1 00:00:00,240 --> 00:00:05,600 Speaker 1: Now here's a highlight from Coast to Coast AM on iHeartRadio. 2 00:00:04,960 --> 00:00:07,200 Speaker 2: And Welcome back to Coast to Coast George Noriy with 3 00:00:07,280 --> 00:00:10,239 Speaker 2: Courtey mcinvale. As we talk about her work Civil War 4 00:00:10,280 --> 00:00:14,480 Speaker 2: Ghosts of Georgia Volumes One and two. What brought you 5 00:00:14,560 --> 00:00:17,080 Speaker 2: to studying the Civil War specifically, Courtney? 6 00:00:17,840 --> 00:00:21,079 Speaker 3: So it was always an interest of mine, and my 7 00:00:21,200 --> 00:00:24,760 Speaker 3: father was an avid Civil War sort of you know, 8 00:00:24,880 --> 00:00:28,400 Speaker 3: I guess historian himself in history major, and when I 9 00:00:28,520 --> 00:00:32,360 Speaker 3: was young he had me memorize all the Southern generals 10 00:00:32,400 --> 00:00:35,360 Speaker 3: by the time I was age five by photograph alone. 11 00:00:35,680 --> 00:00:39,400 Speaker 3: So I was always fascinated in Civil War history. And 12 00:00:39,440 --> 00:00:42,319 Speaker 3: as I sort of researched the Revolutionary War in one 13 00:00:42,320 --> 00:00:45,000 Speaker 3: of my earlier books, I just kept coming back to 14 00:00:45,040 --> 00:00:47,760 Speaker 3: the Civil War. It was a four year period where 15 00:00:48,200 --> 00:00:51,120 Speaker 3: six hundred and forty thousand casualties took place, over ten 16 00:00:51,159 --> 00:00:54,640 Speaker 3: thousand battles, nearly three thousand soldiers. There was just too 17 00:00:54,720 --> 00:00:56,520 Speaker 3: much there to look away from. 18 00:00:57,040 --> 00:00:59,680 Speaker 2: Yeah, the tragedy with well over six hundred thousand as 19 00:00:59,680 --> 00:01:03,480 Speaker 2: your men fatalities, it was just horrible, and I would 20 00:01:03,480 --> 00:01:07,080 Speaker 2: guess with those amount of deaths, there's got to be 21 00:01:07,120 --> 00:01:09,919 Speaker 2: a lot of different places of hauntings all over the place. 22 00:01:10,440 --> 00:01:13,760 Speaker 3: Absolutely, you know, these battlefields, of course, are one of 23 00:01:13,800 --> 00:01:16,440 Speaker 3: the places that I gravitate to the most. That's where 24 00:01:16,480 --> 00:01:20,959 Speaker 3: all this energy resides from where they met their end, 25 00:01:21,080 --> 00:01:23,960 Speaker 3: but also where they were colliding with each other in 26 00:01:24,360 --> 00:01:27,480 Speaker 3: this tension, in this hand to hand combat, and a 27 00:01:27,520 --> 00:01:30,280 Speaker 3: lot of spirit activity seems to remain there. 28 00:01:31,480 --> 00:01:35,480 Speaker 2: Now with these hauntings, do you think these spirits don't 29 00:01:35,520 --> 00:01:36,640 Speaker 2: know that they've passed on. 30 00:01:38,080 --> 00:01:41,560 Speaker 3: It depends to be honest. You know, I'm the battlefield, 31 00:01:41,600 --> 00:01:44,319 Speaker 3: I think more than any other place I've ever investigated, 32 00:01:44,840 --> 00:01:47,920 Speaker 3: you can encounter those types of spirits who don't know 33 00:01:48,000 --> 00:01:51,920 Speaker 3: they've moved on. And usually you can tell that if 34 00:01:51,960 --> 00:01:55,880 Speaker 3: you're going out to gather evidence and you get voices 35 00:01:56,120 --> 00:02:00,640 Speaker 3: or EVP recordings and you hear someone saying hell or 36 00:02:00,760 --> 00:02:04,760 Speaker 3: I'm hurt or something like that. It's almost as if 37 00:02:04,840 --> 00:02:08,440 Speaker 3: they see you, but they think you're part of their time, 38 00:02:08,840 --> 00:02:11,160 Speaker 3: which makes me think that they don't know they're dead. 39 00:02:11,680 --> 00:02:14,320 Speaker 3: But more often than not, I think a lot of 40 00:02:14,320 --> 00:02:18,639 Speaker 3: the haunting activity is also residual that we're still hearing 41 00:02:18,840 --> 00:02:24,080 Speaker 3: sounds from that time. We're hearing the cannon fire the gunfire, 42 00:02:24,440 --> 00:02:30,040 Speaker 3: maybe their battle cries, but it's not necessarily an active haunting, 43 00:02:30,400 --> 00:02:32,520 Speaker 3: you know, where a ghost of saying hello, help me. 44 00:02:33,080 --> 00:02:35,799 Speaker 3: It's more the energy is staying there. I think both 45 00:02:36,040 --> 00:02:37,480 Speaker 3: happen on the battlefield a lot. 46 00:02:37,760 --> 00:02:40,399 Speaker 2: Would you say, though, that these war sites are more 47 00:02:40,440 --> 00:02:41,760 Speaker 2: haunted than other sites. 48 00:02:42,760 --> 00:02:45,800 Speaker 3: I would because of the way energy works. When you 49 00:02:45,960 --> 00:02:48,520 Speaker 3: have tens of thousands of folks who are in a 50 00:02:48,639 --> 00:02:53,040 Speaker 3: life or death situation and are dying here on these 51 00:02:53,080 --> 00:02:56,040 Speaker 3: battlefields or in the you know, surrounding houses that we're 52 00:02:56,080 --> 00:03:00,960 Speaker 3: serving as hospitals, that energy has to go somewhere, and 53 00:03:01,120 --> 00:03:03,800 Speaker 3: oftentimes it's going to go right into the landscape that 54 00:03:04,040 --> 00:03:05,000 Speaker 3: it's taking place in. 55 00:03:06,040 --> 00:03:07,519 Speaker 2: It is truly remarkable. 56 00:03:08,400 --> 00:03:11,839 Speaker 3: Yes, yes, it's fascinating. And you know, you can talk 57 00:03:11,880 --> 00:03:14,320 Speaker 3: to lots of folks who are just visitors tourists to 58 00:03:14,400 --> 00:03:17,200 Speaker 3: these places, a lot of them being national parks and 59 00:03:17,800 --> 00:03:20,640 Speaker 3: state parks, and they'll even say, even if they aren't 60 00:03:20,639 --> 00:03:24,120 Speaker 3: really paranormal enthusiasts or there for those sorts of reasons, 61 00:03:24,440 --> 00:03:26,680 Speaker 3: they'll say that they can feel it when they go 62 00:03:26,800 --> 00:03:29,560 Speaker 3: through there. They feel a reverence, they feel something somber, 63 00:03:29,600 --> 00:03:34,200 Speaker 3: they feel an anxiety. The energy changes when you drive 64 00:03:34,320 --> 00:03:36,760 Speaker 3: or walk through these places even today for everyone. 65 00:03:37,080 --> 00:03:41,240 Speaker 2: Have there been historical stories cordinly of hauntings or strange 66 00:03:41,280 --> 00:03:43,560 Speaker 2: things happening around Civil War sites? 67 00:03:44,240 --> 00:03:49,120 Speaker 3: Oh, my gosh. Yes. And the stories started happening with 68 00:03:49,280 --> 00:03:53,200 Speaker 3: the soldiers themselves. So we have to remember a lot 69 00:03:53,200 --> 00:03:56,560 Speaker 3: of these soldiers went into the war thinking they were 70 00:03:56,560 --> 00:03:58,880 Speaker 3: going to be out in months, maybe a year. This 71 00:03:59,080 --> 00:04:02,200 Speaker 3: was on both sides. And so they're going through this 72 00:04:02,320 --> 00:04:06,400 Speaker 3: war too, three four years in and they've lost lots 73 00:04:06,400 --> 00:04:09,840 Speaker 3: of people. So they start, you know, as they're going 74 00:04:09,880 --> 00:04:13,960 Speaker 3: through these battlegrounds, sometimes more than once, reporting that they 75 00:04:14,080 --> 00:04:17,520 Speaker 3: see the spirits of their fallen comrades, that they see 76 00:04:17,560 --> 00:04:20,719 Speaker 3: the spirits of generals that have died in the war 77 00:04:21,120 --> 00:04:23,280 Speaker 3: trying to lead them forward and help them. And one 78 00:04:23,360 --> 00:04:27,560 Speaker 3: of the most compelling paranormal stories that starts, you know, 79 00:04:27,680 --> 00:04:31,839 Speaker 3: in Gettysburg is the twentieth main reports that they saw 80 00:04:32,360 --> 00:04:37,160 Speaker 3: General Washington on his horse leading them, you know, to 81 00:04:37,240 --> 00:04:41,240 Speaker 3: the point where they're pushing Confederates down from Little Roundtop. 82 00:04:41,720 --> 00:04:44,640 Speaker 3: But they, of course couldn't have really seen him. He 83 00:04:44,720 --> 00:04:47,800 Speaker 3: died nearly one hundred years prior to the war, but 84 00:04:48,360 --> 00:04:52,160 Speaker 3: they report that he's there leading them his ghost, and 85 00:04:52,360 --> 00:04:55,880 Speaker 3: all the paranormal stories just start to abound from during 86 00:04:55,960 --> 00:04:58,520 Speaker 3: the battles, from before the battles and to. 87 00:04:58,480 --> 00:05:03,160 Speaker 2: The current day, stories of people seen and witnessing marching 88 00:05:03,360 --> 00:05:05,039 Speaker 2: soldiers who have all died. 89 00:05:06,080 --> 00:05:10,440 Speaker 3: Oh yeah, oh yeah. Gettysburg and Antietam are really sort 90 00:05:10,440 --> 00:05:14,359 Speaker 3: of two battlefields that are famous for that. Chickamauga. It 91 00:05:14,520 --> 00:05:17,360 Speaker 3: happens there as well. A lot of the folks that 92 00:05:17,480 --> 00:05:22,039 Speaker 3: report seeing this do happen to be reenactors, which kind 93 00:05:22,080 --> 00:05:24,839 Speaker 3: of gives an interesting perspective on it. So they're there 94 00:05:24,880 --> 00:05:28,520 Speaker 3: for living history engagements. They're dressed in the full gear, 95 00:05:29,200 --> 00:05:33,480 Speaker 3: and they will stay overnight and they'll report having encounters, 96 00:05:33,480 --> 00:05:38,800 Speaker 3: sometimes full fledged conversations with regiments they believe to be, 97 00:05:39,240 --> 00:05:42,400 Speaker 3: you know, other reenactors, only to wake up and find 98 00:05:42,400 --> 00:05:45,680 Speaker 3: that those folks are gone. They were never there. They'll 99 00:05:45,720 --> 00:05:48,800 Speaker 3: hear gunfire that they swear as another reenactor. But it's not. 100 00:05:49,600 --> 00:05:52,320 Speaker 3: That happened a lot at Chickamauga when I was writing 101 00:05:52,360 --> 00:05:55,440 Speaker 3: about it in North Georgia, and you know, they see 102 00:05:55,440 --> 00:05:58,320 Speaker 3: them as you know, vividly as they saw each other. 103 00:05:59,600 --> 00:06:03,680 Speaker 2: It must be sad to uncover some of these stories. 104 00:06:04,200 --> 00:06:07,600 Speaker 3: It is, I I will not lie. When I write 105 00:06:07,680 --> 00:06:11,080 Speaker 3: these books, I have had moments where I have had 106 00:06:11,080 --> 00:06:13,400 Speaker 3: to take a break and just there's tears in my 107 00:06:13,520 --> 00:06:17,799 Speaker 3: eyes because I'm reading stories of fathers looking for sons, 108 00:06:17,960 --> 00:06:21,080 Speaker 3: brothers looking for each other, best friends, losing each other, 109 00:06:21,279 --> 00:06:25,159 Speaker 3: animals that have died after you know, defending their men 110 00:06:25,240 --> 00:06:27,960 Speaker 3: in war. And you know, it tears at your heart 111 00:06:28,000 --> 00:06:31,039 Speaker 3: strings and and makes you feel for them as if 112 00:06:31,080 --> 00:06:33,640 Speaker 3: they're standing right with you, which maybe they are, but 113 00:06:34,279 --> 00:06:37,240 Speaker 3: it does, you know, it does pull out your heart strengths. 114 00:06:37,360 --> 00:06:39,360 Speaker 2: All this could have been avoided if they had only 115 00:06:39,400 --> 00:06:41,520 Speaker 2: realized that all people are created equal. 116 00:06:42,520 --> 00:06:45,719 Speaker 3: Yes, And you know what though, I would I would 117 00:06:45,800 --> 00:06:49,080 Speaker 3: venture to say, after writing about men from Connecticut and 118 00:06:49,120 --> 00:06:51,599 Speaker 3: men from Georgia on both sides of this, you know 119 00:06:51,760 --> 00:06:56,159 Speaker 3: American Civil War, that the men fighting it, they got that. 120 00:06:56,440 --> 00:07:00,240 Speaker 3: You know, I uncovered tales of them helping each other, 121 00:07:00,600 --> 00:07:03,560 Speaker 3: helping save each other on opposite sides of the lines. 122 00:07:03,920 --> 00:07:06,279 Speaker 3: It's these people who were at the top, pulling the 123 00:07:06,320 --> 00:07:09,160 Speaker 3: strings right, who were saying, this is what you need 124 00:07:09,200 --> 00:07:12,040 Speaker 3: to do, This is you know why this other side 125 00:07:12,120 --> 00:07:14,680 Speaker 3: is a threat to you. They're feeding this sort of 126 00:07:14,800 --> 00:07:18,320 Speaker 3: propaganda to them. But the men there, they saw each 127 00:07:18,320 --> 00:07:20,680 Speaker 3: other as humans. They didn't want to be doing this. 128 00:07:21,360 --> 00:07:24,440 Speaker 2: Now you've also looked at spirits versus time travel. Tell 129 00:07:24,480 --> 00:07:25,040 Speaker 2: me about that. 130 00:07:25,840 --> 00:07:27,920 Speaker 3: It was something that sort of occurred to me when 131 00:07:28,000 --> 00:07:33,160 Speaker 3: I was researching these battlefields, and when I was hearing dunfire, 132 00:07:33,320 --> 00:07:35,600 Speaker 3: when I was hearing drum music, when I was hearing 133 00:07:35,640 --> 00:07:38,680 Speaker 3: all of these things, or I was feeling as if 134 00:07:38,720 --> 00:07:41,040 Speaker 3: there were people rushing by me when I was there 135 00:07:41,040 --> 00:07:43,600 Speaker 3: on a quiet night, or when no one was there 136 00:07:43,680 --> 00:07:49,040 Speaker 3: during a rainy day. I thought, what if it's not 137 00:07:49,240 --> 00:07:52,920 Speaker 3: just a residual haunting of energy remaining, but what if 138 00:07:52,960 --> 00:07:56,840 Speaker 3: some of these places absorbed, you know, this energy and 139 00:07:56,880 --> 00:08:00,760 Speaker 3: almost become a time slip, and and we have these 140 00:08:00,800 --> 00:08:05,800 Speaker 3: paranormal encounters. Are we experiencing of thinness in the veil 141 00:08:05,880 --> 00:08:09,960 Speaker 3: between our times? Because time isn't linear, right, we just 142 00:08:10,120 --> 00:08:13,280 Speaker 3: put linear constructs on it to understand it. So is 143 00:08:13,320 --> 00:08:16,400 Speaker 3: it entirely possible that when we're at these places, we're 144 00:08:16,480 --> 00:08:19,920 Speaker 3: experiencing a step back in time? And that could explain 145 00:08:20,280 --> 00:08:23,200 Speaker 3: some of the encounters were getting, perhaps even better than 146 00:08:23,200 --> 00:08:25,160 Speaker 3: a residual haunting would explain them. 147 00:08:25,320 --> 00:08:27,920 Speaker 2: Has anybody ever said that they stumbled into a time 148 00:08:28,080 --> 00:08:32,120 Speaker 2: warp or a portal, yes, yes and no. 149 00:08:32,559 --> 00:08:37,800 Speaker 3: So during you know, different reenactors and even during the 150 00:08:37,800 --> 00:08:41,560 Speaker 3: Civil War, people would kind of report that there would 151 00:08:41,559 --> 00:08:44,400 Speaker 3: be a change of scenery, that things would look different. 152 00:08:44,480 --> 00:08:47,880 Speaker 3: They swear they saw things that were supposed to be 153 00:08:48,000 --> 00:08:51,600 Speaker 3: there and weren't, and then suddenly they snapped back to 154 00:08:51,720 --> 00:08:55,280 Speaker 3: when they were with their regular folks. And actually one 155 00:08:55,280 --> 00:08:58,120 Speaker 3: of the most compelling accounts of that is during the 156 00:08:58,120 --> 00:09:01,280 Speaker 3: filming of the movie Gettysburg, which was filmed in the 157 00:09:01,360 --> 00:09:03,760 Speaker 3: nineteen nineties and it was based on a book called 158 00:09:03,840 --> 00:09:06,880 Speaker 3: Killer Angels. There were some reenactors that were sitting up 159 00:09:06,920 --> 00:09:10,560 Speaker 3: at little roundtop and a man came and started handing them, 160 00:09:10,600 --> 00:09:13,640 Speaker 3: you know, musketballs and bullets, and they thought, oh, do 161 00:09:13,760 --> 00:09:16,920 Speaker 3: we need this. You know, the man was dressed like 162 00:09:17,040 --> 00:09:20,679 Speaker 3: they were. He looked a little rugged character. And they 163 00:09:20,679 --> 00:09:23,080 Speaker 3: finally brought it to their directors and producers. They said, 164 00:09:23,080 --> 00:09:24,680 Speaker 3: where did you get this, And they said, oh, this 165 00:09:24,840 --> 00:09:27,760 Speaker 3: man handed it to us. They looked all around for him. 166 00:09:28,400 --> 00:09:31,240 Speaker 3: They were in his time, he was in theirs. And 167 00:09:31,280 --> 00:09:33,600 Speaker 3: then they said, we didn't send these to you. And 168 00:09:33,640 --> 00:09:36,319 Speaker 3: they looked at their bullets, their musketballs, and they said 169 00:09:36,760 --> 00:09:40,440 Speaker 3: these are antiques, these are originals. There's no way you 170 00:09:40,440 --> 00:09:44,959 Speaker 3: could have had these a bridge between time. 171 00:09:44,800 --> 00:09:47,800 Speaker 2: Right there, you know, And where did he go? 172 00:09:48,600 --> 00:09:52,160 Speaker 3: Right right? You know? And for him the war was 173 00:09:52,240 --> 00:09:55,000 Speaker 3: still happening, it was still real. These were people he 174 00:09:55,120 --> 00:09:58,520 Speaker 3: was providing ammunition to. So who was in whose time 175 00:09:58,679 --> 00:10:00,920 Speaker 3: at that point? Were they in his or was he 176 00:10:00,960 --> 00:10:01,280 Speaker 3: in there? 177 00:10:02,280 --> 00:10:06,800 Speaker 2: How many people who participate in the tours have relatives 178 00:10:07,200 --> 00:10:09,040 Speaker 2: who may have died in the Civil War. 179 00:10:09,720 --> 00:10:12,920 Speaker 3: Oh, my gosh, so many. So it's really interesting for 180 00:10:13,000 --> 00:10:16,560 Speaker 3: me because I live in Connecticut and almost all of 181 00:10:16,600 --> 00:10:20,960 Speaker 3: my ancestors were Confederate because my dad was from Making Georgia, 182 00:10:21,440 --> 00:10:24,000 Speaker 3: And so all the folks that I meet up here 183 00:10:24,440 --> 00:10:28,400 Speaker 3: have ancestors who died in the Revolutionary War, who left 184 00:10:28,480 --> 00:10:31,360 Speaker 3: Connecticut and fought for the Union in the Civil War. 185 00:10:31,840 --> 00:10:34,520 Speaker 3: And I have my ancestors who are on the other side. 186 00:10:34,880 --> 00:10:37,120 Speaker 3: And sometimes I wonder if the spirits are laughing at 187 00:10:37,200 --> 00:10:40,960 Speaker 3: the other side, you know, about the juxtaposition of me 188 00:10:41,080 --> 00:10:44,840 Speaker 3: being in Connecticut with them being from Georgia in the South. 189 00:10:44,960 --> 00:10:49,439 Speaker 3: But every single person on my tours has ancestors, whether 190 00:10:49,440 --> 00:10:52,920 Speaker 3: they know it or not, who participated in some sort 191 00:10:52,960 --> 00:10:55,640 Speaker 3: of war, especially in early America. 192 00:10:55,880 --> 00:10:58,599 Speaker 2: Corney, do you get reports of other kinds of paranormal 193 00:10:58,640 --> 00:11:01,960 Speaker 2: activity around these sites, like UFOs or anything like that. 194 00:11:03,080 --> 00:11:08,320 Speaker 3: Yes, yes, a lot of times, especially if these battle 195 00:11:08,360 --> 00:11:12,719 Speaker 3: sites are near bodies of water, people do report those 196 00:11:12,760 --> 00:11:15,200 Speaker 3: sorts of things, and battle sites will often be near 197 00:11:15,240 --> 00:11:18,600 Speaker 3: bodies of water or rivers or something of the sort, 198 00:11:19,000 --> 00:11:21,720 Speaker 3: only because the men who were fighting had to have 199 00:11:21,800 --> 00:11:25,959 Speaker 3: a water source to be able to survive, and that's 200 00:11:26,080 --> 00:11:29,480 Speaker 3: how they helped navigate in many cases, and a lot 201 00:11:29,520 --> 00:11:32,880 Speaker 3: of times it's at these water sources that people report 202 00:11:33,920 --> 00:11:38,720 Speaker 3: seeing unusual objects and lighted objects in the sky, and 203 00:11:38,800 --> 00:11:42,439 Speaker 3: so that's compelling to me. But again, I have this 204 00:11:42,679 --> 00:11:46,760 Speaker 3: strange theory that, like you know, and I don't know this, 205 00:11:46,760 --> 00:11:49,600 Speaker 3: this is just something that came to mind, is what if, 206 00:11:50,280 --> 00:11:52,959 Speaker 3: you know, especially at these battle sites and things like this, 207 00:11:53,120 --> 00:11:57,360 Speaker 3: when people have an alien or UFO encounter, what if 208 00:11:57,400 --> 00:12:01,000 Speaker 3: those are also time travel just of the future, and 209 00:12:01,040 --> 00:12:03,199 Speaker 3: we're just not understanding what we see or how we're 210 00:12:03,240 --> 00:12:06,400 Speaker 3: perceiving people or things from the future, and it's just 211 00:12:06,480 --> 00:12:08,120 Speaker 3: another part of that time slip. 212 00:12:09,240 --> 00:12:12,360 Speaker 2: Has anybody ever captured any sounds on tape? 213 00:12:13,200 --> 00:12:19,080 Speaker 3: I have, so when I visit I you know, sometimes 214 00:12:19,120 --> 00:12:22,080 Speaker 3: I bring equipment, but oftentimes I just bring myself. Some 215 00:12:22,120 --> 00:12:24,240 Speaker 3: of the national parts don't love you to bring equipment, 216 00:12:24,400 --> 00:12:26,200 Speaker 3: so I just bring myself and my cell phone and 217 00:12:26,240 --> 00:12:28,840 Speaker 3: I'll usually put on my voice Memos app, and you know, 218 00:12:28,920 --> 00:12:32,680 Speaker 3: see what happens. And I have heard with my own ears, 219 00:12:32,840 --> 00:12:36,959 Speaker 3: drums playing, I've heard gun fire. I have recorded all 220 00:12:37,000 --> 00:12:40,000 Speaker 3: of this just with the voice Memos app on my phone, 221 00:12:40,160 --> 00:12:43,800 Speaker 3: you know, going in my pocket. It is as real 222 00:12:43,880 --> 00:12:46,160 Speaker 3: and as loud as if you were there in the time. 223 00:12:46,480 --> 00:12:50,040 Speaker 2: Cortney, would you say that other tragic areas and events, 224 00:12:50,120 --> 00:12:53,800 Speaker 2: not necessarily civil war, but maybe World War one, World 225 00:12:53,840 --> 00:12:58,640 Speaker 2: War two, or whatever catastrophes we have occurred, could also 226 00:12:58,679 --> 00:12:59,320 Speaker 2: be haunted. 227 00:13:00,040 --> 00:13:01,280 Speaker 3: Absolutely absolutely. 228 00:13:01,360 --> 00:13:01,440 Speaker 1: So. 229 00:13:02,000 --> 00:13:04,840 Speaker 3: One of my other passions, you know that I kind 230 00:13:04,840 --> 00:13:08,520 Speaker 3: of gathered when I was younger, was Irish history, Scottish history, 231 00:13:08,600 --> 00:13:11,960 Speaker 3: you know, my Celtic ancestors as well. I love sort 232 00:13:12,000 --> 00:13:14,560 Speaker 3: of genealogy, and when I was studying in Ireland, I 233 00:13:14,559 --> 00:13:17,680 Speaker 3: got really interested in Irish rebellions. And you know there's 234 00:13:17,679 --> 00:13:20,000 Speaker 3: a site there kill manhum Jail, you know, from the 235 00:13:20,040 --> 00:13:22,600 Speaker 3: Easter Rising, where a lot of these men were executed, 236 00:13:22,640 --> 00:13:26,520 Speaker 3: and that is a huge source of activity and energy. 237 00:13:26,960 --> 00:13:30,120 Speaker 3: I visited Scotland where the Battle of Kladen took place, 238 00:13:30,160 --> 00:13:33,280 Speaker 3: where the Scottish Islanders were rising up against the British, 239 00:13:33,480 --> 00:13:37,920 Speaker 3: and I had incredible experiences there. One of the things 240 00:13:37,920 --> 00:13:40,800 Speaker 3: that matches at all these locations, though, whether it is 241 00:13:40,960 --> 00:13:43,600 Speaker 3: kilmnhum Jail, whether it is the Battle of Kolad, and 242 00:13:43,600 --> 00:13:46,720 Speaker 3: whether it is the Battle of Gettysburg, a lot of 243 00:13:46,720 --> 00:13:51,719 Speaker 3: the most profound experiences happen during the times that the 244 00:13:51,760 --> 00:13:55,480 Speaker 3: battle actually happened. And I usually find that out after 245 00:13:55,640 --> 00:13:59,719 Speaker 3: the fact that if I hear or see something in 246 00:14:00,040 --> 00:14:02,800 Speaker 3: certain area look up later, that that's when that clash 247 00:14:02,920 --> 00:14:05,560 Speaker 3: actually happened, was during that time of day, which I 248 00:14:05,600 --> 00:14:06,839 Speaker 3: find really fascinating. 249 00:14:07,120 --> 00:14:11,760 Speaker 2: Do you ever get reports of divine intervention, angelic or 250 00:14:12,240 --> 00:14:12,920 Speaker 2: even higher. 251 00:14:14,200 --> 00:14:20,000 Speaker 3: Yes. Actually, there's a man from Georgia who he believes 252 00:14:20,000 --> 00:14:22,600 Speaker 3: he was a walking miracle, and he did believe that 253 00:14:22,720 --> 00:14:26,200 Speaker 3: angels and soldiers who had died saved him. He was 254 00:14:26,240 --> 00:14:30,120 Speaker 3: in the Battle of Antietam, and he was in a 255 00:14:30,160 --> 00:14:34,400 Speaker 3: place known as the Sunken Road, which more frequently is 256 00:14:34,440 --> 00:14:38,080 Speaker 3: known now as the Bloody Lane. He was shot five 257 00:14:38,240 --> 00:14:42,280 Speaker 3: times and he kept getting up time after time after time, 258 00:14:42,760 --> 00:14:45,880 Speaker 3: and then a bullet went through his cap and he 259 00:14:46,000 --> 00:14:48,640 Speaker 3: fell into his cap and he bled through it, which 260 00:14:48,680 --> 00:14:51,080 Speaker 3: means he didn't suffocate on his own blood. So he said, 261 00:14:51,080 --> 00:14:53,960 Speaker 3: the Yankees, you know, helped with that. But then when 262 00:14:54,040 --> 00:14:56,800 Speaker 3: he was brought, you know, to a hospital to die, 263 00:14:57,080 --> 00:14:59,400 Speaker 3: he immediately woke up and said, you think I'm going 264 00:14:59,400 --> 00:15:04,160 Speaker 3: to die, but I won't, and he miraculously recovered. He 265 00:15:04,200 --> 00:15:07,760 Speaker 3: spent the rest of his career studying near death experiences 266 00:15:07,840 --> 00:15:10,400 Speaker 3: and telling people that the other side helped them to survive. 267 00:15:11,280 --> 00:15:14,160 Speaker 2: What creates the difference when you write these stories, how 268 00:15:14,160 --> 00:15:16,280 Speaker 2: do you distinguish when what you're going to use? 269 00:15:17,520 --> 00:15:20,200 Speaker 3: Ah, that is? That is you know, one of the 270 00:15:20,240 --> 00:15:23,560 Speaker 3: hardest things is you have all of these souls, all 271 00:15:23,640 --> 00:15:27,760 Speaker 3: of these stories. So for me, it's a very spiritual experience. 272 00:15:28,200 --> 00:15:30,440 Speaker 3: I like to read through as many letters and accounts 273 00:15:30,480 --> 00:15:33,840 Speaker 3: as I can, and of course if something jumps off 274 00:15:33,880 --> 00:15:38,280 Speaker 3: the pages and they had an encounter, absolutely, but sometimes 275 00:15:38,320 --> 00:15:42,160 Speaker 3: and I got started even doing the Civil War books, 276 00:15:42,840 --> 00:15:46,080 Speaker 3: you know, really going forward with it after postponing it 277 00:15:46,120 --> 00:15:48,960 Speaker 3: and taking the idea around because I had a dream 278 00:15:49,040 --> 00:15:51,760 Speaker 3: where these two soldiers appeared to me in a dream, 279 00:15:51,800 --> 00:15:54,280 Speaker 3: and I had no idea who they were. I just 280 00:15:54,320 --> 00:15:58,920 Speaker 3: remember seeing two young boys and they were in Union uniform, 281 00:15:59,120 --> 00:16:01,440 Speaker 3: and they said they were brothers, and they had a 282 00:16:01,480 --> 00:16:04,040 Speaker 3: grave near where I lived. And I woke up and 283 00:16:04,120 --> 00:16:07,200 Speaker 3: I did find two brothers who died in Andersonville Prison 284 00:16:07,280 --> 00:16:11,560 Speaker 3: in Georgia, buried really next to where I lived, basically 285 00:16:11,600 --> 00:16:15,160 Speaker 3: in the cemetery close by. And sometimes I think those 286 00:16:15,240 --> 00:16:18,040 Speaker 3: boys helped make sure that I told their stories and 287 00:16:18,080 --> 00:16:19,720 Speaker 3: the stories of all these other folks. 288 00:16:20,040 --> 00:16:23,320 Speaker 1: Listen to more Coast to Coast AM every weeknight at 289 00:16:23,320 --> 00:16:26,600 Speaker 1: one am Eastern, and go to Coast to coastam dot 290 00:16:26,600 --> 00:16:27,440 Speaker 1: com for more