WEBVTT - Mean World Syndrome

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<v Speaker 1>Welcome to Stuff to Blow your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey you're welcome to Stuff to blow

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<v Speaker 1>your mind. My name is Robert Lamb. You know I'm

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<v Speaker 1>Julie Douglas. Julie. What do you fear the most? Dear?

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<v Speaker 1>The most fear dear? Yeah, that's a pretty good one. Yeah,

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<v Speaker 1>that's the fear itself, right, might as well fear it.

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<v Speaker 1>Sure it's incapacitating. Yeah, so not like wild dogs or anything. No,

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<v Speaker 1>no griffins. You um. Probably I probably fear like all

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<v Speaker 1>the mundane stuff now that we'll get into in a bit.

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<v Speaker 1>Used to it was alien abductions though when I was

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<v Speaker 1>when I was like a junior high kid, I was

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<v Speaker 1>terrified of alien abductions. And then I went through like

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<v Speaker 1>a one week phase or maybe it was a month

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<v Speaker 1>in high school where I was terrified of car rex

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<v Speaker 1>Like I was just convinced that if my family got

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<v Speaker 1>in a car, we'd go out. You know, we're driving

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<v Speaker 1>to look at Christmas lights, and I was like, this

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<v Speaker 1>is a needless rest. We were clearly all going to perish.

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<v Speaker 1>And then it passed. Is this because you had seen

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<v Speaker 1>some some sort of public service announcement driving I bet

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<v Speaker 1>so I imagine that both of these fears were directly

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<v Speaker 1>related to the stuff that I was absorbing, be it

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<v Speaker 1>unsolved mysteries in the case of the alien abductions, or yes,

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<v Speaker 1>some special about highway safety in the case of the

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<v Speaker 1>vehicle fear. And you know now that I think about it,

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<v Speaker 1>when I was around eight years old, I saw a

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<v Speaker 1>documentary on an atom bomb, and I remember having nightmares

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<v Speaker 1>about being with my family on a cliff and watching

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<v Speaker 1>the sun melt and everything around me just perish. Um. So, yeah,

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<v Speaker 1>I think if you guys are listening alone, you're going

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<v Speaker 1>to start to see this link here between media consumption

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<v Speaker 1>and how it informs our fears. Indeed, we're talking about

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<v Speaker 1>something called mean world syndrome, which is which is a

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<v Speaker 1>fascinating theory they were going to unwrap for you here,

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<v Speaker 1>and it it really God, it's really really gets its

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<v Speaker 1>tentacles into just about everything in our daily life. It does.

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<v Speaker 1>And before we explore that a bit more, we want

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<v Speaker 1>to thank listener Joseph who wrote us about our episode

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<v Speaker 1>The Dark and sent us a link to a survey

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<v Speaker 1>about what Americans fear most, which kicked off this whole

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<v Speaker 1>exploration of the mean world syndrome, which in which there

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<v Speaker 1>is also a documentary. It's a two thousand and ten documentary,

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<v Speaker 1>and we thought we would just pull a couple of

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<v Speaker 1>quotes from it. Yeah. This comes from George Gebner, professor

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<v Speaker 1>of communications and founder of cultivation theory UM, died in

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<v Speaker 1>two thousand five. He says, most of us live rather

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<v Speaker 1>insulated lives, and we don't meet too many people of

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<v Speaker 1>other groups, of other races, other ethnic backgrounds than our own.

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<v Speaker 1>Most of what we know about other races, other ethnic

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<v Speaker 1>groups we know from television, and from television we get

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<v Speaker 1>some very peculiar types of information. Now they interview a

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<v Speaker 1>bunch of other people, including Michael Morgan and marsh mcclehen,

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<v Speaker 1>who said, on the difficulty of measuring the effect of

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<v Speaker 1>media on views perceptions quote, it's like the fish in

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<v Speaker 1>the water. We don't know who discovered water, but we

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<v Speaker 1>know it wasn't the fish. A pervasive medium, a pervasive

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<v Speaker 1>environment is always beyond perception end quote. So that I

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<v Speaker 1>think is the underlying conundrum here. We know that we're

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<v Speaker 1>consuming media, UM, we know that we're consuming a lot

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<v Speaker 1>more than we used to and in various different ways,

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<v Speaker 1>but we're not entirely sure of the effects, but we

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<v Speaker 1>do have Gardner's research to give us a clue of

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<v Speaker 1>houses actually informing our worldview. Yeah, in worldview here is

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<v Speaker 1>key because because we've hit on many times in this podcast, Uh,

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<v Speaker 1>reality is different for everyone. There's certainly the subjective reality

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<v Speaker 1>and an objective reality, but everyone's worldview is a little different,

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<v Speaker 1>and everyone's everyone's model of reality in which we house

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<v Speaker 1>ourselves you a little different and what what we build

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<v Speaker 1>it out? After? What degree does media play into our

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<v Speaker 1>construction of this particular world? Does objectivity really exist when

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<v Speaker 1>you're trying to filter information through your own experiences and ideas?

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<v Speaker 1>And that's a bit of what we'll get into today.

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<v Speaker 1>But first we want to talk about this two thousand

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<v Speaker 1>and fourteen Chapman University survey and it was a nationwide

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<v Speaker 1>year long survey by the way UM. It was a

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<v Speaker 1>poll of fifteen hundred Americans concerning their fears and concerns.

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<v Speaker 1>And Dr Christopher Bator, who led this effort, said, what

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<v Speaker 1>we learned through this initial survey that we had to

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<v Speaker 1>phrase the questions according to fear versus concerned to capture

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<v Speaker 1>the information correctly. So that's how we are presenting it,

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<v Speaker 1>and indeed that is how they parse it out. And

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<v Speaker 1>the reason for that is because fear and worry, although

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<v Speaker 1>very closely related, have a kind of temporal difference, at

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<v Speaker 1>least in my mind, uh it does. Fear feels immediate

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<v Speaker 1>and worrying feels like a sort of existential threat, something

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<v Speaker 1>that might happen in the in the future, whereas fear

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<v Speaker 1>as the immediate future. Yeah, worry has kind of, you know,

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<v Speaker 1>a certain amount of inevitability about it. I find like

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<v Speaker 1>I worry about the things that will come to pass

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<v Speaker 1>or may come to pass. But fear are sort of

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<v Speaker 1>the the oddball things that might pop up on the

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<v Speaker 1>on the on the dice roll of life, you know,

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<v Speaker 1>the more random things. Right. Yeah. So top five things

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<v Speaker 1>that Americans fear the most. This is what came out

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<v Speaker 1>of this survey. The number one fear walking alone at

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<v Speaker 1>night okay, very primal, okay. Number two becoming the victim

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<v Speaker 1>of identity theft, very modern. Number three safety on the internet.

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<v Speaker 1>Number four being the victim of a mass or random shooting,

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<v Speaker 1>which ties to what you said in terms of fear

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<v Speaker 1>and fear acts of randomness, right, And number five sticking

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<v Speaker 1>out like a sore thumb in this list. Public speaking,

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<v Speaker 1>That's that seems kind of crazy to me, because like,

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<v Speaker 1>I'm not a fan of public speaking. I kind of

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<v Speaker 1>view it it's kind of like vomiting while I'm doing it.

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<v Speaker 1>I dislike it, But I don't spend the rest of

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<v Speaker 1>my life worrying about the neck or fearing the next

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<v Speaker 1>time I'm going to vomit or have to speak publicly, Like, yeah,

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<v Speaker 1>it's going to happen. What can I do about it?

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<v Speaker 1>And you feel spent afterward? Right, You feel like you've

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<v Speaker 1>got a blank slate to build upon. Um. But yeah,

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<v Speaker 1>I think that speaks a lot to how much people

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<v Speaker 1>really dislike getting up and talking in front of other people.

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<v Speaker 1>And I was thinking about that, was like, what does

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<v Speaker 1>that mean. That means that they're afraid of failing and

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<v Speaker 1>they're afraid of being judged, And that all makes sense.

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<v Speaker 1>But then I thought why, though, why so? Why so

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<v Speaker 1>common a fear? And I thought, I wonder if it's

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<v Speaker 1>because in this day and age, public speaking isn't just

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<v Speaker 1>speaking to two people in the room. It is now

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<v Speaker 1>one person who is recording the video of it and

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<v Speaker 1>putting it online so that two million other people can

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<v Speaker 1>see it and judge you. So just recording a video

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<v Speaker 1>for YouTube could be considered public speaking, Yes, I think

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<v Speaker 1>I think that it could be considered that way. It's

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<v Speaker 1>just who is my audience? What are they going to

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<v Speaker 1>think of me? Am I going to fail or succeed

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<v Speaker 1>at this? But that's that's of interest. But what about

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<v Speaker 1>worry or concern? All right? Well, the Chapman Survey for

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<v Speaker 1>worrying and concern breaks it down as follows. Number one

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<v Speaker 1>having identity stolen on the Internet, number two corporate surveillance

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<v Speaker 1>of Internet activity, number three running out of money in

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<v Speaker 1>the future for government surveillance of Internet activity, and number

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<v Speaker 1>five becoming ill or sick. So here we see kind

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<v Speaker 1>of another lopsided array of things here, because becoming ill

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<v Speaker 1>and sick, that's timeless like and reasonable that we're all

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<v Speaker 1>going to worry about what's going to happen when some

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<v Speaker 1>illness hits us, perhaps something we have little or no

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<v Speaker 1>ability to uh to to prevent um. And then running

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<v Speaker 1>out of money in the future, I think we can

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<v Speaker 1>all relate to that to some point or another. You

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<v Speaker 1>know that, what to what extent will I not be

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<v Speaker 1>able to feed myself? How's myself feed myself, feed the

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<v Speaker 1>people I love. How's the people I love in the future. Yeah,

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<v Speaker 1>and again this list feels more incremental than immediate. Yeah,

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<v Speaker 1>it's like what will what will it be like for

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<v Speaker 1>my future self? Will that will my future self have

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<v Speaker 1>to deal with these various things. Whereas those fears like

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<v Speaker 1>the two that caught out to me the most walking

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<v Speaker 1>alone at night, Uh, certainly in safety on the internet,

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<v Speaker 1>Like those are two that do you think about all

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<v Speaker 1>the time when you're when you're in those environments. I

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<v Speaker 1>don't know if I would say I outright have fear

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<v Speaker 1>about safety on the internet, but certainly walking down the

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<v Speaker 1>dark street, I mean, you just can't help it, but

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<v Speaker 1>fear a little feel a little apprehensive. Well in terms

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<v Speaker 1>of internet security too and finances. I feel like it's

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<v Speaker 1>a given these days that at some point your information

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<v Speaker 1>is going to be accessed or compromised. So I can

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<v Speaker 1>see how that's also in the minds of people. Another

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<v Speaker 1>thing that the survey revealed, And remember the survey covered

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<v Speaker 1>only people, so the survey isn't exhaustive, but it did

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<v Speaker 1>reveal that a decent amount of people who were surveyed

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<v Speaker 1>exhibit magical thinking. So more specifically, these sort of causal

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<v Speaker 1>relationships between actions and events that are not based on

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<v Speaker 1>reason and observation. So, for example, in this study, more

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<v Speaker 1>than of participants believe that Bigfoot is a real creature,

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<v Speaker 1>about half believe that Satan causes most evil in the world.

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<v Speaker 1>Pin it on Satan, Okay, and uh think they can

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<v Speaker 1>influence the world with physical thought. I eat positive thoughts

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<v Speaker 1>all of the book The Secret. So this one is

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<v Speaker 1>a little trickier though, right, because as you had pointed

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<v Speaker 1>out earlier when we were talking about this, do they

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<v Speaker 1>go specifically into like what do they mean by effect

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<v Speaker 1>things with positive thoughts? Because there's, um, you know, one

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<v Speaker 1>column where it's like, yeah, I think I'm gonna do

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<v Speaker 1>great on this test. I'm well prepared. I'm gonna just

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<v Speaker 1>harness my positivity, and the other one is I'm just

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<v Speaker 1>gonna stare at the answers and by magical thinking, I'm

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<v Speaker 1>going to get the right one. Yeah, there's there's certainly

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<v Speaker 1>a difference between just going into something with a positive

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<v Speaker 1>mindset and trying to manifest uh situations in life just

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<v Speaker 1>through pure thought. Um, it's interesting. I would I would certainly,

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<v Speaker 1>you know, I certainly believe in that to a certain

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<v Speaker 1>extent um, you know, just the power of positive thinking

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<v Speaker 1>on the whole Satan Bigfoot thing. I actually think most

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<v Speaker 1>of the evil caused in the world is due to

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<v Speaker 1>big Foot. So I actually that's where I fall in

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<v Speaker 1>that line. Do you think you think he's kind of

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<v Speaker 1>like the shadow of Satan character? Yeah, yeah, I think so.

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<v Speaker 1>I think he's Satan's furry agent on Earth. All right. So,

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<v Speaker 1>I think what this data is bareing out or are

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<v Speaker 1>bearing is that when it comes to cold, hard calculation

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<v Speaker 1>about the physical world around us, we're not always engaging

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<v Speaker 1>in critical objective thought. And this is when perception can

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<v Speaker 1>falter exactly, and it falters along lines that have nothing

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<v Speaker 1>to do with you know, skunk gates and devils. Uh.

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<v Speaker 1>The Chapman survey here also found that the majority of

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<v Speaker 1>majority of Americans not only actively fear crimes like child abduction,

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<v Speaker 1>gang violence, sexual assault, and an other sort of you know,

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<v Speaker 1>often sensationalized crimes of this this nature, they also believe

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<v Speaker 1>these crimes had increased over the past twenty years. Now.

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<v Speaker 1>This is particularly interesting when you look at statistical data

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<v Speaker 1>from police and FBI records that actually showed that crime

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<v Speaker 1>has decreased in America over the past two decades. The

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<v Speaker 1>fact that that often often gets criminologists in trouble when

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<v Speaker 1>they when they start pointing these these facts out when

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<v Speaker 1>they say, I mean that the crime rate has actually

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<v Speaker 1>gone down, no matter what it feels like. And certainly

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<v Speaker 1>you know if you if you, if your life has

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<v Speaker 1>been touched by by violent crime of one type or another,

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<v Speaker 1>that that that those those statistics are going to seem

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<v Speaker 1>less reliable. But likewise, what you have, what if your

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<v Speaker 1>life hasn't been directly touched by this violence, but you

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<v Speaker 1>simply are privy to it on a daily basis through

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<v Speaker 1>your consumption of media. Well, and I think what colors

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<v Speaker 1>this perception to that violence has gone up is that

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<v Speaker 1>you often hear the that the United States, of all

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<v Speaker 1>the developed countries, has one of the highest homicide rates.

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<v Speaker 1>And then if you look at an FBI two thousand

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<v Speaker 1>and eleven statistic of the more than twelve thousand homicides,

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<v Speaker 1>you'll see that seventy of them were caused by firearms.

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<v Speaker 1>It was homicide by firearms. So it kind of there's

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<v Speaker 1>there's a there's an actual support of real threat there.

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<v Speaker 1>But then there's the overall statistics which would tell you

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<v Speaker 1>on a day to day basis us that crime has

0:13:02.840 --> 0:13:06.800
<v Speaker 1>actually decreased. So it gets kind of sticky with this,

0:13:07.040 --> 0:13:10.400
<v Speaker 1>especially when you bring firearms into the equation. And if

0:13:10.480 --> 0:13:13.320
<v Speaker 1>you guys are interested in that, um, we encourage you

0:13:13.360 --> 0:13:16.120
<v Speaker 1>to check out the article from The Atlantic. It's called

0:13:16.360 --> 0:13:20.840
<v Speaker 1>quote gun Violence in America, the thirteen key questions with

0:13:21.000 --> 0:13:25.240
<v Speaker 1>thirteen concercise answers. It's by Jonathan Straight And that'll give

0:13:25.280 --> 0:13:29.439
<v Speaker 1>you a bit more information on the gun factor, which

0:13:29.520 --> 0:13:33.880
<v Speaker 1>is very nuanced, complex and more than we can bite

0:13:33.880 --> 0:13:36.240
<v Speaker 1>off in this particular episode. Yeah, and I'll include a

0:13:36.240 --> 0:13:38.520
<v Speaker 1>link to that article on the landing page for this

0:13:38.559 --> 0:13:42.000
<v Speaker 1>episode is stuff to Blow your Mind dot com. Alright. So,

0:13:42.240 --> 0:13:47.560
<v Speaker 1>some of the other contributing factors to perceived fear, according

0:13:47.559 --> 0:13:50.800
<v Speaker 1>to the Chapman University survey, is that people with lower

0:13:50.880 --> 0:13:55.559
<v Speaker 1>levels of education will exhibit significantly higher levels of fear

0:13:56.080 --> 0:13:59.680
<v Speaker 1>regarding a bunch of stuff like personal safety, their future,

0:14:00.440 --> 0:14:04.640
<v Speaker 1>running out of money, getting sick, Internet usage again, identity, theft,

0:14:05.320 --> 0:14:10.440
<v Speaker 1>criminal victimization, government, the fear of government being oppressive, and

0:14:10.440 --> 0:14:13.960
<v Speaker 1>so on and so forth, immigration, natural disasters, and man

0:14:14.000 --> 0:14:19.600
<v Speaker 1>made disasters. And they found that watching television talk shows

0:14:20.080 --> 0:14:25.080
<v Speaker 1>in particular UH with a high frequency was strongly related

0:14:25.080 --> 0:14:28.800
<v Speaker 1>to fear, and not surprisingly, a studied diet of two

0:14:28.880 --> 0:14:32.600
<v Speaker 1>crime true crime TV shows affects level of fear and individuals.

0:14:33.320 --> 0:14:35.880
<v Speaker 1>And they have just more and more data on this.

0:14:36.000 --> 0:14:37.720
<v Speaker 1>If you want to check it out, The actually break

0:14:37.760 --> 0:14:41.240
<v Speaker 1>down fear factors into gender, political affiliation, race, and so

0:14:41.280 --> 0:14:43.200
<v Speaker 1>on and so forth. So if you want to see

0:14:43.280 --> 0:14:46.880
<v Speaker 1>more about that, definitely check out the University of Chapman's

0:14:46.960 --> 0:14:50.560
<v Speaker 1>Fear Survey of Americans. And the reason we we brought

0:14:50.640 --> 0:14:52.760
<v Speaker 1>out all of this data for you guys is that

0:14:52.800 --> 0:14:55.920
<v Speaker 1>we felt like it was a good basis to explore

0:14:56.080 --> 0:15:01.840
<v Speaker 1>the overall concept of mean world syndrome. Yes, mean world syndrome,

0:15:01.880 --> 0:15:05.160
<v Speaker 1>which stems from cultivation theory. Now, cultivation theory is a

0:15:05.240 --> 0:15:08.120
<v Speaker 1>social theory developed by George Gebner, who we mentioned earlier

0:15:08.120 --> 0:15:10.920
<v Speaker 1>and Larry Gross from the University of Pennsylvania in the

0:15:10.960 --> 0:15:15.600
<v Speaker 1>mid nineties sixties, and it examines the long term effects

0:15:15.640 --> 0:15:19.080
<v Speaker 1>of television. So in essence, the idea here is that

0:15:19.160 --> 0:15:23.080
<v Speaker 1>TV is cultivating our culture. UH think of you know,

0:15:23.120 --> 0:15:26.640
<v Speaker 1>Shepherd Fairies, Obey graff d. I think of John Carpenter

0:15:26.680 --> 0:15:29.680
<v Speaker 1>as they live with the the the the the the

0:15:29.800 --> 0:15:34.040
<v Speaker 1>glasses that reveal what television is really informing onto the

0:15:34.080 --> 0:15:36.600
<v Speaker 1>minds of the public um. And you have a pretty

0:15:36.640 --> 0:15:39.040
<v Speaker 1>good idea about what's going on here. The TV is

0:15:39.120 --> 0:15:42.640
<v Speaker 1>feeding your brain. It's informing our minds, both explicitly and

0:15:42.680 --> 0:15:45.640
<v Speaker 1>implicitly on who and what we are, what sort of

0:15:45.800 --> 0:15:50.360
<v Speaker 1>world we live in. So it's cultivating the viewers conceptions

0:15:50.600 --> 0:15:55.960
<v Speaker 1>of social reality. Now, Groner and Gross study television programming

0:15:55.960 --> 0:15:59.120
<v Speaker 1>for twenty two years, and each year they randomly selected

0:15:59.160 --> 0:16:02.240
<v Speaker 1>a week in real hoarded prime time programming as well

0:16:02.280 --> 0:16:06.600
<v Speaker 1>as children's weekend programming, and they identify the quantity of

0:16:06.680 --> 0:16:08.640
<v Speaker 1>violence and programs, and they found them to be pretty

0:16:08.680 --> 0:16:12.800
<v Speaker 1>stable overtime. For instance, dramas that feature violence averaged five

0:16:12.920 --> 0:16:18.720
<v Speaker 1>violent acts per viewing hour. However, they found some inequalities

0:16:18.760 --> 0:16:24.680
<v Speaker 1>in victimhood, with older people, women, and minorities particularly at

0:16:24.960 --> 0:16:28.600
<v Speaker 1>risk in these acts of violence. So even though minorities

0:16:28.640 --> 0:16:32.000
<v Speaker 1>were underrepresented on television, when they did appear, they were

0:16:32.080 --> 0:16:35.040
<v Speaker 1>much more likely to be victims of violence. Now, to

0:16:35.120 --> 0:16:38.120
<v Speaker 1>analyze the effects of the violence on the minds of

0:16:38.160 --> 0:16:41.360
<v Speaker 1>the participants of Governor and Gross correlated the data from

0:16:41.400 --> 0:16:44.840
<v Speaker 1>the content analysis of television were survey data from people

0:16:44.840 --> 0:16:47.320
<v Speaker 1>who were classified based on the amount of time they

0:16:47.320 --> 0:16:49.920
<v Speaker 1>spent watching TV. So of course you've got two groups here,

0:16:49.960 --> 0:16:53.760
<v Speaker 1>heavy watchers of TV four plus hours and light watchers

0:16:53.840 --> 0:16:57.320
<v Speaker 1>less than two hours. And using a survey he targeted

0:16:57.400 --> 0:17:00.640
<v Speaker 1>four attitudes. So the first one was chances of involvement

0:17:00.680 --> 0:17:03.600
<v Speaker 1>with violence. So what they found is that light viewers

0:17:03.600 --> 0:17:07.000
<v Speaker 1>predicted their weekly odds of being involved in violence or

0:17:07.080 --> 0:17:10.840
<v Speaker 1>something like one in one hundred, while heavy viewers said

0:17:10.880 --> 0:17:14.440
<v Speaker 1>it was more like one in ten. Then the second

0:17:14.560 --> 0:17:18.680
<v Speaker 1>attitude was fear of walking alone at night. Women were

0:17:18.720 --> 0:17:22.080
<v Speaker 1>more afraid than men, but both sexes who were heavy

0:17:22.160 --> 0:17:25.960
<v Speaker 1>viewers overestimated criminal activity, believing it to be ten times

0:17:26.000 --> 0:17:31.560
<v Speaker 1>more than figures actually indicate. The third was perceived activity

0:17:31.600 --> 0:17:34.919
<v Speaker 1>of police. Heavy viewers believe that about five percent of

0:17:35.000 --> 0:17:38.959
<v Speaker 1>societies involved with law enforcement, and in comparison, the light

0:17:39.040 --> 0:17:43.360
<v Speaker 1>viewers thought it looks like one which is about right

0:17:44.119 --> 0:17:47.400
<v Speaker 1>and general mistrust of people. That's the fourth attitude. People

0:17:47.400 --> 0:17:50.360
<v Speaker 1>who were heavy viewers tended to see other people's actions

0:17:50.400 --> 0:17:54.280
<v Speaker 1>and motives more negatively. And if you drill down a

0:17:54.359 --> 0:17:58.600
<v Speaker 1>little bit further into griner and grasses work, you'll find

0:17:58.800 --> 0:18:03.280
<v Speaker 1>that they were looking at these very specific behaviors emerging,

0:18:04.119 --> 0:18:08.200
<v Speaker 1>and they define them as mainstreaming, which is the process

0:18:08.240 --> 0:18:12.240
<v Speaker 1>by which heavy viewing of television resulted in the similarity

0:18:12.280 --> 0:18:16.200
<v Speaker 1>of perspective among viewers. And it didn't matter what they're

0:18:16.240 --> 0:18:19.479
<v Speaker 1>their socio economic class was, or their education, those who

0:18:19.560 --> 0:18:23.720
<v Speaker 1>were heavy TV viewers had this perspective. They all shared

0:18:23.800 --> 0:18:26.600
<v Speaker 1>that there's a sort of mainstreaming of what they thought

0:18:26.680 --> 0:18:31.280
<v Speaker 1>was going on. And then something called resonance, which was

0:18:31.400 --> 0:18:36.240
<v Speaker 1>that if someone had a real life violent incident that

0:18:36.320 --> 0:18:40.240
<v Speaker 1>happened to them, well, that was amplifying their experience and

0:18:40.680 --> 0:18:43.960
<v Speaker 1>making it feel like it was more prevalent. And certainly

0:18:44.000 --> 0:18:47.119
<v Speaker 1>the yeah, the resonance residence makes perfect sense. You have

0:18:47.320 --> 0:18:49.560
<v Speaker 1>something like this, it touches your real life. It's going

0:18:49.600 --> 0:18:54.120
<v Speaker 1>to completely color your perception of reality, even and even

0:18:54.160 --> 0:18:56.199
<v Speaker 1>the even the news that you happen to catch on

0:18:56.680 --> 0:18:59.560
<v Speaker 1>in the evening. Yeah, because you could in effect be

0:19:00.040 --> 0:19:05.280
<v Speaker 1>experiencing that over and over again via these different situations,

0:19:05.280 --> 0:19:08.160
<v Speaker 1>whether it's a report on the news or it's um

0:19:08.200 --> 0:19:11.600
<v Speaker 1>some sort of c s i UH scenario. But the

0:19:11.720 --> 0:19:14.719
<v Speaker 1>thing about this mean world syndrome is that it is

0:19:14.800 --> 0:19:19.240
<v Speaker 1>not just about violence, it actually extends out further into

0:19:19.240 --> 0:19:22.960
<v Speaker 1>the world. It's tendrils go a bit more into the

0:19:23.080 --> 0:19:26.119
<v Speaker 1>social fabric. Indeed, yeah, I mean it's not television is

0:19:26.119 --> 0:19:29.119
<v Speaker 1>not a media or not only cultivating our ideas about

0:19:29.560 --> 0:19:31.959
<v Speaker 1>about what's going on in the world. They're cultivating our

0:19:32.000 --> 0:19:35.679
<v Speaker 1>ideas about what what the human species is, what what

0:19:35.800 --> 0:19:39.040
<v Speaker 1>our bodies should look like. Um. There's a two thousand

0:19:39.080 --> 0:19:41.440
<v Speaker 1>three paper that was published in the Journal of Youth

0:19:41.440 --> 0:19:45.720
<v Speaker 1>and Adolescence titled the Effect of thin ideal television commercials

0:19:45.720 --> 0:19:50.600
<v Speaker 1>on Body dissatisfaction and schema activation during early adolescence. So,

0:19:50.640 --> 0:19:53.879
<v Speaker 1>in this study, they presented two groups of girls with

0:19:54.000 --> 0:19:57.520
<v Speaker 1>different sets of ads. One set had undernourished women in

0:19:57.560 --> 0:20:01.840
<v Speaker 1>it and the other set did not. They exposed both

0:20:01.880 --> 0:20:04.000
<v Speaker 1>groups of girls to these ads and the results the

0:20:04.040 --> 0:20:07.359
<v Speaker 1>girls who saw the ads with the emaciated models experienced

0:20:07.400 --> 0:20:12.160
<v Speaker 1>immediate episodes of insecurity and distress about their weight. What's more,

0:20:12.800 --> 0:20:17.480
<v Speaker 1>two years later, the same girls still reported greater dissatisfaction

0:20:17.520 --> 0:20:20.000
<v Speaker 1>with their bodies as compared to the other group of

0:20:20.000 --> 0:20:24.240
<v Speaker 1>girls who didn't have to witness the emaciated models in

0:20:24.280 --> 0:20:27.760
<v Speaker 1>the commercials. So the idea here is the continued exposure

0:20:27.800 --> 0:20:31.600
<v Speaker 1>to unrealistic body types in the in the media affected

0:20:31.640 --> 0:20:35.440
<v Speaker 1>the girls perceptions about what a normal, healthy, human female

0:20:35.480 --> 0:20:38.639
<v Speaker 1>body looks like. Again, the media is cultivating our understanding

0:20:38.640 --> 0:20:41.680
<v Speaker 1>of reality, and in this case, it's cultivating our ideas

0:20:41.720 --> 0:20:45.520
<v Speaker 1>about what your body should look like. That's fascinating to me.

0:20:45.600 --> 0:20:48.240
<v Speaker 1>So over a number of years, this database gets built

0:20:48.280 --> 0:20:51.160
<v Speaker 1>up in your mind about what is normal, when in fact,

0:20:51.160 --> 0:20:54.240
<v Speaker 1>if you look at the normal statistics for proportions and women,

0:20:54.280 --> 0:20:57.920
<v Speaker 1>it's nothing like what is represented in media. Yeah, so

0:20:58.400 --> 0:21:01.359
<v Speaker 1>it's it's it's not not only the outer world that

0:21:01.520 --> 0:21:04.240
<v Speaker 1>is that is skewed, but it's also the inner world.

0:21:04.320 --> 0:21:07.600
<v Speaker 1>It's both looking out and looking inward. Uh, you end

0:21:07.680 --> 0:21:11.639
<v Speaker 1>up with unrealistic expectations about what's gonna happen. All Right,

0:21:11.680 --> 0:21:13.640
<v Speaker 1>we're gonna take a quick break. When we get back,

0:21:13.720 --> 0:21:16.040
<v Speaker 1>we are going to talk more about the lovers that

0:21:16.400 --> 0:21:28.320
<v Speaker 1>we're pulling here with this meanworld syndrome. Alright, we're back. Um.

0:21:28.359 --> 0:21:30.040
<v Speaker 1>You know, in all of this, I kept thinking about

0:21:30.760 --> 0:21:34.240
<v Speaker 1>the television series Sons of Anarchy, which I think I

0:21:34.280 --> 0:21:38.280
<v Speaker 1>mentioned previously. Just in the space of a month sort

0:21:38.320 --> 0:21:40.840
<v Speaker 1>of been want bench watched the entire run of the

0:21:40.840 --> 0:21:43.520
<v Speaker 1>show like seven series seasons of it, and the whole time,

0:21:43.560 --> 0:21:46.960
<v Speaker 1>I was just really struck by how violent the show is.

0:21:47.480 --> 0:21:50.199
<v Speaker 1>And I'm I'm kind of I'm used to violent shows,

0:21:50.280 --> 0:21:53.520
<v Speaker 1>but I think the based on some some online staff,

0:21:53.560 --> 0:21:56.119
<v Speaker 1>I was looking at the members of the biker gang

0:21:56.200 --> 0:21:58.840
<v Speaker 1>in this series kill a hundred and fifty three people

0:21:59.200 --> 0:22:02.920
<v Speaker 1>in the main care Jack's teller, who you're supposed to

0:22:02.920 --> 0:22:05.919
<v Speaker 1>be the most sympathetic towards throughout the show, kills forty

0:22:05.960 --> 0:22:07.560
<v Speaker 1>six people here in the course of the show, like

0:22:07.640 --> 0:22:11.119
<v Speaker 1>every episode has some sort of horrible, cold blooded murder

0:22:11.119 --> 0:22:14.600
<v Speaker 1>in it and uh, and so I just kept thinking, like,

0:22:14.640 --> 0:22:16.720
<v Speaker 1>what is this? What is this doing to me? You

0:22:16.720 --> 0:22:19.639
<v Speaker 1>know what? How is this affecting my awareness? And and

0:22:19.680 --> 0:22:23.440
<v Speaker 1>am I more afraid of Outlaw Motorcycle Club now than

0:22:23.480 --> 0:22:25.199
<v Speaker 1>I was in the past? I don't know. You know,

0:22:25.320 --> 0:22:28.760
<v Speaker 1>That's how I felt with Breaking Bad. Um. I love

0:22:28.840 --> 0:22:31.040
<v Speaker 1>that series, but it was really hard to watch and

0:22:31.080 --> 0:22:33.639
<v Speaker 1>it gave me the sense that the world is a rotten,

0:22:33.720 --> 0:22:38.040
<v Speaker 1>stinking thing. And that's why I like to watch you

0:22:38.240 --> 0:22:42.199
<v Speaker 1>Gaba Gabba. It's a lot more positive and uh, and

0:22:42.200 --> 0:22:44.760
<v Speaker 1>it's easier to binge watch the entire the entire run

0:22:44.800 --> 0:22:49.119
<v Speaker 1>of the show and it's got great music too, exactly. Um.

0:22:49.400 --> 0:22:52.040
<v Speaker 1>In terms of binge watching, uh, this is an interesting

0:22:52.080 --> 0:22:55.840
<v Speaker 1>area when especially talking about cultivation theory and mean world syndrome,

0:22:56.760 --> 0:23:00.280
<v Speaker 1>because I mean, binge watching has been around for a while,

0:23:00.720 --> 0:23:03.360
<v Speaker 1>but though not in name, uh, for a while, it's

0:23:03.359 --> 0:23:06.080
<v Speaker 1>been possible to get the entire run of a series

0:23:06.119 --> 0:23:08.080
<v Speaker 1>and just throw yourself into it. For a while, it's

0:23:08.080 --> 0:23:10.240
<v Speaker 1>been possible to go to the video Stongeres were in

0:23:10.320 --> 0:23:12.119
<v Speaker 1>a bunch of stuff and watch it before they can

0:23:12.200 --> 0:23:15.080
<v Speaker 1>lose yourself in in in a book, in a comic book,

0:23:15.600 --> 0:23:18.440
<v Speaker 1>what have you. But in recent years we've seen been

0:23:18.720 --> 0:23:24.320
<v Speaker 1>binge watching pushed as an acceptable and even uh preferable

0:23:24.440 --> 0:23:28.879
<v Speaker 1>model of media consumption. Netflix puts out you know, all

0:23:28.920 --> 0:23:31.679
<v Speaker 1>of the new season of the House of Cards and

0:23:31.720 --> 0:23:33.720
<v Speaker 1>you and you can just watch all of it, just

0:23:33.840 --> 0:23:36.680
<v Speaker 1>lose yourself in the show. Or Amazon Prime i think,

0:23:36.680 --> 0:23:38.879
<v Speaker 1>follows the same model with some of their shows that

0:23:38.920 --> 0:23:41.639
<v Speaker 1>have come out, which is really enjoyable. I have to

0:23:41.680 --> 0:23:44.919
<v Speaker 1>say I'm not slamming it, because it can be really

0:23:45.000 --> 0:23:46.960
<v Speaker 1>great to lose yourself in the show and just and

0:23:47.040 --> 0:23:50.160
<v Speaker 1>not have to wait after each cliffhanger On the other hand,

0:23:50.200 --> 0:23:53.399
<v Speaker 1>it's normalizing this sort of binge watching behavior that we

0:23:53.520 --> 0:23:55.840
<v Speaker 1>might not have all engaged in before. And if you've

0:23:55.880 --> 0:23:58.800
<v Speaker 1>got ten different series chewed up that you're binge watching,

0:23:58.880 --> 0:24:03.040
<v Speaker 1>that's a lot of consumption of these various world models.

0:24:04.480 --> 0:24:06.800
<v Speaker 1>And uh so it's, like I said, it's a new

0:24:07.000 --> 0:24:09.399
<v Speaker 1>area for the most part. So there hasn't been a

0:24:09.400 --> 0:24:12.520
<v Speaker 1>lot of research done on binge watching and what it's

0:24:12.560 --> 0:24:15.600
<v Speaker 1>doing to us. But there was a two thousand fifteen

0:24:15.600 --> 0:24:18.439
<v Speaker 1>studied by researchers at the University of Texas at Austin,

0:24:18.960 --> 0:24:22.040
<v Speaker 1>and they found that the more lonely and depressed you are,

0:24:22.240 --> 0:24:25.440
<v Speaker 1>the more likely you are to binge watch. They conducted

0:24:25.440 --> 0:24:28.400
<v Speaker 1>a survey on three hundred sixteen eighteen to twenty nine

0:24:28.440 --> 0:24:31.560
<v Speaker 1>year olds on how often they watched TV, how often

0:24:31.600 --> 0:24:35.840
<v Speaker 1>they had feelings of loneliness, depression, and self regulation deficiency,

0:24:36.280 --> 0:24:39.720
<v Speaker 1>and finally how often they binge watched television. They found

0:24:39.760 --> 0:24:41.880
<v Speaker 1>that the more lonely and depressed you are, the more

0:24:42.080 --> 0:24:45.760
<v Speaker 1>likely you are to binge watch television. And an attempt

0:24:45.800 --> 0:24:48.560
<v Speaker 1>to distance yourself from what's troubling you, you know, to

0:24:48.680 --> 0:24:51.880
<v Speaker 1>escape from your fears and escape from your anxieties. And

0:24:52.040 --> 0:24:56.600
<v Speaker 1>UH and simply become one with the fictional world. And

0:24:56.680 --> 0:25:00.000
<v Speaker 1>as with a lot of binge behavior, loneliness to press

0:25:00.080 --> 0:25:03.960
<v Speaker 1>and self regulation deficiency are all key factors here. So again,

0:25:04.000 --> 0:25:06.359
<v Speaker 1>you dived into the deep end of the TV pool

0:25:06.400 --> 0:25:09.960
<v Speaker 1>in order to forget what's bothering you. Now back to

0:25:10.000 --> 0:25:12.800
<v Speaker 1>the question though, is it harmful? Right? Because, as we said,

0:25:13.359 --> 0:25:16.719
<v Speaker 1>doesn't feel harmful when you're engaging in it. Um. This

0:25:16.760 --> 0:25:18.679
<v Speaker 1>is where the researchers from the University of Texas at

0:25:18.680 --> 0:25:21.159
<v Speaker 1>Austin argue that you have all these other factors that

0:25:21.160 --> 0:25:26.200
<v Speaker 1>are potentially setting in physical fatigue, higher propensity for obesity,

0:25:26.760 --> 0:25:30.080
<v Speaker 1>as well as other health concerns UH factor and potential

0:25:30.160 --> 0:25:34.880
<v Speaker 1>work neglect, potential relationship neglect, and you have a potentially

0:25:34.920 --> 0:25:40.240
<v Speaker 1>destructive cycle on your hands. Now, imagine that if all

0:25:40.280 --> 0:25:43.320
<v Speaker 1>you ever watched, you binge watched was true crime TV.

0:25:43.840 --> 0:25:46.479
<v Speaker 1>Okay a can you would have this sense that this

0:25:46.560 --> 0:25:49.920
<v Speaker 1>was a rotten, stinking world And and a follow up

0:25:50.000 --> 0:25:54.840
<v Speaker 1>of sorts to Gripner and Grosses true crime TV watching,

0:25:55.400 --> 0:26:00.080
<v Speaker 1>Glenn Sparks and Susan Helsing at Pretty University surveyed one

0:26:00.160 --> 0:26:04.400
<v Speaker 1>hundreds and three jury eligible adults about their TV watching habits.

0:26:04.760 --> 0:26:09.840
<v Speaker 1>They found that the heavy TV crime viewers estimated two

0:26:09.960 --> 0:26:13.520
<v Speaker 1>and a half times more real world deaths due to

0:26:13.600 --> 0:26:17.520
<v Speaker 1>murder than non viewers of this type of television. So

0:26:18.600 --> 0:26:23.320
<v Speaker 1>that that's a statistic that would really tell you that

0:26:23.440 --> 0:26:28.800
<v Speaker 1>the mindsets of people are being colored, particularly when they

0:26:28.960 --> 0:26:32.879
<v Speaker 1>are engaging in this type of TV, which over and

0:26:32.960 --> 0:26:36.080
<v Speaker 1>over again you see these terrible crime scenes, these crimes

0:26:36.119 --> 0:26:40.520
<v Speaker 1>that have been perpetuated against people, a lot of women. Um.

0:26:40.640 --> 0:26:43.720
<v Speaker 1>And then the other thing that they found again that

0:26:43.720 --> 0:26:47.359
<v Speaker 1>that that Gardner and Gross had found, was that heavy

0:26:47.400 --> 0:26:50.720
<v Speaker 1>true crime TV watchers misjudged the number of law enforcement

0:26:50.760 --> 0:26:55.880
<v Speaker 1>officers and attorneys in the total workforce. So lawyers, police

0:26:55.960 --> 0:26:58.920
<v Speaker 1>they each make up about less than one percent of workforce,

0:26:58.960 --> 0:27:02.480
<v Speaker 1>but those surveyed estimated it at more than six and

0:27:02.600 --> 0:27:07.520
<v Speaker 1>eight respectively. Yeah, because you end up just consuming, first

0:27:07.560 --> 0:27:10.760
<v Speaker 1>of all, some of the worst stories out there about

0:27:11.200 --> 0:27:13.480
<v Speaker 1>about what happens in the course of human life. And

0:27:13.520 --> 0:27:16.879
<v Speaker 1>then and then just my this focusing on all the

0:27:16.920 --> 0:27:20.000
<v Speaker 1>details of the criminal investigation, and many times they're going

0:27:20.040 --> 0:27:22.280
<v Speaker 1>to be a high profile case that's covered in these

0:27:22.280 --> 0:27:25.320
<v Speaker 1>shows too, where it's going to have an unrealistic portrayal

0:27:25.359 --> 0:27:27.720
<v Speaker 1>of how many people show up at a crime scene,

0:27:27.720 --> 0:27:31.080
<v Speaker 1>what kind of resources are leveled. It's it's solving it. Yeah,

0:27:31.080 --> 0:27:34.119
<v Speaker 1>and Sparks and Helsing also found that the True crime

0:27:34.160 --> 0:27:37.480
<v Speaker 1>TV watchers were also more likely to be fearful about

0:27:37.480 --> 0:27:39.959
<v Speaker 1>walking alone in a city at night. Of course, right

0:27:40.000 --> 0:27:43.520
<v Speaker 1>you're watching True crime TV, um and it reminds me

0:27:43.840 --> 0:27:47.320
<v Speaker 1>of the episode we did about phobias, and we were

0:27:47.359 --> 0:27:51.879
<v Speaker 1>talking about spiders, and if I'm recalling this correctly, in

0:27:52.000 --> 0:27:55.439
<v Speaker 1>one of the experiments, those people who were identified as

0:27:55.520 --> 0:28:00.639
<v Speaker 1>having serious phobias about spiders were asked to draw the

0:28:00.680 --> 0:28:05.120
<v Speaker 1>spiders and try to figure out the dimensions. And what

0:28:05.160 --> 0:28:07.360
<v Speaker 1>they found in those people with the really high phobias

0:28:07.480 --> 0:28:12.160
<v Speaker 1>of spiders is that their dimensions were huge. They were

0:28:12.280 --> 0:28:17.640
<v Speaker 1>largely outsized compared to the actual realistic dimensions of the spider.

0:28:18.400 --> 0:28:20.919
<v Speaker 1>But those who didn't have the phobia had the more

0:28:21.040 --> 0:28:23.560
<v Speaker 1>or less correct dimensions of the spider. And I think

0:28:23.600 --> 0:28:25.280
<v Speaker 1>about this. I think this is like the spider in

0:28:25.320 --> 0:28:29.320
<v Speaker 1>the brain of fear just expanding out in people who

0:28:29.480 --> 0:28:32.880
<v Speaker 1>are on a steady diet of this type of TV. Yeah. Yeah,

0:28:32.880 --> 0:28:35.040
<v Speaker 1>you end up in a situation where you think, every

0:28:35.080 --> 0:28:37.560
<v Speaker 1>time I step out the door, I'm potentially going to

0:28:37.560 --> 0:28:40.760
<v Speaker 1>be assaulted or thrown into a van, uh, targeted by

0:28:40.760 --> 0:28:45.120
<v Speaker 1>a serial murder, etcetera. Well, especially if you are enfolded

0:28:45.160 --> 0:28:48.560
<v Speaker 1>in social media right because you earned them being served

0:28:48.640 --> 0:28:51.320
<v Speaker 1>up even more and more stories of what's going on

0:28:51.480 --> 0:28:54.760
<v Speaker 1>in culture, um when it has to do with crime. Yeah,

0:28:54.760 --> 0:28:57.440
<v Speaker 1>I mean, just think about your you know, your own

0:28:57.480 --> 0:29:01.520
<v Speaker 1>interaction with social media and and crime. I mean, what

0:29:01.600 --> 0:29:04.320
<v Speaker 1>happens when you hear gunshots in your neighborhood. If you

0:29:04.320 --> 0:29:06.480
<v Speaker 1>ever have to to hear that, you're likely to what

0:29:06.600 --> 0:29:09.880
<v Speaker 1>head over to the neighborhood association Facebook group and uh

0:29:09.920 --> 0:29:12.280
<v Speaker 1>and see what everyone else is thinking. Did someone call

0:29:12.320 --> 0:29:13.880
<v Speaker 1>it in? What is someone that you know? Where? Does

0:29:13.920 --> 0:29:16.200
<v Speaker 1>someone think it occurred? That sort of thing? And then

0:29:16.520 --> 0:29:20.680
<v Speaker 1>in the case of larger, large scale violent to acts,

0:29:20.680 --> 0:29:22.960
<v Speaker 1>you know, acts of terrorism or what have you, you know,

0:29:23.000 --> 0:29:25.480
<v Speaker 1>you end up heading like over to Twitter, see what's

0:29:25.480 --> 0:29:28.800
<v Speaker 1>the you know, the current like breaking news about it, because,

0:29:29.080 --> 0:29:34.440
<v Speaker 1>as we've seen, we often see accounts of traumatic events

0:29:34.480 --> 0:29:37.520
<v Speaker 1>like this really breaking out on Twitter in real time

0:29:37.720 --> 0:29:40.880
<v Speaker 1>right at the cutting edge of the story, often the

0:29:41.080 --> 0:29:43.760
<v Speaker 1>unverified cutting edge of the story, where there hasn't been

0:29:43.880 --> 0:29:47.040
<v Speaker 1>enough time to validate all the information coming in. So

0:29:47.920 --> 0:29:52.360
<v Speaker 1>we have this huge ability to to live right there

0:29:52.400 --> 0:29:55.560
<v Speaker 1>at the threshold of what's going on. Uh, to binge

0:29:55.600 --> 0:29:58.600
<v Speaker 1>on the chaos, the disturbing details at times, the compassion,

0:29:59.040 --> 0:30:01.760
<v Speaker 1>but also that the hate that spirals out across the

0:30:01.840 --> 0:30:06.520
<v Speaker 1>social media following an occurrence like that, right, and what

0:30:06.600 --> 0:30:11.000
<v Speaker 1>you're seeing there in those instances, this um was accretion

0:30:11.080 --> 0:30:14.800
<v Speaker 1>really of social media and the responses is a kind

0:30:14.840 --> 0:30:18.280
<v Speaker 1>of emotional contagion. And we've talked about this before, this

0:30:18.440 --> 0:30:23.400
<v Speaker 1>idea that that anxiety is spreading throughout a network. And Uh,

0:30:23.520 --> 0:30:28.000
<v Speaker 1>if only we had some sort of experiments, say a

0:30:28.040 --> 0:30:32.680
<v Speaker 1>Facebook experiment we could point to and which they actually

0:30:32.760 --> 0:30:37.360
<v Speaker 1>changed the algorithm and manipulated the feeds for people so

0:30:37.400 --> 0:30:42.600
<v Speaker 1>that people either saw overwhelmingly positive stories and their newspeeds

0:30:42.800 --> 0:30:48.880
<v Speaker 1>or overwhelmingly negative stories. Ah. Yes, we do have that data. Yeah,

0:30:48.920 --> 0:30:51.320
<v Speaker 1>and this is great because there they're toying with the

0:30:51.360 --> 0:30:54.080
<v Speaker 1>way that the media, in the form of Facebook can

0:30:54.200 --> 0:30:58.240
<v Speaker 1>cultivate the users. Yeah, we're talking about In June of

0:30:58.320 --> 0:31:03.000
<v Speaker 1>last year, Facebook did conduct an emotional contagion experiment on

0:31:03.200 --> 0:31:06.920
<v Speaker 1>almost seven hundred thousand users, and they did, in fact

0:31:07.320 --> 0:31:10.959
<v Speaker 1>manipulate their their news feeds, and what they saw is

0:31:11.000 --> 0:31:17.120
<v Speaker 1>that those people producing fewer upbeating more negative expressions correlated

0:31:17.120 --> 0:31:19.640
<v Speaker 1>with the negative stories that were in their news speed.

0:31:19.960 --> 0:31:22.880
<v Speaker 1>And the reverse also held true, and researchers produced the

0:31:22.960 --> 0:31:27.080
<v Speaker 1>number of negative posts visible. So you see this mean

0:31:27.120 --> 0:31:31.000
<v Speaker 1>world syndrome at play really in the responses of the users.

0:31:31.680 --> 0:31:34.680
<v Speaker 1>And of course this drew a lot of ire from

0:31:34.720 --> 0:31:37.920
<v Speaker 1>people because they felt like they were being manipulated. They

0:31:37.920 --> 0:31:42.720
<v Speaker 1>felt like Facebook was being shady. Uh, and perhaps they were,

0:31:43.080 --> 0:31:46.640
<v Speaker 1>but I will say that you have more than eight

0:31:46.680 --> 0:31:52.280
<v Speaker 1>hundred million people logging in every day. UM, that's usable

0:31:52.360 --> 0:31:57.320
<v Speaker 1>scientific research, and so you can understand why Facebook and

0:31:57.320 --> 0:32:00.400
<v Speaker 1>why scientists social scientists aren't interested in trying to dip

0:32:00.440 --> 0:32:05.520
<v Speaker 1>into it, although their methods maybe we're less than desirable. Yeah,

0:32:05.520 --> 0:32:08.160
<v Speaker 1>it's it's interesting though, how like the main headline for

0:32:08.200 --> 0:32:11.000
<v Speaker 1>that story ended up being Facebook is experimenting on you

0:32:11.040 --> 0:32:14.160
<v Speaker 1>without your knowledge, tying directly into some of those fears

0:32:14.160 --> 0:32:15.760
<v Speaker 1>and worries we were talking about at the top of

0:32:16.840 --> 0:32:20.320
<v Speaker 1>the podcast, the fear that that's so corporate and or

0:32:20.400 --> 0:32:25.000
<v Speaker 1>government entity is is looking over your shoulder, manipulating something

0:32:25.040 --> 0:32:28.200
<v Speaker 1>in your life. Um, as opposed to the ultimately the

0:32:28.200 --> 0:32:32.080
<v Speaker 1>more disturbing idea of just how to what degree we

0:32:32.120 --> 0:32:34.600
<v Speaker 1>are cultivated with to what degree our worldview in our

0:32:34.640 --> 0:32:38.000
<v Speaker 1>minds and even our self reflection are cultivated by these, uh,

0:32:38.200 --> 0:32:41.760
<v Speaker 1>these fonts of media. So my question here is, do

0:32:41.800 --> 0:32:43.680
<v Speaker 1>you think at some point will become savvy enough that

0:32:43.720 --> 0:32:46.520
<v Speaker 1>we understand that mean world syndrome is at play and

0:32:46.560 --> 0:32:49.840
<v Speaker 1>things will equal out? In other words, uh, perceived threat

0:32:49.960 --> 0:32:52.880
<v Speaker 1>versus real threat come a little bit closer to each other.

0:32:53.320 --> 0:32:56.000
<v Speaker 1>I would hope. So, I mean that would certainly, I

0:32:56.000 --> 0:32:59.320
<v Speaker 1>would hope. So it's it's not very encouraging given that

0:32:59.400 --> 0:33:03.160
<v Speaker 1>this that cultivation theory has been around so long, you know,

0:33:03.240 --> 0:33:06.520
<v Speaker 1>and it's there's not like a cultivation theory awareness button

0:33:06.640 --> 0:33:08.720
<v Speaker 1>flashing in the corner of your screen when you've been

0:33:09.000 --> 0:33:11.040
<v Speaker 1>on the same channel for too long or anything of

0:33:11.080 --> 0:33:13.680
<v Speaker 1>that nature. Because I mean, also, it's kind of like, uh,

0:33:13.920 --> 0:33:16.360
<v Speaker 1>it's kind of like preparing a bath, right, the media

0:33:16.400 --> 0:33:19.800
<v Speaker 1>prepares a bath for you. They decide how much hot

0:33:19.800 --> 0:33:22.280
<v Speaker 1>water goes in, how much cold water, and then you

0:33:22.440 --> 0:33:23.920
<v Speaker 1>get into it and it feels all right, and you

0:33:23.920 --> 0:33:26.160
<v Speaker 1>don't question it. You never stop to think, should I

0:33:26.200 --> 0:33:29.840
<v Speaker 1>be bathing in a potter water or a colder bath. Well,

0:33:29.920 --> 0:33:32.880
<v Speaker 1>especially with this medium, with TV, which has been around

0:33:32.920 --> 0:33:35.600
<v Speaker 1>and kind of was stable for a long time, and

0:33:35.640 --> 0:33:38.640
<v Speaker 1>then other types of media came on board, and then

0:33:38.720 --> 0:33:42.040
<v Speaker 1>all of a sudden your access to information into fiction

0:33:42.040 --> 0:33:47.040
<v Speaker 1>and nonfiction um exploded. So it is an interesting time

0:33:47.120 --> 0:33:48.760
<v Speaker 1>right now. It will be interesting to see ten years

0:33:48.840 --> 0:33:52.400
<v Speaker 1>from now what sort of studies come out of it. Yeah,

0:33:52.440 --> 0:33:54.800
<v Speaker 1>because I mean right now, especially with Facebook, And I

0:33:54.800 --> 0:33:56.520
<v Speaker 1>think I mentioned this a bit in the some of

0:33:56.520 --> 0:33:58.760
<v Speaker 1>the race episodes we're talking about, Like if you have

0:33:59.560 --> 0:34:03.200
<v Speaker 1>kind of an an extreme opinion about anything, be at

0:34:03.240 --> 0:34:06.600
<v Speaker 1>race related or not purely political, what what have you? Uh,

0:34:06.880 --> 0:34:09.920
<v Speaker 1>you can find a place on Facebook, in social media,

0:34:10.080 --> 0:34:12.719
<v Speaker 1>you can find a blog, You can find somewhere that

0:34:12.760 --> 0:34:16.759
<v Speaker 1>will completely cultivate those ideas that you have. They won't

0:34:16.800 --> 0:34:18.759
<v Speaker 1>question them, won't challenge you, and you can just you

0:34:18.760 --> 0:34:23.000
<v Speaker 1>can use your retreat into that that particular abyss. And

0:34:23.280 --> 0:34:26.239
<v Speaker 1>that's one of the strengths of social media and the

0:34:26.280 --> 0:34:29.759
<v Speaker 1>Internet age. But it's uh, it's undeniably a weakness. Well,

0:34:29.800 --> 0:34:32.840
<v Speaker 1>I think it appropriate to read a quote from George Girpner,

0:34:32.840 --> 0:34:34.960
<v Speaker 1>who back in the day said, quote, our studies have

0:34:35.040 --> 0:34:38.960
<v Speaker 1>shown that growing up from infancy with this unprecedented diet

0:34:38.960 --> 0:34:42.640
<v Speaker 1>of TV violence has three consequences, which in combination I

0:34:42.719 --> 0:34:45.120
<v Speaker 1>call the mean world syndrome. What this means is that

0:34:45.160 --> 0:34:47.640
<v Speaker 1>if you are growing up in a home where there

0:34:47.800 --> 0:34:50.879
<v Speaker 1>is more than say, three hours of television per day

0:34:50.920 --> 0:34:54.160
<v Speaker 1>for all practical purposes, you live in a meaner world

0:34:54.360 --> 0:34:58.319
<v Speaker 1>and act accordingly. Then your next door neighbor who lives

0:34:58.320 --> 0:35:01.239
<v Speaker 1>in the same world but watches the US television the

0:35:01.360 --> 0:35:08.319
<v Speaker 1>programming reinforces the worst fears and apprehensions and paranoia of people. There.

0:35:08.360 --> 0:35:11.520
<v Speaker 1>You have it all right? Well, if hey, you want

0:35:11.520 --> 0:35:14.120
<v Speaker 1>to check out more episodes of the podcast, you want

0:35:14.120 --> 0:35:16.080
<v Speaker 1>to check out the landing page for this uh this

0:35:16.120 --> 0:35:19.040
<v Speaker 1>particular episode with the links out to related content and

0:35:19.080 --> 0:35:21.839
<v Speaker 1>outside content. Head on over to stuff to Blow your

0:35:21.840 --> 0:35:24.080
<v Speaker 1>Mind dot com. And if you have thoughts on the

0:35:24.200 --> 0:35:27.040
<v Speaker 1>mean World syndrome or anything else, please do share those

0:35:27.080 --> 0:35:29.200
<v Speaker 1>thoughts with us. You can do so by sending us

0:35:29.200 --> 0:35:32.240
<v Speaker 1>an email at below the mind at how stuff works

0:35:32.280 --> 0:35:37.720
<v Speaker 1>dot com for more on this and thousands of other topics.

0:35:37.960 --> 0:35:45.239
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