WEBVTT - How the Navajo Code Talkers Worked

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<v Speaker 1>Welcome to Stuff you Should Know from how Stuff Works

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<v Speaker 1>dot com. Hey, and welcome to the podcast. I'm Josh Clark.

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<v Speaker 1>There's Charles w Chuck Bryan over there, and there's Jerry.

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<v Speaker 1>So this is stuff you should know. This is gonna

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<v Speaker 1>be a good one. This is a grabstor joint. Did

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<v Speaker 1>you want to talk about super first? Are you kidding? Yeah?

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<v Speaker 1>I was kidding. Oh, I thought you were serious. Yeah,

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<v Speaker 1>it was bad soup, but I meant that bad. Yeah,

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<v Speaker 1>I mean, right before we started recording, like this is

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<v Speaker 1>how how awesome things are around here, we were talking

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<v Speaker 1>about how bad your French onion soup was. How do

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<v Speaker 1>you mess up French onions? Yeah, that's what I was wondering.

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<v Speaker 1>And he said, say that, I want to talk about this,

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<v Speaker 1>and I thought you were serious. Yeah, I was kidding. Well,

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<v Speaker 1>and here we are. I was kidding. Yeah, And then

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<v Speaker 1>we were talking about the soup anyway, How do you

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<v Speaker 1>mess up French onion soup? It's like beef broth, salt, onions,

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<v Speaker 1>cheese bread. Yeah, they put too much in it, melted

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<v Speaker 1>in the crock pot. Yes, yes, this. The onions they

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<v Speaker 1>used were way too sweet. I think they used like

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<v Speaker 1>onions dipped in sugar. It was just not good. Yeah,

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<v Speaker 1>not good. You can tell we shouldn't call them out publicly.

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<v Speaker 1>That'd be pretty mean. Sure, I mean, they just don't

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<v Speaker 1>know what they're doing with soup. It's fine, but they're

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<v Speaker 1>a soup restaurant. There are a lot of sup restaurants. Yeah,

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<v Speaker 1>do you remember that, dumb one? I think they're out

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<v Speaker 1>of business. Now, let us surprise you. Haven't dumb about

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<v Speaker 1>let us surprise you, buddy, soup and sell love that

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<v Speaker 1>that's out of business, right, Yeah, there's something called sweet

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<v Speaker 1>Tomatoes that's basically the I think I've heard of that. Yep. Hey,

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<v Speaker 1>I like a good soup and salad joint. Yeah, so

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<v Speaker 1>what was wrong with let us surprise you? I don't know.

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<v Speaker 1>I just I don't like cute see names unless it's

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<v Speaker 1>on The Simpsons. And I think the teas were made

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<v Speaker 1>of carrots. Yeah for sure. Well that leads us right

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<v Speaker 1>into Navajo code talkers. Exactly. Quite well, we should say

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<v Speaker 1>right out of the gate that, um, we're well, like

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<v Speaker 1>you just said, we're talking about Navajo code talkers. There

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<v Speaker 1>were plenty of other code talkers from other Native American tribes.

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<v Speaker 1>This episode is mostly about the Navajo code talkers because

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<v Speaker 1>there were so many of them and so much is

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<v Speaker 1>known about the codes that they made. But we'll also

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<v Speaker 1>mention other tribes as well, Yes, and straight up respect

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<v Speaker 1>to all of them. It always kind of stinks when

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<v Speaker 1>one thing gets all the glory when there were many

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<v Speaker 1>factions of that thing. So yeah, right, But I think

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<v Speaker 1>that's better than just naming this episode like how code

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<v Speaker 1>talkers work, but only talking about the Navajo code talkers.

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<v Speaker 1>I think we covered everything right, agreed. So Um, if

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<v Speaker 1>you have ever seen or familiar with a movie called

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<v Speaker 1>wind Talkers, as have you seen it? I didn't see it,

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<v Speaker 1>but I did look it up today, and it is

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<v Speaker 1>widely regarded as not only garbage, a garbage movie, but

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<v Speaker 1>a real disservice to do a great to do a

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<v Speaker 1>movie about the Navajo code talkers, but it's really a

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<v Speaker 1>movie about Nick Cage, right, directed by John Woo. Yeah,

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<v Speaker 1>it's a violent war movie that happened to be structured

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<v Speaker 1>around a really interesting historical plot, right, Like, let's let's

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<v Speaker 1>take this really amazing story from history and and let's

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<v Speaker 1>morph it into a story about a white soldier. It's like, um,

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<v Speaker 1>dancing to Havana. Nights. Basically, Oh, it's funny, it is. Yeah,

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<v Speaker 1>the wind Talkers. I do I do not indorse that film.

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<v Speaker 1>I do not either, and neither of us have seen it.

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<v Speaker 1>We still don't endorse that. No, I don't. I just

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<v Speaker 1>need to see the reviews on that one. But the

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<v Speaker 1>the point of it was that there was a Native

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<v Speaker 1>American I don't know if he's a Nava or not

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<v Speaker 1>um in that movie because again haven't seen it, but

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<v Speaker 1>UM who was who was charged with speaking his native

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<v Speaker 1>tongue to someone else on the other end of the

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<v Speaker 1>line at the front lines of battle in the Pacific

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<v Speaker 1>Theater during World War two, Um to transmit messages in code,

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<v Speaker 1>in an unbreakable code, and that actually happened, Like that

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<v Speaker 1>part of the story happened, and it was true that

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<v Speaker 1>there were in World War Two Native Americans in large

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<v Speaker 1>part Navajo who were speaking to one another in Navajo,

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<v Speaker 1>like on Guadalcanal, or um in the Marianas or the

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<v Speaker 1>Marshall Islands or Okinawa, who were there at all of

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<v Speaker 1>these major massive battles in the Pacific Theater between the

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<v Speaker 1>United States and Japan. UM that actually eventually led to

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<v Speaker 1>this island hopping process led to them the atomic bombs

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<v Speaker 1>being dropped on Hiroshima and Nagasaki from the Mariannas. Yeah,

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<v Speaker 1>code so uh well complex to our dumb ears. To

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<v Speaker 1>the Navajoo, they were just like, this is just our language. True,

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<v Speaker 1>but even if you're a linguist, you're like, this is

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<v Speaker 1>extraordinarily difficult language. Yeah, but so complex that UM it

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<v Speaker 1>confounded the Japanese, who were really good at busting codes,

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<v Speaker 1>and they were like, I don't know what's going on here.

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<v Speaker 1>You're right, yeah, this is I've never heard anything like this,

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<v Speaker 1>which was a huge reversal because prior to the institution

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<v Speaker 1>of um Navajo code talkers and I think nineteen forty two,

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<v Speaker 1>like late nineteen forty two, UM, the Japanese had our

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<v Speaker 1>goat with our coded transmissions. Because for the for the

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<v Speaker 1>number one, there were a number of Japanese people who

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<v Speaker 1>had been educated in the US in between World War

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<v Speaker 1>One world War two UM and had gone back to

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<v Speaker 1>Japan prior to World War two, and they were totally

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<v Speaker 1>fluent in English, so they could speak English like up down,

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<v Speaker 1>in sideways. Plus on top of that, they were really

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<v Speaker 1>good at breaking our coats, so they knew basically everything

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<v Speaker 1>we were going to do every step of the way.

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<v Speaker 1>So the Navajo code talkers coming into the Pacific theater,

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<v Speaker 1>was it reversed our fortunes? There's there's it's not an

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<v Speaker 1>overstatement to say that they basically helped the US take

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<v Speaker 1>the Pacific from Japan, not single handedly, but through their coat.

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<v Speaker 1>Yeah for sure. All right, So let's talk about the

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<v Speaker 1>Navajo UH in general. To begin with Native American tribe

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<v Speaker 1>UM that inhabited the American southeast or what you know

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<v Speaker 1>now we know it as an American Southwest. Back then

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<v Speaker 1>it was known as the South. Yeah, exactly. And you're like,

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<v Speaker 1>what this isn't the coast American Southwest? I wish everyone

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<v Speaker 1>could see because Josh literally just pointed in the other direction.

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<v Speaker 1>I wonder if you pointed, wet Uh you pointed that way?

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<v Speaker 1>Is that west? I don't even know. Hold on, now,

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<v Speaker 1>that's that's north. Okay, the American South, the American South North? Uh.

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<v Speaker 1>They the original um people's were they believed from Asia?

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<v Speaker 1>Maybe ironically in the end, when you see how the

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<v Speaker 1>story goes, UH and settled in the southwest round fourteen

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<v Speaker 1>hundred ce UM in the sixteen hundreds, UH, A lot

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<v Speaker 1>of things changed the next few hundred years were uh,

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<v Speaker 1>they were warring with the Spanish, they were warring with

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<v Speaker 1>other Native American tribes. And then that was all kind

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<v Speaker 1>of leading up to the eighteen hundreds when the United

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<v Speaker 1>States popped up and said, hey, um, here's what we're

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<v Speaker 1>gonna do. We're going to wreck your economy. We're going

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<v Speaker 1>to destroy your crops and livestock and poison your wells

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<v Speaker 1>and kill all your buffalo and put you on reservations

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<v Speaker 1>and march you, um, march you to New Mexico, where

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<v Speaker 1>your new home will be and what will be known

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<v Speaker 1>as the Long Walk. Yeah. It was basically their their

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<v Speaker 1>trail of tears. Yeah, exactly. It was just right out

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<v Speaker 1>of the Westward Expansion playbook. Um. And so the Navajo

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<v Speaker 1>found themselves. When was that the mid it was? I think, yeah,

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<v Speaker 1>And like why that, I mean, it's important for a

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<v Speaker 1>lot of reasons. But um, the men who ended up

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<v Speaker 1>being the Navajo code talkers in World War Two, their

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<v Speaker 1>grandparents were these people that were forced to go on

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<v Speaker 1>the Long Walk. Yes, and it wasn't you know, hundreds

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<v Speaker 1>and hundreds of years later, like direct descendants that ended

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<v Speaker 1>up fighting for the United States. Yes, and this is

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<v Speaker 1>not like, hey, do you mind moving over here? It was.

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<v Speaker 1>It was very much like the Trail of Tears. It

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<v Speaker 1>was movement three hundred miles to a reservation against their will. Um,

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<v Speaker 1>at the barrel of a gun. Yeah, like I don't

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<v Speaker 1>want to go okay, I'll shoot you, yes, exactly. There

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<v Speaker 1>were reports of UM, of the injured, of the tired,

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<v Speaker 1>people who fell behind were just shot by the U. S. Infantry. Um.

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<v Speaker 1>There was at least one family that reported that their

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<v Speaker 1>pregnant daughter was UM. They were forced away from her.

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<v Speaker 1>She was kept behind and they heard her being shot

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<v Speaker 1>as well. It was. It was. It was just a

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<v Speaker 1>violation and atrocity done to the Navajo like get was

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<v Speaker 1>done to so many other Native American groups. And by

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<v Speaker 1>the nineteenth century, like basically eighteen fifty seven on the

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<v Speaker 1>Navajo lived exclusively on reservations in the in the Southwest. Yeah.

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<v Speaker 1>And starting in about the eighteen seventies, the U. S.

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<v Speaker 1>Government said, here's what we're gonna do. Um, you have

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<v Speaker 1>to assimilate into American society. We want you to forget

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<v Speaker 1>your culture as you knew it. You can't speak your

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<v Speaker 1>native language anymore. Um, We're gonna round up your kids

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<v Speaker 1>and send them to American boarding schools, teach them to

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<v Speaker 1>read and write in English only. Uh. And you're going

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<v Speaker 1>to be punished and for bidden from speaking your native tongue,

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<v Speaker 1>from singing in your native tongue. Yes, you will be

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<v Speaker 1>beaten if we catch you speaking Navajo to one another.

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<v Speaker 1>And they, like I think you just said, they would

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<v Speaker 1>kidnap children, take them to these schools, just like they

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<v Speaker 1>did with the Aboriginal tribes in Australia, UM, just like

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<v Speaker 1>they did with the first Americans in UM, the first

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<v Speaker 1>nations in Canada. And it was just not only have

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<v Speaker 1>we taken your land, not only have we forced you

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<v Speaker 1>to live in this one area that no one else

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<v Speaker 1>wants to live in, like we want to destroy your

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<v Speaker 1>culture now, like we're going after your culture. We just

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<v Speaker 1>don't want to obliterate you guys completely. We'll let you

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<v Speaker 1>live but under these these conditions, and we're not We're

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<v Speaker 1>gonna murder your culture. And so not only were these

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<v Speaker 1>code talkers the grandchildren or the grandsons of the people

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<v Speaker 1>who went on the Long Walk, they were the very

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<v Speaker 1>people who went to these Indian schools and were beaten

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<v Speaker 1>for speaking Navajoa. And then about nineteen forty two, the

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<v Speaker 1>United States military, specifically the Marine showed up and said, Hey,

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<v Speaker 1>we'd love for you to come speak Navajo officially for

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<v Speaker 1>the United States government. Would you mind doing that? Yeah,

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<v Speaker 1>And this was after World War One. It went on

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<v Speaker 1>in World War One. Actually, Um, World War two got

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<v Speaker 1>all the press, and the Navajo of course did more

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<v Speaker 1>than anyone else, Like you said, but in World War

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<v Speaker 1>One there were um. In nineteen eighteen, there was a

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<v Speaker 1>captain from the Ontywcond Infantry Regiment who heard UM two

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<v Speaker 1>Choctaw soldiers speaking in their native tongue and was like, Man,

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<v Speaker 1>we're getting hammered with the Germans and the French cracking

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<v Speaker 1>our codes. So I think that this language could be

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<v Speaker 1>of use to us because it's really complex. Germans have

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<v Speaker 1>no idea what what's going on with your language, and

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<v Speaker 1>I think we could put you to use. And so

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<v Speaker 1>the very first code talkers, I think, were these Choc

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<v Speaker 1>talk code talkers in World War One. Yeah. The well,

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<v Speaker 1>we were fighting with the French when we were talking

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<v Speaker 1>to the French, but the Germans spoke French and English

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<v Speaker 1>and we're using regular telephone lines in World War One,

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<v Speaker 1>I guess they just had them tapped. So they were

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<v Speaker 1>just eavesdropping and we might as well have been speaking

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<v Speaker 1>German for as well as they were translating these coded transmissions.

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<v Speaker 1>Now all of a sudden they're like, what is what

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<v Speaker 1>is this? We've never heard this language before ever. It's

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<v Speaker 1>just a couple of Choctaw guys talking to one another.

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<v Speaker 1>But it was for Germany an unbreakable code at least

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<v Speaker 1>as long as World War One was going on. Yeah,

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<v Speaker 1>and I don't think this early World War One code

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<v Speaker 1>was so much a code as like you're saying, like,

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<v Speaker 1>we're just gonna put a Choctaw on one end and

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<v Speaker 1>a Choctaw on the other end of the line, and

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<v Speaker 1>they'll just relay the messages that we tell them to

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<v Speaker 1>and their native tongue. And the Germans were like nine right.

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<v Speaker 1>The only word I could think of, uh holgan its

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<v Speaker 1>World War two rooms that would come years later. So, um,

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<v Speaker 1>it wasn't just Choctaw members of the Choctaw tribe who

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<v Speaker 1>were code talkers in World War One. Also the Comanche

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<v Speaker 1>played a role. Um the Fox which is also known

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<v Speaker 1>as the um oh Man I had it. Have you

0:13:21.760 --> 0:13:24.440
<v Speaker 1>ever heard the Fox tribe from I believe Mississippi I

0:13:24.440 --> 0:13:27.640
<v Speaker 1>don't think so you oh, you don't. Um. There was

0:13:27.679 --> 0:13:29.920
<v Speaker 1>also the Comanche. They played a big role in some

0:13:29.960 --> 0:13:33.560
<v Speaker 1>other tribes did as well. But there's like we're talking

0:13:33.720 --> 0:13:37.400
<v Speaker 1>a handful of people in the capacity, like you were saying,

0:13:37.400 --> 0:13:40.720
<v Speaker 1>it's like, uh, just say this in your native language

0:13:40.720 --> 0:13:42.960
<v Speaker 1>to this other guy who speaks your native language and

0:13:43.000 --> 0:13:45.800
<v Speaker 1>he'll tell you know, the guy on the other end

0:13:45.840 --> 0:13:48.280
<v Speaker 1>what you just said in English. Yeah. And here's the

0:13:48.360 --> 0:13:51.560
<v Speaker 1>rub I mean there. It is rich with irony throughout

0:13:51.600 --> 0:13:53.400
<v Speaker 1>this whole story. But here's the rub in World War

0:13:53.440 --> 0:13:57.000
<v Speaker 1>One is that Native Americans weren't even granted citizenship until

0:13:58.559 --> 0:14:00.680
<v Speaker 1>so the World War One code talkers were not even

0:14:00.760 --> 0:14:04.320
<v Speaker 1>American citizens yet they were doing this. Uh, and they

0:14:04.360 --> 0:14:07.520
<v Speaker 1>were not even recognized by the United States and acknowledged

0:14:07.559 --> 0:14:11.280
<v Speaker 1>and thanked until two thousand eight, right thousand eight, ten

0:14:11.360 --> 0:14:17.120
<v Speaker 1>years ago. France even recognized them in I think, did

0:14:17.200 --> 0:14:20.160
<v Speaker 1>you say that? Okay, So France recognized them first, and

0:14:20.240 --> 0:14:25.160
<v Speaker 1>it took another twenty years before the US recognized him officially. Unbelievable,

0:14:25.240 --> 0:14:29.760
<v Speaker 1>It is unbelievable. Um. But the the the problem with

0:14:29.800 --> 0:14:33.360
<v Speaker 1>World War One is it worked, but we became friendly

0:14:33.400 --> 0:14:37.000
<v Speaker 1>with Germany in between world War One and World War Two,

0:14:37.640 --> 0:14:40.840
<v Speaker 1>and Germany said, yeah, we're going to headge our bets here.

0:14:41.160 --> 0:14:44.840
<v Speaker 1>We're going to send some people to the United States

0:14:44.880 --> 0:14:49.000
<v Speaker 1>to learn Native American languages and culture so that if

0:14:49.000 --> 0:14:50.920
<v Speaker 1>we ever go to war with the United States again,

0:14:51.040 --> 0:14:53.880
<v Speaker 1>we'll have their number. And they did. Apparently there were

0:14:53.920 --> 0:14:55.840
<v Speaker 1>plenty of well, I don't know if plenty of the

0:14:55.920 --> 0:15:02.840
<v Speaker 1>right word, but there were Germans who spoke um, Cherokee, Comanche,

0:15:03.160 --> 0:15:05.840
<v Speaker 1>so that um, so much so that the some of

0:15:05.840 --> 0:15:08.760
<v Speaker 1>the American commanders in World War two were like, we

0:15:08.800 --> 0:15:12.080
<v Speaker 1>can't use Native American language because there's Germans who know

0:15:12.200 --> 0:15:15.600
<v Speaker 1>this already. They were compromised basically between World War One

0:15:15.640 --> 0:15:19.200
<v Speaker 1>and World War Two. You wanna take a break, Oh yes,

0:15:19.360 --> 0:15:21.080
<v Speaker 1>all right, let's take a break, and we're gonna come

0:15:21.080 --> 0:15:24.240
<v Speaker 1>back and talk about the dawn of World War two.

0:15:24.720 --> 0:15:49.600
<v Speaker 1>And a man named Philip Johnston. All right, so right

0:15:49.640 --> 0:15:54.239
<v Speaker 1>before World War two, UM, there was a training exercise

0:15:54.240 --> 0:15:58.320
<v Speaker 1>going on with UH, with soldiers from Michigan and Wisconsin.

0:15:58.880 --> 0:16:01.360
<v Speaker 1>There were Native American soldier is involved, and there was

0:16:01.400 --> 0:16:03.920
<v Speaker 1>a man UH and they were, you know, they were

0:16:03.960 --> 0:16:06.600
<v Speaker 1>testing out these coded transmissions. Are like, we didn't world

0:16:06.600 --> 0:16:08.560
<v Speaker 1>War one. Let's try it again. There was a man

0:16:08.560 --> 0:16:11.400
<v Speaker 1>there named Philip Johnston who was a white man, but

0:16:11.440 --> 0:16:14.640
<v Speaker 1>he actually grew up on a Navajo reservation. I think

0:16:14.680 --> 0:16:19.360
<v Speaker 1>he just read an article about this. Actually, Um, well, yeah,

0:16:19.360 --> 0:16:21.560
<v Speaker 1>he wasn't in the army at this time because they

0:16:21.560 --> 0:16:24.200
<v Speaker 1>brought him in like he was way too old, way

0:16:24.200 --> 0:16:25.800
<v Speaker 1>too old. But around this time I think he was

0:16:25.840 --> 0:16:29.680
<v Speaker 1>about fifty years old. Yeah, but he had the benefit

0:16:29.720 --> 0:16:33.200
<v Speaker 1>of growing up on a Navajo reservation. Considered himself a Navajo,

0:16:33.360 --> 0:16:36.960
<v Speaker 1>spoke the language following World War One and said, I

0:16:37.000 --> 0:16:40.240
<v Speaker 1>want to make a comeback, and I want to go

0:16:40.320 --> 0:16:42.960
<v Speaker 1>back and fight in World War two and start up

0:16:43.000 --> 0:16:46.960
<v Speaker 1>this crack team of Navajo code talkers. It was his idea.

0:16:47.320 --> 0:16:50.160
<v Speaker 1>And they said he went into the office of whatever

0:16:50.360 --> 0:16:53.720
<v Speaker 1>higher up general he needed to spoke some Navajo and

0:16:53.760 --> 0:16:55.840
<v Speaker 1>said this worked once, why can't it work twice? And

0:16:55.840 --> 0:16:58.280
<v Speaker 1>they was like, by George, I think you go onto something. Well,

0:16:58.320 --> 0:17:00.360
<v Speaker 1>they said, we'll give you, uh well of you a

0:17:00.520 --> 0:17:03.960
<v Speaker 1>chance to demonstrate this. So apparently in Los Angeles he

0:17:04.080 --> 0:17:08.720
<v Speaker 1>recruited four Navajo men who I guess he was friendly

0:17:08.760 --> 0:17:11.320
<v Speaker 1>with because, like you said, he considered himself Navaho. His

0:17:11.400 --> 0:17:15.040
<v Speaker 1>parents were missionaries. Um. And apparently he spoke Navajo so

0:17:15.080 --> 0:17:19.000
<v Speaker 1>well that at age nine, he served as the official

0:17:19.040 --> 0:17:24.080
<v Speaker 1>translator for a Navajo delegation that had gone to Washington,

0:17:24.160 --> 0:17:27.960
<v Speaker 1>d C. To lobby for better treatment and rights for

0:17:28.000 --> 0:17:32.240
<v Speaker 1>the Navajo nation. Which is amazing because, as you'll learn,

0:17:32.400 --> 0:17:35.399
<v Speaker 1>the not a lot of because there were other white

0:17:35.400 --> 0:17:37.840
<v Speaker 1>people who spoke Navajo that tried to be code talkers

0:17:37.840 --> 0:17:40.480
<v Speaker 1>and none of them made the cut. No, such a

0:17:40.520 --> 0:17:42.600
<v Speaker 1>hard language, right, So this guy must have just had

0:17:42.640 --> 0:17:45.479
<v Speaker 1>an ear for it too and was raised with it.

0:17:45.920 --> 0:17:49.639
<v Speaker 1>But um, he uh, he said, we I know you

0:17:49.720 --> 0:17:52.080
<v Speaker 1>guys are trying to make a code. I've got this language.

0:17:52.280 --> 0:17:54.600
<v Speaker 1>I've got these four guys from Los Angeles with me.

0:17:54.720 --> 0:17:56.680
<v Speaker 1>Just give him a shot. And so they gave him

0:17:56.680 --> 0:18:01.560
<v Speaker 1>a shot, I think Camp Elliott, and um, they gave two.

0:18:01.720 --> 0:18:04.640
<v Speaker 1>They took the two of the four Navajo guys, broke

0:18:04.680 --> 0:18:07.960
<v Speaker 1>them into pairs, put them in separate rooms, and said, here,

0:18:08.160 --> 0:18:13.040
<v Speaker 1>say this in Navajo, say this English phrase the Eagle

0:18:13.240 --> 0:18:16.160
<v Speaker 1>Lands at midnight. Will say, all right, that old bit,

0:18:16.440 --> 0:18:18.640
<v Speaker 1>and tell your buddies and see what they say. So

0:18:18.760 --> 0:18:23.080
<v Speaker 1>they transmitted the Eagle Lands at Midnight or whatever it was. Um,

0:18:23.560 --> 0:18:26.280
<v Speaker 1>over the phone in Navajo. The guys in the other

0:18:26.359 --> 0:18:29.520
<v Speaker 1>room took it in Navajo, translated it back into English

0:18:29.840 --> 0:18:33.439
<v Speaker 1>in like a minute. And the guys at Camp Elliot

0:18:33.480 --> 0:18:35.960
<v Speaker 1>were pretty impressed by this. They said, we're going to

0:18:36.040 --> 0:18:39.280
<v Speaker 1>bring in some German and Japanese people to listen. And

0:18:39.280 --> 0:18:41.520
<v Speaker 1>they're like, did you guys get that? I have no

0:18:41.600 --> 0:18:45.520
<v Speaker 1>idea what they said nine and whatever the Japanese word

0:18:45.560 --> 0:18:48.240
<v Speaker 1>is for now? Do you know that? Uh yet yet?

0:18:49.359 --> 0:18:51.600
<v Speaker 1>It's like that sounds a lot like Russians. The Japanese

0:18:51.680 --> 0:18:54.639
<v Speaker 1>word from now they say no so infrequent. I was

0:18:54.640 --> 0:18:55.919
<v Speaker 1>about to say, you know why you don't know that

0:18:55.960 --> 0:18:57.800
<v Speaker 1>because all you say is yes right when you go

0:18:57.800 --> 0:19:02.080
<v Speaker 1>over there, Yeah, sure, I'll take more more please, They

0:19:02.160 --> 0:19:06.160
<v Speaker 1>just bang my bowl on the table. So so yeah,

0:19:06.200 --> 0:19:08.720
<v Speaker 1>they they they actually didn't do that. I'm kidding, of course,

0:19:08.720 --> 0:19:11.800
<v Speaker 1>but they said this is great, and this is the

0:19:11.840 --> 0:19:16.040
<v Speaker 1>trick was not only was it um like basically impossible

0:19:16.040 --> 0:19:18.840
<v Speaker 1>to crack, but like you're saying, it was super fast,

0:19:19.280 --> 0:19:24.000
<v Speaker 1>way faster than machine codes, right, So that's a huge

0:19:24.040 --> 0:19:29.320
<v Speaker 1>advantage that this this offered, was you're using um Navajo

0:19:29.440 --> 0:19:33.920
<v Speaker 1>speakers to send a coded message. Prior to this In

0:19:33.920 --> 0:19:36.640
<v Speaker 1>an addition to this, you would you would use basically

0:19:36.720 --> 0:19:41.240
<v Speaker 1>machines that used algorithms to encode and decode a message,

0:19:41.560 --> 0:19:45.359
<v Speaker 1>and it could take hours hours. If you're trying to

0:19:45.400 --> 0:19:49.320
<v Speaker 1>send a desperate message on a frontline battle in the

0:19:49.320 --> 0:19:52.440
<v Speaker 1>Pacific theater, you don't have hours for that thing to

0:19:52.760 --> 0:19:55.080
<v Speaker 1>get across. So the idea that you could do the

0:19:55.160 --> 0:19:57.880
<v Speaker 1>same thing in minutes in a code that you were

0:19:58.000 --> 0:20:01.240
<v Speaker 1>just positive the Japanese would have no idea what to

0:20:01.280 --> 0:20:04.400
<v Speaker 1>do with that was a huge advantage for sure. Yeah,

0:20:04.440 --> 0:20:07.040
<v Speaker 1>And like the grabs are pointed out, it was taking

0:20:07.080 --> 0:20:10.240
<v Speaker 1>a long time with the code machines that the Germans

0:20:10.560 --> 0:20:14.560
<v Speaker 1>in Japanese were cracking anyway. So this was the solution.

0:20:14.760 --> 0:20:18.959
<v Speaker 1>There was like no no downside to it, alright. So,

0:20:19.000 --> 0:20:22.439
<v Speaker 1>like we said, Johnston was Philip Johnson was far too

0:20:22.480 --> 0:20:25.080
<v Speaker 1>old because he was a World War One veteran. Uh,

0:20:25.080 --> 0:20:27.760
<v Speaker 1>they gave him a special commission, said you're now a

0:20:27.800 --> 0:20:31.480
<v Speaker 1>staff sergeant and the Marines again or I don't know

0:20:31.520 --> 0:20:33.119
<v Speaker 1>if use of the marine or in the army initially,

0:20:33.160 --> 0:20:35.280
<v Speaker 1>do you know, I don't know, But at any rate,

0:20:35.320 --> 0:20:38.080
<v Speaker 1>he was in the Marines this time, and they said

0:20:38.160 --> 0:20:41.720
<v Speaker 1>you're gonna lead the Code Talker project go out and recruit,

0:20:41.920 --> 0:20:46.760
<v Speaker 1>So he went to reservations, recruited young men, and between

0:20:46.800 --> 0:20:50.159
<v Speaker 1>three and four hundred of these young men became UH

0:20:51.080 --> 0:20:53.240
<v Speaker 1>code talkers. He recruited more than that, but a lot

0:20:53.320 --> 0:20:56.800
<v Speaker 1>of them failed out for very various reasons, like you know,

0:20:56.840 --> 0:20:58.199
<v Speaker 1>they still have to go through boot camp and all

0:20:58.240 --> 0:20:59.920
<v Speaker 1>that stuff, so he still have to be a sold

0:21:00.080 --> 0:21:02.800
<v Speaker 1>or on top of it. Although it was a kind

0:21:02.840 --> 0:21:06.119
<v Speaker 1>of a truncated version of boot camp because they had

0:21:06.119 --> 0:21:08.359
<v Speaker 1>to get them in there quick. They needed them so badly.

0:21:08.400 --> 0:21:11.240
<v Speaker 1>They're like, okay, yeah, yeah, yeah, you're fine. Yeah, we

0:21:11.440 --> 0:21:14.080
<v Speaker 1>need to take you to code school basically. Yeah. But

0:21:14.160 --> 0:21:18.720
<v Speaker 1>the whole thing started with UM thirty. They originally recruited

0:21:18.800 --> 0:21:24.120
<v Speaker 1>thirty Navajo speakers. One of them dropped out, so there

0:21:24.119 --> 0:21:27.760
<v Speaker 1>were twenty nine original Navajo code talkers and they were

0:21:27.760 --> 0:21:32.040
<v Speaker 1>put to work initially creating the code. Because very importantly,

0:21:32.520 --> 0:21:35.919
<v Speaker 1>the Navajo code talkers not only spoke to one another

0:21:35.960 --> 0:21:40.520
<v Speaker 1>in Navajo, which was incomprehensible to basically anybody living it

0:21:40.880 --> 0:21:44.879
<v Speaker 1>listening to it who didn't speak it, UM, they would

0:21:44.880 --> 0:21:49.840
<v Speaker 1>also use a code. They would use code words in Navajo.

0:21:50.400 --> 0:21:53.879
<v Speaker 1>So what they created was a code within a code,

0:21:54.320 --> 0:22:00.480
<v Speaker 1>and it was as unbreakable as as any any codes

0:22:00.520 --> 0:22:02.800
<v Speaker 1>ever been come up that anyone's ever come up with.

0:22:03.080 --> 0:22:06.359
<v Speaker 1>I think we should you and I can't speak navajo. Uh,

0:22:06.800 --> 0:22:11.080
<v Speaker 1>I'm not, I'm I'm rusty. I think we should play

0:22:11.160 --> 0:22:13.360
<v Speaker 1>just a little bit of navajo, all right, and then

0:22:13.520 --> 0:22:22.680
<v Speaker 1>I'll translate lying Kai a kid joggi hanadia lago k

0:22:23.200 --> 0:22:31.119
<v Speaker 1>nazad leko a certain jolago nadia and yeah, opens is

0:22:32.080 --> 0:22:35.080
<v Speaker 1>so what you just heard in navajo was um. This

0:22:35.280 --> 0:22:38.320
<v Speaker 1>is from the parable of the prodigal son from the

0:22:38.400 --> 0:22:42.120
<v Speaker 1>movie Wind Talkers. What you just heard was not long

0:22:42.240 --> 0:22:44.760
<v Speaker 1>after that, the younger son got together all he had

0:22:45.040 --> 0:22:47.680
<v Speaker 1>set off for a distant country and they're squandered his

0:22:47.800 --> 0:22:51.200
<v Speaker 1>wealth in wild living, something everybody does from time to time.

0:22:51.600 --> 0:22:55.239
<v Speaker 1>But that was that was what you just heard in navajo. Um.

0:22:55.640 --> 0:23:00.760
<v Speaker 1>And it's it's so foreign sounding um for a reason,

0:23:00.920 --> 0:23:05.040
<v Speaker 1>like it's a really difficult language in that like the

0:23:05.200 --> 0:23:11.000
<v Speaker 1>same vowel can have four different types of intonation and

0:23:11.280 --> 0:23:15.240
<v Speaker 1>four different meanings. So one word can have four different

0:23:15.280 --> 0:23:17.800
<v Speaker 1>meanings based on the whether you know, you go up

0:23:17.920 --> 0:23:19.960
<v Speaker 1>or you speak through your nose or whatever. But you're

0:23:19.960 --> 0:23:23.800
<v Speaker 1>saying the same word, you're just intoning it differently, and

0:23:24.240 --> 0:23:27.760
<v Speaker 1>that just changes the meaning dramatically. That was one reason

0:23:27.840 --> 0:23:30.800
<v Speaker 1>why it was so impenetrable. Yeah, And like you said,

0:23:30.880 --> 0:23:36.040
<v Speaker 1>they they memorized five code words, three different versions of

0:23:36.080 --> 0:23:41.520
<v Speaker 1>the alphabet, and went to war. I mean I used

0:23:41.640 --> 0:23:43.920
<v Speaker 1>the word irony. I don't mean that's that's sort of

0:23:44.200 --> 0:23:47.960
<v Speaker 1>undersells it what was going on and why these men would,

0:23:48.160 --> 0:23:51.119
<v Speaker 1>um would sign up for something like this, and and

0:23:51.280 --> 0:23:53.080
<v Speaker 1>Ed points out like you can't get into the head

0:23:53.119 --> 0:23:55.920
<v Speaker 1>of them or explain every person's motivation because it was

0:23:55.920 --> 0:24:00.159
<v Speaker 1>all different. But um, through interviews, you know what what

0:24:00.359 --> 0:24:03.560
<v Speaker 1>sort of stood out was that they still even though

0:24:03.800 --> 0:24:08.760
<v Speaker 1>that the United States had stomped them down into near oblivion,

0:24:09.359 --> 0:24:13.000
<v Speaker 1>they still had a tie to that land and that

0:24:13.200 --> 0:24:16.800
<v Speaker 1>was their land. And regardless of what had gone on

0:24:16.920 --> 0:24:20.320
<v Speaker 1>in the past, Um, the Germans and the Japanese were

0:24:21.200 --> 0:24:24.920
<v Speaker 1>uh were invaders, that they were a threat to their

0:24:24.960 --> 0:24:27.920
<v Speaker 1>holy land. They were still a common enemy between the

0:24:28.040 --> 0:24:30.440
<v Speaker 1>United States and the Navajo. Yeah, I mean, it's just

0:24:30.760 --> 0:24:34.240
<v Speaker 1>just so much about their people that they could just

0:24:34.520 --> 0:24:38.080
<v Speaker 1>put all the other stuff aside, and the genocide and

0:24:38.160 --> 0:24:41.880
<v Speaker 1>the long walk and the trail of tears and say, well,

0:24:42.040 --> 0:24:44.840
<v Speaker 1>this this is still my land even though I'm on

0:24:44.880 --> 0:24:48.160
<v Speaker 1>a reservation, and I don't I want to help protect it. Amazing. Yes,

0:24:48.280 --> 0:24:51.399
<v Speaker 1>some of them were joined up because there, um, they

0:24:51.600 --> 0:24:55.240
<v Speaker 1>subscribed to the Navajo warrior culture, and the Navajo definitely

0:24:55.280 --> 0:24:57.840
<v Speaker 1>had their own warrior warrior culture, although that wasn't like

0:24:58.080 --> 0:25:01.639
<v Speaker 1>necessarily the central focus of their ulture. Others were like,

0:25:01.920 --> 0:25:04.360
<v Speaker 1>oh man, you're gonna get me off of this reservation

0:25:04.480 --> 0:25:06.440
<v Speaker 1>and I'm gonna go travel the world. I've never been

0:25:06.480 --> 0:25:09.280
<v Speaker 1>on a bus before. Let's go. Um. Someone were like,

0:25:09.359 --> 0:25:11.880
<v Speaker 1>I like this, g I Bill you're talking about. Um.

0:25:12.000 --> 0:25:14.480
<v Speaker 1>Others were drafted, didn't want to go, but they were

0:25:14.600 --> 0:25:18.680
<v Speaker 1>still drafted and they went. So they were just like

0:25:18.840 --> 0:25:20.879
<v Speaker 1>to to paint it any other way is to make it,

0:25:21.040 --> 0:25:23.960
<v Speaker 1>like to give it the wind talker treatment. That's not

0:25:24.040 --> 0:25:26.800
<v Speaker 1>the stuff you should know. Way, there were as many

0:25:26.960 --> 0:25:31.760
<v Speaker 1>different people. I think there were four hundred and twenty

0:25:31.800 --> 0:25:34.960
<v Speaker 1>one Navajo code talkers who ended up serving in World

0:25:34.960 --> 0:25:37.200
<v Speaker 1>War Two. I'm sure there were four hundred and twenty

0:25:37.280 --> 0:25:40.720
<v Speaker 1>one different reasons for why they went. That's just the

0:25:40.760 --> 0:25:43.240
<v Speaker 1>way it is there. They're people, Yeah, and we're talking

0:25:43.240 --> 0:25:51.160
<v Speaker 1>about people here dollar short day late. So let's talk

0:25:51.200 --> 0:25:54.000
<v Speaker 1>a little bit about this code within a code. Um

0:25:55.160 --> 0:25:59.720
<v Speaker 1>here here's one example. So troops moving forward to the

0:25:59.800 --> 0:26:02.800
<v Speaker 1>late is what the grab stirt came up with. And

0:26:03.440 --> 0:26:07.000
<v Speaker 1>they wouldn't just get on the horn with their Navajo

0:26:07.400 --> 0:26:10.920
<v Speaker 1>uh counterpart on the other end and say troops moving

0:26:10.960 --> 0:26:13.560
<v Speaker 1>forward to the lake in Navajo. They would substitute in

0:26:13.680 --> 0:26:17.800
<v Speaker 1>different words. Sometimes they would spell out some words one

0:26:17.920 --> 0:26:22.119
<v Speaker 1>letter at a time, with that letter being represented by

0:26:22.480 --> 0:26:24.440
<v Speaker 1>a word, like the first letter in the word that

0:26:24.520 --> 0:26:28.800
<v Speaker 1>they say. And it was the I mean, there were

0:26:28.840 --> 0:26:31.840
<v Speaker 1>there were rules for the code, but the person on

0:26:31.960 --> 0:26:33.919
<v Speaker 1>the other end, they were so in sync with one

0:26:33.960 --> 0:26:37.919
<v Speaker 1>another that they didn't necessarily look at a chart and say, well,

0:26:38.000 --> 0:26:40.360
<v Speaker 1>this is means this and this means this. They were

0:26:40.400 --> 0:26:44.080
<v Speaker 1>just able to converse rather organically within this code within

0:26:44.160 --> 0:26:47.159
<v Speaker 1>the code, right, and they all knew that that code

0:26:47.920 --> 0:26:50.760
<v Speaker 1>that was like this means this and this means this. Yeah.

0:26:51.000 --> 0:26:54.159
<v Speaker 1>But yeah, from from from the research, it seems like

0:26:54.240 --> 0:26:56.439
<v Speaker 1>they were able to shift and like you said, make

0:26:56.480 --> 0:26:59.520
<v Speaker 1>it organic on the fly, and they knew what one

0:26:59.560 --> 0:27:02.399
<v Speaker 1>another was saying kind of throughout the playbook a little bit,

0:27:02.440 --> 0:27:06.440
<v Speaker 1>I imagine in certain circumstances. Uh, and I'm sure the

0:27:06.600 --> 0:27:10.399
<v Speaker 1>American um, you know, the generals and the people in

0:27:10.560 --> 0:27:13.280
<v Speaker 1>charge were just like, just do it, man, just do

0:27:13.400 --> 0:27:15.240
<v Speaker 1>your thing, or they were like, I have no idea

0:27:15.320 --> 0:27:18.440
<v Speaker 1>what you just said. They had no idea. They threw

0:27:18.440 --> 0:27:20.960
<v Speaker 1>out the playbook a lot of times. They had to

0:27:21.080 --> 0:27:24.280
<v Speaker 1>do that because there weren't equivalents of certain words, like

0:27:24.320 --> 0:27:29.000
<v Speaker 1>they didn't have words for bombardment and and shell casing

0:27:29.080 --> 0:27:31.280
<v Speaker 1>and things like that, because they didn't have those things

0:27:31.320 --> 0:27:33.520
<v Speaker 1>in their culture, so they had to make up things

0:27:33.840 --> 0:27:36.920
<v Speaker 1>that they would be able to understand. Both ways, well,

0:27:36.960 --> 0:27:40.040
<v Speaker 1>they were also so there was an an alphabet, right,

0:27:40.160 --> 0:27:43.800
<v Speaker 1>so every three alphabets three Yes, that's right. So there

0:27:43.840 --> 0:27:46.520
<v Speaker 1>were three different words for every letter of the alphabet.

0:27:46.840 --> 0:27:50.720
<v Speaker 1>It's amazing, okay, UM, But there's something that is really

0:27:50.760 --> 0:27:53.280
<v Speaker 1>easy to look past that we really have to to think.

0:27:53.440 --> 0:27:55.719
<v Speaker 1>This is one of the reasons why this is so unbreakable.

0:27:56.480 --> 0:28:00.080
<v Speaker 1>If if you UM wanted to use the letter I,

0:28:01.040 --> 0:28:03.960
<v Speaker 1>well you would say the Navajo word for ice, okay,

0:28:04.800 --> 0:28:07.359
<v Speaker 1>But the Navajo word for ice doesn't have that It

0:28:07.400 --> 0:28:09.800
<v Speaker 1>doesn't begin with the letter I. They probably didn't have

0:28:09.840 --> 0:28:11.879
<v Speaker 1>a word for ice though, But that's funny people, well

0:28:11.920 --> 0:28:14.240
<v Speaker 1>know they The weird thing is is that they did

0:28:14.359 --> 0:28:17.160
<v Speaker 1>they did. Yes, they have ice. It was their most

0:28:17.200 --> 0:28:21.440
<v Speaker 1>closely related to a Native Alaskan tongue. Why they think

0:28:22.320 --> 0:28:24.960
<v Speaker 1>it's like evidence, it's linguistic evidence. They came across the

0:28:25.040 --> 0:28:27.920
<v Speaker 1>bearing land bridge. Um. So yeah, they also have a

0:28:27.960 --> 0:28:30.600
<v Speaker 1>word for shark, which is like, that doesn't make any

0:28:30.640 --> 0:28:34.399
<v Speaker 1>sense either if they they're they're from Arizona, basically in

0:28:34.480 --> 0:28:39.719
<v Speaker 1>New Mexico. That's what I thought. Yeah, they're like Chevy Chase, um.

0:28:40.560 --> 0:28:42.959
<v Speaker 1>But they but they have like a lot of They

0:28:43.000 --> 0:28:46.920
<v Speaker 1>have one for salmon, copperhead salmon, and that's you know

0:28:47.400 --> 0:28:49.880
<v Speaker 1>a lot of those in New Mexico. Yeah, it is delicious.

0:28:50.320 --> 0:28:54.600
<v Speaker 1>But the point is is the Navajo word um for

0:28:54.840 --> 0:28:57.400
<v Speaker 1>ice doesn't necessarily begin with ice. So even if you

0:28:57.520 --> 0:29:00.920
<v Speaker 1>knew Navajo, you wouldn't necessary really know that this is

0:29:01.000 --> 0:29:03.720
<v Speaker 1>the word for the letter I. And then to confound

0:29:03.760 --> 0:29:07.120
<v Speaker 1>it even more if there's three different words for the

0:29:07.240 --> 0:29:12.920
<v Speaker 1>letter I. Even if you're spelling like, um, well, what's

0:29:12.920 --> 0:29:15.080
<v Speaker 1>the word with multiple eyes? Hurry up and give me

0:29:15.160 --> 0:29:20.000
<v Speaker 1>one quick? Uh elicit Yes, okay, if you're spelling illicit

0:29:20.080 --> 0:29:24.000
<v Speaker 1>out you could use two different words for I, and

0:29:24.160 --> 0:29:26.960
<v Speaker 1>that cuts down on letter or in this case, code

0:29:26.960 --> 0:29:29.360
<v Speaker 1>word repetition, which is one of the easiest ways to

0:29:29.400 --> 0:29:33.080
<v Speaker 1>break a code. Look for repetitions and pair those up

0:29:33.120 --> 0:29:35.440
<v Speaker 1>with the letters that are used most frequently in English.

0:29:35.800 --> 0:29:38.760
<v Speaker 1>So if you're using three different code words for a

0:29:38.840 --> 0:29:42.080
<v Speaker 1>single letter, you can mix it up while you're spelling

0:29:42.120 --> 0:29:46.640
<v Speaker 1>it out, makes it even more impenetrable, Like this is

0:29:46.680 --> 0:29:50.720
<v Speaker 1>just such a gorgeous code. Yeah, they used um imagery

0:29:50.760 --> 0:29:53.560
<v Speaker 1>a lot of times, which is makes it kind of

0:29:53.680 --> 0:29:56.800
<v Speaker 1>strangely lyrical, like a um, a die bomber was a

0:29:56.880 --> 0:30:00.240
<v Speaker 1>chicken hawk, a submarine was an iron fish. Uh. And

0:30:00.320 --> 0:30:02.160
<v Speaker 1>then they also use you know, you heard a Cockney

0:30:02.240 --> 0:30:07.120
<v Speaker 1>rhyming slang um, which is she's. We could do a

0:30:07.120 --> 0:30:09.640
<v Speaker 1>podcast on that, but that'd be kind of cool. Um.

0:30:11.200 --> 0:30:14.200
<v Speaker 1>I won't even get into that. But it makes basically

0:30:14.240 --> 0:30:16.640
<v Speaker 1>make compound words in an English sound like a word

0:30:17.240 --> 0:30:21.360
<v Speaker 1>uh in the message. So um. The examples that the

0:30:21.560 --> 0:30:25.360
<v Speaker 1>grabster got was like the words secured. They would say.

0:30:25.440 --> 0:30:30.240
<v Speaker 1>The Navajo words for sheep cured or dispatch became dog

0:30:30.520 --> 0:30:34.000
<v Speaker 1>is patch in Navajo though, But so even if you

0:30:34.080 --> 0:30:37.080
<v Speaker 1>knew Navajo and you heard dog is patch. You wouldn't

0:30:37.080 --> 0:30:39.960
<v Speaker 1>know that that meant dispatch, right, And if you didn't

0:30:39.960 --> 0:30:42.520
<v Speaker 1>know Navajo, you wouldn't be able to hear and be like, oh,

0:30:42.640 --> 0:30:45.200
<v Speaker 1>that rhymes with dispatched. I'll bet that's what they said.

0:30:45.400 --> 0:30:47.400
<v Speaker 1>It doesn't sound like anything you've ever heard before in

0:30:47.480 --> 0:30:49.920
<v Speaker 1>your life. Yeah. And like you said, they would. They

0:30:49.960 --> 0:30:52.840
<v Speaker 1>were so familiar with it and comfortable with it that

0:30:52.960 --> 0:30:55.800
<v Speaker 1>they would switch it up on the fly. Uh. And

0:30:56.160 --> 0:31:00.680
<v Speaker 1>and you know, again, technically they had um they would

0:31:00.920 --> 0:31:04.320
<v Speaker 1>do something to alert the person that was like a

0:31:04.440 --> 0:31:06.720
<v Speaker 1>system in place to say like now we're going to

0:31:06.840 --> 0:31:09.920
<v Speaker 1>use this version, but they were they didn't even need

0:31:10.000 --> 0:31:12.760
<v Speaker 1>to do that really, right, That just seemed like a formality.

0:31:13.200 --> 0:31:15.480
<v Speaker 1>It sounds like, Yeah. And I think one of the

0:31:15.560 --> 0:31:20.080
<v Speaker 1>reasons why they were so able to shift like that, um,

0:31:20.440 --> 0:31:24.960
<v Speaker 1>because these these guys who were raised in the Indian schools,

0:31:25.360 --> 0:31:28.320
<v Speaker 1>they had to speak to one another Navajo like surreptitiously.

0:31:28.840 --> 0:31:30.440
<v Speaker 1>So they had to be able to shift on the fly,

0:31:30.880 --> 0:31:34.560
<v Speaker 1>not just between like um nuance and Navajo, which is

0:31:34.600 --> 0:31:37.520
<v Speaker 1>a very nuanced language to begin with, but also between

0:31:37.600 --> 0:31:40.920
<v Speaker 1>Navajo and English depending on who is coming their way. Um.

0:31:41.160 --> 0:31:45.720
<v Speaker 1>So there was a a I think it's my impression

0:31:45.800 --> 0:31:49.880
<v Speaker 1>that from their the treatment in Indian school, UM, it

0:31:50.040 --> 0:31:53.080
<v Speaker 1>would have made it easier for them to understand what

0:31:53.280 --> 0:31:56.000
<v Speaker 1>somebody was saying when they broke the rules of the

0:31:56.160 --> 0:32:00.200
<v Speaker 1>language really quickly. Yeah, they'd be able to follow. And then, Chuck,

0:32:00.240 --> 0:32:04.200
<v Speaker 1>there's one other thing that made this code even more beautiful.

0:32:04.640 --> 0:32:09.720
<v Speaker 1>It wasn't written down in There was no book, no document,

0:32:10.000 --> 0:32:12.840
<v Speaker 1>no text that you could get and teach yourself Navajo.

0:32:13.240 --> 0:32:16.320
<v Speaker 1>You couldn't get it. And like you said, even some

0:32:16.600 --> 0:32:19.200
<v Speaker 1>like white kids that were raised out on trading posts

0:32:19.280 --> 0:32:22.080
<v Speaker 1>and spoke Navaho their whole life, they washed out of

0:32:22.200 --> 0:32:25.640
<v Speaker 1>the code talker program. They had basically a success rate

0:32:26.040 --> 0:32:31.640
<v Speaker 1>non Navajo, UM had a success rate basically zero in

0:32:31.800 --> 0:32:35.640
<v Speaker 1>the code talker program for Navajo code. It was just

0:32:35.800 --> 0:32:41.600
<v Speaker 1>that hard and that nuanced. Amazing. Alright, let's take another break. Yeah,

0:32:42.000 --> 0:32:44.440
<v Speaker 1>I'm pretty I'm pretty jazzed up here. Yes, all right,

0:32:44.520 --> 0:32:47.000
<v Speaker 1>and we'll come back and talk about how this how

0:32:47.080 --> 0:33:10.240
<v Speaker 1>this really affected the war right after this alright, So,

0:33:10.920 --> 0:33:12.640
<v Speaker 1>like we said, at this point in the war, when

0:33:12.680 --> 0:33:15.560
<v Speaker 1>they were brought in uh, the Navajo code talkers, it

0:33:15.720 --> 0:33:19.720
<v Speaker 1>was the fighting in Europe was dwindling and the Pacific

0:33:19.800 --> 0:33:23.440
<v Speaker 1>Theater is where things were really happening. And so the

0:33:23.560 --> 0:33:26.680
<v Speaker 1>first action for the actual Navajo code talkers were at Guadalcanal.

0:33:27.640 --> 0:33:31.520
<v Speaker 1>And I hope we didn't paint a picture that they're

0:33:31.720 --> 0:33:34.479
<v Speaker 1>sitting in offices, talking to one another in an air

0:33:34.560 --> 0:33:37.320
<v Speaker 1>conditioned office on telephones and just sending orders to like

0:33:37.400 --> 0:33:40.400
<v Speaker 1>go bomb this place on Saturday. Uh. A lot of

0:33:40.480 --> 0:33:43.120
<v Speaker 1>times these men are on the front lines and relaying

0:33:43.800 --> 0:33:47.840
<v Speaker 1>um positions and uh, what's what it's like on the

0:33:47.880 --> 0:33:50.640
<v Speaker 1>ground and what's going on. It wasn't just directives to

0:33:50.760 --> 0:33:54.040
<v Speaker 1>go do this. Uh. They were relaying important information like

0:33:54.200 --> 0:33:57.120
<v Speaker 1>live in the moment on the front lines. And to

0:33:57.240 --> 0:33:59.600
<v Speaker 1>add to this, there was confusion a lot of times,

0:34:00.280 --> 0:34:04.840
<v Speaker 1>even among American soldiers. Like to an American soldier fifty

0:34:04.880 --> 0:34:11.640
<v Speaker 1>feet away, a Navajo code talker might look like a Japanese. Uh. Person,

0:34:12.760 --> 0:34:15.600
<v Speaker 1>were these like the very dumbest soldiers of all? I

0:34:15.640 --> 0:34:18.000
<v Speaker 1>don't know, man, I mean it's on record that there

0:34:18.120 --> 0:34:20.719
<v Speaker 1>was friendly fire because of this, So so they were

0:34:20.719 --> 0:34:22.880
<v Speaker 1>actually fired on. I saw that, like they had like

0:34:23.000 --> 0:34:25.160
<v Speaker 1>guns pointed at them at some point and would be

0:34:25.239 --> 0:34:27.800
<v Speaker 1>like marched over to be interrogated. It was such that

0:34:27.920 --> 0:34:30.480
<v Speaker 1>they felt like they needed to assign them personal guards,

0:34:30.560 --> 0:34:33.960
<v Speaker 1>which was freaking Nick Cage. And that's what that movie

0:34:34.080 --> 0:34:36.760
<v Speaker 1>was about, is that he was a white soldier assigned

0:34:36.800 --> 0:34:40.240
<v Speaker 1>to guard one of the Navajo cold code talkers because

0:34:40.280 --> 0:34:42.600
<v Speaker 1>they were being mistaken for Japanese soldiers, right, but he

0:34:42.719 --> 0:34:47.560
<v Speaker 1>was also secretly ordered to kill that code talkers then

0:34:47.640 --> 0:34:50.200
<v Speaker 1>let them fall into the hands of the Japanese. Yeah.

0:34:50.360 --> 0:34:52.400
<v Speaker 1>I wonder if that's a thing or if that was

0:34:52.640 --> 0:34:54.839
<v Speaker 1>wholly created for that movie. I don't know, like it's

0:34:54.880 --> 0:34:57.919
<v Speaker 1>a I don't know. I could see it go both ways. Yeah,

0:34:59.560 --> 0:35:03.680
<v Speaker 1>And I don't how smart the soldiers were, uh and

0:35:03.840 --> 0:35:06.040
<v Speaker 1>and confusing. I don't think, right, I don't think it

0:35:06.120 --> 0:35:08.279
<v Speaker 1>happened very often. And I think all it has to

0:35:08.360 --> 0:35:10.080
<v Speaker 1>happen is two or three times and all of a

0:35:10.120 --> 0:35:13.960
<v Speaker 1>sudden that's like part of the legend, you know. Um,

0:35:14.120 --> 0:35:16.360
<v Speaker 1>But it did happen, I mean, like it was. It

0:35:16.400 --> 0:35:18.359
<v Speaker 1>happened from time time. There was a guy named um,

0:35:18.880 --> 0:35:22.360
<v Speaker 1>I think George McCabe who was a Navajo code talker

0:35:22.880 --> 0:35:28.560
<v Speaker 1>who was taken prisoner by a fellow American UM because

0:35:28.680 --> 0:35:31.279
<v Speaker 1>he was standing in a chow line on the beach

0:35:31.320 --> 0:35:33.680
<v Speaker 1>at Guadalcanal, waiting to get food, and the guy was like,

0:35:33.800 --> 0:35:36.520
<v Speaker 1>you look Japanese. That's exactly what he did, pointed a

0:35:36.600 --> 0:35:39.480
<v Speaker 1>gun at him and said you're coming with me, and

0:35:39.719 --> 0:35:44.320
<v Speaker 1>I'm sure it was like, uh, sorry, but no, William McCabe,

0:35:44.360 --> 0:35:48.239
<v Speaker 1>I'm sorry, um, but that was that's Yeah. If you

0:35:48.440 --> 0:35:51.960
<v Speaker 1>look at a picture of a Navajo code talker, you

0:35:52.040 --> 0:35:54.399
<v Speaker 1>look at a picture of a Japanese person, I don't

0:35:54.480 --> 0:35:57.319
<v Speaker 1>see the resemblance. You should have been on the front lines,

0:35:57.400 --> 0:36:00.840
<v Speaker 1>my friend. I would have been like to dude, what

0:36:00.960 --> 0:36:05.600
<v Speaker 1>are you doing. Yeah. The language itself, and again this

0:36:05.680 --> 0:36:09.040
<v Speaker 1>is kind of funny because the language sounds nothing like Japanese,

0:36:09.719 --> 0:36:15.840
<v Speaker 1>but sometimes US radio operators would jam the frequency. I guess.

0:36:16.000 --> 0:36:18.080
<v Speaker 1>I mean the grabs are said because they mistook it

0:36:18.160 --> 0:36:21.480
<v Speaker 1>for Japanese. I imagine they just heard a foreign language

0:36:21.560 --> 0:36:23.759
<v Speaker 1>and just jammed it. Um. I don't know if they

0:36:23.840 --> 0:36:27.600
<v Speaker 1>necessarily thought it sounded like Japanese sounds sure, Yeah, maybe

0:36:27.640 --> 0:36:30.360
<v Speaker 1>they had no idea what Japanese or Navajo even sounded like,

0:36:30.480 --> 0:36:32.680
<v Speaker 1>and was just like it ain't English. Maybe they were

0:36:32.760 --> 0:36:35.439
<v Speaker 1>under orders for like, yeah, if it's not an English jam, yeah,

0:36:35.560 --> 0:36:38.960
<v Speaker 1>possibly could see that. So these like we said the

0:36:39.000 --> 0:36:41.799
<v Speaker 1>speed was one of the real keys, and just how

0:36:41.880 --> 0:36:45.680
<v Speaker 1>quickly they could get these messages delivered. Uh, and it

0:36:45.800 --> 0:36:49.319
<v Speaker 1>allowed them to UH. Here's a great here's a great

0:36:49.440 --> 0:36:52.959
<v Speaker 1>quote from Philip Johnson, who started the program. He said,

0:36:53.360 --> 0:36:57.760
<v Speaker 1>during the first forty eight hours and UH visit Eo Jima.

0:36:58.160 --> 0:37:00.920
<v Speaker 1>He said, while we were landing in consolid our short positions,

0:37:00.960 --> 0:37:04.200
<v Speaker 1>I had six Navajo radio nets operating around the clock.

0:37:04.600 --> 0:37:06.440
<v Speaker 1>And that period alone, they sent and received more than

0:37:06.520 --> 0:37:09.640
<v Speaker 1>eight hundred messages without an error in forty eight hours.

0:37:10.239 --> 0:37:14.279
<v Speaker 1>Eight hundred messages, no mistakes, no mistakes. That's amazing. And

0:37:14.320 --> 0:37:18.759
<v Speaker 1>they're relaying these messages again in minutes and each of

0:37:18.840 --> 0:37:22.640
<v Speaker 1>them would have taken hours to decode without the Navajo

0:37:22.760 --> 0:37:25.239
<v Speaker 1>code talkers. There was another quote from a guy named

0:37:25.239 --> 0:37:27.640
<v Speaker 1>Major Howard Conner who was on Iwo Jima as well

0:37:27.719 --> 0:37:31.279
<v Speaker 1>in the Signal Corps, and he said, paraphrasing here that

0:37:31.560 --> 0:37:34.040
<v Speaker 1>the Marines would not have taken Ewo Jima had it

0:37:34.120 --> 0:37:37.719
<v Speaker 1>not been for the Navajo code talkers. The entire operation

0:37:38.040 --> 0:37:41.480
<v Speaker 1>Yvo GiMA, you know, the very famous like flag raising statue,

0:37:42.080 --> 0:37:45.840
<v Speaker 1>Zevo GiMA um basically a turning point in the Pacific

0:37:46.320 --> 0:37:52.040
<v Speaker 1>that the entire operation was done in Navajo. That was

0:37:52.080 --> 0:37:54.440
<v Speaker 1>what was spoken over the radios for the entire operation.

0:37:54.480 --> 0:37:56.640
<v Speaker 1>It's amazing there really is. I mean, like if you

0:37:56.719 --> 0:37:59.160
<v Speaker 1>think about how many American lives were saved by that,

0:37:59.640 --> 0:38:02.279
<v Speaker 1>that's I mean, it was just such a direct contribution

0:38:02.400 --> 0:38:07.000
<v Speaker 1>to the war. Yeah, um, he would GiMA. That was huge. Yeah,

0:38:07.560 --> 0:38:09.560
<v Speaker 1>I mean that's all you can say. Yeah, this this

0:38:09.719 --> 0:38:13.120
<v Speaker 1>deserves its own movie treatment, like sort of like hidden figures,

0:38:13.800 --> 0:38:18.800
<v Speaker 1>like these minority voices who really had this huge impact

0:38:18.920 --> 0:38:21.800
<v Speaker 1>that never got their due. And you know with the

0:38:21.880 --> 0:38:24.800
<v Speaker 1>Navajo code talkers, they came back to the after the

0:38:24.880 --> 0:38:29.040
<v Speaker 1>war and um it was classified what went on until nine.

0:38:31.000 --> 0:38:34.359
<v Speaker 1>Apparently they may have uh done this in Vietnam and career,

0:38:34.400 --> 0:38:38.759
<v Speaker 1>although I don't think anyone has totally knows that for sure. Yeah,

0:38:39.360 --> 0:38:41.480
<v Speaker 1>but they did not. You would think like, oh, and

0:38:41.520 --> 0:38:43.480
<v Speaker 1>after nineteen sixty eight they were just put on a

0:38:43.520 --> 0:38:47.440
<v Speaker 1>pedestal and praised um all throughout the United States. That

0:38:47.600 --> 0:38:49.400
<v Speaker 1>is not true. They were basically sent back to the

0:38:49.480 --> 0:38:53.800
<v Speaker 1>reservations with what awaited them there, which was poverty and

0:38:54.560 --> 0:38:59.799
<v Speaker 1>hardship and alcoholism and disenfranchisement and um some I mean

0:39:00.680 --> 0:39:05.040
<v Speaker 1>some of them we're we're lucky enough to boot strap

0:39:05.320 --> 0:39:08.759
<v Speaker 1>up from military mansion. I think ones that stayed in

0:39:08.880 --> 0:39:11.600
<v Speaker 1>the military afterward made a career out of it tended

0:39:11.640 --> 0:39:14.160
<v Speaker 1>to do better than ones that you know, went back

0:39:14.280 --> 0:39:16.759
<v Speaker 1>right after the war. Some of them were able to

0:39:16.800 --> 0:39:20.799
<v Speaker 1>get into college. Um. Some of them tried to buy

0:39:20.960 --> 0:39:24.040
<v Speaker 1>houses on the reservation through the g I Bill, which

0:39:24.120 --> 0:39:27.640
<v Speaker 1>was very much their right as veterans after World War two. Um,

0:39:28.360 --> 0:39:32.200
<v Speaker 1>But through a fluke of the treaties that put them

0:39:32.239 --> 0:39:36.879
<v Speaker 1>on the reservation, they don't they didn't actually own the land.

0:39:37.000 --> 0:39:40.000
<v Speaker 1>The land that they owned was held in trust, so

0:39:40.120 --> 0:39:43.600
<v Speaker 1>they couldn't show the bank actually own this land or

0:39:43.719 --> 0:39:45.840
<v Speaker 1>the guy am trying to buy this land from owns

0:39:45.920 --> 0:39:48.840
<v Speaker 1>the land. So the g I Bill was useless for

0:39:48.920 --> 0:39:52.120
<v Speaker 1>a lot of them, which is a big black eye

0:39:52.920 --> 0:39:56.200
<v Speaker 1>on it was just basically par for the course for

0:39:56.239 --> 0:39:59.920
<v Speaker 1>how most of them were treated afterward. Um, I mean,

0:40:00.080 --> 0:40:01.840
<v Speaker 1>just right back on the reservation. It was just the

0:40:02.000 --> 0:40:06.880
<v Speaker 1>usual reservation life again. Nineteen sixty nine, there was a

0:40:07.000 --> 0:40:10.760
<v Speaker 1>reunion at the fourth Marine Division. In seventy one, Nixon

0:40:10.880 --> 0:40:15.920
<v Speaker 1>awarded them a certificate of thanks yea and a light

0:40:16.000 --> 0:40:18.680
<v Speaker 1>punch in the arm. An old tricky Dick. Uh. In

0:40:19.480 --> 0:40:22.520
<v Speaker 1>two August fourteenth was declared National Code Talker Day. That

0:40:22.640 --> 0:40:25.760
<v Speaker 1>was for all code talkers. Yeah, not just Navajo code talkers,

0:40:26.360 --> 0:40:30.279
<v Speaker 1>but those original twenty nine. We're given a Congressional Gold

0:40:30.280 --> 0:40:34.320
<v Speaker 1>medal in two thousand and uh. In two thousand fourteen,

0:40:34.360 --> 0:40:38.000
<v Speaker 1>on June four the final original code talker, Navajo code

0:40:38.000 --> 0:40:42.239
<v Speaker 1>talker Chester Nez, passed away. And uh, just look at

0:40:42.280 --> 0:40:46.240
<v Speaker 1>the picture of Chester Nez in Easy, just that sweet

0:40:46.320 --> 0:40:48.640
<v Speaker 1>face and he's got the veteran's hat on that says

0:40:49.200 --> 0:40:53.160
<v Speaker 1>Navajo code talker on it. I love those hats. Pretty amazing. Um.

0:40:54.280 --> 0:40:58.160
<v Speaker 1>The the uh, the awards ceremony, so they were awarded

0:40:58.200 --> 0:41:01.400
<v Speaker 1>the Congressional Medal of Honor and two thousand the original

0:41:01.480 --> 0:41:04.880
<v Speaker 1>twenty nine. But when they actually presented the award in

0:41:05.000 --> 0:41:07.200
<v Speaker 1>two thousand one, by that time there are only four

0:41:07.239 --> 0:41:10.359
<v Speaker 1>of them left alive. And that's a big criticism too,

0:41:11.280 --> 0:41:14.360
<v Speaker 1>Um that it was like, you could probably done this

0:41:14.440 --> 0:41:17.759
<v Speaker 1>a little a little sooner while they were alive. Still,

0:41:19.040 --> 0:41:22.239
<v Speaker 1>it might have taken sixty something years to just sort

0:41:22.280 --> 0:41:25.560
<v Speaker 1>of get that ceremony in order right. They wanted to

0:41:25.640 --> 0:41:30.640
<v Speaker 1>get everything just right. But that was amazing, And yeah,

0:41:30.680 --> 0:41:32.960
<v Speaker 1>hopefully somebody will make a movie about it that's not

0:41:33.760 --> 0:41:38.160
<v Speaker 1>mostly about Nick Cage's character the White Guy. Uh. If

0:41:38.200 --> 0:41:40.480
<v Speaker 1>you want to know more about code talkers, you can

0:41:40.760 --> 0:41:44.080
<v Speaker 1>search them on the internet and there's some fascinating stuff

0:41:44.080 --> 0:41:46.680
<v Speaker 1>out there. Oh and Chuck, if you want to know

0:41:46.800 --> 0:41:49.839
<v Speaker 1>more about Navajo code talkers and you happened to ever

0:41:49.960 --> 0:41:54.400
<v Speaker 1>be in Kyenta, Arizona, there's a burger king there and

0:41:54.560 --> 0:41:59.600
<v Speaker 1>it has basically a Navajo code talker museum. It's basically

0:41:59.760 --> 0:42:02.160
<v Speaker 1>just a case, but it counts. It qualifies as a

0:42:02.280 --> 0:42:05.840
<v Speaker 1>mini museum. Sure, grab a whopper learned something. Yeah, and

0:42:05.960 --> 0:42:08.000
<v Speaker 1>since I said that, it's time for a listener Mayo,

0:42:10.200 --> 0:42:14.480
<v Speaker 1>I'm gonna call this easy Bake oven follow up um

0:42:14.920 --> 0:42:18.239
<v Speaker 1>from Oregon. So guys just listen to easy Bake ovens Um.

0:42:18.360 --> 0:42:20.200
<v Speaker 1>I've always been a big believer in kids playing with

0:42:20.280 --> 0:42:23.440
<v Speaker 1>whatever toys they want, and as a kid, I spent

0:42:24.040 --> 0:42:25.600
<v Speaker 1>a great deal of time playing in the dirt with

0:42:25.680 --> 0:42:28.600
<v Speaker 1>my brothers, making roads and parking lots for our hot wheels.

0:42:29.200 --> 0:42:31.080
<v Speaker 1>Flash forward twenty years my son wanted me to take

0:42:31.120 --> 0:42:34.600
<v Speaker 1>him to the toy store to spend some six birthday money.

0:42:35.040 --> 0:42:39.320
<v Speaker 1>Sixth birthday money, I followed him as he perused the

0:42:39.320 --> 0:42:42.480
<v Speaker 1>remote control cars various action figures, and he disappeared around

0:42:42.520 --> 0:42:44.879
<v Speaker 1>the corner, and before I could get to the other

0:42:44.880 --> 0:42:47.520
<v Speaker 1>alda find him, he came tromping back holding an easy

0:42:47.560 --> 0:42:49.600
<v Speaker 1>bake oven. He asked me if he had enough money

0:42:49.640 --> 0:42:53.359
<v Speaker 1>to buy it, and he did, Uh, this about twenty

0:42:53.400 --> 0:42:55.719
<v Speaker 1>bucks as he As we walked to the counter, I

0:42:55.719 --> 0:42:57.080
<v Speaker 1>asked him if he wanted me to carry it for

0:42:57.239 --> 0:42:59.200
<v Speaker 1>him put it in a cart, because the box was

0:42:59.280 --> 0:43:01.920
<v Speaker 1>about as big as he was, and he insisted on

0:43:02.080 --> 0:43:05.480
<v Speaker 1>carrying it himself. Although I've always encouraged him to play

0:43:05.520 --> 0:43:07.600
<v Speaker 1>with what he wants, I was surprised that he wanted

0:43:07.640 --> 0:43:10.719
<v Speaker 1>to carry it himself. His dad was not always so

0:43:10.840 --> 0:43:13.520
<v Speaker 1>open minded voice playing with what he called girl toys,

0:43:14.040 --> 0:43:16.800
<v Speaker 1>and probably still isn't Uh. We are no longer together,

0:43:16.960 --> 0:43:19.759
<v Speaker 1>needless to say. Anyway, we pay for the oven and

0:43:19.880 --> 0:43:22.360
<v Speaker 1>my son carries it to the car. He won't let

0:43:22.400 --> 0:43:23.680
<v Speaker 1>me put it in the trunk or even in the

0:43:23.719 --> 0:43:25.799
<v Speaker 1>seat next to him. He held it on his lap

0:43:25.920 --> 0:43:30.160
<v Speaker 1>the whole way home. The stories just adorbs in every way.

0:43:30.920 --> 0:43:32.839
<v Speaker 1>While we were driving, he examined the box and made

0:43:32.880 --> 0:43:35.839
<v Speaker 1>a harrump sound asked him what was wrong, and he said, uh,

0:43:36.800 --> 0:43:38.480
<v Speaker 1>that he was mad. And asked him why. He said,

0:43:38.520 --> 0:43:40.279
<v Speaker 1>the boxes pink and there's only a girl on it,

0:43:40.640 --> 0:43:43.680
<v Speaker 1>but boys like to cook to Mom told him I agree.

0:43:44.480 --> 0:43:46.200
<v Speaker 1>Uh so I guess you could say he has always

0:43:46.239 --> 0:43:48.879
<v Speaker 1>been woke. Uh. He made many treats with his oven

0:43:48.920 --> 0:43:50.279
<v Speaker 1>over the years. And I even have a photo of

0:43:50.400 --> 0:43:53.880
<v Speaker 1>him somewhere wearing his Grandma's frillly cooking apron with a

0:43:53.920 --> 0:43:57.239
<v Speaker 1>big smile on his face. And that is from Davina H.

0:43:57.520 --> 0:44:03.759
<v Speaker 1>M Berry in Portland, Oregon. Another Emburry Is there another one? Yeah? Really? Yeah.

0:44:03.960 --> 0:44:06.080
<v Speaker 1>We never really figured out how to say that last name,

0:44:06.160 --> 0:44:07.960
<v Speaker 1>but there was like within the last month or two

0:44:08.000 --> 0:44:11.120
<v Speaker 1>there was an m Burry. Weird. I wonder if it

0:44:11.200 --> 0:44:14.000
<v Speaker 1>was her, thanks a lot to Vina. Yeah, maybe maybe

0:44:14.040 --> 0:44:16.040
<v Speaker 1>it was. I think the other one was with the

0:44:16.120 --> 0:44:19.839
<v Speaker 1>E that's with an eye. Huh. Yeah. I will figure

0:44:19.840 --> 0:44:22.879
<v Speaker 1>it out one day. Uh. If you want to, if

0:44:22.920 --> 0:44:26.359
<v Speaker 1>you're an Emberry or an Embury or whatever, you want

0:44:26.400 --> 0:44:30.000
<v Speaker 1>to get in touch with us, you can join us

0:44:30.040 --> 0:44:32.399
<v Speaker 1>on social Just go do stuff you should know dot

0:44:32.440 --> 0:44:34.560
<v Speaker 1>com and find all the links there or send us

0:44:34.600 --> 0:44:36.880
<v Speaker 1>all an email. The stuff podcast at how stuff works

0:44:36.880 --> 0:44:44.440
<v Speaker 1>dot com. For more on this and thousands of other topics,

0:44:44.719 --> 0:44:46.040
<v Speaker 1>is it how stuff works dot com.