WEBVTT - The Killer's Mask

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<v Speaker 1>Welcome to Stuff to Blow Your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey, welcome to Stuff to Blow your Mind.

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<v Speaker 1>My name is Robert Lynn, and I'm Joe McCormick, and

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<v Speaker 1>welcome to October. That's right. October for us is a

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<v Speaker 1>just a full month of Halloween flavored, spooky, creepy, monstrous content. Uh.

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<v Speaker 1>You know, we would put out monstrous and occasionally horror

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<v Speaker 1>theme content at other points during the year, but we

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<v Speaker 1>really try and make sure that October is just jam packed.

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<v Speaker 1>We take our our we take this one holiday very seriously. Anyway,

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<v Speaker 1>it's monster science all month, that's right. And so today, Robert,

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<v Speaker 1>he wanted to talk about horror movies and masks. Yeah,

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<v Speaker 1>I kind of. I just kept thinking about this recently,

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<v Speaker 1>and I don't think there was one particular movie, uh

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<v Speaker 1>that that that inspired it, because obviously I've been watching

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<v Speaker 1>slasher movies for a large proportion of my life. I

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<v Speaker 1>imagine you have as well, and I and I don't

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<v Speaker 1>imagine we have to explain this particular trope to anyone

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<v Speaker 1>out there. You don't have to have seen a single

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<v Speaker 1>slasher film to know it by heart. A mask murderer

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<v Speaker 1>is on the prow and perhaps by the end of

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<v Speaker 1>the film, you'll either discover the killer's identity or the

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<v Speaker 1>nature of the disfiguration that forces them to wear that mask. Yeah,

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<v Speaker 1>you discover it through this, this unmasking that tends to

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<v Speaker 1>happen at the end of the movie. And I think

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<v Speaker 1>it's interesting that the unmasking or face reveal trope happens

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<v Speaker 1>in horror movies. Now, okay, I'll frame it in two ways.

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<v Speaker 1>One way is that it happens in horror movies that

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<v Speaker 1>are also mysteries. This makes total sense to me. Imagine

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<v Speaker 1>a slasher movie like the scream movies, where it turns

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<v Speaker 1>out at the end of every movie that the killer

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<v Speaker 1>is a character known to you and you've discovered Ah,

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<v Speaker 1>it was this person all along, and the mask revealed

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<v Speaker 1>the face you know, the maskets pulled off. The face

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<v Speaker 1>revealed tells you who it was. It conveys information. Yeah,

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<v Speaker 1>this is the Scooby Doo trope exactly. It was old

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<v Speaker 1>man grizzle Bums all along. But then there are tons

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<v Speaker 1>of movies with masked killers that have unmasking moments, but

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<v Speaker 1>the killer's mask is removed and it is not it's

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<v Speaker 1>not a mystery, it's not a character like there's Halloween

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<v Speaker 1>and the Friday the Thirteen sequels. In movies like this,

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<v Speaker 1>you already know who the killer is, or the killer

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<v Speaker 1>is not a previously known character, and in these cases,

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<v Speaker 1>I always wonder what purpose does the face reveal serve?

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<v Speaker 1>It still tends to happen at the climax of the

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<v Speaker 1>movie as if like this is all what it's all

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<v Speaker 1>been leading up to. There's the face, but it's not

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<v Speaker 1>like it reveals anything about who it was. It's just like, well,

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<v Speaker 1>that's what his face looks like. Yeah, I mean, in

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<v Speaker 1>one level, is just kind of like the Fangoria magazine

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<v Speaker 1>like gore ahound Ethos, right, you know, it's like you

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<v Speaker 1>just you're building up to that point where you're seeing

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<v Speaker 1>all this grizzly stuff, but you want reach like peak

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<v Speaker 1>uh pete grotesque, and that's where it's going to occur

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<v Speaker 1>when that mask is pulled off, I guess. So. So

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<v Speaker 1>it's this is of course all just a very well

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<v Speaker 1>worn trope, but a trope that we keep utilizing in

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<v Speaker 1>our our horror fiction because, let's face it, it works,

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<v Speaker 1>it's fun, and I realized that it can it can

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<v Speaker 1>be a little bit problematic when we start to dissect

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<v Speaker 1>our love for pretend murder films, which essentially that's what

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<v Speaker 1>we're talking about, pretend murder movies. And I just want

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<v Speaker 1>to warn people at the top of this episode that

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<v Speaker 1>while we often talk about horror movies, monsters, ghosts, and

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<v Speaker 1>so forth, we don't usually talk about real world serial

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<v Speaker 1>killers and stuff, which can, arguably, at least to me,

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<v Speaker 1>be a more disturbing subject matter. And so as a

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<v Speaker 1>point of illustration of our topic today, we will be

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<v Speaker 1>discussing a few real murderers from history. Just a fair

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<v Speaker 1>warning if that sort of thing is likely to bother you.

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<v Speaker 1>You know, I think about the difference between loving fictional

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<v Speaker 1>horror and loving, say, true cry. I am like, this

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<v Speaker 1>is a big difference for me. I love monsters and murder,

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<v Speaker 1>mystery horror and all that, but I do not really

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<v Speaker 1>enjoy true crime at all, and I often find it unpleasant.

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<v Speaker 1>I mean, I can think of a few counter examples,

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<v Speaker 1>like I like the movie Zodiac, and I love the

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<v Speaker 1>Charles Manson season of the podcast. You must remember this.

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<v Speaker 1>Have you ever listened to that? Um? I have? I

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<v Speaker 1>think I've listened to a few episodes. Yes, it's just

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<v Speaker 1>really good, but I have. I have not listened to

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<v Speaker 1>the Charles Manson episodes. Well, if you haven't checked it

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<v Speaker 1>out that here's a podcast recommendation you must remember. This

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<v Speaker 1>with Karina Longworth is about Hollywood history and I really

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<v Speaker 1>enjoy it. But in general, I really prefer my exposure

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<v Speaker 1>to violence and murder to be fictional. And of course

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<v Speaker 1>I know people who are exactly the other way around, right.

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<v Speaker 1>I know you probably do too, Robert, Like, they can't

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<v Speaker 1>stomach even the mildest of monster movies, but they gobble

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<v Speaker 1>up nonfiction crime books and podcasts about the most horrible

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<v Speaker 1>kinds of real life murder and mayhem, which to me

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<v Speaker 1>is more likely to make me feel just kind of depressed. Yeah,

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<v Speaker 1>I don't know. I do know individuals who fall into

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<v Speaker 1>either CATA. I know individuals who like both. I mean,

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<v Speaker 1>there are there are people who just really love both

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<v Speaker 1>horror and true crime and we'll and we'll we'll take it,

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<v Speaker 1>you know, all in however they can, they can get it. Um.

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<v Speaker 1>You know. For my own part, I'm not as much

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<v Speaker 1>into true crime right now, but I certainly went through

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<v Speaker 1>a period of time in college in particular, where I

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<v Speaker 1>was just like consuming everything I could get at the time,

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<v Speaker 1>and there weren't as many options, especially online. We didn't

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<v Speaker 1>have true crime podcasts that back then. But you know,

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<v Speaker 1>I was watching, uh, you know, any kind of forensic

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<v Speaker 1>documentary I could get my hands on. I was, I

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<v Speaker 1>was visiting some of the the early true crime websites

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<v Speaker 1>and and and reading the you know some of those uh,

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<v Speaker 1>those those big thick detective manuals about homicide investigation. Now,

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<v Speaker 1>one thing that we can come back to in a

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<v Speaker 1>minute is, I bet when you were going through this

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<v Speaker 1>true crime phase, you may have been surprised to not

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<v Speaker 1>encounter much use of the mask in in real life

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<v Speaker 1>murder exactly. And that's that's really the the question that

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<v Speaker 1>that kind of led to this episode was just the

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<v Speaker 1>question and the realization that when you look at you

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<v Speaker 1>look at all of these masked psychopathic individuals in our fiction,

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<v Speaker 1>and then you you look to real life, um, serial

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<v Speaker 1>murders and true crime, and you really don't see that

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<v Speaker 1>many masks. You do see a few notable, notable exceptions,

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<v Speaker 1>which we will discuss here, but for the most part,

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<v Speaker 1>the killer's mask seems to be an obsession of fiction

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<v Speaker 1>that is not as present in real life crime. And

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<v Speaker 1>we will certainly explore some potential reasons for that later

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<v Speaker 1>on in the episode. Now, I do want to mention

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<v Speaker 1>one thing here. We we've we've been talking about true

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<v Speaker 1>crime and uh in horror fiction. Uh kind of as

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<v Speaker 1>if they are just too completely separate kingdoms. Of course,

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<v Speaker 1>these kingdoms border each other and actually overlap. Uh It

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<v Speaker 1>it becomes impossible to to really uh keep one away

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<v Speaker 1>from the other. You have horror movies that are very

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<v Speaker 1>much inspired by real life murders, real life crime, and then, unfortunately,

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<v Speaker 1>we also have the reverse, which will discuss just briefly

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<v Speaker 1>as well, where you have real life crime that is

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<v Speaker 1>inspired by horror fiction. Now, if we stick to fictional

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<v Speaker 1>horror for a bit, you can think of some obvious

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<v Speaker 1>reasons that it might make sense for a villain to

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<v Speaker 1>wear a mask. Right, Yeah, let's roll through some of

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<v Speaker 1>the just obvious reasons. First of all, this is the

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<v Speaker 1>Scooby Doo factor. Creates a sense of mystery who or

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<v Speaker 1>what is underneath that mask. I gotta know, it makes

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<v Speaker 1>a lot more sense for this to be the case

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<v Speaker 1>in movies where there is actually a known character whose

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<v Speaker 1>identity is being concealed. When I was in in high school,

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<v Speaker 1>a friend of mine collected these larger scale g I.

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<v Speaker 1>Joe figures, not the like old school ones, but kind

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<v Speaker 1>of like a you know, a new school version that

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<v Speaker 1>was out, and he had one of Destro uh, and

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<v Speaker 1>apparently the mask would come him off, but he refused

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<v Speaker 1>to take the doll out of the box, which always

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<v Speaker 1>just I was like, how can you do that? Don't

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<v Speaker 1>You've got to know, right, You've got to know what

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<v Speaker 1>Destro's face looks like underneath that mask on this doll.

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<v Speaker 1>And I never found out, so uh, And to my knowledge,

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<v Speaker 1>he never opened the box. But there's there's this this

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<v Speaker 1>even when we know that it's not vital to like

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<v Speaker 1>the true identity of the character, there is something about

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<v Speaker 1>the identity of the character wrapped up in whatever is

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<v Speaker 1>being hidden from us. What do you think you're gonna

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<v Speaker 1>learn by seeing his face? I don't know. It's kind

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<v Speaker 1>of it's it's almost something that's not put into words.

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<v Speaker 1>I mean, it might be something again to this, like

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<v Speaker 1>we are so dependent upon uh, the human face to

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<v Speaker 1>understand intention and motivation. I mean, the face is a

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<v Speaker 1>communications array, and if that and if the other individual's

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<v Speaker 1>face is hidden from us, true communication cannot take place.

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<v Speaker 1>So I feel like part of the unmasking psychology is

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<v Speaker 1>faced in that, like, like we're having a one sided

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<v Speaker 1>facial conversation here, and you must remove that mask for this,

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<v Speaker 1>for this understanding to be true. Well, in general, to

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<v Speaker 1>be uncovered is to be vulnerable, and to be covered

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<v Speaker 1>is to be guarded. Any way, right now, another advantage

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<v Speaker 1>to having a mask killer in your fiction is, of

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<v Speaker 1>course it sets up that potential big reveal we've been

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<v Speaker 1>talking about, right, what's the identity of the killer, what's

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<v Speaker 1>the what's the monster's face? Look like? You're gonna build anticipation,

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<v Speaker 1>especially if that is the trump, especially if that is

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<v Speaker 1>what is expected. You go into that Friday thirteenth movie

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<v Speaker 1>knowing that there's going to be a moment where you

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<v Speaker 1>get to see Jason Vorhees's face. There are also some

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<v Speaker 1>very practical filmmaking concerns you can take into account here, right,

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<v Speaker 1>oh yeah, because it's generally cheaper to just put a

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<v Speaker 1>mask on your character than to do all of that

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<v Speaker 1>crazy makeup special effects, you know, especially if you're using

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<v Speaker 1>a generic mask like a hockey mask or a sack

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<v Speaker 1>or a gas mask or some of Yeah, just something

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<v Speaker 1>you find and uh and you might say, well, we'll heck,

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<v Speaker 1>there's some really impressive like Tom Savini u um uh

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<v Speaker 1>makeup effects that are utilized to create Jason in many

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<v Speaker 1>of those films right when them unmasking does occur. But

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<v Speaker 1>if you think, if you think of it this way,

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<v Speaker 1>it's like that's a that's a costly um makeup effect

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<v Speaker 1>to roll out, and you can't just you know, film

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<v Speaker 1>put it on once. If you're filming it multiple times,

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<v Speaker 1>you're gonna have to put it on multiple times. It's

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<v Speaker 1>gonna cost time and money. But if you have him

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<v Speaker 1>just wear a hockey mask for most of the time,

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<v Speaker 1>then that just makes filming easier. And if you can't

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<v Speaker 1>afford that fancy makeup at all to begin with, then

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<v Speaker 1>there you go. That's that's the easiest step to take.

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<v Speaker 1>Putting a mask on, I would say, also requires less

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<v Speaker 1>of your actor, That's right. You don't have to really

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<v Speaker 1>worry as much about your your the acting abilities of

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<v Speaker 1>the actor, or you don't have to depend on them

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<v Speaker 1>having a particular uh, you know, unique face. So I'm thinking,

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<v Speaker 1>on one hand, you don't have to have Christopher Lee,

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<v Speaker 1>who who as you know, an accomplished horror actor, and

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<v Speaker 1>you don't also don't have to worry about do I

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<v Speaker 1>have a like a Robert Zadar, somebody who maybe you know,

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<v Speaker 1>arguably is was not as great an actor as Christopher Lee,

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<v Speaker 1>but definitely had a very interesting face. You don't have

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<v Speaker 1>to have either of those. If you just have a

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<v Speaker 1>mask you can throw over the individual. No, you can

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<v Speaker 1>basically just cast your stunt coordinator exactly, which I believe

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<v Speaker 1>is generally what you see in some of these cases.

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<v Speaker 1>You just have the stunt player or just somebody with

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<v Speaker 1>a large frame perhaps playing the character. And then hey,

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<v Speaker 1>you can use as many actors as you actually need.

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<v Speaker 1>You can recast it every movie. You don't have to

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<v Speaker 1>worry about getting into into, you know, deep contract negotiations

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<v Speaker 1>with your with your slasher character. It's also great branding,

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<v Speaker 1>great for Halloween costumes. Oh I see, so that's the

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<v Speaker 1>I mean, that's the reason that Jason Vorhees so easily

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<v Speaker 1>pops up on every street during Halloween, or certainly at

0:11:56.520 --> 0:12:00.640
<v Speaker 1>every haunted attraction, um, you know, any haunted else, commercial

0:12:00.679 --> 0:12:03.560
<v Speaker 1>haunted house you might go to, they will inevitably be

0:12:03.840 --> 0:12:07.040
<v Speaker 1>somebody in a hockey mask. And then finally, it leaves

0:12:07.080 --> 0:12:09.360
<v Speaker 1>lots of room for the creepy and the uncanny. And

0:12:09.360 --> 0:12:12.920
<v Speaker 1>this I think gets into the deeper history of of

0:12:13.000 --> 0:12:19.079
<v Speaker 1>the the use of masks in humans civilization, in various cultures. Uh,

0:12:19.120 --> 0:12:24.319
<v Speaker 1>the idea that the mask is an ancient, uh, performative

0:12:24.920 --> 0:12:28.800
<v Speaker 1>tool that allows an individual to become something else. Yeah,

0:12:28.800 --> 0:12:31.800
<v Speaker 1>and we see this in everything from drama to religious ceremonies.

0:12:32.440 --> 0:12:35.400
<v Speaker 1>Um So what, Robert, what are some of your favorite

0:12:35.400 --> 0:12:38.360
<v Speaker 1>horror movie masks? Well, I have to say I've always

0:12:38.440 --> 0:12:42.360
<v Speaker 1>been very partial to leather Face from the Texas Chainsaw Masker,

0:12:43.040 --> 0:12:46.280
<v Speaker 1>especially for the first film. But but I I say,

0:12:46.280 --> 0:12:50.000
<v Speaker 1>I love one and two and I and I and

0:12:50.040 --> 0:12:51.920
<v Speaker 1>I really like I like three and four as well.

0:12:52.760 --> 0:12:55.160
<v Speaker 1>And four. Yeah, I mean you got u you know

0:12:55.160 --> 0:12:57.920
<v Speaker 1>Matthew McConaughey. I mean four is a bit wackadoodle, but

0:12:58.160 --> 0:13:00.880
<v Speaker 1>you still have McConaughey in there doing his thing. I

0:13:00.880 --> 0:13:04.960
<v Speaker 1>have what's the one with the aliens? Um? I don't

0:13:04.960 --> 0:13:08.400
<v Speaker 1>know about. There's illuminato in the fourth one. Maybe that's

0:13:08.400 --> 0:13:10.640
<v Speaker 1>what I'm thinking about. Yeah, I don't think we've been

0:13:10.640 --> 0:13:15.840
<v Speaker 1>blessed with an alien um uh plot in Texas Chancel

0:13:15.920 --> 0:13:19.559
<v Speaker 1>Mask yet. Part three, though, had a Vigo Morrison in it,

0:13:20.200 --> 0:13:23.360
<v Speaker 1>Vigo Mortenson. Yeah, yeah, so that's that was worthwhile. Three

0:13:23.480 --> 0:13:27.160
<v Speaker 1>was pretty good. Yeah, But but you're into the mask, right, Yeah.

0:13:27.200 --> 0:13:30.400
<v Speaker 1>The mask is the main factor here that we're talking

0:13:30.440 --> 0:13:32.360
<v Speaker 1>about here today. You know, he had this mask that

0:13:32.440 --> 0:13:37.079
<v Speaker 1>was stitched together from from pieces of leather faces victims

0:13:37.120 --> 0:13:40.439
<v Speaker 1>or perhaps the bodies that the leather the lead the

0:13:40.480 --> 0:13:44.000
<v Speaker 1>chainsaw family is stealing out of the cemeteries. Um. And

0:13:44.080 --> 0:13:46.920
<v Speaker 1>in that first film especially, you never see what is

0:13:47.000 --> 0:13:49.480
<v Speaker 1>underneath it. You might wonder about it, but it's there's

0:13:49.520 --> 0:13:53.880
<v Speaker 1>no reveal or anything. Eventually, Hollywood couldn't resist and they

0:13:53.960 --> 0:13:57.760
<v Speaker 1>depicted leather Face unmasked in two thousand three. That's in

0:13:57.800 --> 0:14:01.959
<v Speaker 1>the remake. Yeah, and to Michael Bay remake. Yeah, And

0:14:02.679 --> 0:14:05.040
<v Speaker 1>that was fun enough, you know, but it wasn't for me.

0:14:05.080 --> 0:14:06.959
<v Speaker 1>It wasn't a says, I think it's the original film

0:14:06.960 --> 0:14:10.199
<v Speaker 1>by by any means. I always like the implication that

0:14:10.559 --> 0:14:13.599
<v Speaker 1>that it didn't matter, like you didn't there wasn't it

0:14:13.720 --> 0:14:16.640
<v Speaker 1>wasn't set up for an unmasking, like maybe there wasn't

0:14:16.640 --> 0:14:19.200
<v Speaker 1>even an identity under there. You know. It's like his

0:14:19.280 --> 0:14:23.320
<v Speaker 1>identity was the mask made out of his crimes. Now,

0:14:23.560 --> 0:14:26.400
<v Speaker 1>another favorite of mine Uh, and I understand this is

0:14:26.400 --> 0:14:29.640
<v Speaker 1>one of your favorites as well. Dr Philip K. Decker's

0:14:29.720 --> 0:14:32.840
<v Speaker 1>Button Mask and Clive Barker's Night Breathe. Oh, this one

0:14:32.960 --> 0:14:35.480
<v Speaker 1>is so good. This is probably this might be my

0:14:35.560 --> 0:14:39.360
<v Speaker 1>favorite horror movie killer mask. Uh. So it is worn

0:14:39.520 --> 0:14:43.600
<v Speaker 1>by David Cronenberg, or at least David Cronenberg plays the

0:14:43.680 --> 0:14:45.360
<v Speaker 1>character that's wearing it. I don't know if that's actually

0:14:45.440 --> 0:14:47.720
<v Speaker 1>him and all the scenes, because it seems like this

0:14:47.760 --> 0:14:50.720
<v Speaker 1>is another case of like Cronenberg is great, but we

0:14:50.760 --> 0:14:53.720
<v Speaker 1>really can't have him on set all the time or

0:14:53.840 --> 0:14:55.680
<v Speaker 1>like doing all these stunts. So let's just have the

0:14:55.680 --> 0:14:57.800
<v Speaker 1>stunt guy play him, and then whenever he pulls it off,

0:14:57.840 --> 0:15:00.560
<v Speaker 1>we'll get we'll get Dave on on set. If he said,

0:15:00.760 --> 0:15:03.400
<v Speaker 1>if you haven't seen it, it's basically a sock over

0:15:03.440 --> 0:15:07.240
<v Speaker 1>the head with buttons for eyes and a zipper mouth,

0:15:07.640 --> 0:15:11.720
<v Speaker 1>but impeccably designed, like it's a highly stylized mask that

0:15:12.160 --> 0:15:14.280
<v Speaker 1>actually makes no sense. Then I didn't even really think

0:15:14.280 --> 0:15:17.680
<v Speaker 1>about this till yesterday. How did he see out of it?

0:15:17.680 --> 0:15:20.080
<v Speaker 1>It's almost like he didn't see like when he became

0:15:20.520 --> 0:15:23.640
<v Speaker 1>the killer, he was like using some sort of like uh,

0:15:23.680 --> 0:15:26.800
<v Speaker 1>you know, barkery six cents, you know, like he saw

0:15:27.080 --> 0:15:31.000
<v Speaker 1>through murder or something. It's a very creepy mask, especially

0:15:31.080 --> 0:15:33.520
<v Speaker 1>knowing that the person under it is supposed to be

0:15:33.760 --> 0:15:38.200
<v Speaker 1>a soft spoken, floppy hair David Cronenberg, just imagining how

0:15:38.280 --> 0:15:40.240
<v Speaker 1>that mask over the top of his head is pressing

0:15:40.280 --> 0:15:43.160
<v Speaker 1>his hair down is one of one of the great

0:15:43.200 --> 0:15:46.360
<v Speaker 1>sources of horror in that movie. Uh. Cronenberg, of course,

0:15:46.400 --> 0:15:49.240
<v Speaker 1>is usually known as a horror director. This movie makes

0:15:49.280 --> 0:15:51.640
<v Speaker 1>me think he should take more acting roles. He is

0:15:51.800 --> 0:15:54.720
<v Speaker 1>so unsettling in it. He was he was so good.

0:15:55.280 --> 0:15:57.960
<v Speaker 1>Another one of my favorite horror movie masks is not

0:15:58.200 --> 0:16:01.120
<v Speaker 1>worn by like a movie kill or but in the

0:16:01.200 --> 0:16:03.640
<v Speaker 1>nineteen seventy three The Wickerman, which is one of my

0:16:03.880 --> 0:16:08.040
<v Speaker 1>favorite horror movies, it's not explicitly a single killer with

0:16:08.080 --> 0:16:11.040
<v Speaker 1>a mask, but the masks that the villagers wear for

0:16:11.080 --> 0:16:14.560
<v Speaker 1>the celebration of their pagan religion are just awesome. There's

0:16:14.600 --> 0:16:18.440
<v Speaker 1>like rabbits and fish and bear masks. Uh, It's it's

0:16:18.440 --> 0:16:20.480
<v Speaker 1>all there. And I keep thinking, one of these days,

0:16:20.520 --> 0:16:22.800
<v Speaker 1>I'm gonna have a really good Wickerman party on May

0:16:22.880 --> 0:16:27.320
<v Speaker 1>Day or something. Well. That really sets expectations very high

0:16:27.360 --> 0:16:30.280
<v Speaker 1>for whatever you're gonna burn in your backyard. But the

0:16:30.320 --> 0:16:33.960
<v Speaker 1>but the masks are great here because they highlight the

0:16:34.680 --> 0:16:39.240
<v Speaker 1>continuity between horror movie masks and the traditional use of

0:16:39.360 --> 0:16:43.680
<v Speaker 1>masks in religious ceremonies. They just make that connection explicit. Yeah. Yeah,

0:16:43.680 --> 0:16:46.560
<v Speaker 1>there's there's an explicit treatment of like, you know, pagan

0:16:46.880 --> 0:16:50.160
<v Speaker 1>pagan practices and pagan belief systems in that movie. Yeah,

0:16:50.360 --> 0:16:53.560
<v Speaker 1>excellent film. And again you're talking about the original, not

0:16:53.680 --> 0:16:55.880
<v Speaker 1>the the remake, not not the one with the not

0:16:56.000 --> 0:17:00.520
<v Speaker 1>the bees, though that one's worth watching for different reasons. Now,

0:17:00.520 --> 0:17:02.680
<v Speaker 1>there are a lot of films where the masks, uh

0:17:02.840 --> 0:17:05.960
<v Speaker 1>that the slasher wears are unimpressive or they're trying a

0:17:06.000 --> 0:17:08.720
<v Speaker 1>bit too hard. Um. And in some of these cases

0:17:08.760 --> 0:17:10.560
<v Speaker 1>I haven't. I have admittedly not given the film a

0:17:10.600 --> 0:17:13.679
<v Speaker 1>proper shake. Like I know there was that the Groundhog

0:17:13.760 --> 0:17:16.239
<v Speaker 1>Day slasher movie that came out in the last year. Well,

0:17:16.280 --> 0:17:18.920
<v Speaker 1>I don't know what you're talking about. Um, I can't

0:17:18.960 --> 0:17:20.639
<v Speaker 1>remember the name of the film off hand. But the

0:17:20.880 --> 0:17:24.639
<v Speaker 1>character wears like a baby mask. So it's like this

0:17:24.720 --> 0:17:27.040
<v Speaker 1>kind of goofy looking baby mask, but then it's creepy

0:17:27.040 --> 0:17:29.480
<v Speaker 1>because he's wearing the baby mask. Oh that reminds me

0:17:29.520 --> 0:17:31.800
<v Speaker 1>of one of the creepiest masks in movies, which is

0:17:31.840 --> 0:17:34.679
<v Speaker 1>not a horror movie, but in Terry Gilliam's Brazil the

0:17:34.680 --> 0:17:38.680
<v Speaker 1>baby mask that terror carrogator. Yeah. Yeah, well I think

0:17:38.720 --> 0:17:41.840
<v Speaker 1>it's Michael Palin, Michael Palin's character in that. But yeah,

0:17:41.840 --> 0:17:45.200
<v Speaker 1>he is. He is acting as an interrogator and torturing

0:17:45.240 --> 0:17:47.560
<v Speaker 1>our hero. Uh so, I guess it is kind of

0:17:47.600 --> 0:17:50.720
<v Speaker 1>a horror ish scene and that that is a terrible mask, right,

0:17:51.040 --> 0:17:54.520
<v Speaker 1>terrifying indeed. But you know, so sometimes mask I feel

0:17:54.520 --> 0:17:57.679
<v Speaker 1>like they're trying a little bit too hard. I was.

0:17:58.240 --> 0:18:00.439
<v Speaker 1>I was never a big fan of the mask that

0:18:00.480 --> 0:18:02.919
<v Speaker 1>are are the mask or masks that are utilizing the

0:18:02.920 --> 0:18:06.160
<v Speaker 1>Saw films, because he seems to have just a lot

0:18:06.160 --> 0:18:07.720
<v Speaker 1>of gimmicks. He has too many gimmicks, you know. He

0:18:07.760 --> 0:18:11.440
<v Speaker 1>has the traps, he has like a theatrical Robiwars. There's

0:18:11.480 --> 0:18:14.760
<v Speaker 1>a pig mask. There's also the creepy puppet, a lot

0:18:14.800 --> 0:18:17.919
<v Speaker 1>of stuff. I'm just biased against the Saw movies in general,

0:18:18.000 --> 0:18:21.160
<v Speaker 1>Like I don't get down with the whole torture thing. Yeah. Well,

0:18:21.800 --> 0:18:23.960
<v Speaker 1>I will say though that again, I've only seen like

0:18:24.000 --> 0:18:27.119
<v Speaker 1>the first one, and I did read that They later

0:18:27.280 --> 0:18:29.440
<v Speaker 1>established that there's some sort of connection between the pig

0:18:29.520 --> 0:18:33.359
<v Speaker 1>masks and the Chinese zodiac. So so kudos for like

0:18:33.400 --> 0:18:35.600
<v Speaker 1>somehow working that in. I was not aware of that.

0:18:35.680 --> 0:18:39.400
<v Speaker 1>Angle doesn't really tempt me to watch the films though,

0:18:39.840 --> 0:18:42.080
<v Speaker 1>well you know they're there are a number of slasher

0:18:42.080 --> 0:18:44.879
<v Speaker 1>films where they did just like pick out a mask,

0:18:44.920 --> 0:18:48.080
<v Speaker 1>an existing mask, like it's the like it's a like

0:18:48.280 --> 0:18:51.480
<v Speaker 1>a coal miner's mask, right, or it's a gas mask

0:18:51.640 --> 0:18:55.240
<v Speaker 1>or something something that that that already exists. Let's claim

0:18:55.280 --> 0:18:58.160
<v Speaker 1>it and make it part of our slasher movie motif. Right.

0:18:58.200 --> 0:19:01.440
<v Speaker 1>So you've got Jason in the Thirteenth Movies just wears

0:19:01.440 --> 0:19:04.840
<v Speaker 1>a hockey mask. Uh, the in My Bloody Valentine, it's

0:19:04.880 --> 0:19:07.639
<v Speaker 1>just sort of like a miner's gas mask. That's a

0:19:07.640 --> 0:19:09.560
<v Speaker 1>that's a classic of the kind of as an early

0:19:09.720 --> 0:19:12.080
<v Speaker 1>slasher film. And then of course just like grabbing a

0:19:12.119 --> 0:19:14.520
<v Speaker 1>mask off the racks of the Halloween Store. Yeah, the

0:19:14.840 --> 0:19:18.280
<v Speaker 1>Screen movies classic example of that, the ghost face mask.

0:19:19.480 --> 0:19:21.520
<v Speaker 1>I do have this. I have wondered about this, and

0:19:21.640 --> 0:19:23.840
<v Speaker 1>I looked around. I couldn't find an example of anybody

0:19:23.920 --> 0:19:26.080
<v Speaker 1>doing this. But why do we not have any horror

0:19:26.080 --> 0:19:29.639
<v Speaker 1>movies where the slasher wears a Greek tragedy mask, because

0:19:29.640 --> 0:19:32.920
<v Speaker 1>so many of these are just mega creepy looking. If

0:19:32.960 --> 0:19:36.359
<v Speaker 1>I recall correctly, there is a scene in Scream Too

0:19:36.840 --> 0:19:40.520
<v Speaker 1>that uses the Greek tragic chorus masks. But I think

0:19:40.560 --> 0:19:42.919
<v Speaker 1>maybe it's that the killer is just in the normal

0:19:42.960 --> 0:19:45.760
<v Speaker 1>ghost face mask from the screen movies and is blending

0:19:45.840 --> 0:19:49.880
<v Speaker 1>in among a crowd of Greek masks. They're like trying

0:19:49.920 --> 0:19:52.479
<v Speaker 1>to do a murder during a play rehearsal. It's not

0:19:52.520 --> 0:19:55.640
<v Speaker 1>a very smart strategy. Well, as far as I know there,

0:19:55.680 --> 0:19:58.760
<v Speaker 1>I think there's a there's a huge area of opportunity here,

0:19:58.800 --> 0:20:00.440
<v Speaker 1>you know, not so much for ghost face killer. I

0:20:00.440 --> 0:20:04.639
<v Speaker 1>guess this would be like Greek face killer. Alright, Well,

0:20:04.640 --> 0:20:06.560
<v Speaker 1>we're gonna take a break and when we come back,

0:20:07.040 --> 0:20:10.359
<v Speaker 1>we will we'll get in more to the real life

0:20:10.480 --> 0:20:14.600
<v Speaker 1>killers and why we don't really see that many masks

0:20:14.840 --> 0:20:20.159
<v Speaker 1>utilized in their crimes. Thank alright, we're back. All right.

0:20:20.200 --> 0:20:23.560
<v Speaker 1>So we've been discussing how masks are extremely common in

0:20:23.680 --> 0:20:28.520
<v Speaker 1>horror movies horror stories about fictional killers, but this doesn't

0:20:28.600 --> 0:20:32.800
<v Speaker 1>appear to reflect reality so much. Yeah, when you start

0:20:32.840 --> 0:20:37.240
<v Speaker 1>looking around for examples of of especially serial murderers who

0:20:37.480 --> 0:20:40.560
<v Speaker 1>used a mask during the commission of their crimes. You

0:20:40.640 --> 0:20:44.560
<v Speaker 1>do not find that many cases. And we looked around,

0:20:44.760 --> 0:20:48.200
<v Speaker 1>um and I we even employed um the the true

0:20:48.240 --> 0:20:52.199
<v Speaker 1>crime expertise of our of our colleague, Scott Benjamin on

0:20:52.240 --> 0:20:55.280
<v Speaker 1>this as well. Scott knows what's up. Yeah, and uh

0:20:55.320 --> 0:20:57.040
<v Speaker 1>and he helped us with a few of these examples

0:20:57.040 --> 0:21:00.560
<v Speaker 1>that will will mention here. But but but let's lay

0:21:00.560 --> 0:21:03.840
<v Speaker 1>some ground rules here. So we're gonna be looking for

0:21:04.359 --> 0:21:09.840
<v Speaker 1>actual masks serial killers or spree killers. Uh. And and

0:21:09.880 --> 0:21:12.679
<v Speaker 1>we're discounting any kind of mass that was used purely

0:21:12.720 --> 0:21:18.119
<v Speaker 1>as a disguise, like a fake beard, false hair, etcetera. Um.

0:21:18.200 --> 0:21:21.040
<v Speaker 1>And also we have we're gonna require that the mask

0:21:21.600 --> 0:21:25.600
<v Speaker 1>be used during the commission of the crime itself, because

0:21:25.640 --> 0:21:27.600
<v Speaker 1>that's what we see in these slasher movies. Right. It's

0:21:27.600 --> 0:21:30.720
<v Speaker 1>not that Jason goes home afterwards and where's the hockey

0:21:30.760 --> 0:21:33.320
<v Speaker 1>mask and his den It's not that, uh, you know,

0:21:33.400 --> 0:21:35.439
<v Speaker 1>it's not that he's wearing the hockey mask to blend

0:21:35.520 --> 0:21:38.720
<v Speaker 1>in during a hockey game. He is using it, uh

0:21:38.960 --> 0:21:42.800
<v Speaker 1>for some varied effect during the crime itself. The most

0:21:42.960 --> 0:21:45.600
<v Speaker 1>notable example, and imagine this is the one that a

0:21:45.680 --> 0:21:49.640
<v Speaker 1>lot of you are thinking of is the Zodiac Killer. Now,

0:21:49.680 --> 0:21:51.920
<v Speaker 1>this was not the case during all of the Zodiac

0:21:52.040 --> 0:21:55.600
<v Speaker 1>Killers crimes, right, just some of them, right uh now,

0:21:55.600 --> 0:21:57.520
<v Speaker 1>to remind everybody who we're talking about, this was the

0:21:57.800 --> 0:22:00.560
<v Speaker 1>Northern California serial killer who was at if during the

0:22:00.640 --> 0:22:05.080
<v Speaker 1>sixties and seventies. Identity as of this recording still unknown,

0:22:05.640 --> 0:22:11.240
<v Speaker 1>but specifically the September nineteen sixty nine attack at Lake

0:22:11.880 --> 0:22:16.199
<v Speaker 1>Barry Essa, he wore a black executioner type hood with

0:22:16.280 --> 0:22:21.720
<v Speaker 1>clip on sunglasses over the eyeholes and a Zodiac symbol

0:22:21.800 --> 0:22:25.640
<v Speaker 1>branded bib uh. Kind of an awkward sounding mask really,

0:22:25.680 --> 0:22:27.560
<v Speaker 1>and and if you you look on mine you can

0:22:27.600 --> 0:22:31.560
<v Speaker 1>see illustrations of this. It does look a little bit goofy,

0:22:31.600 --> 0:22:35.359
<v Speaker 1>a little bit awkward, but also frightening, and that seems

0:22:35.359 --> 0:22:37.679
<v Speaker 1>to have probably been the the effect, one of the

0:22:37.680 --> 0:22:40.199
<v Speaker 1>effects that he was going after. It seems like he

0:22:40.280 --> 0:22:43.440
<v Speaker 1>might have been trying this out, experimenting with it as

0:22:43.440 --> 0:22:48.000
<v Speaker 1>a means of intimidating targets during daytime attacks, but other

0:22:48.000 --> 0:22:51.320
<v Speaker 1>attacks didn't did not involve the mask. And then there's

0:22:51.359 --> 0:22:54.280
<v Speaker 1>the less famous but still very well known Phantom Killer

0:22:55.640 --> 0:22:58.600
<v Speaker 1>six string of killings and tech arcana. This was a

0:22:58.680 --> 0:23:02.600
<v Speaker 1>lover's lane attack or wore a white mask with holes

0:23:02.640 --> 0:23:04.680
<v Speaker 1>cut out for the eyes and mouth. And this was

0:23:04.720 --> 0:23:07.320
<v Speaker 1>actually the basis for the horror film The Town That

0:23:07.400 --> 0:23:12.000
<v Speaker 1>Dreaded Sundown. I think very loosely based. Yes, But but

0:23:11.760 --> 0:23:15.480
<v Speaker 1>but that just description may summon, you know, the memories

0:23:15.520 --> 0:23:19.040
<v Speaker 1>of that VHS tape cover for that VHS tape which

0:23:19.080 --> 0:23:21.280
<v Speaker 1>had that that killer on the front. Well, when I

0:23:21.320 --> 0:23:23.520
<v Speaker 1>think about movies with a white sack over the head,

0:23:23.520 --> 0:23:26.480
<v Speaker 1>I obviously go to Friday the Thirteenth, Part two, before

0:23:26.560 --> 0:23:29.200
<v Speaker 1>Jason took on the hockey mask. That's right, That's something

0:23:29.200 --> 0:23:31.719
<v Speaker 1>that it's easy to forget if you're if you're not

0:23:31.760 --> 0:23:34.359
<v Speaker 1>like a hardcore Friday of their Teeth fan, Right, is

0:23:34.400 --> 0:23:36.520
<v Speaker 1>that he didn't get the hockey mask till which movie,

0:23:37.560 --> 0:23:40.600
<v Speaker 1>the third one? The third one? So he takes it

0:23:40.640 --> 0:23:44.280
<v Speaker 1>from a character character has just got a hockey mask.

0:23:44.640 --> 0:23:47.720
<v Speaker 1>Oh wow, if he'd been a baseball umpire, we'd have

0:23:47.720 --> 0:23:50.280
<v Speaker 1>a totally different franchise on our hands, wouldn't we That

0:23:50.320 --> 0:23:54.159
<v Speaker 1>would be quite odd. Now we've already mentioned Texas Chainsaw Masker,

0:23:54.240 --> 0:23:57.680
<v Speaker 1>and of course, uh the real life case that partially

0:23:57.720 --> 0:24:00.840
<v Speaker 1>inspired this movie. As well as is the book The

0:24:00.880 --> 0:24:03.879
<v Speaker 1>Silence of the Lambs, the character of Buffalo Bill and that,

0:24:03.960 --> 0:24:07.800
<v Speaker 1>but and also Alfred Hitchcox psycho the character Norman Bates.

0:24:08.080 --> 0:24:11.440
<v Speaker 1>The the real life case that had some degree of

0:24:11.480 --> 0:24:13.880
<v Speaker 1>inspiration and all of these was that of ed Geen,

0:24:14.440 --> 0:24:18.239
<v Speaker 1>who lived nineteen o six through four, who committed at

0:24:18.320 --> 0:24:21.280
<v Speaker 1>least two murders and mutilated the bodies of corpses that

0:24:21.320 --> 0:24:25.600
<v Speaker 1>he pilfered from graveyards and two masks, uh were found

0:24:25.600 --> 0:24:27.600
<v Speaker 1>in his possession that were made from the skin of

0:24:27.680 --> 0:24:30.840
<v Speaker 1>two female heads, and these were found in his house

0:24:30.920 --> 0:24:33.399
<v Speaker 1>by police. But there's no indication at least so far

0:24:33.440 --> 0:24:36.000
<v Speaker 1>as I've seen, that he ever wore these in the

0:24:36.040 --> 0:24:39.159
<v Speaker 1>commission of his crimes. Wow, I mean at least during

0:24:39.200 --> 0:24:40.960
<v Speaker 1>the murders. I mean, obviously a lot of what this

0:24:41.000 --> 0:24:44.320
<v Speaker 1>guy was doing it can be considered a crime right now.

0:24:44.320 --> 0:24:47.280
<v Speaker 1>In another case that was recommended to us by Scott Benjamin,

0:24:47.840 --> 0:24:50.320
<v Speaker 1>who again is well versed in all of this, uh,

0:24:50.320 --> 0:24:53.440
<v Speaker 1>he points out that during the late nineties early two thousands,

0:24:53.480 --> 0:24:55.879
<v Speaker 1>there was a German serial killer man by the name

0:24:55.920 --> 0:24:59.200
<v Speaker 1>of Martin Ney, who wore a black mask and black

0:24:59.200 --> 0:25:01.760
<v Speaker 1>clothing and of in the commission of his crimes, and

0:25:01.800 --> 0:25:05.280
<v Speaker 1>it sounds like it was perhaps a disguise, perhaps camouflage,

0:25:06.080 --> 0:25:08.560
<v Speaker 1>because he committed his crimes at night, but also as

0:25:08.600 --> 0:25:11.480
<v Speaker 1>a means of intimidating his young victims. So in the

0:25:11.560 --> 0:25:15.159
<v Speaker 1>real cases of mask wearing we've seen here with like

0:25:15.200 --> 0:25:18.280
<v Speaker 1>the Zodiac and with Martine, it sounds like an important

0:25:18.480 --> 0:25:22.159
<v Speaker 1>factor is the idea that the mask would make the

0:25:22.280 --> 0:25:26.040
<v Speaker 1>victim more afraid because, like the the killer is playing

0:25:26.080 --> 0:25:30.520
<v Speaker 1>some kind of power game. Right, especially important or possibly

0:25:30.560 --> 0:25:35.679
<v Speaker 1>important in that Zodiac attack, because again, daylight attack against

0:25:35.760 --> 0:25:40.760
<v Speaker 1>more than one victim um a psychological advantage. Now, beyond

0:25:40.840 --> 0:25:43.879
<v Speaker 1>these cases we've discussed here, you really don't find a lot. Now,

0:25:43.960 --> 0:25:46.399
<v Speaker 1>I know some of you will find some tidbit you

0:25:46.440 --> 0:25:48.120
<v Speaker 1>want to send in it. Certainly, feel free to send

0:25:48.119 --> 0:25:50.560
<v Speaker 1>that into us if there's a case that, uh, that

0:25:50.680 --> 0:25:53.520
<v Speaker 1>you think should be added to this, uh, this this pile.

0:25:54.000 --> 0:25:57.000
<v Speaker 1>But but still for the most part, there are very

0:25:57.040 --> 0:26:00.080
<v Speaker 1>few masks that are utilized. You look at some of

0:26:00.119 --> 0:26:03.800
<v Speaker 1>these other cases. For instance, John Wayne Gaycy famously dressed

0:26:03.800 --> 0:26:07.159
<v Speaker 1>as a clown at fundraising events, parades, and children's parties,

0:26:07.280 --> 0:26:08.959
<v Speaker 1>but he didn't wear the get up as part of

0:26:08.960 --> 0:26:11.040
<v Speaker 1>his crimes, and even if he had wouldn't have been

0:26:11.080 --> 0:26:13.840
<v Speaker 1>a mask. Now there's also the case of mass shooter

0:26:14.080 --> 0:26:17.520
<v Speaker 1>James Egan Holmes, who wore a gas mask during the

0:26:17.560 --> 0:26:20.959
<v Speaker 1>two thousand twelve Aurora shootings, But in this case, he

0:26:21.080 --> 0:26:24.280
<v Speaker 1>was attempting to use tear gas canisters during his attack

0:26:24.320 --> 0:26:26.480
<v Speaker 1>as well, So there seems to be a you know,

0:26:26.560 --> 0:26:29.840
<v Speaker 1>particular reason in that case. And beyond this, you'll find

0:26:29.920 --> 0:26:32.720
<v Speaker 1>a few rare cases here and there of an individual

0:26:33.240 --> 0:26:36.800
<v Speaker 1>uh murder taking place committed by someone in say Halloween mask,

0:26:37.160 --> 0:26:40.280
<v Speaker 1>but certainly the majority of cereal and mass homicides UH

0:26:40.359 --> 0:26:45.000
<v Speaker 1>seem to be unmasked acts. This incongruity between fictional killers

0:26:45.000 --> 0:26:48.440
<v Speaker 1>and real killers makes me think that, uh, that the

0:26:48.480 --> 0:26:53.240
<v Speaker 1>mask must be playing some important psychological role in the

0:26:53.560 --> 0:26:58.240
<v Speaker 1>in what horror fiction does. Because masks are not that common.

0:26:58.359 --> 0:27:00.520
<v Speaker 1>It can't just be that this is in hired by

0:27:00.520 --> 0:27:03.360
<v Speaker 1>the way the real events went down, right, And likewise,

0:27:03.359 --> 0:27:05.600
<v Speaker 1>we're not we're not pointing this out to say, oh, look,

0:27:05.640 --> 0:27:08.720
<v Speaker 1>horror movies are getting it wrong, man, you know, Like, no,

0:27:08.960 --> 0:27:11.199
<v Speaker 1>we're not saying that horror movies should be more like

0:27:11.359 --> 0:27:14.480
<v Speaker 1>real crimes. In fact, I do not really want them

0:27:14.520 --> 0:27:16.919
<v Speaker 1>to be like real crimes, right. I agree with with

0:27:16.960 --> 0:27:21.280
<v Speaker 1>that sentiment very much so. But so at this point,

0:27:21.359 --> 0:27:24.680
<v Speaker 1>let's stop and just consider the reasons based on these accounts,

0:27:24.720 --> 0:27:28.359
<v Speaker 1>one might actually wear a mask during a murder um

0:27:28.400 --> 0:27:31.320
<v Speaker 1>and we can consider where these examples line up, so

0:27:31.359 --> 0:27:35.400
<v Speaker 1>to hide one's identity, to intimidate, to augment one's identity,

0:27:35.480 --> 0:27:39.080
<v Speaker 1>or to become someone else protective purposes like the gas

0:27:39.119 --> 0:27:41.760
<v Speaker 1>mask or one that doesn't really come up in any

0:27:41.800 --> 0:27:44.160
<v Speaker 1>of these cases, but one could conceivably wear it, wear

0:27:44.160 --> 0:27:47.200
<v Speaker 1>a mask just because it's cold outside, like I'm thinking

0:27:47.240 --> 0:27:49.560
<v Speaker 1>a ski mask or something. And with the with the

0:27:49.640 --> 0:27:52.159
<v Speaker 1>zodiac example, we seem to see an attempt at the

0:27:52.160 --> 0:27:56.399
<v Speaker 1>first three, right, but identity protection might well fall behind

0:27:56.560 --> 0:28:01.639
<v Speaker 1>augmentation again. Think of the zodiac some but also just

0:28:01.760 --> 0:28:06.400
<v Speaker 1>that intimidation factor again. Broad daylight attack on two individuals

0:28:06.400 --> 0:28:08.479
<v Speaker 1>and it's thought that he he may have you know,

0:28:08.520 --> 0:28:10.360
<v Speaker 1>he may have wished to benefit from some sort of

0:28:10.400 --> 0:28:14.040
<v Speaker 1>a shock uh feature in his attack, but he was

0:28:14.080 --> 0:28:17.199
<v Speaker 1>also assuming in identity, right, I means yeah, because he

0:28:17.200 --> 0:28:19.359
<v Speaker 1>had the zodiac symbol, and this seems to fall in

0:28:19.440 --> 0:28:22.400
<v Speaker 1>line with the identity that he projected in his letters

0:28:22.920 --> 0:28:25.600
<v Speaker 1>to the media. Now let's stopped to think though about

0:28:25.600 --> 0:28:28.600
<v Speaker 1>the various reasons not to wear a mask during your crimes.

0:28:28.880 --> 0:28:31.439
<v Speaker 1>Reasons that I can think, uh, you know, must have

0:28:31.480 --> 0:28:35.720
<v Speaker 1>presented themselves to these individuals who attempted to use mass

0:28:35.720 --> 0:28:38.400
<v Speaker 1>in their in their crimes. First of all, it's highly

0:28:38.400 --> 0:28:42.240
<v Speaker 1>conspicuous if you're standing around a park, uh, dressed in

0:28:42.240 --> 0:28:45.280
<v Speaker 1>a black hood with a with a crazy symbol on

0:28:45.320 --> 0:28:49.960
<v Speaker 1>your chest. Uh, people are gonna probably take notice. Also,

0:28:50.040 --> 0:28:52.240
<v Speaker 1>it's it's gonna be it's liable to limit your senses,

0:28:52.360 --> 0:28:55.120
<v Speaker 1>especially your vision. You're gonna you're gonna have a hard

0:28:55.120 --> 0:28:57.920
<v Speaker 1>time seeing what you're doing. It's also liable to be

0:28:57.960 --> 0:29:00.800
<v Speaker 1>a bit uncomfortable, and it's a calling card which might

0:29:00.880 --> 0:29:04.760
<v Speaker 1>be desirable uh to you. But also they can certainly

0:29:04.800 --> 0:29:08.280
<v Speaker 1>play against you. For instance, UH looked at a rare

0:29:08.360 --> 0:29:11.600
<v Speaker 1>case of an individual. This is a spree killer named

0:29:11.800 --> 0:29:15.560
<v Speaker 1>Daniel Gonzalez from two thousand four who committed at least

0:29:15.640 --> 0:29:19.240
<v Speaker 1>one murder while wearing a hockey mask inspired by Jason Vorhees.

0:29:20.000 --> 0:29:22.480
<v Speaker 1>But the mask in this case ended up with the

0:29:22.560 --> 0:29:25.760
<v Speaker 1>victims DNA on it and was used in his conviction.

0:29:26.320 --> 0:29:28.320
<v Speaker 1>I think an important point and to think keep in

0:29:28.320 --> 0:29:29.720
<v Speaker 1>mind and all of this too, though, is when you

0:29:29.760 --> 0:29:33.240
<v Speaker 1>look at the modus operandi of so many serial and

0:29:33.320 --> 0:29:38.200
<v Speaker 1>mask killers. Serial killers especially often work by surprise and subterfuge.

0:29:38.640 --> 0:29:41.720
<v Speaker 1>In either case, it often makes far more sense not

0:29:41.800 --> 0:29:44.000
<v Speaker 1>to look like a monster or a weirdo, but rather

0:29:44.040 --> 0:29:46.920
<v Speaker 1>to look exactly like yourself or or like a normal

0:29:47.040 --> 0:29:49.840
<v Speaker 1>human at least even if you disguise yourself slightly in

0:29:49.880 --> 0:29:54.280
<v Speaker 1>some fashion. Yeah, they're probably just trying to look like anybody. Yeah. Ultimately,

0:29:54.320 --> 0:29:56.640
<v Speaker 1>wearing a mask is not a careful thing to do.

0:29:57.160 --> 0:30:00.400
<v Speaker 1>And being careful that's that's ah, that's part in martial

0:30:00.520 --> 0:30:04.880
<v Speaker 1>to organize serial killers, especially people like Ted Bundy, John

0:30:04.920 --> 0:30:08.520
<v Speaker 1>Wayne Gacy, rather than of course a disorganized serial killers

0:30:08.520 --> 0:30:11.720
<v Speaker 1>that are going to be more uh you know, impulse based.

0:30:12.160 --> 0:30:17.880
<v Speaker 1>So what is this masking incongruity between real serial killers

0:30:17.960 --> 0:30:21.640
<v Speaker 1>in the killers of horror fiction? Tell us, Well, I

0:30:21.680 --> 0:30:24.080
<v Speaker 1>think we're onto something. Uh. First of all, we just

0:30:24.200 --> 0:30:28.200
<v Speaker 1>mass traditions, Like we've long used mass to tell stories.

0:30:28.560 --> 0:30:32.360
<v Speaker 1>So if we tell stories about fantastic killers, uh, in

0:30:32.440 --> 0:30:35.480
<v Speaker 1>our horror movies, we're gonna use masks again. Like it's

0:30:35.480 --> 0:30:38.000
<v Speaker 1>just two it's just it's just such a part, a

0:30:38.120 --> 0:30:40.600
<v Speaker 1>rich part of our history. But I think ultimately has

0:30:40.640 --> 0:30:43.720
<v Speaker 1>far It has far less to do with with with

0:30:43.840 --> 0:30:46.480
<v Speaker 1>actual serial killers and what they're doing, and far more

0:30:46.480 --> 0:30:50.320
<v Speaker 1>to do with how we're processing the idea that the

0:30:50.440 --> 0:30:53.240
<v Speaker 1>human beings are capable of these crimes. Yeah, what we

0:30:53.320 --> 0:30:56.360
<v Speaker 1>think about them, what they represent in our fiction, not

0:30:56.680 --> 0:31:00.360
<v Speaker 1>what real murderers are actually like. Now that note's take

0:31:00.360 --> 0:31:02.960
<v Speaker 1>another break, and when we come back, we're going to

0:31:03.040 --> 0:31:07.959
<v Speaker 1>talk a little bit about executioners, mobs, high priests, and uh,

0:31:07.960 --> 0:31:12.240
<v Speaker 1>and of course the Purge movies. Thank thank alright, we're

0:31:12.240 --> 0:31:15.200
<v Speaker 1>back now. Joe, you're a big Purge fan. I am not.

0:31:15.400 --> 0:31:17.640
<v Speaker 1>I've never seen a Purge movie. I have to admit

0:31:17.680 --> 0:31:20.680
<v Speaker 1>that I have not either, but I did really enjoy

0:31:20.760 --> 0:31:23.640
<v Speaker 1>the Rick and Morty episode that has a Purge planet

0:31:23.680 --> 0:31:27.440
<v Speaker 1>and it sounds like an unsustainable planet. Yeah. Well, the

0:31:27.640 --> 0:31:29.720
<v Speaker 1>Purge concept, for anyone was not familiar, as the whole

0:31:29.720 --> 0:31:32.200
<v Speaker 1>idea is like one night a year where all crimes

0:31:32.200 --> 0:31:35.600
<v Speaker 1>are legal, mainly murder. That's what the horror movies mostly

0:31:35.600 --> 0:31:39.880
<v Speaker 1>interested in, but conceivably other crimes are also legal. I'm

0:31:39.880 --> 0:31:43.160
<v Speaker 1>not exactly sure how the legislation works. So yeah, you

0:31:43.400 --> 0:31:45.640
<v Speaker 1>have to wonder why do people focus on murder when

0:31:45.680 --> 0:31:47.680
<v Speaker 1>they could just focus on trying to steal as much

0:31:47.720 --> 0:31:51.600
<v Speaker 1>money as possible. Yeah, or ignore environmental regulations. I don't know,

0:31:51.600 --> 0:31:53.360
<v Speaker 1>There's so many things you could do, right, I guess

0:31:53.360 --> 0:31:55.280
<v Speaker 1>there's like that's the one night of the year the

0:31:55.320 --> 0:31:59.240
<v Speaker 1>company does all the polluting. We store it up all

0:31:59.400 --> 0:32:01.840
<v Speaker 1>year and then they just dump. Well, we've had four

0:32:01.920 --> 0:32:04.800
<v Speaker 1>Purge movies thus far, well one parody Purge movie on

0:32:04.840 --> 0:32:06.960
<v Speaker 1>top of that, it's not related. And then there's a

0:32:07.000 --> 0:32:09.760
<v Speaker 1>Purge TV show coming out. Maybe the Purge TV show,

0:32:09.760 --> 0:32:13.200
<v Speaker 1>we'll get into white collar Purge crimes. Oh man, one can.

0:32:13.240 --> 0:32:16.200
<v Speaker 1>One can only hope. But in these movies and in

0:32:16.320 --> 0:32:18.720
<v Speaker 1>the the other things they've inspired, like the Rick and

0:32:18.760 --> 0:32:22.640
<v Speaker 1>Morty that you see this idea that people are taken

0:32:22.640 --> 0:32:27.040
<v Speaker 1>to the streets and jumping into each other's homes wearing masks,

0:32:27.400 --> 0:32:32.280
<v Speaker 1>often really well designed masks. They're often very impressive and creative. Uh.

0:32:32.320 --> 0:32:34.719
<v Speaker 1>And in Rick and Morty they kind of present this

0:32:34.760 --> 0:32:36.640
<v Speaker 1>idea that people have been working all year on their

0:32:36.680 --> 0:32:39.360
<v Speaker 1>Purge masks, you know, like they're going to a science

0:32:39.360 --> 0:32:44.000
<v Speaker 1>fiction convention. Oh, is their cosplay. Yeah, except there purging right,

0:32:44.880 --> 0:32:47.600
<v Speaker 1>But you knows is there's the fantastic side to all

0:32:47.600 --> 0:32:50.120
<v Speaker 1>of this. But but certainly we do see masks worn

0:32:50.160 --> 0:32:55.400
<v Speaker 1>by protesters, terrorists, mob participants. You can be anonymous when

0:32:55.440 --> 0:32:58.160
<v Speaker 1>you wear these masks and these hoods or what have you.

0:32:58.440 --> 0:33:01.840
<v Speaker 1>And there's also that in imidation factor. Just think of

0:33:02.160 --> 0:33:04.560
<v Speaker 1>you know, groups like the klu Klux Klan, etcetera. Yeah,

0:33:04.640 --> 0:33:06.880
<v Speaker 1>there's the idea that that putting on a mask can

0:33:06.920 --> 0:33:09.400
<v Speaker 1>bring out are the worst of us, the worst part

0:33:09.400 --> 0:33:13.240
<v Speaker 1>of humanity can escape when your identity is hidden. Yeah.

0:33:13.280 --> 0:33:16.280
<v Speaker 1>And this this gets into a number of different psychological effects,

0:33:16.280 --> 0:33:18.560
<v Speaker 1>some that we've talked on the show about. For instance,

0:33:18.560 --> 0:33:21.760
<v Speaker 1>in clothed cognition um. This has com up on the

0:33:21.760 --> 0:33:25.680
<v Speaker 1>podcast a couple of times. The roles and attributes associated

0:33:25.720 --> 0:33:29.760
<v Speaker 1>with a particular uniform or costume influence the self reflection

0:33:29.760 --> 0:33:33.560
<v Speaker 1>of the individual and their choices their actions. And this

0:33:33.600 --> 0:33:35.120
<v Speaker 1>can be as simple as you dress like a doctor

0:33:35.120 --> 0:33:37.360
<v Speaker 1>and someone hands you a clipboard and you start feeling

0:33:37.400 --> 0:33:40.000
<v Speaker 1>you feel a little smarter, a little more confident. Yeah.

0:33:40.080 --> 0:33:42.160
<v Speaker 1>You you can give people a sense of authority by

0:33:42.160 --> 0:33:45.160
<v Speaker 1>addressing them in a certain way. Address people in Uh,

0:33:45.200 --> 0:33:47.680
<v Speaker 1>in like a military uniform, you might be able to

0:33:47.760 --> 0:33:51.320
<v Speaker 1>make them feel more powerful and aggressive and authoritative. Right.

0:33:52.120 --> 0:33:54.080
<v Speaker 1>It's kind of a reminder that when we dress in

0:33:54.120 --> 0:33:57.760
<v Speaker 1>costumes for Halloween. Uh, you know, we're we're playing with

0:33:57.760 --> 0:34:01.840
<v Speaker 1>the deeper magic of the human condition. A past episode

0:34:01.840 --> 0:34:04.360
<v Speaker 1>of stuffable in your mind. My Halloween costume made me

0:34:04.400 --> 0:34:06.720
<v Speaker 1>do it. Uh. We go into this a little bit

0:34:06.800 --> 0:34:10.919
<v Speaker 1>and uh, and we've discussed them among different studies. There's

0:34:10.960 --> 0:34:14.560
<v Speaker 1>one study about how masked children take more candy than

0:34:14.680 --> 0:34:18.480
<v Speaker 1>unmasked children. That was a nine study. Yeah, there are

0:34:18.480 --> 0:34:21.520
<v Speaker 1>a few studies along these lines, and whether correctly or not,

0:34:21.800 --> 0:34:25.920
<v Speaker 1>people have long associated masks with like impunity to do evil.

0:34:26.360 --> 0:34:29.480
<v Speaker 1>Like in medieval Catholic France, there was this thing called

0:34:29.520 --> 0:34:32.239
<v Speaker 1>the Feast of Fools that I was reading about. It

0:34:32.360 --> 0:34:35.759
<v Speaker 1>was a feast that was celebrated by by members of

0:34:35.800 --> 0:34:38.319
<v Speaker 1>the church. That was originally, I think, a more liturgically

0:34:38.400 --> 0:34:42.600
<v Speaker 1>grounded observance of inversions, as in Jesus saying the first

0:34:42.600 --> 0:34:45.400
<v Speaker 1>she'll be last, and the last she'll be first. But

0:34:45.520 --> 0:34:47.920
<v Speaker 1>I think over time it developed into something with a

0:34:47.960 --> 0:34:53.480
<v Speaker 1>reputation for mischief, like people disguise their identities with masks, costumes,

0:34:53.560 --> 0:34:56.759
<v Speaker 1>or faces covered in mud or dung, and there would

0:34:56.760 --> 0:35:00.720
<v Speaker 1>be wild partying, gambling. Mockery of authority is often taking

0:35:00.719 --> 0:35:03.440
<v Speaker 1>place within the church itself, so you'd go in the

0:35:03.520 --> 0:35:06.240
<v Speaker 1>church and gamble and make fun of the bishop or something.

0:35:06.760 --> 0:35:11.000
<v Speaker 1>It's also associated with the quote boy Bishop tradition, where

0:35:11.040 --> 0:35:14.000
<v Speaker 1>you'd take some random boy, dress him up like the bishop,

0:35:14.080 --> 0:35:15.960
<v Speaker 1>and he'd get to be in charge for the day.

0:35:16.000 --> 0:35:17.920
<v Speaker 1>So I might say, you know, the old bishop smells

0:35:17.920 --> 0:35:21.080
<v Speaker 1>like doo doo, Go take a bath um and this

0:35:21.239 --> 0:35:24.120
<v Speaker 1>This seemed to go on through the thirteenth and fourteenth centuries,

0:35:24.120 --> 0:35:27.000
<v Speaker 1>despite a lot of attempts by the Church to eliminate it,

0:35:27.120 --> 0:35:29.759
<v Speaker 1>or to at least eliminate the wilder aspects of the

0:35:29.800 --> 0:35:32.640
<v Speaker 1>feast and make it more pious and apparently Pope Innocent.

0:35:32.719 --> 0:35:36.440
<v Speaker 1>The third tried to ban masks, reasoning that it was

0:35:36.520 --> 0:35:39.640
<v Speaker 1>the masking which allowed people to engage in the sinful

0:35:39.680 --> 0:35:43.360
<v Speaker 1>misbehavior which they would not engage in if their faces

0:35:43.360 --> 0:35:46.279
<v Speaker 1>were visible, though of course, there was another element here

0:35:46.360 --> 0:35:49.040
<v Speaker 1>in that the masking often had people not just hiding

0:35:49.080 --> 0:35:52.000
<v Speaker 1>their own identity but assuming another, like you could put

0:35:52.040 --> 0:35:55.000
<v Speaker 1>on a crusader mask or a Lady in waiting mask

0:35:55.200 --> 0:36:00.359
<v Speaker 1>or a jester mask. Interesting. I'm also reminded of the

0:36:00.400 --> 0:36:04.480
<v Speaker 1>tradition and in various alpine regions where you'd have the

0:36:04.560 --> 0:36:09.000
<v Speaker 1>crampus costumes come out closer to Christmas and they would

0:36:09.000 --> 0:36:10.880
<v Speaker 1>go on these rampages. And that has of course been

0:36:10.920 --> 0:36:13.000
<v Speaker 1>a that's been an area of concern where people would say, Oh,

0:36:13.000 --> 0:36:15.680
<v Speaker 1>the cramp the crampuses are getting a little out of hand.

0:36:15.800 --> 0:36:18.200
<v Speaker 1>We need a crack down on the crampuses. They're scaring

0:36:18.239 --> 0:36:20.080
<v Speaker 1>the children a little bit too much. They're getting too

0:36:20.080 --> 0:36:24.759
<v Speaker 1>into it. Crampus knocked is over the line this year. Um,

0:36:24.840 --> 0:36:27.200
<v Speaker 1>you know, I I've I've neglected to mention, of course,

0:36:27.280 --> 0:36:30.440
<v Speaker 1>the the V for Vendetta masks that the Guy Fox

0:36:30.520 --> 0:36:34.680
<v Speaker 1>mass that were embraced by the organization anonymous. If I

0:36:34.680 --> 0:36:36.600
<v Speaker 1>guess you can kind of a loose organization and non

0:36:36.680 --> 0:36:40.080
<v Speaker 1>centralized organization, well do you mean the idea that, But

0:36:40.200 --> 0:36:44.160
<v Speaker 1>potentially a mask can help with d individuation where you

0:36:44.239 --> 0:36:47.920
<v Speaker 1>come to believe, you know, I'm not this individual person

0:36:47.960 --> 0:36:52.080
<v Speaker 1>with individual responsibilities, but I'm sort of like a feature

0:36:52.239 --> 0:36:55.160
<v Speaker 1>of a group, right. And it's also kind of reminder

0:36:55.200 --> 0:36:58.320
<v Speaker 1>of just how disconnected the mask can become from the

0:36:58.320 --> 0:37:00.520
<v Speaker 1>original thing. Like we we kind of don't think about

0:37:00.520 --> 0:37:03.399
<v Speaker 1>it with with Jason Vorhees, like we don't think, oh, man,

0:37:03.520 --> 0:37:07.040
<v Speaker 1>it's a movie about hockey. We just know that's Jason's mask.

0:37:07.080 --> 0:37:10.480
<v Speaker 1>And likewise, if you see a video, like a grainy

0:37:10.640 --> 0:37:13.960
<v Speaker 1>video on YouTube and somebody's wearing the Guy Fox mask,

0:37:14.040 --> 0:37:16.359
<v Speaker 1>we don't go, oh, guy Fox, or we don't think

0:37:16.360 --> 0:37:19.520
<v Speaker 1>oh v for Vendetta, that was a great Alan Moore. Uh,

0:37:19.640 --> 0:37:22.319
<v Speaker 1>comic book, the graphic novels amazing. Now we think, oh,

0:37:22.400 --> 0:37:25.400
<v Speaker 1>it's the it's the anonymous organization. Now. One thing you

0:37:25.440 --> 0:37:28.120
<v Speaker 1>have to wonder is when you see people behaving badly

0:37:28.200 --> 0:37:32.319
<v Speaker 1>in groups, is it because the group provides anonymity or

0:37:32.400 --> 0:37:35.200
<v Speaker 1>for some other reason associated with being in a group,

0:37:35.280 --> 0:37:38.799
<v Speaker 1>Like is anonymity alone enough to get people to break

0:37:38.840 --> 0:37:41.640
<v Speaker 1>social taboos? I was looking at one study on this.

0:37:41.760 --> 0:37:44.800
<v Speaker 1>I don't think it looks like a particularly good study.

0:37:44.920 --> 0:37:47.440
<v Speaker 1>It's a small sample size, it's kind of a strange

0:37:47.520 --> 0:37:51.560
<v Speaker 1>test condition. But for what it's worth, given these caveats, Uh,

0:37:51.600 --> 0:37:54.480
<v Speaker 1>this was the nineteen seventies and the Journal of Social Psychology.

0:37:54.560 --> 0:37:57.759
<v Speaker 1>But is this one by Vorhees Jay at All? No,

0:37:58.280 --> 0:38:02.279
<v Speaker 1>this is by Mathis and Guest called anonymity and group

0:38:02.320 --> 0:38:05.839
<v Speaker 1>anti social behavior. They got twenty six people, sixteen men

0:38:05.880 --> 0:38:09.720
<v Speaker 1>and ten women from a personality course at Western Illinois

0:38:09.840 --> 0:38:13.240
<v Speaker 1>University UH and they tried to get them to judge

0:38:13.239 --> 0:38:15.680
<v Speaker 1>how willing they would be to engage in what they

0:38:15.760 --> 0:38:19.640
<v Speaker 1>called anti social behavior. The actual reality of this was

0:38:19.880 --> 0:38:24.440
<v Speaker 1>carrying a sign through the college cafeteria reading masturbation is

0:38:24.480 --> 0:38:29.360
<v Speaker 1>fun um under four conditions, which would be alone, undisguised,

0:38:29.960 --> 0:38:35.200
<v Speaker 1>alone disguised, in a group undisguised, and in a group disguised.

0:38:35.560 --> 0:38:38.520
<v Speaker 1>And the subjects were basically they were more willing to

0:38:38.560 --> 0:38:41.240
<v Speaker 1>carry the sign. They would do it for less money

0:38:41.280 --> 0:38:43.680
<v Speaker 1>if they could do it, if they could do it

0:38:43.719 --> 0:38:45.959
<v Speaker 1>in a group, and if they could do it disguised.

0:38:46.320 --> 0:38:49.120
<v Speaker 1>So both conditions seemed to make people more willing to

0:38:49.200 --> 0:38:52.520
<v Speaker 1>do this action that they were calling anti social behavior.

0:38:52.880 --> 0:38:56.080
<v Speaker 1>But as I've said, I don't know, this study seems

0:38:56.080 --> 0:38:58.520
<v Speaker 1>a little iffy to me. I love the experiment, though

0:39:00.200 --> 0:39:04.480
<v Speaker 1>more delightful experiments I've seen. Well, they said anonymity apparently

0:39:04.760 --> 0:39:08.680
<v Speaker 1>they thought was an explanation for group anti social behavior. Now, there,

0:39:08.719 --> 0:39:11.520
<v Speaker 1>of course, a ton of different mass traditions throughout the

0:39:11.560 --> 0:39:15.440
<v Speaker 1>world a lot of times involving groups wearing the masks,

0:39:15.680 --> 0:39:17.440
<v Speaker 1>and we can't mention all of them here. Maybe we'll

0:39:17.480 --> 0:39:20.319
<v Speaker 1>come back and do it in an episode in the

0:39:20.360 --> 0:39:22.359
<v Speaker 1>future they will explore more of them. But I ran

0:39:22.400 --> 0:39:25.200
<v Speaker 1>across an interesting one from the Philippines though, a Catholic

0:39:25.280 --> 0:39:29.319
<v Speaker 1>Holy Weak tradition called Marionis festival. And in this you

0:39:29.360 --> 0:39:33.520
<v Speaker 1>see a number of different masks worn, um, people taking

0:39:33.520 --> 0:39:37.360
<v Speaker 1>on various roles from you know, the Passion of the Christ,

0:39:38.080 --> 0:39:41.279
<v Speaker 1>the Crucifixion, and so forth. But in part of it

0:39:41.320 --> 0:39:46.760
<v Speaker 1>you see masked executioners of chasing the Figure of Longeness

0:39:47.000 --> 0:39:50.720
<v Speaker 1>through the streets. This, of course, is the the figure

0:39:50.719 --> 0:39:53.800
<v Speaker 1>that's supposed to have actually driven the spear into Christ's side.

0:39:54.480 --> 0:39:57.560
<v Speaker 1>But in this uh, this mask though, Uh, he's depicted

0:39:57.640 --> 0:40:01.640
<v Speaker 1>as a cyclops. Yeah. And then when they and then

0:40:01.640 --> 0:40:05.200
<v Speaker 1>when they finally catch him, uh, they execute him after

0:40:05.280 --> 0:40:08.480
<v Speaker 1>he testifies to Christ's power. That seems like a weird

0:40:08.680 --> 0:40:10.960
<v Speaker 1>version somehow has something to do in my mind with

0:40:11.040 --> 0:40:14.040
<v Speaker 1>like the mine ads, uh, you know, taking on their

0:40:14.120 --> 0:40:17.400
<v Speaker 1>their skins and costumes in a way, disguising their identities

0:40:17.440 --> 0:40:21.080
<v Speaker 1>when they behave in a frenzy as a mob now

0:40:21.520 --> 0:40:23.960
<v Speaker 1>we should also point out that executioners have worn the

0:40:24.080 --> 0:40:26.960
<v Speaker 1>mass as well to protect their identity and or to

0:40:27.080 --> 0:40:31.920
<v Speaker 1>invoke some key narrative point in the proceedings right, divine justice,

0:40:32.040 --> 0:40:35.920
<v Speaker 1>the faceless actions of the state, etcetera. And sometimes these

0:40:35.920 --> 0:40:39.440
<v Speaker 1>are mere hoods. But you can also find examples of

0:40:39.600 --> 0:40:42.840
<v Speaker 1>medieval masks that incorporate iron or made of iron that

0:40:42.920 --> 0:40:45.000
<v Speaker 1>the executioner would wear. I want to come back to

0:40:45.040 --> 0:40:48.719
<v Speaker 1>this in a minute with reference to Jason Vorhees. Okay, well,

0:40:48.760 --> 0:40:51.600
<v Speaker 1>let's head back to Jason Vorhees territory at this point.

0:40:52.080 --> 0:40:53.640
<v Speaker 1>So I think a lot of what we've talked about

0:40:53.640 --> 0:40:56.040
<v Speaker 1>here gives us the emma we need to understand what's

0:40:56.080 --> 0:41:00.760
<v Speaker 1>going on, sometimes intentionally, but more often I think accidentally. Uh.

0:41:00.800 --> 0:41:03.080
<v Speaker 1>In the creation of slasher films. I mean, that's one

0:41:03.120 --> 0:41:06.280
<v Speaker 1>of the wonderful things about about horror movies and b movies,

0:41:06.320 --> 0:41:10.319
<v Speaker 1>I think, is that oftentimes, uh, the creators don't even

0:41:10.360 --> 0:41:14.440
<v Speaker 1>realize like the potent symbols and UH and narrative elements

0:41:14.440 --> 0:41:17.320
<v Speaker 1>that they're playing with. Well, yeah, I mean sometimes people

0:41:17.400 --> 0:41:20.480
<v Speaker 1>ask like ask me, why do you like horror movies? Like,

0:41:20.480 --> 0:41:23.640
<v Speaker 1>with the implication being that horror movies are mostly bad,

0:41:23.760 --> 0:41:26.400
<v Speaker 1>which I agree they are, and the most movies of

0:41:26.440 --> 0:41:30.000
<v Speaker 1>all kinds I think are bad. Um, but they're mostly bad.

0:41:30.040 --> 0:41:33.279
<v Speaker 1>They're stupid and all that. And I agree that most

0:41:33.320 --> 0:41:37.600
<v Speaker 1>horror movies are bad and stupid, but they're they're very

0:41:37.600 --> 0:41:41.520
<v Speaker 1>psychologically interesting and culturally interesting in a way that not

0:41:41.719 --> 0:41:46.279
<v Speaker 1>all say, bad dramas or other types that are bad

0:41:46.360 --> 0:41:50.279
<v Speaker 1>comedies are horror movies, I feel like are almost always,

0:41:50.400 --> 0:41:54.439
<v Speaker 1>even when they're not very well made narratives, they are

0:41:54.560 --> 0:41:59.479
<v Speaker 1>revealing about the the creatures and the cultures that made them. Yeah,

0:41:59.560 --> 0:42:03.600
<v Speaker 1>and and about this, you know what is a widely

0:42:03.680 --> 0:42:07.360
<v Speaker 1>viewed and often communally viewed slasher film but a public

0:42:07.400 --> 0:42:10.239
<v Speaker 1>mask ritual. I mean, it's it's especially easy to think

0:42:10.280 --> 0:42:13.320
<v Speaker 1>about this when we attend again these haunted attractions that

0:42:13.400 --> 0:42:17.759
<v Speaker 1>feature actors dressed up as these various masked murderer characters.

0:42:17.800 --> 0:42:22.600
<v Speaker 1>You know, especially uh a Jason Vories or Michael Myers

0:42:22.760 --> 0:42:25.080
<v Speaker 1>or leather Face, you know something where the mask is

0:42:25.360 --> 0:42:29.000
<v Speaker 1>is a found item essentially, or it's easily acquired at

0:42:29.000 --> 0:42:33.160
<v Speaker 1>the grocery store. Um. I I wonder if they connect

0:42:33.200 --> 0:42:36.840
<v Speaker 1>with these deeper traditions. Uh so, you know, yeah, crazy

0:42:36.840 --> 0:42:40.880
<v Speaker 1>realistic monster, makeup, special effects. They're cool and all, but

0:42:41.080 --> 0:42:43.600
<v Speaker 1>there's something about the mask itself. You know, this is

0:42:43.640 --> 0:42:46.759
<v Speaker 1>not merely a human, but a human playing a part,

0:42:46.880 --> 0:42:49.799
<v Speaker 1>taking on a role, and perhaps the authority of a

0:42:49.880 --> 0:42:53.520
<v Speaker 1>primal force, even the authority of a divine force. Yeah,

0:42:53.560 --> 0:42:56.520
<v Speaker 1>I think there's something to that, because you know, honestly,

0:42:56.520 --> 0:42:59.200
<v Speaker 1>don't we see this in the evolution of the way

0:42:59.600 --> 0:43:04.480
<v Speaker 1>we we depict Jason Vorhees mask on VHS and DVD covers. Well,

0:43:04.520 --> 0:43:08.799
<v Speaker 1>if you look at the evolution of Friday thirteenth, you know,

0:43:08.960 --> 0:43:12.760
<v Speaker 1>VHS box art or posters for the films, the first

0:43:12.920 --> 0:43:17.600
<v Speaker 1>few movies just emphasized murder. They're just like, okay, there's

0:43:17.640 --> 0:43:21.960
<v Speaker 1>slaughter going on. But starting somewhere after Jason puts on

0:43:22.120 --> 0:43:24.640
<v Speaker 1>the familiar hockey mask and we get to see the

0:43:24.640 --> 0:43:30.399
<v Speaker 1>hockey mask repeated, the mask becomes the focus of the franchise, right.

0:43:30.640 --> 0:43:33.480
<v Speaker 1>It stops being about how many people will he kill

0:43:33.640 --> 0:43:36.800
<v Speaker 1>this time? It starts being about the mask, And often

0:43:36.800 --> 0:43:40.040
<v Speaker 1>the mask is like glowing or something. Yeah. Like, there's

0:43:40.040 --> 0:43:42.319
<v Speaker 1>some especially on some of the VHS covers I was

0:43:42.320 --> 0:43:44.920
<v Speaker 1>looking at, and the ones I remember from my childhood

0:43:44.960 --> 0:43:48.359
<v Speaker 1>seeing on the shelves there's like there's a glowing light

0:43:48.520 --> 0:43:52.200
<v Speaker 1>behind the mask shining through the mask. Holes in the

0:43:52.239 --> 0:43:55.640
<v Speaker 1>hockey mask are all like they're they're like Spielberg shafts

0:43:55.680 --> 0:43:57.880
<v Speaker 1>of light. You know. Yeah, it's like it's like God

0:43:58.000 --> 0:44:01.560
<v Speaker 1>is speaking to us through Jason Vorhees, Like it's this.

0:44:01.760 --> 0:44:03.719
<v Speaker 1>There's something to this, man, I mean, it gets this

0:44:03.760 --> 0:44:07.480
<v Speaker 1>in a minute. And it's strange given how few supernatural

0:44:07.520 --> 0:44:10.319
<v Speaker 1>elements there are in Friday the Thirteenth, right, I mean,

0:44:10.360 --> 0:44:13.760
<v Speaker 1>there are supernatural elements to present themselves. Yes, he's essentially

0:44:13.800 --> 0:44:18.000
<v Speaker 1>this undead creature. Eventually, but part six he becomes basically

0:44:18.040 --> 0:44:20.520
<v Speaker 1>a zombie. Right, But there's not a lot of divine

0:44:20.560 --> 0:44:23.640
<v Speaker 1>supernatural elements here, at least not on the surface. But

0:44:23.680 --> 0:44:26.880
<v Speaker 1>then look at those VHS covers. Look at the divine

0:44:26.960 --> 0:44:30.240
<v Speaker 1>light shining or the demonic light shining through that mask.

0:44:30.800 --> 0:44:33.439
<v Speaker 1>I think that that also that in contemplating real life

0:44:33.440 --> 0:44:37.439
<v Speaker 1>serial killers, we we like the idea of dehumanizing them

0:44:37.440 --> 0:44:40.400
<v Speaker 1>in our fiction because surely they don't look like everyone else.

0:44:40.440 --> 0:44:42.880
<v Speaker 1>I mean, and surely especially they don't look like they

0:44:42.880 --> 0:44:45.520
<v Speaker 1>can't look like me, But so we have to obscure

0:44:45.560 --> 0:44:48.400
<v Speaker 1>them with a mask. They're transformed by the mask and

0:44:48.480 --> 0:44:51.080
<v Speaker 1>underneath that mask, then they're they're surely going to be

0:44:51.120 --> 0:44:55.200
<v Speaker 1>some sort of fleshly monstrosity or deformity that denotes inner

0:44:55.239 --> 0:44:57.799
<v Speaker 1>distortion as well, because of course that's the the other

0:44:57.840 --> 0:45:01.520
<v Speaker 1>old trope, right. Uh, that just goes goes back through

0:45:01.560 --> 0:45:05.200
<v Speaker 1>most of human history, that that the outer distortion represents

0:45:05.239 --> 0:45:08.760
<v Speaker 1>inner distortion. Yeah. As much as we love monsters in

0:45:08.760 --> 0:45:10.680
<v Speaker 1>in fiction and myth, I mean, one of the sad

0:45:10.719 --> 0:45:13.200
<v Speaker 1>things about the idea of a monster, like the roots

0:45:13.239 --> 0:45:16.240
<v Speaker 1>of that word, going back to this superstition that people

0:45:16.280 --> 0:45:20.719
<v Speaker 1>with abnormal physical appearances reflect some kind of sinfulness or

0:45:20.760 --> 0:45:24.880
<v Speaker 1>curse or monstrosity and their character. Yeah. So the unmasking

0:45:24.960 --> 0:45:27.960
<v Speaker 1>scene where you get to see a distorted face underneath,

0:45:28.040 --> 0:45:31.640
<v Speaker 1>it's kind of like, oh, thank goodness, my grotesque understanding

0:45:31.640 --> 0:45:35.640
<v Speaker 1>of the world is confirmed. Um, ugly people do ugly things,

0:45:35.960 --> 0:45:38.920
<v Speaker 1>which is ridiculous when you when you call it out

0:45:39.000 --> 0:45:41.600
<v Speaker 1>like that. But uh, but I think it is that

0:45:41.719 --> 0:45:44.680
<v Speaker 1>they are these examples are tying into that tradition. Uh.

0:45:44.840 --> 0:45:47.920
<v Speaker 1>It's also interesting to observe that many mass traditions also

0:45:47.960 --> 0:45:51.200
<v Speaker 1>seem to employ and unmasking. We saw this in some

0:45:51.280 --> 0:45:53.640
<v Speaker 1>of the first nation's rituals that we explored in the

0:45:53.640 --> 0:45:57.760
<v Speaker 1>Winter People episodes of what I Think last year, where

0:45:57.920 --> 0:46:00.920
<v Speaker 1>if you remove the mask, you're able to cure an

0:46:00.920 --> 0:46:05.360
<v Speaker 1>individual that has been overcome by a particular ritualistic madness.

0:46:05.360 --> 0:46:08.480
<v Speaker 1>Oh yeah, and because the ritual mask is is a

0:46:08.480 --> 0:46:11.400
<v Speaker 1>magical item and it denotes this barrier between us and

0:46:11.440 --> 0:46:14.160
<v Speaker 1>the other. So I, in preparing for this episode, came

0:46:14.200 --> 0:46:16.680
<v Speaker 1>across a book that I thought had some really interesting

0:46:16.719 --> 0:46:20.200
<v Speaker 1>insights here about Jason Vorhees specifically, but it can tell

0:46:20.280 --> 0:46:24.680
<v Speaker 1>us more about the role of masks in horror in general. Um.

0:46:24.760 --> 0:46:27.120
<v Speaker 1>And this is a book called Horror Zone, The Cultural

0:46:27.160 --> 0:46:30.160
<v Speaker 1>Experience of Contemporary Horror Cinema, published in two thousand and

0:46:30.160 --> 0:46:33.680
<v Speaker 1>ten by ib Trus, edited by a scholar named Ian Conrich.

0:46:33.760 --> 0:46:36.360
<v Speaker 1>And there's a chapter on the Friday the Thirteen films

0:46:36.360 --> 0:46:40.480
<v Speaker 1>written by Conrich himself, And so he starts by drawing

0:46:40.520 --> 0:46:43.719
<v Speaker 1>comparisons between the Friday the Thirteenth series with Jason and

0:46:43.760 --> 0:46:47.160
<v Speaker 1>the Hockey Mask and the tradition of the Theater of

0:46:47.200 --> 0:46:51.000
<v Speaker 1>the Grand Genial in Paris, which went from eight to

0:46:51.080 --> 0:46:54.640
<v Speaker 1>nineteen sixty two and which specialized in these blood bath

0:46:54.760 --> 0:46:58.360
<v Speaker 1>dramas full of torture and mutilation and murder and gore.

0:46:58.760 --> 0:47:00.760
<v Speaker 1>And there were these big fan ends of the Grand

0:47:00.800 --> 0:47:02.759
<v Speaker 1>gain Yall who'd come to the theater all the time,

0:47:02.800 --> 0:47:07.359
<v Speaker 1>the genial airs. And there was a drama scholar named

0:47:07.400 --> 0:47:09.879
<v Speaker 1>mel Gordon who did a study of the Grand gain

0:47:09.960 --> 0:47:12.759
<v Speaker 1>y'all that Conridge discusses to get a sense of what

0:47:12.800 --> 0:47:15.520
<v Speaker 1>this theater was like. Here's a section that Conridge quotes

0:47:15.600 --> 0:47:18.920
<v Speaker 1>from Gordon. There's a company manager for the theater who

0:47:19.000 --> 0:47:24.319
<v Speaker 1>quote frequently purchased different animal eyeballs from taxidermists, not only

0:47:24.360 --> 0:47:28.120
<v Speaker 1>for visual realism when characters eyes were gouaged out, but

0:47:28.200 --> 0:47:30.759
<v Speaker 1>for the organ's ability to bounce when they hit the

0:47:30.800 --> 0:47:33.880
<v Speaker 1>stage floor. Now that's some real commitment that that's a

0:47:33.920 --> 0:47:36.600
<v Speaker 1>stage drama. These little horror plays they were putting on

0:47:36.640 --> 0:47:40.920
<v Speaker 1>in Paris, and they wanted real, realistic gore effects, and

0:47:41.000 --> 0:47:43.960
<v Speaker 1>for some reason people were eating this up. One of

0:47:43.960 --> 0:47:46.120
<v Speaker 1>the interesting things to me is that Gordon says that

0:47:46.160 --> 0:47:49.240
<v Speaker 1>many of these plays were short, and a regular evenings

0:47:49.280 --> 0:47:52.920
<v Speaker 1>program at a theater might include three gruesome horror plays

0:47:53.120 --> 0:47:56.440
<v Speaker 1>and three comedies or farces, and they would alternate back

0:47:56.480 --> 0:47:59.000
<v Speaker 1>and forth. And this type of lineup where you'd have

0:47:59.040 --> 0:48:01.800
<v Speaker 1>a gruesome horror play with gore and then a comedy

0:48:01.880 --> 0:48:03.959
<v Speaker 1>or a force and then keep going back and forth.

0:48:04.200 --> 0:48:07.080
<v Speaker 1>Was known as hot and cold showers. Well, this makes

0:48:07.120 --> 0:48:09.160
<v Speaker 1>me think though of how, especially a lot of the

0:48:09.560 --> 0:48:12.520
<v Speaker 1>horror movies, you'll have that up and down right of

0:48:12.600 --> 0:48:16.640
<v Speaker 1>like bad comedy and horrific violence. Absolutely, yeah, that's that's

0:48:16.680 --> 0:48:19.600
<v Speaker 1>what I was highlighting here. Uh yeah, there is a

0:48:19.680 --> 0:48:23.000
<v Speaker 1>sense of of wanting to like chill you with some

0:48:23.080 --> 0:48:26.399
<v Speaker 1>kind of horrific site and then make you laugh. Now.

0:48:26.400 --> 0:48:28.880
<v Speaker 1>Of course, Connor says that the Friday the Thirteenth films

0:48:28.880 --> 0:48:32.239
<v Speaker 1>are comparable to Grand Guineall productions in their emphasis on

0:48:32.360 --> 0:48:36.200
<v Speaker 1>slaughter and the the illusions used to create the appearance

0:48:36.200 --> 0:48:38.640
<v Speaker 1>of gore. So Sean Cunningham, the director of the first

0:48:38.719 --> 0:48:42.360
<v Speaker 1>Friday the Thirteenth movie, discusses how the makeup effects created

0:48:42.360 --> 0:48:45.239
<v Speaker 1>by Tom Savini for the movie We're so good and

0:48:45.280 --> 0:48:48.560
<v Speaker 1>so convincing that he would be tempted to keep the

0:48:48.600 --> 0:48:52.600
<v Speaker 1>scene running and show much more explicit gore than would

0:48:52.680 --> 0:48:56.680
<v Speaker 1>normally be warranted by good filmmaking. Um, just because they

0:48:56.680 --> 0:48:58.879
<v Speaker 1>had put so much work into the blood and gore

0:48:58.920 --> 0:49:02.640
<v Speaker 1>effects and they looked so realistic and so good, which

0:49:02.719 --> 0:49:04.560
<v Speaker 1>I've never read that before, but that makes a lot

0:49:04.560 --> 0:49:07.799
<v Speaker 1>of sense to me, Like the turn toward an emphasis

0:49:07.840 --> 0:49:11.279
<v Speaker 1>on blood and gore in these slasher movies basically just

0:49:11.320 --> 0:49:13.760
<v Speaker 1>being a product of the fact that their makeup effects

0:49:13.760 --> 0:49:16.960
<v Speaker 1>people were so good. Yeah, you know, I think back

0:49:17.000 --> 0:49:19.280
<v Speaker 1>to some of the terrible horror movies I've seen where

0:49:19.640 --> 0:49:22.480
<v Speaker 1>like where they just do not know to cut away

0:49:22.719 --> 0:49:25.480
<v Speaker 1>from the gore effect because the first like at for

0:49:25.480 --> 0:49:28.839
<v Speaker 1>a second, the gore effect is highly effective, and then

0:49:28.920 --> 0:49:31.000
<v Speaker 1>you start staring at it a little bit longer and

0:49:31.000 --> 0:49:33.719
<v Speaker 1>you begin to see the cracks in the facade. Well,

0:49:33.760 --> 0:49:35.560
<v Speaker 1>it's kind of like, you know a movie that's got

0:49:35.560 --> 0:49:37.279
<v Speaker 1>a fancy car in it, and there are a lot

0:49:37.280 --> 0:49:40.080
<v Speaker 1>of scenes with that car because it's like, the filmmakers,

0:49:40.200 --> 0:49:42.440
<v Speaker 1>we paid to lease this car, you know, we might

0:49:42.480 --> 0:49:44.200
<v Speaker 1>as well get a lot out of it. It's like,

0:49:44.280 --> 0:49:46.800
<v Speaker 1>once you've sunk enough costs and to get a really

0:49:46.800 --> 0:49:50.120
<v Speaker 1>good thing, you're tempted to just over indulge in it

0:49:50.200 --> 0:49:53.000
<v Speaker 1>because of the sunk costs. Yeah, if if you you're

0:49:53.000 --> 0:49:55.680
<v Speaker 1>not having to worry about using Nicholas Cage for just

0:49:55.760 --> 0:49:57.920
<v Speaker 1>one hour of filmmaking, if you've got if you've got

0:49:58.000 --> 0:50:00.759
<v Speaker 1>him for the full week, you just let him go, right.

0:50:01.440 --> 0:50:04.279
<v Speaker 1>But so getting back to the mask, Conrad has these

0:50:04.320 --> 0:50:06.520
<v Speaker 1>thoughts on the role of Jason's mask, and some of

0:50:06.560 --> 0:50:10.600
<v Speaker 1>it has to do with Jason functioning very much like

0:50:10.840 --> 0:50:14.320
<v Speaker 1>as you mentioned earlier, an executioner and playing the same

0:50:14.360 --> 0:50:18.640
<v Speaker 1>cultural role as one. In writing on Grand Guenial, Gordon

0:50:18.840 --> 0:50:23.720
<v Speaker 1>writes that these theater performances, the gory ones on stage quote,

0:50:23.719 --> 0:50:28.279
<v Speaker 1>traded on sensationalistic plots and the exploitation of their audiences

0:50:28.400 --> 0:50:33.160
<v Speaker 1>visceral curiosity. In a way, they acted as fantasy substitutes

0:50:33.280 --> 0:50:38.160
<v Speaker 1>for the guillotine and its public executions. Now that's interesting

0:50:38.200 --> 0:50:41.799
<v Speaker 1>because so public executions with large audiences used to be

0:50:41.920 --> 0:50:45.640
<v Speaker 1>a regular feature of public life in many societies, especially

0:50:45.680 --> 0:50:48.879
<v Speaker 1>you know societies in Europe where they've more recently been

0:50:48.920 --> 0:50:51.920
<v Speaker 1>phased out, either through abolition of the death penalty or

0:50:51.960 --> 0:50:55.360
<v Speaker 1>through massive reduction, and how often it's applied through changing

0:50:55.360 --> 0:50:58.719
<v Speaker 1>the venue to make them private instead of public. There's

0:50:58.760 --> 0:51:03.200
<v Speaker 1>clearly something that rove huge crowds out to see the

0:51:03.239 --> 0:51:06.759
<v Speaker 1>workings of the guillotine or the Halifax jibbit or the gallows,

0:51:06.880 --> 0:51:08.920
<v Speaker 1>the burning at the stake, the breaking on the wheel,

0:51:09.560 --> 0:51:11.680
<v Speaker 1>and when you couldn't go out and see that kind

0:51:11.680 --> 0:51:15.800
<v Speaker 1>of stuff anymore, did whatever drove people to attend those

0:51:15.840 --> 0:51:20.200
<v Speaker 1>things disappear? I would say, probably not right, that there's

0:51:20.200 --> 0:51:22.359
<v Speaker 1>still going to be this hunger, But how are you

0:51:22.400 --> 0:51:26.719
<v Speaker 1>going to appease it? So, Conrad writes, quote, Like Halloween's

0:51:26.760 --> 0:51:30.200
<v Speaker 1>Michael Myers and the Texas Chainsaw Masker's leather face, the

0:51:30.320 --> 0:51:35.920
<v Speaker 1>executioner's mask establishes a cold, mechanical and faceless killer, devoid

0:51:35.960 --> 0:51:40.680
<v Speaker 1>of personality. The mask also adds the detachment that the executioner,

0:51:40.840 --> 0:51:45.920
<v Speaker 1>the professional killer requires in order to function unhindered. Jason's

0:51:45.960 --> 0:51:48.560
<v Speaker 1>hockey mask is so much part of his identity, his

0:51:48.719 --> 0:51:52.680
<v Speaker 1>one essential accessory, that without it he is incomplete and

0:51:52.719 --> 0:51:58.640
<v Speaker 1>maybe even unable to function convincingly as the executioner and so.

0:51:59.320 --> 0:52:02.000
<v Speaker 1>Author Allie S. Kennetti, who wrote a book called Crowds

0:52:02.000 --> 0:52:04.839
<v Speaker 1>and Power, wrote that the power of the mask lies

0:52:04.880 --> 0:52:07.520
<v Speaker 1>in the fact that it is unlike a human face

0:52:08.120 --> 0:52:12.640
<v Speaker 1>rigid quote. What gives the mask it's interdictory quality is

0:52:12.680 --> 0:52:16.000
<v Speaker 1>the fact that it never changes. Everything behind the mask

0:52:16.160 --> 0:52:20.839
<v Speaker 1>is mysterious above all its separates, and of course interdictory.

0:52:20.880 --> 0:52:25.480
<v Speaker 1>Here means enforcing a prohibition. Right, the executioner, the embodiment

0:52:25.520 --> 0:52:28.440
<v Speaker 1>of the harshest end of the law and of justice,

0:52:28.960 --> 0:52:32.200
<v Speaker 1>is masked in order to be made without a human face,

0:52:32.280 --> 0:52:39.160
<v Speaker 1>because human faces, even even mean human faces, can convey uncertainty, individuality, vulnerability,

0:52:39.239 --> 0:52:43.120
<v Speaker 1>even maybe sympathy, and the inscrutable mask sort of leaves

0:52:43.160 --> 0:52:47.319
<v Speaker 1>the victim feeling baffled and subservient, being put to death

0:52:47.360 --> 0:52:50.560
<v Speaker 1>by a force beyond human appeal. So this makes me

0:52:50.600 --> 0:52:53.320
<v Speaker 1>think about what's going on with this big face reveal

0:52:53.440 --> 0:52:56.000
<v Speaker 1>that happens so often towards the end of these movies,

0:52:56.080 --> 0:52:58.520
<v Speaker 1>you know, like when Jason's mask gets knocked off and

0:52:58.560 --> 0:53:01.960
<v Speaker 1>you get to see his face. Conridge thinks that these

0:53:02.120 --> 0:53:06.360
<v Speaker 1>reveals are designed to show always that the killer is

0:53:06.400 --> 0:53:09.200
<v Speaker 1>not just a normal human wearing the mask, but some

0:53:09.320 --> 0:53:13.120
<v Speaker 1>sort of aberration more in it than a he. And

0:53:13.200 --> 0:53:15.879
<v Speaker 1>I think, if this interpretation is correct, it's sort of

0:53:16.120 --> 0:53:19.960
<v Speaker 1>as if you saw the execution or raise his mask

0:53:20.120 --> 0:53:22.640
<v Speaker 1>to you, and where you expected to see a human

0:53:22.680 --> 0:53:25.440
<v Speaker 1>face that might show you an expression of pity. Instead,

0:53:25.560 --> 0:53:29.080
<v Speaker 1>what you get is something just as monstrous and inhuman

0:53:29.239 --> 0:53:32.839
<v Speaker 1>underneath the mask. It's almost like taking the mask off

0:53:32.840 --> 0:53:36.359
<v Speaker 1>and showing you Jason's monster face is letting you know

0:53:36.520 --> 0:53:39.399
<v Speaker 1>that there is no appeal, there's no chance that he's

0:53:39.400 --> 0:53:42.239
<v Speaker 1>going to change his mind about this. Has anyone ever

0:53:42.280 --> 0:53:45.840
<v Speaker 1>made a slasher film where there is just like a

0:53:45.920 --> 0:53:48.120
<v Speaker 1>black hole underneath the mask? I think that would be

0:53:48.160 --> 0:53:50.920
<v Speaker 1>a nice psychedelic twist on it. Well, it's just a

0:53:50.920 --> 0:53:55.160
<v Speaker 1>complete void and no faces, absolute darkness. Yeah, that's interesting.

0:53:55.560 --> 0:53:57.880
<v Speaker 1>I've definitely never seen it. Look at us Stewart is

0:53:57.880 --> 0:54:01.319
<v Speaker 1>given away wonderful slasher movie ideas in this uh So,

0:54:01.560 --> 0:54:05.279
<v Speaker 1>Conridge quotes a scholar named Bernard Veldt who has written that,

0:54:05.440 --> 0:54:08.080
<v Speaker 1>since Jason wears a hockey mask, and I think this

0:54:08.160 --> 0:54:11.280
<v Speaker 1>is a pretty terrible take, he is an angry god

0:54:11.400 --> 0:54:14.800
<v Speaker 1>quote playing a sport or a game with human life.

0:54:14.840 --> 0:54:17.040
<v Speaker 1>But Conrich, I think, does not agree with this take,

0:54:17.120 --> 0:54:20.200
<v Speaker 1>and I don't agree with this take either. Instead, he

0:54:20.200 --> 0:54:23.960
<v Speaker 1>he points out that the movies emphasize Jason not as

0:54:24.000 --> 0:54:28.239
<v Speaker 1>a game player, but as an efficient, skilled professional, sort

0:54:28.280 --> 0:54:32.560
<v Speaker 1>of rapidly and systematically dispatching his victims one after another,

0:54:32.880 --> 0:54:36.120
<v Speaker 1>with no particular indication that he's playing games or getting

0:54:36.120 --> 0:54:38.960
<v Speaker 1>any personal sense of enjoyment out of it. And I

0:54:39.000 --> 0:54:41.400
<v Speaker 1>would say. In other words, this means he's behaving like

0:54:41.480 --> 0:54:44.839
<v Speaker 1>a medieval headsman with a full schedule of executions lined

0:54:44.920 --> 0:54:47.040
<v Speaker 1>up for the day. And I think this is correct.

0:54:47.200 --> 0:54:49.560
<v Speaker 1>This is how Jason is portrayed in the Friday the

0:54:49.640 --> 0:54:54.160
<v Speaker 1>Thirteenth movies. He is efficient and systematic and business like.

0:54:54.320 --> 0:54:58.880
<v Speaker 1>He it's like watching someone do their job. Yeah, and

0:54:58.920 --> 0:55:00.320
<v Speaker 1>this is I think this is one of the reasons

0:55:00.360 --> 0:55:02.400
<v Speaker 1>why for so long everyone was like, Oh, when's he

0:55:02.400 --> 0:55:05.680
<v Speaker 1>gonna fight Freddie? Because Freddie is the complete opposite of

0:55:05.719 --> 0:55:10.719
<v Speaker 1>that Freddie. Yeah, yeah, fred Freddie is a sadist and uh,

0:55:10.719 --> 0:55:13.480
<v Speaker 1>and Jason is a pro And personally, I think this

0:55:13.719 --> 0:55:17.960
<v Speaker 1>Jason as professional executioner model is highly salient as to

0:55:18.120 --> 0:55:21.359
<v Speaker 1>what role these films are playing culturally and why they

0:55:21.360 --> 0:55:24.759
<v Speaker 1>are what they are, and what role the mask plays. Um.

0:55:25.040 --> 0:55:27.440
<v Speaker 1>Think about the way that in movies like this, the

0:55:27.520 --> 0:55:31.399
<v Speaker 1>murders generally don't come as a surprise, you know. Rather,

0:55:31.440 --> 0:55:34.440
<v Speaker 1>there there's sort of a series of repeated cues that

0:55:34.480 --> 0:55:37.400
<v Speaker 1>a character is about to meet the acts. Uh. The

0:55:37.480 --> 0:55:41.080
<v Speaker 1>character gets isolated from the others, their music and film

0:55:41.120 --> 0:55:44.040
<v Speaker 1>pacing cues to let you know that a murderer is coming.

0:55:44.320 --> 0:55:47.920
<v Speaker 1>They're certain cliches and tropes that are invoked. Is anybody there?

0:55:48.719 --> 0:55:51.080
<v Speaker 1>And then it happens, And it strikes me as very

0:55:51.160 --> 0:55:55.319
<v Speaker 1>much like sort of having the next condemned prisoner being

0:55:55.360 --> 0:55:58.440
<v Speaker 1>brought up to the executioner's block and allowed a prayer

0:55:58.600 --> 0:56:02.320
<v Speaker 1>or final words or whatever in this repeated and predictable pattern.

0:56:03.000 --> 0:56:06.440
<v Speaker 1>Here's another parallel. How often the murders and slasher movies

0:56:06.520 --> 0:56:11.440
<v Speaker 1>can feel like punishments for particular sins, taboo violations, or

0:56:11.480 --> 0:56:15.759
<v Speaker 1>just general character flaws that the victims have prominently displayed

0:56:15.800 --> 0:56:18.840
<v Speaker 1>in the scenes right beforehand. Oh yes, this is a

0:56:18.920 --> 0:56:21.839
<v Speaker 1>this is a classic part of the whole genre. Right,

0:56:22.000 --> 0:56:24.799
<v Speaker 1>you have a campful of horrible kids, and you're gonna

0:56:24.800 --> 0:56:26.600
<v Speaker 1>have to get through all of those before you get

0:56:26.640 --> 0:56:29.600
<v Speaker 1>to that that final girl who actually has virtue, right,

0:56:29.680 --> 0:56:32.440
<v Speaker 1>the one, the one who's the innocent, who's undeserving of

0:56:32.480 --> 0:56:35.160
<v Speaker 1>the punishment. So yeah, I think there's something that Connors

0:56:35.280 --> 0:56:37.560
<v Speaker 1>is really onto here. I think the model of Jason

0:56:37.680 --> 0:56:41.560
<v Speaker 1>as a sort of execution or of European history, the

0:56:42.000 --> 0:56:45.399
<v Speaker 1>sovereign's representative, there's something to that. And of course, as

0:56:45.400 --> 0:56:48.080
<v Speaker 1>we mentioned a minute ago, the mask really helps with

0:56:48.120 --> 0:56:51.640
<v Speaker 1>the execution or persona. I think it's highly possible that

0:56:51.680 --> 0:56:55.080
<v Speaker 1>a major role played by films like The Friday the

0:56:55.160 --> 0:56:59.640
<v Speaker 1>Thirteenth films is they're tapping into something that was lost

0:56:59.719 --> 0:57:04.000
<v Speaker 1>when public executions went away, This desire people had to

0:57:04.080 --> 0:57:09.000
<v Speaker 1>see some kind of disembodied arm of justice enacting systematic

0:57:09.160 --> 0:57:13.520
<v Speaker 1>violence against people who break taboos. You know this, this

0:57:13.800 --> 0:57:16.520
<v Speaker 1>makes me think of Paris Hilton. Um. I don't know

0:57:16.560 --> 0:57:18.800
<v Speaker 1>if you remember, there was a Harmony that came out

0:57:18.960 --> 0:57:21.560
<v Speaker 1>the House of Wax. I believe itself a remake of

0:57:21.600 --> 0:57:24.320
<v Speaker 1>past wax movies, just like a legacy of you know,

0:57:24.760 --> 0:57:27.800
<v Speaker 1>the wax based horror movies. But it was a pretty

0:57:27.800 --> 0:57:29.680
<v Speaker 1>big deal at the time because Paris Hilton wasn't like

0:57:30.160 --> 0:57:35.400
<v Speaker 1>kind of peak uh fame slash infamy. Um. And she

0:57:35.600 --> 0:57:38.440
<v Speaker 1>has a role in the film and she is killed

0:57:38.520 --> 0:57:42.880
<v Speaker 1>by the unknown murder and you can kind of see

0:57:42.880 --> 0:57:45.440
<v Speaker 1>that as like this weird and I and and kind

0:57:45.440 --> 0:57:48.760
<v Speaker 1>of I have to say, unsettling, like the public desire

0:57:49.120 --> 0:57:53.760
<v Speaker 1>for the fictional executioner to take care of Paris Hilton,

0:57:54.280 --> 0:57:57.240
<v Speaker 1>for the for the population people. Yeah, the movie was

0:57:57.320 --> 0:57:59.600
<v Speaker 1>advertised Wait did you already just say that the movie

0:57:59.640 --> 0:58:02.600
<v Speaker 1>was adver ties as come watch Paris Die. Basically, yeah,

0:58:02.640 --> 0:58:06.200
<v Speaker 1>that was basically the techno that. I don't know if

0:58:06.240 --> 0:58:08.320
<v Speaker 1>that was the actual tablet line, but things and there

0:58:08.320 --> 0:58:11.560
<v Speaker 1>were things advertising the movie that said that, And I

0:58:11.600 --> 0:58:14.000
<v Speaker 1>mean that's like, on one hand, you could see, you know,

0:58:14.680 --> 0:58:17.000
<v Speaker 1>I'm not saying I'm a big fan of Paris Hilton

0:58:17.120 --> 0:58:20.040
<v Speaker 1>or anything, but there is something kind of like nasty,

0:58:20.280 --> 0:58:24.880
<v Speaker 1>maybe somewhat misogynistic about that, just like taking some prominent,

0:58:25.000 --> 0:58:28.760
<v Speaker 1>maybe rich, annoying female celebrity and saying, now you all

0:58:28.800 --> 0:58:31.280
<v Speaker 1>get to see what it looks like if she gets murdered.

0:58:31.400 --> 0:58:34.320
<v Speaker 1>But this does make me think there's a possibility for

0:58:34.120 --> 0:58:36.400
<v Speaker 1>for this for the future. Again, here's another free idea

0:58:36.680 --> 0:58:40.080
<v Speaker 1>for everyone out there. Um, it's essentially celebrity Big Brother.

0:58:41.680 --> 0:58:46.400
<v Speaker 1>But but you have Jason Vorhees on hand to dispatch

0:58:46.440 --> 0:58:49.600
<v Speaker 1>fictionally of course, to dispatch everybody in the Big Brother House.

0:58:50.160 --> 0:58:54.200
<v Speaker 1>And that's every season like whoever the most uh you know, um,

0:58:54.240 --> 0:58:58.200
<v Speaker 1>but reviled the celebrities are too. Given um, given season,

0:58:58.320 --> 0:58:59.919
<v Speaker 1>then those are the ones that are brought on the show.

0:59:00.040 --> 0:59:02.960
<v Speaker 1>That sort of what these movies are though. But I

0:59:03.000 --> 0:59:04.520
<v Speaker 1>wonder if it gets it, maybe it gets some of

0:59:04.560 --> 0:59:07.280
<v Speaker 1>that public distaste out of their system too. It's almost

0:59:07.320 --> 0:59:10.600
<v Speaker 1>like a it's like a mock execution, you know, it's

0:59:10.600 --> 0:59:16.640
<v Speaker 1>almost like a parody uh taking place, you know, and

0:59:16.760 --> 0:59:18.840
<v Speaker 1>like maybe thanks to the House of Wax, people were

0:59:18.880 --> 0:59:21.200
<v Speaker 1>able to say, Okay, we're all right with Paris. Now

0:59:21.280 --> 0:59:23.680
<v Speaker 1>she's paid for her crimes, we can move on. We

0:59:23.720 --> 0:59:25.720
<v Speaker 1>saw her diet in that horror movie. Well, I don't

0:59:25.760 --> 0:59:28.120
<v Speaker 1>remember who the killer was in that movie or if

0:59:28.120 --> 0:59:31.320
<v Speaker 1>a mask was involved, but I do think that that

0:59:31.400 --> 0:59:34.120
<v Speaker 1>it's correct that the mask is an important part of

0:59:34.240 --> 0:59:40.400
<v Speaker 1>establishing this uh this like disembodied enactment of justice, execution

0:59:40.520 --> 0:59:43.440
<v Speaker 1>or arm of the law kind of punishment. Well, it's

0:59:43.440 --> 0:59:46.040
<v Speaker 1>worth noting that in many of these slasher films there

0:59:46.040 --> 0:59:48.600
<v Speaker 1>may not be an actual mask, but thanks to the

0:59:48.600 --> 0:59:52.040
<v Speaker 1>way it is shot, the killer remains faceless. I'm thinking,

0:59:52.040 --> 0:59:54.560
<v Speaker 1>of course, about the various Dario Orgento films where you

0:59:54.760 --> 0:59:58.880
<v Speaker 1>just see hands enacting crimes. Or there's one segment in

0:59:58.920 --> 1:00:02.200
<v Speaker 1>the original vhf us Um anthology film that came out

1:00:02.240 --> 1:00:05.560
<v Speaker 1>where the the killer in the woods, their their face

1:00:05.680 --> 1:00:10.000
<v Speaker 1>is always covered by VHS tracking errors. Oh yeah, I

1:00:10.000 --> 1:00:12.760
<v Speaker 1>remember that, which can be interpreted is essentially a kind

1:00:12.800 --> 1:00:17.200
<v Speaker 1>of mask. It's like the medium itself coming for you. Ye. Now,

1:00:17.200 --> 1:00:18.720
<v Speaker 1>another thing I want to say is that all this

1:00:18.720 --> 1:00:21.160
<v Speaker 1>stuff I've been saying about the Friday the Thirteenth movies,

1:00:21.520 --> 1:00:25.400
<v Speaker 1>it doesn't apply equally across all movies with masked killers.

1:00:25.400 --> 1:00:30.920
<v Speaker 1>I would say a counter example would be better movies, generally,

1:00:31.000 --> 1:00:34.360
<v Speaker 1>better movies that have more likable characters, where you're like

1:00:34.560 --> 1:00:39.040
<v Speaker 1>invested in their survival and their their peril raises your stress.

1:00:39.080 --> 1:00:41.040
<v Speaker 1>You're sort of where you're with the characters. You know.

1:00:42.160 --> 1:00:44.720
<v Speaker 1>A bad thing about the Friday the Thirteenth movies is

1:00:44.760 --> 1:00:47.560
<v Speaker 1>you're just generally not with the characters. You're not worried

1:00:47.560 --> 1:00:49.720
<v Speaker 1>about whether they're going to make it or not. And

1:00:49.760 --> 1:00:52.240
<v Speaker 1>that's been a long criticism of the Friday the Thirteenth

1:00:52.240 --> 1:00:54.720
<v Speaker 1>movies is that there's something kind of nasty at the

1:00:54.720 --> 1:00:58.080
<v Speaker 1>core of them where you're not hoping the characters survive.

1:00:58.200 --> 1:01:00.280
<v Speaker 1>You're just waiting to see which one of the gets

1:01:00.360 --> 1:01:04.200
<v Speaker 1>killed next and how again, making it more kind of

1:01:04.280 --> 1:01:08.120
<v Speaker 1>like going to a public execution. Yeah, the characters without

1:01:08.200 --> 1:01:11.320
<v Speaker 1>masks are kind of, to a certain extent as inhuman

1:01:11.360 --> 1:01:14.400
<v Speaker 1>as the character in the mask. I wonder how the

1:01:14.440 --> 1:01:18.400
<v Speaker 1>mask functions differently in horror, where you genuinely do like

1:01:18.480 --> 1:01:20.840
<v Speaker 1>the characters. You want them to survive, and you're you're

1:01:20.880 --> 1:01:23.320
<v Speaker 1>trying to see how they will get through it. Well,

1:01:23.360 --> 1:01:27.080
<v Speaker 1>then you're begging for them to, uh, to unmask the villain, right,

1:01:27.400 --> 1:01:29.480
<v Speaker 1>I mean, it's it's kind of like the the ideas,

1:01:29.560 --> 1:01:32.840
<v Speaker 1>like the law is oppressive and horrible until it goes

1:01:32.880 --> 1:01:36.240
<v Speaker 1>after the people that do not deserve it's it's wrath

1:01:36.880 --> 1:01:40.920
<v Speaker 1>when it becomes unjust, and then we want to see it's, uh,

1:01:40.920 --> 1:01:43.600
<v Speaker 1>it's secrets uncovered. Then we want to see the executioner's

1:01:43.680 --> 1:01:46.520
<v Speaker 1>mask ripped from its face. Yeah, maybe that's what's going

1:01:46.560 --> 1:01:48.640
<v Speaker 1>on in the scene. I'm sure you remember this, Robert.

1:01:48.640 --> 1:01:50.920
<v Speaker 1>There's a scene that has never much made sense to

1:01:50.960 --> 1:01:54.800
<v Speaker 1>me in the original Halloween where Michael Myers mask comes

1:01:54.840 --> 1:01:57.720
<v Speaker 1>off brief briefly and you see his face and then

1:01:57.760 --> 1:02:00.440
<v Speaker 1>he just sort of puts the mask back on. The

1:02:00.480 --> 1:02:04.240
<v Speaker 1>face revealed doesn't really show anything. It's just a guy.

1:02:04.440 --> 1:02:06.840
<v Speaker 1>It's just a guy in his face. Uh. And I've

1:02:06.880 --> 1:02:10.400
<v Speaker 1>never understood why that's in the movie. Maybe it's it's

1:02:10.440 --> 1:02:13.080
<v Speaker 1>a brief moment of victory, because in Halloween it's not

1:02:13.160 --> 1:02:15.720
<v Speaker 1>quite the same you're you're very much with Jamie Lee Curtis, like,

1:02:15.920 --> 1:02:18.040
<v Speaker 1>you know, you want her to get through this. You

1:02:18.040 --> 1:02:20.480
<v Speaker 1>don't want to see her punished or anything. Yeah, that

1:02:20.600 --> 1:02:23.160
<v Speaker 1>is a weird moment, Like that's one that I legitimately

1:02:23.200 --> 1:02:25.960
<v Speaker 1>had forgotten that that was a part of the original Halloween.

1:02:26.160 --> 1:02:28.320
<v Speaker 1>It's always a surprising moment and I'm not sure what

1:02:28.320 --> 1:02:32.000
<v Speaker 1>it means. One quick side note I couldn't finish this

1:02:32.040 --> 1:02:35.600
<v Speaker 1>episode without mentioning, is I remember the story our colleague

1:02:35.600 --> 1:02:37.160
<v Speaker 1>Ben Boland, one of the hosts of stuff that I

1:02:37.160 --> 1:02:39.880
<v Speaker 1>don't want you to know and ridiculous history. Uh. He

1:02:40.560 --> 1:02:42.960
<v Speaker 1>told Uh, he told a group of us one time

1:02:42.960 --> 1:02:45.040
<v Speaker 1>in the office that he got pulled over for driving

1:02:45.040 --> 1:02:48.320
<v Speaker 1>with a werewolf mask on, And I asked him, is

1:02:48.360 --> 1:02:50.360
<v Speaker 1>that true? And he said, yes, it is true. He

1:02:50.400 --> 1:02:52.640
<v Speaker 1>was wearing a werewolf mask driving a car that was

1:02:52.680 --> 1:02:56.240
<v Speaker 1>in Georgia. He wasn't given a ticket, but the the

1:02:56.240 --> 1:02:58.840
<v Speaker 1>the cop who pulled him overtold him he could not

1:02:58.960 --> 1:03:01.160
<v Speaker 1>drive with a mask on one and he did. He

1:03:01.200 --> 1:03:04.280
<v Speaker 1>still doesn't know quite why that is h He's also

1:03:04.360 --> 1:03:06.920
<v Speaker 1>he said he'd driven with a batman mask on before

1:03:06.920 --> 1:03:08.760
<v Speaker 1>and never gotten pulled over for that. But did get

1:03:08.840 --> 1:03:11.880
<v Speaker 1>pulled over for the werewolf mask. Interesting, Well, I mean

1:03:11.960 --> 1:03:16.880
<v Speaker 1>I'm imagining there's less of visibility with the werewolf mask. Alright, Well,

1:03:16.920 --> 1:03:18.920
<v Speaker 1>we're gonna leave it off there. I had a lot

1:03:18.960 --> 1:03:22.360
<v Speaker 1>of fun here today talking about slasher movies, mass traditions

1:03:22.400 --> 1:03:25.800
<v Speaker 1>and really just kind of trying to dive deep into

1:03:25.840 --> 1:03:28.000
<v Speaker 1>something that's very easy to take for granted and just

1:03:28.040 --> 1:03:31.920
<v Speaker 1>dismiss it's just some silly aspect of our silly horror movies.

1:03:32.040 --> 1:03:35.600
<v Speaker 1>But I think it's anything but as usual. Even our

1:03:35.640 --> 1:03:39.280
<v Speaker 1>silliest horror movies tell us something about ourselves, all right.

1:03:39.360 --> 1:03:40.720
<v Speaker 1>In the meantime, if you want to check out more

1:03:40.760 --> 1:03:42.560
<v Speaker 1>episodes of Stuff to Blow your Mind, head on over

1:03:42.640 --> 1:03:44.360
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1:03:44.400 --> 1:03:47.160
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1:03:47.200 --> 1:03:52.400
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