WEBVTT - Reconsider the Bean, Part 1

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<v Speaker 1>My welcome to Stuff to Blow Your Mind, the production

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<v Speaker 1>of My Heart Radio. Hey you welcome to Stuff to

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<v Speaker 1>Blow your Mind. My name is Robert Lamb and I'm

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<v Speaker 1>Joe McCormick. And today we're gonna be kicking off the

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<v Speaker 1>first of a two part series where we're going to

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<v Speaker 1>be looking at one of my favorite things in nature,

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<v Speaker 1>the bean. Uh you might say the humble being a

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<v Speaker 1>child chanting in the playground might say the magical fruit,

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<v Speaker 1>or wait, was it the magical fruit of the musical fruit.

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<v Speaker 1>I think both variations are valid, and my own musical

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<v Speaker 1>I've heard you're probably you're you're probably combining the idea

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<v Speaker 1>in your head with the idea of magic beans, which

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<v Speaker 1>of course are sometimes sold to unspecting fairytale characters. Oh yeah,

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<v Speaker 1>Jack and the bean Stalk. There. You know, there's a

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<v Speaker 1>thing about the magic beans and the Jack and the

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<v Speaker 1>bean Stalk legend that I wonder about. I wonder if

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<v Speaker 1>the beans have more significance than just being you know,

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<v Speaker 1>magic anything that he could have planted in the ground.

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<v Speaker 1>I mean, I guess, of course it is biologically significant

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<v Speaker 1>that their seeds, right, so they go in the ground

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<v Speaker 1>and they grow up a vine or a stalk or something.

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<v Speaker 1>But there's an interesting thing that I was becoming more

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<v Speaker 1>and more aware of, uh as I was reading a

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<v Speaker 1>book about beans that we'll talk about in this first

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<v Speaker 1>part today, which is that historically and a lot of cultures,

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<v Speaker 1>beans have associations with with poverty or with like sort

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<v Speaker 1>of rustic or regular life. Whereas like the elites of

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<v Speaker 1>a society might have more access to meet to get

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<v Speaker 1>their protein, regular people to get protein, they get a

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<v Speaker 1>lot of that protein from beans. So beans are often

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<v Speaker 1>associated with being working class or in the case of

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<v Speaker 1>the Jack and the bean Stalk story, being somebody who's

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<v Speaker 1>you know, just struggling to get along with regular life. Yeah.

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<v Speaker 1>One thing that came out of of my part of

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<v Speaker 1>the research here was that on one level beans, beans

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<v Speaker 1>are kind of boring. Beans are I mean, don't get

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<v Speaker 1>me wrong, beans are, But I mean from a culinary standpoint,

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<v Speaker 1>beans are exciting. I love beans. I think that you

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<v Speaker 1>and I both, I think are both fans of Rancho

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<v Speaker 1>Gordo beans free plug there. Um. So, so beans, beans

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<v Speaker 1>are wonderful. But but yeah, I think beans don't always

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<v Speaker 1>have the most exciting place in various mythologies and stories

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<v Speaker 1>because they do have this association with the common man.

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<v Speaker 1>They have this association with um uh with sometimes the

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<v Speaker 1>lower tiers of society in in a given culture, at

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<v Speaker 1>least until the the upper um uh levels of society

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<v Speaker 1>then rediscover it and and start getting curious about what

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<v Speaker 1>the lower levels of society are cooking. Um So at

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<v Speaker 1>times it feels like you they don't get the respect

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<v Speaker 1>that they deserve in terms of our our myth making

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<v Speaker 1>and our story making. Like, I think that's probably the

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<v Speaker 1>reason that that we have this idea of the magic

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<v Speaker 1>being right, because it seems like a stupid thing to buy.

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<v Speaker 1>Why would you buy a magic being? A bean? Can't

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<v Speaker 1>be magic? Beans a bean? And yet if we did

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<v Speaker 1>not have beans, just imagine the state we would be in. Like,

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<v Speaker 1>beans are vitally important for feeding the planet. Yeah, that's

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<v Speaker 1>absolutely right. And one of the things I want to

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<v Speaker 1>talk about today is how that's not only true in

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<v Speaker 1>the modern era, but is is true in a historical sense.

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<v Speaker 1>There are a couple of different places at least I

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<v Speaker 1>want to talk about where beans play probably a pivotal

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<v Speaker 1>role in in leading to humanity as it is today.

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<v Speaker 1>But yeah, in the Jack and the Beanstalk story, I

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<v Speaker 1>kind of wonder if getting a bag of magic beans

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<v Speaker 1>is like, you know, it's just like an extremely common

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<v Speaker 1>and not special food item. It's like getting a bag

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<v Speaker 1>of magical bugles. But actually, I think it turns out

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<v Speaker 1>that there's a lot of interest in beings strange ideas

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<v Speaker 1>that people have, where people have connected the concepts of

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<v Speaker 1>beans to two souls and magical beliefs and UH and

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<v Speaker 1>what a bean's relationship to meet is, as well as

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<v Speaker 1>the being relationship to our evolutionary history and UH and

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<v Speaker 1>early human civilization. And so we'll be exploring these things

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<v Speaker 1>as we go on, but I want to start off

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<v Speaker 1>today by looking at beans in early human civilization. Now,

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<v Speaker 1>of course, beans are seeds biologically, that that is the

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<v Speaker 1>role they play in a plant. There their seeds, and

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<v Speaker 1>the seeds that we call beans come from a family

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<v Speaker 1>of flowering plants called fabaci. That's spelled F A B

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<v Speaker 1>A C E A E, which is one of those fun,

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<v Speaker 1>you know, Latin things to say. But one of the

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<v Speaker 1>main characteristics of these plants is that they have these

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<v Speaker 1>distinctive pods which contain their seeds. And the seeds, of

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<v Speaker 1>course are the beans we know. Now, there are different

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<v Speaker 1>genera of beans that that that sort of feed into

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<v Speaker 1>the different culinary traditions around the world. You've got the

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<v Speaker 1>fava beans. You've got the genus Faziola's, which is the

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<v Speaker 1>sort of progenitor of many of the common beans we

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<v Speaker 1>know today, like pinto beans and stuff. All come from

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<v Speaker 1>that family. Of course, you have soybeans, you have lentils, Yes,

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<v Speaker 1>lentils are beans, and all these different beings have played

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<v Speaker 1>important roles in the sort of nutritional package that has

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<v Speaker 1>been developed along with different cultures of the world over

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<v Speaker 1>the past few thousands of years. I was reading about

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<v Speaker 1>this in a book that an e book that I

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<v Speaker 1>downloaded called Beans a History by an author named Ken

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<v Speaker 1>Albala or Albala A L. B. A. L A from

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<v Speaker 1>Bloomsbury Publishing in and This author, Ken Albola, is a

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<v Speaker 1>history professor at the University of the Pacific. It seems

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<v Speaker 1>like he has written a lot of books about the

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<v Speaker 1>history of food, and in this book he goes into

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<v Speaker 1>a lot of depth about the often overlooked role of

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<v Speaker 1>beans in the history of the human species. For example,

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<v Speaker 1>we've spoken at length before about the importance of the

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<v Speaker 1>domestication of grain crops, leading to the rise of the

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<v Speaker 1>first settled civilizations. But in that context, I don't think

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<v Speaker 1>we ever really discussed the role of beings. Uh, the

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<v Speaker 1>role of beings such as lentils, and Albala makes a

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<v Speaker 1>lot of this. He has a whole chapter on the

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<v Speaker 1>domestication of wild lentils and argues that they played an

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<v Speaker 1>extremely important role in the nutritional foundation of human civilization.

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<v Speaker 1>So I just want to read a selection from from

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<v Speaker 1>one of his early chapters that gets into this. Albala writes, quote,

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<v Speaker 1>the story of what is called the Neolithic Revolution has

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<v Speaker 1>been told many times. The crucial role of wheat, goats,

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<v Speaker 1>and sheep is always emphasized. Legumes, not just lentils, but chickpeas, vetches,

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<v Speaker 1>and later pas somehow gets short shrift, but it is

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<v Speaker 1>likely they play as great or even a greater role

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<v Speaker 1>than meat and dairy in supplying protein to the growing population.

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<v Speaker 1>This is a simple matter of efficiency. Per acre, lentils

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<v Speaker 1>provide more calories than grazing cattle. Just as important, Rhizobium bacteria,

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<v Speaker 1>which thrive on the root nodules of legumes, draw nitrogen

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<v Speaker 1>from the atmosphere and fix it in the soil. They

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<v Speaker 1>provide a kind of natural fertilizer, which would have in

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<v Speaker 1>turn made the wheat grow better. Furthermore, the stems and

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<v Speaker 1>husks of the plant can be fed to cattle, which

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<v Speaker 1>of course in turn provides more fertilizer. As in many

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<v Speaker 1>early agricultural societies, the combination of plants works synergistically in

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<v Speaker 1>the soil, and so does the combination of starches and

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<v Speaker 1>legumes in the human diet. The amino acids lacking in

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<v Speaker 1>lintels are supplied by grains, and the lysne missing from

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<v Speaker 1>the grains is supplied by the legumes. That is, a

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<v Speaker 1>person can subsist mainly on this vegetable based diet and

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<v Speaker 1>it will support a large population in a way that

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<v Speaker 1>gathering and hunting cannot. Without the beans, it is certainly

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<v Speaker 1>less likely that these early civilizations would ever have arisen. Yeah,

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<v Speaker 1>that that's that really summarizes it well. I think this

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<v Speaker 1>idea especially that that may be hard for for I

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<v Speaker 1>don't guess some folks too to understand in the modern era,

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<v Speaker 1>when you when you look at our it's you know,

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<v Speaker 1>the modern love of meat, and and often this idea

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<v Speaker 1>that meat is something that you're going to consume not

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<v Speaker 1>just every day, but like three times a day, you know,

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<v Speaker 1>meat for breakfast, meat for lunch, meat for dinner. Um,

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<v Speaker 1>when this is meat tea in the afternoon. Yeah, um yeah,

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<v Speaker 1>the meat, coffee, etcetera. Um. But this was not this

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<v Speaker 1>is certainly not always something that that was that could

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<v Speaker 1>be obtained. I mean and uh and and and certainly

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<v Speaker 1>you would have to have ways to fill that that

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<v Speaker 1>protein gap in your diet. And and that's where beans

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<v Speaker 1>come in. I mean, I think anyone who's work to

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<v Speaker 1>limit the amount of meat in your diet, you you

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<v Speaker 1>quickly realize how important beans are. Um, like my my, uh,

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<v Speaker 1>my son, uh, you know, decided pretty pretty early on

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<v Speaker 1>that he didn't you know, he basically wanted to be

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<v Speaker 1>a pesketarian or a vegetarian. But for a little while

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<v Speaker 1>he was like, I'm not sure I'm that into beans.

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<v Speaker 1>Then we're like, well, we got news for you. If

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<v Speaker 1>you're if if you're gonna you know, be a pescetarian

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<v Speaker 1>or a vegetarian. Uh, you need to love the being.

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<v Speaker 1>You need to to realize how great beans are. And

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<v Speaker 1>uh and and understanding like they're varied ways to consume beans.

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<v Speaker 1>You know, I don't think it's a coincidence that a

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<v Speaker 1>lot of the greatest being dishes come from culinary traditions

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<v Speaker 1>that have less emphasis on meat than than some other ones.

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<v Speaker 1>Like uh, I think you know how how well lentils

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<v Speaker 1>are used in so much Indian cuisine, Like I love

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<v Speaker 1>Indian lentils. Yeah, I feel like if you take take

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<v Speaker 1>any culinary tradition and you and you look at how

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<v Speaker 1>they're preparing beans, you're you're gonna find some treasures in

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<v Speaker 1>there as long as you dig deeply enough, you know.

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<v Speaker 1>And it's um because yeah, there's just there's just such

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<v Speaker 1>a long tradition of utilizing them and figuring out the

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<v Speaker 1>ways to maximize their their flavor. You know. Another way

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<v Speaker 1>that beans are real maximizer type food is in efficiency maximization.

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<v Speaker 1>Not just in terms of calories per acre of arable land,

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<v Speaker 1>which elbow It talked about in that section we just discussed.

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<v Speaker 1>You know, there's there's more calorie density and growing a

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<v Speaker 1>field of beans than in grazing cattle on that same

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<v Speaker 1>amount of area. But also beans can be dried and

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<v Speaker 1>stored in a state that is essentially indestructible. And this

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<v Speaker 1>is another thing that I think people who have access

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<v Speaker 1>to modern preservation canning, refrigeration, freezers, things like this might

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<v Speaker 1>not appreciate about how important it was in the ancient

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<v Speaker 1>world to have food stocks that would last you through

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<v Speaker 1>the winter at the time when the harvest was not

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<v Speaker 1>going on, you know, when when access to new fresh

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<v Speaker 1>foods was was down to a minimum or down to nothing.

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<v Speaker 1>You had to have something to live off of. And

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<v Speaker 1>of course, you know, this comes into food traditions in

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<v Speaker 1>a lot of different ways. Comes in with like pickling

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<v Speaker 1>and fermentation and that kind of stuff. But also beans

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<v Speaker 1>are an amazing protein source because they can be dried,

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<v Speaker 1>and you can move them around, you can store them

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<v Speaker 1>through the winter or even across multiple seasons. Uh that

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<v Speaker 1>that it's an indispensable resource for that reason. Yeah, yeah, absolutely,

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<v Speaker 1>so it's really it's really kind of a shame that

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<v Speaker 1>I think, you know, particularly in American culinary history, at

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<v Speaker 1>least of the last I mean, I guess we're getting

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<v Speaker 1>out of it to to to a fair degree. But

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<v Speaker 1>for a while, there was this idea like beans were

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<v Speaker 1>a side item and that's all beans were. But but

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<v Speaker 1>beans are ultimately bigger than that. They're they're not just

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<v Speaker 1>the little you know, black or brown or white puddle

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<v Speaker 1>next to your meat. You know, they're the thing that

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<v Speaker 1>that that can can more than dominate the plate when

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<v Speaker 1>the meat is not available or the meat is is

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<v Speaker 1>just not utilized in the household. Think it helps to

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<v Speaker 1>sort of lure people into being appreciation by giving them

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<v Speaker 1>a little slightly more decadent versions of beings, like the

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<v Speaker 1>examples I'm thinking of our our falafel, which of course

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<v Speaker 1>is being based that's based on chickpeas mashed up with

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<v Speaker 1>certain spices and other ingredients. But then you deep fry it,

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<v Speaker 1>of course, so it's gonna be nice and crunchy and

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<v Speaker 1>all that on the outside. Or another example I was

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<v Speaker 1>thinking of is I mean, it is hard to beat

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<v Speaker 1>the sort of decadent luxury of some refried beans, which

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<v Speaker 1>are actually in many ways much like the mashed potatoes

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<v Speaker 1>that Americans love on American Thanksgiving and stuff, where you know,

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<v Speaker 1>the primary way of making these is you're gonna be

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<v Speaker 1>mashing up this starchy thing with a bunch of fat.

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<v Speaker 1>In the case of refried beans, it might be lard

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<v Speaker 1>or it might be oil, kind of like the butter

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<v Speaker 1>that you would mix up with your classic mashed potatoes. Yeah,

0:12:50.480 --> 0:12:52.280
<v Speaker 1>I would absolutely agree with that I mean you can

0:12:52.320 --> 0:12:54.959
<v Speaker 1>also say the same for a lot of being based

0:12:55.360 --> 0:12:59.280
<v Speaker 1>imitation meats. You know that sometimes some of these in

0:12:59.280 --> 0:13:04.240
<v Speaker 1>particular not and they're not health food exactly, but they're

0:13:04.280 --> 0:13:06.720
<v Speaker 1>they're really good. Is as long as you're not hanging

0:13:06.720 --> 0:13:09.440
<v Speaker 1>too much on the meat Moniker in some cases. But

0:13:09.480 --> 0:13:11.520
<v Speaker 1>I think some of the invitation meat today is it's

0:13:11.520 --> 0:13:14.160
<v Speaker 1>gotten extremely good. I mean it's it's to the point

0:13:14.160 --> 0:13:18.280
<v Speaker 1>where I feel like someone would have a hard time guessing, um,

0:13:18.559 --> 0:13:22.320
<v Speaker 1>you know what's real and what is imitation. Um. But

0:13:22.320 --> 0:13:24.880
<v Speaker 1>but I think the same goes for like for for tofu,

0:13:25.000 --> 0:13:28.520
<v Speaker 1>for like soft tofu. Uh, you just present soft tofu

0:13:28.760 --> 0:13:32.040
<v Speaker 1>playing to somebody and um, it might not win them over.

0:13:32.480 --> 0:13:35.440
<v Speaker 1>But cut it up into cubes, um, fry it up

0:13:35.559 --> 0:13:37.880
<v Speaker 1>with a pair of extra long chopsticks like I like

0:13:37.960 --> 0:13:40.240
<v Speaker 1>to do. Uh, put a copious amount of salt and

0:13:40.280 --> 0:13:43.600
<v Speaker 1>pepper on those, and I feel like that should satisfy

0:13:43.800 --> 0:13:47.360
<v Speaker 1>most appetites because you've got your your crunchy, you're soft

0:13:47.400 --> 0:13:49.839
<v Speaker 1>in the middle, you're salty, maybe a little bit of

0:13:49.880 --> 0:13:51.360
<v Speaker 1>spice to it if you put something else on it.

0:13:51.440 --> 0:13:54.400
<v Speaker 1>You know, I think anybody who's like a big fan

0:13:54.480 --> 0:13:58.200
<v Speaker 1>of like rich big flavor, meaty stews and all that

0:13:58.240 --> 0:14:00.640
<v Speaker 1>give them some mapo tofu. I mean, you can't turn

0:14:00.679 --> 0:14:09.880
<v Speaker 1>it down. It's amazing than than But actually I want

0:14:09.880 --> 0:14:12.080
<v Speaker 1>to go deeper into history. So that's the role that

0:14:12.360 --> 0:14:15.679
<v Speaker 1>all Bula argues that beans played in the history of

0:14:15.760 --> 0:14:18.840
<v Speaker 1>human civilization. I want to go farther back. Because I

0:14:18.880 --> 0:14:22.000
<v Speaker 1>was reading about something I thought was very interesting. I

0:14:22.040 --> 0:14:25.360
<v Speaker 1>came across this in a New York Times article from

0:14:25.400 --> 0:14:29.960
<v Speaker 1>October of twenty nineteen by Nicholas st. Fleur called Colorado

0:14:30.000 --> 0:14:35.040
<v Speaker 1>Fossils show how mammals race to fill dinosaurs void. And

0:14:35.120 --> 0:14:39.320
<v Speaker 1>this article was covering a fossil fine from Colorado from

0:14:39.320 --> 0:14:42.080
<v Speaker 1>a place called Originally I think I was calling it

0:14:42.160 --> 0:14:45.960
<v Speaker 1>Coral Bluffs, but I believe it's Corral Bluffs. CEO r

0:14:46.160 --> 0:14:49.960
<v Speaker 1>R A L. That's Corral. Is that the word Okay, okay,

0:14:50.240 --> 0:14:53.240
<v Speaker 1>my cowboy bona few days are not strong, but but

0:14:53.440 --> 0:14:56.000
<v Speaker 1>I think that is what that is, which, anyway, are

0:14:56.080 --> 0:14:59.080
<v Speaker 1>discussed in a paper that was published in twenty nineteen

0:14:59.120 --> 0:15:02.200
<v Speaker 1>in the journal sig Ants by License at All called

0:15:02.320 --> 0:15:07.120
<v Speaker 1>Exceptional Continental Record of Biotic Recovery after the Cretaceous Paleogene

0:15:07.200 --> 0:15:11.440
<v Speaker 1>mass Extinction. Now that extinction event reference there the Cretaceous

0:15:11.400 --> 0:15:14.440
<v Speaker 1>Paleogene mass extinction. We we also sometimes shorten that to

0:15:14.480 --> 0:15:19.080
<v Speaker 1>the KPg extinction. UM was a mass extinction roughly sixty

0:15:19.160 --> 0:15:23.120
<v Speaker 1>six million years ago, probably caused in large part by

0:15:23.240 --> 0:15:26.760
<v Speaker 1>a giant impact from space. The leading hypothesis is that

0:15:26.960 --> 0:15:30.880
<v Speaker 1>that was driven by this impact that left what's today

0:15:30.920 --> 0:15:34.720
<v Speaker 1>the cheek Chaloub Crater in the Yucatan Peninsula. And this

0:15:34.760 --> 0:15:37.080
<v Speaker 1>mass extinction, you know, we've talked about many times on

0:15:37.120 --> 0:15:39.600
<v Speaker 1>the show before. It was, of course not the greatest

0:15:39.720 --> 0:15:42.880
<v Speaker 1>mass extinction in Earth's history, but one of the greatest.

0:15:43.040 --> 0:15:46.400
<v Speaker 1>It led to the extinction of the non avian dinosaurs

0:15:46.400 --> 0:15:50.880
<v Speaker 1>and more broadly, roughly three quarters of the species on Earth.

0:15:51.320 --> 0:15:54.000
<v Speaker 1>But of course this event is not just relevant to

0:15:54.040 --> 0:15:56.880
<v Speaker 1>the dinosaurs who died in it, but it's highly relevant

0:15:57.000 --> 0:16:01.720
<v Speaker 1>to us because in the equal logical void left when

0:16:01.800 --> 0:16:05.640
<v Speaker 1>dinosaurs were wiped out, suddenly there was a lot of room.

0:16:05.800 --> 0:16:08.800
<v Speaker 1>There was a lot of room for another order of

0:16:09.040 --> 0:16:13.040
<v Speaker 1>terrestrial animals to take over the space evacuated by the

0:16:13.080 --> 0:16:17.920
<v Speaker 1>dead dinosaurs. Of course, that was the mammals, our ancestors. Uh.

0:16:17.960 --> 0:16:20.760
<v Speaker 1>And we've talked before about some of the interesting biological

0:16:20.840 --> 0:16:23.600
<v Speaker 1>dynamics that were in play during this time. One of

0:16:23.640 --> 0:16:26.640
<v Speaker 1>the things I remember us talking about was the role

0:16:26.760 --> 0:16:30.800
<v Speaker 1>of fungus in allowing mammals to ascend during this period.

0:16:31.200 --> 0:16:34.440
<v Speaker 1>I think this was covered in our episode on prototaxids.

0:16:34.520 --> 0:16:38.440
<v Speaker 1>These giant uh these giants potentially fungus, you know, stalks

0:16:38.520 --> 0:16:41.440
<v Speaker 1>that would have been found hundreds of millions of years ago. Um.

0:16:42.080 --> 0:16:45.160
<v Speaker 1>I remember us talking about a CBC documentary that was

0:16:45.760 --> 0:16:50.600
<v Speaker 1>discussing how in the wake of the KPg extinction event, So,

0:16:50.640 --> 0:16:53.760
<v Speaker 1>of course, the space impact would kick up tons of

0:16:54.160 --> 0:16:56.880
<v Speaker 1>dust into the atmosphere that would darken the skies, and

0:16:56.920 --> 0:17:00.600
<v Speaker 1>this would lead to tons tons of dead, decaying plant

0:17:00.680 --> 0:17:04.040
<v Speaker 1>matter under this darkened sky. And so in this world

0:17:04.119 --> 0:17:07.040
<v Speaker 1>of sort of darkened skies and dead decaying plant matter,

0:17:07.359 --> 0:17:11.040
<v Speaker 1>this is a perfect invitation for fungi to thrive. And

0:17:11.080 --> 0:17:14.199
<v Speaker 1>of course all of this fungus around would represent a

0:17:14.320 --> 0:17:17.760
<v Speaker 1>threat to the survival of some of the remaining animals,

0:17:18.359 --> 0:17:22.600
<v Speaker 1>but it wouldn't affect all animals equally, because suddenly our

0:17:22.720 --> 0:17:27.720
<v Speaker 1>mammalian ancestors, by having warm blooded bodies, would have much

0:17:27.760 --> 0:17:32.360
<v Speaker 1>better protection against fungal infections than cold blooded animals such

0:17:32.400 --> 0:17:36.879
<v Speaker 1>as the then dominant reptiles. It's a this this world

0:17:37.040 --> 0:17:39.679
<v Speaker 1>is is interesting to try and imagine. It's kind of

0:17:39.680 --> 0:17:43.200
<v Speaker 1>a so again, it's a world of of of rot

0:17:43.200 --> 0:17:47.320
<v Speaker 1>and decay and fungus. It's a world of of of

0:17:47.440 --> 0:17:52.199
<v Speaker 1>rats on the ascent, uh it um. I'm tempted to

0:17:52.240 --> 0:17:57.159
<v Speaker 1>compare it to the in in the the Warhammer fantasy setting.

0:17:57.200 --> 0:18:01.159
<v Speaker 1>There's this chaos god that's the named Nergal, which I

0:18:01.160 --> 0:18:04.800
<v Speaker 1>guess is you know, derived from Nergal, the the ancient

0:18:04.840 --> 0:18:08.840
<v Speaker 1>deity that we've discussed recently on the Yeah. And but anyway,

0:18:09.000 --> 0:18:11.880
<v Speaker 1>this chaos god is a god of of decay and

0:18:12.040 --> 0:18:15.680
<v Speaker 1>uh and disease. But but often more often than not,

0:18:16.040 --> 0:18:22.160
<v Speaker 1>the symbology is that of decay and mushrooms and fungus. Uh.

0:18:22.200 --> 0:18:25.840
<v Speaker 1>But then also occasionally these hordes of of of rats,

0:18:25.920 --> 0:18:30.480
<v Speaker 1>like bipedal rats with with blades and such. So uh,

0:18:30.520 --> 0:18:32.880
<v Speaker 1>this would be a fitting time for for fans of

0:18:32.880 --> 0:18:35.560
<v Speaker 1>of that faction. I think, I don't know about sword

0:18:35.600 --> 0:18:39.320
<v Speaker 1>wielding rats be a time of orman. But but but

0:18:39.359 --> 0:18:41.280
<v Speaker 1>they're on the move, they're on the ascent, you know.

0:18:41.359 --> 0:18:43.840
<v Speaker 1>So it's it's almost like the modern idea of rats

0:18:43.880 --> 0:18:47.639
<v Speaker 1>taking up weapons and and and gaining our spot in

0:18:47.680 --> 0:18:51.160
<v Speaker 1>the world. And I mean that's basically what's going on here.

0:18:51.240 --> 0:18:54.800
<v Speaker 1>Like these these small, in many ways pitiful organisms, when

0:18:54.800 --> 0:18:58.520
<v Speaker 1>you compare them to the previous lords of the earth. Uh,

0:18:58.600 --> 0:19:01.320
<v Speaker 1>they have this chance to rise up and take their spot,

0:19:01.359 --> 0:19:03.879
<v Speaker 1>and they do. And we are we are the descendants

0:19:03.920 --> 0:19:07.879
<v Speaker 1>of that that revolution. Yeah, because of this adaptation of

0:19:07.920 --> 0:19:10.840
<v Speaker 1>having warm blooded bodies that would help fight off fungal infection.

0:19:10.920 --> 0:19:13.040
<v Speaker 1>Like I actually found a quote that we featured in

0:19:13.040 --> 0:19:16.320
<v Speaker 1>that previous episode that was from Arturo casad Devol, who

0:19:16.440 --> 0:19:19.640
<v Speaker 1>is a professor of public health at Johns Hopkins University,

0:19:19.720 --> 0:19:23.320
<v Speaker 1>who said, quote, the reptiles are quite susceptible to fungal diseases.

0:19:23.320 --> 0:19:26.159
<v Speaker 1>But your typical mammal, which maintains a temperature in the

0:19:26.200 --> 0:19:29.280
<v Speaker 1>mid thirties or so, that would be celsius, creates a

0:19:29.320 --> 0:19:33.320
<v Speaker 1>thermal exclusionary zone for fungi. So we have like the

0:19:33.320 --> 0:19:36.040
<v Speaker 1>invisible armor. It's not a shell on the outside, it's

0:19:36.080 --> 0:19:39.639
<v Speaker 1>not scales. We've got heat armor. But anyway, so this

0:19:39.720 --> 0:19:43.000
<v Speaker 1>time that spelled doom or at least a suppression for

0:19:43.080 --> 0:19:47.720
<v Speaker 1>many reptile or cold blooded species, gave gave an opportunity

0:19:47.760 --> 0:19:50.840
<v Speaker 1>for mammals to really thrive. And so that's one way

0:19:50.960 --> 0:19:53.600
<v Speaker 1>that the wake of the KPg extinction was a pivotal

0:19:53.600 --> 0:19:57.639
<v Speaker 1>time for mammal ascendency. There were just suddenly all these opportunities.

0:19:57.640 --> 0:20:00.560
<v Speaker 1>So some of these things would be opportunities for new

0:20:00.560 --> 0:20:04.640
<v Speaker 1>ecological niches, new ways to get food that previously were

0:20:04.640 --> 0:20:09.240
<v Speaker 1>monopolized by you know, better competitive species in the dinosaur clade.

0:20:09.800 --> 0:20:12.359
<v Speaker 1>And it would be new habitats to explore and things

0:20:12.400 --> 0:20:15.520
<v Speaker 1>like that. Also, no more dinosaurs eating you all the time,

0:20:15.680 --> 0:20:18.760
<v Speaker 1>that's a plus. I was actually reading a Reuter's article

0:20:18.800 --> 0:20:21.840
<v Speaker 1>by a writer named Will Dunham about the same research

0:20:21.840 --> 0:20:25.000
<v Speaker 1>from the journal Science in twenty nineteen, and it's talking

0:20:25.040 --> 0:20:29.040
<v Speaker 1>about the how mammals got bigger after the KPg extinction,

0:20:29.600 --> 0:20:32.879
<v Speaker 1>and so talking about mammals, Dunham rights quote, within seven

0:20:32.960 --> 0:20:36.160
<v Speaker 1>hundred thousand years of the mass extinction, their body mass

0:20:36.160 --> 0:20:39.480
<v Speaker 1>had become one hundred times bigger than the mammals living

0:20:39.520 --> 0:20:44.000
<v Speaker 1>immediately after the mass extinction, and so charting the increase

0:20:44.080 --> 0:20:47.000
<v Speaker 1>is pretty amazing. Uh. To to read another section from

0:20:47.040 --> 0:20:50.159
<v Speaker 1>the article here from Reuter's here quote the mammals that

0:20:50.200 --> 0:20:54.400
<v Speaker 1>survived the asteroid were mainly small omnivores the largest being

0:20:54.440 --> 0:20:57.280
<v Speaker 1>the size of a rat and weighing about a pound

0:20:57.480 --> 0:21:00.320
<v Speaker 1>or about half a kilogram. So here again we got

0:21:00.400 --> 0:21:03.040
<v Speaker 1>rat world, right is you know, it's fungus all over

0:21:03.080 --> 0:21:05.840
<v Speaker 1>the place, mold rat world, that kind of thing. Dead

0:21:05.880 --> 0:21:09.560
<v Speaker 1>dinosaurs and then um. Within a hundred thousand years of

0:21:09.600 --> 0:21:14.399
<v Speaker 1>the extinction event, mammals reached about thirteen pounds or six kilograms.

0:21:14.880 --> 0:21:18.120
<v Speaker 1>By three hundred thousand years after the extinction, they got

0:21:18.160 --> 0:21:22.040
<v Speaker 1>to fifty five pounds or twenty five rams with the

0:21:22.080 --> 0:21:26.760
<v Speaker 1>first purely herbivorous mammalian species. By seven hundred thousand years

0:21:26.800 --> 0:21:30.119
<v Speaker 1>after the asteroid, some mammals weighed more than a hundred

0:21:30.119 --> 0:21:33.440
<v Speaker 1>and ten pounds or fifty kilograms. So this is talking

0:21:33.440 --> 0:21:35.560
<v Speaker 1>about how like, you know, within like less than a

0:21:35.600 --> 0:21:39.000
<v Speaker 1>million years, you've got mammals growing from from rat size

0:21:39.080 --> 0:21:43.639
<v Speaker 1>to like wolf size. Yeah, I mean again swords and

0:21:43.960 --> 0:21:48.200
<v Speaker 1>cloaks aside. It sounds like yeah, uh so it's because

0:21:48.240 --> 0:21:51.120
<v Speaker 1>of this extinction that we exist. This is an important

0:21:51.119 --> 0:21:54.080
<v Speaker 1>thing to remember, Like we are the descendants of these mammals.

0:21:54.119 --> 0:21:56.760
<v Speaker 1>At some point our ancestor you go back through your

0:21:56.760 --> 0:21:59.720
<v Speaker 1>parents and way way down the line we trace back

0:21:59.760 --> 0:22:03.240
<v Speaker 1>to some kind of rat like creature that survived the

0:22:03.320 --> 0:22:06.800
<v Speaker 1>KPg extinction. But one of the interesting things is that

0:22:06.840 --> 0:22:09.520
<v Speaker 1>scientists don't have a whole lot of fossils from the

0:22:09.560 --> 0:22:12.520
<v Speaker 1>time right after this mass extinction, at least not as

0:22:12.560 --> 0:22:14.560
<v Speaker 1>many fossils as they would like to get a fully

0:22:14.560 --> 0:22:19.000
<v Speaker 1>fleshed out picture of how the mammal world recovered after

0:22:19.040 --> 0:22:21.720
<v Speaker 1>this event. And so this New York Times article in

0:22:21.760 --> 0:22:24.320
<v Speaker 1>the Reuter's article that I've been talking about, or about,

0:22:24.400 --> 0:22:27.679
<v Speaker 1>this paper from Science about a fossil cash discovered in

0:22:27.720 --> 0:22:32.119
<v Speaker 1>Colorado that gives us more insight into the ecology and

0:22:32.200 --> 0:22:35.880
<v Speaker 1>local mammal life from right after that time. It catalogs

0:22:35.880 --> 0:22:37.879
<v Speaker 1>a bunch of different mammal species that are all kind

0:22:37.880 --> 0:22:40.080
<v Speaker 1>of interesting, some growing to the size of like a

0:22:40.240 --> 0:22:43.800
<v Speaker 1>like a prehistoric copy Bara. But one of the interesting

0:22:43.840 --> 0:22:46.080
<v Speaker 1>things about this record is how it connects to the

0:22:46.119 --> 0:22:50.240
<v Speaker 1>subject of beans, because this fossil site also can tell

0:22:50.280 --> 0:22:52.560
<v Speaker 1>us a lot about what was going on with plants

0:22:52.720 --> 0:22:55.879
<v Speaker 1>right around the same time and the stages in which

0:22:55.960 --> 0:23:00.000
<v Speaker 1>plants recovered after the Great Dyeing sixty six million years ago.

0:23:00.560 --> 0:23:02.399
<v Speaker 1>So I want to read a section here from the

0:23:02.400 --> 0:23:05.200
<v Speaker 1>New York Times article by st. Fleur that the catalogs

0:23:05.280 --> 0:23:08.480
<v Speaker 1>this progression of plants. So you've got the mass extinction,

0:23:08.600 --> 0:23:12.200
<v Speaker 1>and then quote first came the ferns with their feather

0:23:12.280 --> 0:23:15.360
<v Speaker 1>like leaves. They proliferated across the waste land for many

0:23:15.440 --> 0:23:18.600
<v Speaker 1>hundreds of years to a couple of thousand years, paving

0:23:18.640 --> 0:23:23.359
<v Speaker 1>the way for forests to rebound. Next, the palms paraded

0:23:23.400 --> 0:23:27.399
<v Speaker 1>in dominating the green scene for hundreds of thousands of years.

0:23:27.960 --> 0:23:31.720
<v Speaker 1>Then around three hundred thousand years after the catastrophe, a

0:23:31.800 --> 0:23:36.200
<v Speaker 1>diverse array of walnuts appeared That coincided with the jump

0:23:36.240 --> 0:23:40.160
<v Speaker 1>in diversity and body size of herbivorous mammals, which suggests

0:23:40.280 --> 0:23:43.560
<v Speaker 1>they were an important food source. We call that world

0:23:43.720 --> 0:23:47.719
<v Speaker 1>the pecan pie world, said Ian Miller, a paleobotanist at

0:23:47.720 --> 0:23:50.840
<v Speaker 1>the Denver Museum of Natural Science. He added that this

0:23:50.920 --> 0:23:54.679
<v Speaker 1>epic also coincided with a warming period in the fossil record,

0:23:54.920 --> 0:23:57.800
<v Speaker 1>which could indicate that a shifting climate played a role

0:23:57.840 --> 0:24:01.080
<v Speaker 1>in the development of plants and animals following the extinction event.

0:24:02.080 --> 0:24:05.080
<v Speaker 1>But then it gets to another interesting plant development after

0:24:05.119 --> 0:24:10.679
<v Speaker 1>this discovery the world's first known bean pod. So now

0:24:10.720 --> 0:24:13.720
<v Speaker 1>I want to read a sections from this article published

0:24:13.720 --> 0:24:16.760
<v Speaker 1>in Science. This again is by license at all and

0:24:16.840 --> 0:24:20.240
<v Speaker 1>the authors here right quote. The Corral Bluff section provides

0:24:20.280 --> 0:24:24.240
<v Speaker 1>the oldest known occurrence of the legumento say or being

0:24:24.440 --> 0:24:28.560
<v Speaker 1>family represented by fossil seed pods and leaflets, stated sixty

0:24:28.600 --> 0:24:33.000
<v Speaker 1>five point three five million years ago. The oldest previously

0:24:33.040 --> 0:24:36.679
<v Speaker 1>recognized legume is based on wood and leaflets from early

0:24:36.720 --> 0:24:41.240
<v Speaker 1>Paleocene rocks of Argentina, whereas the earliest legumes seed pods

0:24:41.280 --> 0:24:45.000
<v Speaker 1>are not recognized until the late Paleo scene roughly fifty

0:24:45.040 --> 0:24:49.040
<v Speaker 1>eight million years ago of Columbia. Our discovery supports a

0:24:49.240 --> 0:24:52.720
<v Speaker 1>nearly synchronous first appearance of legumes in North America and

0:24:52.800 --> 0:24:56.919
<v Speaker 1>southern South America, a rapid diversification for the group in

0:24:56.960 --> 0:25:00.480
<v Speaker 1>the earliest paleo scene, and their apparent origin nation in

0:25:00.520 --> 0:25:05.160
<v Speaker 1>the Western Hemisphere. So to summarize they found this bean pod,

0:25:05.280 --> 0:25:08.800
<v Speaker 1>I think actually they talked about how um the record

0:25:08.840 --> 0:25:11.240
<v Speaker 1>of this bean pod was discovered by a high school

0:25:11.280 --> 0:25:15.160
<v Speaker 1>student who was helping excavate the site. And I believe

0:25:15.200 --> 0:25:17.800
<v Speaker 1>there's a documentary that you can find that PBS did

0:25:17.840 --> 0:25:21.120
<v Speaker 1>about this fossil record discovery, and that might get into

0:25:21.119 --> 0:25:25.240
<v Speaker 1>more detail about the discovery process. But this bean ancestor

0:25:25.480 --> 0:25:29.480
<v Speaker 1>was dated to something like seven hundred thousand years after

0:25:29.520 --> 0:25:32.679
<v Speaker 1>the mass extinction event, and it was also timed in

0:25:32.760 --> 0:25:37.440
<v Speaker 1>synchronization with this warming pulse in the Earth's atmosphere as

0:25:37.480 --> 0:25:40.320
<v Speaker 1>well as, as we pointed out earlier, to the appearance

0:25:40.320 --> 0:25:44.680
<v Speaker 1>of wolf sized mammals. So the authors here suggest that, well,

0:25:44.840 --> 0:25:50.080
<v Speaker 1>maybe these beans were helping to provide calorie dents food

0:25:50.119 --> 0:25:53.399
<v Speaker 1>sources to these mammals as they're getting bigger. This is

0:25:53.440 --> 0:25:56.040
<v Speaker 1>not known for sure, but this seems like a quite

0:25:56.040 --> 0:26:00.000
<v Speaker 1>reasonable hypothesis to be explored more. Uh Dr Miller, who

0:26:00.080 --> 0:26:03.000
<v Speaker 1>I quoted earlier, said quote, we liken them to the

0:26:03.040 --> 0:26:06.760
<v Speaker 1>protein bars of the ancient world. So the appearance of

0:26:06.800 --> 0:26:10.359
<v Speaker 1>these first beans, this bean pot ancestor, appears to be

0:26:10.480 --> 0:26:14.199
<v Speaker 1>time to a sudden shift upward in mammalian body mass.

0:26:14.600 --> 0:26:17.359
<v Speaker 1>And this makes it look at least possible and worthy

0:26:17.400 --> 0:26:20.920
<v Speaker 1>of further explanation that protein rich beans were a nutritional

0:26:21.040 --> 0:26:26.400
<v Speaker 1>driver for mammal ascendency. So beans were the protein bars,

0:26:26.880 --> 0:26:29.760
<v Speaker 1>and then these various mammals they were the lift They

0:26:29.760 --> 0:26:32.240
<v Speaker 1>were the power lifters, they were they were the ones

0:26:32.280 --> 0:26:35.320
<v Speaker 1>putting on mass. Okay, well, at least potentially what right, Well,

0:26:35.359 --> 0:26:38.159
<v Speaker 1>what we've established so far is just this interesting correlation

0:26:38.280 --> 0:26:40.440
<v Speaker 1>in the appearance of the of these species. We don't

0:26:40.480 --> 0:26:43.199
<v Speaker 1>know for sure that like what was eating what? But uh,

0:26:43.440 --> 0:26:46.600
<v Speaker 1>but yeah, it definitely seems worth looking into more because

0:26:46.840 --> 0:26:48.560
<v Speaker 1>you know, as I think I've established by this point,

0:26:48.600 --> 0:26:52.120
<v Speaker 1>I'm all in favor of being propaganda whatever whatever makes

0:26:52.119 --> 0:27:01.000
<v Speaker 1>beans look good. None. Next year, I did have a

0:27:01.000 --> 0:27:04.120
<v Speaker 1>section about beans and flatulence, but I'm actually thinking maybe

0:27:04.160 --> 0:27:07.199
<v Speaker 1>I'm gonna save that for part two. Yeah, maybe we

0:27:07.240 --> 0:27:09.600
<v Speaker 1>can hold that and uh and release it in the

0:27:09.640 --> 0:27:11.639
<v Speaker 1>next episode. I think that's a good idea. So I

0:27:11.680 --> 0:27:14.360
<v Speaker 1>think I'm just gonna clench down and see if we

0:27:14.359 --> 0:27:16.919
<v Speaker 1>we can save that for the next one, give you

0:27:17.000 --> 0:27:19.040
<v Speaker 1>incentive to return. But next time we're gonna be talking

0:27:19.040 --> 0:27:22.080
<v Speaker 1>about all kinds of crazy being stuff, beans and souls,

0:27:22.160 --> 0:27:25.080
<v Speaker 1>beans and farts. It's going to be it'll be a blast,

0:27:25.160 --> 0:27:28.399
<v Speaker 1>so to speak. But wait, we're not done yet. No, no, no,

0:27:28.480 --> 0:27:31.080
<v Speaker 1>We've got We've got more stuff to discuss here, more

0:27:31.119 --> 0:27:34.880
<v Speaker 1>early early being history. Um are our attempts to understand

0:27:34.920 --> 0:27:36.840
<v Speaker 1>early being history. And uh, I think a little bit

0:27:36.840 --> 0:27:41.240
<v Speaker 1>of magic and mythology related to beans. So as usual

0:27:41.480 --> 0:27:43.840
<v Speaker 1>for for all things ancient, one of my first stops

0:27:44.000 --> 0:27:47.040
<v Speaker 1>in looking at this topic was to start flipping around

0:27:47.040 --> 0:27:50.040
<v Speaker 1>in the seventy grade Inventions of the Ancient World. That's

0:27:50.080 --> 0:27:53.600
<v Speaker 1>the book by anthropologist Brian and Fagan. But the different

0:27:53.680 --> 0:27:57.600
<v Speaker 1>sections of it, UH he'll work with with other experts,

0:27:57.960 --> 0:28:01.280
<v Speaker 1>and in in the section dealing with ancient cereal crops,

0:28:01.320 --> 0:28:04.359
<v Speaker 1>he worked with Stephen Mithin, professor of prehistory at the

0:28:04.440 --> 0:28:08.600
<v Speaker 1>University of Reading. And this mostly UH mostly focused and

0:28:08.600 --> 0:28:11.560
<v Speaker 1>focused on various cereal crops. But there's a really good

0:28:11.600 --> 0:28:14.680
<v Speaker 1>part of this that deals with um with the domestication

0:28:15.119 --> 0:28:19.360
<v Speaker 1>of beans and other plants in the America's and they

0:28:19.400 --> 0:28:21.480
<v Speaker 1>point out that there there seemed to have been two

0:28:21.520 --> 0:28:25.080
<v Speaker 1>centers of plant domestication in the America's. First of all,

0:28:25.119 --> 0:28:27.280
<v Speaker 1>there is the There was the the Andes, and this

0:28:27.280 --> 0:28:31.240
<v Speaker 1>would have focused mostly on keenoa but also on the potato.

0:28:31.880 --> 0:28:35.280
<v Speaker 1>And then in Central Mexico you have that trifecta of

0:28:35.400 --> 0:28:39.840
<v Speaker 1>maize or corn, beans and squash. Now, in both of

0:28:39.840 --> 0:28:44.440
<v Speaker 1>these cases the domestications were undertaken by unsettled mobile peoples.

0:28:44.480 --> 0:28:46.960
<v Speaker 1>And we've touched on this before about the idea, you know,

0:28:47.200 --> 0:28:50.160
<v Speaker 1>sometimes we have this sort of this rough simple version

0:28:50.200 --> 0:28:52.680
<v Speaker 1>in our head of of what it means for people

0:28:52.680 --> 0:28:55.400
<v Speaker 1>to stop moving around and start growing crops. You know,

0:28:55.480 --> 0:28:58.240
<v Speaker 1>the ideas like should we hunt him gather anymore? No,

0:28:58.400 --> 0:29:00.760
<v Speaker 1>let's just settle here and grow some being. It doesn't

0:29:01.200 --> 0:29:03.960
<v Speaker 1>seem to quite work like that in history, right that

0:29:04.160 --> 0:29:07.040
<v Speaker 1>it seems hard to imagine a scenario when somebody who

0:29:07.080 --> 0:29:09.840
<v Speaker 1>like grew up as a hunter gatherer was just like, Okay,

0:29:09.880 --> 0:29:12.120
<v Speaker 1>now we're planting crops. You know. It seems like there's

0:29:12.120 --> 0:29:15.680
<v Speaker 1>a more gradual transition of uh sort of the slow

0:29:15.960 --> 0:29:20.040
<v Speaker 1>partial domestication of wild grains and crops, and over time

0:29:20.400 --> 0:29:22.880
<v Speaker 1>this leads to the realization that this could become a

0:29:22.920 --> 0:29:26.400
<v Speaker 1>full time living Yeah, And ultimately I think this is

0:29:26.640 --> 0:29:29.720
<v Speaker 1>a more realistic um we have looking at it and

0:29:29.800 --> 0:29:32.440
<v Speaker 1>understanding it, because otherwise, if you if you have that

0:29:32.440 --> 0:29:36.880
<v Speaker 1>that that full stop and then shift to plant domestication

0:29:36.960 --> 0:29:40.600
<v Speaker 1>or animal domestication, I feel like there's a gap there

0:29:40.640 --> 0:29:43.080
<v Speaker 1>in the in in our brains, and it's a gap

0:29:43.160 --> 0:29:45.680
<v Speaker 1>that some of us may want to insert aliens in.

0:29:45.880 --> 0:29:48.000
<v Speaker 1>You know, you start thinking like, well, how did we

0:29:48.120 --> 0:29:50.320
<v Speaker 1>how did we get the idea to grow and domesticate

0:29:50.360 --> 0:29:53.960
<v Speaker 1>beans or turn wheat into flour um something must have

0:29:54.040 --> 0:29:55.760
<v Speaker 1>told us how to do it. There must have been

0:29:55.800 --> 0:29:58.760
<v Speaker 1>some magic flame, or some gimmi god, or some sort

0:29:58.760 --> 0:30:02.400
<v Speaker 1>of alien being. And of course there are there are

0:30:02.440 --> 0:30:05.680
<v Speaker 1>plenty of tremendous myths and folk tales that that kind

0:30:05.680 --> 0:30:08.160
<v Speaker 1>of deal with that exact situation. And we'll get to

0:30:08.200 --> 0:30:10.160
<v Speaker 1>a couple of examples in a bit. You know, those

0:30:10.160 --> 0:30:11.760
<v Speaker 1>stories are good enough that you don't need to make

0:30:11.840 --> 0:30:14.960
<v Speaker 1>up a new one. That's right. You don't need to say, oh,

0:30:15.160 --> 0:30:19.480
<v Speaker 1>is aliens that gave us farming? Alright, So wild beans

0:30:19.520 --> 0:30:23.200
<v Speaker 1>grow throughout Central America, and a cluster of wild beings

0:30:23.240 --> 0:30:27.800
<v Speaker 1>around Guadalajara seemed to be the common ancestor of the

0:30:27.840 --> 0:30:31.320
<v Speaker 1>common domesticated being that we mentioned earlier. This was what

0:30:31.440 --> 0:30:34.800
<v Speaker 1>a Fasiolus vulgaris. And this species comes in in many

0:30:34.840 --> 0:30:39.600
<v Speaker 1>different forms, including red beans, pinto beans, and kidney beans. Yeah,

0:30:39.720 --> 0:30:43.080
<v Speaker 1>a lot of the beans weet today are our variations

0:30:43.160 --> 0:30:47.400
<v Speaker 1>on faziolas. Faziolus the genus more broadly, and Faziolis vulgaris

0:30:47.400 --> 0:30:49.640
<v Speaker 1>the common being. Now you might wonder, well, what what's

0:30:49.680 --> 0:30:53.240
<v Speaker 1>the difference between between this wonderful being and the various

0:30:53.280 --> 0:30:56.240
<v Speaker 1>wild beans. What's the main difference. Well, it has to

0:30:56.280 --> 0:30:59.720
<v Speaker 1>do with how the bean pods split open in the wild.

0:30:59.840 --> 0:31:02.719
<v Speaker 1>The bean pod just eventually splits open, spills the seeds

0:31:02.880 --> 0:31:05.360
<v Speaker 1>so that maybe it may be spread, you know, by

0:31:05.800 --> 0:31:09.680
<v Speaker 1>largely by various organisms. But this was gradually bred out

0:31:09.800 --> 0:31:14.560
<v Speaker 1>of domesticated beans, as people repeatedly picked bean pods that

0:31:14.680 --> 0:31:17.760
<v Speaker 1>were less prone to splitting apart. And it's unsure to

0:31:17.840 --> 0:31:21.120
<v Speaker 1>what degree this was intentional or accidental, you know, maybe

0:31:21.160 --> 0:31:23.960
<v Speaker 1>mixes of both at different times, but the results were

0:31:24.240 --> 0:31:28.240
<v Speaker 1>domesticated bean species that could not spread their seeds without

0:31:28.280 --> 0:31:33.080
<v Speaker 1>the aid of human harvesters. Interesting now, you might wonder, Okay,

0:31:33.080 --> 0:31:36.160
<v Speaker 1>when does this take place? Well, Fagan and Mythn wrote

0:31:36.200 --> 0:31:38.440
<v Speaker 1>that the dating, at the least at the time of

0:31:38.440 --> 0:31:41.120
<v Speaker 1>their writing was patchy at best uh, and they did

0:31:41.160 --> 0:31:44.280
<v Speaker 1>not provide a rough estimate for the for these beans

0:31:44.320 --> 0:31:47.600
<v Speaker 1>in Central America, though the squash seems to have undergone

0:31:47.640 --> 0:31:54.160
<v Speaker 1>biological domestic change by umred BC and maze by fort

0:31:54.520 --> 0:31:58.080
<v Speaker 1>hundred BC. Keinoa again in the south dates roughly to

0:31:58.200 --> 0:32:01.360
<v Speaker 1>five thousand BC. I love this kind of puzzle in

0:32:01.480 --> 0:32:04.959
<v Speaker 1>human history, of like putting together what kind of like

0:32:05.120 --> 0:32:09.680
<v Speaker 1>human activity could have led to the like changes in

0:32:09.720 --> 0:32:12.480
<v Speaker 1>the evolution of a plant species like this that like

0:32:12.880 --> 0:32:16.920
<v Speaker 1>without even necessarily intending to Yeah, yeah, what sorts of

0:32:17.560 --> 0:32:21.480
<v Speaker 1>choices be they you know, just just very direct choices

0:32:21.600 --> 0:32:25.160
<v Speaker 1>or just sort of sort of uh, gradual selections take

0:32:25.240 --> 0:32:29.920
<v Speaker 1>place by humans interacting with the natural world. Now, I

0:32:29.960 --> 0:32:33.160
<v Speaker 1>think you promised me some bean myths from ancient meso America,

0:32:33.200 --> 0:32:36.080
<v Speaker 1>didn't you. Yes, yes, so so again, like we said,

0:32:36.240 --> 0:32:38.280
<v Speaker 1>it doesn't need to be that gap in which you

0:32:38.440 --> 0:32:43.000
<v Speaker 1>insert the divine, but it's it's often it's it's often

0:32:43.080 --> 0:32:46.240
<v Speaker 1>very interesting and entertaining and uh and and and also

0:32:46.360 --> 0:32:49.320
<v Speaker 1>you know, it's a sacred when you have uh have

0:32:49.440 --> 0:32:52.920
<v Speaker 1>a god slip into that role. And indeed, there's a

0:32:52.960 --> 0:32:56.479
<v Speaker 1>wonderful Aztec myth that I came across about the bringing

0:32:56.520 --> 0:32:59.240
<v Speaker 1>of grains and seeds into the human diet, which I

0:32:59.280 --> 0:33:03.040
<v Speaker 1>read about in Aztec and Maya Myths by Carl Tobb.

0:33:03.200 --> 0:33:07.120
<v Speaker 1>This is from UM. Now, now I should be clear

0:33:07.160 --> 0:33:10.320
<v Speaker 1>that there are several different myths about the origins of maize.

0:33:10.640 --> 0:33:14.960
<v Speaker 1>In particular because maze or corn is just vitally important

0:33:15.280 --> 0:33:19.080
<v Speaker 1>uh to uh to Central American cultures, and at times

0:33:19.080 --> 0:33:22.040
<v Speaker 1>they're described as a kind of sacred flesh or the

0:33:22.080 --> 0:33:25.000
<v Speaker 1>precursor to human flesh, or the flesh of the gods.

0:33:25.560 --> 0:33:30.520
<v Speaker 1>Maize is life, but beans are nice to beans, maybe

0:33:30.600 --> 0:33:34.440
<v Speaker 1>less flashy as maize or corn, I feel, and I

0:33:34.480 --> 0:33:36.240
<v Speaker 1>feel like that's even the case today. You know, it's

0:33:36.320 --> 0:33:39.440
<v Speaker 1>Children of the Corn by Stephen King, not children of

0:33:39.440 --> 0:33:43.800
<v Speaker 1>the beans. Um Like maze is maybe just a little sexier,

0:33:44.240 --> 0:33:47.560
<v Speaker 1>uh than beans. But the beans are vitally important too,

0:33:47.640 --> 0:33:49.800
<v Speaker 1>and so they get looped into some of these myths

0:33:49.840 --> 0:33:52.560
<v Speaker 1>as well. Well. I mean this goes back to something

0:33:52.600 --> 0:33:54.200
<v Speaker 1>that I was talking about when I read that section

0:33:54.240 --> 0:33:57.280
<v Speaker 1>from ken Albola earlier about how I think he was

0:33:57.280 --> 0:34:00.640
<v Speaker 1>talking about some of the domestication of lentils in particular.

0:34:00.720 --> 0:34:03.800
<v Speaker 1>But you know, he talks about how together the grains

0:34:04.080 --> 0:34:07.680
<v Speaker 1>and the and the beans form a nutritional package that

0:34:07.800 --> 0:34:11.040
<v Speaker 1>supplies things that the other doesn't have and it doesn't

0:34:11.080 --> 0:34:14.040
<v Speaker 1>have or doesn't have in the same abundance. So the

0:34:14.080 --> 0:34:18.160
<v Speaker 1>example here was that combining starches and legumes, where the

0:34:18.200 --> 0:34:21.200
<v Speaker 1>amino acids that are not in the lentils are supplied

0:34:21.239 --> 0:34:23.759
<v Speaker 1>by the grains, but the lycene that's missing from the

0:34:23.800 --> 0:34:26.719
<v Speaker 1>grains is supplied by the legumes and that when you

0:34:26.760 --> 0:34:29.960
<v Speaker 1>have these different crops coming together to form a sort

0:34:30.000 --> 0:34:34.240
<v Speaker 1>of like diet package, they fill the gaps of the other. Yeah. Yeah,

0:34:34.800 --> 0:34:37.759
<v Speaker 1>so you need them both even if one is if

0:34:37.800 --> 0:34:41.719
<v Speaker 1>one takes on slightly more sacred connotations and the myth

0:34:41.760 --> 0:34:44.960
<v Speaker 1>making Now, this myth in particular was recorded in Legends

0:34:45.000 --> 0:34:47.720
<v Speaker 1>of the Suns, and this was found in the fifteen

0:34:47.800 --> 0:34:51.839
<v Speaker 1>fifty eight codex Chimo Popoca, and this was written in

0:34:52.000 --> 0:34:55.080
<v Speaker 1>the novel language. So in this myth, I'm gonna I'm

0:34:55.120 --> 0:34:59.280
<v Speaker 1>gonna mostly just summarizing here. So humans have been created

0:35:00.040 --> 0:35:02.520
<v Speaker 1>and I'm and I'm not entirely sure from the context

0:35:02.520 --> 0:35:05.319
<v Speaker 1>if if if like a lot or most of the

0:35:05.400 --> 0:35:08.960
<v Speaker 1>humans are actual infants in this scenario, But the gods

0:35:08.960 --> 0:35:12.520
<v Speaker 1>are unsure what the humans are going to eat, Like, okay,

0:35:12.640 --> 0:35:14.920
<v Speaker 1>the humans exist now, but they have to eat something.

0:35:15.200 --> 0:35:18.000
<v Speaker 1>So the gods go out in search. The Aztect gods

0:35:18.000 --> 0:35:20.719
<v Speaker 1>go out in search of things that humans can consume.

0:35:22.000 --> 0:35:24.800
<v Speaker 1>And during his own search, while we have a familiar

0:35:24.840 --> 0:35:28.960
<v Speaker 1>character here, we have Quetzal Codal, the plume serpent god

0:35:29.160 --> 0:35:32.920
<v Speaker 1>that we've discussed on previous episodes. Um he's involved in

0:35:32.920 --> 0:35:35.120
<v Speaker 1>the search. He goes out looking for sustenance for the

0:35:35.360 --> 0:35:39.720
<v Speaker 1>new humans, and he comes across a red ant carrying

0:35:39.800 --> 0:35:43.080
<v Speaker 1>a single grain of maize, and he realizes, well, this

0:35:43.200 --> 0:35:46.080
<v Speaker 1>might be the very grain that humans need in order

0:35:46.160 --> 0:35:49.880
<v Speaker 1>to survive. So the plumes serpent God sweeps, you know,

0:35:49.960 --> 0:35:52.920
<v Speaker 1>sweeps down from from the sky and he he just

0:35:53.000 --> 0:35:55.000
<v Speaker 1>starts talking to the aunt and he says, hey, that's

0:35:55.080 --> 0:35:58.160
<v Speaker 1>that's some wonderful, wonderful foods you got there on your back.

0:35:58.560 --> 0:36:00.400
<v Speaker 1>Can you tell me where you got it? And the

0:36:00.400 --> 0:36:06.120
<v Speaker 1>Aunt says no, which I which I love Aunt defiance,

0:36:07.120 --> 0:36:11.040
<v Speaker 1>but Quetzalcotal is insistent. So the Aunt finally reveals the

0:36:11.080 --> 0:36:15.120
<v Speaker 1>source of this and many other precious grains, including beans,

0:36:15.200 --> 0:36:19.239
<v Speaker 1>and it's the interior vault of Mount Tona Cateptl, the

0:36:19.320 --> 0:36:24.280
<v Speaker 1>Mountain of Sustenance. So Quetzalcota is impressed by this, transforms

0:36:25.160 --> 0:36:27.239
<v Speaker 1>his own body into that of a black ant and

0:36:27.280 --> 0:36:31.200
<v Speaker 1>he infiltrates the Mountain of Sustenance, and indeed he finds

0:36:31.200 --> 0:36:34.239
<v Speaker 1>it just feel it's like this hollowed out vault and

0:36:34.239 --> 0:36:37.959
<v Speaker 1>it's just filled with seeds and grains. Uh, there's maze there,

0:36:38.000 --> 0:36:41.160
<v Speaker 1>there beings um. So he steals some of the maze

0:36:41.440 --> 0:36:45.040
<v Speaker 1>brings it back, and the other gods they take the maze,

0:36:45.040 --> 0:36:46.920
<v Speaker 1>they chew it up, and then they feed it to

0:36:46.960 --> 0:36:50.880
<v Speaker 1>these human infants to make them strong. So already I

0:36:50.920 --> 0:36:54.239
<v Speaker 1>think it's interesting that instead of some demigod or hero

0:36:54.520 --> 0:36:57.600
<v Speaker 1>stealing a secret resource from the gods and bringing it

0:36:57.640 --> 0:37:00.759
<v Speaker 1>to humanity, we instead having we we seem to have

0:37:00.840 --> 0:37:03.400
<v Speaker 1>something more like a god stealing a secret resource from

0:37:03.480 --> 0:37:07.000
<v Speaker 1>nature itself, from this treasure trove hidden within the mountain.

0:37:07.040 --> 0:37:09.200
<v Speaker 1>It almost it almost makes me wonder if this, uh,

0:37:09.280 --> 0:37:13.160
<v Speaker 1>this in some way inspired the Hobbit. Well, yeah, it

0:37:13.719 --> 0:37:16.239
<v Speaker 1>I when you think of of of mountain depths filled

0:37:16.280 --> 0:37:17.920
<v Speaker 1>with riches, you do kind of think of the dwarfs.

0:37:18.160 --> 0:37:20.120
<v Speaker 1>But I also wonder if it, you know, if it

0:37:20.200 --> 0:37:25.640
<v Speaker 1>is also ultimately telling about trends and Mesoamerican um religion

0:37:25.880 --> 0:37:29.959
<v Speaker 1>and considerations of the natural environment. You know that that

0:37:29.960 --> 0:37:33.600
<v Speaker 1>that that that ultimately that nature sort of stands apart

0:37:33.640 --> 0:37:36.520
<v Speaker 1>from the gods to a certain extent. Oh, that's interesting.

0:37:36.520 --> 0:37:39.880
<v Speaker 1>So you're saying, like, not identifying the gods with nature.

0:37:40.000 --> 0:37:42.240
<v Speaker 1>The gods are not the forces of nature, but another

0:37:42.280 --> 0:37:45.279
<v Speaker 1>thing like humanity that sort of must wrestle with the

0:37:45.360 --> 0:37:48.360
<v Speaker 1>forces of nature. Maybe in some ways to a certain degree.

0:37:48.400 --> 0:37:51.040
<v Speaker 1>That though, on the other hand, you do have gods

0:37:51.040 --> 0:37:53.520
<v Speaker 1>that are very much associated with aspects of nature as

0:37:53.560 --> 0:37:56.880
<v Speaker 1>well in these systems, so uh, you know, I wouldn't

0:37:56.920 --> 0:38:00.320
<v Speaker 1>say it's a clear cut division. So anyway, quetzal Total

0:38:01.000 --> 0:38:03.040
<v Speaker 1>took on the form of an aunt brought out like

0:38:03.080 --> 0:38:06.680
<v Speaker 1>a few pieces of corn to help feed humanity. But

0:38:06.800 --> 0:38:08.600
<v Speaker 1>clearly this is not going to hold up in the

0:38:08.640 --> 0:38:11.279
<v Speaker 1>long run. So what they need to do is they

0:38:11.280 --> 0:38:14.040
<v Speaker 1>need to bring the mountain of sustenance to the humans.

0:38:14.360 --> 0:38:17.240
<v Speaker 1>So Quetzalcode slings a rope around the mountain and tries

0:38:17.320 --> 0:38:19.920
<v Speaker 1>to drag it to the human nursery camp, but it's

0:38:19.960 --> 0:38:23.840
<v Speaker 1>too big because it's a mountain. Another plan is needed,

0:38:24.200 --> 0:38:27.480
<v Speaker 1>so they decided to bring in a little a little

0:38:27.520 --> 0:38:33.160
<v Speaker 1>counseling on this, and they turned to Oxomoco and sit Bactonal.

0:38:33.520 --> 0:38:36.200
<v Speaker 1>This is the first human couple and the goddess of

0:38:36.320 --> 0:38:38.840
<v Speaker 1>night and the god of astrology and calendars, though I

0:38:38.880 --> 0:38:43.480
<v Speaker 1>think both of them are considered gods of astrology and calendars. Okay,

0:38:43.480 --> 0:38:45.600
<v Speaker 1>so that sounds like that they would have some wisdom

0:38:45.719 --> 0:38:50.319
<v Speaker 1>or maybe predictive power. Yeah. Yeah, And so these two

0:38:50.360 --> 0:38:53.719
<v Speaker 1>individuals divine that they must turn to another god for

0:38:53.800 --> 0:38:56.360
<v Speaker 1>help to help them plunder the riches of the mountain.

0:38:56.800 --> 0:39:01.280
<v Speaker 1>The diseased god and future sun deity non Hudson, whose

0:39:01.400 --> 0:39:06.160
<v Speaker 1>whose name apparently means full of sores. That's a good

0:39:06.200 --> 0:39:08.560
<v Speaker 1>god name. This is funny that we were just talking

0:39:08.560 --> 0:39:12.879
<v Speaker 1>about Nerkele earlier with that sort of disease god. Yeah. Well,

0:39:12.960 --> 0:39:16.080
<v Speaker 1>um it's it's slightly different. I think that this god

0:39:16.239 --> 0:39:19.759
<v Speaker 1>is not necessarily a manifestation of disease, but is he

0:39:20.000 --> 0:39:24.040
<v Speaker 1>He himself is diseased and then is faded to become

0:39:24.080 --> 0:39:26.400
<v Speaker 1>a sun deity. But but yeah, again we see this

0:39:26.480 --> 0:39:28.839
<v Speaker 1>kind of element of plague and disease, if we it's

0:39:28.880 --> 0:39:31.560
<v Speaker 1>tempting to want to compare that to this this history

0:39:31.640 --> 0:39:34.880
<v Speaker 1>of of mold World and the and the rise of

0:39:34.880 --> 0:39:38.600
<v Speaker 1>the bean and the rat. So anyway, um U Nana

0:39:38.719 --> 0:39:41.880
<v Speaker 1>Hudson moves in and with the aid of blue, white,

0:39:41.960 --> 0:39:46.160
<v Speaker 1>yellow and red play locks the directional gods of the storms,

0:39:46.640 --> 0:39:50.080
<v Speaker 1>um Nana Hudson breaks open the Mountain of Sustenance. The

0:39:50.160 --> 0:39:53.440
<v Speaker 1>grains spill out, and then the tide locks. They gather

0:39:53.520 --> 0:39:57.160
<v Speaker 1>up the maze, the beans, other culinary treasures from the

0:39:57.200 --> 0:40:00.759
<v Speaker 1>depths of the mountain and they dispense them to the people. Oh,

0:40:00.840 --> 0:40:03.440
<v Speaker 1>you know, I love this for multiple reasons. I mean,

0:40:03.600 --> 0:40:06.440
<v Speaker 1>this is just a great story, but also there's a

0:40:06.480 --> 0:40:10.560
<v Speaker 1>certain kind of plausibility to it that uh that that

0:40:10.960 --> 0:40:13.239
<v Speaker 1>you know is it's not just the sort of myth

0:40:13.320 --> 0:40:16.000
<v Speaker 1>logic of breaking open a mountain full that's a corny

0:40:16.000 --> 0:40:19.160
<v Speaker 1>copy of food that can then feed everyone. I mean,

0:40:19.200 --> 0:40:22.839
<v Speaker 1>as we've talked about again with like grains and beans,

0:40:22.880 --> 0:40:26.200
<v Speaker 1>a really wonderful thing about these types of foods is

0:40:26.239 --> 0:40:30.000
<v Speaker 1>that they can be stored and transported in dried form,

0:40:30.239 --> 0:40:32.680
<v Speaker 1>unlike a lot of other foods. And because of this

0:40:32.760 --> 0:40:35.759
<v Speaker 1>quality that they can be stored and transported dry with

0:40:35.800 --> 0:40:39.839
<v Speaker 1>their nutritional content intact in order to be resurrected later

0:40:39.880 --> 0:40:43.239
<v Speaker 1>through cooking. Uh, they they have so much, so much

0:40:43.239 --> 0:40:47.360
<v Speaker 1>sort of like versatility as a civilization founding food source

0:40:47.400 --> 0:40:49.560
<v Speaker 1>than a lot of other types of food would have

0:40:49.640 --> 0:40:52.960
<v Speaker 1>foods that generally need to be uh preserved in some

0:40:53.000 --> 0:40:56.000
<v Speaker 1>way specially or kept fresh or something like that. But

0:40:56.080 --> 0:40:59.160
<v Speaker 1>also because of this, like they remind me more of

0:40:59.200 --> 0:41:01.439
<v Speaker 1>the physical measures that you would see in other types

0:41:01.480 --> 0:41:03.600
<v Speaker 1>of stories where there's a mountain full of gold coins,

0:41:03.680 --> 0:41:06.320
<v Speaker 1>or something, and here it's like you can have dried grains,

0:41:06.360 --> 0:41:10.759
<v Speaker 1>literal beans or grains. Yeah, yeah, absolutely, like this is

0:41:10.760 --> 0:41:16.360
<v Speaker 1>the true, the true larger worth rating here. Um. I

0:41:16.400 --> 0:41:19.440
<v Speaker 1>also love the idea of the calendar gods being involved

0:41:19.480 --> 0:41:24.120
<v Speaker 1>in in cracking it open, because ultimately, like being able

0:41:24.200 --> 0:41:28.560
<v Speaker 1>to being people of the calendar aids you in the

0:41:28.640 --> 0:41:32.680
<v Speaker 1>domestication of plants and in the management of your crops

0:41:32.719 --> 0:41:34.880
<v Speaker 1>and your ability to you know, to know wind to plant,

0:41:34.880 --> 0:41:38.759
<v Speaker 1>wind to harvest, wind, seal away and then when to

0:41:39.000 --> 0:41:41.520
<v Speaker 1>uh you know, bring it back and plant once more.

0:41:41.760 --> 0:41:45.120
<v Speaker 1>That is interesting. I didn't make that connection. Yeah, okay, well,

0:41:45.160 --> 0:41:47.720
<v Speaker 1>I think maybe we're gonna have to call part one there.

0:41:47.840 --> 0:41:50.160
<v Speaker 1>But we've got so much more interesting stuff to talk about.

0:41:50.239 --> 0:41:52.600
<v Speaker 1>Next time. We're going to talk about beans and souls,

0:41:52.840 --> 0:41:56.000
<v Speaker 1>ancient religious beliefs, about beans from other parts of the world.

0:41:56.080 --> 0:41:59.200
<v Speaker 1>We're going to talk about soybeans, which yes they're also beans.

0:41:59.440 --> 0:42:01.319
<v Speaker 1>Uh it's it's going to be the bee's knees. So

0:42:01.400 --> 0:42:04.280
<v Speaker 1>join us again next time. That's right. In the meantime,

0:42:04.320 --> 0:42:06.120
<v Speaker 1>if you would like to check out other episodes of

0:42:06.560 --> 0:42:08.560
<v Speaker 1>Stuff to Blow your mind, maybe some of our past

0:42:08.600 --> 0:42:13.359
<v Speaker 1>treatments of of food related topics like tomatoes for example. Uh,

0:42:13.400 --> 0:42:15.319
<v Speaker 1>you can find all of those in the Stuff to

0:42:15.320 --> 0:42:18.759
<v Speaker 1>Blow your Mind podcast feed. You'll find that wherever you

0:42:18.800 --> 0:42:21.560
<v Speaker 1>get your podcasts. We have our our core science episodes

0:42:21.600 --> 0:42:25.600
<v Speaker 1>on Tuesdays and Thursdays. We have artifact episodes on Wednesday's

0:42:25.640 --> 0:42:28.480
<v Speaker 1>listener Mail on Mondays, and on Fridays we do uh

0:42:28.560 --> 0:42:32.799
<v Speaker 1>Weird House Cinema, which is uh, not so sciency and

0:42:32.840 --> 0:42:36.400
<v Speaker 1>more about just us geeking out over some some weird

0:42:36.480 --> 0:42:39.480
<v Speaker 1>movie from the past. Huge thanks as always to our

0:42:39.520 --> 0:42:42.880
<v Speaker 1>excellent audio producer Seth Nicholas Johnson. If you would like

0:42:42.920 --> 0:42:44.799
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0:42:44.880 --> 0:42:47.680
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0:42:47.760 --> 0:42:49.680
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0:42:49.920 --> 0:43:00.600
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0:43:00.640 --> 0:43:02.800
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