WEBVTT - Moving Forward by Looking Back

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<v Speaker 1>If the US were to seriously tackle the racial wealth

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<v Speaker 1>gap and all the injustices past and present that have

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<v Speaker 1>led to today's economic inequalities, it might not actually start

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<v Speaker 1>with preparations, but with something much simpler, a full reckoning

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<v Speaker 1>of our history the truth. Truth commissions can be the

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<v Speaker 1>starting point for much broader national reform and a national

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<v Speaker 1>effort to deal with the enduring legacies of past violence

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<v Speaker 1>and current violence. Kerry Wiggham is a professor at Binghamton

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<v Speaker 1>University's Institute for Genocide and Mass Atrocity Prevention. He also

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<v Speaker 1>runs a similar center at the Auschwitz Institute. He points

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<v Speaker 1>out that truth commissions are a relatively new phenomenon, a

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<v Speaker 1>lot newer than ideas about reparations or restitution. They're the

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<v Speaker 1>first step and what scholars call transitional justice away for

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<v Speaker 1>countries to deal with their own large scale human rights abuses.

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<v Speaker 1>It's built on four different pillars. Truth is the first

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<v Speaker 1>of those pillars, and it's often positioned as first because

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<v Speaker 1>it becomes a sort of prerequisite for dealing with some

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<v Speaker 1>of those other pillars, like justice and reparations and guaranteeing

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<v Speaker 1>non recurrence. The first one happened in Argentina in four

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<v Speaker 1>to investigate the quote disappearances of thousands of people, including

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<v Speaker 1>children and infants, during the country's military dictatorship. It started

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<v Speaker 1>where most truth commissions start. An independent body investigates what happened.

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<v Speaker 1>It identifies the victims and all the forms of violence

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<v Speaker 1>that occurred against them, and then it asked those harm

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<v Speaker 1>to tell their stories. This is important because changes the

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<v Speaker 1>historic record and often reveals atrocities perpetrators have tried to

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<v Speaker 1>keep hidden. In the end, Argentina's Truth Commission led to

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<v Speaker 1>a series of reforms. Truth commissions have since been used

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<v Speaker 1>across Africa and Latin America, and in Eastern Europe and

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<v Speaker 1>Southeast Asia. Some US lawmakers think America is long overdue.

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<v Speaker 1>In February, Representative Barbara Lee and Senator Corey Booker reintroduced

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<v Speaker 1>a bill that would set up a truth commission in

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<v Speaker 1>the US. The resolution, if passed, would urge the establishment

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<v Speaker 1>of United States Commission on Truth, Racial Healing, and Transformation.

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<v Speaker 1>Here's Congresswomanly talking about the bill last summer during a

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<v Speaker 1>virtual event. We call ours truth, Racial Healing, and Transformation,

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<v Speaker 1>not reconciliation, because there's really nothing to reconcile. There's no

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<v Speaker 1>no value in four hundred and one years of ago

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<v Speaker 1>of a two d fifty plus years of slavery, and

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<v Speaker 1>so we call it trail formation. I asked Carry about

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<v Speaker 1>what a truth commission in the US could accomplish. There

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<v Speaker 1>is still the reality that many white Americans have a

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<v Speaker 1>difficult time understanding how slavery was directly connected to, for instance,

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<v Speaker 1>mass incarceration and police brutality today. Or it could help

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<v Speaker 1>explain how slavery is connected to today's racial wealth gap.

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<v Speaker 1>But it's not an easy process and it won't magically

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<v Speaker 1>fix all inequality, especially if it doesn't go deep enough.

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<v Speaker 1>And that's not the only challenge. In the US. Even

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<v Speaker 1>the idea of something like a truth commission faces a

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<v Speaker 1>lot of resistance from people who don't want to dwell

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<v Speaker 1>on the past. They say that it's so far in

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<v Speaker 1>the past that having a truth commission will only highlight

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<v Speaker 1>and and sustain the divisions that are already present, that

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<v Speaker 1>really what we need to do is turn the page

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<v Speaker 1>and look towards the future. The reality Carry says is

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<v Speaker 1>that the people who are saying those things, who are

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<v Speaker 1>eager to move on, they tend to be the people

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<v Speaker 1>who have benefited throughout history and for them the status

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<v Speaker 1>quo is working. The data shows that the median white

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<v Speaker 1>family has ten times more wealth than the average black family.

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<v Speaker 1>One of the drivers of that wealth gap is redlining.

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<v Speaker 1>When it comes to understanding financial inequality in this country,

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<v Speaker 1>economists often point to the absence of African American generational

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<v Speaker 1>wealth see the Black mag Ota Plai the White mag Who.

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<v Speaker 1>Many of the Bedrock policies, in fact, that ushered generations

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<v Speaker 1>of Americans into the middle class were designed to exclude

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<v Speaker 1>African Americans. It's much easier to integrate a lunch counter

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<v Speaker 1>than it is to guarantee an annual income, for instance,

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<v Speaker 1>to get rid of positive It's really intended as much

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<v Speaker 1>to terrorize people in a physical sense as it is

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<v Speaker 1>to kind of deprive them of the opportunity to gain

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<v Speaker 1>equality through economic standing. It's a trend propelled not just

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<v Speaker 1>by economic forces, but by white racism and local white

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<v Speaker 1>political and economic power. Welcome back to the Paycheck. I'm

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<v Speaker 1>Jackie Simmons and I am Rebecca Greenfield. This is our

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<v Speaker 1>last episode this season. Our goal going into this was

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<v Speaker 1>to understand a bit more about the racial wealth gap.

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<v Speaker 1>It's been fifty years since the end of segregation in

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<v Speaker 1>Jim Crow. Why has an economic inequality between black and

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<v Speaker 1>white Americans budge at all? It brought us back to

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<v Speaker 1>slavery and everything that grew out of that system. And

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<v Speaker 1>the truth is that as a country, the United States

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<v Speaker 1>has never really reckoned with slavery or any of the

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<v Speaker 1>racist violence and oppression that followed. We have created a

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<v Speaker 1>narrative of denial. We've created a narrative that says we're

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<v Speaker 1>not going to talk about the mistakes we make. I

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<v Speaker 1>think it's because we've become such a punitive society. We

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<v Speaker 1>think if we own up to our mistakes, something bad

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<v Speaker 1>is going to happen to us. We're gonna get punished.

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<v Speaker 1>And I'm not doing these projects because I want to

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<v Speaker 1>punish America. I want us to be liberated from the

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<v Speaker 1>change that this history has created. That's Bryan Stevenson. He's

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<v Speaker 1>a lawyer and the executive director of the Equal Justice

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<v Speaker 1>Initiative in Montgomery, Alabama. In three years ago, this month,

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<v Speaker 1>he opened the first memorial to the thousands of black

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<v Speaker 1>Americans killed in racial terror lynchings from the end of

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<v Speaker 1>the Civil War up to nineteen fifty. The museum and

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<v Speaker 1>the memorial in Montgomery and the National Museum of African

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<v Speaker 1>American History and Culture, which opened in ten in Washington,

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<v Speaker 1>d c our steps toward correcting the historical record in

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<v Speaker 1>the US, but also universities, media companies, and investment banks

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<v Speaker 1>are increasingly owning up to the ways they participated in

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<v Speaker 1>or benefited from the slave trade. Earlier this spring, the

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<v Speaker 1>Virginia Supreme Court ruled that the city of Charlottesville can

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<v Speaker 1>go ahead and remove statues of Confederate soldiers, an effort

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<v Speaker 1>that's happening around the country. But there are plenty of

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<v Speaker 1>people who choose to ignore this part of America's history

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<v Speaker 1>and how it connects to the present. On the other hand,

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<v Speaker 1>there's also people like my Bloomberg colleague, Claire Stuff. It's

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<v Speaker 1>the easiest thing to do is not to say something.

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<v Speaker 1>And I think a lot of what this country is

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<v Speaker 1>going through and has been going through over and over

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<v Speaker 1>and over again, often stems from the fact that white

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<v Speaker 1>people are ignorant of their own actions and ignorant of

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<v Speaker 1>their families past actions. Claire's white. She grew up in Chicago,

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<v Speaker 1>but her parents were from the South, and they took

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<v Speaker 1>her to visit relatives on a big plantation in Mississippi.

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<v Speaker 1>Called Codsworth. If you've seen the movie The Help, well

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<v Speaker 1>that's Codsworth. It was originally owned by a man named

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<v Speaker 1>James Z. George, who was a U. S. Senator, colonel

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<v Speaker 1>and the Confederate Army during the Civil War and also

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<v Speaker 1>my great great great grandfather. Also he owned many slaves.

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<v Speaker 1>Claire wanted to learn more about James E. George. Not

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<v Speaker 1>only did he own slaves, he fought hard to preserve

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<v Speaker 1>white supremacy even after the Civil War ended. She learned

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<v Speaker 1>that he was a pioneer and crafting some of the

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<v Speaker 1>very first Jim Crow era legislation that kept black people

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<v Speaker 1>from voting. He also created the Understanding Clause, which required

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<v Speaker 1>people to be able to read or understand the Constitution,

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<v Speaker 1>that effectively removed tens of thousands of black people from

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<v Speaker 1>voter rolls. Claire wrote about her journey in an essay

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<v Speaker 1>for an online magazine called The delic Court Review. I

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<v Speaker 1>wanted to talk to her about why she felt it

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<v Speaker 1>was important to tell her family story and what it

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<v Speaker 1>was like to reckon with their past. Hi, Claire, Hey, Jackie,

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<v Speaker 1>Obviously I know you and we've been colleagues for for

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<v Speaker 1>years now, but you know, until I read your story

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<v Speaker 1>about your family's history and about Codsworth. I didn't really

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<v Speaker 1>know that much about you or about your family in

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<v Speaker 1>their history. Why did you decide to write about Coatsworth

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<v Speaker 1>and what you called the two sides of Coatsworth in

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<v Speaker 1>your peace? I think you have to understand just how

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<v Speaker 1>unusual and rarit is for a family too still in

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<v Speaker 1>present day own, and not just own, but live in

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<v Speaker 1>a plantation that the same family has lived in since

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<v Speaker 1>before the Civil War. So there's that. But then also,

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<v Speaker 1>my grandmother died before I was born, and my middle

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<v Speaker 1>name is her name. Her name was Vernon, which is

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<v Speaker 1>also very unusual if you're a woman, and Colts was

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<v Speaker 1>the only connection, aside from my name, that I had

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<v Speaker 1>to her. But then as I started actually researching the

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<v Speaker 1>past of who was James E. George? Who owned it?

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<v Speaker 1>And what did he do? And what does it really

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<v Speaker 1>mean to own slaves? That was when I realized that

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<v Speaker 1>whatever feelings I have towards my grandmother and any living

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<v Speaker 1>relatives is separate from how I feel about what my

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<v Speaker 1>great great grandfather did d fifty sixty years ago. I'd

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<v Speaker 1>like to know what are your first memories of Codsworth?

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<v Speaker 1>So I knew that This was a house that my

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<v Speaker 1>family had had for a really long time, and I

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<v Speaker 1>remember thinking it was really cool. It was like this

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<v Speaker 1>relic from the past. All the furniture was over a

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<v Speaker 1>hundred years old, all the floorboards creaked. I could run

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<v Speaker 1>around the grass, which wasn't the meticulously kept suburban lawns

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<v Speaker 1>that I was used to. And I was really into

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<v Speaker 1>horses when I was a kid, so I brought all

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<v Speaker 1>my plastic horses and played with them in the front

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<v Speaker 1>yard of Codsworth. The other memory that I have was

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<v Speaker 1>that there was this small sort of rectangular shack behind

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<v Speaker 1>the house and off to the side that I think

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<v Speaker 1>is the last remaining structure that had been slaves quarters.

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<v Speaker 1>And I wasn't allowed to go inside because it was

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<v Speaker 1>structurally unsound and it was full of wasps nests. So

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<v Speaker 1>I never went inside, and I could never really even

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<v Speaker 1>peek inside because I couldn't get close enough to it.

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<v Speaker 1>But I remember knowing that it was there. So you

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<v Speaker 1>went back to Cotsworth with your dad in what was

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<v Speaker 1>your biggest takeaway from that trip? It's interesting to visit

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<v Speaker 1>something that you saw as a child and then revisited

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<v Speaker 1>again as an adult, because things that seemed huge and

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<v Speaker 1>almost unknowable, are as an adult probably much smaller and

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<v Speaker 1>more easier to comprehend than when you're a kid, And

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<v Speaker 1>so visiting it when I was young, I didn't really

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<v Speaker 1>understand the context of coats Worth, and my dad and

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<v Speaker 1>I went down there because I had started to become

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<v Speaker 1>interested in writing about it and researching it, so I

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<v Speaker 1>asked him if he would go with me. And that's

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<v Speaker 1>when I realized that at what I had sort of

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<v Speaker 1>romanticized as a child, or even or just focused on,

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<v Speaker 1>you know, how big the house was, how expansive the

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<v Speaker 1>land was, the fact that she had cows, it was

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<v Speaker 1>really cool when I was six, was actually, in reality

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<v Speaker 1>quite sad. It was a relic of the past in

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<v Speaker 1>more ways than one. But then also looking at the

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<v Speaker 1>the former slaves quarters, I realized how poignant it was

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<v Speaker 1>that they were still there. I have to ask about

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<v Speaker 1>the slave quarters. Did your family tell you about the

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<v Speaker 1>slave quarters? Did they How much did they talk to

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<v Speaker 1>you about that part of the plantation? I probably asked

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<v Speaker 1>what it was when I was six. I don't remember,

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<v Speaker 1>but I remember. I do know that when I returned

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<v Speaker 1>as an adult, I new to look for it, so

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<v Speaker 1>I must have known that it was there. How did

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<v Speaker 1>you have a conversation about the use of that space?

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<v Speaker 1>I mean, what did you give you an opportunity to

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<v Speaker 1>talk with your family or your dad about what had

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<v Speaker 1>happened there. The one thing that I have never fully

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<v Speaker 1>understood about my family and Codsworth is the house and

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<v Speaker 1>land is still meaningful to my family, even people who

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<v Speaker 1>don't live there, but they don't like to talk about

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<v Speaker 1>what it means to have owned a plantation in Mississippi

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<v Speaker 1>before the Civil War. So while my dad and relatives

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<v Speaker 1>never shied away from admitting that, yes, obviously my great

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<v Speaker 1>great great grandfather owned slaves, they didn't know much beyond

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<v Speaker 1>that because their parents never told them, and their parents

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<v Speaker 1>never told them, and so they just left it at that, like,

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<v Speaker 1>obviously that happened. But then the Civil War came along

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<v Speaker 1>and then we didn't have slaves anymore the end, And

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<v Speaker 1>I thought, well, I think there's probably much more to that.

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<v Speaker 1>And when you fully appreciated James E. George's significance with

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<v Speaker 1>regard to Mississippi politics and shaping the outcome of black

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<v Speaker 1>lives at that point in our history, what kind of

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<v Speaker 1>introspection did that provoke? In you about race in America

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<v Speaker 1>and especially as it relates to black lives today. I'm

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<v Speaker 1>less upset by my direct connection to this then I

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<v Speaker 1>am by the fact that I didn't know about it.

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<v Speaker 1>You know, when I was an elementary school in high school,

0:15:59.720 --> 0:16:02.600
<v Speaker 1>every year in history class we would learn about the

0:16:02.640 --> 0:16:05.880
<v Speaker 1>Civil War. Every year. I memorize the Gettysburg address in

0:16:05.960 --> 0:16:09.520
<v Speaker 1>fifth grade, and I still haven't memorized. I think I've

0:16:09.600 --> 0:16:12.000
<v Speaker 1>been to the battlefields. I've been to Gettysburg, I've been

0:16:12.040 --> 0:16:15.480
<v Speaker 1>to Vicksburg. But I I don't think there's very much

0:16:15.480 --> 0:16:19.680
<v Speaker 1>discussion among white people about white people's role in that.

0:16:21.560 --> 0:16:27.440
<v Speaker 1>And I don't really understand why, Because if you claim

0:16:27.480 --> 0:16:29.480
<v Speaker 1>to want to make things better, and if you claim

0:16:29.600 --> 0:16:31.520
<v Speaker 1>to disagree with all the stuff that has happened in

0:16:31.560 --> 0:16:34.840
<v Speaker 1>the past, you know why, why can't you talk about it?

0:16:35.840 --> 0:16:38.440
<v Speaker 1>You have a passage about this in your essay. Could

0:16:38.480 --> 0:16:42.400
<v Speaker 1>you read it? America has lurched and fits and starts

0:16:42.440 --> 0:16:46.360
<v Speaker 1>towards equality, But with every inch gained comes one side's

0:16:46.360 --> 0:16:50.560
<v Speaker 1>declaration that things are fine. Now, that's enough, but it's

0:16:50.560 --> 0:16:53.280
<v Speaker 1>not enough. The effects of what men like Jay Z

0:16:53.400 --> 0:16:57.280
<v Speaker 1>George did ripple through this country. Even now we encounter

0:16:57.400 --> 0:17:02.000
<v Speaker 1>this truth again and again, but somehow we still managed

0:17:02.000 --> 0:17:05.600
<v Speaker 1>to avoid facing it head on. I can't stop loving

0:17:05.640 --> 0:17:08.480
<v Speaker 1>my family, and by extension, I'll always be fond of

0:17:08.520 --> 0:17:12.080
<v Speaker 1>Coad's worth. But it's possible to care for something and

0:17:12.200 --> 0:17:16.840
<v Speaker 1>know that what it stands for is deeply wrong. It's

0:17:16.880 --> 0:17:19.040
<v Speaker 1>been a few years since you wrote that, does it

0:17:19.160 --> 0:17:23.399
<v Speaker 1>still resonate? You know? I don't love my grandmother because

0:17:23.440 --> 0:17:25.760
<v Speaker 1>she died before I was born, but my dad loved

0:17:25.760 --> 0:17:30.119
<v Speaker 1>her loves her still probably, and she in turn loved

0:17:30.240 --> 0:17:33.200
<v Speaker 1>her parents, who loved their parents. So by extension, you

0:17:33.280 --> 0:17:37.960
<v Speaker 1>could say that there has been love lasting through the generations.

0:17:38.000 --> 0:17:40.920
<v Speaker 1>And so someone that I'm connected to today is connected

0:17:41.000 --> 0:17:44.480
<v Speaker 1>to someone is connected to someone who did love someone

0:17:44.560 --> 0:17:53.840
<v Speaker 1>who owned slaves, And I think that is something that

0:17:53.880 --> 0:17:56.920
<v Speaker 1>I've actually never really articulated before, and also something that

0:17:59.359 --> 0:18:03.399
<v Speaker 1>I think is necessary for us to understand. There seems

0:18:03.440 --> 0:18:10.360
<v Speaker 1>to be this feeling that in admitting your past wrongs

0:18:11.400 --> 0:18:17.720
<v Speaker 1>here somehow admitting that everything about you in the past,

0:18:17.840 --> 0:18:20.520
<v Speaker 1>or everything about your family in the past is bad

0:18:20.640 --> 0:18:26.040
<v Speaker 1>and terrible. You did this amazing thing, Claire, where you

0:18:26.200 --> 0:18:30.520
<v Speaker 1>sought out descendants of people who were enslaved at Codsworth,

0:18:31.280 --> 0:18:34.159
<v Speaker 1>one of them agreed to meet you. What was that like?

0:18:34.800 --> 0:18:40.320
<v Speaker 1>In hindsight, Great Carlos is a lovely human being. He's

0:18:41.080 --> 0:18:44.959
<v Speaker 1>really nice, funny, warm, But in the act of meeting him,

0:18:45.040 --> 0:18:49.160
<v Speaker 1>and beforehand, I was definitely nervous. I had never met

0:18:49.240 --> 0:18:55.360
<v Speaker 1>anyone under the pretext of the fact that my great

0:18:55.400 --> 0:19:00.520
<v Speaker 1>great great grandfather had enslaved his great grandfather. How do

0:19:00.560 --> 0:19:04.240
<v Speaker 1>you start a conversation when that is the one fact

0:19:04.920 --> 0:19:09.000
<v Speaker 1>binding you. Luckily, like I said, Carlos is nice and funny,

0:19:09.200 --> 0:19:12.960
<v Speaker 1>and so he brought his wife Tie along and sort

0:19:12.960 --> 0:19:18.680
<v Speaker 1>of diffused the initial awkwardness with warmth and humor, and

0:19:19.640 --> 0:19:22.959
<v Speaker 1>we took it from there. One of you had suggested

0:19:23.160 --> 0:19:26.640
<v Speaker 1>taking DNA tests after learning that you might be related

0:19:27.320 --> 0:19:30.600
<v Speaker 1>through James E. George. What happened was I, when I

0:19:30.720 --> 0:19:37.920
<v Speaker 1>was researching about jez George, I heard this rumor, and

0:19:38.000 --> 0:19:41.200
<v Speaker 1>I first heard it from the historian, the professor who

0:19:41.240 --> 0:19:44.960
<v Speaker 1>had written the one biography about him, and he told

0:19:45.000 --> 0:19:46.919
<v Speaker 1>me that none of the white people he had ever

0:19:47.040 --> 0:19:49.119
<v Speaker 1>interviewed had mentioned this, but he had heard it from

0:19:49.160 --> 0:19:51.440
<v Speaker 1>a number of black people, and he had heard that

0:19:51.800 --> 0:19:55.159
<v Speaker 1>Jay Z George had fathered children with women that he

0:19:55.280 --> 0:20:00.560
<v Speaker 1>had enslaved and when I first heard that, I thought, okay,

0:20:01.720 --> 0:20:06.600
<v Speaker 1>what do I do with that information? I can't ignore it,

0:20:07.600 --> 0:20:12.840
<v Speaker 1>and I'm a journalist, so I'll just follow up on

0:20:12.960 --> 0:20:16.600
<v Speaker 1>that rumor as I would if this were not my family,

0:20:16.720 --> 0:20:18.880
<v Speaker 1>if it were someone else's family, How would I follow

0:20:19.000 --> 0:20:22.080
<v Speaker 1>up on it? And the historians suggested that I reach

0:20:22.160 --> 0:20:24.800
<v Speaker 1>out to this group that is called, I think the

0:20:25.000 --> 0:20:29.680
<v Speaker 1>African American Genealogy Group of Carroll County, and they're on Facebook.

0:20:30.000 --> 0:20:34.280
<v Speaker 1>So I messaged several people who were people with the

0:20:34.320 --> 0:20:39.320
<v Speaker 1>last name George, so ostensibly former slaves of James C.

0:20:39.480 --> 0:20:45.199
<v Speaker 1>George from quotes Worth, and I asked them if they

0:20:45.280 --> 0:20:47.680
<v Speaker 1>had heard that rumor, and a number of them said

0:20:47.680 --> 0:20:52.480
<v Speaker 1>that they had. And when I talked to Carlos, he

0:20:52.800 --> 0:20:57.720
<v Speaker 1>said that while his immediate family had never talked about

0:20:57.720 --> 0:21:01.920
<v Speaker 1>that necessarily, he had heard that rumor over time, and

0:21:02.080 --> 0:21:03.600
<v Speaker 1>he said, you know, it would be great to be

0:21:03.640 --> 0:21:06.119
<v Speaker 1>able to take a d DNA test and you know,

0:21:06.280 --> 0:21:07.960
<v Speaker 1>put this room to rest one way or the other.

0:21:08.640 --> 0:21:13.320
<v Speaker 1>And so I thought, all right, you know, all I

0:21:13.440 --> 0:21:17.960
<v Speaker 1>can do is say yes. So we ordered DNA tests

0:21:18.000 --> 0:21:22.119
<v Speaker 1>through twenty three and me and we took them and

0:21:22.760 --> 0:21:25.800
<v Speaker 1>it turns out that we are not related. What did

0:21:25.840 --> 0:21:28.560
<v Speaker 1>it feel like when you first learned that you weren't related?

0:21:28.600 --> 0:21:31.639
<v Speaker 1>What was your first reaction. A lot of people have

0:21:31.720 --> 0:21:33.679
<v Speaker 1>asked me that, and a lot of people have asked,

0:21:34.119 --> 0:21:39.040
<v Speaker 1>weren't you relieved that this terrible thing hadn't happened? And

0:21:40.359 --> 0:21:44.639
<v Speaker 1>in the sense that I am glad that I know

0:21:44.920 --> 0:21:50.160
<v Speaker 1>that my great great grandfather didn't grape Joe George's mother, Yes,

0:21:50.240 --> 0:21:52.960
<v Speaker 1>obviously I'm glad that that did not happen, but I'm

0:21:53.000 --> 0:21:56.680
<v Speaker 1>well aware that I didn't answer the question fully. And

0:21:57.560 --> 0:22:01.000
<v Speaker 1>also while we were waiting for the results was when

0:22:01.040 --> 0:22:03.920
<v Speaker 1>I was doing more research and I learned about this

0:22:04.320 --> 0:22:10.360
<v Speaker 1>understanding clause and his role in enshrining white supremacy in Mississippi.

0:22:12.480 --> 0:22:17.920
<v Speaker 1>And so yeah, I guess that one answer is the

0:22:18.040 --> 0:22:22.200
<v Speaker 1>easier answer, but I mean, it's hard to feel good

0:22:22.240 --> 0:22:26.600
<v Speaker 1>about that knowing everything else. I will say that I

0:22:26.800 --> 0:22:29.280
<v Speaker 1>took the DNA test without telling the rest of my family.

0:22:30.440 --> 0:22:34.520
<v Speaker 1>I did that because if I told them before I

0:22:34.600 --> 0:22:37.920
<v Speaker 1>took it, I wouldn't know what the answer was and

0:22:37.960 --> 0:22:39.920
<v Speaker 1>I wouldn't know what to tell them. So I was

0:22:39.920 --> 0:22:41.680
<v Speaker 1>going to wait until I had the results, so that

0:22:41.720 --> 0:22:45.000
<v Speaker 1>I would only have to tell them once. So I

0:22:45.119 --> 0:22:49.719
<v Speaker 1>told them, and because the result was that we weren't related,

0:22:50.080 --> 0:22:57.560
<v Speaker 1>I think they were like, okay, that answers that. Yesterday

0:22:57.600 --> 0:23:00.359
<v Speaker 1>and we were talking, you said that your family react

0:23:00.400 --> 0:23:04.040
<v Speaker 1>to it in a way most people would react. Tell

0:23:04.080 --> 0:23:09.399
<v Speaker 1>me more about that. Well, I assume they read it,

0:23:10.680 --> 0:23:13.880
<v Speaker 1>but they've never said anything to me about it, which

0:23:13.960 --> 0:23:19.199
<v Speaker 1>I take to mean they didn't hate it, but they

0:23:19.440 --> 0:23:22.160
<v Speaker 1>may not have totally loved it. And I've also never

0:23:22.280 --> 0:23:27.360
<v Speaker 1>asked them. It's a two way street, but it's out there,

0:23:28.000 --> 0:23:32.239
<v Speaker 1>and I told it because I felt a responsibility too.

0:23:32.720 --> 0:23:38.439
<v Speaker 1>And what do you say to white people who say, well,

0:23:38.480 --> 0:23:41.000
<v Speaker 1>I never I don't have a direct connection to slavery.

0:23:41.200 --> 0:23:44.879
<v Speaker 1>You know, my parents came here only in you know,

0:23:45.320 --> 0:23:47.800
<v Speaker 1>year X and had nothing to do with it. And

0:23:47.840 --> 0:23:51.320
<v Speaker 1>I've traced my past, so therefore I don't feel accountable.

0:23:52.000 --> 0:23:54.639
<v Speaker 1>What do you what do you say to that? I

0:23:54.720 --> 0:23:57.520
<v Speaker 1>think that's the easy answer. But I think if you

0:23:57.680 --> 0:24:01.040
<v Speaker 1>only look at your family and that ends, if you're

0:24:01.080 --> 0:24:03.720
<v Speaker 1>missing a lot. Right, I've lived my whole life in America.

0:24:04.359 --> 0:24:08.560
<v Speaker 1>I would say that I have an above average understanding

0:24:09.160 --> 0:24:13.680
<v Speaker 1>of American history, but only when I decided to sit

0:24:13.760 --> 0:24:17.960
<v Speaker 1>down as a side project and really research reconstruction in

0:24:18.040 --> 0:24:21.760
<v Speaker 1>my family's history. Did I really learn about this? Has

0:24:21.760 --> 0:24:26.720
<v Speaker 1>anyone else in your family reckoned with this history at all?

0:24:27.280 --> 0:24:31.200
<v Speaker 1>So you know, my dad is retired now and he

0:24:31.400 --> 0:24:33.960
<v Speaker 1>lives in Florida, and one of the projects that he

0:24:34.080 --> 0:24:36.560
<v Speaker 1>came up with to keep himself occupied during the pandemic

0:24:37.080 --> 0:24:41.359
<v Speaker 1>was he is working on this book about his family.

0:24:41.840 --> 0:24:44.000
<v Speaker 1>It's not going to be publicly published. It's like this

0:24:44.080 --> 0:24:47.560
<v Speaker 1>book that he's putting together with pictures and anecdotes about

0:24:47.880 --> 0:24:49.920
<v Speaker 1>this far, stretching as far back in history as he

0:24:50.000 --> 0:24:51.959
<v Speaker 1>can and going sort of as wide as he can.

0:24:52.160 --> 0:24:54.600
<v Speaker 1>He's including my mom's side of the family and my

0:24:54.680 --> 0:24:58.000
<v Speaker 1>step mom, my husband's side of the family. And he'll

0:24:58.200 --> 0:25:01.920
<v Speaker 1>publish it on snapfish or something like that and print

0:25:02.000 --> 0:25:05.040
<v Speaker 1>five copies or something and give it to people for presents.

0:25:05.520 --> 0:25:09.000
<v Speaker 1>Hopefully I'm not ruining future Christmas gifts for people, So

0:25:09.200 --> 0:25:12.119
<v Speaker 1>just acts surprised when you open it. So he's been

0:25:12.119 --> 0:25:15.280
<v Speaker 1>doing this, and he told me the other day we

0:25:15.359 --> 0:25:18.359
<v Speaker 1>were talking um that he had just finished the page

0:25:18.440 --> 0:25:22.200
<v Speaker 1>on James C. George and he said he had put

0:25:23.040 --> 0:25:28.800
<v Speaker 1>in the information that I had found about this understanding

0:25:28.880 --> 0:25:31.800
<v Speaker 1>clause and what he had done, but he wasn't really

0:25:31.840 --> 0:25:34.359
<v Speaker 1>sure how he felt about it. And it's in there

0:25:34.440 --> 0:25:37.159
<v Speaker 1>for now, but maybe if he needs to revise the

0:25:37.280 --> 0:25:40.520
<v Speaker 1>book later, he would leave it out. And I said,

0:25:40.560 --> 0:25:44.280
<v Speaker 1>I think he should keep it in. And I don't

0:25:44.320 --> 0:25:46.560
<v Speaker 1>know what hell decide. I guess I'll find out when

0:25:46.600 --> 0:25:49.480
<v Speaker 1>I opened my future Christmas present in a year or

0:25:49.560 --> 0:25:54.920
<v Speaker 1>something like that. But he has thought about it at least,

0:25:55.520 --> 0:25:57.040
<v Speaker 1>and I think it's a good sign that it's in

0:25:57.080 --> 0:26:00.399
<v Speaker 1>the first draft. So you gave birth to your first

0:26:00.600 --> 0:26:05.760
<v Speaker 1>child last year, Yeah, in a pandemic, little little Kate. Right,

0:26:07.760 --> 0:26:10.360
<v Speaker 1>So how did all of this research into your family

0:26:11.160 --> 0:26:14.879
<v Speaker 1>and to Codsworth make you think about the kind of

0:26:15.000 --> 0:26:19.159
<v Speaker 1>conversations you're going to have with little Kate down the

0:26:19.280 --> 0:26:22.040
<v Speaker 1>road that maybe your own family didn't have with you

0:26:22.680 --> 0:26:27.280
<v Speaker 1>about these topics. I may not ever take her to Codsworth,

0:26:29.400 --> 0:26:32.680
<v Speaker 1>or maybe I will, but it probably would be one time,

0:26:33.440 --> 0:26:38.360
<v Speaker 1>one trip two we're all Mississippi to see where she's from.

0:26:39.440 --> 0:26:44.959
<v Speaker 1>Maybe she'll be twelve or thirteen. Kate will grow up

0:26:45.280 --> 0:26:49.680
<v Speaker 1>as a generation even further removed from this past than me,

0:26:50.760 --> 0:26:53.359
<v Speaker 1>And in some ways that's how it should be. I

0:26:53.480 --> 0:26:56.359
<v Speaker 1>think the only way we can move forward is to

0:26:56.400 --> 0:27:02.600
<v Speaker 1>actually move forward. But I will tell her about her family,

0:27:02.760 --> 0:27:06.040
<v Speaker 1>and when I tell her about who would now be

0:27:06.240 --> 0:27:09.520
<v Speaker 1>her great grandmother's side of the family or her great

0:27:10.040 --> 0:27:13.760
<v Speaker 1>great great great grandfather, I will tell her all of

0:27:13.840 --> 0:27:18.879
<v Speaker 1>this and she'll grow up learning about it, and she

0:27:19.040 --> 0:27:23.280
<v Speaker 1>won't have to spend, you know, six months, nine months

0:27:23.320 --> 0:27:33.320
<v Speaker 1>of her life researching it to find out. Claire was

0:27:33.400 --> 0:27:35.560
<v Speaker 1>able to learn a lot about her family's history going

0:27:35.640 --> 0:27:38.960
<v Speaker 1>back centuries. That's something most people can't or won't do.

0:27:40.280 --> 0:27:43.000
<v Speaker 1>When I think back to my family's story of land

0:27:43.080 --> 0:27:46.040
<v Speaker 1>lost in Ease, Texas, where it all began, there's a

0:27:46.119 --> 0:27:50.440
<v Speaker 1>lot my research didn't yield. So, for instance, I never

0:27:50.560 --> 0:27:55.200
<v Speaker 1>figured out about my great great grandparents migration from Tennessee

0:27:55.280 --> 0:27:58.199
<v Speaker 1>to Texas. I also didn't know how they lived as

0:27:58.240 --> 0:28:02.199
<v Speaker 1>slaves and then as free people. I did, however, manage

0:28:02.240 --> 0:28:05.200
<v Speaker 1>to track down the original deed to my family's land

0:28:05.800 --> 0:28:10.959
<v Speaker 1>with the help from Jason, a listener in Ohio. So, Jackie,

0:28:11.640 --> 0:28:14.600
<v Speaker 1>I'm wondering, having gone through this process in a more

0:28:14.720 --> 0:28:18.480
<v Speaker 1>personal way, what gives you hope Spending months diving into

0:28:18.520 --> 0:28:22.280
<v Speaker 1>the causes and consequences of the racial wealth gap. It

0:28:22.320 --> 0:28:25.720
<v Speaker 1>could feel dark. It's just such a big problem with

0:28:25.920 --> 0:28:30.479
<v Speaker 1>no simple solutions. No, there's not. But let's be honest.

0:28:31.160 --> 0:28:33.200
<v Speaker 1>We might not get to closing the racial wealth gap

0:28:33.240 --> 0:28:37.760
<v Speaker 1>anytime soon. And if I'm totally honest, I'm not even

0:28:37.800 --> 0:28:41.120
<v Speaker 1>hopeful we'll get there in my lifetime. There is one

0:28:41.400 --> 0:28:46.160
<v Speaker 1>underlying thread that ran through my research, and that's resilience.

0:28:47.360 --> 0:28:50.880
<v Speaker 1>I don't think we talk about that enough. It's resilience

0:28:50.960 --> 0:28:55.320
<v Speaker 1>that keeps black people proud and thriving in our own ways.

0:28:56.440 --> 0:29:00.320
<v Speaker 1>Take my cousin Yolanda and Dallas. She walked away from

0:29:00.320 --> 0:29:03.880
<v Speaker 1>our family's land in Kilmur. She's now trying to develop

0:29:04.000 --> 0:29:07.760
<v Speaker 1>another hundred acres of land in a town nearby, land

0:29:07.840 --> 0:29:11.760
<v Speaker 1>that her family initially acquired after slavery. My cousin had

0:29:11.840 --> 0:29:15.120
<v Speaker 1>to tell me, he said, your grandfather would turn over

0:29:15.280 --> 0:29:18.280
<v Speaker 1>in his grave to know that you all have done

0:29:18.600 --> 0:29:23.520
<v Speaker 1>nothing on this property. You need to be ashamed of yourself.

0:29:23.640 --> 0:29:27.280
<v Speaker 1>And so this got me to thinking that I owe

0:29:27.360 --> 0:29:32.120
<v Speaker 1>it to my grandmother and grandfather two cultivate this land

0:29:32.360 --> 0:29:35.600
<v Speaker 1>and to make it where what he would have wanted

0:29:35.640 --> 0:29:38.760
<v Speaker 1>it to be. Tna her grandparents. Jolana wants to build

0:29:38.760 --> 0:29:41.960
<v Speaker 1>a pavilion on the land. That's really some balked to me,

0:29:42.760 --> 0:29:45.400
<v Speaker 1>because most black families never managed to pass on wealth

0:29:45.640 --> 0:29:50.280
<v Speaker 1>from generation to generation as white families have. But the

0:29:50.360 --> 0:29:53.560
<v Speaker 1>way I see it, Yolana's vision shows that black families

0:29:53.800 --> 0:29:57.080
<v Speaker 1>do pass on hope and they pass on the ambitions

0:29:57.120 --> 0:29:59.960
<v Speaker 1>of their ancestors. And that's one of the biggest take

0:30:00.000 --> 0:30:02.920
<v Speaker 1>aways from season three of The Paycheck. We went as

0:30:02.960 --> 0:30:05.520
<v Speaker 1>far back as forty acres in a mule, right through

0:30:05.640 --> 0:30:08.480
<v Speaker 1>to the late eight nineties, when a black woman called

0:30:08.560 --> 0:30:12.120
<v Speaker 1>Kelly House proposed reparations and was eventually jailed for it.

0:30:13.080 --> 0:30:15.840
<v Speaker 1>We talked about local initiatives to address past wrongs in

0:30:15.920 --> 0:30:20.040
<v Speaker 1>places like Evanston, Illinois. Now the US is weighing a

0:30:20.080 --> 0:30:24.400
<v Speaker 1>bill in Congress to study reparations, and it's the resilience

0:30:24.440 --> 0:30:27.640
<v Speaker 1>of people behind those efforts. People like Kellie or my

0:30:27.720 --> 0:30:32.280
<v Speaker 1>cousin Yolanda, or my colleague Claire. They're willing to speak

0:30:32.360 --> 0:30:36.960
<v Speaker 1>up and talk honestly about our past, present in future.

0:30:37.960 --> 0:30:41.160
<v Speaker 1>It's people like them who give me hope that will

0:30:41.240 --> 0:30:51.120
<v Speaker 1>get there eventually. This is the last episode of our season.

0:30:51.760 --> 0:30:54.800
<v Speaker 1>Thank you so much for listening to The Paycheck. If

0:30:54.840 --> 0:30:58.840
<v Speaker 1>you liked this show. Please rate, review, and subscribe. This

0:30:58.960 --> 0:31:03.480
<v Speaker 1>episode was hosted Aimy, Rebecca Greenfield, and Me Jackie Simmons.

0:31:04.320 --> 0:31:08.080
<v Speaker 1>This episode was reported by Claire Sadeth and Rebecca Greenfield.

0:31:08.440 --> 0:31:11.840
<v Speaker 1>This episode was produced by Magnus Hendrickson and Lindsay Cradowell,

0:31:12.360 --> 0:31:16.080
<v Speaker 1>and it was edited by Rocksheeta Saluja, Jackie Simmons, Janet Paskin,

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<v Speaker 1>Francesca Levi, and Me. Special thanks to Katie Boys, Laura

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<v Speaker 1>Carlson Chaufer for has Laura's Alenko, and all the Bloomberg

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<v Speaker 1>reporters and editors who made this season possible. Original music

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<v Speaker 1>is by Leo Sidron. Francesca Levy is Bloomberg's head of Podcasts.

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<v Speaker 1>Thank you for listening.