.040 --> 1:08:28.160
<v Speaker 1>modern behaviors like you're talking about could be considered equivalent

1:08:28.200 --> 1:08:30.800
<v Speaker 1>to curses. I mean, putting aside people who would still

1:08:30.840 --> 1:08:34.240
<v Speaker 1>practice some form of witchcraft and like literally think they're

1:08:34.360 --> 1:08:37.960
<v Speaker 1>enacting evil magic against somebody else. There are other like

1:08:38.040 --> 1:08:41.120
<v Speaker 1>modern equivalents of curses. I think. Yeah, I mean, just

1:08:41.160 --> 1:08:43.000
<v Speaker 1>to go back to social media, I think We've probably

1:08:43.000 --> 1:08:46.639
<v Speaker 1>all seen examples of someone pointing out some wrongdoing and saying,

1:08:47.680 --> 1:08:50.920
<v Speaker 1>in varying degrees of viciousness, saying like, I hope something

1:08:50.960 --> 1:08:53.759
<v Speaker 1>bad happens to you because of this. But then also

1:08:54.240 --> 1:08:57.200
<v Speaker 1>you see the the opposite of that sometimes where someone

1:08:57.320 --> 1:08:59.559
<v Speaker 1>is going out of their way to to either not

1:08:59.720 --> 1:09:02.439
<v Speaker 1>make a curse or even to a certain extent, kind

1:09:02.439 --> 1:09:06.720
<v Speaker 1>of bless the perpetrator. You know, where someone says like, hey,

1:09:06.920 --> 1:09:11.160
<v Speaker 1>whoever it was who mugged me, uh the other day? Uh,

1:09:12.040 --> 1:09:13.960
<v Speaker 1>I hope, I hope you find the help that you need.

1:09:14.000 --> 1:09:15.960
<v Speaker 1>You know that that sort of statement, which can be

1:09:16.000 --> 1:09:17.720
<v Speaker 1>a very positive statement to make. Can you see someone

1:09:17.960 --> 1:09:20.400
<v Speaker 1>make a statement like that and you you're like, yeah,

1:09:20.439 --> 1:09:22.519
<v Speaker 1>this is a person who had every right to curse

1:09:22.600 --> 1:09:25.360
<v Speaker 1>the individual who wronged them, but they did not. And

1:09:25.400 --> 1:09:27.960
<v Speaker 1>there's something noble in that. But it's kind of playing

1:09:28.040 --> 1:09:29.960
<v Speaker 1>upon the same energy of the curse. It is in

1:09:29.960 --> 1:09:32.519
<v Speaker 1>the it is in the tradition of the curse. Even

1:09:32.560 --> 1:09:35.920
<v Speaker 1>if it is if it is a significant improvement. Yeah,

1:09:35.960 --> 1:09:37.840
<v Speaker 1>I can see that. And of course, I mean we

1:09:37.880 --> 1:09:41.480
<v Speaker 1>should not ignore that modern religions that are widely practiced

1:09:41.520 --> 1:09:44.400
<v Speaker 1>to do have things that are I don't know, maybe

1:09:44.439 --> 1:09:47.920
<v Speaker 1>not exactly like the you know, curse tablets or something,

1:09:47.960 --> 1:09:52.600
<v Speaker 1>but are in some form like invoking of supernatural authority

1:09:52.720 --> 1:09:55.559
<v Speaker 1>against someone. Oh yeah, I mean you can still find

1:09:55.600 --> 1:09:59.840
<v Speaker 1>yourself excommunicated in any number of faith and did not

1:10:00.160 --> 1:10:03.440
<v Speaker 1>nations where you were essentially kicked out of the religion,

1:10:03.840 --> 1:10:07.880
<v Speaker 1>and any rewards that might await you in the afterlife

1:10:07.880 --> 1:10:10.840
<v Speaker 1>are therefore denied you. And the time was when you

1:10:10.880 --> 1:10:14.880
<v Speaker 1>could you could essentially perform this on an entire nation.

1:10:15.439 --> 1:10:18.559
<v Speaker 1>Uh what a writ of interdict? I believe? Yeah, I think.

1:10:18.720 --> 1:10:21.600
<v Speaker 1>Uh well, I just looked at a pope innocent. The

1:10:21.640 --> 1:10:26.040
<v Speaker 1>third issued an interdict against Norway. It's just like Norwegians.

1:10:26.479 --> 1:10:29.280
<v Speaker 1>You're out. Sorry, the outside curse on all of you

1:10:29.560 --> 1:10:33.800
<v Speaker 1>until presumably you know, work things out. Um. And there

1:10:33.800 --> 1:10:37.120
<v Speaker 1>are forms of excommunication and other religions as well, um

1:10:37.760 --> 1:10:41.400
<v Speaker 1>in um. In Islamic traditions, there is tach fear, which

1:10:41.479 --> 1:10:45.640
<v Speaker 1>is a contentious declaration that an individual is a nonbeliever

1:10:46.240 --> 1:10:51.000
<v Speaker 1>that is sometimes compared to excommunication. And there was a

1:10:51.040 --> 1:10:55.880
<v Speaker 1>practice of cast excommunication in medieval India, and in Judaism

1:10:55.960 --> 1:11:00.759
<v Speaker 1>there is hiram, which is supposedly similar as well. Now

1:11:01.000 --> 1:11:04.800
<v Speaker 1>if you turn on evangelical television programming in the United States,

1:11:04.840 --> 1:11:06.760
<v Speaker 1>or if you've had an opportunity to watch any of

1:11:06.760 --> 1:11:10.439
<v Speaker 1>it um in the last few decades, you've probably seen

1:11:10.479 --> 1:11:13.559
<v Speaker 1>a lot of prayer activity and m and as well

1:11:13.600 --> 1:11:17.360
<v Speaker 1>as sometimes something that could definitely be considered a curse. Right, So,

1:11:17.400 --> 1:11:21.840
<v Speaker 1>if you're praying to God to invoke religious texts, uh,

1:11:21.880 --> 1:11:24.320
<v Speaker 1>you know, to spit doom at someone in particular, then

1:11:24.320 --> 1:11:26.439
<v Speaker 1>you're I think you're essentially talking about a curse. Again,

1:11:26.479 --> 1:11:28.600
<v Speaker 1>it comes back to the idea of the protester with

1:11:28.640 --> 1:11:31.680
<v Speaker 1>the sign. They may see it as them just invoking

1:11:32.160 --> 1:11:36.479
<v Speaker 1>the rule or reminding everybody how God works. But when

1:11:36.520 --> 1:11:39.599
<v Speaker 1>push comes to shove, how is that different? Really? Well? Yeah,

1:11:39.600 --> 1:11:42.559
<v Speaker 1>I mean from the from the third party's perspective, it

1:11:42.600 --> 1:11:45.120
<v Speaker 1>looks a lot like a curse. The person might say, no, no,

1:11:45.120 --> 1:11:47.439
<v Speaker 1>no, no no, I'm not making this happen. I'm just telling

1:11:47.439 --> 1:11:49.879
<v Speaker 1>you how it is. But the victim or the target

1:11:50.000 --> 1:11:52.959
<v Speaker 1>of this threat is probably going to perceive it essentially

1:11:52.960 --> 1:11:55.360
<v Speaker 1>as being something like a curse, like I I cast

1:11:55.439 --> 1:11:58.840
<v Speaker 1>down ill fortune upon you. Yeah, like so many, so

1:11:58.840 --> 1:12:00.920
<v Speaker 1>many different religion. Let's say, any religion that has a

1:12:01.000 --> 1:12:06.840
<v Speaker 1>theology of hell. Essentially you have a built in revenge fantasy.

1:12:06.920 --> 1:12:08.479
<v Speaker 1>And and I think this plays into some of the

1:12:08.479 --> 1:12:11.519
<v Speaker 1>psychology of the curse, issuing the curse, right, Like I'm

1:12:11.800 --> 1:12:14.320
<v Speaker 1>I I can't actually get back at whoever stole this

1:12:14.400 --> 1:12:17.840
<v Speaker 1>cloak from me, But in my mind they're suffering. In

1:12:17.920 --> 1:12:20.920
<v Speaker 1>my mind, they're they're going to be tormented. And that's

1:12:20.960 --> 1:12:24.040
<v Speaker 1>essentially what any health theology really is, like, Oh, those

1:12:24.040 --> 1:12:27.040
<v Speaker 1>people who didn't believe like me, or the people who

1:12:27.080 --> 1:12:29.599
<v Speaker 1>actually did something nefarious in a life, they may get

1:12:29.600 --> 1:12:33.240
<v Speaker 1>away with it now, but in the afterlife they will,

1:12:33.360 --> 1:12:35.960
<v Speaker 1>they will burn, And in my mind they are burning

1:12:36.320 --> 1:12:39.840
<v Speaker 1>in the depraved notions that I have incorporated into my worldview. Well,

1:12:39.840 --> 1:12:42.280
<v Speaker 1>you could also say, in like the economic example we gave,

1:12:42.360 --> 1:12:45.320
<v Speaker 1>that perhaps a belief like that might create a deterrent

1:12:45.439 --> 1:12:49.040
<v Speaker 1>among people from doing something negative. Unfortunately, now I think

1:12:49.080 --> 1:12:51.840
<v Speaker 1>you could take strong issue with saying that that a

1:12:52.080 --> 1:12:54.080
<v Speaker 1>that it was worth it to do that deterrent, or

1:12:54.120 --> 1:12:56.600
<v Speaker 1>be that it actually worked or did anything. Yeah, and

1:12:56.600 --> 1:12:59.240
<v Speaker 1>this we kind of get into the whole theological idea

1:12:59.320 --> 1:13:02.439
<v Speaker 1>that if people were not threatened with hell, they will

1:13:02.479 --> 1:13:04.840
<v Speaker 1>just they won't. They won't obey any law right, right.

1:13:05.280 --> 1:13:07.280
<v Speaker 1>I don't put much stock in that, but for my money,

1:13:07.400 --> 1:13:11.600
<v Speaker 1>especially in today's world, everyone has any kind of access

1:13:11.760 --> 1:13:16.720
<v Speaker 1>to the to the marketplace of of religious ideas. Like you,

1:13:16.720 --> 1:13:19.720
<v Speaker 1>you ultimately choose which version of a particular faith you're

1:13:19.720 --> 1:13:21.840
<v Speaker 1>going to adhere to, and if you choose the one

1:13:21.960 --> 1:13:26.640
<v Speaker 1>with the more elaborate, uh, you know, all inclusive revenge fantasy,

1:13:27.240 --> 1:13:29.760
<v Speaker 1>then you were deciding, like what curses you want to

1:13:29.840 --> 1:13:35.960
<v Speaker 1>level against nonbelievers or people who have who have sinned, etcetera. Yeah,

1:13:36.000 --> 1:13:39.040
<v Speaker 1>it's sort of a cursed by interpretation. Yeah, and then

1:13:39.080 --> 1:13:41.839
<v Speaker 1>of course you have plenty of individuals in our modern

1:13:41.920 --> 1:13:44.800
<v Speaker 1>world who have if they're not actually cursing people, they're

1:13:44.800 --> 1:13:47.320
<v Speaker 1>at least pushing the narrative that there are those out

1:13:47.320 --> 1:13:50.720
<v Speaker 1>there who are cursing. There have been specific examples with

1:13:51.400 --> 1:13:56.360
<v Speaker 1>Pat Robertson's claim that Satanist were cursing babies, or Alec

1:13:56.439 --> 1:13:59.880
<v Speaker 1>Jones saying that, which is, we're using curses and witchcraft

1:14:00.840 --> 1:14:03.719
<v Speaker 1>against Donald Trump, that sort of thing. Wait, does Jones

1:14:03.760 --> 1:14:05.960
<v Speaker 1>believe that the curse or does he claim to believe

1:14:06.040 --> 1:14:09.000
<v Speaker 1>that the curses are working? I don't know. You'd have

1:14:09.080 --> 1:14:11.640
<v Speaker 1>to ask Alex Jones about that. But to pick up

1:14:11.640 --> 1:14:14.120
<v Speaker 1>on what you're saying, a curse can also serve as

1:14:14.200 --> 1:14:17.519
<v Speaker 1>a form sort of a public shaming, right. You know,

1:14:17.560 --> 1:14:20.400
<v Speaker 1>it's been hypothesized that the bath curse tablets I think

1:14:20.400 --> 1:14:22.720
<v Speaker 1>I mentioned this a little bit earlier, may have been

1:14:22.760 --> 1:14:26.720
<v Speaker 1>publicly displayed, meaning that people could see the allegations, they

1:14:26.720 --> 1:14:30.120
<v Speaker 1>could sympathize with the victim, they could shame or punish

1:14:30.160 --> 1:14:33.479
<v Speaker 1>the perpetrator, they could help the victim with details, maybe

1:14:33.560 --> 1:14:38.200
<v Speaker 1>to discover who the perpetrator was. Like, something about this

1:14:38.320 --> 1:14:43.040
<v Speaker 1>historical scenario is saying maybe maybe it wasn't just the

1:14:43.080 --> 1:14:45.760
<v Speaker 1>magical qualities. I mean, these people probably did believe in

1:14:45.880 --> 1:14:48.719
<v Speaker 1>curses and believe there was a magic kind of work

1:14:48.760 --> 1:14:51.120
<v Speaker 1>being done, but it also might have also been just

1:14:51.240 --> 1:14:53.040
<v Speaker 1>kind of like the curse is part of a public

1:14:53.080 --> 1:14:57.280
<v Speaker 1>bulletin board system that helps keep everybody informed about crimes

1:14:57.280 --> 1:14:59.760
<v Speaker 1>that are going on and and what your friend might

1:14:59.760 --> 1:15:02.439
<v Speaker 1>need help with. Now, I'm also reminded in all of

1:15:02.439 --> 1:15:06.120
<v Speaker 1>this of prosperity churches, you know, churches that in many

1:15:06.160 --> 1:15:10.920
<v Speaker 1>cases they interpret poverty or even illness as divine punishment,

1:15:10.960 --> 1:15:14.960
<v Speaker 1>as is essentially a curse from God, which which which

1:15:15.000 --> 1:15:17.759
<v Speaker 1>really really plays into this older idea, right, if things,

1:15:17.920 --> 1:15:20.759
<v Speaker 1>if bad things are happening to people and we don't

1:15:20.800 --> 1:15:24.960
<v Speaker 1>know why, we we we end up attributing all of

1:15:24.960 --> 1:15:28.479
<v Speaker 1>these magical causes to it. Uh. And we still see

1:15:28.479 --> 1:15:30.720
<v Speaker 1>this throughout the world. I mean, they're they're. There are

1:15:30.720 --> 1:15:32.360
<v Speaker 1>a number of different examples. I was looking at a

1:15:32.360 --> 1:15:36.400
<v Speaker 1>particular paper though, published in the journal Plos one from

1:15:36.400 --> 1:15:39.439
<v Speaker 1>researchers at the University of East Anglia, and they point

1:15:39.439 --> 1:15:42.719
<v Speaker 1>out that many people in rural African communities still believe

1:15:42.800 --> 1:15:46.920
<v Speaker 1>that disability occurs due to some sort of supernatural force,

1:15:47.640 --> 1:15:51.240
<v Speaker 1>such as curses such as, you know, a demon afflicting

1:15:51.240 --> 1:15:54.320
<v Speaker 1>a child, that sort of thing um, and these are

1:15:54.560 --> 1:15:58.839
<v Speaker 1>caused by wrongdoing. So, for instance, one of the common

1:15:59.479 --> 1:16:01.920
<v Speaker 1>versions of the US is there's a there's infidelity and

1:16:01.960 --> 1:16:05.320
<v Speaker 1>therefore the child of that infidelity is punished with some

1:16:05.360 --> 1:16:08.439
<v Speaker 1>sort of deformity. But the research has found that as

1:16:08.760 --> 1:16:12.759
<v Speaker 1>medical understanding grows, apparents are more likely to seek medical

1:16:12.840 --> 1:16:15.800
<v Speaker 1>aid first rather than a which doctor to you know,

1:16:15.840 --> 1:16:19.200
<v Speaker 1>interpret what is going on, like why this deformity has

1:16:19.240 --> 1:16:23.240
<v Speaker 1>taken place, etcetera. This particular research was condicted conducted in Kenya,

1:16:23.280 --> 1:16:25.600
<v Speaker 1>by the way, but I think it does illustrate you know,

1:16:25.680 --> 1:16:29.280
<v Speaker 1>why the idea of a curse work so well, you know, right,

1:16:29.320 --> 1:16:31.759
<v Speaker 1>because it can what play on anxieties you have about

1:16:31.800 --> 1:16:34.439
<v Speaker 1>guilt and inadequacy. Yeah, and then on top of just

1:16:34.760 --> 1:16:40.080
<v Speaker 1>not having access to information about how deformities work, how

1:16:40.439 --> 1:16:42.960
<v Speaker 1>how medical science works, you know that sort of thing.

1:16:43.200 --> 1:16:47.679
<v Speaker 1>And then also especially the curses vague enough. I mean,

1:16:47.800 --> 1:16:52.000
<v Speaker 1>we're all going to violate a moral value to some extent.

1:16:52.040 --> 1:16:54.040
<v Speaker 1>At some point, We're all going to do something we

1:16:54.120 --> 1:16:56.400
<v Speaker 1>are not proud of and we feel guilty about, and

1:16:56.439 --> 1:16:59.240
<v Speaker 1>then something that we can interpret as bad luck is

1:16:59.280 --> 1:17:01.080
<v Speaker 1>going to happen to all of us. I mean, if

1:17:01.080 --> 1:17:03.760
<v Speaker 1>nothing else, you may find yourself in a situation where

1:17:03.760 --> 1:17:05.920
<v Speaker 1>you accidentally say a square word in front of a child,

1:17:06.320 --> 1:17:09.040
<v Speaker 1>and then later you'll stub your toe. And if you

1:17:09.200 --> 1:17:11.559
<v Speaker 1>and if you wanted to, if there was, if there

1:17:11.600 --> 1:17:14.920
<v Speaker 1>was support for this interpretation in your worldview, you could say,

1:17:15.000 --> 1:17:17.840
<v Speaker 1>oh h, that the god of toe stubbing punished me

1:17:17.960 --> 1:17:20.040
<v Speaker 1>for having sworn in front of that child. So it's

1:17:20.080 --> 1:17:23.599
<v Speaker 1>quite easy for us to make ourselves the victims of

1:17:23.880 --> 1:17:28.160
<v Speaker 1>magical causality via magical thinking, even if you know nobody

1:17:28.200 --> 1:17:30.880
<v Speaker 1>else out there is telling you I'm cursing you. Yeah,

1:17:30.920 --> 1:17:32.800
<v Speaker 1>because we was. We've discussed plenty of times in the

1:17:32.800 --> 1:17:35.920
<v Speaker 1>show before. Our brains are just pattern recognition engines, and

1:17:35.960 --> 1:17:40.280
<v Speaker 1>we'll often make connections that are not really there. And

1:17:40.400 --> 1:17:42.280
<v Speaker 1>uh and this is where we see so many different

1:17:42.280 --> 1:17:46.720
<v Speaker 1>magical ideas about how the world works emerging, right. Um,

1:17:46.800 --> 1:17:50.320
<v Speaker 1>you know, even outside of traditional beliefs and the developing world.

1:17:51.479 --> 1:17:53.840
<v Speaker 1>Who I mean, who out there has encountered the the

1:17:53.840 --> 1:17:57.280
<v Speaker 1>the negative people get cancer model, you know, that kind

1:17:57.280 --> 1:18:00.120
<v Speaker 1>of Western New Age thinking. It's like, you know what,

1:18:00.320 --> 1:18:03.360
<v Speaker 1>it's like the secret kind of Yeah. And and I

1:18:03.360 --> 1:18:05.960
<v Speaker 1>can see why this is attractive too, because in the

1:18:06.000 --> 1:18:09.439
<v Speaker 1>same way that if one doesn't have access tom like

1:18:09.479 --> 1:18:14.000
<v Speaker 1>a modern scientific understanding of disease, they might be susceptible

1:18:14.120 --> 1:18:17.599
<v Speaker 1>to to to some sort of magical explanation. I can

1:18:17.600 --> 1:18:21.679
<v Speaker 1>see where even with access to uh uh to medical

1:18:21.840 --> 1:18:25.040
<v Speaker 1>understanding of the world, if the if modern medicine is

1:18:25.080 --> 1:18:29.400
<v Speaker 1>not able to you know, provide the level of of

1:18:29.439 --> 1:18:33.840
<v Speaker 1>treatment that you would require, I can see where you

1:18:33.960 --> 1:18:36.240
<v Speaker 1>might turn to some of these magical ideas, you know,

1:18:36.360 --> 1:18:38.559
<v Speaker 1>or you might sort of stumble back into them or

1:18:38.560 --> 1:18:40.599
<v Speaker 1>even sort of have them at the same time, I mean,

1:18:40.600 --> 1:18:44.559
<v Speaker 1>are are we're certainly capable of having to conflicting ideas

1:18:44.560 --> 1:18:46.679
<v Speaker 1>in our head at the same time. We're on one level.

1:18:47.080 --> 1:18:50.479
<v Speaker 1>You know what cancer is, and you know that it

1:18:50.520 --> 1:18:54.360
<v Speaker 1>has nothing to do with your personality or your life decisions.

1:18:54.400 --> 1:18:56.400
<v Speaker 1>But still somewhere in the back of your mind there's

1:18:56.439 --> 1:18:59.439
<v Speaker 1>that old bit of magical thinking, sort of clawing at

1:18:59.439 --> 1:19:02.120
<v Speaker 1>the door, you know, trying to to to tear you

1:19:02.160 --> 1:19:05.400
<v Speaker 1>down into believing some other bit of nonsense about it. Yeah,

1:19:05.439 --> 1:19:07.559
<v Speaker 1>you brought all this on yourself with, like you say,

1:19:07.560 --> 1:19:11.080
<v Speaker 1>all that negative thinking. Yeah. Now that being said, psychological

1:19:11.120 --> 1:19:13.640
<v Speaker 1>stress cannon does have an effect on the body in

1:19:13.680 --> 1:19:17.480
<v Speaker 1>many ways. Stress can cause a number of physical health problems.

1:19:17.520 --> 1:19:20.280
<v Speaker 1>But the experts say, if you look, you can find

1:19:20.280 --> 1:19:22.960
<v Speaker 1>this answer if you look at cancer dot gov. The

1:19:23.000 --> 1:19:26.559
<v Speaker 1>link between stress and cancer is weak at best. Yeah, though,

1:19:26.840 --> 1:19:29.439
<v Speaker 1>as we explained earlier, of course we know all about

1:19:29.520 --> 1:19:31.720
<v Speaker 1>no cebo effects and stuff, so I can certainly see

1:19:31.760 --> 1:19:36.719
<v Speaker 1>that ways you know that the ways you're thinking could

1:19:36.880 --> 1:19:41.719
<v Speaker 1>have especially effects on the subjective experience of the negative

1:19:41.920 --> 1:19:45.160
<v Speaker 1>parts of an illness. Right, pain might feel like it

1:19:45.240 --> 1:19:48.280
<v Speaker 1>hurts more if there if your brain is in certain

1:19:48.360 --> 1:19:52.600
<v Speaker 1>states of of bad feelings or bad expectations or expectations

1:19:52.640 --> 1:19:55.200
<v Speaker 1>that you will feel pain. So it's interesting anyway you

1:19:55.280 --> 1:19:59.160
<v Speaker 1>cut it, uh, the curse at one On one hand,

1:19:59.200 --> 1:20:02.240
<v Speaker 1>the curse has no power, the curse is just pure

1:20:02.479 --> 1:20:05.400
<v Speaker 1>magical thinking. But on the other hand, a curse carry

1:20:05.479 --> 1:20:09.479
<v Speaker 1>some weight. And that's probably why people have been have

1:20:09.600 --> 1:20:12.559
<v Speaker 1>been spitting curses at each other for so long, and

1:20:12.560 --> 1:20:15.200
<v Speaker 1>we'll continue to do so in one form or another. Yeah,

1:20:15.200 --> 1:20:17.880
<v Speaker 1>I think you're right. Really, I'm surprised there aren't more

1:20:17.920 --> 1:20:19.920
<v Speaker 1>curses today because I imagine a curse gives you a

1:20:19.960 --> 1:20:22.680
<v Speaker 1>certain amount of legal protection. Like if like, if you

1:20:22.800 --> 1:20:27.040
<v Speaker 1>threaten somebody, you can be arrested like that. That that

1:20:27.160 --> 1:20:29.840
<v Speaker 1>is a that is a crime. But is it a

1:20:29.840 --> 1:20:31.920
<v Speaker 1>crime to curse someone? Is it a crime to invoke

1:20:32.240 --> 1:20:35.719
<v Speaker 1>divine powers against them? So if you say I will

1:20:35.760 --> 1:20:39.120
<v Speaker 1>make you unable to defecate, that that's a crime. But

1:20:39.240 --> 1:20:42.679
<v Speaker 1>if if you say I will invoke maglus to make

1:20:42.680 --> 1:20:46.000
<v Speaker 1>it unable make you unable to defecate, man, you know, Yeah,

1:20:46.000 --> 1:20:47.840
<v Speaker 1>I feel like that's a harder sell to the local

1:20:47.880 --> 1:20:51.000
<v Speaker 1>police force. I guess one last thing I would end

1:20:51.040 --> 1:20:53.759
<v Speaker 1>on is I would say, when I think about curses

1:20:53.760 --> 1:20:55.400
<v Speaker 1>and stuff. I think it's the kind of thing that,

1:20:55.439 --> 1:20:57.559
<v Speaker 1>even though I don't believe in magic, I think it's

1:20:57.560 --> 1:21:00.160
<v Speaker 1>the kind of thing you shouldn't do really because, as

1:21:00.360 --> 1:21:02.519
<v Speaker 1>you know, because it does have these effects, especially I

1:21:02.520 --> 1:21:05.080
<v Speaker 1>would say effects on the self, Like even if you

1:21:05.120 --> 1:21:07.760
<v Speaker 1>don't tell the person about it, you know it, it

1:21:08.080 --> 1:21:11.000
<v Speaker 1>kind of dirties your mind. To cast a curse, wishing

1:21:11.040 --> 1:21:13.840
<v Speaker 1>ill on other people hurts you, It hurts your hurts

1:21:13.840 --> 1:21:17.479
<v Speaker 1>your mind, it hurts your character absolutely, So hopefully in

1:21:17.520 --> 1:21:20.200
<v Speaker 1>this episode we've been able to, you know, to make

1:21:20.240 --> 1:21:23.720
<v Speaker 1>you rethink the world of of the curse. And heck,

1:21:23.760 --> 1:21:25.960
<v Speaker 1>we didn't even get into the idea of cursed items

1:21:25.960 --> 1:21:28.800
<v Speaker 1>and allegedly cursed items so much. But that's a whole

1:21:28.840 --> 1:21:31.519
<v Speaker 1>other area that we could potentially explore in the future. Yeah.

1:21:31.800 --> 1:21:35.240
<v Speaker 1>In the meantime, you should check out our website, No

1:21:35.360 --> 1:21:37.800
<v Speaker 1>Curses at All, to be found at stuff to Blow

1:21:37.840 --> 1:21:39.600
<v Speaker 1>your Mind dot com. That's where we'll find all the

1:21:39.640 --> 1:21:42.880
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1:21:42.920 --> 1:21:45.040
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1:21:45.080 --> 1:21:50.120
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1:21:50.200 --> 1:21:52.000
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1:21:52.040 --> 1:21:54.320
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1:21:54.360 --> 1:21:57.080
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1:21:57.120 --> 1:22:00.719
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1:22:00.760 --> 1:22:04.599
<v Speaker 1>to our excellent audio producers Alex Williams and Tory Harrison.

1:22:04.920 --> 1:22:06.719
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1:22:06.880 --> 1:22:09.320
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1:22:09.400 --> 1:22:11.600
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1:22:11.680 --> 1:22:14.519
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1:22:14.600 --> 1:22:25.680
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