WEBVTT - Supernormal Stimuli

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<v Speaker 1>Welcome to Stuff to Blow Your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey, welcome to Stuff to Blow your Mind.

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<v Speaker 1>My name is Robert Lamb and m Julie Douglas, and

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<v Speaker 1>we're gonna give you a second dose of one of

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<v Speaker 1>our favorite episodes from last year to dealt with a

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<v Speaker 1>topic that once we brought it up, we could we

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<v Speaker 1>just couldn't stop seeing it. In additional topic, we're talking,

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<v Speaker 1>of course, about super normal stimula. Yeah, that explains so

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<v Speaker 1>much in our daily lives. If you look around and say, ah,

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<v Speaker 1>that is why that thing exists. Yeah, it's some core

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<v Speaker 1>sceptable your mind content. So if you enjoy it the

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<v Speaker 1>first time, enjoy it again if not prepared to have

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<v Speaker 1>your mind on it. Today is an episode of where

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<v Speaker 1>we can call out a particular listener for suggesting it. Yeah, listener, Serena.

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<v Speaker 1>She sent us this excellent life Hacker article about why

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<v Speaker 1>we feel the need to fill our pie holes in

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<v Speaker 1>our eye holes with exaggerated versions of stimuli every day. Yeah,

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<v Speaker 1>and at the startup because you think life Hacker, do

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<v Speaker 1>you think I am? I'm reading a life Hacker article

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<v Speaker 1>and I'm going to be a better equipped to sort

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<v Speaker 1>of make the best out of my day. You know,

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<v Speaker 1>there's kind of an uplifting aspect to that. And so

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<v Speaker 1>I don't know about you, but I entered into this

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<v Speaker 1>topic with that sort of idea in mind, like, oh,

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<v Speaker 1>it's just a little quirky inside into how we go

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<v Speaker 1>about our daily lives and maybe how you might improve

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<v Speaker 1>it a little bit. But I found this topic to

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<v Speaker 1>be one of the more ultimately disturbing topics that we've

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<v Speaker 1>looked at, like this condemning of of of human nature

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<v Speaker 1>and sort of makes you want to crawl into a

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<v Speaker 1>cave to a certain extent. Yeah, because you're right. The

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<v Speaker 1>premise was like, hey, we all love cheesecake, right, it's delicious,

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<v Speaker 1>it's patty, it's got tons of sugar. But this happens

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<v Speaker 1>to be something called a super normal stimuli. Um. This

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<v Speaker 1>is a term evolutionary biologist used to describe any simulus

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<v Speaker 1>that a listits a response stronger than the stimulus for

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<v Speaker 1>which it evolved, even if it's artificial. So, in other words,

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<v Speaker 1>we like sugar because that's a quick hit of energy.

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<v Speaker 1>We needed that back in the day. Um, but we

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<v Speaker 1>don't need a slice of cheesecake. Yeah, sugar is probably

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<v Speaker 1>the easiest example to to just call out and and

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<v Speaker 1>and generally a well not even really a harmless one,

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<v Speaker 1>but a less harmful version of some of the things

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<v Speaker 1>we're gonna look at here, because the basic ideas, how

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<v Speaker 1>much raw sugar can you find in the natural environment

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<v Speaker 1>if you're a you know, a prehistoric hunter gatherer. Maybe

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<v Speaker 1>you'll find some berries, maybe you'll find some sort of

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<v Speaker 1>a carrot, uh, but you're not gonna find, you know,

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<v Speaker 1>a big sucker, a big dumb, dumb of a whole

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<v Speaker 1>field of TUTSI rolls to feast on. That is super

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<v Speaker 1>normal stimuli. That is a a version of the stimuli

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<v Speaker 1>that we seek as a as an organism, except it

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<v Speaker 1>is it is blown out of proportion. It is the

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<v Speaker 1>crack cocaine of sugar, and certainly crack and heroin, methamphetamines.

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<v Speaker 1>These are these are other examples of of super normal

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<v Speaker 1>stimuli that have had a huge effect on humans. Yeah,

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<v Speaker 1>in my mind, there's a whole class of desserts called

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<v Speaker 1>porn desserts, you know what I'm talking about. Like there's

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<v Speaker 1>like sixteen layer caramel cakes that are just so huge

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<v Speaker 1>and big and with you know, red frosting, and it's

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<v Speaker 1>so over the top. And we'll be talking about porn

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<v Speaker 1>by the way later on. But it's like such a

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<v Speaker 1>good example, another great example, um of the sort of

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<v Speaker 1>supernormal stimuli, giant eyed dolls or even anime character. I

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<v Speaker 1>was thinking about this cute. Yes, we've we've we've recorded

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<v Speaker 1>at least one podcast in the in the past on

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<v Speaker 1>the power of cute and and how cute really taps

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<v Speaker 1>into our our primal instincts to want to care for

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<v Speaker 1>like a small child. And so we end up seeing

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<v Speaker 1>that smash small child's face in a cat in a

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<v Speaker 1>cartoon character. But you look at some of these just

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<v Speaker 1>super cute, hypercute, dangerously cute anime characters or the or

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<v Speaker 1>the or certainly the avatar of this Hello kitty, and uh,

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<v Speaker 1>and it's overpowering. It's cuteness almost beyond our human ability

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<v Speaker 1>to take it in right. And as Dedra Bartlett of,

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<v Speaker 1>a Harvard psychologist and the author of super Normal Stimuli,

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<v Speaker 1>how primal urges overran the revolutionary purposes says, this human

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<v Speaker 1>instinct for food, sex, or even territorial protection, all of

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<v Speaker 1>that is rooted in our instincts evolved, as you say,

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<v Speaker 1>for hunting and gathering. An early man and she says

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<v Speaker 1>that evolution has been unable to keep up with the

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<v Speaker 1>pace of change, this rapid change in the modern life,

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<v Speaker 1>in which a taco bell, Dorito's Loco taco, you know,

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<v Speaker 1>day glo orange in your hand suddenly arrives. Um Our bodies,

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<v Speaker 1>in our minds aren't really unable to water down that instinct,

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<v Speaker 1>that response to that food or that stimulus. Yeah. I mean,

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<v Speaker 1>because that on a basic level, what does the human

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<v Speaker 1>creature need in order to survive? It needs to mate

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<v Speaker 1>and uh and and and report use. It needs to

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<v Speaker 1>take in food, um, it needs to find uh these

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<v Speaker 1>various tastes that please it. It needs protection. It doesn't

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<v Speaker 1>need a lot of things. But then we layer on

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<v Speaker 1>all the complexities of human civilization, our technology, our art,

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<v Speaker 1>our ability to find all the stimuli that we crave,

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<v Speaker 1>and then just just pump them up to an unbelievable degree. Yeah.

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<v Speaker 1>Bartlett says that as a result, we have a glut

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<v Speaker 1>of larger than life objects, from candy to pornography to

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<v Speaker 1>atomic bombs, that cater to outmoded but persistent drives with

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<v Speaker 1>dangerous results. Indeed, now, in order to fully understand this,

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<v Speaker 1>we have to go to the roots of the term

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<v Speaker 1>supernormal stimuli, which are based in some rather uh simple

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<v Speaker 1>biological principles, which is nice because again, all these these

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<v Speaker 1>human layers of human civilization technology, it complicates the issue.

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<v Speaker 1>But when we look to the animal world we can

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<v Speaker 1>find a far simpler model, and we we find that

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<v Speaker 1>back in the nineteen thirties with the work of Dutch

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<v Speaker 1>Noble laureate Nico Tinbergen. That's right, he is the person

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<v Speaker 1>who coined the term super normal stimuli to describe these

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<v Speaker 1>these uh sort of imitations that appeal to primitive instincts

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<v Speaker 1>and exert stronger attraction than the real thing. So this biologist,

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<v Speaker 1>he set about isolating traits that trigger certain instincts in

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<v Speaker 1>animals and insects, and he manipulated these traits in nature

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<v Speaker 1>to see what would happen. So this next bit is

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<v Speaker 1>from the Live Hacker article by Daniel Jodi or Giotty.

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<v Speaker 1>I suppose it says that he constructed plaster eggs to

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<v Speaker 1>see which one a bird would prefer to sit on,

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<v Speaker 1>finding that they would select those that were larger, had

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<v Speaker 1>more defined markings or more saturated color. A day glow

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<v Speaker 1>bright egg with black polka dots, for instance, would be

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<v Speaker 1>selected over the bird's own pale, dappled eggs, and in

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<v Speaker 1>fact that bert would keep slipping off the huge one,

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<v Speaker 1>but it couldn't help it. It was drawn to that

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<v Speaker 1>super stimuli of the colors in the markings, because the

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<v Speaker 1>colors in the markings in the natural world, in the

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<v Speaker 1>in the in the natural course of events, would indicate

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<v Speaker 1>the healthier eggs, which ones have the highest graded survival,

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<v Speaker 1>and therefore that's where the bird is going to focus

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<v Speaker 1>his attention. This artificial egg, though, just pumps that completely

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<v Speaker 1>out of proportion, and the bird cannot help but respond

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<v Speaker 1>by setting on this lifeless but beautiful, gaudy egg and

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<v Speaker 1>in riding that egg to the detriment of its actual

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<v Speaker 1>biological offspring in the surrounding eggs, which are which are

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<v Speaker 1>okay but less amazing. Yeah, this is actually, to me

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<v Speaker 1>the really depressing part when you see this in nature, Yes,

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<v Speaker 1>because it really does bear out this idea that a

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<v Speaker 1>lot of this is sort of hardwired in us and

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<v Speaker 1>all organisms. He also found that territorial male stickleback fish

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<v Speaker 1>would attack a wooden fish model more vigorously than a

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<v Speaker 1>real male if it's underside was redder, so again, pumping

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<v Speaker 1>up those signs to it that would make it say,

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<v Speaker 1>oh that that's a competitor. Look how red that underbelly is.

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<v Speaker 1>And this is interesting too. I want to make sure

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<v Speaker 1>everyone sort of bookmark this for later. Uh. Here we

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<v Speaker 1>have supernormal stimuli that is in kind of in the

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<v Speaker 1>negative realm as opposed to the positive, something that's based

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<v Speaker 1>in fear as opposed to desire. That's a really good point,

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<v Speaker 1>the aggressive part of it, right. Okay. Another experiment was

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<v Speaker 1>that he constructed a cardboard dummy butterfly with more defined

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<v Speaker 1>markings that male butterflies would actually try to mate with

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<v Speaker 1>in preference to actual real female butterflies. And that's another

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<v Speaker 1>one to to definitely remember for later when we can

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<v Speaker 1>start getting into the human versions of these same principles. Yeah,

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<v Speaker 1>because if you think about, um, we'll get into this later.

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<v Speaker 1>But you know, I always talk about gender performance. And Okay,

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<v Speaker 1>if you take a female and a male and you

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<v Speaker 1>don't do really much to them in terms of grooming

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<v Speaker 1>them and clothing them in ways that are coded for

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<v Speaker 1>their gender, there's not a ton of difference between them.

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<v Speaker 1>But if you slap on a bunch of makeup on

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<v Speaker 1>a female, plug her eyebrows. She's really performing that gender.

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<v Speaker 1>And I think about it that with these butterflies like

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<v Speaker 1>this must have been like the Marilyn Monroe of that butterfly. Yes,

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<v Speaker 1>and all the other male butterflies are like, Yes, that one,

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<v Speaker 1>even though she's wooden, looks great. Yes, the butterfly becomes

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<v Speaker 1>this a little closer to this, this ideal butterfly. Right,

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<v Speaker 1>And that's what really gives me about the topic of

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<v Speaker 1>supernormal stimuli. Um My mind in reading this get kept

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<v Speaker 1>returning to a Plato's theory of forms. Plato's in The

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<v Speaker 1>Philosopher of Course, Um. He proposed that we live in

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<v Speaker 1>this material realm, right, okay, and beyond our plane of existence,

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<v Speaker 1>there's an immaterial realm of ideal forms, all right, you

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<v Speaker 1>can you can think of these ideal forms is the

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<v Speaker 1>absolute perfection of a given thing, a truth that cannot

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<v Speaker 1>be manifested in the material world. All we can do

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<v Speaker 1>is echo it. Okay. So in this world there's no

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<v Speaker 1>true beauty, but we have in an understanding and longing

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<v Speaker 1>for the true form of beauty as as it exists

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<v Speaker 1>beyond the limits of the material world. In a similar sense,

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<v Speaker 1>see would argue that there's no true justice here. But

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<v Speaker 1>we all have a sense of justice because there's an

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<v Speaker 1>unreachable ideal that exists beyond our realm okay out there

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<v Speaker 1>in the realm of forms. And you can apply this

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<v Speaker 1>to just about any anything like a one argument is

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<v Speaker 1>often made as a chair, Like every chair in our

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<v Speaker 1>world is just a take, an attempt to capture the

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<v Speaker 1>perfect chairness, uh that we would find in the world

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<v Speaker 1>of forms, beyond our material world. Every pretty face, every feeling,

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<v Speaker 1>every work of art, it's just a take on the ideal.

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<v Speaker 1>And so it's tempting to view a supernormal stimuli in

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<v Speaker 1>the same way we innately long for the true forms,

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<v Speaker 1>forms that simply do not occur in the natural world.

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<v Speaker 1>We do it through our art and our technology, and

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<v Speaker 1>in doing this we're able to inch a little closer

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<v Speaker 1>and a little closer to this awesome and terrible perfection

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<v Speaker 1>that we crave. And so so we end up engine

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<v Speaker 1>closer and closer and in creating an artificial thing that

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<v Speaker 1>just cannot exist in this world, and we're craving nothing

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<v Speaker 1>but but shadows of that and imitations of that. And

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<v Speaker 1>we're taking to your point that, I mean, the makeup

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<v Speaker 1>argument is perfect because we're taking real versions of beauty

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<v Speaker 1>and in a sense of defacing them and trying to

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<v Speaker 1>carve them into into avatars of this true form. This

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<v Speaker 1>this perfect form that just cannot be achieved. Yeah, this

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<v Speaker 1>is essentially the Platonic ideal, right, this idea that you're

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<v Speaker 1>trying to get to this ideal as close to perfection

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<v Speaker 1>as possible. Other Plato would say there's no perfection because

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<v Speaker 1>we are mere copies of what God intended. Right, So

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<v Speaker 1>there's this obsession with, as you say, uh, perfection and idealism,

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<v Speaker 1>and that this supernormal stimuli is really a stand in

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<v Speaker 1>for it. It's such an intriguing idea, especially when we

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<v Speaker 1>get to another section in which we talk about poor

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<v Speaker 1>and and other things that other types of media that

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<v Speaker 1>we consume. Um. But before we do that, let's take

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<v Speaker 1>a break, and when we get back, we're going to

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<v Speaker 1>talk about why humans are essentially like sea gold chicks

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<v Speaker 1>when it comes to art. Alright, we're back. We are

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<v Speaker 1>going to revisit this topic art and why we're drawn

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<v Speaker 1>to it, um because we need to podcast on this.

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<v Speaker 1>I believe it was like the science of beauty or

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<v Speaker 1>along there's lines, and we talked about vs. Roma Tendren,

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<v Speaker 1>who has some really great and interesting ideas about art

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<v Speaker 1>that he says that are hardwired to the way that

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<v Speaker 1>we respond to our environments. And particularly he says, um,

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<v Speaker 1>we evolved in a camouflage environment, and we are rewarded

0:12:48.080 --> 0:12:50.920
<v Speaker 1>when we identify objects and patterns, and that's why we

0:12:51.360 --> 0:12:53.800
<v Speaker 1>like to seek them out so often in this idea

0:12:53.920 --> 0:12:57.000
<v Speaker 1>called grouping. So he says that when you are looking

0:12:57.040 --> 0:13:00.280
<v Speaker 1>at an artwork, you can't help but be please on

0:13:00.360 --> 0:13:04.240
<v Speaker 1>some level if you can detect those patterns. Now, he's

0:13:04.280 --> 0:13:07.360
<v Speaker 1>just to really understand why we are drawn to certain

0:13:07.400 --> 0:13:11.160
<v Speaker 1>works of art, you have to look at seagull chicks

0:13:11.400 --> 0:13:15.000
<v Speaker 1>because when they hatch, they start pecking at the mother's

0:13:15.080 --> 0:13:18.680
<v Speaker 1>beak for food. And the mother seagulls beak is a

0:13:19.080 --> 0:13:22.199
<v Speaker 1>long yellow thing with a red spot on the end.

0:13:22.440 --> 0:13:25.760
<v Speaker 1>So for those chicks, that red spot is that kind

0:13:25.760 --> 0:13:28.560
<v Speaker 1>of stimuli that they know if they tap it they

0:13:28.600 --> 0:13:33.160
<v Speaker 1>get food. So action, reaction, and reward. But the researchers

0:13:33.520 --> 0:13:36.400
<v Speaker 1>quickly found is that you have okay, so you have

0:13:36.440 --> 0:13:39.240
<v Speaker 1>the beak with the markings, but you can you can

0:13:39.240 --> 0:13:41.199
<v Speaker 1>have just a beak. You don't need the mother because

0:13:41.240 --> 0:13:44.640
<v Speaker 1>the because nature takes shortcuts in our associations here or

0:13:44.679 --> 0:13:48.080
<v Speaker 1>and certainly in the associations of birds. So you can

0:13:48.080 --> 0:13:49.640
<v Speaker 1>take the mother out of the equation. You can just

0:13:49.679 --> 0:13:52.920
<v Speaker 1>put a beak on a stick and they will respond

0:13:52.960 --> 0:13:56.280
<v Speaker 1>to that. So that's that's kind of the spot has

0:13:56.320 --> 0:13:59.359
<v Speaker 1>to have the spot has has to the the appropriate markings.

0:13:59.400 --> 0:14:02.000
<v Speaker 1>But where it gets even crazier is that you turn

0:14:02.040 --> 0:14:06.200
<v Speaker 1>those markings into super stimuli. You you put three red

0:14:06.240 --> 0:14:11.959
<v Speaker 1>lines on there, and then that just makes it irresistible

0:14:12.000 --> 0:14:16.160
<v Speaker 1>to the chick, like it just it just overflows the circuitry,

0:14:16.240 --> 0:14:20.920
<v Speaker 1>overloads the circuitry, and they have to go to that beak. Now. Yeah,

0:14:20.960 --> 0:14:25.040
<v Speaker 1>And actually Ron Chandon says that the chick prefers the fetishized,

0:14:25.240 --> 0:14:29.440
<v Speaker 1>highly abstract representation of a beak to the real beak. Again,

0:14:29.560 --> 0:14:31.760
<v Speaker 1>little depressing here because the mother is attached to the

0:14:31.800 --> 0:14:34.720
<v Speaker 1>real beak. And yet here are these three stripes that

0:14:34.720 --> 0:14:38.880
<v Speaker 1>are very strong. Um, they're that they're exhibiting a crazy

0:14:38.960 --> 0:14:42.800
<v Speaker 1>reaction to. And this was researched done by athologist Tim Burton,

0:14:42.840 --> 0:14:45.200
<v Speaker 1>by the way, Yeah, not to be confused with the

0:14:45.280 --> 0:14:48.120
<v Speaker 1>Tim Burton. Yeah, I was trying to because I was

0:14:48.160 --> 0:14:50.600
<v Speaker 1>reading the interview with the Rama shandren Nafer it to

0:14:50.680 --> 0:14:52.520
<v Speaker 1>Tim Burton. So I started doing all these searches for

0:14:52.800 --> 0:14:56.320
<v Speaker 1>Tim Burton Birds, Tim Burton Biologist, and it was still

0:14:56.360 --> 0:15:00.280
<v Speaker 1>getting nothing but information on the director Tim Burton, because

0:15:00.280 --> 0:15:02.560
<v Speaker 1>I would love to see some sort of mash up

0:15:02.720 --> 0:15:06.920
<v Speaker 1>like him directing a film about super normal stimuli. Yeah, yeah,

0:15:06.960 --> 0:15:08.880
<v Speaker 1>I mean I feel I want to see nothing but

0:15:09.000 --> 0:15:12.480
<v Speaker 1>films about super normal stimuli now, um super stimuli about

0:15:12.520 --> 0:15:16.200
<v Speaker 1>super stimuli. Indeed, but rum Children says that this is

0:15:16.280 --> 0:15:19.400
<v Speaker 1>the same reason that we humans gravitate towards art, that

0:15:19.680 --> 0:15:24.520
<v Speaker 1>these abstractions, these metaphors and unusual combinations of elements play

0:15:24.640 --> 0:15:30.400
<v Speaker 1>to instincts wired deep in our reptilian brains, instincts that

0:15:30.600 --> 0:15:33.560
<v Speaker 1>really don't have any bounds because, again, as Bartlett says,

0:15:34.240 --> 0:15:37.760
<v Speaker 1>everything that's available to us today and the super sized

0:15:37.800 --> 0:15:42.120
<v Speaker 1>fashion is not something that was available, you know, ten

0:15:42.200 --> 0:15:45.680
<v Speaker 1>thousand years ago, and so our brains and our bodies

0:15:45.760 --> 0:15:48.720
<v Speaker 1>just have not been able to be conscious enough really

0:15:48.800 --> 0:15:51.640
<v Speaker 1>to tamp this down. Yeah. And I love how he

0:15:51.800 --> 0:15:55.080
<v Speaker 1>referred to the artificial beak for the bird as as

0:15:55.080 --> 0:15:57.720
<v Speaker 1>a fetish, because it instantly brings to mind some of

0:15:57.800 --> 0:16:01.080
<v Speaker 1>these these ancient fetishes that you see the the venous

0:16:01.120 --> 0:16:04.640
<v Speaker 1>figurines right where it's during like almost a headless woman

0:16:05.280 --> 0:16:08.800
<v Speaker 1>bosoms and valley and uh. And in a sense, even

0:16:08.840 --> 0:16:10.960
<v Speaker 1>in a in a very primitive sense, this is an

0:16:11.040 --> 0:16:13.720
<v Speaker 1>idealized female form. And of course through the history of

0:16:13.880 --> 0:16:16.800
<v Speaker 1>art you see lots of idealized versions of the of

0:16:16.920 --> 0:16:20.200
<v Speaker 1>the female forming the venus de Milo, for example, is

0:16:20.240 --> 0:16:24.080
<v Speaker 1>just another venus in a very long tradition of venus

0:16:24.200 --> 0:16:26.640
<v Speaker 1>is well, yeah, I mean the code of those pieces

0:16:26.680 --> 0:16:30.120
<v Speaker 1>of art is basically that your genetic material is going

0:16:30.200 --> 0:16:33.320
<v Speaker 1>to survive better in this person, maybe because perhaps there

0:16:33.360 --> 0:16:36.440
<v Speaker 1>would there would be um stronger offspring or more of

0:16:36.520 --> 0:16:39.960
<v Speaker 1>a chance to copulate with this person, or you know.

0:16:40.000 --> 0:16:41.960
<v Speaker 1>I mean, those are all the signs that are coming

0:16:42.040 --> 0:16:44.920
<v Speaker 1>from that particular piece of art. And rom Trondon says

0:16:44.960 --> 0:16:48.160
<v Speaker 1>that artists are tapping into the figural primitives of our

0:16:48.200 --> 0:16:51.640
<v Speaker 1>perceptual grammar and creating ultra normal stimuli that are more

0:16:51.720 --> 0:16:56.080
<v Speaker 1>powerfully exciting certain visual neurons in our brains as opposed

0:16:56.120 --> 0:16:58.840
<v Speaker 1>to realistic looking images. Yeah. Like when we did our

0:16:58.920 --> 0:17:02.040
<v Speaker 1>podcast on the art, Savannahs came up landscapes that there

0:17:02.080 --> 0:17:07.280
<v Speaker 1>are certain artistic interpretations of landscapes that arguably, uh get

0:17:07.359 --> 0:17:10.679
<v Speaker 1>into our brain more that are more pleasing, more pleasing,

0:17:10.760 --> 0:17:13.879
<v Speaker 1>but essentially get their claws into us because on a

0:17:13.960 --> 0:17:16.440
<v Speaker 1>very primitive level, we see it and we know that

0:17:16.560 --> 0:17:18.439
<v Speaker 1>this would be a good place to live. It's like, oh,

0:17:18.520 --> 0:17:20.320
<v Speaker 1>there's some trees, I can seek some cover. There, there's

0:17:20.359 --> 0:17:23.479
<v Speaker 1>some water I can drink. Everything that Bob Roth describes

0:17:23.520 --> 0:17:25.880
<v Speaker 1>when he's painting a landscape like, those are all things

0:17:25.960 --> 0:17:28.880
<v Speaker 1>that are those are all aspects of of a landscape

0:17:28.920 --> 0:17:32.399
<v Speaker 1>that would be pleasing to the human organism. Yeah, I

0:17:32.520 --> 0:17:36.159
<v Speaker 1>remember from that too, that, um, the vantage point was

0:17:36.320 --> 0:17:38.560
<v Speaker 1>really important that you would want to be up on

0:17:38.640 --> 0:17:41.520
<v Speaker 1>a hill and those landscape painting so that you would

0:17:41.520 --> 0:17:43.280
<v Speaker 1>be able to see out not just you know, over

0:17:43.359 --> 0:17:46.080
<v Speaker 1>your kingdom, but be able to see any intruders coming

0:17:46.160 --> 0:17:48.840
<v Speaker 1>upon you. Right, all right, So that's art. That's one.

0:17:48.920 --> 0:17:52.040
<v Speaker 1>It's one thing to think about the aesthetic world. But

0:17:52.640 --> 0:17:54.440
<v Speaker 1>but how do we take this and apply it to

0:17:54.600 --> 0:17:59.200
<v Speaker 1>the the less esthetic worlds of say fast food. Well,

0:17:59.320 --> 0:18:02.800
<v Speaker 1>as we had mentioned before, you mean the especially with sugar.

0:18:03.720 --> 0:18:06.480
<v Speaker 1>Our bodies need a little bit of it, and so

0:18:06.720 --> 0:18:10.040
<v Speaker 1>we have those big crazy anime eyes looking at that

0:18:10.640 --> 0:18:12.400
<v Speaker 1>and taking all of that in and thinking I want

0:18:12.440 --> 0:18:16.240
<v Speaker 1>the entire thing. Um. So you know, for me, I

0:18:16.359 --> 0:18:19.920
<v Speaker 1>think this topic is really very large in junk food

0:18:20.480 --> 0:18:24.080
<v Speaker 1>because food is energy. We gravitate to it, um, but

0:18:25.359 --> 0:18:28.720
<v Speaker 1>we don't necessarily know when to stop, right. That's the

0:18:28.800 --> 0:18:31.480
<v Speaker 1>whole boundary thing with our instincts. So if you look

0:18:31.520 --> 0:18:35.760
<v Speaker 1>at a giant jar of peanut butter on on a shelf,

0:18:36.000 --> 0:18:38.080
<v Speaker 1>you know, I'm talking about Costco or any of those

0:18:38.200 --> 0:18:41.399
<v Speaker 1>other like super crazy places where they've got just giant,

0:18:41.720 --> 0:18:44.920
<v Speaker 1>oversized cans of all types of food. On some level,

0:18:45.040 --> 0:18:48.320
<v Speaker 1>that's tapping into the primal brain in somewhere. I mean,

0:18:48.680 --> 0:18:51.800
<v Speaker 1>you know, some evolutionary bottles just might say that jar

0:18:51.920 --> 0:18:53.760
<v Speaker 1>of peanut butter is a promise to you that you're

0:18:53.760 --> 0:18:55.720
<v Speaker 1>not going to have to leave your cave very often

0:18:55.840 --> 0:18:59.200
<v Speaker 1>for food and you won't encounter as much danger. Yeah,

0:18:59.200 --> 0:19:01.399
<v Speaker 1>because your body is saying that stuff is great, that

0:19:01.600 --> 0:19:03.720
<v Speaker 1>is what I crave. I want as much of that

0:19:03.800 --> 0:19:06.920
<v Speaker 1>as we can possibly get, so that I can stockpilot

0:19:07.000 --> 0:19:08.800
<v Speaker 1>and have it whenever I want. I will not have

0:19:08.880 --> 0:19:11.600
<v Speaker 1>to leave my apartment for three months with that jar

0:19:11.680 --> 0:19:14.600
<v Speaker 1>of peanut butter. But you know, of course there's an

0:19:14.640 --> 0:19:17.800
<v Speaker 1>idea here that we live so much in the symbolic world,

0:19:18.119 --> 0:19:20.040
<v Speaker 1>and so some of these meetings can't help but drill

0:19:20.119 --> 0:19:22.440
<v Speaker 1>down into us. Now, I can't help but think of

0:19:22.520 --> 0:19:26.320
<v Speaker 1>French fries um in terms of super normal stimuli, because

0:19:26.520 --> 0:19:29.120
<v Speaker 1>what our French fries, your average order of French fries,

0:19:29.160 --> 0:19:31.760
<v Speaker 1>you know, covered with ketchup, and that's and that's not

0:19:31.920 --> 0:19:35.000
<v Speaker 1>counting if you're adding bacon or chili or nacho cheese

0:19:35.080 --> 0:19:37.879
<v Speaker 1>or whatever the latest t G. I. Friday's sort of

0:19:38.080 --> 0:19:40.600
<v Speaker 1>twist on it happens to be. But in one plate,

0:19:40.680 --> 0:19:44.480
<v Speaker 1>you're you're you're satisfying your cravings for fat, for crispiness,

0:19:44.760 --> 0:19:46.720
<v Speaker 1>that you're that you're on on a on a on

0:19:46.880 --> 0:19:50.680
<v Speaker 1>one level, associating with fresh vegetables. You're getting sweetness, you're

0:19:50.680 --> 0:19:52.680
<v Speaker 1>getting salt, maybe you're getting a hit of hint of

0:19:52.800 --> 0:19:55.560
<v Speaker 1>meat if you have some sort of weird topping on it.

0:19:55.760 --> 0:19:58.520
<v Speaker 1>And all of this in one big blasphem is serving.

0:19:59.040 --> 0:20:01.239
<v Speaker 1>You know what's really interesting that is there is an

0:20:01.359 --> 0:20:03.920
<v Speaker 1>article out there somewhere about the physics of a potato

0:20:04.040 --> 0:20:06.840
<v Speaker 1>chip and why it's so appealing to us. And if

0:20:06.880 --> 0:20:10.760
<v Speaker 1>I'm remembering this correctly, the kind of crunch, That popping

0:20:10.880 --> 0:20:14.320
<v Speaker 1>sound that the chips make is the exact same that

0:20:14.560 --> 0:20:18.840
<v Speaker 1>a fresh fruit or vegetable might feel like in your mouth.

0:20:18.960 --> 0:20:21.879
<v Speaker 1>And this is something that our brains have been tagging for,

0:20:22.240 --> 0:20:26.040
<v Speaker 1>you know, tens of thousands of years, and so that

0:20:26.320 --> 0:20:29.280
<v Speaker 1>chip is really just riding into the circuitry of your

0:20:29.400 --> 0:20:32.200
<v Speaker 1>brain saying fresh fresh, this is good, this is healthy.

0:20:32.280 --> 0:20:35.360
<v Speaker 1>Let's we cannot just eat just one eat the whole pag.

0:20:35.560 --> 0:20:41.000
<v Speaker 1>Yeah that's salty too. Yeah, alright, another area that again,

0:20:41.040 --> 0:20:43.639
<v Speaker 1>there's some there's a level of aesthetics involved in this

0:20:43.720 --> 0:20:47.400
<v Speaker 1>as well, but the world of gaming video gaming everything

0:20:47.600 --> 0:20:50.960
<v Speaker 1>from you know, playing what is it candy corn candy

0:20:51.000 --> 0:20:54.240
<v Speaker 1>crush on your phone to some sort of deep m

0:20:54.359 --> 0:20:58.240
<v Speaker 1>emo immersion experience, because what do you get with video games?

0:20:58.280 --> 0:21:00.800
<v Speaker 1>Do you get an instant entry into a world of

0:21:01.160 --> 0:21:06.120
<v Speaker 1>goal achievement UM neurological award for that goal achievement, empowerment

0:21:06.600 --> 0:21:11.360
<v Speaker 1>in some cases graphic violence, exploration UM. The goal achievement

0:21:11.400 --> 0:21:15.200
<v Speaker 1>is something I often think about as when I find

0:21:15.320 --> 0:21:18.280
<v Speaker 1>time these days to to play like a quick video game, like,

0:21:18.400 --> 0:21:21.040
<v Speaker 1>I think, well, this is clearly what's happening here is

0:21:21.119 --> 0:21:25.840
<v Speaker 1>my brain is adjusting to this false environment and saying, oh, well,

0:21:25.880 --> 0:21:28.320
<v Speaker 1>we just achieved something there. We just achieved something there,

0:21:28.760 --> 0:21:30.320
<v Speaker 1>even if in the course of the day maybe I

0:21:30.400 --> 0:21:33.040
<v Speaker 1>didn't actually close any loops, you know, here I am

0:21:33.119 --> 0:21:36.560
<v Speaker 1>closing loop after loop and just say fifteen minutes of gameplay.

0:21:36.960 --> 0:21:38.639
<v Speaker 1>So this reminds me of two things. One is the

0:21:38.680 --> 0:21:42.040
<v Speaker 1>stickleback fish, right, because you've got that the red underside

0:21:42.040 --> 0:21:44.280
<v Speaker 1>of the wooden fish. That more aggression towards that. And

0:21:44.400 --> 0:21:47.800
<v Speaker 1>video games are so beautiful, if I may say that, Um,

0:21:47.840 --> 0:21:50.119
<v Speaker 1>the way that they're rendered in the colors and the saturation,

0:21:50.240 --> 0:21:52.480
<v Speaker 1>all of that is very intriguing and it's kind of

0:21:52.560 --> 0:21:55.960
<v Speaker 1>like hyper realism. So that's one thing I think that

0:21:56.080 --> 0:21:59.160
<v Speaker 1>people fall into. The other is this is really playing

0:21:59.160 --> 0:22:02.280
<v Speaker 1>into for me, is an episode of It's Always Sunny

0:22:02.320 --> 0:22:06.880
<v Speaker 1>in Philadelphia And are you familiar with us? I've watched

0:22:06.920 --> 0:22:09.959
<v Speaker 1>the number of episodes. It's great. And when the characters

0:22:10.080 --> 0:22:12.199
<v Speaker 1>is d and she's kind of always shoved around by

0:22:12.280 --> 0:22:15.880
<v Speaker 1>the other guys in this gang of theirs, so to speak, um,

0:22:16.760 --> 0:22:20.680
<v Speaker 1>and she turns to the virtual world with avatars to

0:22:20.880 --> 0:22:24.600
<v Speaker 1>try to vanquish them in a sense because in real

0:22:24.720 --> 0:22:28.760
<v Speaker 1>life she has not much power or control over the situation,

0:22:28.920 --> 0:22:32.160
<v Speaker 1>but she creates these characters, and everybody in the town

0:22:32.240 --> 0:22:36.040
<v Speaker 1>gets to know the virtual reality players in this game

0:22:37.000 --> 0:22:39.280
<v Speaker 1>get to know that gang, and they know how d

0:22:39.600 --> 0:22:42.720
<v Speaker 1>is describing them in this other world. It is probably

0:22:42.800 --> 0:22:47.440
<v Speaker 1>my favorite It's Always Sunny in Philadelphia episode, and there's

0:22:47.480 --> 0:22:50.840
<v Speaker 1>this great idea behind it all that they're just all

0:22:50.880 --> 0:22:53.880
<v Speaker 1>in a turtle dream and outer space. Oh, that's pretty awesome.

0:22:53.920 --> 0:22:55.679
<v Speaker 1>I'll have to check that episode out. Yes, I love

0:22:55.720 --> 0:22:58.159
<v Speaker 1>the mention of the word avatar because certainly avatar in

0:22:58.160 --> 0:23:00.520
<v Speaker 1>the gaming world is one thing. It's the version of

0:23:00.640 --> 0:23:04.040
<v Speaker 1>us that goes into this lesser world. And in the

0:23:04.640 --> 0:23:07.119
<v Speaker 1>the world of cosmology and religion, an avatar is a

0:23:07.240 --> 0:23:10.840
<v Speaker 1>version of a God that we as humans can interact with,

0:23:11.119 --> 0:23:13.840
<v Speaker 1>or at least some aspect of a God uh that

0:23:14.040 --> 0:23:17.159
<v Speaker 1>we can comprehend and uh. And in thinking about the

0:23:17.240 --> 0:23:19.920
<v Speaker 1>ideal forms of Plato, I can't help but think of

0:23:20.040 --> 0:23:23.880
<v Speaker 1>those forms in that in that ideal realm as being

0:23:24.359 --> 0:23:26.359
<v Speaker 1>kind of like God's, kind of like a pantheon of

0:23:26.480 --> 0:23:30.520
<v Speaker 1>God's where each deity is again an idealized version of

0:23:30.600 --> 0:23:34.000
<v Speaker 1>something that we want out of life. And in the

0:23:34.080 --> 0:23:37.480
<v Speaker 1>gaming world, this adversary that you're you're you know, you're

0:23:37.520 --> 0:23:40.400
<v Speaker 1>shooting in this uh this fifteen minutes of game play

0:23:40.440 --> 0:23:44.240
<v Speaker 1>in the evening. That is the ideal version of an adversary,

0:23:44.400 --> 0:23:48.760
<v Speaker 1>kind of an avatar of some uh of some ideal enemy,

0:23:48.880 --> 0:23:52.560
<v Speaker 1>and you're vanquishing it in the same way that uh, this, uh,

0:23:52.640 --> 0:23:56.840
<v Speaker 1>this artificial version of a beautiful woman in a magazine

0:23:57.280 --> 0:24:00.600
<v Speaker 1>is again an avatar of of ideal be that we've

0:24:00.640 --> 0:24:05.520
<v Speaker 1>created some version of the unimaginable perfection beyond our realm

0:24:05.800 --> 0:24:09.400
<v Speaker 1>that we have made we've cobbled together in our realm. Well,

0:24:09.480 --> 0:24:11.640
<v Speaker 1>let's jump off on that, because I think the beautiful

0:24:11.680 --> 0:24:14.720
<v Speaker 1>woman thing that really plays into this idea of porn

0:24:14.880 --> 0:24:19.600
<v Speaker 1>and again gender performance. And when we talked about lust

0:24:19.920 --> 0:24:22.680
<v Speaker 1>uh in an episode of one of Our Seven Sins,

0:24:23.200 --> 0:24:26.800
<v Speaker 1>we talked about this article called the Internet is for porn.

0:24:26.880 --> 0:24:28.840
<v Speaker 1>So let's talk about it. And I just wanted to

0:24:29.840 --> 0:24:32.720
<v Speaker 1>reference it real quick in light of why we seek

0:24:32.880 --> 0:24:38.800
<v Speaker 1>super normal stimuli before um yield Internet. I suppose by

0:24:38.880 --> 0:24:42.200
<v Speaker 1>now there were fewer than ninety porn magazines published in

0:24:42.240 --> 0:24:45.560
<v Speaker 1>the US. Today, more than two point five million porn

0:24:45.640 --> 0:24:48.159
<v Speaker 1>sites are blocked by CYBERsitter. That's not all of them,

0:24:48.240 --> 0:24:51.560
<v Speaker 1>but that's as many as CYBERsitter has comed through. So

0:24:51.920 --> 0:24:56.119
<v Speaker 1>now consider that porn is tapping into the reward circuitry

0:24:56.200 --> 0:24:59.679
<v Speaker 1>of your brain with the release of dopamine, and dopamine

0:24:59.840 --> 0:25:04.240
<v Speaker 1>is really that neurotransmitter, that chemical that keeps you seeking

0:25:04.359 --> 0:25:09.120
<v Speaker 1>out that experience again and again. It's what helps form habits.

0:25:10.119 --> 0:25:15.359
<v Speaker 1>So porn is this kind of really interesting aspect of

0:25:15.400 --> 0:25:18.680
<v Speaker 1>supernormal stimuli because you know, you could have a person

0:25:18.760 --> 0:25:21.119
<v Speaker 1>in the other room who is more than willing to

0:25:21.160 --> 0:25:23.320
<v Speaker 1>have sex with you, but some people will actually opt

0:25:23.359 --> 0:25:28.720
<v Speaker 1>to say, just look at porn instead and um interact

0:25:28.840 --> 0:25:31.880
<v Speaker 1>with that image in their mind. And that is fascinating

0:25:31.880 --> 0:25:34.800
<v Speaker 1>because here you might have the real thing, but you know,

0:25:35.000 --> 0:25:37.320
<v Speaker 1>just like the beak, the fake beak with the three

0:25:37.359 --> 0:25:39.760
<v Speaker 1>stripes on it, you keep sort of going towards that

0:25:40.280 --> 0:25:42.639
<v Speaker 1>fake thing, or even more to the point, like the

0:25:43.160 --> 0:25:46.560
<v Speaker 1>gaudy golden egg in the bird's nest. It's not going

0:25:46.600 --> 0:25:50.240
<v Speaker 1>to produce anything. It has no substance. It's it's just

0:25:50.440 --> 0:25:53.359
<v Speaker 1>a just a gateway to the abyss. But you're going

0:25:53.440 --> 0:25:57.600
<v Speaker 1>to choose that over over actual human interaction or at

0:25:57.680 --> 0:26:00.359
<v Speaker 1>least even the you know, if not, you know, certainly

0:26:00.359 --> 0:26:03.800
<v Speaker 1>not everyone's in a position where they can as easily

0:26:04.200 --> 0:26:07.040
<v Speaker 1>find human interaction and ultimately some sort of sexual experience,

0:26:07.080 --> 0:26:10.040
<v Speaker 1>but still to choose that over the even the attempt

0:26:10.119 --> 0:26:13.119
<v Speaker 1>at it, the attempt at human interaction. And think about

0:26:13.160 --> 0:26:16.960
<v Speaker 1>that egg again, you know, with a big giant egg

0:26:17.240 --> 0:26:19.760
<v Speaker 1>with US spots on it, the Polka dots and as

0:26:19.880 --> 0:26:22.960
<v Speaker 1>day glow yellow. And then think about the women that

0:26:23.040 --> 0:26:27.600
<v Speaker 1>are represented in porn and their dimensions. Quite often you

0:26:27.760 --> 0:26:30.360
<v Speaker 1>have I mean, I don't know that there's even any

0:26:31.080 --> 0:26:36.479
<v Speaker 1>um porn that features women that aren't augmented or at

0:26:36.560 --> 0:26:41.520
<v Speaker 1>least approaching certain dimensions with their bodies. Well, there are

0:26:41.520 --> 0:26:44.800
<v Speaker 1>a lot of different types of pornography. Well, and you know,

0:26:44.960 --> 0:26:48.040
<v Speaker 1>obviously seventies porn. I'll tell you what. Paton Oswald, the

0:26:48.480 --> 0:26:51.280
<v Speaker 1>stand up comedian he um, he did did a bit

0:26:51.280 --> 0:26:54.520
<v Speaker 1>and I imagine still does a bit, uh pointing out

0:26:54.600 --> 0:26:58.200
<v Speaker 1>that no matter what ones like, whatever a person's particular

0:26:58.400 --> 0:27:01.840
<v Speaker 1>individual fetish is, no matter you know, this dark thing

0:27:01.960 --> 0:27:04.960
<v Speaker 1>that they haven't told anybody somewhere out there in the world.

0:27:06.280 --> 0:27:09.240
<v Speaker 1>There there's like a team of people who have a

0:27:09.320 --> 0:27:11.920
<v Speaker 1>magazine devoted to that, and they're just so bored with it.

0:27:12.000 --> 0:27:14.080
<v Speaker 1>It's just so every day. Now it's an older bit

0:27:14.160 --> 0:27:16.880
<v Speaker 1>that he did imagines you could basically extrapolate this too

0:27:16.920 --> 0:27:21.879
<v Speaker 1>websites and pornography in general, so that every corner of

0:27:22.080 --> 0:27:26.640
<v Speaker 1>of of of sexuality within limits or maybe not even

0:27:26.680 --> 0:27:30.280
<v Speaker 1>within limits, is represented out there, and that's part of

0:27:30.320 --> 0:27:33.160
<v Speaker 1>the supernormal stimuli of it. Like you could you could

0:27:33.200 --> 0:27:35.720
<v Speaker 1>just go out there and just fall down the whole

0:27:35.880 --> 0:27:42.520
<v Speaker 1>of pornography and almost never reached the bottom, and again

0:27:42.840 --> 0:27:46.520
<v Speaker 1>dopamine would be really helping to carve out those neural

0:27:46.600 --> 0:27:50.360
<v Speaker 1>pathways to keep you going again and again. So obviously

0:27:50.760 --> 0:27:53.840
<v Speaker 1>we are conscious of our behavior. We humans. We have

0:27:53.960 --> 0:27:57.000
<v Speaker 1>that beautiful prefrontal cortex which is helping us manage all

0:27:57.040 --> 0:27:59.159
<v Speaker 1>these different things about our lives and helping us to

0:27:59.160 --> 0:28:03.640
<v Speaker 1>be conscious. Um, so how do we want to look

0:28:03.680 --> 0:28:05.000
<v Speaker 1>at this, because I mean, you can look at this

0:28:05.880 --> 0:28:09.520
<v Speaker 1>in a light of like uh, positively light super normal

0:28:09.920 --> 0:28:14.399
<v Speaker 1>in general, or just pornography basically, um, supernormal in general,

0:28:14.560 --> 0:28:17.679
<v Speaker 1>because with pornography we could certainly got a lot deeper

0:28:17.800 --> 0:28:20.399
<v Speaker 1>into that topic and just discussing like because you have

0:28:20.520 --> 0:28:23.639
<v Speaker 1>super normal stimuli, and then how does that affect just

0:28:23.840 --> 0:28:26.680
<v Speaker 1>everything in life? How does that affect uh, you know,

0:28:27.040 --> 0:28:30.080
<v Speaker 1>underlying currents of misogyny and culture. How does that affect that,

0:28:30.200 --> 0:28:34.560
<v Speaker 1>your personal interactions, your expectations from real world sexuality, How

0:28:34.600 --> 0:28:39.080
<v Speaker 1>does it change real world sexuality? But for another podcast,

0:28:39.120 --> 0:28:40.680
<v Speaker 1>I guess what I'm saying is there are two different

0:28:40.680 --> 0:28:42.280
<v Speaker 1>ways to look at this. So you want to take

0:28:42.320 --> 0:28:45.280
<v Speaker 1>good copper, bad cop um, I guess I'll take a

0:28:45.320 --> 0:28:48.320
<v Speaker 1>bad cop knew it? Okay, Okay, Well, I mean the

0:28:48.360 --> 0:28:50.760
<v Speaker 1>bad cop version of of looking at the super normal

0:28:50.800 --> 0:28:53.560
<v Speaker 1>stimuli is that I mean, we're kind of we're kind

0:28:53.600 --> 0:28:56.600
<v Speaker 1>of boned, and we always have been. We're tied to

0:28:56.800 --> 0:29:00.239
<v Speaker 1>these these cravings and these desires for these ideal form ms,

0:29:00.720 --> 0:29:03.600
<v Speaker 1>and we, thanks to our technology, thank to our thanks

0:29:03.640 --> 0:29:06.360
<v Speaker 1>to our art, we're able to craft. We're able to

0:29:06.400 --> 0:29:09.480
<v Speaker 1>sort of scratch away at that layer between us and

0:29:09.520 --> 0:29:12.600
<v Speaker 1>the ideal to create these artificial versions of the things

0:29:12.680 --> 0:29:15.360
<v Speaker 1>we want. And then we were kind of powerless to

0:29:15.520 --> 0:29:18.440
<v Speaker 1>resist them. You know that we we we end up

0:29:18.920 --> 0:29:23.040
<v Speaker 1>not leaving our apartments because the Internet provides us just

0:29:23.200 --> 0:29:26.680
<v Speaker 1>instant access to whatever our whim might be, instant access

0:29:26.760 --> 0:29:29.960
<v Speaker 1>to just you know, an endless stream of whatever kind

0:29:30.040 --> 0:29:33.840
<v Speaker 1>of sexuality we want to immerse ourselves in. We can

0:29:34.000 --> 0:29:36.960
<v Speaker 1>we can order any kind of tantalizing junk food we

0:29:37.040 --> 0:29:38.640
<v Speaker 1>want and have it delivered right to our home and

0:29:38.680 --> 0:29:41.640
<v Speaker 1>whatever quantities we want. And so we end up just

0:29:41.760 --> 0:29:45.360
<v Speaker 1>setting on that big golden egg, just writing it into extinction,

0:29:46.200 --> 0:29:48.920
<v Speaker 1>like the like the atomic bomb at the at the

0:29:49.000 --> 0:29:51.520
<v Speaker 1>end of Doctor Strange Luck. And indeed the atomic bomb

0:29:52.040 --> 0:29:56.440
<v Speaker 1>is an example of aggression of just of of super

0:29:56.480 --> 0:29:59.840
<v Speaker 1>stimuli in the world of of protection and the do

0:30:00.080 --> 0:30:06.360
<v Speaker 1>ire to be protected against aggression from these uh outsider forces. Okay,

0:30:06.440 --> 0:30:08.040
<v Speaker 1>I'll add one thing to that before I go to

0:30:08.080 --> 0:30:10.720
<v Speaker 1>a good cop. All right, um, see, because you're a

0:30:10.760 --> 0:30:13.160
<v Speaker 1>bad cop too, that's the thing. Well, I can be

0:30:13.200 --> 0:30:16.280
<v Speaker 1>a good copy. Do you remember we're talking about our

0:30:16.600 --> 0:30:19.760
<v Speaker 1>episode on habits, and we were talking about like something

0:30:19.840 --> 0:30:22.719
<v Speaker 1>like forty five percent of the decisions that we make

0:30:22.800 --> 0:30:26.200
<v Speaker 1>on a daily basis are rooted in habit And if

0:30:26.240 --> 0:30:31.680
<v Speaker 1>habits are driven by reward systems, then that means that

0:30:31.880 --> 0:30:34.280
<v Speaker 1>that's not such a great thing, right, Like it would

0:30:34.320 --> 0:30:38.120
<v Speaker 1>be very hard for us to overcome these sort of

0:30:38.280 --> 0:30:43.040
<v Speaker 1>routinized neural pathways that are happening every single day. Like

0:30:43.160 --> 0:30:46.760
<v Speaker 1>you might have to be as zen as a monk

0:30:46.960 --> 0:30:50.720
<v Speaker 1>and as conscious of your behaviors. But now I will

0:30:50.760 --> 0:30:52.960
<v Speaker 1>go to DJ Bartlett. She's really a good cup here,

0:30:54.000 --> 0:30:58.200
<v Speaker 1>and she says humans have one stupendous advantage over tim

0:30:58.360 --> 0:31:03.400
<v Speaker 1>Bergen's bird, that Nicolas tinbergen Um. She says, we have

0:31:03.560 --> 0:31:06.840
<v Speaker 1>a giant brain, and this would give us the unique

0:31:06.920 --> 0:31:10.920
<v Speaker 1>ability to exercise self control and override instincts that lead

0:31:11.000 --> 0:31:17.280
<v Speaker 1>us astray and extricate ourselves from civilizations gaudy traps. You think,

0:31:17.320 --> 0:31:19.160
<v Speaker 1>so I think we can do it. Maybe, I mean,

0:31:19.240 --> 0:31:22.560
<v Speaker 1>it's it's kind of a colossal idea, because again, I'm

0:31:22.840 --> 0:31:25.120
<v Speaker 1>I kind of like to look at these super stimuli

0:31:25.280 --> 0:31:29.200
<v Speaker 1>entities as kind of dark gods from beyond our universe,

0:31:29.680 --> 0:31:32.080
<v Speaker 1>and then what standing, what do we have to combat them?

0:31:32.120 --> 0:31:34.440
<v Speaker 1>We have, we have a nice brain, we have some

0:31:34.520 --> 0:31:37.680
<v Speaker 1>willpower that we can summon, we have some self knowledge

0:31:37.960 --> 0:31:42.960
<v Speaker 1>of our relationship with super stimuli. We can conceivably stop

0:31:43.040 --> 0:31:46.880
<v Speaker 1>and realize oh that even without getting into the porn,

0:31:46.960 --> 0:31:50.720
<v Speaker 1>to go back to just just beauty, you know, to realize, oh,

0:31:50.800 --> 0:31:53.640
<v Speaker 1>well that that version of Scarlett Johansson it's on the

0:31:53.680 --> 0:31:57.400
<v Speaker 1>front of that magazine is actually she's wearing makeup she

0:31:57.560 --> 0:32:00.640
<v Speaker 1>has probably been photoshopped, like even though that is a

0:32:00.760 --> 0:32:05.240
<v Speaker 1>real woman, that is an idealized version of a real woman.

0:32:05.760 --> 0:32:07.920
<v Speaker 1>So we can, we can be self aware, we can

0:32:08.000 --> 0:32:11.360
<v Speaker 1>exert willpower. So yeah, I will. I will agree with

0:32:11.400 --> 0:32:13.320
<v Speaker 1>the good Cops to a certain extent on that. But

0:32:13.680 --> 0:32:16.960
<v Speaker 1>I feel like we're we're up against some pretty overwhelming odds. No, no,

0:32:17.120 --> 0:32:19.760
<v Speaker 1>we like to rely on our lazy blueprint that we've

0:32:19.800 --> 0:32:23.720
<v Speaker 1>created for ourselves, at least should say I do, because

0:32:24.000 --> 0:32:27.440
<v Speaker 1>back to willpower. We've done, of course, the podcasts on willpower,

0:32:27.520 --> 0:32:29.560
<v Speaker 1>and we know that willpower is at a pleadable resource.

0:32:29.960 --> 0:32:33.720
<v Speaker 1>So when we're most of command, most in command of ourselves,

0:32:33.840 --> 0:32:37.280
<v Speaker 1>when we're most awake and aware of ourselves, then maybe

0:32:37.320 --> 0:32:40.680
<v Speaker 1>we're the equal of this of these forces. But we

0:32:40.800 --> 0:32:43.440
<v Speaker 1>can't stay awake all the time. We can't stay uh

0:32:44.080 --> 0:32:46.320
<v Speaker 1>you know, completely tanked up on willpower all the time

0:32:46.640 --> 0:32:48.680
<v Speaker 1>unless we have a third eye that we can open

0:32:49.720 --> 0:32:53.000
<v Speaker 1>to consciousness. But I think that kind of concludes where

0:32:53.040 --> 0:32:55.880
<v Speaker 1>we are with this topic. You know, there are a

0:32:55.920 --> 0:32:58.160
<v Speaker 1>couple of bright spots in this world, and weren't symbolic

0:32:58.720 --> 0:33:01.960
<v Speaker 1>meaning is under pinning everything that we do. Indeed, we

0:33:02.080 --> 0:33:04.440
<v Speaker 1>have the we have the equipment to fight with good fights,

0:33:04.520 --> 0:33:07.200
<v Speaker 1>so so just keep that in mind. Suit up yeah

0:33:07.280 --> 0:33:15.240
<v Speaker 1>the next time cheesy fries come inat so that you

0:33:15.320 --> 0:33:17.600
<v Speaker 1>have it. Uh, one of our favorite episodes from the

0:33:17.720 --> 0:33:20.120
<v Speaker 1>vault there. If you'd like to check out other episodes

0:33:20.160 --> 0:33:21.840
<v Speaker 1>of Stuff to Plow your Mind, head on over to

0:33:22.000 --> 0:33:24.120
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0:33:24.240 --> 0:33:27.120
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0:33:27.200 --> 0:33:29.760
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0:33:30.760 --> 0:33:32.440
<v Speaker 1>and if you have thoughts on this, we'd like to know,

0:33:32.640 --> 0:33:36.040
<v Speaker 1>especially like does this change your ideas of the sorts

0:33:36.120 --> 0:33:38.280
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0:33:38.320 --> 0:33:41.400
<v Speaker 1>in that triple decker burger? Let us know. You can

0:33:41.520 --> 0:33:43.960
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0:33:44.040 --> 0:33:50.240
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0:33:50.520 --> 0:33:51.880
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