WEBVTT - 256. The psychology of psychedelics ft. Paul Austin 

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<v Speaker 1>Hello everybody, Welcome back to the show. Welcome back to

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<v Speaker 1>the podcast. New listeners, old listeners. Wherever you are in

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<v Speaker 1>the world, you know the deal. It is so great

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<v Speaker 1>to have you here back for another episode as we,

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<v Speaker 1>of course break down the psychology of our twenties, dealing

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<v Speaker 1>with our mental health. Our mindset in our twenties or

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<v Speaker 1>any age can feel like an extremely uphill battle, and

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<v Speaker 1>a lot of us are definitely looking for a solution

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<v Speaker 1>or looking for some magical cure, some way out a

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<v Speaker 1>better way to cope with our everyday experience. So when

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<v Speaker 1>we hear about something is seemingly life changing as psychedelic

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<v Speaker 1>treatment for our mental health, I think a lot of

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<v Speaker 1>our ears immediately perk up. You know, these drug set

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<v Speaker 1>for such a long time have been really associated with

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<v Speaker 1>like a party stone and lifestyle. Like there's suddenly being

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<v Speaker 1>talked about a lot in the healthcare community, and this

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<v Speaker 1>scene is very, very promising, even though the FDA did

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<v Speaker 1>recently reject the use of MDMA therapy to treat PTSD.

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<v Speaker 1>As we are recording this, it does seem like in

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<v Speaker 1>general across the world, like the tide is really turning,

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<v Speaker 1>and I think we have a lot of questions, what

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<v Speaker 1>does this actually entail? What would it feel like? Could this,

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<v Speaker 1>you know, one day be as common as treatment as antidepressants.

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<v Speaker 1>And it's such an evolving space personally, one that I'm

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<v Speaker 1>so fascinated by. But I'm definitely not an expert in

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<v Speaker 1>so today I thought I would bring on someone who

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<v Speaker 1>is someone who knows so much about this, more than me,

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<v Speaker 1>more than the average person, more than most of us

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<v Speaker 1>for that matter, Paul Austin, the founder of Third Wave.

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<v Speaker 1>Welcome to the show.

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<v Speaker 2>Thank you, Jimmy. It's great to be here. I love

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<v Speaker 2>the introduction. You touched on so many hot items when

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<v Speaker 2>it comes to mental health and psychedelics, and I'm so

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<v Speaker 2>excited to be able to talk with your audience about

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<v Speaker 2>this today. It's a topic that's become very popular these

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<v Speaker 2>last five or six years, and there's still a lot

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<v Speaker 2>of unknowns about it. So I'm hopeful that we can

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<v Speaker 2>clear up some of these misconceptions and provide a great

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<v Speaker 2>contextual understanding of what these medicines can do.

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<v Speaker 1>Well, can you just tell us a little bit about

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<v Speaker 1>yourself before we get into it. What's third Wave like?

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<v Speaker 1>What's been your experience that has gotten to the point

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<v Speaker 1>of being like basically an expert psychedelic coach.

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<v Speaker 2>So I grew up in a very traditional family in

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<v Speaker 2>the Midwest, Grand Rapids, Michigan. Church was the center point

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<v Speaker 2>of my upbringing, not in a fundamentalist way, but in

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<v Speaker 2>a sort of strict You're going to church every Sunday

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<v Speaker 2>and this is what we do as a family. And

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<v Speaker 2>so as part of that, naturally, my parents were very

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<v Speaker 2>anti drug They were very against especially illegal drugs like

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<v Speaker 2>you know, weed and cocaine and heroin and psychedelics. And

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<v Speaker 2>at the age of sixteen, my best friend in high

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<v Speaker 2>school introduced me to cannabis. I started to experiment with

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<v Speaker 2>cannabis a little bit until my parents found out and

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<v Speaker 2>they sat me down one Sunday after church, and my

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<v Speaker 2>dad looked at me and said, you know, I haven't

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<v Speaker 2>been this disappointed since my brother passed away in a

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<v Speaker 2>car accident thirty years before that. Before we had sat

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<v Speaker 2>down before they found out that I had smoked cannabis.

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<v Speaker 2>So clearly it was a monumental impactful thing that their

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<v Speaker 2>only son had decided to start to experiment with cannabis. Now,

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<v Speaker 2>what I felt in that experience was I felt happy,

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<v Speaker 2>I felt laughter, I felt like. It was very curiosity provoking,

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<v Speaker 2>and I was starting to learn more and more about

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<v Speaker 2>cannabis at that time. Why was it illegal? Why was

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<v Speaker 2>it prohibited? Was it as bad as we thought it was?

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<v Speaker 2>And so that started to lead me down this path

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<v Speaker 2>of what Carl Jung would say is called individuation, which

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<v Speaker 2>is the path of becoming oneself right where I was like, clearly,

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<v Speaker 2>this person who I'm becoming won't be accepted by my family.

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<v Speaker 2>I'm going to have to just keep this part of

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<v Speaker 2>myself closed off. And soon after that, when I was nineteen,

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<v Speaker 2>that same friend who introduced me to cannabis introduced me

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<v Speaker 2>to psilocybin mushrooms, and at the age of nineteen, I

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<v Speaker 2>had my first experience with psilocybin mushrooms. Soon after that,

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<v Speaker 2>I started to experiment with LSD a little bit as well.

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<v Speaker 2>And whereas cannabis was like fun and I laughed a

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<v Speaker 2>lot and helped me to get over some social anxiety,

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<v Speaker 2>psychedelics are very profound. There were some really deep insights

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<v Speaker 2>and awarenesses that I came to, one of which was

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<v Speaker 2>I'm not meant to live a conventional lifestyle. That life

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<v Speaker 2>is much more malleable than I previously had thought I

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<v Speaker 2>can create how I want to create, so why not

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<v Speaker 2>do that? So soon after university I moved abroad. I

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<v Speaker 2>taught English and Turkey for a year. I became a

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<v Speaker 2>digital nomad. Soon after that worked and traveled everywhere, and

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<v Speaker 2>at the age of twenty four, was in Budapest. This

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<v Speaker 2>was twenty fifteen, almost ten years ago. Notice that more

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<v Speaker 2>and more people were starting to talk about psychedelics, Joe

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<v Speaker 2>Rogan and Tim Ferris, and more clinical research was coming

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<v Speaker 2>out about it. Cannabis was being re evaluated and legalized,

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<v Speaker 2>and I thought, I think this is going to become

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<v Speaker 2>the next thing. So in twenty fifteen I started Third

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<v Speaker 2>Wave with the intention of making psychedelic education more accessible

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<v Speaker 2>and more available to everyone. And so the idea of

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<v Speaker 2>this third wave of psychedelics is that the first wave

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<v Speaker 2>was the ancient and indigenous use of psychedelics, the second

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<v Speaker 2>wave was the counterculture the fifties and sixties, and then

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<v Speaker 2>this third wave of psychedelics is the modern sort of

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<v Speaker 2>renaissance around psychedelic substances. And I believe it's critical that

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<v Speaker 2>as part of this we both honor the lineage and

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<v Speaker 2>the indigenous wisdom of these medicines, and we also utilize

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<v Speaker 2>best practices based on scientific frame works and what we

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<v Speaker 2>know about these psychedelics and how they interact with the

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<v Speaker 2>body and the brain. So here I am talking about psychedelics,

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<v Speaker 2>talking about microdocene and it's been a pretty wild ride

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<v Speaker 2>these last you know, ten years or so, as they

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<v Speaker 2>really started to come into prominent mainstream attention.

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<v Speaker 1>Oh, I love that summary, and I really really love

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<v Speaker 1>what you said about combining the ancient indigenous wisdom with

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<v Speaker 1>some of the more like I don't know, i'd hate

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<v Speaker 1>to say like Western, but some of the more scientific,

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<v Speaker 1>like quote unquote scientific ways of seeing how this impacts

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<v Speaker 1>our brain. And of course I'm sure there have been

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<v Speaker 1>so many populations who have been able to witness this

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<v Speaker 1>since like the dawn of time, but a lot of

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<v Speaker 1>their knowledge has been snuffed out through a lot of impacts,

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<v Speaker 1>through colonization, through just like a genuine disinterest in anything

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<v Speaker 1>that was like countered to what a Western belief was.

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<v Speaker 1>So I really liked that we're acknowledging that because I

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<v Speaker 1>don't know, I just feel like there are so many

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<v Speaker 1>things that we're returning to the roots of I think

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<v Speaker 1>about how there's been this like huge biological reductionism of

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<v Speaker 1>so much to do with mental health, and now people

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<v Speaker 1>are like, hey, what if we you know, just made

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<v Speaker 1>sure that people had community, and what if we like

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<v Speaker 1>went back to a sense of purpose And this feels

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<v Speaker 1>very ache into that, like very similar of a returning

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<v Speaker 1>to something that's been known for a long time. With

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<v Speaker 1>your experience, what did you find that it kind of

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<v Speaker 1>unlocked for you? I know you you spoke quite generally

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<v Speaker 1>about it, but did you see like a shift in

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<v Speaker 1>how you saw the world, your attitudes towards the world,

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<v Speaker 1>or just your own mental well being?

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<v Speaker 2>No. One of the core things was this re connection

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<v Speaker 2>to spirit will call it or God or source or oneness.

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<v Speaker 2>You know. I mentioned I had been raised in the church.

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<v Speaker 2>It was a Protestant, so you know, there's Catholic. Was Protestant.

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<v Speaker 2>You're a Protestant. And it was very dry. It was beautiful,

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<v Speaker 2>but it was very dry. We'd sing hymns, we'd say

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<v Speaker 2>the prayers, we'd read the Bible verses, but it wasn't

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<v Speaker 2>I didn't really get it. I never really experienced God

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<v Speaker 2>in its full entirety. And that's true. I think of

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<v Speaker 2>the majority of people who grow up in a religious environment.

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<v Speaker 2>It's a lot of the rituals, it's a lot of

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<v Speaker 2>the prayers, it's a lot of the hymns, but it's

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<v Speaker 2>not a lot of the direct experience. And so I

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<v Speaker 2>was becoming an atheist until I started to work with

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<v Speaker 2>high doses of LSD and psilocybin mushrooms. And when I

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<v Speaker 2>had those experiences, all of a sudden, it helped to

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<v Speaker 2>almost remind me of how connected I was to something

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<v Speaker 2>greater than myself. It sort of reopened this concept of

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<v Speaker 2>spirituality for me, and that had a number of downstream

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<v Speaker 2>positive benefits, one of which was I recognized that I

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<v Speaker 2>was deeply connected to everything around me. So the sort

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<v Speaker 2>of classic cliche of LSD and psychedelics is hip hugging trees, right,

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<v Speaker 2>And yet anyone who's done a psychedelic in nature understands

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<v Speaker 2>that because there is this deep love and connection to

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<v Speaker 2>everything around us. And how the indigenous peoples who worked

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<v Speaker 2>with these substances their interactions with it was because it

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<v Speaker 2>helped them to remember that they were just these organisms.

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<v Speaker 2>So they were just these people that were part of nature,

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<v Speaker 2>not above or better than nature. So I experienced that

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<v Speaker 2>a deep and profound connection to the natural environment. I

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<v Speaker 2>also experienced a sense of comfort with myself, or authenticity

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<v Speaker 2>of who I was and who I am. That when

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<v Speaker 2>raised in a very religious environment, you are often shamed

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<v Speaker 2>for who you are or guilted into behaving a certain way.

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<v Speaker 2>And when I started to work with psychedelics, I came

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<v Speaker 2>to realize, oh, I could just let go of a

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<v Speaker 2>lot of that conditioning. At my core, at my essence,

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<v Speaker 2>there's actually a deep sort of sense of innocence and

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<v Speaker 2>love and purity, and I could tap back into that

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<v Speaker 2>and remember that, which helped me again, as cliche as

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<v Speaker 2>it may sound, to love myself again and love myself

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<v Speaker 2>in a very deep way. And I think the outcome

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<v Speaker 2>of that then was a lot of the depression and

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<v Speaker 2>anxiety that I'd struggle with when I started to work

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<v Speaker 2>with psychedelics. Intentionally, they just helped me to commit to

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<v Speaker 2>meditating more often, eating healthier, spending more time in nature,

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<v Speaker 2>spending less time on screens, committing to practices and behaviors

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<v Speaker 2>that ended up having a really positive and beneficial effect

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<v Speaker 2>on my mental health. Because certainly, when we take a

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<v Speaker 2>psychedelic that's doing some really interesting things to the brain.

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<v Speaker 2>That's great for some of these clinical conditions, but a

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<v Speaker 2>lot of it is how are we changing our behaviors

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<v Speaker 2>after the fact and who we hang out with and

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<v Speaker 2>who we spend time with. And psychedelics help that because

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<v Speaker 2>they facilitate something called neuroplasticity. But it's not just the

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<v Speaker 2>drug that's a magic pill. It really is a catalyst

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<v Speaker 2>for change, and we still have to commit to making

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<v Speaker 2>those changes in our everyday life if we want to

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<v Speaker 2>live better and feel better on an everyday basis.

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<v Speaker 1>And that's the thing. If anyone ever offers you like

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<v Speaker 1>a magic pill to cure every single problem in your life,

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<v Speaker 1>walk away like that's yeah, being highly, highly skeptical. And

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<v Speaker 1>I think it's great that you're saying that about this

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<v Speaker 1>as well, right, Like you can do you can take anything,

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<v Speaker 1>any substance under the sun, but if you don't do

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<v Speaker 1>something with the experience and put that into practice afterwards,

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<v Speaker 1>it's not gonna work. I also really like what you

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<v Speaker 1>said about experiencing a sense of oneness. And we had

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<v Speaker 1>someone on just recently called doctor A. Samilla, who is

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<v Speaker 1>a professor from Columbia who talks about spirituality and psychology,

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<v Speaker 1>and I think a lot of us have, you know,

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<v Speaker 1>who've experienced religion the institution of religion over the years

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<v Speaker 1>feel very like silenced by it, restricted by it, and

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<v Speaker 1>feels very clinical. But there's this new wave of people

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<v Speaker 1>who are like actually having a sense of purpose, feeling

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<v Speaker 1>that there is something divine and bigger is incredibly psychologically nourishing,

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<v Speaker 1>because the opposite of that is feeling like we are

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<v Speaker 1>completely alone, all of us are alone. No one can

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<v Speaker 1>understand our experience that like isolation is completely depressing, Like,

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<v Speaker 1>how does one not experience a level of like endogenous

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<v Speaker 1>mental health experiences if you.

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<v Speaker 2>Really do believe that?

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<v Speaker 1>But I want to move on to the impact on

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<v Speaker 1>the brain, and you talked about your plasticity, probably synaptic

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<v Speaker 1>pruning comes into this. Before we get into that, Actually

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<v Speaker 1>we need to clarify one thing which we haven't clarified yet,

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<v Speaker 1>Like I'm getting ahead of myself. What does it mean

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<v Speaker 1>when people say that psychedelics or medically supervised microturcing could

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<v Speaker 1>be used to treat things like addictional PTSD or end

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<v Speaker 1>of life care, Like, what do they actually mean? We've

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<v Speaker 1>talked someone about like more recreational usage shifting to like

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<v Speaker 1>more of a medical environment or being used in mainstream

0:13:03.960 --> 0:13:07.160
<v Speaker 1>care is someone literally going to give you a tap

0:13:07.200 --> 0:13:09.320
<v Speaker 1>of acid and say off you go, like go and

0:13:09.360 --> 0:13:09.960
<v Speaker 1>walk around.

0:13:10.520 --> 0:13:14.120
<v Speaker 2>So in the nineteen fifties when LSD first came on

0:13:14.160 --> 0:13:16.760
<v Speaker 2>the scene, it was invented in nineteen thirty eight, psychedelic

0:13:16.840 --> 0:13:20.160
<v Speaker 2>properties were discovered in nineteen forty three. It was used

0:13:20.200 --> 0:13:23.240
<v Speaker 2>for about the first fifteen to twenty years within strictly

0:13:23.280 --> 0:13:28.559
<v Speaker 2>clinical environments to see what impact it would have on addiction, anxiety, depression.

0:13:29.000 --> 0:13:31.720
<v Speaker 2>Like I said, over one thousand clinical papers were published

0:13:32.160 --> 0:13:35.640
<v Speaker 2>on the efficacy of LC to trade a range of conditions,

0:13:35.880 --> 0:13:39.000
<v Speaker 2>And unfortunately, when it got out into the mainstream culture

0:13:39.320 --> 0:13:41.680
<v Speaker 2>and was associated with Timothy Leary and turn on, tune

0:13:41.679 --> 0:13:45.640
<v Speaker 2>and drop out, the government prohibited and shut down not

0:13:45.679 --> 0:13:49.240
<v Speaker 2>only the recreational use but also the clinical research. And

0:13:49.240 --> 0:13:54.680
<v Speaker 2>that wasn't resuscitated until the late nineties when JOHNS. Hopkins

0:13:54.720 --> 0:13:58.360
<v Speaker 2>started to study this relationship between psilocybin and what they

0:13:58.400 --> 0:14:03.680
<v Speaker 2>called mystical type experiences or you know, experiencing God. And

0:14:03.760 --> 0:14:06.120
<v Speaker 2>what they found in that early clinical research is that

0:14:06.160 --> 0:14:09.040
<v Speaker 2>the more profound of an experience, the spiritual experience an

0:14:09.080 --> 0:14:12.559
<v Speaker 2>individual had, the more likely it was to heal the

0:14:12.720 --> 0:14:18.520
<v Speaker 2>depression or heal their addiction or heal you know, OCD,

0:14:18.800 --> 0:14:21.120
<v Speaker 2>or some of these other clinical indications that they were

0:14:21.160 --> 0:14:23.400
<v Speaker 2>struggling with. So on the one hand, it could be

0:14:23.400 --> 0:14:27.000
<v Speaker 2>described at a spiritual level that when we experience the

0:14:27.040 --> 0:14:31.160
<v Speaker 2>profundity of psychedelics, we are connected to this source of

0:14:31.240 --> 0:14:35.760
<v Speaker 2>unconditional love. And when we feel in our every sort

0:14:35.840 --> 0:14:39.840
<v Speaker 2>of part of our body that experience of unconditional love,

0:14:39.880 --> 0:14:43.600
<v Speaker 2>it has these incredible impacts in our capacity to love,

0:14:43.640 --> 0:14:48.000
<v Speaker 2>our capacity to be with ourselves, to understand ourselves, and

0:14:48.040 --> 0:14:50.480
<v Speaker 2>again most importantly, to start to make changes in our

0:14:50.520 --> 0:14:53.360
<v Speaker 2>everyday life that really honor and acknowledge that sense of

0:14:54.200 --> 0:14:56.480
<v Speaker 2>self love. Now, if we look at it from a

0:14:56.480 --> 0:15:05.720
<v Speaker 2>neuroscientific lens, the common thread between depression, anxiety, addiction, OCD,

0:15:06.160 --> 0:15:09.720
<v Speaker 2>even PTSD is that when you do brain scans with

0:15:09.760 --> 0:15:14.640
<v Speaker 2>people who struggle with these clinical conditions, the two hemispheres

0:15:14.640 --> 0:15:18.440
<v Speaker 2>of the brain are not actively communicating, right, So the

0:15:18.440 --> 0:15:21.360
<v Speaker 2>brain activity is sort of withering away, And when you

0:15:21.400 --> 0:15:25.080
<v Speaker 2>take a psychedelic it's like you know, putting fertilizer into

0:15:25.080 --> 0:15:27.960
<v Speaker 2>your brain. All of a sudden, it activates both hemispheres.

0:15:28.280 --> 0:15:32.479
<v Speaker 2>Neuronal connectivity gets turned back online. They start to communicate

0:15:32.520 --> 0:15:37.960
<v Speaker 2>across the hemispheres again, and that activation allows for a

0:15:38.160 --> 0:15:43.400
<v Speaker 2>loosening of these constricted ways of being. So one of

0:15:43.440 --> 0:15:48.440
<v Speaker 2>the one of the technical terms is called the default

0:15:48.480 --> 0:15:51.960
<v Speaker 2>mode network, and the default mode network is a network

0:15:52.000 --> 0:15:55.960
<v Speaker 2>in our brain that helps us to do our everyday patterning.

0:15:56.360 --> 0:15:59.120
<v Speaker 2>It's sort of the habitual part of our brain that

0:15:59.240 --> 0:16:02.520
<v Speaker 2>is on autopi that allows us to navigate our everyday existence.

0:16:03.000 --> 0:16:06.760
<v Speaker 2>When that becomes too rigid, when that becomes too constricted,

0:16:07.520 --> 0:16:10.760
<v Speaker 2>then people start to notice that they're struggling with depression

0:16:10.920 --> 0:16:15.080
<v Speaker 2>or addiction or anxiety. And so part of interrupting those

0:16:15.240 --> 0:16:20.720
<v Speaker 2>patterns or interrupting those ruts is introducing a psychedelic. And

0:16:20.760 --> 0:16:23.720
<v Speaker 2>so the psychedelic comes in and it creates a more

0:16:23.960 --> 0:16:28.240
<v Speaker 2>entropic system, so more chaos, so to say, and that

0:16:28.440 --> 0:16:32.560
<v Speaker 2>chaos allows for a new perspective, a new look at things,

0:16:32.880 --> 0:16:36.000
<v Speaker 2>which allows people to sort of get out of the

0:16:36.160 --> 0:16:39.400
<v Speaker 2>pattern that they feel they've been stuck in and actually

0:16:39.400 --> 0:16:41.640
<v Speaker 2>see that they can experience life in a new and

0:16:41.720 --> 0:16:43.680
<v Speaker 2>unique way, that they don't have to feel that way

0:16:43.720 --> 0:16:46.560
<v Speaker 2>all the time, that they can actually feel this other way.

0:16:47.080 --> 0:16:49.520
<v Speaker 2>And then so much of working with a psychedelic when

0:16:49.520 --> 0:16:51.960
<v Speaker 2>it comes to working with a therapist in particular, like

0:16:51.960 --> 0:16:56.480
<v Speaker 2>in medical supervision, is it's not only the drug experience,

0:16:56.960 --> 0:16:59.560
<v Speaker 2>but also how that coach or how that therapist or

0:16:59.560 --> 0:17:04.080
<v Speaker 2>psycho hiatrist is supporting you after that drug experience. Because

0:17:04.520 --> 0:17:09.280
<v Speaker 2>when you take a psychedelic, when the brain becomes more entropic,

0:17:10.119 --> 0:17:15.040
<v Speaker 2>then it's opening something called a critical learning period. And

0:17:15.080 --> 0:17:18.359
<v Speaker 2>the critical learning period is like when you're four or

0:17:18.400 --> 0:17:21.680
<v Speaker 2>five or six, your brain is in development. It's a sponge.

0:17:21.760 --> 0:17:26.359
<v Speaker 2>It's soaking up all of these you know, you know,

0:17:26.560 --> 0:17:31.120
<v Speaker 2>language and patterns and social behaviors and music. It can

0:17:31.160 --> 0:17:33.360
<v Speaker 2>just soak it all up. And then as we get

0:17:33.359 --> 0:17:35.600
<v Speaker 2>older that that learning period dies away, which is why

0:17:35.640 --> 0:17:37.800
<v Speaker 2>they used to think, okay, when i'm by time you're

0:17:37.840 --> 0:17:40.840
<v Speaker 2>twenty six, you know, you can't teach an old dog

0:17:41.000 --> 0:17:44.280
<v Speaker 2>new tricks. And now what we're discovering about psychedelics is

0:17:44.320 --> 0:17:48.280
<v Speaker 2>it actually reopens that critical learning period for at least

0:17:48.320 --> 0:17:51.320
<v Speaker 2>three to four weeks after the high dose experience. And

0:17:51.320 --> 0:17:54.240
<v Speaker 2>so people have this experience, they're able to see out

0:17:54.280 --> 0:17:57.240
<v Speaker 2>of their depression or out of their addiction, and then

0:17:57.280 --> 0:17:59.520
<v Speaker 2>the therapist or the coach is supporting them in that

0:17:59.560 --> 0:18:02.520
<v Speaker 2>month after to start to integrate what are actually new

0:18:02.560 --> 0:18:05.720
<v Speaker 2>patterns of behavior you can start to implement that will

0:18:05.720 --> 0:18:07.639
<v Speaker 2>help you feel this way more often. How do you

0:18:07.920 --> 0:18:10.639
<v Speaker 2>have a more regulated nervous system. How do you not

0:18:10.840 --> 0:18:15.000
<v Speaker 2>eat you know, fast food or processed food. How do

0:18:15.040 --> 0:18:18.479
<v Speaker 2>you get more sunlight and exercise? How do you spend

0:18:18.480 --> 0:18:22.800
<v Speaker 2>more time with loved ones or cut out a toxic relationship? Right, Like,

0:18:22.960 --> 0:18:26.520
<v Speaker 2>the psychedelic can help us to go AHA, but the

0:18:26.520 --> 0:18:32.760
<v Speaker 2>therapeutic work, the coaching work, actually allows those AHAs to

0:18:32.800 --> 0:18:36.240
<v Speaker 2>be integrated and become tangible in our everyday life.

0:18:36.600 --> 0:18:38.640
<v Speaker 1>And you can totally see how that would also be

0:18:39.000 --> 0:18:42.680
<v Speaker 1>remarkable for PTSD. Right, you have all this trauma that's

0:18:42.720 --> 0:18:45.520
<v Speaker 1>wired your brain one way, and I'm sure like another

0:18:45.520 --> 0:18:48.040
<v Speaker 1>thing that comes up is like long term potentiation. Right,

0:18:48.480 --> 0:18:52.000
<v Speaker 1>Neurons that fire together, wire together. You've got all these

0:18:52.040 --> 0:18:55.399
<v Speaker 1>major highways in your brain that have been paved in

0:18:55.440 --> 0:19:00.320
<v Speaker 1>concrete that say, this is scary, this is trouble. I

0:19:00.359 --> 0:19:02.520
<v Speaker 1>should be fearful, I should be worried based on these

0:19:02.520 --> 0:19:06.879
<v Speaker 1>previous experiences. And it sounds like when you introduce a psychedelic,

0:19:07.560 --> 0:19:10.040
<v Speaker 1>it's kind of like a tornado comes through. It might

0:19:10.119 --> 0:19:14.879
<v Speaker 1>seem kind of scary. But with that opportunity, you can say, actually, no,

0:19:15.040 --> 0:19:18.080
<v Speaker 1>like that road doesn't really fit here anymore. That road

0:19:18.200 --> 0:19:20.400
<v Speaker 1>like isn't really leading me to places where I want

0:19:20.440 --> 0:19:22.480
<v Speaker 1>to go. Like the roads being the neural highways and

0:19:22.560 --> 0:19:26.080
<v Speaker 1>your brain, and so it allows for that neuroplasticity, as

0:19:26.080 --> 0:19:29.200
<v Speaker 1>you said. And another really fascinating point that you brought

0:19:29.240 --> 0:19:31.879
<v Speaker 1>up that I absolutely love that you said, is this

0:19:31.960 --> 0:19:36.560
<v Speaker 1>misconception that our brains are fully developed, were done by

0:19:36.600 --> 0:19:38.879
<v Speaker 1>the time what twenty five, twenty six, twenty seven for men,

0:19:38.920 --> 0:19:42.480
<v Speaker 1>twenty five around for women. And that is just being

0:19:42.600 --> 0:19:44.040
<v Speaker 1>pro And I know that I've said that on the

0:19:44.040 --> 0:19:45.879
<v Speaker 1>show before. I've been like, yeah, you know, your brain

0:19:46.000 --> 0:19:50.760
<v Speaker 1>only gets fully developed at twenty five. It's like absolutely not. Yes,

0:19:50.880 --> 0:19:54.720
<v Speaker 1>Like you have this frontal like your frontal load basically

0:19:54.800 --> 0:19:59.240
<v Speaker 1>like locks into place. But within your brain there's so

0:19:59.320 --> 0:20:02.960
<v Speaker 1>much opportunity for flexibility. It's why as people get older,

0:20:03.000 --> 0:20:07.000
<v Speaker 1>their personality changes. It's why we see a decline actually

0:20:07.040 --> 0:20:10.560
<v Speaker 1>in the experience of mental health as people get older

0:20:10.560 --> 0:20:13.359
<v Speaker 1>as well, like past their fifties and sixties. So the

0:20:13.400 --> 0:20:20.399
<v Speaker 1>brain is constantly evolving. Has there been any longitudinal or

0:20:20.520 --> 0:20:28.119
<v Speaker 1>like in depth studies on introducing psychedelics to a population

0:20:28.160 --> 0:20:31.600
<v Speaker 1>group or to like a group of participants in seeing

0:20:31.640 --> 0:20:35.000
<v Speaker 1>what's happened, Like, is there a study you can pull

0:20:35.000 --> 0:20:38.840
<v Speaker 1>out that is, like a pretty important one that says

0:20:39.400 --> 0:20:42.160
<v Speaker 1>this has changed people's lives or this has had this impact.

0:20:42.400 --> 0:20:48.240
<v Speaker 2>Oh yes, I mean kind of a few notes here

0:20:48.320 --> 0:20:53.720
<v Speaker 2>to highlight in the in the like twenty ten, twenty eleven,

0:20:54.960 --> 0:20:59.680
<v Speaker 2>maybe twenty twelve, there was a research paper published. There

0:20:59.680 --> 0:21:03.360
<v Speaker 2>was a lot longitudinal research paper that essentially I'd ask

0:21:03.440 --> 0:21:06.440
<v Speaker 2>people who have been using psychedelics for forty or fifty

0:21:06.520 --> 0:21:11.840
<v Speaker 2>years since the nineteen sixties, are you healthy? Are you okay?

0:21:12.920 --> 0:21:15.440
<v Speaker 2>You know, because a lot of the sort of mainstream

0:21:15.480 --> 0:21:19.240
<v Speaker 2>stigma was all these psychedelic users, are you know, dropping

0:21:19.280 --> 0:21:21.879
<v Speaker 2>out or becoming schizophrenic or losing their mind? And what

0:21:21.960 --> 0:21:25.840
<v Speaker 2>they found was when you look at it over a

0:21:25.960 --> 0:21:30.959
<v Speaker 2>long time frame, psychedelics are really well tolerated by the

0:21:31.000 --> 0:21:35.440
<v Speaker 2>majority of people in a population that you do have,

0:21:35.920 --> 0:21:40.480
<v Speaker 2>you know, the one percent who are schizophrenic or have

0:21:40.640 --> 0:21:44.600
<v Speaker 2>potentially a personality disorder that should not be working with psychedelics,

0:21:44.680 --> 0:21:51.040
<v Speaker 2>but that the broad population can tolerate psychedelics really really

0:21:51.160 --> 0:21:56.280
<v Speaker 2>quite easily and quite well. Now, in the last twenty years,

0:21:56.320 --> 0:21:59.960
<v Speaker 2>there's been quite a few clinical research papers published on

0:22:00.080 --> 0:22:05.919
<v Speaker 2>the efficacy of psychedelics. There's probably i would say three

0:22:06.119 --> 0:22:12.440
<v Speaker 2>to emphasize. One is the research on MDMA for PTSD.

0:22:12.520 --> 0:22:16.760
<v Speaker 2>So you mentioned PTSD already. When we have an acute trauma,

0:22:17.880 --> 0:22:21.119
<v Speaker 2>it can often become stored in our body and our brain,

0:22:21.840 --> 0:22:27.600
<v Speaker 2>and that trauma, that emotional imprint will lead to a

0:22:27.600 --> 0:22:31.080
<v Speaker 2>lot of nasty side effects over the long term. When

0:22:31.080 --> 0:22:35.240
<v Speaker 2>you work with something like MDMA, it creates a space

0:22:35.320 --> 0:22:38.440
<v Speaker 2>of safety for the nervous system and for the brain

0:22:39.200 --> 0:22:42.879
<v Speaker 2>to heal that underlying trauma, so that trauma can be

0:22:42.920 --> 0:22:45.560
<v Speaker 2>opened up, it can be processed, it can be integrated,

0:22:46.040 --> 0:22:49.840
<v Speaker 2>and it's no longer this festering wound that's in the

0:22:49.880 --> 0:22:53.200
<v Speaker 2>subconscious of the psyche. It actually gets brought up and

0:22:53.240 --> 0:22:56.280
<v Speaker 2>out and it can be healed and probably worked with

0:22:56.400 --> 0:23:00.679
<v Speaker 2>and this nonprofit group MAPS, which has a for profit

0:23:00.760 --> 0:23:02.960
<v Speaker 2>arm called Lycos, they were the ones who attempted to

0:23:02.960 --> 0:23:06.679
<v Speaker 2>get MDMA approval. They did phase three clinical trials, so

0:23:06.720 --> 0:23:09.560
<v Speaker 2>it was done over twelve weeks. They had therapists that

0:23:09.560 --> 0:23:12.560
<v Speaker 2>were there with them. They did MDMA three times over

0:23:12.600 --> 0:23:15.719
<v Speaker 2>those twelve weeks, seventy percent of those participants healed their

0:23:15.760 --> 0:23:20.840
<v Speaker 2>PTSD and they had PTSD on average for seventeen years,

0:23:21.240 --> 0:23:22.800
<v Speaker 2>which is wow, it's.

0:23:22.680 --> 0:23:25.400
<v Speaker 1>A huge number, seventeen years, huge.

0:23:25.240 --> 0:23:30.160
<v Speaker 2>Number, seven seventeen years, seven zero percent. So that's that's

0:23:30.359 --> 0:23:35.359
<v Speaker 2>one really fascinating clinical trial. Another really fascinating clinical trial

0:23:36.400 --> 0:23:40.040
<v Speaker 2>is this is this distinction between how psychedelics work in

0:23:40.080 --> 0:23:43.399
<v Speaker 2>the brain and SSRIs work in the brain, because a

0:23:43.440 --> 0:23:46.439
<v Speaker 2>lot of people who are coming into psychedelic work have

0:23:46.600 --> 0:23:49.440
<v Speaker 2>been on SSRIs orrently on.

0:23:49.840 --> 0:23:53.160
<v Speaker 1>Well, just quickly saying SSRIs basically antidepressants.

0:23:53.240 --> 0:23:58.119
<v Speaker 2>Yeah, that's helpful to clarify. So, and I'll provide a

0:23:58.119 --> 0:24:00.560
<v Speaker 2>caveat here. If someone is listening to the who is

0:24:00.600 --> 0:24:04.240
<v Speaker 2>on one of these medications and they're interested in getting off,

0:24:04.680 --> 0:24:06.639
<v Speaker 2>make sure you do so under the guidance of a

0:24:06.640 --> 0:24:10.600
<v Speaker 2>medical professional. And there's a substance called ketamine which we

0:24:10.600 --> 0:24:14.040
<v Speaker 2>can talk more about, which is legally and medically available

0:24:14.560 --> 0:24:17.920
<v Speaker 2>and can be safely taken with a lot of these

0:24:18.080 --> 0:24:21.919
<v Speaker 2>SSRIs under the guidance of a trained medical professional. And

0:24:21.920 --> 0:24:24.400
<v Speaker 2>there are a lot of psychiatrists and other clinicians who

0:24:24.400 --> 0:24:27.720
<v Speaker 2>are currently practicing this, but typically a folks ask, I say,

0:24:28.040 --> 0:24:32.320
<v Speaker 2>look at ketemine. It's legal, it's available, it's been cleared

0:24:32.359 --> 0:24:36.479
<v Speaker 2>by the FDA, and check that out. But the research

0:24:36.520 --> 0:24:39.040
<v Speaker 2>paper that I'm referring to compared the mechanism of action

0:24:39.119 --> 0:24:44.639
<v Speaker 2>of psychedelics versus lexapro, Zoloft and these other SSRIs, and

0:24:44.720 --> 0:24:50.560
<v Speaker 2>the big difference was the typical classic SSRIs are almost

0:24:50.600 --> 0:24:54.280
<v Speaker 2>like a band aid. They numb the person. So if

0:24:54.280 --> 0:24:57.920
<v Speaker 2>your typical range of emotion, you know, is one to ten,

0:24:58.600 --> 0:25:01.520
<v Speaker 2>an SSRI is going to make get three to six,

0:25:02.000 --> 0:25:04.320
<v Speaker 2>so the lows aren't going to be as low, but

0:25:04.359 --> 0:25:06.840
<v Speaker 2>you're not going to have the same level of highs either.

0:25:07.040 --> 0:25:11.119
<v Speaker 2>Essentially numbs you and creates the sort of band aid

0:25:12.680 --> 0:25:15.399
<v Speaker 2>so you can sort of float, but it doesn't necessarily

0:25:15.400 --> 0:25:18.320
<v Speaker 2>get to the wound that's underneath the core thing. Whereas

0:25:18.359 --> 0:25:22.680
<v Speaker 2>with psychedelics they tend to open up the psyche. They

0:25:22.720 --> 0:25:28.000
<v Speaker 2>tend to almost force a catharsis where the underlying trauma

0:25:28.040 --> 0:25:31.240
<v Speaker 2>that may be causing the depression or the addiction, which

0:25:31.960 --> 0:25:37.919
<v Speaker 2>is in most cases adverse childhood experiences, which for your listeners,

0:25:38.040 --> 0:25:41.320
<v Speaker 2>the ACE score was developed in the nineties. It was

0:25:41.520 --> 0:25:46.439
<v Speaker 2>clinically proven that children who had these adverse childhood experiences

0:25:46.480 --> 0:25:49.560
<v Speaker 2>were much more likely to be alcoholics, or have addictions,

0:25:49.640 --> 0:25:53.560
<v Speaker 2>or be depressed. And so a lot of the new

0:25:54.280 --> 0:25:56.600
<v Speaker 2>context around mental health is it has a lot to

0:25:56.640 --> 0:26:00.719
<v Speaker 2>do with trauma. It's not just serotonin, it's not just biology,

0:26:00.760 --> 0:26:05.560
<v Speaker 2>it's actually the psyche and how it's been treated. And

0:26:05.600 --> 0:26:07.760
<v Speaker 2>so when we work with the psychedelic it opens that

0:26:07.880 --> 0:26:10.760
<v Speaker 2>up and that trauma can start to be healed, That

0:26:10.800 --> 0:26:13.400
<v Speaker 2>wound that's been festering underneath can start to be released,

0:26:13.400 --> 0:26:15.159
<v Speaker 2>and we can look at it and it can be

0:26:15.200 --> 0:26:21.160
<v Speaker 2>integrated as well. So that's another really interesting research trial.

0:26:21.240 --> 0:26:24.160
<v Speaker 2>So the three that I mentioned are longitudinal data from

0:26:24.160 --> 0:26:28.280
<v Speaker 2>the sixties that psychedelics are really well tolerated across thousands

0:26:28.320 --> 0:26:32.480
<v Speaker 2>of people that have been studied, the clinical trial showing

0:26:32.520 --> 0:26:36.720
<v Speaker 2>how effective MDMA is at treating PTSD seventy percent remission

0:26:36.760 --> 0:26:41.480
<v Speaker 2>rate with participants who on average PTSD for seventeen years,

0:26:41.960 --> 0:26:46.240
<v Speaker 2>and then showing specifically how are psychedelics different than necessaries, well,

0:26:46.480 --> 0:26:52.600
<v Speaker 2>lexipro zolof prozac numb us, whereas psychedelics actually make us

0:26:52.640 --> 0:26:55.159
<v Speaker 2>more enlivened and they allow us to get to the

0:26:55.160 --> 0:26:58.520
<v Speaker 2>core thing that's underneath the trauma so it doesn't continue

0:26:58.560 --> 0:27:00.000
<v Speaker 2>to persist over the long time.

0:27:01.600 --> 0:27:04.600
<v Speaker 1>I really love that explanation, and I love that you said,

0:27:04.640 --> 0:27:07.119
<v Speaker 1>you know, SSRIs, they have their time and a place,

0:27:07.160 --> 0:27:09.439
<v Speaker 1>And I think it's really difficult because you will go

0:27:09.480 --> 0:27:10.919
<v Speaker 1>to a doctor and that is the first thing that

0:27:10.920 --> 0:27:13.800
<v Speaker 1>they will prescribe you. And of course you're gonna trust

0:27:13.800 --> 0:27:15.600
<v Speaker 1>your doctor, as you should, you know, but I think

0:27:15.600 --> 0:27:18.400
<v Speaker 1>it's also we've gotten to a point where that has

0:27:18.480 --> 0:27:22.760
<v Speaker 1>been the major way of treating things for a long

0:27:22.840 --> 0:27:27.120
<v Speaker 1>time and yet and I'm saying this is someone who

0:27:27.400 --> 0:27:32.119
<v Speaker 1>has been on SSRIs before, and you know, we've been

0:27:32.160 --> 0:27:33.920
<v Speaker 1>doing it for a long time, and yet rates of

0:27:33.960 --> 0:27:37.600
<v Speaker 1>mental health are increasing. So if you can imagine like

0:27:38.359 --> 0:27:40.320
<v Speaker 1>people being like, oh, we have this cure for cancer,

0:27:40.320 --> 0:27:42.760
<v Speaker 1>we have this treatment for cancer, and they're giving it

0:27:42.800 --> 0:27:45.320
<v Speaker 1>to every cancer patient, and yet no one's getting better,

0:27:45.359 --> 0:27:49.159
<v Speaker 1>Like you do have to start asking questions. Also with

0:27:49.240 --> 0:27:53.160
<v Speaker 1>the adverse childhood experiences score really worth looking into, because

0:27:53.560 --> 0:27:55.399
<v Speaker 1>there was a recent study on this and it's really

0:27:55.440 --> 0:27:59.040
<v Speaker 1>interesting because I actually helped with this study. It was

0:27:59.080 --> 0:28:03.080
<v Speaker 1>done in Australia, the child Mail Treatment Study. And you

0:28:03.160 --> 0:28:08.640
<v Speaker 1>might think, like childhood trauma is neglect abuse from parents

0:28:09.160 --> 0:28:12.720
<v Speaker 1>can also be civiling abuse. It can also be bullying.

0:28:13.240 --> 0:28:16.280
<v Speaker 1>It can also be experiencing the death of a parent,

0:28:16.320 --> 0:28:22.080
<v Speaker 1>a natural disaster, a family trauma, financial insecurity. So a

0:28:22.080 --> 0:28:24.920
<v Speaker 1>lot of people might think, well, you know, nothing really

0:28:24.920 --> 0:28:27.120
<v Speaker 1>that bad happened to me when I was a child,

0:28:27.320 --> 0:28:29.120
<v Speaker 1>and then you dig into it and you can be like, yeah,

0:28:29.160 --> 0:28:32.560
<v Speaker 1>but there's also you know, the system that you grew

0:28:32.600 --> 0:28:35.119
<v Speaker 1>up and may not have actually been able to support you.

0:28:35.200 --> 0:28:38.920
<v Speaker 1>It's not all about individual events. It's also about a

0:28:38.920 --> 0:28:43.800
<v Speaker 1>cultural society that may have been emotionally neglectful. But we're

0:28:43.800 --> 0:28:46.360
<v Speaker 1>going to take a short break because I'm getting I'm

0:28:46.400 --> 0:28:48.520
<v Speaker 1>letting time get ahead of me here. I'm so fascinated

0:28:48.560 --> 0:28:50.800
<v Speaker 1>by this conversation, Paul. So we're going to take a

0:28:50.800 --> 0:28:52.200
<v Speaker 1>short break, and when we come back, I want to

0:28:52.200 --> 0:28:56.640
<v Speaker 1>talk about some of the important ethical standards that we

0:28:56.680 --> 0:29:00.240
<v Speaker 1>should be considering when it's not entirely helpful to be

0:29:00.320 --> 0:29:03.560
<v Speaker 1>using psychedelics, and also what the future of this treatment

0:29:03.640 --> 0:29:11.240
<v Speaker 1>might look like. All right, so we're back with Paul Austin,

0:29:11.400 --> 0:29:14.560
<v Speaker 1>the founder of Third Wave. Paul, we have talked a

0:29:14.560 --> 0:29:18.240
<v Speaker 1>lot about how this is like so magical, this treatment

0:29:18.320 --> 0:29:22.200
<v Speaker 1>just sounds absolutely wonderful, and there is just so much

0:29:22.200 --> 0:29:26.840
<v Speaker 1>evidence to prove it, so much research being done currently,

0:29:28.120 --> 0:29:29.880
<v Speaker 1>but we can't talk about this, and I know people

0:29:29.920 --> 0:29:33.200
<v Speaker 1>are going to be like, well, what about schizophrenia? What

0:29:33.360 --> 0:29:37.000
<v Speaker 1>about if I have a really disruptive and distressing experience?

0:29:37.840 --> 0:29:41.000
<v Speaker 1>So what are some of the important kind of ethical

0:29:41.040 --> 0:29:44.440
<v Speaker 1>standards that we need to think about as this practice

0:29:44.520 --> 0:29:49.400
<v Speaker 1>is rapidly growing, both in a personal usage way but

0:29:49.440 --> 0:29:51.400
<v Speaker 1>also in like a medical usage way.

0:29:52.160 --> 0:29:56.640
<v Speaker 2>So what I often say is that the most dangerous

0:29:56.680 --> 0:29:59.920
<v Speaker 2>aspect of psychedelic work is the fact that these are

0:30:00.120 --> 0:30:04.960
<v Speaker 2>still illegal almost everywhere. We have seen some momentum over

0:30:05.000 --> 0:30:08.520
<v Speaker 2>the last few years. The state of Oregon has legalized

0:30:08.520 --> 0:30:14.120
<v Speaker 2>psilocybin mushrooms, the state of Colorado has legalized all plant

0:30:14.160 --> 0:30:18.400
<v Speaker 2>medicines psychedelic plant medicines. Jamaica and the Netherlands have legalized

0:30:18.800 --> 0:30:25.560
<v Speaker 2>psilocybin mushrooms. Australia even has rescheduled psilocybin and MDMA from

0:30:25.600 --> 0:30:28.800
<v Speaker 2>Schedule nine to Schedule eight. I believe the TGA did

0:30:28.800 --> 0:30:33.120
<v Speaker 2>that last year, so it's becoming more accessible and available.

0:30:33.160 --> 0:30:36.520
<v Speaker 2>But these are still largely illegal substances, and that is,

0:30:36.640 --> 0:30:40.800
<v Speaker 2>in fact the most dangerous part about psychedelics is that

0:30:40.840 --> 0:30:44.600
<v Speaker 2>they are illegal. I would say the second aspect of this,

0:30:44.680 --> 0:30:47.960
<v Speaker 2>and I mentioned this in the previous section about research

0:30:48.040 --> 0:30:52.680
<v Speaker 2>and the longitudinal studies around psychedelics, is those who have

0:30:53.880 --> 0:30:58.680
<v Speaker 2>a family history of schizophrenia or psychosis, or personal history

0:30:59.040 --> 0:31:02.840
<v Speaker 2>of schizophrenia or psychosis should not be taking psychedelics, even

0:31:02.880 --> 0:31:05.920
<v Speaker 2>at a microdose a very low level. Those who have

0:31:05.960 --> 0:31:10.320
<v Speaker 2>a personality disorder should not be working with psychedelics. Those

0:31:10.360 --> 0:31:14.280
<v Speaker 2>who don't feel called to taking psychedelics should not be

0:31:14.320 --> 0:31:17.120
<v Speaker 2>taking psychedelics. Right. There does have to be this sort

0:31:17.120 --> 0:31:20.640
<v Speaker 2>of willful choice that's involved if you want to do

0:31:20.720 --> 0:31:25.520
<v Speaker 2>this work, because doing a macro dose a therapeutic dose

0:31:25.560 --> 0:31:28.320
<v Speaker 2>of a psychedelic is not necessarily for the faint of heart.

0:31:28.400 --> 0:31:32.120
<v Speaker 2>It can be very intense emotionally, It can be very

0:31:32.160 --> 0:31:34.640
<v Speaker 2>difficult at times. There can be a lot of anger

0:31:34.760 --> 0:31:38.440
<v Speaker 2>and grief and sadness and challenging emotions that come to

0:31:38.520 --> 0:31:41.959
<v Speaker 2>the surface that need to be processed and how. And

0:31:42.000 --> 0:31:45.600
<v Speaker 2>that's why it's so critical that when working with psychedelics

0:31:47.000 --> 0:31:49.120
<v Speaker 2>you pay attention to set and setting is the number

0:31:49.160 --> 0:31:53.280
<v Speaker 2>one set or mindset is how you come into that experience.

0:31:53.320 --> 0:31:56.720
<v Speaker 2>And setting is a physical environment that you're in. It's

0:31:56.840 --> 0:31:59.960
<v Speaker 2>really critical to have a physical person who is present

0:32:00.120 --> 0:32:02.960
<v Speaker 2>with you. That could be for some folks a sitter

0:32:03.280 --> 0:32:05.400
<v Speaker 2>or a friend who is just there to make sure

0:32:05.400 --> 0:32:09.760
<v Speaker 2>you're safe. For those who are really looking at deep

0:32:09.800 --> 0:32:13.160
<v Speaker 2>clinical issues that they're looking to heal and resolve, that

0:32:13.480 --> 0:32:17.200
<v Speaker 2>most likely will be a therapist, a trained therapist. There's

0:32:17.200 --> 0:32:21.120
<v Speaker 2>also other guides and shamans and coaches. In fact, through

0:32:21.200 --> 0:32:25.720
<v Speaker 2>the Psychedelic Coaching Institute, we train coaches, therapists, practitioners, and

0:32:25.760 --> 0:32:28.920
<v Speaker 2>guides and what I call the five key elements. And

0:32:28.960 --> 0:32:31.920
<v Speaker 2>I'll briefly describe those five key elements because I think

0:32:31.960 --> 0:32:36.080
<v Speaker 2>these are essential to the ethical use of psychedelics for

0:32:36.120 --> 0:32:39.080
<v Speaker 2>those listening at home, that if you're working with a coach,

0:32:39.160 --> 0:32:42.880
<v Speaker 2>a guide, a therapist, a practitioner, they should know how

0:32:42.920 --> 0:32:46.280
<v Speaker 2>to assess you. So what is the assessment process like?

0:32:46.960 --> 0:32:49.560
<v Speaker 2>They should know how to prepare you. How are they

0:32:49.600 --> 0:32:53.479
<v Speaker 2>preparing you or what's preparation like for the experience. They

0:32:53.480 --> 0:32:56.480
<v Speaker 2>should have a sense of how to facilitate the actual experience.

0:32:56.520 --> 0:32:59.160
<v Speaker 2>You should be asking them questions about what medicine is

0:32:59.200 --> 0:33:01.640
<v Speaker 2>appropriate much of that medicine, where are we going to

0:33:01.760 --> 0:33:04.680
<v Speaker 2>do it. What's the overall flow of the experience. Will

0:33:04.680 --> 0:33:07.280
<v Speaker 2>there be music involved? Will there not be music involved?

0:33:07.760 --> 0:33:09.400
<v Speaker 2>You know, just getting a sense of some of these

0:33:09.480 --> 0:33:14.520
<v Speaker 2>questions for how the experience will go. Integration is key,

0:33:14.560 --> 0:33:17.080
<v Speaker 2>So after we have that experience, will they support you

0:33:17.520 --> 0:33:20.520
<v Speaker 2>on an ongoing basis to ensure that that experience can

0:33:20.560 --> 0:33:24.840
<v Speaker 2>be woven in back to your everyday life. And then microdosing.

0:33:25.040 --> 0:33:27.440
<v Speaker 2>I say that, you know, most practitioners should know how

0:33:27.480 --> 0:33:31.360
<v Speaker 2>microdosing can support the integration process. And microdosing is a

0:33:31.440 --> 0:33:35.400
<v Speaker 2>sub intoxicating dose of a psychedelic It's about one tenth

0:33:35.840 --> 0:33:38.360
<v Speaker 2>of a normal therapeutic dose that people might do two

0:33:38.480 --> 0:33:40.560
<v Speaker 2>or three times per week for a period of time

0:33:40.600 --> 0:33:43.360
<v Speaker 2>because it helps with mood, energy, sleep, and the a

0:33:43.400 --> 0:33:46.400
<v Speaker 2>number of other things. So the ethical use of psychedelics

0:33:46.560 --> 0:33:52.640
<v Speaker 2>comes down to I think those five key elements assessment, preparation, facilitation, integration,

0:33:53.160 --> 0:33:57.520
<v Speaker 2>and microdosing. Now, the final thing that I'll emphasize is

0:33:57.520 --> 0:34:01.440
<v Speaker 2>because psychedelics are illegal because they're pro phiboted, it can

0:34:01.480 --> 0:34:04.000
<v Speaker 2>also be very difficult to get a sense of who

0:34:04.320 --> 0:34:07.680
<v Speaker 2>who can I work with right because the other shadowy,

0:34:07.840 --> 0:34:12.040
<v Speaker 2>sort of risky part about working with drugs that make

0:34:12.120 --> 0:34:16.840
<v Speaker 2>you more suggestible, that alter your consciousness is there have

0:34:16.920 --> 0:34:21.360
<v Speaker 2>been stories out there where people feel like boundaries have

0:34:21.440 --> 0:34:24.880
<v Speaker 2>been crossed. You know, they feel like, you know, maybe

0:34:24.880 --> 0:34:27.719
<v Speaker 2>they worked with a male shaman or facilitator and there

0:34:27.760 --> 0:34:31.560
<v Speaker 2>wasn't consent for a certain type of touch as part

0:34:31.600 --> 0:34:35.719
<v Speaker 2>of the experience. So I think the really big ethical

0:34:35.760 --> 0:34:39.640
<v Speaker 2>consideration is make sure if you do this experience with

0:34:39.719 --> 0:34:43.759
<v Speaker 2>an individual, you get references or it's that you know

0:34:43.800 --> 0:34:46.360
<v Speaker 2>you've had a trusted friend who has sat with them before,

0:34:46.719 --> 0:34:49.320
<v Speaker 2>or you know someone who can vet for them. Because

0:34:49.400 --> 0:34:53.400
<v Speaker 2>unlike doctors and therapists and you know, these people who

0:34:53.440 --> 0:34:57.120
<v Speaker 2>are certified by boards, whether it's you know, a national

0:34:57.120 --> 0:35:00.080
<v Speaker 2>board or a state board, there's not a lot of

0:35:00.080 --> 0:35:04.759
<v Speaker 2>of mechanisms to report people who might be unethical in

0:35:04.800 --> 0:35:07.480
<v Speaker 2>the psychedelic space. And so it's really critical that if

0:35:07.760 --> 0:35:11.520
<v Speaker 2>you're interested in this, that you find a practitioner that

0:35:11.640 --> 0:35:14.920
<v Speaker 2>is trustworthy who you can work with. And thankfully you

0:35:14.960 --> 0:35:18.200
<v Speaker 2>know on our website Third Way, we have a directory

0:35:18.200 --> 0:35:21.040
<v Speaker 2>of practitioners, so we have retreat centers, clinics, coaches, and

0:35:21.080 --> 0:35:24.279
<v Speaker 2>therapists that we've vetted and that we recommend to our

0:35:24.320 --> 0:35:27.120
<v Speaker 2>audience as folks that they can work with, because I

0:35:27.160 --> 0:35:30.279
<v Speaker 2>do think this is the biggest ethical risk is that

0:35:30.920 --> 0:35:34.560
<v Speaker 2>people are not waiting for the law to change to

0:35:35.400 --> 0:35:37.840
<v Speaker 2>start to take psychedelics. In fact, last year in the

0:35:37.920 --> 0:35:41.760
<v Speaker 2>United States, eight million people took psilocybin mushroom in twenty

0:35:41.800 --> 0:35:44.360
<v Speaker 2>twenty three alone. That's three point one percent of the population.

0:35:44.560 --> 0:35:47.840
<v Speaker 2>Four million of those people were microdosing. Right, so interest

0:35:47.920 --> 0:35:50.600
<v Speaker 2>is growing. But people who are working with this, if

0:35:50.600 --> 0:35:52.799
<v Speaker 2>you're going to do a therapeutic dose, a high dose

0:35:52.840 --> 0:35:56.279
<v Speaker 2>of a psychedelic, have a guide, have a sitter, have

0:35:56.320 --> 0:35:59.320
<v Speaker 2>a therapist, have a coach, a practitioner who you trust

0:35:59.600 --> 0:36:02.239
<v Speaker 2>and can hold that space for you as you're navigating.

0:36:03.400 --> 0:36:06.120
<v Speaker 1>That is such helpful advice and it really does point

0:36:06.120 --> 0:36:10.279
<v Speaker 1>to this huge problem. Right, if this isn't legalized, or

0:36:10.280 --> 0:36:13.719
<v Speaker 1>if there is a progress towards making this a genuine

0:36:13.960 --> 0:36:19.560
<v Speaker 1>therapeutic intervention, you do have these problems. And so we

0:36:19.640 --> 0:36:22.640
<v Speaker 1>know that, you know, the current approach of like don't

0:36:22.640 --> 0:36:26.280
<v Speaker 1>do those things, just no, don't touch that, like don't

0:36:26.320 --> 0:36:30.200
<v Speaker 1>do drugs whatever. I sound so lame saying that, but

0:36:30.239 --> 0:36:32.800
<v Speaker 1>that way of thinking about it that I think a

0:36:32.840 --> 0:36:35.400
<v Speaker 1>lot of like government bodies want us to take on board.

0:36:35.560 --> 0:36:38.719
<v Speaker 1>Is incredibly unhelpful because people are still going to do it,

0:36:38.760 --> 0:36:40.840
<v Speaker 1>but they end up and can end up not always

0:36:40.880 --> 0:36:44.520
<v Speaker 1>in pretty dangerous situations. I like that you pointed out

0:36:44.760 --> 0:36:46.759
<v Speaker 1>the fact that it is illegal means that there is

0:36:46.920 --> 0:36:51.359
<v Speaker 1>no way to discern at times like whether what you're

0:36:51.400 --> 0:36:54.600
<v Speaker 1>consuming is something that you want to be consuming. You know,

0:36:54.640 --> 0:36:58.080
<v Speaker 1>in Australia we have problems with that with like NDMA

0:36:58.120 --> 0:37:00.520
<v Speaker 1>and it being mixed with things that perhaps you don't

0:37:00.520 --> 0:37:03.440
<v Speaker 1>want to consume. And I just think all of that

0:37:03.560 --> 0:37:05.640
<v Speaker 1>is just more of an argument as to why this

0:37:05.719 --> 0:37:09.200
<v Speaker 1>should be more widely accepted by the medical community. Obviously

0:37:09.280 --> 0:37:13.840
<v Speaker 1>that takes time with needing studies and approval, but until

0:37:14.080 --> 0:37:17.279
<v Speaker 1>that does happen, you are going to see those instances

0:37:17.320 --> 0:37:20.880
<v Speaker 1>that you briefly spoke about which don't dominate the experience,

0:37:21.360 --> 0:37:26.760
<v Speaker 1>as well of it being unsafe because people aren't bettered

0:37:26.800 --> 0:37:29.600
<v Speaker 1>by you know, you don't imagine like if you had

0:37:29.600 --> 0:37:34.799
<v Speaker 1>this approved course, like what it would take to become

0:37:34.800 --> 0:37:38.160
<v Speaker 1>a psychologist or a surgeon, so people could know that

0:37:38.200 --> 0:37:39.840
<v Speaker 1>they were going to an expert. And it sounds like

0:37:39.880 --> 0:37:42.759
<v Speaker 1>you're kind of doing some of that work before the

0:37:42.800 --> 0:37:48.360
<v Speaker 1>traditional medical community catches up and that kind of brings

0:37:48.400 --> 0:37:50.719
<v Speaker 1>me to a great question and probably one of my

0:37:50.760 --> 0:37:54.960
<v Speaker 1>final questions. Firstly, what is holding us back? Is it

0:37:55.120 --> 0:38:01.439
<v Speaker 1>just stigma? And secondly, if you could like envision where

0:38:01.480 --> 0:38:06.839
<v Speaker 1>this was part of our medical system, like what would

0:38:06.880 --> 0:38:08.799
<v Speaker 1>that look like? What would you want that to look like?

0:38:10.960 --> 0:38:14.440
<v Speaker 2>So what's holding us back? This is a great question

0:38:15.760 --> 0:38:17.359
<v Speaker 2>and it's something I reflect on a lot. I think

0:38:17.400 --> 0:38:23.799
<v Speaker 2>at a very high level as a we have never

0:38:23.840 --> 0:38:28.960
<v Speaker 2>had psychedelics available to us as a global culture. Another

0:38:29.000 --> 0:38:33.280
<v Speaker 2>way to describe that is historically, when psychedelics have been used,

0:38:33.960 --> 0:38:37.040
<v Speaker 2>they've always been in the underground. They've always been in

0:38:37.080 --> 0:38:42.920
<v Speaker 2>sort of specific indigenous groups in communities. In ancient Greece,

0:38:43.000 --> 0:38:46.320
<v Speaker 2>they had these things called the Eleusinian mysteries that Plato, Aristotle,

0:38:46.360 --> 0:38:49.560
<v Speaker 2>and Marcus Aurelius participated in, and they were the mysteries.

0:38:49.600 --> 0:38:51.480
<v Speaker 2>You couldn't talk about them. If you talked about what

0:38:51.560 --> 0:38:56.040
<v Speaker 2>happened in these experiences, you were either killed or excommunicated, right,

0:38:56.080 --> 0:38:59.520
<v Speaker 2>That's how sacred they were. So there is this deep

0:38:59.560 --> 0:39:04.560
<v Speaker 2>relation between psychedelic use and sort of the underground, the mystery,

0:39:04.640 --> 0:39:06.560
<v Speaker 2>the unknown. And so when we're starting to bring this

0:39:06.640 --> 0:39:09.360
<v Speaker 2>above ground for mental health and for a lot of

0:39:09.360 --> 0:39:15.919
<v Speaker 2>the current ills that people face in modern society. There's

0:39:15.920 --> 0:39:20.120
<v Speaker 2>a big question about how to do that safely because

0:39:20.880 --> 0:39:23.520
<v Speaker 2>in the past, it wasn't that everyone had access to

0:39:23.600 --> 0:39:27.400
<v Speaker 2>doing five grams of mushrooms or drinking ayahuasca or significantly

0:39:27.440 --> 0:39:29.919
<v Speaker 2>altering their consciousness. And the drugs that we are most

0:39:29.960 --> 0:39:36.000
<v Speaker 2>familiar with, alcohol, nicotine, and caffeine are very different than

0:39:36.280 --> 0:39:40.960
<v Speaker 2>a psychedelic experience. So I think the first thing to

0:39:41.000 --> 0:39:44.319
<v Speaker 2>point to is instead of a stigma, I think it's

0:39:44.360 --> 0:39:49.399
<v Speaker 2>more a lack of psychedelic literacy that we are still learning. Oh,

0:39:49.719 --> 0:39:53.280
<v Speaker 2>ketamine is different than MDMA, and MDMA is different than psilocybin.

0:39:53.800 --> 0:39:56.920
<v Speaker 2>And these psychedelic class of drugs are actually very different

0:39:56.960 --> 0:40:01.640
<v Speaker 2>than cocaine and heroin and you know, addictive substances. Because

0:40:01.640 --> 0:40:04.359
<v Speaker 2>one thing I may have emphasized, but I'll reemphasize again

0:40:04.440 --> 0:40:08.759
<v Speaker 2>is psychedelics are anti addicted. They actually help to heal addictions.

0:40:08.800 --> 0:40:13.600
<v Speaker 2>They're not like these other illicit drugs cocaine, heroin, methamphetamines,

0:40:13.640 --> 0:40:16.120
<v Speaker 2>et cetera, et cetera very very different drug class. So

0:40:16.160 --> 0:40:19.920
<v Speaker 2>I think, on the one hand, it's psychedelic literacy, I

0:40:19.960 --> 0:40:24.239
<v Speaker 2>would say, on the other hand, it's just the momentum

0:40:24.360 --> 0:40:29.880
<v Speaker 2>that is required to develop policy and regulatory frameworks that

0:40:30.120 --> 0:40:32.120
<v Speaker 2>work for people who want to do this legally. We've

0:40:32.239 --> 0:40:35.440
<v Speaker 2>seen this in Oregon. Oregon has legalized psilocybin mushrooms. They

0:40:35.560 --> 0:40:38.600
<v Speaker 2>now have a regulatory framework in place where you have

0:40:38.680 --> 0:40:41.560
<v Speaker 2>to get licensed by the state as a service center

0:40:41.640 --> 0:40:44.360
<v Speaker 2>or a facilitator. The people who want to take psiloheybin

0:40:44.400 --> 0:40:46.759
<v Speaker 2>mushrooms have to go into these service centers to do

0:40:46.880 --> 0:40:49.800
<v Speaker 2>it there. Colorado has a bit more of a flexible

0:40:49.840 --> 0:40:54.719
<v Speaker 2>approach now where it's not just psilocybin but also ayahuasca

0:40:54.840 --> 0:40:59.400
<v Speaker 2>and San Pedro, and there are various centers that can

0:40:59.480 --> 0:41:04.880
<v Speaker 2>be licensed and it's quite open. So I think a

0:41:04.920 --> 0:41:07.960
<v Speaker 2>lot of it is just, you know, we have a

0:41:08.239 --> 0:41:11.840
<v Speaker 2>phrase in sort of startup world, which is you're building

0:41:11.880 --> 0:41:16.080
<v Speaker 2>the airplane as you're bringing it down the runway. It's

0:41:16.080 --> 0:41:18.839
<v Speaker 2>a little bit like that with psychedelics. It's this thing

0:41:18.880 --> 0:41:22.680
<v Speaker 2>that's never been done before. We've never made them accessible

0:41:22.760 --> 0:41:26.160
<v Speaker 2>and available to a wide populace. And that's why I

0:41:26.520 --> 0:41:31.080
<v Speaker 2>firmly believe in the utility of microdosing. I do not

0:41:31.520 --> 0:41:35.120
<v Speaker 2>believe that everyone is necessarily suited to do a high

0:41:35.160 --> 0:41:37.800
<v Speaker 2>dose of the psychedelic. I think for a lot of people,

0:41:37.920 --> 0:41:41.400
<v Speaker 2>it's too chaotic, it's too much, it's too overwhelming, it's

0:41:41.440 --> 0:41:45.640
<v Speaker 2>too destabilizing. What I do believe is that the vast

0:41:45.680 --> 0:41:48.120
<v Speaker 2>majority of people, and when I say vast majority, I'm

0:41:48.160 --> 0:41:54.279
<v Speaker 2>thinking ninety percent plus of people would benefit from microdosing

0:41:54.840 --> 0:41:59.040
<v Speaker 2>with a psychedelic because it's sub intoxicating, it's not changing

0:41:59.120 --> 0:42:03.560
<v Speaker 2>your everyday per se. It's shifting things enough, making your

0:42:03.600 --> 0:42:08.400
<v Speaker 2>brain slightly neuroplastic, but it's not overwhelming it with new information.

0:42:09.000 --> 0:42:13.720
<v Speaker 2>It's anti addictive, unlike SSRIs. Back to SSRIs, right, fifty

0:42:13.760 --> 0:42:17.120
<v Speaker 2>percent of people who start taking SSRIs cannot get off

0:42:17.160 --> 0:42:20.960
<v Speaker 2>of them because the withdrawal symptoms are so bad with

0:42:21.120 --> 0:42:26.320
<v Speaker 2>microdoses of psychedelics. With psychedelics generally, there's no withdrawal symptoms.

0:42:26.640 --> 0:42:29.200
<v Speaker 2>So I feel like microdosing is the way of the future.

0:42:29.239 --> 0:42:32.600
<v Speaker 2>And so part of what I'm most excited about is,

0:42:32.920 --> 0:42:35.400
<v Speaker 2>you know, we have Third Wave as our educational brand

0:42:35.480 --> 0:42:39.680
<v Speaker 2>and company. We have our Psychedelic Coaching Institute which trains practitioners,

0:42:40.040 --> 0:42:41.759
<v Speaker 2>and a couple of years ago I also started a

0:42:41.840 --> 0:42:45.600
<v Speaker 2>nonprofit called the Microdosing Collective, and we're focusing on how

0:42:45.680 --> 0:42:50.279
<v Speaker 2>do we develop policy so people can access microdoses of

0:42:50.320 --> 0:42:55.200
<v Speaker 2>psilocybin mushrooms in a safe and legal way. Because for

0:42:55.239 --> 0:42:57.319
<v Speaker 2>anyone who's listening to this who lives in New York,

0:42:57.400 --> 0:42:59.560
<v Speaker 2>or you live in LA or you live in Austin,

0:42:59.760 --> 0:43:07.399
<v Speaker 2>or live you know, in Sydney, mushrooms are everywhere now, right,

0:43:07.600 --> 0:43:11.399
<v Speaker 2>Like the DEA is focusing a lot of their time,

0:43:11.520 --> 0:43:15.160
<v Speaker 2>energy and effort on fentanyl as they should, and cocaine

0:43:15.480 --> 0:43:18.799
<v Speaker 2>and organize crime as they should. So there's this been

0:43:18.920 --> 0:43:23.480
<v Speaker 2>this massive growth of interest in mushrooms and all these

0:43:23.560 --> 0:43:27.919
<v Speaker 2>chocolate bars and supplements and everything that's everywhere, and it's

0:43:28.040 --> 0:43:31.320
<v Speaker 2>all illegal for the most part except in Colorado, and

0:43:31.440 --> 0:43:34.440
<v Speaker 2>it's not regulated, and so people end up getting this

0:43:34.520 --> 0:43:36.879
<v Speaker 2>they don't know what's in it, and so we feel

0:43:36.960 --> 0:43:39.480
<v Speaker 2>like with the micro dos and Collective, people are going

0:43:39.560 --> 0:43:42.160
<v Speaker 2>to do this anyway. We need to develop consumer protection,

0:43:42.320 --> 0:43:46.040
<v Speaker 2>We need to have third party tested supplements, and people

0:43:46.160 --> 0:43:48.480
<v Speaker 2>need to be able to access this because as we

0:43:48.600 --> 0:43:53.560
<v Speaker 2>were talking about before, prozac is no better than placebo, right,

0:43:53.640 --> 0:43:55.480
<v Speaker 2>and a lot of people who get on prozac and

0:43:55.560 --> 0:43:59.160
<v Speaker 2>lexapro can't get off, and there's all these nasty side effects.

0:43:59.280 --> 0:44:03.040
<v Speaker 2>We need different treatments, We need treatments that actually work,

0:44:03.480 --> 0:44:06.640
<v Speaker 2>and I do believe that psychedelics and microdosing in particular,

0:44:07.120 --> 0:44:11.520
<v Speaker 2>is a treatment modality that can transform our medical system

0:44:11.640 --> 0:44:15.880
<v Speaker 2>where the emphasis is much less on just take a

0:44:15.960 --> 0:44:18.960
<v Speaker 2>pill to fix every ill, and the emphasis is much

0:44:19.000 --> 0:44:22.880
<v Speaker 2>more on, how can psychedelics and other tools like breathwork

0:44:22.960 --> 0:44:28.640
<v Speaker 2>and yoga and meditation, other contemplated practices that facilitate neuroplasticity,

0:44:29.120 --> 0:44:32.640
<v Speaker 2>How can those be catalysts to behavioral change, so we

0:44:32.719 --> 0:44:37.000
<v Speaker 2>eat healthier, we sleep more, we exercise more, we practice gratitude,

0:44:37.080 --> 0:44:40.000
<v Speaker 2>we spend more time outside. At the end of the day,

0:44:41.440 --> 0:44:45.840
<v Speaker 2>drugs or drugs, they aren't to fix themselves. But psychedelics

0:44:46.160 --> 0:44:49.759
<v Speaker 2>are catalysts. They're neuro catalytic, so we can actually change

0:44:49.800 --> 0:44:53.120
<v Speaker 2>our behaviors. And that makes me hopeful. It makes me

0:44:53.239 --> 0:44:57.000
<v Speaker 2>hopeful that we'll move from having a sick care system

0:44:57.880 --> 0:45:00.640
<v Speaker 2>to a real health care system, and we'll start to

0:45:00.719 --> 0:45:04.600
<v Speaker 2>focus not just on taking a pill for every ill,

0:45:05.040 --> 0:45:08.040
<v Speaker 2>but actually taking responsibility for our health and well being

0:45:08.160 --> 0:45:11.960
<v Speaker 2>and making intentional choices to live in a more connected

0:45:12.000 --> 0:45:12.640
<v Speaker 2>and loving way.

0:45:13.800 --> 0:45:16.920
<v Speaker 1>What a beautiful way to finish, What a beautiful way

0:45:16.920 --> 0:45:20.640
<v Speaker 1>to finish. I'm going to ask you one final question.

0:45:20.800 --> 0:45:22.880
<v Speaker 1>I feel like I that was just such a beautiful

0:45:22.880 --> 0:45:27.600
<v Speaker 1>way to put exactly what we're talking about today. This

0:45:27.719 --> 0:45:30.640
<v Speaker 1>is a question I ask every single guest. So you're

0:45:30.680 --> 0:45:33.400
<v Speaker 1>coming on during like our twelve Days of Guest series obviously,

0:45:34.200 --> 0:45:36.200
<v Speaker 1>and it's just like a chance to talk to like

0:45:36.280 --> 0:45:39.439
<v Speaker 1>twelve people who just know this shit are really cool

0:45:39.640 --> 0:45:43.759
<v Speaker 1>at experts have a new perspective. What would be your

0:45:43.800 --> 0:45:46.400
<v Speaker 1>one Your biggest piece of advice for people in their

0:45:46.400 --> 0:45:48.640
<v Speaker 1>twenties doesn't have to be related to what we talked

0:45:48.640 --> 0:45:51.239
<v Speaker 1>about today, which is one thing you wish that someone

0:45:51.280 --> 0:45:52.360
<v Speaker 1>had sat you down and told you.

0:45:52.840 --> 0:45:55.080
<v Speaker 2>My biggest piece of advice for someone in their twenties

0:45:55.239 --> 0:46:02.160
<v Speaker 2>is to pursue work, to pursue a career, to pursue

0:46:02.280 --> 0:46:07.000
<v Speaker 2>some form of profession that is more about the art

0:46:07.200 --> 0:46:11.279
<v Speaker 2>of it rather than the outcome of it. And what

0:46:11.400 --> 0:46:14.520
<v Speaker 2>I mean by that is we are so often conditioned

0:46:15.560 --> 0:46:17.800
<v Speaker 2>that we have to be immediately successful. We have to

0:46:17.840 --> 0:46:19.680
<v Speaker 2>make a lot of money right away, we have to

0:46:20.480 --> 0:46:23.040
<v Speaker 2>have the car, we have to get a nice place, blah,

0:46:23.080 --> 0:46:25.560
<v Speaker 2>blah blah blah blah. And I think the most valuable

0:46:25.680 --> 0:46:29.360
<v Speaker 2>part of our twenties is the capacity to experiment and

0:46:29.480 --> 0:46:31.839
<v Speaker 2>the capacity to live in a way that I would

0:46:31.880 --> 0:46:36.160
<v Speaker 2>consider to be frugal, so we can have the freedom

0:46:36.760 --> 0:46:40.080
<v Speaker 2>to pursue work that is deeply meaningful. I think the

0:46:40.120 --> 0:46:43.640
<v Speaker 2>biggest mistake that people in their twenties make is they

0:46:44.520 --> 0:46:47.000
<v Speaker 2>and this is particularly for Americans. It's not as prevalent

0:46:47.040 --> 0:46:50.520
<v Speaker 2>in Europe and Australia, but they leave undergrad, they get

0:46:50.560 --> 0:46:54.200
<v Speaker 2>a job right away, and they essentially stay in that

0:46:54.320 --> 0:46:56.520
<v Speaker 2>job for years and years and years and years, and

0:46:57.120 --> 0:47:00.400
<v Speaker 2>they end up becoming very miserable. There's no meaning in

0:47:00.440 --> 0:47:03.760
<v Speaker 2>the work that they do, but they are now tied

0:47:03.840 --> 0:47:08.480
<v Speaker 2>to it because of what they call the hedonic treadmill.

0:47:09.400 --> 0:47:13.040
<v Speaker 2>And I think the greatest opportunity with our twenties is

0:47:13.160 --> 0:47:16.480
<v Speaker 2>to pursue work that feels artistic, To pursue work that

0:47:16.560 --> 0:47:19.560
<v Speaker 2>feels like you are creating something, that you are responsible

0:47:19.640 --> 0:47:23.400
<v Speaker 2>for something, and to trust that if you are contributing

0:47:23.520 --> 0:47:26.520
<v Speaker 2>something of value to those around you, that there will

0:47:26.560 --> 0:47:29.359
<v Speaker 2>be reciprocity in that and that you will be taken

0:47:29.440 --> 0:47:33.879
<v Speaker 2>care of. That would be my biggest my biggest piece

0:47:33.920 --> 0:47:34.360
<v Speaker 2>of advice.

0:47:35.520 --> 0:47:38.040
<v Speaker 1>I love that as well, that I found that to

0:47:38.120 --> 0:47:40.040
<v Speaker 1>be the case for me. So I have to say

0:47:40.040 --> 0:47:42.480
<v Speaker 1>I one hundred percent agree, and no one else has

0:47:42.520 --> 0:47:46.600
<v Speaker 1>said that yet. So everyone's getting something, everyone's getting something unique.

0:47:47.440 --> 0:47:47.640
<v Speaker 2>Paul.

0:47:47.680 --> 0:47:49.239
<v Speaker 1>I want to thank you so much for coming on,

0:47:49.480 --> 0:47:52.239
<v Speaker 1>for giving us just so much to think about, giving

0:47:52.360 --> 0:47:54.719
<v Speaker 1>us so much of the science, so much of the research,

0:47:55.000 --> 0:47:57.120
<v Speaker 1>and your opinion as well, your expert opinion. So I

0:47:57.200 --> 0:48:01.080
<v Speaker 1>really really appreciate the effort that the work that you're doing,

0:48:01.440 --> 0:48:04.839
<v Speaker 1>the creative work that you're doing. Where can people find

0:48:04.880 --> 0:48:06.239
<v Speaker 1>you if they want to learn more? I know you

0:48:06.320 --> 0:48:09.320
<v Speaker 1>have an amazing book, and I was actually reading this

0:48:09.440 --> 0:48:11.000
<v Speaker 1>is so strange that I was reading some of the

0:48:11.040 --> 0:48:14.000
<v Speaker 1>reviews and I was like, Wow, this looks like a

0:48:14.080 --> 0:48:16.239
<v Speaker 1>good book. So where can they find more from you?

0:48:17.239 --> 0:48:20.040
<v Speaker 2>So Mastering microdos Scene is the book that's on Amazon.

0:48:20.120 --> 0:48:23.480
<v Speaker 2>You can get it on Kindle, the third Wave dot co.

0:48:24.640 --> 0:48:28.440
<v Speaker 2>The Thirdwave dot Co that's our main educational platform. Our

0:48:28.480 --> 0:48:31.440
<v Speaker 2>training program is there, our courses are there. I have

0:48:31.520 --> 0:48:33.520
<v Speaker 2>a podcast that I've hosted for nine years in the

0:48:33.560 --> 0:48:35.520
<v Speaker 2>Psychedelic Space. You can check that out there. We have

0:48:35.560 --> 0:48:39.760
<v Speaker 2>a newsletter and then I'm on social, mostly on Instagram

0:48:39.800 --> 0:48:41.719
<v Speaker 2>and Twitter, but also on LinkedIn. If folks are listening

0:48:41.760 --> 0:48:43.600
<v Speaker 2>to this, add me on LinkedIn, Send me a note.

0:48:44.520 --> 0:48:48.920
<v Speaker 2>Paul Austin three w is my social handle. Follow me there,

0:48:49.120 --> 0:48:52.960
<v Speaker 2>send me a note. I post almost every day, sometimes

0:48:53.080 --> 0:48:58.240
<v Speaker 2>fun memes, usually like sometimes I'll post long scientific threads

0:48:58.320 --> 0:49:01.040
<v Speaker 2>on Twitter about cutting edgy search that's been published. So

0:49:01.040 --> 0:49:03.200
<v Speaker 2>if you're interested in staying up to date on this

0:49:03.640 --> 0:49:06.640
<v Speaker 2>the third Wave, Paul Austin and my book.

0:49:06.480 --> 0:49:10.840
<v Speaker 1>Mastery Microdocing, look at that perfect again. Thank you so

0:49:10.960 --> 0:49:13.600
<v Speaker 1>much to Paul for coming on. As always, guys, if

0:49:13.640 --> 0:49:16.640
<v Speaker 1>you enjoyed this episode, please feel free to give us

0:49:16.680 --> 0:49:19.320
<v Speaker 1>a follow. We have so many more guest episodes with

0:49:20.080 --> 0:49:23.480
<v Speaker 1>amazing people coming out, and it's my favorite time of

0:49:23.520 --> 0:49:27.360
<v Speaker 1>the year to hear from just such wonderful experts. Until

0:49:27.480 --> 0:49:30.560
<v Speaker 1>next time, stay safe, stay kind, to be gentle to yourself.

0:49:30.840 --> 0:49:33.719
<v Speaker 1>As always, we will talk very very soon,