WEBVTT - The Big Hurt: Hate & Anger

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<v Speaker 1>My name is Julie Douglas, and this is the stuff

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<v Speaker 1>of life that noises from my coworker to Meeka Campbell,

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<v Speaker 1>who's smashing glassware at Atlanta's Rage Room, a place where

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<v Speaker 1>you're hand at a baseball bat and let loosen, a

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<v Speaker 1>room full of objects with only your anger and frustration

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<v Speaker 1>to guide you. Anger can be clarifying, helping you to

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<v Speaker 1>hone in on a problem. It can also be liberating

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<v Speaker 1>in that to hell with everything way. The problem with

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<v Speaker 1>anger is its ability to mutate into something dark and corrupting.

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<v Speaker 1>Anger is one of our innate affects, and affects are

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<v Speaker 1>they're pre written physiological programs that all human beings are

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<v Speaker 1>born with, and they are automatically triggers under certain condition.

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<v Speaker 1>In this episode, psychologist Joseph Burgo explains what makes anger

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<v Speaker 1>tick and why, untended it can be a time bomb

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<v Speaker 1>of hatred. Heidi Bayrick of the Southern Poverty Law Center

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<v Speaker 1>walks us through a heat map of hatred and the

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<v Speaker 1>United States and who's perpetrating it. It is a big

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<v Speaker 1>mistake for people to assume you know that that hate

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<v Speaker 1>group members are sort of teeth missing clansmen, or that

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<v Speaker 1>you know klansmen are really the only group that's represented

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<v Speaker 1>in the white supremacist world in the United States. In

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<v Speaker 1>his book Consolations, poet David White writes that quote anger

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<v Speaker 1>is the deepest form of compassion for another, for the world,

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<v Speaker 1>for the self, for a life, for the body, for

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<v Speaker 1>a family, and for all our ideals, all vulnerable and

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<v Speaker 1>all possibly about to be hurt. And this anger as

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<v Speaker 1>compassion idea was on full display on January first, two

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<v Speaker 1>thousand and seventeen, when more than three million men, women

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<v Speaker 1>and children across the globe participated in the Women's March,

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<v Speaker 1>galvanized by outrage, united by a sense of purpose, demanding

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<v Speaker 1>to be sealed, demanding to be heard, and demanding control

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<v Speaker 1>of your destiny. State sanctioned violence fueled by racism, sexism,

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<v Speaker 1>in punophobia, building walls that are borders, constructing jail that

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<v Speaker 1>our communities, racial profiling of Muslim registering, and even funding

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<v Speaker 1>cuts were more families restricting health care based on gender,

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<v Speaker 1>and then now people will go right to control, how, when,

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<v Speaker 1>and with who would have built their families all act

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<v Speaker 1>to control of us, not some of us, but all

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<v Speaker 1>of us. In Washington, d C. We met Juliana A.

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<v Speaker 1>Retired nurse from Sikesville, Maryland. She was wrapped in a

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<v Speaker 1>blanket stitched with sentiments like don't make America sick again,

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<v Speaker 1>and we the people stand for the rights of all people.

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<v Speaker 1>I'm here because I fought for all these rights fifty

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<v Speaker 1>years ago, and I'm not allowed about to let them

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<v Speaker 1>go down. The dream in the sixties, we fought for this.

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<v Speaker 1>We had sit ins, we had marches, We worked very

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<v Speaker 1>hard to get the rights, especially for women, but for

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<v Speaker 1>all people. And that's what I'm here for. Togo, we

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<v Speaker 1>heard this echoed over and over again. For Cathy, a

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<v Speaker 1>former DC resident who worked for the government for thirty years,

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<v Speaker 1>this is not the kind of legacy she imagined for

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<v Speaker 1>her grandchildren. I'm here because I have seven little girls

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<v Speaker 1>in my immediate family under the age of twelve, and

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<v Speaker 1>I'm here representing them because we have come too far

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<v Speaker 1>in the past sixty years to go back one inch,

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<v Speaker 1>and I don't plan to do it, and I hope

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<v Speaker 1>those little girls don't plan to do it. I just

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<v Speaker 1>hope from here we can march forward. And I think

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<v Speaker 1>the goal of this administration is to march us right

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<v Speaker 1>back fifty or sixty years and we're not going there.

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<v Speaker 1>It's easy to see how at the very core, anger

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<v Speaker 1>spirals out of caring or as David White calls, the

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<v Speaker 1>deepest form of compassion. Something clinical psychologist Joseph Burgo echoes,

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<v Speaker 1>anger has value in two different ways. Personally, it can

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<v Speaker 1>signal to us that we're overwhelmed and we need some

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<v Speaker 1>kind of respite or downtime, we need to invest more

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<v Speaker 1>in self care. So it signals to us that, you know,

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<v Speaker 1>we're in a state of overwhelmed. And it sometimes lets

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<v Speaker 1>us know that we're being mistreated or abused and we

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<v Speaker 1>need to stand up for ourselves. So if we have

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<v Speaker 1>a non violent flare up, it can be constructive, even

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<v Speaker 1>instructive in getting to the bottom of a problem. But

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<v Speaker 1>when a flare up becomes rage, it can veer into

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<v Speaker 1>the destructive. Like all affects, anger has an inherent time

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<v Speaker 1>limit built into it. You know, it has an arc

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<v Speaker 1>and it eventually passes away. Um. It could be a

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<v Speaker 1>very intense response that wanes over time after we calm down,

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<v Speaker 1>after we're able to calm ourselves. Um. But when it

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<v Speaker 1>doesn't pass, when it becomes entrenched, intense and unrelenting, then

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<v Speaker 1>we call it rage or we call it hatred. Um. So,

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<v Speaker 1>while anger has signal value and be constructive, hatred tends

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<v Speaker 1>to be a destructive force because it's it is so unrelenting,

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<v Speaker 1>um and ongoing. It's it's as if you get stuck

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<v Speaker 1>in the anger loop and you can't get out of it.

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<v Speaker 1>You could even say that hate has its own algorithm.

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<v Speaker 1>Hating is the result of persistent and enduring experiences of

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<v Speaker 1>stimulus overload and anger that goes unaddressed and just keeps,

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<v Speaker 1>you know, enduring. So hatred requires you know, time, It

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<v Speaker 1>requires a lot of experience to develop for up. This

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<v Speaker 1>is why politics can be a petri dish for hate.

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<v Speaker 1>A lot of what is going on on the political

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<v Speaker 1>scene these days can be understood through the lens of shame, contempt,

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<v Speaker 1>and hatred. I've written about the profile of the typical

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<v Speaker 1>Trump supporter these days, who is kind of been left

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<v Speaker 1>behind by the economic revival, since the downturn has seen

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<v Speaker 1>standard of living deteriorate, loss of good jobs. Um, and

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<v Speaker 1>that's a humiliating experience. Eighteen months ago, we never knew.

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<v Speaker 1>A lot of people didn't know. Some people had a feeling.

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<v Speaker 1>A lot of people didn't give us much of a

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<v Speaker 1>chance but we understood what was happening on the campaign.

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<v Speaker 1>I called it the forgotten man and the forgotten woman.

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<v Speaker 1>Well you're not forgotten anymore that I can tell you.

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<v Speaker 1>Donald Trump really spoke to those people. He really addressed

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<v Speaker 1>to their shame. UM. He promised to do things to

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<v Speaker 1>alleviate that shame by bringing back jobs to focus on

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<v Speaker 1>protecting minority rights, undoubtedly a good thing. Has made the

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<v Speaker 1>typical disenfranchised white voter feel like, well, what about me.

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<v Speaker 1>You're not speaking to me. You don't care about my concerns,

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<v Speaker 1>and that can feel shaming and humiliating. UM, as if

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<v Speaker 1>I matter less than those other people whose rights you're

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<v Speaker 1>trying so hard to protect. I don't think that's the

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<v Speaker 1>intent at all, but it is the experience, and I

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<v Speaker 1>think until we developed a more unifying message that speaks

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<v Speaker 1>to everybody's desires, you know, I think we're going to

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<v Speaker 1>go on in this way. But to truly understand this dynamic,

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<v Speaker 1>we're going to need to back up and find out

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<v Speaker 1>how shame plays a significant role. Shame and hatred are

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<v Speaker 1>uh intimately connected, particularly the sort of shame that comes

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<v Speaker 1>with contempt from the outside. Contempt is a big stimulus

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<v Speaker 1>for shame and a big stimulus for hateful responses in return.

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<v Speaker 1>You know, one of the classic ways of dealing with

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<v Speaker 1>shame um is to try and offload it onto somebody

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<v Speaker 1>else and make that person feel bad instead of you. Hey, hey,

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<v Speaker 1>hey said, no, I got you, because black lives don't matter.

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<v Speaker 1>There ain't no proof just because you say something don't

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<v Speaker 1>mean nothing, prove it. I appreciate about hey, I'm talking

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<v Speaker 1>for you. And as Burgo points out, hate and shame

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<v Speaker 1>are nonpartisan emotions. There's plenty of it be found on

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<v Speaker 1>both sides of the political divide. A Trump supporter wearing

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<v Speaker 1>a build the Wall t shirt was assaulted by several

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<v Speaker 1>young men. Fearing for his safety, I yelled at him

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<v Speaker 1>to get away, get that ahead. The methode you get

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<v Speaker 1>if you listen to the liberal left these days is

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<v Speaker 1>pretty much one of contempt and ridicule. That's shaming, it's humiliating,

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<v Speaker 1>it's making him look ridiculous, which is a way of

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<v Speaker 1>kind of offloading their own sense of humiliation at loss

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<v Speaker 1>you onto the other side. Now, a lot of that's

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<v Speaker 1>well justified, and I'm not criticizing any kinds of political

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<v Speaker 1>movements that are arising in response to violations of the

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<v Speaker 1>political order. But it's just it's fascinating to me to

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<v Speaker 1>see the way shame um is getting stirred up on

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<v Speaker 1>both sides, and it's getting traded back and forth between

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<v Speaker 1>conservatives and liberals. If there's one thing that Burgo wants

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<v Speaker 1>you to take away from fleeting moments of anger or

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<v Speaker 1>deeply entrenched rage, it's this we need to look inward

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<v Speaker 1>and explore more deeply. Well, what's the source of this

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<v Speaker 1>anger is? Is there some shame behind it? Is there

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<v Speaker 1>some sense of humiliation? And might there be a more

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<v Speaker 1>constructive way to address the anger and humiliation rather than

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<v Speaker 1>you know, lashing out with contempt and hostility to people

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<v Speaker 1>who you perceived to be the cause of it. I'm

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<v Speaker 1>very scared. I see too much of the racism, the

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<v Speaker 1>putting people down, and I've heard too many tales as

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<v Speaker 1>already starting in certain small pockets, and I'm really scared

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<v Speaker 1>of that. I mean, you know, I had friends, I mean,

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<v Speaker 1>I'm back from the sixties that I remember having friends

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<v Speaker 1>whose parents were Holocaust survivors. And you know, we don't

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<v Speaker 1>need a hat go through this again. There have been

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<v Speaker 1>more than one thousand documented hate crimes since the election

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<v Speaker 1>of Donald J. Trump, desecration of Jewish cemeteries, swastika vandalism,

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<v Speaker 1>and physical attacks with African Americans, Latinos, Arabs, Jews, Muslims,

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<v Speaker 1>and those in the LGBTQ community as the targets. A

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<v Speaker 1>March three, a Sikh man was shot outside of his

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<v Speaker 1>house in Seattle. In February, an Indian man was killed

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<v Speaker 1>in a Kansas bar. Both gunmen shouted go back to

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<v Speaker 1>your country before they pulled the trigger. He did not

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<v Speaker 1>dissolve a dept like this in two weeks. He would

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<v Speaker 1>have celebrated his study third body. March not is his birthday.

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<v Speaker 1>I don't know what to say. We've read many times

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<v Speaker 1>in newspapers of some kind of shooting happening everywhere, and

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<v Speaker 1>we always wondered how safe. But I especially I was

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<v Speaker 1>always concerned are we doing the right thing? Are staying

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<v Speaker 1>in the United States of America? But he always assured

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<v Speaker 1>me that only good things happen to good people always

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<v Speaker 1>think good, always be good, and good will happen to you.

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<v Speaker 1>These aren't acts born of anger, the deepest form of

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<v Speaker 1>compassion for someone or something. These are warped actions of hatred,

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<v Speaker 1>of shame, burning a hole in the heart until there's

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<v Speaker 1>nothing left. Most hate crimes fly under the radar, but

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<v Speaker 1>they're far more widespread than anyone could ever imagined, and

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<v Speaker 1>it wasn't until the nineties when the Southern Poverty Law

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<v Speaker 1>Center stepped in and they began to track them. We

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<v Speaker 1>were involved in a lawsuit in civil court against a

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<v Speaker 1>clan group that had murdered a young black man in

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<v Speaker 1>Mobile and in the course of that case, we came

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<v Speaker 1>to realize that there were a lot of clan groups

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<v Speaker 1>operating across the country and people were very much unaware

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<v Speaker 1>of that. In fact, police agencies, in particular the FBI

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<v Speaker 1>were not tracking that activity because they had been barred

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<v Speaker 1>from doing that in the late cig He's after it

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<v Speaker 1>was found that the FBI had been investigating people like

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<v Speaker 1>John Lennon, Martin Luther King. My name is Heidi Birick,

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<v Speaker 1>and I run the Intelligence Project at the Southern Poverty

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<v Speaker 1>Law Center. That's the part of the Southern Poverty Law

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<v Speaker 1>Center that tracks some hate and extremist groups. So at

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<v Speaker 1>that time we decided to create an organization. It was

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<v Speaker 1>then called Clan Watch, it's now Intelligence Project, and we

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<v Speaker 1>began putting out a map every year of where Clan

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<v Speaker 1>groups were across the country, and nowadays we put out

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<v Speaker 1>a list of hate groups. It's a much more sophisticated tool,

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<v Speaker 1>and that's sort of the bedrock of our work tracking racist,

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<v Speaker 1>anti Semitic, other forms of hatred and the groups that

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<v Speaker 1>pushed those ideas and you know, letting the public become

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<v Speaker 1>aware of those activities. Yeah, you may say the Clan

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<v Speaker 1>created a blueprint for the immigrant agenda that's being pushed

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<v Speaker 1>in the current political climate today. We should never underplay

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<v Speaker 1>the importance of the Clan in the United States because

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<v Speaker 1>it's actually the first domestic terrorist organization that this country burst.

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<v Speaker 1>This was after the Civil War. The Clan was founded

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<v Speaker 1>by Confederate general and Clan groups have waxed and waned

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<v Speaker 1>over the years that they've been very important, for example,

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<v Speaker 1>in murders against civil rights activists who were fighting for

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<v Speaker 1>the vote for African Americans in the fifties and the sixties.

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<v Speaker 1>In a few short months, five murders, alleged members of

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<v Speaker 1>the ku Klux Klan said to be involved in the killings.

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<v Speaker 1>When such an auta as this loose in and takes

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<v Speaker 1>over the police power, you were all completely at their mercy.

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<v Speaker 1>And their atrocities, and they have us can be visited

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<v Speaker 1>on anybody that disagrees with them in any given situation.

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<v Speaker 1>They were instrumental to restricting immigration in nine four only

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<v Speaker 1>to what was called Nordics in the law in Northern Europeans.

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<v Speaker 1>So I don't want to downplay the importance of the clan,

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<v Speaker 1>but it represents a small share of what white supremacy

0:17:23.160 --> 0:17:27.359
<v Speaker 1>looks like today. But what started as a joke a

0:17:27.440 --> 0:17:30.520
<v Speaker 1>hundred years ago when a group of men donned bedsheets

0:17:30.560 --> 0:17:33.080
<v Speaker 1>for a romp, has over the years attracted to it

0:17:33.160 --> 0:17:37.520
<v Speaker 1>persons charged with acts of harassment, intimidation, and violence throughout

0:17:37.560 --> 0:17:40.800
<v Speaker 1>the South. Even though the nation has been outraged for

0:17:40.920 --> 0:17:44.920
<v Speaker 1>many years, the Ku Klux Klan persists with its bizarre

0:17:45.040 --> 0:17:48.480
<v Speaker 1>ritual and trappings. But a hundred years is a long

0:17:48.600 --> 0:18:01.879
<v Speaker 1>time for a j Your white, average white supremacist is

0:18:01.960 --> 0:18:04.800
<v Speaker 1>more likely nowadays to be in a suit and tie

0:18:05.560 --> 0:18:08.720
<v Speaker 1>um and present themselves almost an academic demeanor or even

0:18:08.720 --> 0:18:12.359
<v Speaker 1>like a preppy look, even though what they're saying in

0:18:12.480 --> 0:18:16.600
<v Speaker 1>terms of white people are superior, minorities are more criminal,

0:18:16.760 --> 0:18:20.680
<v Speaker 1>more terrible things about the minorities, and that white people

0:18:20.680 --> 0:18:23.280
<v Speaker 1>should run this country it's exactly the same message that

0:18:23.359 --> 0:18:29.320
<v Speaker 1>the clan had for years and years and years. In

0:18:29.359 --> 0:18:33.080
<v Speaker 1>the past, white supremacy was kind of a back room transaction.

0:18:33.760 --> 0:18:37.320
<v Speaker 1>Then the Internet showed up, and those back rooms mushroomed

0:18:37.720 --> 0:18:41.560
<v Speaker 1>coded language stand in words for racial slurs. Think of

0:18:41.640 --> 0:18:44.840
<v Speaker 1>Pepe the Frog, which now doubles as an overt symbol

0:18:44.840 --> 0:18:50.200
<v Speaker 1>of hatred. A popular cartoon character turned Internet mean. Pepe

0:18:50.320 --> 0:18:52.960
<v Speaker 1>the Frog has been added to the Anti Defamation League's

0:18:53.040 --> 0:18:56.240
<v Speaker 1>database of hate symbols, and a press release the organization

0:18:56.280 --> 0:18:59.199
<v Speaker 1>wrote the character had been quote used by haters on

0:18:59.240 --> 0:19:03.120
<v Speaker 1>social media to suggest racist, anti Semitic, or other bigoted

0:19:03.160 --> 0:19:06.160
<v Speaker 1>notions as a hate symbol. End quote that came after

0:19:06.200 --> 0:19:09.320
<v Speaker 1>the frog appeared as caricatures including Hitler and a Klansman.

0:19:09.320 --> 0:19:16.119
<v Speaker 1>According to the group, these sorts of winks at racism

0:19:16.160 --> 0:19:20.760
<v Speaker 1>proliferated under sites like bright bart, becoming aggressive news stories

0:19:20.800 --> 0:19:25.600
<v Speaker 1>about how America was being destroyed by its inclusivity agenda. Nowadays,

0:19:25.640 --> 0:19:28.359
<v Speaker 1>white supremacy is front and center under the banner of

0:19:28.400 --> 0:19:32.520
<v Speaker 1>the more palatable term alt right, and its leaders hold

0:19:32.520 --> 0:19:35.960
<v Speaker 1>prominent positions in the government or breaking news Knights and

0:19:36.040 --> 0:19:38.320
<v Speaker 1>or Bernie Sanders adding his voice to a growing chorus

0:19:38.359 --> 0:19:40.840
<v Speaker 1>calling President Elect Trump to cut ties with Steve benn In,

0:19:40.960 --> 0:19:43.680
<v Speaker 1>his newly appointed chief White House strategist. Here's what Sanders

0:19:43.680 --> 0:19:48.400
<v Speaker 1>said tonight. I call upon miss the Trump to rescind

0:19:48.480 --> 0:19:55.639
<v Speaker 1>the appointment that he made of Mr Bannon. A President

0:19:55.920 --> 0:20:00.480
<v Speaker 1>of the United States should not have a racist at

0:20:00.560 --> 0:20:05.560
<v Speaker 1>his side. Unacceptable. The man has sparked the backlash which

0:20:05.600 --> 0:20:08.440
<v Speaker 1>Chief Executive Trump's campaign before that, head of the conservative

0:20:08.480 --> 0:20:12.080
<v Speaker 1>website Brightbart News. Bannett himself is called bright barted platform

0:20:12.160 --> 0:20:17.960
<v Speaker 1>for the alt right, a movement associated with white nationalism.

0:20:18.000 --> 0:20:21.560
<v Speaker 1>So how does someone become a white supremacist. Some people

0:20:21.600 --> 0:20:23.560
<v Speaker 1>grow up in racist homes and are literally born and

0:20:23.680 --> 0:20:25.920
<v Speaker 1>bred to be this way. But a lot of people

0:20:25.960 --> 0:20:28.040
<v Speaker 1>grow up on racist homes and don't turn out this way.

0:20:28.600 --> 0:20:33.040
<v Speaker 1>The one overriding narrative that I've heard from people about

0:20:33.040 --> 0:20:35.359
<v Speaker 1>how they ended up in the movement, which is what

0:20:35.400 --> 0:20:38.720
<v Speaker 1>they called the white supremacist movement, is that they come

0:20:38.720 --> 0:20:42.840
<v Speaker 1>from families that have great, great difficulties, broken families and whatnot.

0:20:43.400 --> 0:20:46.640
<v Speaker 1>They tend to live in neighborhoods that are rapidly diversifying,

0:20:46.720 --> 0:20:50.240
<v Speaker 1>and so they feel as white kids, white young people

0:20:50.280 --> 0:20:52.520
<v Speaker 1>that they're sort of under assault. Whether they are or not,

0:20:52.600 --> 0:20:57.359
<v Speaker 1>this is the impression they get. The movie American History

0:20:57.600 --> 0:21:01.000
<v Speaker 1>X dramatizes the life of former neo Nazi Frank Mink

0:21:01.400 --> 0:21:04.600
<v Speaker 1>and the ideology that came to form his worldview. And

0:21:04.720 --> 0:21:07.560
<v Speaker 1>this scene he rallies his followers before an attack on

0:21:07.600 --> 0:21:12.440
<v Speaker 1>a Korean grocery store. Don't laugh, there's nothing funny going

0:21:12.480 --> 0:21:15.920
<v Speaker 1>on here. This is about your life and mine. It's

0:21:15.920 --> 0:21:19.520
<v Speaker 1>about decent, hard working Americans falling through the cracks and

0:21:19.560 --> 0:21:22.040
<v Speaker 1>getting the shaft because their government cares more about the

0:21:22.080 --> 0:21:24.600
<v Speaker 1>constitutional rights of a bunch of people who aren't even

0:21:24.640 --> 0:21:27.960
<v Speaker 1>citizens in this country. Well, the Statue of liberty, it says,

0:21:28.119 --> 0:21:31.200
<v Speaker 1>give me you're tired, you're hungry, you're poor. Well it's

0:21:31.200 --> 0:21:33.920
<v Speaker 1>Americans who are tired and hungry and poor, and I say,

0:21:34.000 --> 0:21:39.040
<v Speaker 1>until you take care of that, close the book. And

0:21:39.119 --> 0:21:43.240
<v Speaker 1>they seek out empowering ideas which come in the form

0:21:43.320 --> 0:21:45.720
<v Speaker 1>of racism. In a way, what you're doing is just

0:21:45.800 --> 0:21:48.159
<v Speaker 1>joining another form of a gang, right, but one that

0:21:48.200 --> 0:21:57.520
<v Speaker 1>pushes white supremacists belief. To be clear, white supremacists are

0:21:57.640 --> 0:22:00.800
<v Speaker 1>just one of the groups that the intelligence brought tracks.

0:22:01.520 --> 0:22:05.520
<v Speaker 1>What we're looking for is does the organization considering an

0:22:05.680 --> 0:22:09.919
<v Speaker 1>entire other group of people, by their inherent characteristics, to

0:22:10.040 --> 0:22:13.399
<v Speaker 1>be lesser. And let me explain because it sounds very general.

0:22:14.280 --> 0:22:17.960
<v Speaker 1>We list, you know, neo Nazi groups because they want

0:22:17.960 --> 0:22:20.960
<v Speaker 1>to exterminate Jews. They obviously consider Jews to be lesser

0:22:21.000 --> 0:22:26.840
<v Speaker 1>forms of life. We list um white nationalist groups because

0:22:26.840 --> 0:22:30.560
<v Speaker 1>they consider all minorities to be inferior. You know, um

0:22:30.760 --> 0:22:34.639
<v Speaker 1>big white nationalist groups like American Renaissance right endlessly about

0:22:34.680 --> 0:22:39.920
<v Speaker 1>black criminality or psychopathology, really ugly stuff. But we also

0:22:40.119 --> 0:22:44.480
<v Speaker 1>list black groups because, as far as we're concerned, you know,

0:22:44.600 --> 0:22:47.560
<v Speaker 1>hate is hate, it doesn't matter the race that's involved.

0:22:47.560 --> 0:22:49.840
<v Speaker 1>And for example, we list the Nation of Islam as

0:22:49.880 --> 0:22:54.080
<v Speaker 1>a hate group because their theology meaning they're base ideology,

0:22:54.640 --> 0:22:58.119
<v Speaker 1>argues that all whites, and the key word here is

0:22:58.280 --> 0:23:01.920
<v Speaker 1>all whites, right, all white ball are blue eyed devils.

0:23:02.240 --> 0:23:05.520
<v Speaker 1>In other words, all white people are are Satanic, and

0:23:05.600 --> 0:23:08.960
<v Speaker 1>that gets them on our list. So what we're looking

0:23:09.000 --> 0:23:11.120
<v Speaker 1>for is do you to fame an entire group of

0:23:11.160 --> 0:23:14.919
<v Speaker 1>people um and propagandize against them in some sort of

0:23:14.960 --> 0:23:24.679
<v Speaker 1>deleterious way. That's how you get on our list. The

0:23:24.760 --> 0:23:28.880
<v Speaker 1>reports coming through the intelligence projects, hate watch website, law

0:23:28.960 --> 0:23:32.520
<v Speaker 1>enforcement sources, and media. Then they're vetted to make sure

0:23:32.560 --> 0:23:37.159
<v Speaker 1>that the incidents took place. The reason why this information

0:23:37.280 --> 0:23:40.560
<v Speaker 1>is so important is that hate crimes are meant to silence,

0:23:40.920 --> 0:23:43.879
<v Speaker 1>to cow to make people feel as though they should

0:23:43.960 --> 0:23:48.720
<v Speaker 1>not be seen or heard. It tries to make you

0:23:48.880 --> 0:23:51.840
<v Speaker 1>scared to stand up for yourself and stand up for

0:23:51.880 --> 0:23:54.919
<v Speaker 1>your rights and those of your community. Right and and

0:23:55.080 --> 0:23:59.719
<v Speaker 1>you're already talking about minority groups. When you attack someone

0:24:00.160 --> 0:24:03.200
<v Speaker 1>who's in a minority community, you are trying to say

0:24:03.240 --> 0:24:05.800
<v Speaker 1>to them, you're not part of this society. You need

0:24:05.840 --> 0:24:07.640
<v Speaker 1>to keep your head down, you need to stay out

0:24:07.680 --> 0:24:10.360
<v Speaker 1>of this. And because so many of the cases involved Trump,

0:24:10.720 --> 0:24:13.280
<v Speaker 1>it was almost like punishment from some people who seem

0:24:13.359 --> 0:24:17.600
<v Speaker 1>to think that the way forward is through this kind

0:24:17.640 --> 0:24:21.160
<v Speaker 1>of hate, violence and expressions of hatred. And God knows

0:24:21.200 --> 0:24:23.919
<v Speaker 1>we don't want that in this country. And if you

0:24:24.040 --> 0:24:27.159
<v Speaker 1>think that hate crimes are a minor problem, just sporadic

0:24:27.240 --> 0:24:31.439
<v Speaker 1>outbursts responding to current political ideology, I think again. The

0:24:31.520 --> 0:24:34.520
<v Speaker 1>FBI every year reports about five to six thousand hate crimes,

0:24:34.520 --> 0:24:38.399
<v Speaker 1>and there are billion problems with that reporting system, starting

0:24:38.400 --> 0:24:40.520
<v Speaker 1>with the fact that it's voluntary some states don't have

0:24:40.560 --> 0:24:43.920
<v Speaker 1>hate crime laws, etcetera, etcetera, which is all self admitted

0:24:43.920 --> 0:24:46.800
<v Speaker 1>by the FBI and those collected data. The Department of

0:24:46.880 --> 0:24:49.600
<v Speaker 1>Justice has done three sets of studies looking at survey

0:24:49.680 --> 0:24:53.880
<v Speaker 1>data from crime victims, and those three studies have concluded

0:24:53.920 --> 0:24:55.880
<v Speaker 1>there was one and o five, one and eleven, one

0:24:55.880 --> 0:24:58.600
<v Speaker 1>and thirteen. They've concluded that the level of hate crime

0:24:58.600 --> 0:25:00.919
<v Speaker 1>in the United States is actually about two hundred and

0:25:00.920 --> 0:25:04.880
<v Speaker 1>fifty hate crimes a year. That's in a regular year.

0:25:05.440 --> 0:25:09.800
<v Speaker 1>So the FBI data is grotesquely underreported. And if people

0:25:09.920 --> 0:25:13.439
<v Speaker 1>understood that there's that much hate violence going on, hate

0:25:13.440 --> 0:25:16.640
<v Speaker 1>crimes literally, we would understand that hate in the society

0:25:16.680 --> 0:25:18.760
<v Speaker 1>is a much bigger problem than more aware of, and

0:25:18.800 --> 0:25:22.359
<v Speaker 1>we wouldn't be so surprised with what's, for example, happened

0:25:22.400 --> 0:25:27.679
<v Speaker 1>since the election. The campaign, of course emboldened people with

0:25:27.800 --> 0:25:30.560
<v Speaker 1>views that are racist. That's just a fact. We saw

0:25:30.640 --> 0:25:33.360
<v Speaker 1>hate groups grow over the course of this last year,

0:25:33.800 --> 0:25:38.119
<v Speaker 1>hate forums grow, and so this outburst is a manifestation

0:25:38.280 --> 0:25:41.840
<v Speaker 1>of those emboldened people. But in general, the United States

0:25:41.880 --> 0:25:44.920
<v Speaker 1>has a hate violence problem that it's not really addressing,

0:25:44.960 --> 0:25:47.640
<v Speaker 1>and many people aren't even aware about. And we shouldn't

0:25:47.640 --> 0:25:50.320
<v Speaker 1>be surprised by that, because it's not that long ago

0:25:51.040 --> 0:25:55.560
<v Speaker 1>that black people were by law treated as second class citizens,

0:25:55.800 --> 0:25:58.359
<v Speaker 1>subjected to state violence and all those kinds of things.

0:25:58.359 --> 0:26:05.040
<v Speaker 1>You know, we're talking until the mid sixth So here

0:26:05.040 --> 0:26:09.000
<v Speaker 1>we have a social issue that's vastly underreported and yet

0:26:09.040 --> 0:26:13.560
<v Speaker 1>fueled by the tendrils of social media. We have allowed

0:26:13.600 --> 0:26:17.480
<v Speaker 1>white supremacists to essentially colonize many of these social media

0:26:17.560 --> 0:26:19.919
<v Speaker 1>sites to push out their message, and it led to

0:26:20.000 --> 0:26:25.959
<v Speaker 1>some intense moments of harassment. Some prominent Jewish journalists, you know,

0:26:26.000 --> 0:26:29.480
<v Speaker 1>being tweeted at with pictures of Jews being killed. For example,

0:26:33.119 --> 0:26:36.520
<v Speaker 1>one of the journalists, David French, suffered a personal onslaught

0:26:36.680 --> 0:26:40.000
<v Speaker 1>so chilling that the details read like a horror movie.

0:26:40.720 --> 0:26:43.320
<v Speaker 1>In an interview with MPR, he said, quote, the more

0:26:43.359 --> 0:26:45.960
<v Speaker 1>you are against Donald Trump, and the more that people

0:26:46.040 --> 0:26:48.760
<v Speaker 1>feel like people are reading you or listening to what

0:26:48.840 --> 0:26:51.480
<v Speaker 1>you have to say, then the alt right comes down

0:26:51.520 --> 0:26:55.040
<v Speaker 1>on you even harder because they really are sort of

0:26:55.080 --> 0:26:58.080
<v Speaker 1>like the online shot troops of the Trump movement. I

0:26:58.080 --> 0:27:01.280
<v Speaker 1>mean they are the most aggressive, the most vicious, the

0:27:01.320 --> 0:27:04.560
<v Speaker 1>most threatening, the most targeted. I mean, it was really

0:27:04.600 --> 0:27:08.480
<v Speaker 1>notable how much violence was expressed on social media over

0:27:08.880 --> 0:27:11.479
<v Speaker 1>over the last year. And you know, I know Twitter

0:27:11.560 --> 0:27:14.679
<v Speaker 1>has um cracked down on certain forms of hate speech,

0:27:14.680 --> 0:27:17.240
<v Speaker 1>but it's true that the social media companies essentially don't

0:27:17.640 --> 0:27:20.720
<v Speaker 1>follow their own terms of service on issues of racism

0:27:20.720 --> 0:27:23.480
<v Speaker 1>and anti semitism and harassment and so on. And it's

0:27:23.520 --> 0:27:26.560
<v Speaker 1>not just social media, it's the Internet itself and the

0:27:26.600 --> 0:27:29.720
<v Speaker 1>way it's structured. The more information that's published about something,

0:27:29.800 --> 0:27:32.600
<v Speaker 1>the more it's pushed to the top, no matter if

0:27:32.640 --> 0:27:36.240
<v Speaker 1>the content is incorrect. So, for example, I visit Google's

0:27:36.240 --> 0:27:39.200
<v Speaker 1>headquarters last February to show them that if a student

0:27:39.240 --> 0:27:42.480
<v Speaker 1>were searching Martin Luther King, let's say they're writing a

0:27:42.520 --> 0:27:46.280
<v Speaker 1>paper on him, on the first page of results of

0:27:46.320 --> 0:27:49.280
<v Speaker 1>a Google search on Martin Luther King, third there was

0:27:49.320 --> 0:27:53.760
<v Speaker 1>only one link to a legitimate thing, to a biography

0:27:54.240 --> 0:27:57.560
<v Speaker 1>site about Martin Luther King. Everything else on that page

0:27:57.840 --> 0:28:01.359
<v Speaker 1>was coming from hate sites, and so a student would

0:28:01.359 --> 0:28:03.240
<v Speaker 1>have no clue. They would be reading about how they

0:28:03.280 --> 0:28:05.320
<v Speaker 1>wouldn't hear about Martin Luther King and the amazing things

0:28:05.359 --> 0:28:08.080
<v Speaker 1>he achieved in the civil rights era. Um they would

0:28:08.119 --> 0:28:10.600
<v Speaker 1>be reading about how he was a communist or a womanizer,

0:28:10.600 --> 0:28:14.120
<v Speaker 1>and all kinds of crazy racist stuff. And since nine

0:28:14.680 --> 0:28:17.000
<v Speaker 1>people don't leave the first page of a Google search,

0:28:17.359 --> 0:28:19.520
<v Speaker 1>that's what most people see when they search for him.

0:28:19.560 --> 0:28:22.000
<v Speaker 1>And this is anywhere around the world. So it's not

0:28:22.080 --> 0:28:24.520
<v Speaker 1>just social media has got a hate problem. It's also

0:28:25.000 --> 0:28:28.280
<v Speaker 1>the way algorithms at Google and being in these places work.

0:28:28.359 --> 0:28:30.800
<v Speaker 1>They're they're serious problems there that need to be addressed.

0:28:32.520 --> 0:28:35.240
<v Speaker 1>So what if you have someone who's young, full of

0:28:35.280 --> 0:28:39.120
<v Speaker 1>hatred and impressionable, someone who's looking for a shred of

0:28:39.240 --> 0:28:46.280
<v Speaker 1>evidence to confirm his beliefs, no matter the source. Dylan Ruth,

0:28:46.560 --> 0:28:49.960
<v Speaker 1>the young man who shot all those people in the

0:28:50.080 --> 0:28:54.400
<v Speaker 1>church in Charleston, South Carolina, he came to see that

0:28:54.560 --> 0:28:59.000
<v Speaker 1>black people were murdering whites out of control through Google searches.

0:28:59.560 --> 0:29:02.680
<v Speaker 1>He had. It's that in his manifesto. He went online

0:29:02.840 --> 0:29:06.040
<v Speaker 1>not too long after the Trayvon Martin shooting, started looking

0:29:06.040 --> 0:29:08.840
<v Speaker 1>into it, began searching for black on white crime, which

0:29:08.880 --> 0:29:11.560
<v Speaker 1>came up, and he went down a rabbit hole of hate.

0:29:11.560 --> 0:29:14.720
<v Speaker 1>That is a met Dylan Roof posted a manifesto on

0:29:14.760 --> 0:29:17.840
<v Speaker 1>the web a few months before his murderous rampage. He

0:29:17.880 --> 0:29:19.600
<v Speaker 1>said that he didn't grow up in a racist home

0:29:19.680 --> 0:29:23.240
<v Speaker 1>or environment. The event that awakened him to racial issues,

0:29:23.280 --> 0:29:26.760
<v Speaker 1>he said, was the Trayvon Martin case. I kept hearing

0:29:26.760 --> 0:29:29.280
<v Speaker 1>and seeing his name and eventually decided to look him up.

0:29:29.720 --> 0:29:31.920
<v Speaker 1>I read the Wikipedia article, and right away I was

0:29:31.960 --> 0:29:34.680
<v Speaker 1>unable to understand what the big deal was. It was

0:29:34.720 --> 0:29:37.880
<v Speaker 1>obvious this Immerman was in the right. But more importantly,

0:29:37.920 --> 0:29:40.080
<v Speaker 1>this prompted me to type in the words black on

0:29:40.200 --> 0:29:42.720
<v Speaker 1>white crime into Google, and I have never been the

0:29:42.760 --> 0:29:45.360
<v Speaker 1>same since that day. The first website I came to

0:29:45.520 --> 0:29:48.680
<v Speaker 1>was the Council of Conservative Citizens. There were pages upon

0:29:48.760 --> 0:29:51.400
<v Speaker 1>pages of these brutal black on white murders. I was

0:29:51.440 --> 0:29:54.360
<v Speaker 1>in disbelief. At this moment. I realized that something was

0:29:54.480 --> 0:29:57.040
<v Speaker 1>very wrong. How could the news media be blowing up

0:29:57.080 --> 0:29:59.600
<v Speaker 1>the Trayvon Martin case while hundreds of these black on

0:29:59.680 --> 0:30:03.880
<v Speaker 1>white 's got ignored. Had Roof first come to another website,

0:30:04.040 --> 0:30:06.800
<v Speaker 1>history might have been different. He might have learned the

0:30:06.800 --> 0:30:09.680
<v Speaker 1>truth instead of the racist lies pushed by the Council

0:30:09.720 --> 0:30:13.360
<v Speaker 1>of Conservative Citizens. And the truth is that the vast

0:30:13.400 --> 0:30:16.160
<v Speaker 1>majority of white people who are murdered are killed by

0:30:16.200 --> 0:30:18.720
<v Speaker 1>other white people, not by black people, as the Council's

0:30:18.720 --> 0:30:27.160
<v Speaker 1>website suggests, and My position on this to Google essentially

0:30:27.600 --> 0:30:29.440
<v Speaker 1>is if you're going to be the library of the world,

0:30:29.760 --> 0:30:32.480
<v Speaker 1>you need librarians. You know, nobody would walk into a

0:30:32.520 --> 0:30:34.480
<v Speaker 1>library say I'm looking to write a report about Martin

0:30:34.560 --> 0:30:37.400
<v Speaker 1>Luther King and be handed a hate track from stormfront

0:30:37.440 --> 0:30:40.040
<v Speaker 1>dot org, the largest hate site on the Internet. There

0:30:40.040 --> 0:30:42.920
<v Speaker 1>would be some judgment there, but there is no judgment,

0:30:43.200 --> 0:30:45.360
<v Speaker 1>and that's how we get things like what Dylan Roof

0:30:45.440 --> 0:30:48.800
<v Speaker 1>did I mean? And and that kind of violence. It's

0:30:48.880 --> 0:30:51.800
<v Speaker 1>literally a direct result of these processes, and it has

0:30:51.840 --> 0:30:54.600
<v Speaker 1>to be acknowledged as such, and somehow this has to

0:30:54.600 --> 0:31:01.760
<v Speaker 1>be fixed. All of this is dark and horrific and

0:31:01.920 --> 0:31:04.760
<v Speaker 1>feels like it's spinning out of control. But putting a

0:31:04.880 --> 0:31:09.160
<v Speaker 1>dent in it is as simple as speaking up in

0:31:09.200 --> 0:31:11.120
<v Speaker 1>the least. What you get is someone may feel less

0:31:11.120 --> 0:31:14.160
<v Speaker 1>emboldened to make bigoted statements and then hurt somebody else

0:31:14.360 --> 0:31:17.440
<v Speaker 1>right down the road. You might get them to think

0:31:18.200 --> 0:31:20.680
<v Speaker 1>there's a whole bunch of work by victims advocates as well,

0:31:20.680 --> 0:31:23.040
<v Speaker 1>that you can make a powerful statement as a bystander.

0:31:23.440 --> 0:31:25.680
<v Speaker 1>You may not be the person who is, you know,

0:31:25.760 --> 0:31:29.000
<v Speaker 1>having slurs thrown at them or racist statements, whatever the case.

0:31:29.040 --> 0:31:31.080
<v Speaker 1>Might be anti semitism, But if you're there and you

0:31:31.160 --> 0:31:33.440
<v Speaker 1>hear it, you stand up, you can make a big

0:31:33.440 --> 0:31:36.400
<v Speaker 1>difference in this situation. First of all, you're supporting the

0:31:36.480 --> 0:31:39.040
<v Speaker 1>victim and also you're letting this person know that this

0:31:39.080 --> 0:31:50.520
<v Speaker 1>is unacceptable behavior. The other thing is people really do

0:31:50.640 --> 0:31:53.040
<v Speaker 1>need to report this stuff to law enforcement. That can

0:31:53.080 --> 0:31:56.680
<v Speaker 1>be very hard. Oftentimes people are scared, right they think

0:31:56.680 --> 0:31:59.800
<v Speaker 1>that maybe they're they or their communities because you know,

0:32:00.040 --> 0:32:02.160
<v Speaker 1>eight incidents make you feel not just for yourself, but

0:32:02.240 --> 0:32:05.360
<v Speaker 1>for everybody who you're related to might be targeted. But

0:32:05.400 --> 0:32:07.080
<v Speaker 1>we need to at least know how much of this

0:32:07.160 --> 0:32:26.200
<v Speaker 1>is going on before we can really address it. David

0:32:26.240 --> 0:32:29.600
<v Speaker 1>White says anger truly felt at its center as the

0:32:29.760 --> 0:32:33.840
<v Speaker 1>essential living flame of being fully alive and fully Here,

0:32:34.400 --> 0:32:36.840
<v Speaker 1>he goes on to say, what we call anger on

0:32:36.920 --> 0:32:41.480
<v Speaker 1>the surface only serves to define its true underlying quality

0:32:41.600 --> 0:32:45.600
<v Speaker 1>by being a complete but absolute mirror opposite of its

0:32:45.680 --> 0:32:53.280
<v Speaker 1>true internal essence. I take that true internal essence to

0:32:53.360 --> 0:32:56.840
<v Speaker 1>mean love, and in this way it really is a

0:32:56.920 --> 0:33:00.640
<v Speaker 1>thin line between love and hate. But that we care enough,

0:33:01.120 --> 0:33:04.680
<v Speaker 1>are passionate enough, is the thing we should recognize, the

0:33:04.720 --> 0:33:07.760
<v Speaker 1>thing we should use to figure out what's at the

0:33:07.800 --> 0:33:10.960
<v Speaker 1>bottom of that well of anger that signal that there's

0:33:11.000 --> 0:33:14.480
<v Speaker 1>something inside of us we need to tend to before

0:33:14.520 --> 0:33:42.480
<v Speaker 1>it burns out. In the next episode, Escape, we hit

0:33:42.520 --> 0:33:45.520
<v Speaker 1>the eject button on reality and look for a different

0:33:45.520 --> 0:33:48.560
<v Speaker 1>way to live our lives. Then we're trying to teach

0:33:48.600 --> 0:33:51.520
<v Speaker 1>people to be childlike and play with their bodies from

0:33:51.560 --> 0:33:54.440
<v Speaker 1>their bodies, and so we do silly exercises like, uh,

0:33:54.560 --> 0:33:58.040
<v Speaker 1>would you like to see a demonstration? So we were

0:33:58.040 --> 0:34:00.160
<v Speaker 1>tending like we're making milkshake and then we were like,

0:34:00.200 --> 0:34:04.160
<v Speaker 1>we're drinking it. We laugh, it looks like this. Yeah,

0:34:19.400 --> 0:34:21.319
<v Speaker 1>we'd like to thank to make a Campbell for letting

0:34:21.400 --> 0:34:24.839
<v Speaker 1>us eavesdrop on her destruction of property. And we'd like

0:34:24.880 --> 0:34:28.000
<v Speaker 1>to thank Rage Room Atlanta for providing us with the

0:34:28.040 --> 0:34:31.640
<v Speaker 1>opportunity to legally destroy that property. You can find out

0:34:31.680 --> 0:34:35.160
<v Speaker 1>more about Rage Room at their website Rush Escape Room

0:34:35.239 --> 0:34:38.920
<v Speaker 1>dot com and many thanks to Heidi Byrick of the

0:34:38.960 --> 0:34:42.040
<v Speaker 1>Southern Poverty Law Center. You can find out more at

0:34:42.120 --> 0:34:46.080
<v Speaker 1>spl center dot org. Forward slash Hate watch audio from

0:34:46.080 --> 0:34:49.279
<v Speaker 1>the video The mis Education of Dylan Roth is from

0:34:49.280 --> 0:34:52.880
<v Speaker 1>the Southern Poverty Law Center. The Stuff of Life is

0:34:52.920 --> 0:34:55.719
<v Speaker 1>written an executive produced by me Julie Douglas and co

0:34:55.880 --> 0:34:59.040
<v Speaker 1>produced by Noel Brown. Original music is by Noel Brown.

0:34:59.560 --> 0:35:02.800
<v Speaker 1>This a eisode also featured music by Tristan McNeil, Aaron

0:35:02.840 --> 0:35:06.799
<v Speaker 1>Grubbs and Dylan Fagan, and editorial oversight is provided by

0:35:06.840 --> 0:35:11.240
<v Speaker 1>contributing producer Dylan Fagan and Head of Production Jerry Rowland.

0:35:11.680 --> 0:35:14.080
<v Speaker 1>Find The Stuff of Life on Facebook and Twitter, and

0:35:14.200 --> 0:35:17.160
<v Speaker 1>email us at the Stuff of Life at how stuff

0:35:17.200 --> 0:35:20.080
<v Speaker 1>works dot com. We'd like to hear your thoughts and

0:35:20.160 --> 0:35:23.160
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<v Speaker 1>one eight four four h s W Stuff