WEBVTT - Bedside Manners 2: Bleed ‘em Dry

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<v Speaker 1>It was Halloween night when he decided to strike, which,

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<v Speaker 1>as I'm sure you'll agree, made for the perfect backdrop

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<v Speaker 1>for a bloody crime. But before I get ahead of

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<v Speaker 1>myself here, let me assure you that there was no

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<v Speaker 1>one hurt in the making of this new story. But

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<v Speaker 1>as the old adage goes, if it bleeds, it leads,

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<v Speaker 1>and this was certainly true from the robbery at the

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<v Speaker 1>Spokane Blood Bank. Now, at the time, blood bank robberies

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<v Speaker 1>weren't actually unheard of. They often had cash on hand

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<v Speaker 1>and very minimal security. The papers reported that on the

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<v Speaker 1>nine of October thirty one, nineteen fifty seven, a man

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<v Speaker 1>stepped through the Spokane Blood Banks doorway and approached Billy

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<v Speaker 1>Evelyn Miller, the only medical technician on duty. He saw her,

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<v Speaker 1>and she saw him. The man then calmly produced a pistol.

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<v Speaker 1>This wasn't a typical bank robbery, though. He wasn't there

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<v Speaker 1>after some quick cash. No, he was there to find

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<v Speaker 1>something far more valuable to him, human blood. In a

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<v Speaker 1>steady voice, he asked for five units of typo negative

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<v Speaker 1>and four sets of transfusion equipment. Based on the words

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<v Speaker 1>he used, Billy Evelyn thought that he must have had

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<v Speaker 1>a higher degree of medical understanding than your average run

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<v Speaker 1>of the mill thief. He was also polite and, in

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<v Speaker 1>her words, very calm and sweet, telling her, I won't

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<v Speaker 1>hurt you, my dear, just don't be frightened. Do what

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<v Speaker 1>I tell you. And although he was brandishing a gun,

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<v Speaker 1>he was careful not to aim it at Billy Evelyn,

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<v Speaker 1>so she obliged handing the items over. He packed his

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<v Speaker 1>bag full of blood and tubes and needles and asked

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<v Speaker 1>her not to watch as he left, and to wait

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<v Speaker 1>five minutes before calling the police. She complied, and he

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<v Speaker 1>quietly made his smooth escape. What drove the man to

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<v Speaker 1>rob the blood bank would remain a mystery. Six detectives

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<v Speaker 1>were assigned to the case, but they turned up nothing.

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<v Speaker 1>The police speculated that the robber could have needed the

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<v Speaker 1>blood for something that occurred outside the law, a gunshot wound,

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<v Speaker 1>or perhaps in abortion. They noted the typo negative blood

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<v Speaker 1>is often characterized as a universal donor, meaning that it

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<v Speaker 1>can be used in all cases, and is often deployed

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<v Speaker 1>in the direst of situations in which a perfect match

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<v Speaker 1>may take longer to find the value of blood is

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<v Speaker 1>not to be understated. Globally and in a metaphorical sense,

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<v Speaker 1>it represents life itself, the sticky force that keeps us

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<v Speaker 1>all on this earth. Blood is an important component in

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<v Speaker 1>our world religions and foundational tales of civilizations. It's been

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<v Speaker 1>used in rituals across the world as offerings to the

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<v Speaker 1>gods and appeasements to forces beyond our understanding. It's found

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<v Speaker 1>its way from our arteries into larger than life symbolism

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<v Speaker 1>that we live with every day, and the English language

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<v Speaker 1>is ripe with common phrases that invoke the idea of blood.

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<v Speaker 1>These blood born idioms illustrate some of our most intense

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<v Speaker 1>human experiences. For example, something terrifying might make your blood kurdle.

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<v Speaker 1>To have blood on your hands means that you've done

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<v Speaker 1>something irrevocably harmful. To be after blood means that you

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<v Speaker 1>might stop at nothing to get what you want. And

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<v Speaker 1>these are just a few. The list is seemingly endless.

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<v Speaker 1>We can't understand who we are as humankind without first

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<v Speaker 1>understanding more about the substance that flows through our veins

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<v Speaker 1>and keeps us living. We need to wrap our minds

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<v Speaker 1>around how it's been understood and misunderstood across time and place.

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<v Speaker 1>And what happens when that blood is spilled. I'm Aaron Manky,

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<v Speaker 1>and welcome to bedside Manners. Close your eyes and come

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<v Speaker 1>with me. Picture this. You're sitting in a room. It's musty,

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<v Speaker 1>but bright and full of conversation and the occasional moan.

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<v Speaker 1>Beside you. A man is working near someone's head with

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<v Speaker 1>a pair of scissors. You hear the sharp shearing sound

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<v Speaker 1>of metal on metal as he works. Fine hairs catch

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<v Speaker 1>the lights as they fluttered to the ground. Nearby, another

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<v Speaker 1>man is bent over and peering into the gaping mouth

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<v Speaker 1>of a wincing woman. You can smell, even from some

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<v Speaker 1>feet away, that her insides have gone rancid. A shrill

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<v Speaker 1>cry escapes her throat as the metal implement scrapes deeper.

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<v Speaker 1>Looking toward the windows, you spy bowls lined up like

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<v Speaker 1>neat and tidy soldiers, all arranged by size. They're filled

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<v Speaker 1>with a liquid that seems to swallow the sun. Then

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<v Speaker 1>the smell of iron hits you, and you realize that

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<v Speaker 1>those bowls are filled with blood. The scene might have

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<v Speaker 1>the ingredients of a torture chamber, but all of the

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<v Speaker 1>people are there, quite willingly still sitting. You see that

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<v Speaker 1>your hand is stretched out and clutching onto a pole.

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<v Speaker 1>The pole has a dual purpose that helps you keep

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<v Speaker 1>your arms straight and serves as an object to grasp tightly,

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<v Speaker 1>all to make what's about to happen easier. A man

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<v Speaker 1>in an apron approaches you in his hands, he holds

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<v Speaker 1>a small, flat silver box with a hinged top. He

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<v Speaker 1>sets it on the table, then wraps a piece of

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<v Speaker 1>cloth around your arm a tourniquet. The veins in your

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<v Speaker 1>arms start to bulge. The man then opens the box

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<v Speaker 1>he set down, pulls out an instrument, and unfolds it.

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<v Speaker 1>They resembles something like a pocket knife, a white handle

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<v Speaker 1>and a short, double edged metal blade. The practitioner easily

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<v Speaker 1>positions the blade at just the right angle he wants.

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<v Speaker 1>He's done this many times before. But before he makes

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<v Speaker 1>any cuts, he places an ornate pewter bowl beneath your arm,

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<v Speaker 1>and then he slices into your bulging vein. Blood runs

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<v Speaker 1>down your forearm. It feels warm as it begins to

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<v Speaker 1>drip into the bowl in clips and plops. As you

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<v Speaker 1>and the man your barber surgeon watch, your head feels light,

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<v Speaker 1>the room fades, and finally you slump over because you

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<v Speaker 1>have passed out. When you awake, the barber surgeon is

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<v Speaker 1>smiling at you with satisfaction, knowing that he has done

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<v Speaker 1>his job perfectly. You have a bandage on your arm

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<v Speaker 1>and the bleeding has ceased. You'd come to him after

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<v Speaker 1>all because you were ill, and now, with the excess

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<v Speaker 1>blood removed and your humors restored, you are on the

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<v Speaker 1>road toward healing. Blood letting, you see, was fundamental to

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<v Speaker 1>caring for the human body. For over two thousand years

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<v Speaker 1>throughout history, it was practiced in some form by almost

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<v Speaker 1>all cultures and societies. Though it seems like a total

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<v Speaker 1>counterintuitive practice, blood is our life force, after all, For

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<v Speaker 1>a long time the practice was considered to be cutting edge,

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<v Speaker 1>and yes, that pun was intentional. For a large part

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<v Speaker 1>of history, quality and quantity of blood were thought to

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<v Speaker 1>govern the quality and quantity of a person's years. The

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<v Speaker 1>practice of phlebotomy, the letting of blood, is thought to

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<v Speaker 1>have originated in ancient Egypt, with the first evidence of

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<v Speaker 1>the practice appearing around fift b C. It's believed that

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<v Speaker 1>the earliest proponents of therapeutic blood letting took their cues

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<v Speaker 1>from spontaneous forms of blood letting, such as menstruation and

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<v Speaker 1>nose bleeds. It was with thanks to the ancient physician Hippocrates, though,

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<v Speaker 1>that this specific healing modality gained a lot of momentum

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<v Speaker 1>over two thousand, three hundred years ago. Hippocrates hypothesized that

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<v Speaker 1>illnesses stemmed from natural mother than supernatural causes. He proposed

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<v Speaker 1>that healing was a matter of proper bodily maintenance and

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<v Speaker 1>not from tributes to the gods. He adapted his ideas

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<v Speaker 1>on some pre scientific thought that originated before his time,

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<v Speaker 1>and after some percolating, he came up with his theory

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<v Speaker 1>of the four humors. Hippocrates believe that nature is represented

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<v Speaker 1>in four elements earth, air, water, and fire. It made

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<v Speaker 1>sense to him then that humans also might be comprised

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<v Speaker 1>of four corresponding liquids called humors, and he decided that

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<v Speaker 1>these were blood, phlegm, black bile, and yellow bile. Each

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<v Speaker 1>humor was ascribed to a certain organ and related to

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<v Speaker 1>one of four certain personality types. Illness was attributed to

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<v Speaker 1>humoral imbalance, too much of one thing and not enough

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<v Speaker 1>of another. In order to get yourself back in balance,

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<v Speaker 1>a doctor would be prescribing any number of things blood letting, purging,

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<v Speaker 1>diarresus and fasting. Of course, there were folks who completely

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<v Speaker 1>disagreed with Hippocrates, but his ideas would be built upon

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<v Speaker 1>and gain wider acceptance long after his time. The physician

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<v Speaker 1>Galen inherited these ideas. He was born in Turkey in

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<v Speaker 1>one d and twenty years later he took to the

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<v Speaker 1>road to study with some of the most pre eminent

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<v Speaker 1>medical teachers of the time. He settled permanently in Rome

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<v Speaker 1>in the early one sixties, stirring up business with public

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<v Speaker 1>demonstrations and lectures. By this time he had become wholly

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<v Speaker 1>fixated on blood, becoming phlebotomy's most prolific proponent. That said,

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<v Speaker 1>he knew it wasn't something to be taken lightly. Cutting

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<v Speaker 1>a person was something to be done with much precision

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<v Speaker 1>and care. He deemed blood letting to be an essential

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<v Speaker 1>remedy to all that ailed folks, and as a safeguard

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<v Speaker 1>against what might afflict them in times to come. Blood,

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<v Speaker 1>Galen thought, was the root of all sickness. Sometimes you

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<v Speaker 1>had bad blood, and sometimes you might have too much

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<v Speaker 1>of it. This, according to him, could be diagnosed from

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<v Speaker 1>external observations. One just had to look for a ruddy complexion. Uh,

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<v Speaker 1>sluggishness or maybe a rapid pulse. He and his contempt

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<v Speaker 1>braries became quick to prescribing blood letting as a remedy

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<v Speaker 1>for just about everything. Galen would go on to become

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<v Speaker 1>one of the most prolific authors in Western antiquity, his

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<v Speaker 1>total writing output exceeding two million words. He wrote on

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<v Speaker 1>a variety of topics, but he's best remembered for his

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<v Speaker 1>outsized impact on medicine, and as the Empire expanded, so

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<v Speaker 1>too did the reach of Galen's medical theories. Blood Letting,

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<v Speaker 1>it seems, was here to stay. So next time you

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<v Speaker 1>reach for an aspirin or have to run out for

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<v Speaker 1>more cold medicine, just think this could all be so

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<v Speaker 1>much worse, because for a very long time it was.

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<v Speaker 1>King Charles the Second of England was having a rough

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<v Speaker 1>go of it in the winter of his feet ached,

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<v Speaker 1>and despite tending to them, they continued to be a nuisance.

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<v Speaker 1>So he decided to cancel his daily walk and go

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<v Speaker 1>for a carriage ride instead. As you'll see, it would

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<v Speaker 1>be his last. The king retired to bed early that night,

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<v Speaker 1>but his sleep would be anything but RESTful. By morning,

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<v Speaker 1>he awoke moaning and barely able to speak, His aids

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<v Speaker 1>hustled in alarm. He was soon struck by a seizure.

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<v Speaker 1>Doctors from the Royal College of Physicians quickly arrived at

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<v Speaker 1>his bedside and deployed an arsenal of treatments. They took

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<v Speaker 1>out their enemies, the purgatives, the laxatives. They ground up

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<v Speaker 1>sugar and pearls for a tonic. They put the irons

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<v Speaker 1>in the fire literally, and of course they brought out

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<v Speaker 1>their lancets. This was top tier medical technology. There would

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<v Speaker 1>be nothing but the best for their king. With these

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<v Speaker 1>tools in hand, the metal of the king was put

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<v Speaker 1>to the test. The old adage what doesn't kill you

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<v Speaker 1>makes you stronger, it seems like it was particularly applicable here.

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<v Speaker 1>He drank boiled spirits from a human skull, hoping that

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<v Speaker 1>its former vitality would reinvigorate him. He was scalded from

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<v Speaker 1>head to toe by white hot irons and bled from

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<v Speaker 1>his jugular vein, but he knew the end was near.

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<v Speaker 1>The king apologized to his doctors for having such an

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<v Speaker 1>unconscionable time, dying after six days, King Charles the Second

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<v Speaker 1>slipped from this life. In total, he had about twenty

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<v Speaker 1>four ounces of blood taken over the course of his treatment.

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<v Speaker 1>What we have since learned is that a human body

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<v Speaker 1>can replace sixteen ounces of the stuff within two days. This, though,

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<v Speaker 1>is assuming that the body is healthy. It seems that

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<v Speaker 1>Charles probably needed all the blood he could get, and

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<v Speaker 1>it's likely that his body couldn't keep up with the

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<v Speaker 1>reproduction of it, and due to the number of physical ailments,

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<v Speaker 1>it seems that his body simply gave out. He was

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<v Speaker 1>beyond repair. In the centuries following Galen, blood letting continued

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<v Speaker 1>to be widely considered as a cure all and was

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<v Speaker 1>incredibly common. For a while, the practice was in the

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<v Speaker 1>hands of the clergy, which actually made a lot of sense.

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<v Speaker 1>They were an educated class and were often tasked with

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<v Speaker 1>caring for the sick. But after Pope Alexander the Third

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<v Speaker 1>banned his holy men and women from the practice in

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<v Speaker 1>eleven sixty three, avoid appeared and the barber surgeons would

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<v Speaker 1>fill that role. Once upon a time, the local barber

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<v Speaker 1>surgeon was a stop shop for various kinds of bodily maintenance, haircutting,

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<v Speaker 1>teeth pulling, and of course, blood letting. Their job was

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<v Speaker 1>to tend to things considered to be dirty and deeply personal.

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<v Speaker 1>These practitioners were tradesmen rather than high society physician types.

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<v Speaker 1>They worked with bodies, something that was considered to be uncouth,

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<v Speaker 1>whereas physicians looked but didn't touch. In England, it was

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<v Speaker 1>common to see candy cane striped poles outside of barber

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<v Speaker 1>surgeon shops, with the red representing blood and the white

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<v Speaker 1>representing the tourniquet. Bowls of blood were even set in

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<v Speaker 1>the windows as advertising. Remember that the next time you

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<v Speaker 1>go and see the same pole outside your own barber shop.

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<v Speaker 1>Over the years, their tools of the trade evolved. Animal teeth,

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<v Speaker 1>sharpened wood and shells gave way to spring lancets and

0:12:46.400 --> 0:12:50.640
<v Speaker 1>razor sharp instruments known as scarificators. But as theories around

0:12:50.640 --> 0:12:54.000
<v Speaker 1>the practice grew more complex, the tools became more precise.

0:12:54.520 --> 0:12:57.720
<v Speaker 1>One of the most popular aids and bleeding were small, soft,

0:12:57.880 --> 0:13:01.800
<v Speaker 1>and sentient leeches. They were placed on the problem area,

0:13:01.920 --> 0:13:04.400
<v Speaker 1>both on the outside and on the inside of the body.

0:13:04.800 --> 0:13:07.240
<v Speaker 1>If you have never heard of a leeching chair and

0:13:07.280 --> 0:13:09.880
<v Speaker 1>wonder why it might have a hole in the seat, well,

0:13:10.240 --> 0:13:14.000
<v Speaker 1>consider yourself lucky. The popularity of leeches peaked in France

0:13:14.040 --> 0:13:16.199
<v Speaker 1>in the eighteen thirties, when it was thought that about

0:13:16.240 --> 0:13:19.000
<v Speaker 1>thirty five million of them were used per year. The

0:13:19.040 --> 0:13:23.079
<v Speaker 1>most popular variety, the Herudo Medicinalis, was capable of ingesting

0:13:23.120 --> 0:13:25.840
<v Speaker 1>ten times its own weight of blood at each feeding.

0:13:26.040 --> 0:13:29.440
<v Speaker 1>They were housed in ornate jars and apothecary windows, which

0:13:29.440 --> 0:13:32.120
<v Speaker 1>were filled with comfortable beds of pebbles and moss for

0:13:32.240 --> 0:13:35.640
<v Speaker 1>the leeches to retire upon between gigs. In fact, for

0:13:35.760 --> 0:13:37.880
<v Speaker 1>a very long time they were believed to have gone

0:13:37.920 --> 0:13:41.800
<v Speaker 1>extinct thanks to this high demand. They're actually still around today,

0:13:41.840 --> 0:13:44.480
<v Speaker 1>but they are a protected species, and of course they've

0:13:44.480 --> 0:13:47.280
<v Speaker 1>had to go back to finding their own meals, but

0:13:47.360 --> 0:13:49.800
<v Speaker 1>not before taking the blame for the deaths of some

0:13:50.000 --> 0:14:00.000
<v Speaker 1>very famous historical figures. George Washington had really taken to retirement.

0:14:00.320 --> 0:14:02.800
<v Speaker 1>He found a lot of satisfaction in watching the seasons

0:14:02.880 --> 0:14:06.280
<v Speaker 1>change at his estates at Mount Vernon, Virginia. His time

0:14:06.280 --> 0:14:09.080
<v Speaker 1>and attention had shifted away from public service, and now

0:14:09.080 --> 0:14:12.640
<v Speaker 1>he spent his hours tending to his land. Thursday, December

0:14:12.640 --> 0:14:16.760
<v Speaker 1>twelfth of sev started off with light snow, then hail,

0:14:17.160 --> 0:14:21.280
<v Speaker 1>and then rain. Conditions weren't kind, to say the least. Nevertheless,

0:14:21.320 --> 0:14:24.920
<v Speaker 1>Washington hopped on his horse to supervise his plantation activities.

0:14:25.200 --> 0:14:27.880
<v Speaker 1>It was a long, cold, wet day in the saddle.

0:14:28.480 --> 0:14:30.720
<v Speaker 1>When he returned home that evening, he was chilled to

0:14:30.880 --> 0:14:33.760
<v Speaker 1>his core. Guests said just to arrive for dinner. A

0:14:33.840 --> 0:14:38.120
<v Speaker 1>friend suggested that he changed into something warm and dry. Washington, however,

0:14:38.280 --> 0:14:41.200
<v Speaker 1>was a stickler for punctuality and chose not to do so.

0:14:41.600 --> 0:14:44.840
<v Speaker 1>He chose to take a seat at the meal, still freezing.

0:14:45.440 --> 0:14:48.040
<v Speaker 1>The next morning, Washington woke up with a sore throat

0:14:48.280 --> 0:14:51.320
<v Speaker 1>and later complained of a cough and a running nose. Still,

0:14:51.360 --> 0:14:54.240
<v Speaker 1>there were chores to do outside and three fresh inches

0:14:54.280 --> 0:14:57.320
<v Speaker 1>of snow to contend with, So despite the frigid air

0:14:57.360 --> 0:15:00.480
<v Speaker 1>and his sore throat, Washington headed out to mark trees

0:15:00.480 --> 0:15:03.360
<v Speaker 1>that he wanted to have cut down. His voice grew

0:15:03.440 --> 0:15:05.520
<v Speaker 1>more hoarse throughout the day, and by the time he

0:15:05.560 --> 0:15:08.960
<v Speaker 1>returned to read his evening newspapers allowed he could barely manage.

0:15:09.240 --> 0:15:11.640
<v Speaker 1>He chose to retire for the nights, but he wouldn't

0:15:11.640 --> 0:15:14.920
<v Speaker 1>sleep for long. He woke up around two am, clutching

0:15:15.000 --> 0:15:18.280
<v Speaker 1>his chest, short of breath, and with a raging fire

0:15:18.360 --> 0:15:21.200
<v Speaker 1>in his throat. Even so, he wouldn't allow Martha to

0:15:21.240 --> 0:15:23.720
<v Speaker 1>get up and call for help. She was recovering from

0:15:23.760 --> 0:15:25.960
<v Speaker 1>a cold herself, and he didn't want her to have

0:15:26.040 --> 0:15:29.080
<v Speaker 1>to leave the warm comforts of their bed. At daybreak,

0:15:29.320 --> 0:15:32.359
<v Speaker 1>Caroline Brandham, one of the people enslaved by the Washington's,

0:15:32.600 --> 0:15:34.800
<v Speaker 1>came to light a fire in the bedroom. It was

0:15:34.840 --> 0:15:39.080
<v Speaker 1>then that Martha sent for washington Secretary Tobias Lear. He

0:15:39.200 --> 0:15:41.960
<v Speaker 1>arrived quickly and was startled to find the former president

0:15:42.000 --> 0:15:44.840
<v Speaker 1>in such bad shape. He sent for George Rawlins, and

0:15:45.000 --> 0:15:48.240
<v Speaker 1>overseer at Mount Vernon, as well as Washington's personal doctor

0:15:48.280 --> 0:15:51.520
<v Speaker 1>of over forty years, Dr James Craik. At around seven

0:15:51.640 --> 0:15:55.000
<v Speaker 1>thirty a m. While waiting for Dr Craik to arrive, Rawlins,

0:15:55.120 --> 0:15:58.720
<v Speaker 1>at the request of Washington, and despite Martha's vocal opposition,

0:15:59.160 --> 0:16:02.800
<v Speaker 1>bled the former president, taking about fourteen ounces of blood

0:16:03.400 --> 0:16:06.280
<v Speaker 1>Over the course of the morning. Panic set in. Another

0:16:06.360 --> 0:16:09.160
<v Speaker 1>doctor was called, who also opted to bleed an additional

0:16:09.200 --> 0:16:12.320
<v Speaker 1>eighteen ounces of blood. A third blood letting occurred at

0:16:12.320 --> 0:16:15.960
<v Speaker 1>eleven am, drawing out another eighteen ounces, and then they

0:16:16.040 --> 0:16:21.880
<v Speaker 1>sent for yet another doctor. Washington's condition unsurprisingly continued to deteriorate.

0:16:22.280 --> 0:16:25.240
<v Speaker 1>A fourth position was called for, who conducted one final

0:16:25.600 --> 0:16:29.040
<v Speaker 1>thirty two ounce bleeding. The doctors tried giving him tease,

0:16:29.440 --> 0:16:33.640
<v Speaker 1>They tried having him gargle various tonics. They tried administering enemas,

0:16:33.960 --> 0:16:37.760
<v Speaker 1>they blistered him with Spanish fly, They even induced vomiting.

0:16:38.200 --> 0:16:41.320
<v Speaker 1>As you can imagine, it was all a pretty gruesome sight.

0:16:42.040 --> 0:16:44.440
<v Speaker 1>And if you were wondering if Washington knew that he

0:16:44.520 --> 0:16:49.240
<v Speaker 1>was dying, the answer unequivocally yes. At four thirty PM,

0:16:49.280 --> 0:16:51.760
<v Speaker 1>he called for his wills. He gave directions on how

0:16:51.760 --> 0:16:54.720
<v Speaker 1>to settle his books and accounts. He thanked his doctors

0:16:54.880 --> 0:16:58.000
<v Speaker 1>and asked to be decently buried, and specified that his

0:16:58.080 --> 0:17:00.680
<v Speaker 1>body not be put into his vault any less than

0:17:00.760 --> 0:17:03.040
<v Speaker 1>three days after he had died, for fear that he

0:17:03.120 --> 0:17:06.600
<v Speaker 1>might mistakenly be buried alive but die he did just

0:17:06.680 --> 0:17:10.680
<v Speaker 1>a few hours later, at the age of sixty seven. Washington, though,

0:17:10.760 --> 0:17:13.760
<v Speaker 1>wasn't the only high profile person to possibly be bled

0:17:13.800 --> 0:17:17.320
<v Speaker 1>to death. There were others too. It's thought that Wolfgang Amadeus,

0:17:17.359 --> 0:17:21.520
<v Speaker 1>Mozart and Lord Byron both succumbed with the aid of bleeding. Conversely,

0:17:21.600 --> 0:17:23.679
<v Speaker 1>there was the case of Marie Antoinette, in which it

0:17:23.720 --> 0:17:26.800
<v Speaker 1>was suggested that blood letting may have actually saved her life.

0:17:27.080 --> 0:17:29.960
<v Speaker 1>The four A time you see. In seventeen seventy eight,

0:17:30.040 --> 0:17:33.040
<v Speaker 1>Marie was pregnant with her first child, Marie Theress. When

0:17:33.040 --> 0:17:35.000
<v Speaker 1>it came time for the then Queen of France to

0:17:35.040 --> 0:17:37.720
<v Speaker 1>give birth in December of that year, Marie's bedroom in

0:17:37.760 --> 0:17:40.679
<v Speaker 1>the Palace of Versailles was filled with onlookers, eager to

0:17:40.720 --> 0:17:43.600
<v Speaker 1>see the birth of the queen's first child, who everyone

0:17:43.640 --> 0:17:46.040
<v Speaker 1>hoped would be a male heir to the crown. At

0:17:46.040 --> 0:17:48.760
<v Speaker 1>that time, it was customed to have public births in

0:17:48.760 --> 0:17:52.920
<v Speaker 1>the French court. People wanted to witness the heir's corporeal debut,

0:17:53.560 --> 0:17:56.440
<v Speaker 1>so the Queen's room was packed with gawkers, so many,

0:17:56.480 --> 0:17:58.520
<v Speaker 1>in fact, that they not only hindered the work of

0:17:58.520 --> 0:18:02.120
<v Speaker 1>the attending doctors, but they also made the room itself loud, suffocating,

0:18:02.320 --> 0:18:06.800
<v Speaker 1>and unbearably hot. People stood on cabinets, climbed tapestries, and

0:18:06.880 --> 0:18:10.359
<v Speaker 1>crowded all around just to get a glimpse. King Louis

0:18:10.400 --> 0:18:13.359
<v Speaker 1>the sixteenth ordered that the tapestry screens around the Queen's

0:18:13.400 --> 0:18:16.400
<v Speaker 1>bed be secured with strong cords so that they wouldn't

0:18:16.440 --> 0:18:19.280
<v Speaker 1>collapse on her. Due to the rush of people clamoring

0:18:19.320 --> 0:18:21.760
<v Speaker 1>to get a glimpse of the birth, The scene was

0:18:21.920 --> 0:18:25.880
<v Speaker 1>chaotic and overwhelming. This was all amplified when Marie did

0:18:25.920 --> 0:18:28.640
<v Speaker 1>eventually give birth, not to a son, which she had

0:18:28.680 --> 0:18:31.520
<v Speaker 1>so deeply hoped for, but to a daughter. All of

0:18:31.560 --> 0:18:34.119
<v Speaker 1>this was too much for Marie, it seems, and she

0:18:34.200 --> 0:18:37.159
<v Speaker 1>passed out as if she hadn't already lost enough blood

0:18:37.200 --> 0:18:40.360
<v Speaker 1>for the day. The doctors sprung into action. They sliced

0:18:40.359 --> 0:18:43.480
<v Speaker 1>an incision in the Queen's foot. Sure enough, she opened

0:18:43.520 --> 0:18:46.639
<v Speaker 1>her eyes and stirred once more. Blood letting in this

0:18:46.720 --> 0:18:49.400
<v Speaker 1>case seems to have helped revive her. Or it could

0:18:49.440 --> 0:18:51.560
<v Speaker 1>also be that the pain of the incision had brought

0:18:51.600 --> 0:18:54.159
<v Speaker 1>her back around, or that the crowd was dispersed and

0:18:54.200 --> 0:18:56.719
<v Speaker 1>the king frantically opened all the windows to let in

0:18:56.760 --> 0:18:59.320
<v Speaker 1>some fresh air. But this, of course, would not be

0:18:59.359 --> 0:19:02.880
<v Speaker 1>the last time that Marie Antoinette would be bled. Fourteen

0:19:02.960 --> 0:19:06.479
<v Speaker 1>years later, a much more shall we say, comprehensive session

0:19:06.520 --> 0:19:09.200
<v Speaker 1>of blood letting would occur at the gallows when Marie

0:19:09.280 --> 0:19:12.240
<v Speaker 1>was executed after a trial found her guilty of high treason.

0:19:12.600 --> 0:19:15.000
<v Speaker 1>Blood Letting may or may not have saved her before,

0:19:15.320 --> 0:19:18.000
<v Speaker 1>but the second instance certainly did what it was designed

0:19:18.000 --> 0:19:20.640
<v Speaker 1>to do, and it brought her life to an end.

0:19:26.920 --> 0:19:29.240
<v Speaker 1>You might be wondering to yourself, with all of these

0:19:29.280 --> 0:19:32.119
<v Speaker 1>cases of blood letting potentially having gone wrong, why did

0:19:32.240 --> 0:19:34.720
<v Speaker 1>so many think it was right. The advent of germ

0:19:34.800 --> 0:19:37.520
<v Speaker 1>theory in the eighteen sixties dealt a hard blow to

0:19:37.760 --> 0:19:41.080
<v Speaker 1>humorl theory. Even still, it's been documented that blood letting

0:19:41.080 --> 0:19:43.600
<v Speaker 1>didn't reach its peak in Europe until around the same time.

0:19:43.960 --> 0:19:46.399
<v Speaker 1>Books on the topic continued to be published into the

0:19:46.480 --> 0:19:49.800
<v Speaker 1>next century. For poor old George Washington, it's unknown to

0:19:49.800 --> 0:19:53.600
<v Speaker 1>this day exactly what killed him. Almost immediately after his death,

0:19:53.760 --> 0:19:57.280
<v Speaker 1>doctors began debating what had dealt America's first president the

0:19:57.320 --> 0:20:00.920
<v Speaker 1>final blow. Some suggested an abscess in his mouth, while

0:20:00.920 --> 0:20:03.840
<v Speaker 1>others believed it was a blockage in his throat. Some

0:20:03.960 --> 0:20:07.760
<v Speaker 1>even attributed his death to pneumonia and strep. Whatever the

0:20:07.800 --> 0:20:11.320
<v Speaker 1>true reason, they removed about eighty ounces of blood, or

0:20:11.359 --> 0:20:14.600
<v Speaker 1>around forty of the amount of blood in the average adult,

0:20:14.800 --> 0:20:18.199
<v Speaker 1>all in twelve hours, and this surely could not have

0:20:18.320 --> 0:20:21.800
<v Speaker 1>helped the man. The practice of blood letting progressively dwindled

0:20:21.840 --> 0:20:25.000
<v Speaker 1>in the nineteenth century in the West, and in retrospect

0:20:25.080 --> 0:20:29.120
<v Speaker 1>seems barbaric to our modern minds. It has not vanished altogether, though,

0:20:29.240 --> 0:20:31.840
<v Speaker 1>and It's still used to treat certain conditions related to

0:20:31.840 --> 0:20:35.680
<v Speaker 1>bone marrow and metabolism disorders. But on a more basic,

0:20:35.800 --> 0:20:40.119
<v Speaker 1>fundamental level, think about your annual physical They take your heights,

0:20:40.160 --> 0:20:42.919
<v Speaker 1>your weight, your blood pressure, and they also bleed you,

0:20:43.200 --> 0:20:46.760
<v Speaker 1>drawing your blood through needles and into tubes. Science has

0:20:46.760 --> 0:20:48.760
<v Speaker 1>gotten a lot better, of course. The blood is no

0:20:48.840 --> 0:20:51.480
<v Speaker 1>longer drawn for its own therapeutic sake, but for the

0:20:51.480 --> 0:20:54.480
<v Speaker 1>purpose of running various tests on it. We now look

0:20:54.520 --> 0:20:57.400
<v Speaker 1>at taking blood as a means to an end, rather

0:20:57.440 --> 0:21:00.920
<v Speaker 1>than the therapy itself, a first nest sary step toward

0:21:00.960 --> 0:21:04.240
<v Speaker 1>a more precise diagnosis and treatment. And I'm sure you'd

0:21:04.240 --> 0:21:06.359
<v Speaker 1>be happy to know that the use of medical leeches

0:21:06.840 --> 0:21:11.040
<v Speaker 1>is making a comeback in modern medicine, particularly in microsurgery.

0:21:11.440 --> 0:21:15.000
<v Speaker 1>It appears that the leeches release various biological substances that

0:21:15.040 --> 0:21:19.760
<v Speaker 1>can help reduce venous congestion and prevent tissue necrosis. If

0:21:19.760 --> 0:21:22.560
<v Speaker 1>you'll pardon the pun. It's pretty common for folks today

0:21:22.600 --> 0:21:26.120
<v Speaker 1>to think the health care practitioners of your well sucked,

0:21:26.520 --> 0:21:29.000
<v Speaker 1>But as their leeches seem to have taught us, it

0:21:29.000 --> 0:21:38.960
<v Speaker 1>turns out they were onto something. Blood and guts. That's

0:21:38.960 --> 0:21:41.679
<v Speaker 1>a term we've heard often as a general description of

0:21:41.680 --> 0:21:44.560
<v Speaker 1>what's inside our bodies, and hopefully today you've gained new

0:21:44.600 --> 0:21:47.520
<v Speaker 1>insights into the long and winding journey that blood has

0:21:47.560 --> 0:21:50.760
<v Speaker 1>traveled throughout history. But as you might expect for something

0:21:50.800 --> 0:21:53.640
<v Speaker 1>so ubiquitous, there are plenty of stories of blood out

0:21:53.640 --> 0:21:56.560
<v Speaker 1>there waiting to be retold, and if you stick around

0:21:56.640 --> 0:21:59.440
<v Speaker 1>through this brief sponsor break, you'll get to hear one

0:21:59.480 --> 0:22:07.840
<v Speaker 1>more of them. M hmm. Right in the mummified body

0:22:07.880 --> 0:22:10.800
<v Speaker 1>of an eleventh century Italian saint was discovered in a

0:22:10.880 --> 0:22:14.200
<v Speaker 1>church in Luca, Italy. Saint Venus of Armenia had died

0:22:14.240 --> 0:22:16.480
<v Speaker 1>in a hospital annexed to the church in the year

0:22:16.520 --> 0:22:20.159
<v Speaker 1>ten fifty. During a complete study of the body, scientists

0:22:20.160 --> 0:22:23.080
<v Speaker 1>located two significant wounds on a skull, thought to be

0:22:23.160 --> 0:22:26.280
<v Speaker 1>produced by a serrated blade and a blunt instrument. They

0:22:26.320 --> 0:22:30.000
<v Speaker 1>noticed precise scarifications around the wound, which appeared to indicate

0:22:30.040 --> 0:22:32.639
<v Speaker 1>that while he was alive, it had been cleaned and cauterized.

0:22:33.000 --> 0:22:35.960
<v Speaker 1>Researchers believe that this is the first physical evidence of

0:22:35.960 --> 0:22:40.560
<v Speaker 1>a case of post surgical medieval cauterization. Therapeutic treatments based

0:22:40.600 --> 0:22:44.720
<v Speaker 1>on humoral theory extended far beyond blood letting, or perhaps

0:22:45.000 --> 0:22:48.439
<v Speaker 1>extended to other practices ten gently related to blood letting,

0:22:48.880 --> 0:22:53.160
<v Speaker 1>and one of those practices was treatment by fire. Cattery,

0:22:53.359 --> 0:22:56.880
<v Speaker 1>like blood letting, has a pronounced historical lineage. The first

0:22:56.920 --> 0:22:59.159
<v Speaker 1>culture to use it is unknown, but what we do

0:22:59.320 --> 0:23:02.320
<v Speaker 1>know is that from very ancient times, a wide variety

0:23:02.359 --> 0:23:06.800
<v Speaker 1>of civilizations across the world believed that fire contained therapeutic properties.

0:23:07.119 --> 0:23:11.280
<v Speaker 1>Hippocrates himself prescribed red hot irons to incinerate hemorrhoids, to

0:23:11.320 --> 0:23:14.119
<v Speaker 1>be followed up with the healing poultice of lentils and vegetables.

0:23:14.160 --> 0:23:17.439
<v Speaker 1>Of course, he believed that burning was a panacea, and

0:23:17.480 --> 0:23:19.639
<v Speaker 1>if something couldn't be healed by the red hot end

0:23:19.640 --> 0:23:22.280
<v Speaker 1>of a poker or a slow burning oil, then it

0:23:22.400 --> 0:23:25.960
<v Speaker 1>was likely it probably couldn't be healed at all. Pottery

0:23:26.040 --> 0:23:28.840
<v Speaker 1>was then later used by its proponents for just about everything,

0:23:29.280 --> 0:23:31.960
<v Speaker 1>cauterizing temples for headaches, as well as under the chin

0:23:32.240 --> 0:23:34.399
<v Speaker 1>or on the neck or on the chest for things

0:23:34.400 --> 0:23:37.719
<v Speaker 1>like upper respiratory distress. Cattery was also thought to be

0:23:37.760 --> 0:23:40.720
<v Speaker 1>an aid for emotional and psychological maladies in the same

0:23:40.720 --> 0:23:43.920
<v Speaker 1>way the blood letting was part of the rationale behind

0:23:43.960 --> 0:23:48.320
<v Speaker 1>cattery and blistering was something called counter irritation that essentially

0:23:48.359 --> 0:23:51.960
<v Speaker 1>means intentionally irritating an area of the body to distract

0:23:52.000 --> 0:23:54.879
<v Speaker 1>from the already wounded area. They were working under the

0:23:54.920 --> 0:23:58.760
<v Speaker 1>assumption that this new irritation would draw away the sickness

0:23:58.840 --> 0:24:02.400
<v Speaker 1>from the original wound and allow it to heal. One

0:24:02.440 --> 0:24:07.040
<v Speaker 1>practitioner who advocated cattery was a New York physician named Dr. A. R. Carmen.

0:24:07.359 --> 0:24:10.280
<v Speaker 1>In two when a young woman who had been bedridden

0:24:10.320 --> 0:24:13.400
<v Speaker 1>for weeks due to headaches, insomnia, and overall malaise came

0:24:13.440 --> 0:24:15.359
<v Speaker 1>to him for help. He treated her by way of

0:24:15.400 --> 0:24:18.760
<v Speaker 1>creating a series of burns down or spine. Interestingly, the

0:24:18.800 --> 0:24:21.160
<v Speaker 1>young woman recovered quickly and was able to go back

0:24:21.200 --> 0:24:24.120
<v Speaker 1>to work. To him and to her family, this case

0:24:24.200 --> 0:24:27.880
<v Speaker 1>was considered proof of the efficacy of counter irritation cattery.

0:24:28.520 --> 0:24:31.760
<v Speaker 1>These days, folks are still being cauterized in medical settings,

0:24:31.760 --> 0:24:34.000
<v Speaker 1>but it takes a far less gruesome form than you

0:24:34.040 --> 0:24:36.760
<v Speaker 1>might imagine. Gone are the days of the stench of

0:24:36.880 --> 0:24:40.560
<v Speaker 1>singed burning flesh. Today, the instruments are a lot more precise,

0:24:40.640 --> 0:24:44.719
<v Speaker 1>center deployed in far fewer circumstances than days gone by,

0:24:44.800 --> 0:24:48.960
<v Speaker 1>and people still willingly employ counter irritation methods. In fact,

0:24:49.080 --> 0:24:51.119
<v Speaker 1>you can pick them right up at your local drug store.

0:24:51.440 --> 0:24:53.000
<v Speaker 1>So the next time you go out for a run

0:24:53.080 --> 0:24:55.040
<v Speaker 1>and find that your muscles are sore, rub in some

0:24:55.280 --> 0:24:57.840
<v Speaker 1>icy hot or some tiger bomb, anything that might contain

0:24:57.920 --> 0:25:01.439
<v Speaker 1>menthal or capsicum. The mag it is an abstraction and

0:25:01.480 --> 0:25:04.719
<v Speaker 1>the subsequent peace of mind that they give you something

0:25:04.800 --> 0:25:10.879
<v Speaker 1>that I highly doubt an iron poker ever could. Grim

0:25:10.880 --> 0:25:15.040
<v Speaker 1>and Mild Presents Bedside Manners was executive produced by Aaron

0:25:15.119 --> 0:25:19.159
<v Speaker 1>Manky and narrated by Aaron Manky and Robin Minat. Writing

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<v Speaker 1>for this season was provided by Robin Minater, with research

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<v Speaker 1>by Sam Alberty, Taylor haggerd Orn and Robin Minater. Production

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<v Speaker 1>assistance was provided by Josh Thane, Jesse Funk, Alex Williams,

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<v Speaker 1>and Matt Frederick. You can learn more about this show,

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<v Speaker 1>the Grim and Mild team, and all the other podcasts

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<v Speaker 1>that we make over at Grim and Mild dot com,

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<v Speaker 1>and as always, thanks for listening.