WEBVTT - The Glow Behind the Firescreen 

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<v Speaker 1>Welcome to Stuff to Blow Your Mind, production of iHeartRadio.

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<v Speaker 2>Hey you welcome to Stuff to Blow your Mind. My

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<v Speaker 2>name is Robert Lamb, and I'm Joe McCormick. We are

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<v Speaker 2>currently in the midst of rerunning our episodes about the

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<v Speaker 2>Heart from last year, which, if you've been listening to

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<v Speaker 2>the show well at least a year, you know that

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<v Speaker 2>these were episodes that talked about the central place that

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<v Speaker 2>the hearth has long had in human domiciles. This place

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<v Speaker 2>that is a source of heat, that can be a

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<v Speaker 2>source of food, and is also kind of like the

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<v Speaker 2>epicenter of culture for the immediate household, and also there

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<v Speaker 2>are all these additional supernatural ideas associated with it. It

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<v Speaker 2>becomes a gateway through which spirits might enter into the

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<v Speaker 2>home and so forth. Yeah, and so today's episode is

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<v Speaker 2>gonna be essentially kind of a sidebar to all of that.

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<v Speaker 2>That was partially inspired by a recent visit that I

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<v Speaker 2>made to New Orleans. Traveled there with my family, and

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<v Speaker 2>New Orleans, of course, is full of all sorts of

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<v Speaker 2>interesting history, and I was touring a mid nineteenth century

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<v Speaker 2>home that had been restored and redecorated so that it

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<v Speaker 2>would look like it did back in the day. And

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<v Speaker 2>you know, there are all sorts of little details and

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<v Speaker 2>technological innovations of the time period that are pretty fascinating,

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<v Speaker 2>but one in particular kind of caught my eye. And

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<v Speaker 2>it wasn't anything super advanced either. It wasn't related to

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<v Speaker 2>plumbing or ventilation, well a little bit to ventilation, as

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<v Speaker 2>we'll discuss, but it wasn't like high tech of the day.

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<v Speaker 2>In fact, it had some kind of antique aspects about it.

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<v Speaker 2>It was a fire screen. It was a decorative piece

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<v Speaker 2>on a little stand placed in front of the fireplace.

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<v Speaker 2>And I'm sure I've seen these before. I like, looking back,

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<v Speaker 2>I'm like, oh, there's here's one in this museum I

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<v Speaker 2>went to and so forth. I don't know that I've

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<v Speaker 2>ever really looked at one and thought about it all

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<v Speaker 2>that much, But in this moment, I really was taken

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<v Speaker 2>by it was why is that there? Why would we

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<v Speaker 2>have something between us and the fire? Because, as we

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<v Speaker 2>discussed in the heart episodes, like everybody loves looking at

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<v Speaker 2>a roaring fire, right, why would you put something in

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<v Speaker 2>front of it? And you know, this question has some

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<v Speaker 2>flaws in it as well, as we'll get into, but

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<v Speaker 2>that's what we're going to be talking about in this

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<v Speaker 2>episode today.

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<v Speaker 3>What was the design on the fire screen? You saw it? Like,

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<v Speaker 3>what did it look like?

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<v Speaker 2>It was the flowers or something it was. I think

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<v Speaker 2>that was part of it too. It was like, why

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<v Speaker 2>would you look at this when you could look at

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<v Speaker 2>a fire, which is, you know, so enthralling and ever

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<v Speaker 2>changing and kind of fills your mind with different ideas.

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<v Speaker 2>But the answer is going to be a little more

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<v Speaker 2>complex than that.

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<v Speaker 3>Yeah, So I had never really thought at all about

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<v Speaker 3>fire screens. I'm sure I've seen these things before, but

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<v Speaker 3>there they were invisible to me. I had never lingered

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<v Speaker 3>on them, so I never even thought to ask the

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<v Speaker 3>question what were they for? Where did they come from?

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<v Speaker 3>So investigating that was kind of interesting. I found to

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<v Speaker 3>mention one source some passages on the history of the

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<v Speaker 3>fire screen in a book by an art historian named

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<v Speaker 3>William C. Ketcham Junior. This guy wrote a bunch of

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<v Speaker 3>books about American furniture and antiques. The book is called Chests, Cupboards, Desks,

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<v Speaker 3>and other Pieces, published by A. Knop in nineteen eighty two.

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<v Speaker 3>Shout out that I found this because excerpts from the

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<v Speaker 3>book were screenshotted on a website called Buffalo Architecture and History,

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<v Speaker 3>which is still rocking and amazing. Early two thousands website

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<v Speaker 3>design with like white text or sorry, black text on

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<v Speaker 3>a white background divider bars. That great stuff made me

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<v Speaker 3>yearn for the old web.

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<v Speaker 2>Oh man, I wonder if I can scan to the

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<v Speaker 2>bottom of this page and join the web ring.

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<v Speaker 3>It should have like a visit tracker accounter. Yeah, you know, yeah,

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<v Speaker 3>but it's great. So yeah, excerpts from this book we're

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<v Speaker 3>on that website. I went and looked up the book

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<v Speaker 3>on its own. So catch um. Rites that fire screens

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<v Speaker 3>date back to the Middle Ages, when many homes, especially

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<v Speaker 3>larger homes, would be heated by these huge blazing fireplaces.

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<v Speaker 3>And the earlier screens that you would find going back

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<v Speaker 3>into the Middle Ages would have generally been quite utilitarian

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<v Speaker 3>in nature, less like the decorated pieces that we're going

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<v Speaker 3>to talk about in a minute. You see more of

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<v Speaker 3>the decorative, beautiful pieces later on, especially beginning around the

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<v Speaker 3>seventeenth century. So what is the utilitarian function of a

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<v Speaker 3>fire screen? Well, you might imagine if you've ever sat

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<v Speaker 3>out by a bonfire in the cold, or sat beside

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<v Speaker 3>a large fireplace when no other form of heat was

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<v Speaker 3>being used in a house, you'll know that it can

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<v Speaker 3>be equal parts cozy and uncomfortable. You know, if you

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<v Speaker 3>have no other heat source in a house and it's

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<v Speaker 3>very cold in the winter, you know, if you get

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<v Speaker 3>more than ten feet away from the fire, it's still freezing.

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<v Speaker 3>Like it doesn't A fireplace does not distribute heat evenly

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<v Speaker 3>throughout the house like forced air central heating does. You know?

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<v Speaker 3>Fourced air central heating uses convection. It warms the air

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<v Speaker 3>with vents throughout the house. The fire is just mainly

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<v Speaker 3>going to be sending radiant heat in straight lines out

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<v Speaker 3>into the room where the fire is, and it's also

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<v Speaker 3>heating up some of the stone, you know, tile or

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<v Speaker 3>metal infrastructure around it that also radiates some heat. So

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<v Speaker 3>most of the heat is just coming straight out of

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<v Speaker 3>the fire and around where the fire is. So you

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<v Speaker 3>step away from the fire and it's still cold. In fact,

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<v Speaker 3>we talked in our episodes on the Hearth about some

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<v Speaker 3>research showing that well, it might feel nice and toasty

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<v Speaker 3>right beside the fire. When you start a fire in

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<v Speaker 3>a fireplace, usually the rest of the house gets colder

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<v Speaker 3>because it's going to be sucking air in through little

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<v Speaker 3>gaps and cracks and the windows and the doors in

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<v Speaker 3>order to help drive the to help drive the convection

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<v Speaker 3>that's going to be flowing up out of the chimney.

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<v Speaker 3>So if your only heat source is a fireplace, it's

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<v Speaker 3>going to be cold stepping away from the fire. You

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<v Speaker 3>got to stay close to it to be warm. However,

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<v Speaker 3>when you're right up close, the warmth provided by a

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<v Speaker 3>large fire is not gentle. It roasts you, and you

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<v Speaker 3>might have to frequently adjust position or turn different parts

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<v Speaker 3>of your body toward the fire every few minutes to

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<v Speaker 3>prevent it from overheating any particular part of your flesh.

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<v Speaker 3>I'm sure you've had this experience.

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<v Speaker 2>Rob, Yeah, absolutely. I think maybe I've noticed it more

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<v Speaker 2>with campfires of course, where you know you're hanging out

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<v Speaker 2>by the campfire and well there's suddenly you know your

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<v Speaker 2>feet are heating up a little bit too much, and

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<v Speaker 2>then yeah, you go and cool off, and then pretty

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<v Speaker 2>soon you're chili and you have to move back next

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<v Speaker 2>to the fire. I did not have a fireplace in

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<v Speaker 2>my home, so I only get to enjoy them when

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<v Speaker 2>I'm like staying in a cabin or something, you know,

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<v Speaker 2>maybe at a hotel or a restaurant that has them.

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<v Speaker 2>But even then it's it's often kind of fleeting, so

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<v Speaker 2>you don't you don't get that like long term exposure

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<v Speaker 2>factor with one of these fires. And if I am

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<v Speaker 2>encountering a fire, it's often not going to be the

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<v Speaker 2>kind of roaring hearth that we're talking about, you know,

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<v Speaker 2>historically here, it might be one of these more these

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<v Speaker 2>tamer like gas powered features that we have today, which

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<v Speaker 2>are great to look at, do put off some heat,

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<v Speaker 2>but not on the level that we're talking about here.

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<v Speaker 3>Also, rarely these days in an American building is it

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<v Speaker 3>going to be the only source of heat. A lot

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<v Speaker 3>of times you'll have the you know, the central heat running,

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<v Speaker 3>forced air heating, and then also you have a supplemental

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<v Speaker 3>fire in the fireplace because it's nice, not because it's

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<v Speaker 3>the only way to heat the house.

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<v Speaker 2>Yeah, we do it as a more than more often

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<v Speaker 2>than not, as a luxury on top of whatever we're

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<v Speaker 2>doing to heat the place.

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<v Speaker 3>Right, So, when you got a big fire in the

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<v Speaker 3>fireplace and it's your only source of it can be

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<v Speaker 3>uncomfortable to be too far away from it and uncomfortable

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<v Speaker 3>to be too close because you're getting you're getting roasted

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<v Speaker 3>with a really big fire. Also, I've read you know,

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<v Speaker 3>the glare of the light can sometimes be uncomfortable to

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<v Speaker 3>look at, depending on how bright it is and other

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<v Speaker 3>conditions in the room. One thing I read mentioned in

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<v Speaker 3>a few sources was that another function of various screens

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<v Speaker 3>and guards of different kinds covering a fireplace, especially going

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<v Speaker 3>back into the Middle Ages, one function of these various

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<v Speaker 3>types of coverings, especially the tighter coverings, was to block

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<v Speaker 3>cold air drafts when the fireplace was not in use.

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<v Speaker 2>Yeah. So, so two things I want to say on

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<v Speaker 2>what you just shared. First of all, in terms of

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<v Speaker 2>the glare, I think this is something that it's easy

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<v Speaker 2>to overlook as a non like regular fireplace user, is

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<v Speaker 2>since the fireplace becomes a special treat. Yeah, we think, like,

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<v Speaker 2>like I was thinking, like, why would you look at

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<v Speaker 2>anything else? Like you have the fireplace, look at it.

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<v Speaker 2>But in general it makes sense that, yeah, around it

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<v Speaker 2>all the time, you have other things you might want

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<v Speaker 2>to do. You may wish to socialize more directly with

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<v Speaker 2>the people around you, or read a book or work

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<v Speaker 2>on a craft, and the light might be too intense

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<v Speaker 2>for that. You might want to focus your eyes on

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<v Speaker 2>something else. Other than the fire, and in this reminded

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<v Speaker 2>me a little bit of the There's a scene in

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<v Speaker 2>the recent Nonseratu adaptation where we meet count Overlock more

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<v Speaker 2>officially in this big room that has a roaring fire,

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<v Speaker 2>and it's fabulously at the same time both really dim

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<v Speaker 2>and dark and also like blinding. So I feel like

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<v Speaker 2>that scene maybe gets that some of the paradoxical realities

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<v Speaker 2>of a hearth lit and hearth heated room, I think so. Yeah,

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<v Speaker 2>and then the empty hearth is another important factor, one

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<v Speaker 2>that I think is also easy to forget about if

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<v Speaker 2>you don't have a fireplace, or if you have a

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<v Speaker 2>modern fireplace that can maybe be s up a little

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<v Speaker 2>bit easier when it's not in use. But yeah, this

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<v Speaker 2>idea that it is a potentially drafty affair in and

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<v Speaker 2>of itself, and so you might want to block access

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<v Speaker 2>to the wind to some degree, cut down on the

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<v Speaker 2>airflow or even the sight of the empty fireplace, which

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<v Speaker 2>I know is another factor involved here. Yeah.

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<v Speaker 3>Secondary purpose for fire screens, especially certain forms of them.

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<v Speaker 3>We'll get into different forms as we go along, but

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<v Speaker 3>the wider paneled forms sitting closer to the floor were

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<v Speaker 3>often used to cover up what was considered the unsightly

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<v Speaker 3>and depressing image of an empty fireplace when there was

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<v Speaker 3>not a fire burning in it. So a nice decorative

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<v Speaker 3>fire screen would hide the sooty hollow and replace it

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<v Speaker 3>with a nice design or at least a neutral surface.

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<v Speaker 2>This I understand now that it's pointed out to me,

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<v Speaker 2>because the fireplaces that I have grown up around at

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<v Speaker 2>different times, they were often not in use. When they

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<v Speaker 2>were not in use, sometimes things it would like they'd

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<v Speaker 2>be like maybe some sort of a popoury kind of

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<v Speaker 2>a little thing placed in there to sort of, yeah,

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<v Speaker 2>tend to make it a little more comfortable and less

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<v Speaker 2>look less empty, and maybe make you less sad about

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<v Speaker 2>the fact that we can't use the fireplace right now

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<v Speaker 2>because it's July, right.

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<v Speaker 3>So, fire screens are functional. They do have a purpose.

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<v Speaker 3>They were invented to allow you to heat a room

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<v Speaker 3>with a large, hot fire, but shield the people sitting

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<v Speaker 3>next to the fire from the most intense direct radiant

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<v Speaker 3>heat and glare from the blaze. Fire screens, depending on

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<v Speaker 3>how they're defined, sometimes people make a distinction between the

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<v Speaker 3>terms fire screen and fire guard. Things that are I

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<v Speaker 3>think more often called fire guards would have the benefit

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<v Speaker 3>as well of blocking sudden ejections from the fire, like

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<v Speaker 3>sparks and embers. But if you think about that, you know,

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<v Speaker 3>some of these fire screens we're going to talk about

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<v Speaker 3>it made a very delicate flammable material and so they

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<v Speaker 3>probably you wouldn't want to use them for that purpose.

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<v Speaker 2>But yeah, this sort clearly they were not intended to

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<v Speaker 2>catch any sparks or flaming logs that might come falling

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<v Speaker 2>out of the fireplace.

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<v Speaker 3>But you know, as we've probably all seen around a

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<v Speaker 3>lot of fireplaces, there might be a metal mesh or

0:12:20.760 --> 0:12:24.200
<v Speaker 3>wire or some kind of metal and glass design, and

0:12:24.280 --> 0:12:28.079
<v Speaker 3>these are more in the fire guard zone. These would

0:12:28.080 --> 0:12:31.600
<v Speaker 3>not only provide some shielding from the most intense radiant

0:12:31.640 --> 0:12:35.200
<v Speaker 3>heat and the glare, they would also prevent anything from

0:12:35.200 --> 0:12:38.000
<v Speaker 3>being ejected through. You know, they would be a stopper there.

0:12:38.920 --> 0:12:42.600
<v Speaker 3>But in addition to these functional uses, fire screens were

0:12:42.640 --> 0:12:46.240
<v Speaker 3>also decorative so catch them in this book mentions that

0:12:46.320 --> 0:12:50.840
<v Speaker 3>in eighteenth century American examples quote the panels displayed fine

0:12:51.000 --> 0:12:54.920
<v Speaker 3>needlework or later paintings, often made by the women of

0:12:54.960 --> 0:12:59.040
<v Speaker 3>the house, as well as prints or various fabrics, And

0:12:59.240 --> 0:13:03.320
<v Speaker 3>if you look up examples of eighteenth century American fire screens.

0:13:03.600 --> 0:13:05.880
<v Speaker 3>I guess that's probably what you would have been seeing

0:13:05.880 --> 0:13:08.640
<v Speaker 3>in the house you visited, Rob. Many of them are

0:13:08.840 --> 0:13:13.560
<v Speaker 3>absolutely beautiful, beautiful, elaborate designs. I just wanted to mention

0:13:13.640 --> 0:13:15.880
<v Speaker 3>one that caught my eye when I was just image

0:13:15.880 --> 0:13:19.559
<v Speaker 3>searching for these things, I found images of a screen

0:13:19.880 --> 0:13:24.240
<v Speaker 3>hosted on a blog post for the Winterthur Museum in

0:13:24.320 --> 0:13:29.200
<v Speaker 3>Delaware by a student named Tess Friedman. This image, Rob,

0:13:29.240 --> 0:13:30.880
<v Speaker 3>I've got for you to look at in the outline.

0:13:31.840 --> 0:13:34.480
<v Speaker 3>It's of what's called a pole screen. I'll explain that

0:13:34.520 --> 0:13:37.440
<v Speaker 3>more in a minute. A pole screen that was made

0:13:37.440 --> 0:13:40.840
<v Speaker 3>in New York between seventeen sixty and seventeen seventy five

0:13:41.400 --> 0:13:45.959
<v Speaker 3>with a mahogany base. The screen is a linen canvas

0:13:46.000 --> 0:13:49.200
<v Speaker 3>with an elaborate hand embroidered image made out of yarn

0:13:49.360 --> 0:13:53.080
<v Speaker 3>and silk, and it looks basically like a framed painting

0:13:53.160 --> 0:13:56.320
<v Speaker 3>on a rectangular canvas attached to a pole on a

0:13:56.320 --> 0:13:59.000
<v Speaker 3>wooden tripod, except, of course, it's not a painting. It's

0:13:59.040 --> 0:14:03.560
<v Speaker 3>an embroidery design. The embroidered image on the canvas depicts

0:14:03.600 --> 0:14:07.120
<v Speaker 3>a shepherdess and a shepherd out in this pastoral scene

0:14:07.240 --> 0:14:10.800
<v Speaker 3>with sheep roaming the hills beside a city, and the

0:14:10.840 --> 0:14:13.680
<v Speaker 3>male shepherd is kneeling in front of the shepherdess. He's

0:14:13.679 --> 0:14:16.200
<v Speaker 3>got his hand over his heart, looks he looks like

0:14:16.240 --> 0:14:19.160
<v Speaker 3>he's asking for her attention or something. Maybe maybe he's

0:14:19.160 --> 0:14:22.640
<v Speaker 3>asking her to marry him, and she seems to be

0:14:22.720 --> 0:14:25.600
<v Speaker 3>kind of considering the offer or whatever it is. And

0:14:25.720 --> 0:14:29.600
<v Speaker 3>I think, what's so captivating to me about this piece

0:14:29.640 --> 0:14:33.320
<v Speaker 3>of furniture is imagining this beautiful, delicate work of art,

0:14:33.400 --> 0:14:37.520
<v Speaker 3>delicate both in construction and even in subject matter, being

0:14:37.680 --> 0:14:42.960
<v Speaker 3>used as the shield from a roaring fire. But again,

0:14:43.200 --> 0:14:46.920
<v Speaker 3>this contradiction is somewhat not a contradiction when you understand

0:14:46.960 --> 0:14:51.400
<v Speaker 3>how these different types of fire shield furniture were used.

0:14:51.640 --> 0:14:54.960
<v Speaker 3>There are actually lots of different designs for fire screens

0:14:55.000 --> 0:14:59.560
<v Speaker 3>and fireguards. Some are wide and positioned on the floor

0:15:00.000 --> 0:15:03.120
<v Speaker 3>closer to the fire to provide general protection to the

0:15:03.200 --> 0:15:06.960
<v Speaker 3>room or to the seating area around the hearth. Others,

0:15:07.080 --> 0:15:11.240
<v Speaker 3>like this fire screen would be positioned usually closer to

0:15:11.480 --> 0:15:15.560
<v Speaker 3>the person, with a targeted blocking radius, kind of like

0:15:15.640 --> 0:15:19.280
<v Speaker 3>a little parasol for the fireplace, And these are often

0:15:19.320 --> 0:15:23.160
<v Speaker 3>said to serve the purpose of shielding a person's face

0:15:23.520 --> 0:15:26.760
<v Speaker 3>rather than their whole body. This form again is often

0:15:26.800 --> 0:15:29.560
<v Speaker 3>called the pole screen, and you can find a lot

0:15:29.600 --> 0:15:32.320
<v Speaker 3>of examples like this that are a pole, a wooden pole,

0:15:32.440 --> 0:15:35.560
<v Speaker 3>or a metal pole coming up off of a round

0:15:35.640 --> 0:15:38.600
<v Speaker 3>or tripod base on the floor and then it's holding

0:15:39.000 --> 0:15:44.040
<v Speaker 3>maybe a round or a rectangular screen of some kind,

0:15:44.120 --> 0:15:47.520
<v Speaker 3>often with a beautiful design on it. And this type

0:15:47.560 --> 0:15:50.280
<v Speaker 3>of furniture again would not be placed right next to

0:15:50.360 --> 0:15:52.800
<v Speaker 3>the fire. Instead, you should picture it maybe at the

0:15:52.920 --> 0:15:55.680
<v Speaker 3>edge of a couch where a lady was resting, and

0:15:55.800 --> 0:15:59.360
<v Speaker 3>the screen would be between next to the lady's head

0:15:59.440 --> 0:16:02.720
<v Speaker 3>between her in the fire. Now I also mentioned that

0:16:02.760 --> 0:16:05.240
<v Speaker 3>the pole screen, the smaller pole screen, is not the

0:16:05.240 --> 0:16:09.440
<v Speaker 3>only design in contrast to these smaller elevated screens. Ketchum

0:16:09.440 --> 0:16:13.560
<v Speaker 3>says that in the early nineteenth century, the cheval design

0:16:13.720 --> 0:16:16.600
<v Speaker 3>became more popular in American homes. It was not invented

0:16:16.680 --> 0:16:18.960
<v Speaker 3>at this time, but it became more popular in America

0:16:19.000 --> 0:16:22.600
<v Speaker 3>around then. The cheval design, named after the French word

0:16:22.640 --> 0:16:27.320
<v Speaker 3>for horse, is a wide rectangular panel mounted load to

0:16:27.400 --> 0:16:30.840
<v Speaker 3>the floor on two pairs of short legs, So it

0:16:30.920 --> 0:16:32.440
<v Speaker 3>is kind of like a little you know, picture a

0:16:32.440 --> 0:16:36.000
<v Speaker 3>little sawhorse, but instead of a cross beam. It's a

0:16:36.040 --> 0:16:38.600
<v Speaker 3>big rectangular panel or screen.

0:16:39.200 --> 0:16:42.160
<v Speaker 2>And these often really have a you really get a

0:16:42.200 --> 0:16:45.520
<v Speaker 2>sense of please don't look at the fireplace with these. Yeah,

0:16:45.560 --> 0:16:47.880
<v Speaker 2>it's almost like like, pay no attention to what is

0:16:47.920 --> 0:16:51.680
<v Speaker 2>behind the beautiful parrot decorated work of art.

0:16:52.000 --> 0:16:54.960
<v Speaker 3>Right, Or here's an angel with a bunch of blooming

0:16:55.000 --> 0:16:58.280
<v Speaker 3>flowers all around her, and then behind her is the blaze.

0:16:58.920 --> 0:17:02.320
<v Speaker 3>Ketchum finally says that fire screens began to fade out

0:17:02.360 --> 0:17:04.919
<v Speaker 3>of use and become less common as modern forms of

0:17:04.960 --> 0:17:08.000
<v Speaker 3>domestic heating takeover in the early twentieth century.

0:17:08.920 --> 0:17:12.639
<v Speaker 2>Now, one thing that I picked up on during my

0:17:12.720 --> 0:17:17.119
<v Speaker 2>tour in New Orleans was this idea that people of

0:17:17.160 --> 0:17:20.800
<v Speaker 2>the time might want to avoid looking into the fire

0:17:20.960 --> 0:17:23.800
<v Speaker 2>for some reason or another, and it was compared to

0:17:24.040 --> 0:17:27.119
<v Speaker 2>staring at a television too much or something. I was

0:17:27.240 --> 0:17:30.879
<v Speaker 2>rather intrigued by that idea, I have to say, though

0:17:31.200 --> 0:17:34.600
<v Speaker 2>I did not have much luck in finding any specific

0:17:34.720 --> 0:17:39.720
<v Speaker 2>Victorian notion of this situation where there was some sort

0:17:39.760 --> 0:17:42.600
<v Speaker 2>of an idea that it was bad luck or thought

0:17:42.640 --> 0:17:47.040
<v Speaker 2>bad for the eyes, especially to gaze into the fire.

0:17:47.960 --> 0:17:51.600
<v Speaker 2>At the same time, again acknowledging that there was a

0:17:51.680 --> 0:17:54.439
<v Speaker 2>need to shield yourself from the heat and or glare

0:17:54.640 --> 0:17:58.320
<v Speaker 2>of the fire. But I was expecting that maybe there

0:17:58.359 --> 0:18:01.199
<v Speaker 2>might be something out there of a tradition where it

0:18:01.280 --> 0:18:04.560
<v Speaker 2>was you know, bad luck or bad manners or bad

0:18:04.600 --> 0:18:07.920
<v Speaker 2>health to do so. But I don't know. It seems

0:18:08.520 --> 0:18:11.119
<v Speaker 2>based on what I was finding, that there's little in

0:18:11.119 --> 0:18:13.399
<v Speaker 2>the way of cultural opposition to steering at a fire

0:18:13.520 --> 0:18:18.840
<v Speaker 2>in general for human beings outside of some very specific

0:18:19.720 --> 0:18:23.399
<v Speaker 2>cultural examples. Certainly nothing with a wide enough footprint in

0:18:23.440 --> 0:18:26.600
<v Speaker 2>European and then American traditions of the time as far

0:18:26.640 --> 0:18:30.240
<v Speaker 2>as I can tell. That being said, however, as we

0:18:30.280 --> 0:18:33.600
<v Speaker 2>discussed in the Hearth episodes, there all these rich ideas

0:18:34.000 --> 0:18:37.200
<v Speaker 2>of the heart is some sort of a supernatural pathway

0:18:37.600 --> 0:18:40.679
<v Speaker 2>through which things might enter the home. There's plenty of

0:18:40.760 --> 0:18:43.080
<v Speaker 2>room for a tradition like that to emerge, even if

0:18:43.119 --> 0:18:45.760
<v Speaker 2>it's very local, and you know, particularly if you're thinking

0:18:45.800 --> 0:18:47.399
<v Speaker 2>of a place like New Orleans, where you have all

0:18:47.440 --> 0:18:50.439
<v Speaker 2>these different cultures coming together and different ideas merging with

0:18:50.520 --> 0:18:53.080
<v Speaker 2>each other. So I'm not going to completely rule out

0:18:53.080 --> 0:18:55.760
<v Speaker 2>the possibility, but I wasn't able to find much on it.

0:18:56.960 --> 0:19:01.840
<v Speaker 2>What you will find, however, is an idea that these

0:19:01.880 --> 0:19:07.160
<v Speaker 2>screens were important to keep the cosmetics of Victorian women

0:19:07.240 --> 0:19:13.159
<v Speaker 2>from melting, essentially from their face melting off when they

0:19:13.160 --> 0:19:15.840
<v Speaker 2>were hit with the intense heat of a fireplace, and

0:19:15.880 --> 0:19:18.160
<v Speaker 2>therefore you would need to have a screen in place,

0:19:18.200 --> 0:19:22.600
<v Speaker 2>either handheld or on a pole to protect them. This,

0:19:22.920 --> 0:19:26.080
<v Speaker 2>as far as I can tell, so this is widely

0:19:26.119 --> 0:19:29.480
<v Speaker 2>discredited as a myth. But at the same time, it

0:19:29.560 --> 0:19:32.840
<v Speaker 2>seems like this is maybe more on the exaggeration end

0:19:32.880 --> 0:19:36.000
<v Speaker 2>of the myth spectrum. So as we've been discussing, like

0:19:36.040 --> 0:19:40.120
<v Speaker 2>there were practical reasons to want to keep the heat

0:19:40.200 --> 0:19:43.440
<v Speaker 2>off of your face and the glare of the fireplace

0:19:43.520 --> 0:19:47.200
<v Speaker 2>out of your eyes. Could it mess up your makeup?

0:19:47.880 --> 0:19:51.800
<v Speaker 2>I don't know, maybe not, but it doesn't seem to be.

0:19:51.960 --> 0:19:54.560
<v Speaker 2>You know, the prime reason for this, I think where

0:19:54.560 --> 0:19:56.440
<v Speaker 2>it becomes a myth is when people say, oh, well

0:19:56.440 --> 0:19:59.440
<v Speaker 2>they had that because ladies had wax based cosmetics and

0:19:59.440 --> 0:20:04.760
<v Speaker 2>they didn't want the melt. Not the prime leading reason

0:20:04.920 --> 0:20:07.600
<v Speaker 2>as far as I can tell. Now, I want to

0:20:07.680 --> 0:20:12.520
<v Speaker 2>briefly mention another tradition just because I feel like it

0:20:12.960 --> 0:20:17.000
<v Speaker 2>helps us maybe understand like some of the broad strokes

0:20:17.000 --> 0:20:19.600
<v Speaker 2>of this sort of technology, The idea of placing some

0:20:19.680 --> 0:20:22.800
<v Speaker 2>sort of a screen between you and a heat source

0:20:23.000 --> 0:20:25.680
<v Speaker 2>or between the heat source and other parts of your environment.

0:20:26.359 --> 0:20:30.520
<v Speaker 2>And in that we have what is known in Japanese

0:20:31.040 --> 0:20:35.920
<v Speaker 2>as a biobu, and I maybe butchering that pronunciation now

0:20:36.000 --> 0:20:41.040
<v Speaker 2>byaba in general is just a folding screen, often decorated

0:20:41.080 --> 0:20:44.760
<v Speaker 2>with calligraphy or other images. These eventually found their way

0:20:44.760 --> 0:20:48.480
<v Speaker 2>into European and American homes as well during the eighteenth

0:20:48.520 --> 0:20:52.520
<v Speaker 2>century and then beyond. It led to a tradition in

0:20:52.560 --> 0:20:57.440
<v Speaker 2>Mexico as well of a screen tradition that was inspired

0:20:57.520 --> 0:21:00.560
<v Speaker 2>by it. And the word literally means protect action from

0:21:00.560 --> 0:21:04.199
<v Speaker 2>the wind or wind wall in Japanese. And so you

0:21:04.280 --> 0:21:07.680
<v Speaker 2>might use this to break up a space or indeed

0:21:07.720 --> 0:21:10.520
<v Speaker 2>to sort of like prevent a draft from moving all

0:21:10.560 --> 0:21:13.760
<v Speaker 2>the way through a living environment. But then you also

0:21:13.920 --> 0:21:19.240
<v Speaker 2>have a frosaki biago or furnace wind screen, and this

0:21:19.720 --> 0:21:23.720
<v Speaker 2>is also decorative, sometimes a fine work of art, but

0:21:24.080 --> 0:21:28.280
<v Speaker 2>it is specifically used to protect the furo or portable

0:21:28.480 --> 0:21:32.320
<v Speaker 2>tea brasier from drafts that might blow on the coals

0:21:32.640 --> 0:21:35.879
<v Speaker 2>and scatter the ashes and disrupt the tea ceremony that

0:21:35.920 --> 0:21:40.439
<v Speaker 2>you're conducting with this little portable, little portable stove. The

0:21:40.480 --> 0:21:43.720
<v Speaker 2>stove would have used charcoal, it would have provided the

0:21:43.760 --> 0:21:49.080
<v Speaker 2>specific heat needed for the creation of proper macha tea.

0:21:49.800 --> 0:21:53.160
<v Speaker 2>So it's one of these things that is again highly ceremonial,

0:21:53.480 --> 0:21:59.680
<v Speaker 2>highly esthetic, but the at least original idea in its

0:21:59.720 --> 0:22:02.160
<v Speaker 2>design is Okay, if you're going to have some sort

0:22:02.160 --> 0:22:04.640
<v Speaker 2>of a heat source, a burning heat source, you might

0:22:04.720 --> 0:22:07.879
<v Speaker 2>need to prevent the wind from catching it because this

0:22:07.920 --> 0:22:11.000
<v Speaker 2>could at the very least disrupt things, get some ash

0:22:11.000 --> 0:22:13.320
<v Speaker 2>where you don't want some ash, or it could potentially

0:22:13.359 --> 0:22:17.600
<v Speaker 2>serve as a fire hazard. Again, easy to take all

0:22:17.680 --> 0:22:21.439
<v Speaker 2>this for granted because central heating in a home, like

0:22:21.520 --> 0:22:24.639
<v Speaker 2>your airflow is part of the way your home is heated. Like,

0:22:24.680 --> 0:22:26.879
<v Speaker 2>it's all built into the system. This problem has been

0:22:26.960 --> 0:22:29.680
<v Speaker 2>solved for you, and you don't have to worry as

0:22:29.800 --> 0:22:33.040
<v Speaker 2>much about that air circulation and how it relates to

0:22:33.080 --> 0:22:34.320
<v Speaker 2>your heat and your heat sources.

0:22:34.800 --> 0:22:38.280
<v Speaker 3>Yeah, one of the many pieces of modern domestic technology

0:22:38.280 --> 0:22:40.399
<v Speaker 3>that we often just take for granted. We forget to

0:22:40.480 --> 0:22:53.240
<v Speaker 3>even appreciate that it's there. Yeah, all right, are you

0:22:53.280 --> 0:22:54.840
<v Speaker 3>ready to talk about fuel sources?

0:22:55.440 --> 0:22:57.440
<v Speaker 2>Yeah, let's get into the fuel sources, because this is

0:22:57.480 --> 0:22:59.640
<v Speaker 2>another thing that I just didn't think about at all

0:22:59.640 --> 0:23:03.600
<v Speaker 2>when I was making you snap judgments about fire screens

0:23:03.640 --> 0:23:04.640
<v Speaker 2>as I was touring that house.

0:23:05.040 --> 0:23:08.040
<v Speaker 3>Right, so forewarning that I'm going to begin this with

0:23:08.119 --> 0:23:11.160
<v Speaker 3>a question that I was not in the time preparing

0:23:11.200 --> 0:23:13.960
<v Speaker 3>for today's episode able to find a conclusive answer to.

0:23:14.800 --> 0:23:16.760
<v Speaker 3>I'm only going to get halfway there, but I did

0:23:16.800 --> 0:23:20.320
<v Speaker 3>uncover some interesting things along the way, so please bear

0:23:20.359 --> 0:23:22.879
<v Speaker 3>with me as we go along. But what I wanted

0:23:22.880 --> 0:23:28.040
<v Speaker 3>to talk about was a distinction between coal fires and

0:23:28.119 --> 0:23:31.239
<v Speaker 3>wood fires, because when we in America think of a

0:23:31.240 --> 0:23:34.960
<v Speaker 3>fire and a fireplace today, I bet almost everybody thinks

0:23:35.000 --> 0:23:38.240
<v Speaker 3>of a wood fire where the fuel is split wedges

0:23:38.359 --> 0:23:43.000
<v Speaker 3>of seasoned hardwood. But there are other sources of fuel,

0:23:43.119 --> 0:23:46.119
<v Speaker 3>of course, and at other times and places in history,

0:23:46.600 --> 0:23:50.199
<v Speaker 3>they might be more common in domestic fires, not just

0:23:50.240 --> 0:23:52.919
<v Speaker 3>in say, a coal furnace or a coal stove, but

0:23:53.040 --> 0:23:56.679
<v Speaker 3>even in open hearth fireplaces in the home. And a

0:23:56.680 --> 0:23:59.959
<v Speaker 3>big alternative here is coal. If you were to go

0:24:00.440 --> 0:24:04.080
<v Speaker 3>look in the fireplace of, for example, a middle class

0:24:04.160 --> 0:24:07.439
<v Speaker 3>or working class home in London in the eighteenth or

0:24:07.520 --> 0:24:12.280
<v Speaker 3>nineteenth century, the fire in the fireplace would almost certainly

0:24:12.520 --> 0:24:16.520
<v Speaker 3>be a coal fire and not a wood fire. Now,

0:24:16.520 --> 0:24:19.040
<v Speaker 3>this doesn't hold true everywhere around the world. In fact,

0:24:19.080 --> 0:24:23.359
<v Speaker 3>it wouldn't hold true even everywhere in Britain at the time.

0:24:23.480 --> 0:24:25.920
<v Speaker 3>If you went out into the countryside, you'd probably still

0:24:25.920 --> 0:24:28.680
<v Speaker 3>find a lot of houses burning wood, But in the

0:24:28.720 --> 0:24:31.480
<v Speaker 3>city coal would be the go to fuel source for

0:24:31.560 --> 0:24:34.199
<v Speaker 3>cooking and heating in most homes.

0:24:35.040 --> 0:24:38.840
<v Speaker 2>Yeah. For a seasonally appropriate literary example of this, in

0:24:39.000 --> 0:24:42.480
<v Speaker 2>A Christmas Carol, Scrooge is something of a coal miser,

0:24:43.040 --> 0:24:45.639
<v Speaker 2>and much is often made of this in adaptations like

0:24:46.160 --> 0:24:49.560
<v Speaker 2>I grew up watching Disney's A Christmas Carol, and I

0:24:49.560 --> 0:24:51.720
<v Speaker 2>included a screenshot here for you, Jove. I haven't seen

0:24:51.720 --> 0:24:54.080
<v Speaker 2>this in a while, but you can see Mickey Mouse's

0:24:54.119 --> 0:24:59.080
<v Speaker 2>cratch it holding up a single piece of coal. You cold,

0:24:59.160 --> 0:25:01.120
<v Speaker 2>it has not been lit. He wants to put it

0:25:01.600 --> 0:25:03.840
<v Speaker 2>in the stove, and Scrooge is giving him a hard

0:25:03.880 --> 0:25:05.840
<v Speaker 2>time about it, like, now, you're you're going to put

0:25:05.880 --> 0:25:09.200
<v Speaker 2>us out of business if you've used one piece of coal. Yeah,

0:25:09.240 --> 0:25:12.359
<v Speaker 2>I had to look up any mention of coal in

0:25:12.440 --> 0:25:15.880
<v Speaker 2>the original literary work. I'm going to read a passage

0:25:15.880 --> 0:25:18.840
<v Speaker 2>here the door of Scrooge's counting house was open that

0:25:18.920 --> 0:25:21.399
<v Speaker 2>he might keep his eye upon his clerk, who, in

0:25:21.440 --> 0:25:24.240
<v Speaker 2>a dismal little cell beyond a sort of tank, was

0:25:24.280 --> 0:25:27.879
<v Speaker 2>copying letters. Scrooge had a very small fire, but the

0:25:27.880 --> 0:25:30.720
<v Speaker 2>clerk's fire was so very much smaller that it looked

0:25:30.760 --> 0:25:33.840
<v Speaker 2>like one coal. But he couldn't replenish it, for Scrooge

0:25:33.880 --> 0:25:36.000
<v Speaker 2>kept the coal box in his own room, and so

0:25:36.160 --> 0:25:38.639
<v Speaker 2>surely as the clerk came in with the shovel, the

0:25:38.680 --> 0:25:42.000
<v Speaker 2>master predicted that it would be necessary for them to part.

0:25:42.200 --> 0:25:45.520
<v Speaker 2>Wherefore the clerk put on his white comforter and tried

0:25:45.520 --> 0:25:48.480
<v Speaker 2>to warm himself at the candle, in which effort, not

0:25:48.560 --> 0:25:51.320
<v Speaker 2>being a man of a strong imagination, he failed.

0:25:52.880 --> 0:25:55.280
<v Speaker 3>You're a mean one, missed Scrooge.

0:25:56.040 --> 0:25:59.040
<v Speaker 2>Yeah, so yeah, coal cole, it's right in our face.

0:25:59.280 --> 0:26:02.080
<v Speaker 2>You know, ours probably one of, if not the most

0:26:02.119 --> 0:26:08.280
<v Speaker 2>famous example of their snapshot of Victorian urban living. And yeah,

0:26:08.280 --> 0:26:09.639
<v Speaker 2>the coal is right there, front and center.

0:26:09.960 --> 0:26:13.520
<v Speaker 3>That's right. So there were basic economic reasons for this

0:26:13.640 --> 0:26:18.159
<v Speaker 3>preference for coal. Coal has a higher energy density and

0:26:18.240 --> 0:26:23.000
<v Speaker 3>thus is more cost effective to transport across great distances.

0:26:23.760 --> 0:26:27.880
<v Speaker 3>So if you live in a deforested area or an

0:26:27.880 --> 0:26:30.760
<v Speaker 3>area where there was never any access to wood, this

0:26:30.800 --> 0:26:34.000
<v Speaker 3>would certainly include a lot of cities. In the industrial age,

0:26:34.600 --> 0:26:38.040
<v Speaker 3>both wood and coal would have to travel a great

0:26:38.080 --> 0:26:41.560
<v Speaker 3>distance to get to your home, and coal burns hotter

0:26:41.680 --> 0:26:44.320
<v Speaker 3>and longer, so you're typically going to get a lot

0:26:44.320 --> 0:26:47.600
<v Speaker 3>more bang for your buck buying coal than buying wood.

0:26:47.680 --> 0:26:50.879
<v Speaker 3>You know, if you're shipping wood somewhere, you have huge

0:26:50.880 --> 0:26:54.639
<v Speaker 3>amount of what you're shipping is just unburnable stuff in

0:26:54.680 --> 0:26:57.119
<v Speaker 3>the way to the wood, water and air and stuff

0:26:57.160 --> 0:27:00.159
<v Speaker 3>trapped in there. So coal is a much more or

0:27:00.680 --> 0:27:04.840
<v Speaker 3>energy dense and valuable product by weight. Of course, out

0:27:04.840 --> 0:27:07.840
<v Speaker 3>in the country, if there's still trees nearby it, it

0:27:07.880 --> 0:27:11.040
<v Speaker 3>probably makes economic sense to burn wood, whether you're gathering

0:27:11.040 --> 0:27:14.080
<v Speaker 3>it yourself from around your house or buying it from

0:27:14.080 --> 0:27:18.560
<v Speaker 3>somebody nearby. However, even many rural homes in Britain I

0:27:18.560 --> 0:27:21.080
<v Speaker 3>think by the nineteenth century had made the switch to

0:27:21.119 --> 0:27:24.879
<v Speaker 3>coal when it became available by rail lines, because it

0:27:24.920 --> 0:27:28.320
<v Speaker 3>was just a cheaper source of heat to acquire. Now,

0:27:28.359 --> 0:27:32.960
<v Speaker 3>the urban coal dominance trend has not held true everywhere

0:27:33.000 --> 0:27:34.959
<v Speaker 3>and at every time in history. It's not just like

0:27:35.400 --> 0:27:38.840
<v Speaker 3>once you live in a densely populated urban environment you

0:27:38.920 --> 0:27:42.320
<v Speaker 3>switch from wood to coal. From what I've been reading,

0:27:42.359 --> 0:27:44.600
<v Speaker 3>it seems like in big cities in America in the

0:27:44.680 --> 0:27:47.520
<v Speaker 3>nineteenth century, you'd find kind of a mix of coal

0:27:47.560 --> 0:27:50.119
<v Speaker 3>fired homes and wood fired homes. There were some of each,

0:27:51.200 --> 0:27:53.440
<v Speaker 3>and around the world you would have all kinds of

0:27:53.480 --> 0:27:57.600
<v Speaker 3>different pressures acting on what fuel source people used, different

0:27:57.840 --> 0:28:02.480
<v Speaker 3>local economic pressures, what types of material were available, what

0:28:02.920 --> 0:28:07.399
<v Speaker 3>forms of transportation for material were available. Climate, Oh, not

0:28:07.520 --> 0:28:10.080
<v Speaker 3>just the availability of wood and coal, but like what

0:28:10.240 --> 0:28:12.480
<v Speaker 3>types of wood and what types of coal, because that

0:28:12.520 --> 0:28:16.360
<v Speaker 3>makes a big difference. The coal often used in London

0:28:16.480 --> 0:28:19.320
<v Speaker 3>in the you know, the seventeenth through the nineteenth century,

0:28:19.600 --> 0:28:22.080
<v Speaker 3>would have been what they called sea coal, which was

0:28:22.119 --> 0:28:27.040
<v Speaker 3>a bituminous coal, a kind of nasty coal. And there

0:28:27.040 --> 0:28:30.240
<v Speaker 3>were even taste and cultural preferences about what types of

0:28:30.280 --> 0:28:33.119
<v Speaker 3>fuel to use, and these could rule the day. I

0:28:33.160 --> 0:28:36.520
<v Speaker 3>came across this thing of I'd never heard about this before,

0:28:36.600 --> 0:28:42.280
<v Speaker 3>but French writers in the eighteenth and nineteenth century in

0:28:42.320 --> 0:28:46.840
<v Speaker 3>particular talking about the use of coal fire in London

0:28:46.920 --> 0:28:51.600
<v Speaker 3>as just so gross. I dug up it. And there

0:28:51.680 --> 0:28:54.800
<v Speaker 3>was an eighteenth century book called a Tour to London

0:28:55.080 --> 0:28:59.239
<v Speaker 3>or New Observations on England and its Inhabitants, published by

0:28:59.280 --> 0:29:02.560
<v Speaker 3>Lockyer David seventeen seventy two by an author named Pierre

0:29:02.680 --> 0:29:08.400
<v Speaker 3>Jean Grossly. Grossly was an eighteenth century French magistrate and author,

0:29:08.480 --> 0:29:09.640
<v Speaker 3>kind of a travel writer.

0:29:09.520 --> 0:29:09.920
<v Speaker 2>Of his day.

0:29:09.960 --> 0:29:12.959
<v Speaker 3>He wrote about Italy as well, but he wrote about

0:29:12.960 --> 0:29:16.600
<v Speaker 3>his travels in England, including a lot of amusing and

0:29:16.640 --> 0:29:20.560
<v Speaker 3>often unflattering views of London. And he really thought the

0:29:20.680 --> 0:29:24.880
<v Speaker 3>use of domestic coal fire made the city disgusting and miserable.

0:29:25.280 --> 0:29:27.920
<v Speaker 3>There's even a passage about how it made all the

0:29:28.040 --> 0:29:31.640
<v Speaker 3>food taste bad. I want to read this quote all

0:29:31.720 --> 0:29:35.240
<v Speaker 3>that grow in the country about London. Cabbage, radishes and

0:29:35.320 --> 0:29:39.520
<v Speaker 3>spinach being impregnated with the smoke of coal which fills

0:29:39.560 --> 0:29:43.160
<v Speaker 3>the atmosphere of that town have a very disagreeable taste

0:29:43.200 --> 0:29:46.480
<v Speaker 3>which they communicate to the meat wherewith they have been boiled.

0:29:46.880 --> 0:29:49.720
<v Speaker 3>I ate nothing good of this sort in London, but

0:29:49.920 --> 0:29:52.800
<v Speaker 3>some asparagus, which doubtless grew at a good distance from

0:29:52.880 --> 0:29:53.440
<v Speaker 3>the capitol.

0:29:53.920 --> 0:29:54.360
<v Speaker 2>Oh wow.

0:29:54.680 --> 0:29:57.160
<v Speaker 3>And then after this, Grossly has some more general notes.

0:29:57.200 --> 0:30:00.200
<v Speaker 3>He says, quote the smoke of sea coal fires with

0:30:00.240 --> 0:30:03.320
<v Speaker 3>which the atmosphere of London is generally filled may be

0:30:03.360 --> 0:30:07.400
<v Speaker 3>reckoned amongst the physical causes of the melancholy of its inhabitants.

0:30:07.800 --> 0:30:12.000
<v Speaker 3>The terrestrial and mineral particles with which that smoke is impregnated,

0:30:12.360 --> 0:30:15.880
<v Speaker 3>insinuate themselves into the blood of those who are always

0:30:15.960 --> 0:30:19.760
<v Speaker 3>inhaling them, render it dull and heavy, and carry with

0:30:19.800 --> 0:30:24.640
<v Speaker 3>them the new principles of melancholy. Oh wow, So not

0:30:24.680 --> 0:30:28.480
<v Speaker 3>the only time people complained about pre modern London is

0:30:28.760 --> 0:30:31.240
<v Speaker 3>for being polluted. But I don't know, I found this

0:30:31.320 --> 0:30:35.120
<v Speaker 3>an especially evocative and targeted attack on the use of

0:30:35.240 --> 0:30:36.400
<v Speaker 3>coal in the city.

0:30:36.920 --> 0:30:39.640
<v Speaker 2>Yeah. I mean, it's like he's saying, this is just

0:30:39.720 --> 0:30:44.720
<v Speaker 2>a problem of culture here at large. It's not just

0:30:44.760 --> 0:30:47.240
<v Speaker 2>that everything but the asparagus tastes bad. It's just like

0:30:47.320 --> 0:30:50.640
<v Speaker 2>it has made everybody miserable and sad.

0:30:51.240 --> 0:30:55.560
<v Speaker 3>Yeah. So there are different economic pressures in different preferences

0:30:55.600 --> 0:30:59.880
<v Speaker 3>about domestic fuel sources at different times and places throughout history,

0:31:00.360 --> 0:31:02.440
<v Speaker 3>and of course that's changed again in the modern era.

0:31:03.040 --> 0:31:06.520
<v Speaker 3>You know, in modern homes, so that with modern forms

0:31:06.560 --> 0:31:09.640
<v Speaker 3>of heating like gas or electric furnaces or heat pumps

0:31:09.880 --> 0:31:13.000
<v Speaker 3>and houses like this, when you still have a fireplace,

0:31:13.080 --> 0:31:17.239
<v Speaker 3>it's usually a supplemental esthetic heat source. Of course, there

0:31:17.280 --> 0:31:20.040
<v Speaker 3>will be counterexamples to this. Some homes still really need

0:31:20.080 --> 0:31:23.000
<v Speaker 3>the fireplace heat. But a lot of you know, a

0:31:23.040 --> 0:31:26.680
<v Speaker 3>lot of houses with fireplaces now don't really need them

0:31:26.680 --> 0:31:30.040
<v Speaker 3>for heating. They're just a nice thing to have. And

0:31:30.200 --> 0:31:32.560
<v Speaker 3>in those cases, it seems a lot of people prefer

0:31:32.800 --> 0:31:35.320
<v Speaker 3>wood for these optional fires, at least most people in

0:31:35.360 --> 0:31:39.160
<v Speaker 3>America do. I wonder if there's anywhere people actually have

0:31:39.200 --> 0:31:42.360
<v Speaker 3>an esthetic preference for coal fires. It seems kind of

0:31:42.440 --> 0:31:45.800
<v Speaker 3>unlikely to me, but I'd be interested to be surprised.

0:31:45.800 --> 0:31:46.920
<v Speaker 3>I would like to hear about that.

0:31:47.440 --> 0:31:49.920
<v Speaker 2>I guess one of the things about coal fires, when

0:31:49.960 --> 0:31:54.240
<v Speaker 2>you get into the technology of like Victorian era technology especially,

0:31:54.640 --> 0:31:57.640
<v Speaker 2>is that hot coals could then easily be transported out

0:31:57.680 --> 0:32:02.640
<v Speaker 2>of a primary fire into very like smaller stoves and

0:32:02.800 --> 0:32:05.720
<v Speaker 2>heated devices, you know. Yea, So it does have that

0:32:05.920 --> 0:32:06.680
<v Speaker 2>going for it.

0:32:07.200 --> 0:32:10.040
<v Speaker 3>That's right. Yeah, And the ease of transporting you know,

0:32:10.120 --> 0:32:13.520
<v Speaker 3>a shovelful of hot coals again, I guess that's probably

0:32:13.600 --> 0:32:16.720
<v Speaker 3>down to the energy density of coal compared to that

0:32:16.760 --> 0:32:17.200
<v Speaker 3>of wood.

0:32:17.320 --> 0:32:20.840
<v Speaker 2>Yeah. Yeah, less running around indoors with flaming sticks as well.

0:32:21.360 --> 0:32:25.440
<v Speaker 3>Yeah. But anyway, so this brings me to differences between

0:32:25.480 --> 0:32:28.959
<v Speaker 3>coal and wood as a fireplace fuel. A coal fire

0:32:29.200 --> 0:32:35.280
<v Speaker 3>will typically produce a more consistent supply of strong radiant

0:32:35.280 --> 0:32:38.760
<v Speaker 3>heat than a wood fire. From what I've read, it's

0:32:38.880 --> 0:32:41.600
<v Speaker 3>normal for a wood fire to maybe be hotter right

0:32:41.680 --> 0:32:44.520
<v Speaker 3>at the beginning is that's really blazing up. But then

0:32:44.640 --> 0:32:48.080
<v Speaker 3>as the wood begins to burn down, it rapidly cools

0:32:48.080 --> 0:32:51.760
<v Speaker 3>off and produces less heat over time, needing more tending

0:32:51.880 --> 0:32:55.080
<v Speaker 3>and replenishment. A coal fire is going to get you

0:32:55.200 --> 0:32:58.000
<v Speaker 3>a hot stream of radiant heat going, and it'll keep

0:32:58.080 --> 0:33:01.000
<v Speaker 3>going for a long time. And so I was reading

0:33:01.000 --> 0:33:03.960
<v Speaker 3>about this, and it made me wonder, is it possible

0:33:04.080 --> 0:33:08.280
<v Speaker 3>fire screens or fireguards were more needed in homes that

0:33:08.400 --> 0:33:12.320
<v Speaker 3>burned one type of fuel instead of the other. For example,

0:33:12.360 --> 0:33:16.560
<v Speaker 3>because coal puts out a steadier, longer lasting stream of

0:33:16.920 --> 0:33:20.320
<v Speaker 3>strong radiant heat. Would a coal fire be more likely

0:33:20.400 --> 0:33:23.800
<v Speaker 3>to become uncomfortable without a guard of some kind for

0:33:23.840 --> 0:33:27.440
<v Speaker 3>the face or the skin? And you know, basically, does

0:33:27.440 --> 0:33:30.840
<v Speaker 3>a coal fire more resemble a broiler aimed at the

0:33:30.880 --> 0:33:34.520
<v Speaker 3>people by the hearth side? The answer, unfortunately, is I

0:33:34.560 --> 0:33:37.400
<v Speaker 3>don't know for sure. I was looking and couldn't find

0:33:37.480 --> 0:33:42.040
<v Speaker 3>direct historical confirmation of this idea, but given the differences

0:33:42.120 --> 0:33:45.440
<v Speaker 3>between the heat produced by wood versus coal fires, it

0:33:45.440 --> 0:33:48.160
<v Speaker 3>seems to be plausible that there might be a kind

0:33:48.160 --> 0:33:51.160
<v Speaker 3>of different experience around a coal fire than a wood fire,

0:33:51.200 --> 0:33:54.120
<v Speaker 3>and that experience might manifest in a stronger desire to

0:33:54.120 --> 0:33:58.080
<v Speaker 3>put screens between yourself and the blaze. So yeah, if

0:33:58.120 --> 0:34:00.440
<v Speaker 3>any listeners out there have more experience it's with this

0:34:00.520 --> 0:34:02.360
<v Speaker 3>kind of thing and would like to comment on this issue,

0:34:02.360 --> 0:34:04.120
<v Speaker 3>I'd be interested to read your thoughts.

0:34:04.520 --> 0:34:08.200
<v Speaker 2>Yeah, absolutely, Yeah, any field reports would be greatly appreciate.

0:34:17.920 --> 0:34:21.360
<v Speaker 3>Okay, Rob, if you're up for another Victorian side I

0:34:21.440 --> 0:34:25.080
<v Speaker 3>wanted to mention an interesting video I came across from

0:34:25.200 --> 0:34:29.919
<v Speaker 3>the UK National Archives called The Victorian Fireside, hosted by

0:34:29.960 --> 0:34:34.239
<v Speaker 3>a specialist with their collections named Olivia Gayjagg, and I

0:34:34.280 --> 0:34:38.480
<v Speaker 3>thought this was interesting because Gaychag makes a point in

0:34:38.520 --> 0:34:43.360
<v Speaker 3>this video to emphasize the cultural meaning of the fireside

0:34:43.800 --> 0:34:47.719
<v Speaker 3>for middle class homes in Victorian Britain. So this is

0:34:47.760 --> 0:34:50.400
<v Speaker 3>getting into how fire screens figured into you know, not

0:34:50.560 --> 0:34:53.239
<v Speaker 3>just fire screens, but fire screens and lots of associated

0:34:53.280 --> 0:34:57.880
<v Speaker 3>furnishings and technology. Things around the fireplace are not just

0:34:58.000 --> 0:35:02.000
<v Speaker 3>functional in nature, but they mean something within the cultural context,

0:35:02.239 --> 0:35:05.160
<v Speaker 3>and this is exploring that, certainly within Victorian Britain. So

0:35:05.840 --> 0:35:09.560
<v Speaker 3>in Victorian Britain during the wintertime, she talks about how

0:35:09.640 --> 0:35:13.000
<v Speaker 3>the hearth side was kind of a standard gathering place

0:35:13.040 --> 0:35:16.040
<v Speaker 3>for household activities. By the fire, you'd sit and talk,

0:35:16.120 --> 0:35:19.680
<v Speaker 3>you'd play games, you might eat meals. And in these

0:35:20.120 --> 0:35:24.760
<v Speaker 3>middle class Victorian homes, the hearth was usually the center

0:35:24.840 --> 0:35:28.080
<v Speaker 3>of the drawing room or the parlor, which was the

0:35:28.080 --> 0:35:31.200
<v Speaker 3>part of the house that arguably carried the most social

0:35:31.320 --> 0:35:35.879
<v Speaker 3>and cultural meaning. Basically, all people at all times in

0:35:36.000 --> 0:35:39.040
<v Speaker 3>some ways express who they are through the design and

0:35:39.080 --> 0:35:42.880
<v Speaker 3>decoration of their homes, but obviously to different extents and

0:35:42.920 --> 0:35:45.560
<v Speaker 3>in different ways. And I understand the argument here to

0:35:45.600 --> 0:35:49.600
<v Speaker 3>be that the Victorian drawing room or parlor was an

0:35:49.640 --> 0:35:53.719
<v Speaker 3>area of particular focus for expressing the homeliness of a

0:35:53.800 --> 0:35:57.319
<v Speaker 3>home in Victorian Britain. In gaych Egg's words quote, a

0:35:57.400 --> 0:36:01.839
<v Speaker 3>comfortable and well furnished drawing room became symbolic of some

0:36:01.880 --> 0:36:07.640
<v Speaker 3>of the key notions of Victorian morality. And this was

0:36:07.719 --> 0:36:11.240
<v Speaker 3>in one sense an inward facing message as a place

0:36:11.280 --> 0:36:14.600
<v Speaker 3>the family could gather and do things that expressed their

0:36:14.640 --> 0:36:16.759
<v Speaker 3>bonds as a family, you know, so they would kind

0:36:16.760 --> 0:36:20.239
<v Speaker 3>of understand themselves through this space. But it was also

0:36:20.280 --> 0:36:23.560
<v Speaker 3>an outward facing message as the place that would message

0:36:23.600 --> 0:36:27.920
<v Speaker 3>to guests and visitors things about the family's identity, including

0:36:27.920 --> 0:36:32.040
<v Speaker 3>everything from economic class and status to esthetic taste and

0:36:32.160 --> 0:36:37.479
<v Speaker 3>moral values, and so these things that would communicate those

0:36:37.480 --> 0:36:42.319
<v Speaker 3>ideas included a lot of furnishings and decorations related to

0:36:42.440 --> 0:36:45.560
<v Speaker 3>the fireplace and its immediate surroundings. And fire screens are

0:36:45.600 --> 0:36:48.160
<v Speaker 3>a great example here. You could think also of all

0:36:48.200 --> 0:36:50.520
<v Speaker 3>kind you know, coal buckets that you would restock the

0:36:50.560 --> 0:36:54.960
<v Speaker 3>coal fire with, and you know metal fire guards, but

0:36:55.040 --> 0:36:59.279
<v Speaker 3>also fire screens, fire screens with the embroidery or other

0:36:59.360 --> 0:37:03.520
<v Speaker 3>designs on cloth. On these pole screens we've talked about,

0:37:03.719 --> 0:37:06.839
<v Speaker 3>these would often be a way for the female head

0:37:06.840 --> 0:37:10.520
<v Speaker 3>of the household to express her taste, her skill if

0:37:10.560 --> 0:37:13.000
<v Speaker 3>she made the design herself, which was often the case,

0:37:13.480 --> 0:37:18.640
<v Speaker 3>and moral virtues. And gay Jag highlights one particular design

0:37:19.000 --> 0:37:22.879
<v Speaker 3>for a pole screen, that is, it's on a pole

0:37:22.920 --> 0:37:24.640
<v Speaker 3>with a tripod at the base, like the other one

0:37:24.680 --> 0:37:26.640
<v Speaker 3>I was talking about earlier, but this one has baby

0:37:26.760 --> 0:37:29.759
<v Speaker 3>fire breathing dragons made out of iron on the three

0:37:29.800 --> 0:37:33.120
<v Speaker 3>studs of the tripod base. Nice and then it comes

0:37:33.239 --> 0:37:38.399
<v Speaker 3>up to a very actually quite small fire screen it looks,

0:37:38.440 --> 0:37:40.759
<v Speaker 3>you know, just small enough to block the face from

0:37:40.760 --> 0:37:45.319
<v Speaker 3>the fire, which has a circular embroidered design and then

0:37:45.360 --> 0:37:49.399
<v Speaker 3>an elaborate frame around it. But this video really makes

0:37:49.400 --> 0:37:53.479
<v Speaker 3>the distinction, for one thing, between fire screens like pole

0:37:53.560 --> 0:37:56.880
<v Speaker 3>screens and the heartier things that would more often be

0:37:56.920 --> 0:38:01.279
<v Speaker 3>called fire guards, citing these brass based samples. No doubt

0:38:01.280 --> 0:38:03.680
<v Speaker 3>these things would get very hot sitting right in front

0:38:03.719 --> 0:38:06.680
<v Speaker 3>of the fire, but those would provide more solid protection

0:38:06.800 --> 0:38:11.280
<v Speaker 3>against sparks or other material ejections from the fire, because again,

0:38:11.360 --> 0:38:13.920
<v Speaker 3>you know of a pole screen like this that's a

0:38:13.920 --> 0:38:17.359
<v Speaker 3>linen canvas or embroidered cloth or something something made out

0:38:17.400 --> 0:38:20.279
<v Speaker 3>of wood, these would obviously be highly flammable, so they

0:38:20.320 --> 0:38:23.120
<v Speaker 3>would not be something designed to go right up against

0:38:23.200 --> 0:38:26.920
<v Speaker 3>the fire. They would get scorched. So if you're talking

0:38:26.960 --> 0:38:29.879
<v Speaker 3>about a fire screen that goes right up against the fire,

0:38:29.920 --> 0:38:32.120
<v Speaker 3>you're going to be talking about different kinds of materials.

0:38:32.960 --> 0:38:35.920
<v Speaker 3>But anyway, the main point being made in this video

0:38:35.920 --> 0:38:37.759
<v Speaker 3>that I thought was worth noting was that at least

0:38:37.800 --> 0:38:41.520
<v Speaker 3>within the Victorian middle class household in Britain, the fireplace

0:38:41.560 --> 0:38:45.040
<v Speaker 3>and its immediate surroundings and furnishings are just a big

0:38:45.080 --> 0:38:48.759
<v Speaker 3>part of how a domestic unit expressed and understood who

0:38:48.760 --> 0:38:52.040
<v Speaker 3>they were. And so these decorated fire screens were not

0:38:52.200 --> 0:38:55.200
<v Speaker 3>just functional. They carried a lot of meaning and it

0:38:55.200 --> 0:38:58.239
<v Speaker 3>had people's identities kind of poured into them.

0:38:58.560 --> 0:39:00.879
<v Speaker 2>Yeah, And as is often the case with these sorts

0:39:00.880 --> 0:39:07.040
<v Speaker 2>of things, sometimes the aesthetics completely dwarf any functionality that

0:39:07.080 --> 0:39:08.880
<v Speaker 2>it might have had, and you can see this in

0:39:08.920 --> 0:39:12.000
<v Speaker 2>some of the more elaborate designs. One that really caught

0:39:12.160 --> 0:39:15.400
<v Speaker 2>my eyes. This is one that you'll find various antiques

0:39:15.719 --> 0:39:20.360
<v Speaker 2>listed with varying degrees of context and information. I found

0:39:20.719 --> 0:39:26.319
<v Speaker 2>a Victorian fireplace screen on mossinfog dot com and I've

0:39:26.320 --> 0:39:29.440
<v Speaker 2>included a picture of it here for you, Joe. It

0:39:29.560 --> 0:39:34.920
<v Speaker 2>is made apparently with real taxidermide and hummingbirds, like seemingly

0:39:35.000 --> 0:39:38.399
<v Speaker 2>dozens of them, and I cannot tell. I couldn't tell

0:39:38.400 --> 0:39:41.800
<v Speaker 2>from the description or from certainly from the pictures whether

0:39:42.200 --> 0:39:45.080
<v Speaker 2>there is a white screen involved here because it's shot

0:39:45.080 --> 0:39:47.360
<v Speaker 2>against a white background, or if this is just open,

0:39:47.680 --> 0:39:51.080
<v Speaker 2>if it's just like little artificial branches with a bunch

0:39:51.120 --> 0:39:55.840
<v Speaker 2>of stuffed hummingbirds on them. In either case, this seems

0:39:56.120 --> 0:39:58.720
<v Speaker 2>very much like the sort of fire screen that would

0:39:58.719 --> 0:40:03.200
<v Speaker 2>maybe be in front of an inactive fireplace, or if

0:40:03.239 --> 0:40:05.399
<v Speaker 2>it were in front of a live fireplace, it would

0:40:05.400 --> 0:40:09.319
<v Speaker 2>be positioned good ways out. Otherwise you're just going to

0:40:09.400 --> 0:40:13.520
<v Speaker 2>roast your poor little taxidermy hummingbirds, and or it's going

0:40:13.560 --> 0:40:14.279
<v Speaker 2>to shine right through it.

0:40:14.719 --> 0:40:17.280
<v Speaker 3>Yeah, that's the other point. If this is in fact

0:40:17.440 --> 0:40:20.640
<v Speaker 3>open and not a solid screen, that's not going to

0:40:20.640 --> 0:40:24.200
<v Speaker 3>be blocking a lot of heat, and certainly the taxidermy birds,

0:40:24.200 --> 0:40:27.719
<v Speaker 3>I'm sure with scorch. Yeah. So yeah, I wonder about

0:40:27.719 --> 0:40:30.480
<v Speaker 3>the usage here. I wonder if there were fire screens

0:40:31.040 --> 0:40:36.520
<v Speaker 3>that were where the function in blocking the intense heat

0:40:36.560 --> 0:40:39.440
<v Speaker 3>from the fire was not really a consideration, and there

0:40:39.440 --> 0:40:43.960
<v Speaker 3>were some that were just decorative. They're just there to

0:40:44.000 --> 0:40:46.359
<v Speaker 3>cover up a fire screen that's not currently or cover

0:40:46.440 --> 0:40:49.200
<v Speaker 3>up a fire that's not currently in use, or just

0:40:49.360 --> 0:40:51.640
<v Speaker 3>there to i don't know, position farther away and kind

0:40:51.640 --> 0:40:54.080
<v Speaker 3>of have something nice to look at the fire through.

0:40:55.000 --> 0:40:58.400
<v Speaker 2>Yeah, And I definitely found it just a terrific example

0:40:58.440 --> 0:41:01.920
<v Speaker 2>of this and an older source. I was reading Representative

0:41:01.960 --> 0:41:04.920
<v Speaker 2>metal Work by Cora Lynn Daniels and this was published

0:41:04.960 --> 0:41:10.719
<v Speaker 2>in the Decorator and Furniture eighteen eighty five. So we

0:41:10.760 --> 0:41:13.160
<v Speaker 2>can look this up. I pulled it up on jay Store,

0:41:13.360 --> 0:41:20.120
<v Speaker 2>and the paper here describes some elaborate antique fireplace elements,

0:41:20.719 --> 0:41:26.720
<v Speaker 2>including a salamander decorated grate, so talking about the mythic

0:41:26.840 --> 0:41:31.520
<v Speaker 2>salamander little reptilian creatures that were said to live and

0:41:31.840 --> 0:41:35.840
<v Speaker 2>emerge or be born from burning logs. And it also

0:41:36.000 --> 0:41:40.200
<v Speaker 2>highlights a fire screen that is made out of antique brass,

0:41:40.800 --> 0:41:45.080
<v Speaker 2>jewels and glass, which itself was set before a hearth

0:41:45.120 --> 0:41:49.840
<v Speaker 2>that also featured bits of colored glass placed before the fire,

0:41:50.320 --> 0:41:53.719
<v Speaker 2>but behind the fire screen. So the idea here would

0:41:53.719 --> 0:41:56.000
<v Speaker 2>apparently be you'd have these pieces of colored glass that

0:41:56.040 --> 0:42:00.000
<v Speaker 2>are catching the light of the roaring fire, and essentially

0:42:00.840 --> 0:42:03.080
<v Speaker 2>it's like you have a it's almost like a concert

0:42:03.200 --> 0:42:07.360
<v Speaker 2>light display in your home. It sounds pretty splendid. Trippy,

0:42:07.480 --> 0:42:10.040
<v Speaker 2>yeah yeah, yeah, yeah, trippy. It's like some sort of

0:42:10.040 --> 0:42:16.279
<v Speaker 2>a trippy light effect that you might purchase nowadays. Here's

0:42:16.360 --> 0:42:19.840
<v Speaker 2>what the article says. Quote set before the gleaming glass

0:42:19.840 --> 0:42:23.080
<v Speaker 2>coals which shone through this gorgeous screen and one hundred

0:42:23.160 --> 0:42:27.160
<v Speaker 2>changeful hues, nothing could be imagined more effective to light

0:42:27.239 --> 0:42:30.120
<v Speaker 2>one corner or side of a room done in deep,

0:42:30.160 --> 0:42:33.720
<v Speaker 2>warm shade of brown crimson or maroon, or to supply

0:42:33.920 --> 0:42:37.040
<v Speaker 2>a glow of color to an apartment finished in snowy

0:42:37.120 --> 0:42:40.600
<v Speaker 2>white and gilt, although the effect of the former would

0:42:40.640 --> 0:42:43.160
<v Speaker 2>be somewhat more artistic to our thinking, it.

0:42:43.160 --> 0:42:45.440
<v Speaker 3>Seems kind of like a nineteenth century equivalent of a

0:42:45.680 --> 0:42:48.400
<v Speaker 3>I don't know, lava lamp or a star projector or

0:42:48.440 --> 0:42:50.680
<v Speaker 3>something a light based curiosity.

0:42:51.239 --> 0:42:54.399
<v Speaker 2>Yeah. Yeah, And you can tell from the illustration didn't

0:42:54.440 --> 0:42:57.560
<v Speaker 2>include a photo obviously, but an illustration of what has

0:42:57.600 --> 0:42:59.360
<v Speaker 2>looked like, and you get the sense of almost like

0:42:59.840 --> 0:43:02.879
<v Speaker 2>a piece of stained glass that was positioned in front

0:43:02.880 --> 0:43:06.319
<v Speaker 2>of the fireplace. Yeah. So at a basic level, you

0:43:06.320 --> 0:43:09.919
<v Speaker 2>can imagine that these screens are about just manipulating light

0:43:09.960 --> 0:43:13.160
<v Speaker 2>in the room. I have to read. There's another snippet

0:43:13.160 --> 0:43:16.040
<v Speaker 2>from this that I just found amusing though, where they're

0:43:16.040 --> 0:43:19.680
<v Speaker 2>just talking about how the popularity of various antiques and

0:43:19.719 --> 0:43:24.600
<v Speaker 2>maybe the dubious historical notes associated with them. The author writes,

0:43:24.680 --> 0:43:27.920
<v Speaker 2>to those who have a craze for the antique or

0:43:28.239 --> 0:43:32.480
<v Speaker 2>a rage for genuine old wares, it might be a

0:43:32.520 --> 0:43:37.760
<v Speaker 2>beneficent lesson to examine this modern work so superior in beauty, richness,

0:43:37.760 --> 0:43:40.919
<v Speaker 2>and finish to most of the things which quote came

0:43:41.000 --> 0:43:44.440
<v Speaker 2>over on the Mayflower. The author then goes on to

0:43:44.680 --> 0:43:48.600
<v Speaker 2>jestingly speculate just how many governor's chairs and tables the

0:43:48.640 --> 0:43:51.920
<v Speaker 2>Mayflower must have contained if all of the claims of

0:43:51.960 --> 0:43:53.280
<v Speaker 2>authenticity were correct.

0:43:53.960 --> 0:43:57.560
<v Speaker 3>Nice, but in general, I didn't even know that was

0:43:57.560 --> 0:44:00.440
<v Speaker 3>a common thing people say their furniture was on the Mayflower.

0:44:00.280 --> 0:44:02.160
<v Speaker 2>Or may I don't know. I was not aware of

0:44:02.200 --> 0:44:05.960
<v Speaker 2>this either. Maybe it was a thing around eighteen eighty

0:44:06.040 --> 0:44:10.040
<v Speaker 2>five where everyone claimed to have had antique furniture that

0:44:10.080 --> 0:44:12.960
<v Speaker 2>came over on the Mayflower, or something to that effect.

0:44:13.200 --> 0:44:15.800
<v Speaker 2>I think they're just basically saying, like most of a

0:44:15.840 --> 0:44:17.680
<v Speaker 2>lot of the stuff that out there is claiming to

0:44:17.680 --> 0:44:22.120
<v Speaker 2>be super old, maybe isn't as old. But at the

0:44:22.200 --> 0:44:25.680
<v Speaker 2>very least, I love the idea of this particular hearth

0:44:25.960 --> 0:44:30.480
<v Speaker 2>that the author is describing here, with its salamanders, with

0:44:30.760 --> 0:44:35.240
<v Speaker 2>its pieces of colored glass, and then this rich ornate

0:44:35.320 --> 0:44:37.920
<v Speaker 2>screen that goes in front of the fire that I

0:44:37.920 --> 0:44:39.960
<v Speaker 2>don't know. I may be just blowing it out of

0:44:40.000 --> 0:44:43.360
<v Speaker 2>proportion in my mind, but I'm just imagining a sitting

0:44:43.400 --> 0:44:47.279
<v Speaker 2>room lit up like a disco, and it's pretty fabulous.

0:44:47.760 --> 0:44:51.200
<v Speaker 3>I would roller skatee in that drawing. Room. That sounds cool, But.

0:44:51.200 --> 0:44:54.160
<v Speaker 2>It also sounds like the sort of innovation you might

0:44:54.239 --> 0:44:58.040
<v Speaker 2>employ again in an environment where a fireplace is not

0:44:58.160 --> 0:45:01.960
<v Speaker 2>a special occasion thing but something that you use all

0:45:02.000 --> 0:45:04.680
<v Speaker 2>the time during certain seasons, and therefore there would be

0:45:04.719 --> 0:45:07.880
<v Speaker 2>more of an effort to improve upon it and spruce

0:45:07.960 --> 0:45:10.799
<v Speaker 2>it up with all these varying ideas, Whereas I mean,

0:45:10.840 --> 0:45:12.239
<v Speaker 2>for many of us now, like if you get to

0:45:12.280 --> 0:45:14.120
<v Speaker 2>fire up the fireplace, that is the treat in and

0:45:14.160 --> 0:45:16.600
<v Speaker 2>of itself, and you are not thinking about, well, what

0:45:16.680 --> 0:45:19.200
<v Speaker 2>kind of colored lights can I throw into the scenario, But.

0:45:19.200 --> 0:45:21.359
<v Speaker 3>If you need it for heat every night, you might

0:45:21.400 --> 0:45:23.560
<v Speaker 3>be thinking like, can I get some more TV channels

0:45:23.560 --> 0:45:23.799
<v Speaker 3>on this?

0:45:24.200 --> 0:45:26.440
<v Speaker 2>Yes? Yeah, how do I get satellite on this hearth?

0:45:26.640 --> 0:45:27.000
<v Speaker 2>All right?

0:45:27.040 --> 0:45:28.640
<v Speaker 3>Does that do it for fire screens?

0:45:29.160 --> 0:45:32.400
<v Speaker 2>I think so? Yeah. So we present this again as

0:45:32.800 --> 0:45:37.120
<v Speaker 2>essentially kind of an episode linked sidebar for our discussion

0:45:37.160 --> 0:45:40.279
<v Speaker 2>of the heart that is now being featured involved episodes

0:45:40.360 --> 0:45:42.439
<v Speaker 2>hearing the stuff to blow your mind feed But we'd

0:45:42.440 --> 0:45:45.680
<v Speaker 2>love to hear from everyone out there, Folks with fireplaces,

0:45:45.840 --> 0:45:52.080
<v Speaker 2>Folks with fireplaces in their past traditions than their culture

0:45:52.160 --> 0:45:53.799
<v Speaker 2>right in, we'd love to hear from you. Maybe you

0:45:53.840 --> 0:45:56.880
<v Speaker 2>can help us understand some of these lingering questions we have.

0:45:57.760 --> 0:45:59.600
<v Speaker 2>In the meantime, we'll just remind you of this. Stuff

0:45:59.600 --> 0:46:01.920
<v Speaker 2>to Blow Your Mind is primarily a science and culture podcast,

0:46:02.000 --> 0:46:04.800
<v Speaker 2>with core episodes on Tuesdays and Thursdays, short form episodes

0:46:04.800 --> 0:46:07.040
<v Speaker 2>on Wednesdays and on Fridays. We set aside most serious

0:46:07.080 --> 0:46:09.480
<v Speaker 2>concerns to just talk about a weird film on Weird House.

0:46:09.560 --> 0:46:12.720
<v Speaker 3>Sent huge thanks as always to our excellent audio producer

0:46:12.840 --> 0:46:15.160
<v Speaker 3>JJ Posway. If you would like to get in touch

0:46:15.200 --> 0:46:17.200
<v Speaker 3>with us with feedback on this episode or any other,

0:46:17.280 --> 0:46:19.400
<v Speaker 3>to suggest a topic for the future, or just to

0:46:19.440 --> 0:46:22.200
<v Speaker 3>say hello, you can email us at contact at stuff

0:46:22.200 --> 0:46:30.800
<v Speaker 3>to Blow your Mind dot com.

0:46:30.920 --> 0:46:33.840
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