1 00:00:00,080 --> 00:00:04,360 Speaker 1: Hello, people in Vancouver and Portland. We're coming to see you, 2 00:00:05,120 --> 00:00:08,640 Speaker 1: uh in March. Okay, did I step on you? No? No, 3 00:00:08,840 --> 00:00:11,040 Speaker 1: I stepped on you, I think. Man. All right, well 4 00:00:11,039 --> 00:00:13,760 Speaker 1: this is as clunky as we usually are. Uh, we 5 00:00:13,800 --> 00:00:16,160 Speaker 1: are going to be coming to those two fair cities 6 00:00:16,520 --> 00:00:20,360 Speaker 1: that I learned don't have direct flights yesterday and I 7 00:00:20,440 --> 00:00:24,440 Speaker 1: can't wait regardless. So we're gonna be in Vancouver on Sunday, 8 00:00:24,480 --> 00:00:26,920 Speaker 1: March twenty nine at the Chance Center. That's right. We're 9 00:00:26,960 --> 00:00:29,000 Speaker 1: kicking it up a notch there, so we need your support, yeah, 10 00:00:29,040 --> 00:00:31,440 Speaker 1: for real. And then the next day we're really kicking 11 00:00:31,440 --> 00:00:34,080 Speaker 1: it up a notch maybe two. In Portland. We're gonna 12 00:00:34,080 --> 00:00:38,040 Speaker 1: be at the Schnitzer Concert Hall on Monday March that's right, 13 00:00:38,280 --> 00:00:42,320 Speaker 1: and we need your support there to Portland because uh again, 14 00:00:42,440 --> 00:00:45,120 Speaker 1: these are bigger venues. We're giving it a whorld. Don't 15 00:00:45,159 --> 00:00:49,400 Speaker 1: don't put egg on our faces for God's sake. Yeah. Yeah, 16 00:00:49,640 --> 00:00:51,680 Speaker 1: So you can get all sorts of information, you can 17 00:00:51,720 --> 00:00:54,040 Speaker 1: buy tickets, everything you need to go to s Y 18 00:00:54,080 --> 00:00:56,560 Speaker 1: s K live dot com and we'll see you in March. 19 00:00:58,000 --> 00:01:00,360 Speaker 1: Welcome to stuff. You should know a product enough. I 20 00:01:00,480 --> 00:01:09,520 Speaker 1: heart radios. How stuff works, Hey, and welcome to the podcast. 21 00:01:09,560 --> 00:01:12,400 Speaker 1: I'm Josh Clark. There's Charles w Chuck Bryan over there, 22 00:01:12,440 --> 00:01:15,560 Speaker 1: there's Jerry over there. And this is Stuff you Should Know, 23 00:01:16,880 --> 00:01:22,040 Speaker 1: the super Topical Timely Edition because Chuck, this episode is 24 00:01:22,040 --> 00:01:25,800 Speaker 1: about Marty Graw and we're recording it on Marty Graw, right, 25 00:01:26,120 --> 00:01:28,240 Speaker 1: which in true stuff you should know fashion it will 26 00:01:28,280 --> 00:01:30,880 Speaker 1: come out a month after. So what we need to 27 00:01:30,880 --> 00:01:33,080 Speaker 1: do is do this a month before so it comes 28 00:01:33,080 --> 00:01:35,360 Speaker 1: out on that Tuesday. Well that would that be like 29 00:01:35,400 --> 00:01:37,720 Speaker 1: the Daily or something, not stuff you should know, you 30 00:01:37,760 --> 00:01:41,000 Speaker 1: know what I mean? Yeah, And I've been going around 31 00:01:41,040 --> 00:01:43,920 Speaker 1: the office showing everyone in my boobs all day. I 32 00:01:44,680 --> 00:01:47,840 Speaker 1: was wondering you had all those beads. No, I understand. Yeah. 33 00:01:47,880 --> 00:01:50,400 Speaker 1: I think we should apologize in advance to to the 34 00:01:50,440 --> 00:01:53,480 Speaker 1: people of New Orleans, because when it comes to something 35 00:01:53,520 --> 00:01:58,040 Speaker 1: this specific, we always just get killed. Right, it's so 36 00:01:58,080 --> 00:02:01,000 Speaker 1: personal to so many people. We're gonna mess up so much. 37 00:02:01,040 --> 00:02:05,480 Speaker 1: They're gonna be like, you didn't mention my crew, right, Um? Yeah, 38 00:02:05,560 --> 00:02:07,920 Speaker 1: I mean I've been to New Orleans twice for the 39 00:02:07,960 --> 00:02:10,560 Speaker 1: shows that we've done there. It was not around Marty 40 00:02:10,600 --> 00:02:13,400 Speaker 1: Graw read a bunch about it. So now I understand 41 00:02:13,440 --> 00:02:16,280 Speaker 1: New Orleans Marty Graw better than ever. But I also 42 00:02:16,400 --> 00:02:17,920 Speaker 1: learned that it's one of those things where it's kind 43 00:02:17,960 --> 00:02:21,400 Speaker 1: of like like researching humor, where you can understand the 44 00:02:21,440 --> 00:02:24,280 Speaker 1: mechanism behind humor and you can explain humor, but it 45 00:02:24,280 --> 00:02:28,119 Speaker 1: doesn't quite capture it fully. That's what we're gonna do here. 46 00:02:29,080 --> 00:02:31,639 Speaker 1: This one will stink right now, it won't. It'll be fine. 47 00:02:31,680 --> 00:02:34,200 Speaker 1: I've never been to Marty grow either, and I mean 48 00:02:34,440 --> 00:02:36,880 Speaker 1: I just have no interest at all, mainly because of 49 00:02:38,000 --> 00:02:41,360 Speaker 1: seeing a lot of cops Marty Gral New Orleans episodes. 50 00:02:42,000 --> 00:02:44,440 Speaker 1: Oh yeah, yeah, it's just it's a young It's not 51 00:02:44,600 --> 00:02:47,960 Speaker 1: for me, you know. But I love New Orleans. And 52 00:02:48,680 --> 00:02:52,680 Speaker 1: you can find your the most hospitable people on the 53 00:02:52,680 --> 00:02:56,560 Speaker 1: planet there at any time of year, and they won't 54 00:02:56,600 --> 00:02:58,120 Speaker 1: get mad at us. That's what's so great about them. 55 00:02:58,120 --> 00:03:00,639 Speaker 1: We're gonna mess up a lot and they'll be like, yeah, 56 00:03:01,080 --> 00:03:03,359 Speaker 1: it's all right, Yeah, don't worry about a guy. They'll 57 00:03:03,440 --> 00:03:06,040 Speaker 1: kill us, but they won't get mad at us, you 58 00:03:06,080 --> 00:03:08,200 Speaker 1: know what I mean. Maybe also I want to shout 59 00:03:08,200 --> 00:03:13,720 Speaker 1: out our friend Doug Shashary sassy. I even I practiced it, 60 00:03:13,880 --> 00:03:16,160 Speaker 1: Chuck it's a tough name. Who is at our New 61 00:03:16,240 --> 00:03:18,600 Speaker 1: Orleans show and brought us up what were they called 62 00:03:18,600 --> 00:03:23,160 Speaker 1: Budden Balls. Yeah, it was so good. But Doug's a 63 00:03:23,160 --> 00:03:26,400 Speaker 1: great guy with them without the gift of bud. Yeah, boy, 64 00:03:26,560 --> 00:03:29,080 Speaker 1: that guy is like a friend to the world. He 65 00:03:29,120 --> 00:03:33,560 Speaker 1: invited us again. So Shash Sassary if that name sounds familiar, 66 00:03:33,919 --> 00:03:37,440 Speaker 1: the Tony Sassary seasoning. He is the is an heir 67 00:03:37,480 --> 00:03:40,840 Speaker 1: to the throat. He's one of the Sasshary kids. Uh 68 00:03:41,080 --> 00:03:44,720 Speaker 1: grandkids maybe, and um. He has invited us to their 69 00:03:44,720 --> 00:03:47,480 Speaker 1: company Boil again this April. He has for like the 70 00:03:47,520 --> 00:03:49,200 Speaker 1: last few years. We're going to get to that one 71 00:03:49,200 --> 00:03:52,320 Speaker 1: of these these days we will. Uh. Just a great, 72 00:03:52,640 --> 00:03:55,760 Speaker 1: larger than life guy, like doesn't know a stranger, right. 73 00:03:55,960 --> 00:03:57,520 Speaker 1: We met him once and I felt like he was 74 00:03:57,760 --> 00:03:59,960 Speaker 1: the best friend. Yeah, he was hanging out with his backstage. 75 00:04:00,040 --> 00:04:01,760 Speaker 1: He's like great. Hey, this kind of reminds me of 76 00:04:01,800 --> 00:04:04,440 Speaker 1: the time I was hanging out backstage with Metallica every 77 00:04:04,440 --> 00:04:06,560 Speaker 1: time at the time I met the Three Stages. Yeah, 78 00:04:06,560 --> 00:04:09,400 Speaker 1: they were great. Yeah, it's just like that's awesome man. Yeah, 79 00:04:09,480 --> 00:04:12,400 Speaker 1: what a good dude. Anyway, Hey, Doug, Uh, Well, so 80 00:04:12,480 --> 00:04:17,320 Speaker 1: let's get it started, Charles, Yes, Uh, Marty Gras a 81 00:04:17,480 --> 00:04:20,520 Speaker 1: k A. And is it pronounced carnival or does that 82 00:04:20,600 --> 00:04:22,599 Speaker 1: have to have an e on the end? I think 83 00:04:22,600 --> 00:04:26,200 Speaker 1: it's Carnival. And I think it's Carnival because it actually 84 00:04:26,240 --> 00:04:30,160 Speaker 1: comes from the Latin words carna or carn a vale, 85 00:04:30,600 --> 00:04:35,560 Speaker 1: which means farewell to the flesh, meat, volleyball. That's that's 86 00:04:35,560 --> 00:04:38,280 Speaker 1: a better interpretation. It's wrong, but I like that farewell 87 00:04:38,320 --> 00:04:39,760 Speaker 1: to the flesh. Is that what it means. Yes, not 88 00:04:39,839 --> 00:04:43,000 Speaker 1: to be confused with candy man to farewell to the flesh. 89 00:04:43,560 --> 00:04:47,360 Speaker 1: It just means farewell to the flesh. Uh. Carny Ball 90 00:04:47,480 --> 00:04:51,440 Speaker 1: and Marty Gras begin in January, and like we said, 91 00:04:51,480 --> 00:04:53,840 Speaker 1: today's Fat Tuesday. So everything has been going on in 92 00:04:53,920 --> 00:04:56,560 Speaker 1: New Orleans and other places. But we're talking about the 93 00:04:56,560 --> 00:05:00,480 Speaker 1: New Orleans Mardy Gras, not Mobile Alabama. I'm sorry. I 94 00:05:00,560 --> 00:05:03,520 Speaker 1: know that you were the o g s but apparently right. Yeah, 95 00:05:03,560 --> 00:05:05,280 Speaker 1: they I was gonna say that they had the first 96 00:05:05,360 --> 00:05:08,159 Speaker 1: one by a mile from from this, like I think, 97 00:05:08,160 --> 00:05:11,080 Speaker 1: fifteen years before New Orleans was even founded. This, yeah, 98 00:05:11,279 --> 00:05:14,680 Speaker 1: and our very own. I mean, there are various neighborhoods 99 00:05:14,720 --> 00:05:18,120 Speaker 1: around the world that do stuff like this. Kirkwood in Atlanta, 100 00:05:18,200 --> 00:05:21,200 Speaker 1: for some reason has a little New Orleans thing and 101 00:05:21,240 --> 00:05:23,560 Speaker 1: every year they do a little Marty Gras parade and 102 00:05:23,600 --> 00:05:26,800 Speaker 1: paint the signs purple and gold and green. And I 103 00:05:26,920 --> 00:05:30,360 Speaker 1: don't know why. Maybe there's just some people from New 104 00:05:30,480 --> 00:05:33,200 Speaker 1: Orleans who showed up. Guess yeah, that that happened to 105 00:05:33,200 --> 00:05:35,120 Speaker 1: post Katrina. We got a lot of people that moved here. 106 00:05:35,320 --> 00:05:36,840 Speaker 1: But yeah, there was a lot. Yeah, that's right. I 107 00:05:36,880 --> 00:05:38,719 Speaker 1: wonder if that does have to do with that, and maybe, 108 00:05:38,880 --> 00:05:41,320 Speaker 1: but there it does. It does seem like the history 109 00:05:41,320 --> 00:05:45,200 Speaker 1: of Marty Gras and the different influences from Marty Graw 110 00:05:45,320 --> 00:05:49,200 Speaker 1: kind of have converged in New Orleans. It's like, yes, 111 00:05:49,279 --> 00:05:52,320 Speaker 1: give us this, We'll take this tradition. Yes, give us that. 112 00:05:52,640 --> 00:05:54,599 Speaker 1: And now everybody thinks when you think Marty Gras, you 113 00:05:54,640 --> 00:05:57,720 Speaker 1: think New Orleans. But one thing that I don't think 114 00:05:57,720 --> 00:06:01,479 Speaker 1: this article um really pointed out very well is Marty 115 00:06:01,520 --> 00:06:06,839 Speaker 1: Grass is a day that's one part of carnival. Yeah, 116 00:06:06,880 --> 00:06:11,720 Speaker 1: it's the culmination of a couple of weeks of partying 117 00:06:11,800 --> 00:06:17,000 Speaker 1: and parading and masquerade bawling. Yes, uh, and well we'll 118 00:06:17,000 --> 00:06:19,440 Speaker 1: just see a lot of fun stuff, right, But It's 119 00:06:19,440 --> 00:06:21,480 Speaker 1: so like if you go down to Rio for Carnival, 120 00:06:21,839 --> 00:06:26,080 Speaker 1: it's the exact same festival, celebrated differently in Brazil, but 121 00:06:26,200 --> 00:06:29,560 Speaker 1: the same thing they're celebrating the same thing as they're 122 00:06:29,600 --> 00:06:33,279 Speaker 1: celebrating throughout the Marty Gross season in New Orleans or 123 00:06:33,360 --> 00:06:36,160 Speaker 1: in kirk Way. I bet Brazil would be pretty fun. 124 00:06:36,480 --> 00:06:39,400 Speaker 1: I can't imagine with all the all those ugly men 125 00:06:39,440 --> 00:06:42,880 Speaker 1: and women that live there right just in drab like 126 00:06:43,560 --> 00:06:46,080 Speaker 1: baggy clothing. Man, that's my favorite part of the World 127 00:06:46,120 --> 00:06:49,880 Speaker 1: Cup is just seeing people in the crowd from Brazil, 128 00:06:50,560 --> 00:06:55,400 Speaker 1: all the models. The average person is a supermodel, so 129 00:06:55,440 --> 00:06:58,600 Speaker 1: that's what it says on the tourist webs that's right. Uh. 130 00:06:58,640 --> 00:07:01,640 Speaker 1: And Fat Tuesday, of course, is the day before ash Wednesday, 131 00:07:01,680 --> 00:07:06,000 Speaker 1: which is tomorrow and the beginning of Lent. I grew 132 00:07:06,080 --> 00:07:09,760 Speaker 1: up Baptist, as everyone knows, and so I'd never had 133 00:07:09,800 --> 00:07:12,120 Speaker 1: to You never got the charcoal on your forehead. No, 134 00:07:12,280 --> 00:07:14,280 Speaker 1: And in fact, in the in the South in the 135 00:07:14,320 --> 00:07:16,640 Speaker 1: seventies and eighties, there were so few Catholics that they 136 00:07:16,760 --> 00:07:19,120 Speaker 1: throw stones at you if you had the charcol Well, 137 00:07:19,160 --> 00:07:21,120 Speaker 1: I didn't even know what it was, really, I mean, 138 00:07:21,160 --> 00:07:23,280 Speaker 1: I was I think I remember being in college and 139 00:07:23,280 --> 00:07:25,200 Speaker 1: being like, you've got something on your head. I don't 140 00:07:25,200 --> 00:07:28,680 Speaker 1: remember what the ashes for. I'm sure one point three 141 00:07:28,720 --> 00:07:31,840 Speaker 1: billion Catholics will write in to tell us, but it's 142 00:07:31,960 --> 00:07:34,000 Speaker 1: it's the start of Land, like you said, which is 143 00:07:34,040 --> 00:07:38,480 Speaker 1: a period of fasting before Easter. Right, it's a very 144 00:07:38,480 --> 00:07:42,880 Speaker 1: it's a very holy period for the Roman Catholic Church. Yeah, 145 00:07:42,880 --> 00:07:47,240 Speaker 1: And I think the original idea was for the partying 146 00:07:47,760 --> 00:07:50,880 Speaker 1: is hey, let's let's indulge before we have to not 147 00:07:51,040 --> 00:07:54,320 Speaker 1: indulge right on, like foods and stuff. I don't think 148 00:07:54,320 --> 00:07:56,600 Speaker 1: it was like let's all get super hammered. Well, I 149 00:07:56,640 --> 00:08:00,520 Speaker 1: don't know, I don't know. Maybe so um fire to that. 150 00:08:00,640 --> 00:08:04,400 Speaker 1: Even it has roots and paganism even before the Roman 151 00:08:04,440 --> 00:08:09,160 Speaker 1: Catholic like every holiday we celebrate is based on paganism 152 00:08:09,240 --> 00:08:12,800 Speaker 1: and then syncretized by the Roman Catholic Church. But um, 153 00:08:13,840 --> 00:08:18,000 Speaker 1: the pagan roots of it were more um pragmatic or practical, 154 00:08:18,080 --> 00:08:21,040 Speaker 1: where you had stuff that was like the last of 155 00:08:21,080 --> 00:08:25,520 Speaker 1: the harvest um from the summer before the fall before 156 00:08:26,080 --> 00:08:28,400 Speaker 1: and it was starting to get kind of starting to 157 00:08:28,440 --> 00:08:31,160 Speaker 1: turn and spoil, and you needed to eat it before 158 00:08:31,240 --> 00:08:33,760 Speaker 1: that time. So it was this this period of like 159 00:08:34,200 --> 00:08:36,120 Speaker 1: using up everything in the house that was about to 160 00:08:36,120 --> 00:08:39,559 Speaker 1: turn bad eggs, and like you would do that. It 161 00:08:39,640 --> 00:08:44,840 Speaker 1: was called um uh graw boof I believe, or boof 162 00:08:44,880 --> 00:08:48,440 Speaker 1: graw no grab boof, which means fat fat cow or 163 00:08:48,440 --> 00:08:52,160 Speaker 1: fat fat beef. And it was it was this idea 164 00:08:52,240 --> 00:08:55,559 Speaker 1: that that, like the right, that the beef had been 165 00:08:55,600 --> 00:08:58,520 Speaker 1: fattened just to perfection and they weren't gonna get any fatter, 166 00:08:58,840 --> 00:09:02,120 Speaker 1: and maybe they wouldn't even make it any any further, 167 00:09:02,160 --> 00:09:04,400 Speaker 1: and you just slaughter them and eat them, or you 168 00:09:04,520 --> 00:09:06,120 Speaker 1: just eat all this stuff in your house. Maybe it 169 00:09:06,160 --> 00:09:08,480 Speaker 1: wouldn't make any further. Like that call is about to die. 170 00:09:09,360 --> 00:09:13,880 Speaker 1: It's like it's so fat, let's eat it. Uh. So 171 00:09:14,240 --> 00:09:16,600 Speaker 1: they think are that there's evidence at least that there 172 00:09:16,679 --> 00:09:20,520 Speaker 1: was Marty Grass celebrating going on, maybe as early as 173 00:09:20,520 --> 00:09:23,400 Speaker 1: the eighteenth century, definitely from what I saw. There was 174 00:09:23,440 --> 00:09:29,440 Speaker 1: a French explorer named Pierre Lemoie Sieur de Belleville. I 175 00:09:29,480 --> 00:09:32,120 Speaker 1: think you you really got it, Yeah, especially if you 176 00:09:32,200 --> 00:09:34,800 Speaker 1: crunch it together and speed it up. I can't. I 177 00:09:34,840 --> 00:09:38,200 Speaker 1: think he really nailed it. And he was exploring around 178 00:09:38,200 --> 00:09:41,079 Speaker 1: and camping out about fifty miles south of what is 179 00:09:41,120 --> 00:09:44,440 Speaker 1: now New Orleans and he's like, Hey, I know that 180 00:09:44,640 --> 00:09:47,880 Speaker 1: they're celebrating in France right now, so I am going 181 00:09:47,920 --> 00:09:52,360 Speaker 1: to christen the site. Point do Marty Gras? Uh? And 182 00:09:52,720 --> 00:09:55,559 Speaker 1: like we said, though, the real Marty Grass celebration kind 183 00:09:55,559 --> 00:09:58,920 Speaker 1: of started in Earnest and Mobile, Alabama though. Right, Yeah, 184 00:09:59,000 --> 00:10:01,280 Speaker 1: so he named the I don't know if he actually 185 00:10:01,280 --> 00:10:04,199 Speaker 1: celebrated Marty Gras, but he named that little area, right, 186 00:10:04,679 --> 00:10:07,880 Speaker 1: he named that area Ponto Marty Gras. But the so 187 00:10:07,920 --> 00:10:13,000 Speaker 1: that was six apparently four years later. Um in Mobile, 188 00:10:13,080 --> 00:10:15,760 Speaker 1: before it was even a town, they celebrated. They had 189 00:10:15,760 --> 00:10:18,480 Speaker 1: their first like Mardi Gras party or whatever, a ball 190 00:10:18,600 --> 00:10:20,600 Speaker 1: or something like that at the Fort. And then New 191 00:10:20,720 --> 00:10:24,640 Speaker 1: Orleans was it was UM Incorporator founded in seventeen eighteen, 192 00:10:24,960 --> 00:10:29,319 Speaker 1: and they started having UM Mardi Gras parties like shortly 193 00:10:29,400 --> 00:10:32,200 Speaker 1: after that. So he's all very close to the beginning 194 00:10:32,240 --> 00:10:35,040 Speaker 1: of the eighteenth century, everybody started having Marty Grass and 195 00:10:35,040 --> 00:10:38,560 Speaker 1: it was like directly from the French influence in the area. 196 00:10:39,000 --> 00:10:41,520 Speaker 1: And if you look into the early eight hundreds, like 197 00:10:41,520 --> 00:10:44,480 Speaker 1: the eighteen twenties and into the eighteen thirties, this is 198 00:10:44,520 --> 00:10:46,400 Speaker 1: when you start seeing a lit little bit more of 199 00:10:46,440 --> 00:10:49,680 Speaker 1: what we're talking about as far as uh, carriages that 200 00:10:49,720 --> 00:10:54,920 Speaker 1: are decorated, people parading in masks, walking on foot probably 201 00:10:54,920 --> 00:10:58,320 Speaker 1: at this point or in carriages. It was largely spontaneous though. 202 00:10:58,720 --> 00:11:01,200 Speaker 1: There'll just be people partying on the street wearing masks, 203 00:11:01,920 --> 00:11:05,840 Speaker 1: um that way. Yeah, and they did, and then other 204 00:11:05,840 --> 00:11:07,679 Speaker 1: people will walked that way too, and all of a 205 00:11:07,679 --> 00:11:10,400 Speaker 1: sudden you had a parade. But the thing is is 206 00:11:10,480 --> 00:11:14,599 Speaker 1: these this revelry on the streets because everybody was indulging. 207 00:11:14,640 --> 00:11:16,880 Speaker 1: And the point was like that just indulge, but we're like, 208 00:11:17,040 --> 00:11:20,400 Speaker 1: really over indulge. Like this wasn't just your average like 209 00:11:20,559 --> 00:11:24,200 Speaker 1: village party. This is everybody was getting trashed even back then, 210 00:11:24,880 --> 00:11:28,920 Speaker 1: and so people were getting in fights, and people were 211 00:11:29,000 --> 00:11:31,440 Speaker 1: beating up each other, and horses were kicking people right 212 00:11:31,440 --> 00:11:33,560 Speaker 1: off their feet. All sorts of crazy stuff was happening. 213 00:11:33,559 --> 00:11:37,560 Speaker 1: It was yeah, cops, New Orleans, um. And so the city, 214 00:11:37,880 --> 00:11:40,120 Speaker 1: the city leaders were like, we're not going to do 215 00:11:40,160 --> 00:11:43,720 Speaker 1: this anymore. This is out of hand. And an eighteen 216 00:11:43,960 --> 00:11:48,360 Speaker 1: fifties seven, I believe a group of actually from what 217 00:11:48,400 --> 00:11:51,800 Speaker 1: I saw, transplants from Mobile who were members of a 218 00:11:51,880 --> 00:12:00,640 Speaker 1: group called the Cowbellian de Rakian Society Okay, they um, 219 00:12:00,679 --> 00:12:03,199 Speaker 1: they said, hey, how about this, We'll actually organize a 220 00:12:03,280 --> 00:12:06,320 Speaker 1: legit parade and it will be much more orderly, there 221 00:12:06,360 --> 00:12:10,040 Speaker 1: won't be this chaos. And they formed the Mystic Crew 222 00:12:10,200 --> 00:12:14,080 Speaker 1: of Commas. Yeah, so there's a lot of k's in 223 00:12:14,160 --> 00:12:16,800 Speaker 1: place of c's mystic as a K. But it doesn't 224 00:12:16,840 --> 00:12:22,040 Speaker 1: look scary like we talked about, right and and oh 225 00:12:22,120 --> 00:12:24,200 Speaker 1: does it to you? Well, not mystic crew, but it 226 00:12:24,240 --> 00:12:28,120 Speaker 1: depends on what follows mystic because it could look creepy 227 00:12:28,120 --> 00:12:31,679 Speaker 1: to me. But crew was spelled with a K R 228 00:12:31,920 --> 00:12:34,960 Speaker 1: E W E. And we should go ahead and talk 229 00:12:34,960 --> 00:12:38,840 Speaker 1: a little bit about what a crew is. It's uh, 230 00:12:39,000 --> 00:12:43,240 Speaker 1: it's a group of people who get together and um, 231 00:12:43,240 --> 00:12:47,360 Speaker 1: technically they are like legit nonprofits and they get larger 232 00:12:47,400 --> 00:12:51,280 Speaker 1: at least charity organizations that they're supposed to be. Yeah, 233 00:12:51,400 --> 00:12:54,160 Speaker 1: and they are sort of the group of people who 234 00:12:54,200 --> 00:12:56,319 Speaker 1: would get together and say, all right, this is our gang, 235 00:12:56,400 --> 00:12:59,480 Speaker 1: and we're gonna gang in a good way, and we're 236 00:12:59,480 --> 00:13:03,000 Speaker 1: gonna make a float and do this theme this year 237 00:13:03,280 --> 00:13:06,880 Speaker 1: and all get together and get super drunk. Probably not 238 00:13:06,880 --> 00:13:09,000 Speaker 1: all of them, I bet you. There's a a non 239 00:13:09,080 --> 00:13:12,480 Speaker 1: drinking crew like one gotta be there. Has to be 240 00:13:12,520 --> 00:13:18,040 Speaker 1: at right, But they they they they were anonymous originally, 241 00:13:18,240 --> 00:13:22,760 Speaker 1: like they were secret groups that were like out and 242 00:13:22,800 --> 00:13:25,640 Speaker 1: proud in public, but like they wore masks and like 243 00:13:25,679 --> 00:13:29,199 Speaker 1: their identity really was anonymous, Like you were an anonymous 244 00:13:29,200 --> 00:13:33,960 Speaker 1: member of this group. That's right, and um. Over time 245 00:13:34,040 --> 00:13:37,960 Speaker 1: now people like the anonymity is not quite as important, 246 00:13:38,000 --> 00:13:40,360 Speaker 1: and it's to some though. I think I think sometimes 247 00:13:40,360 --> 00:13:43,760 Speaker 1: they take it seriously. Yeah, I mean not in that like, 248 00:13:44,400 --> 00:13:46,600 Speaker 1: I don't know, maybe you can't get kicked out. It might, 249 00:13:46,679 --> 00:13:48,520 Speaker 1: it might be more of a lighthearted thing, but I 250 00:13:48,559 --> 00:13:52,280 Speaker 1: think generally they try and still respect the the masks 251 00:13:52,400 --> 00:13:54,760 Speaker 1: on approach. Sure, okay, all right, but I mean, like 252 00:13:54,840 --> 00:13:58,120 Speaker 1: if you told somebody like I'm a member of the 253 00:13:58,280 --> 00:14:00,360 Speaker 1: Crew of Rex or something like that, not going to 254 00:14:00,480 --> 00:14:02,600 Speaker 1: kick you out, it's taking your mask off during the 255 00:14:02,600 --> 00:14:06,600 Speaker 1: parade specifically, I think. So, yeah, so they here about it. 256 00:14:06,840 --> 00:14:08,920 Speaker 1: We got that right, we definitely want But they grew 257 00:14:08,960 --> 00:14:14,520 Speaker 1: from these little tiny societies into very large groups, well 258 00:14:14,559 --> 00:14:18,160 Speaker 1: funded almost across the board because they're supported by dues, 259 00:14:18,840 --> 00:14:22,240 Speaker 1: and they put on parades and balls, masquerade balls on 260 00:14:22,240 --> 00:14:24,760 Speaker 1: the night of Mardy craw and um. Some of them 261 00:14:24,800 --> 00:14:28,200 Speaker 1: are just really enormous, have like big name celebrities and 262 00:14:28,280 --> 00:14:31,480 Speaker 1: like huge bands that play, and they'll still nominate a 263 00:14:31,520 --> 00:14:34,680 Speaker 1: person to be like the leader or the king or 264 00:14:34,800 --> 00:14:39,640 Speaker 1: queen each year. Like you could they could say, Josh Clark, 265 00:14:39,840 --> 00:14:42,040 Speaker 1: we want you to come down. They could and be 266 00:14:42,160 --> 00:14:45,200 Speaker 1: the King of our crew this year. And that's how 267 00:14:45,240 --> 00:14:48,600 Speaker 1: it started back in not eighteen fifty seven. I think 268 00:14:48,600 --> 00:14:51,480 Speaker 1: it's eighteen seventy two that the first king of a 269 00:14:51,560 --> 00:14:54,600 Speaker 1: crew was nominated, right, But eighteen fifty seven was when 270 00:14:54,600 --> 00:14:58,520 Speaker 1: the Mystic Crew of Comus had what's now looked at 271 00:14:58,560 --> 00:15:02,440 Speaker 1: the first as the first kind of modern Marty Gras parade, 272 00:15:03,440 --> 00:15:09,360 Speaker 1: and uh aside from a few years where like World 273 00:15:09,400 --> 00:15:12,880 Speaker 1: Wars interrupted things, they've kind of been doing this every 274 00:15:12,920 --> 00:15:16,360 Speaker 1: year since then. Yeah, there's another. So eighteen fifty seven 275 00:15:16,440 --> 00:15:19,400 Speaker 1: was a big year. Eighteen seventy two that I mentioned 276 00:15:19,440 --> 00:15:23,760 Speaker 1: was another big year because that year the the traditional 277 00:15:23,800 --> 00:15:26,480 Speaker 1: Marty Gras colors were added, I believe by the Crew 278 00:15:26,520 --> 00:15:28,880 Speaker 1: of Rex. And there's a lot of um, a lot 279 00:15:28,960 --> 00:15:33,280 Speaker 1: of misunderstanding supposedly, so that year the Crew of Rex 280 00:15:33,360 --> 00:15:36,520 Speaker 1: named as their king or the leader, I can't remember 281 00:15:36,520 --> 00:15:40,640 Speaker 1: which one he was. The Russian Grand Duke Alexei, who 282 00:15:40,720 --> 00:15:43,760 Speaker 1: was from the House of Romanoff, And they said, well, 283 00:15:43,920 --> 00:15:47,560 Speaker 1: these colors came from the House of Romanoff, the gold, 284 00:15:47,920 --> 00:15:50,760 Speaker 1: the green, and the purple that we all associate with 285 00:15:50,760 --> 00:15:53,480 Speaker 1: with Marty Gras. That's just absolutely not true. The House 286 00:15:53,480 --> 00:15:56,360 Speaker 1: of Romanoff has like red, yellow, and blue, I believe 287 00:15:56,360 --> 00:15:59,640 Speaker 1: are their colors. But that's just the legend that came about. 288 00:16:00,080 --> 00:16:02,720 Speaker 1: But some other stuff happened that year, like the idea 289 00:16:02,840 --> 00:16:06,520 Speaker 1: of electing a king to your Mardi Gras parade, um, 290 00:16:06,520 --> 00:16:10,320 Speaker 1: throwing beads for the first time happened that year. The song, Yeah, 291 00:16:10,400 --> 00:16:13,080 Speaker 1: the song what what is it? If I ever ceased 292 00:16:13,120 --> 00:16:16,840 Speaker 1: to love? That's not how I was gonna say. I've 293 00:16:16,880 --> 00:16:20,080 Speaker 1: never heard it actually, so you I bet you if 294 00:16:20,120 --> 00:16:23,080 Speaker 1: we played it, you might recognize it. So the colors, 295 00:16:23,120 --> 00:16:25,840 Speaker 1: though purple stands for justice, screen for faith, and gold 296 00:16:25,880 --> 00:16:29,120 Speaker 1: for power, supposedly all just made up out a whole cloth. Yeah, 297 00:16:29,120 --> 00:16:31,560 Speaker 1: And the idea with the beads was supposedly originally that 298 00:16:31,600 --> 00:16:34,040 Speaker 1: you would toss these two people who you thought exemplified 299 00:16:34,120 --> 00:16:38,480 Speaker 1: these traits. I'm not sure how accurate that is either. Um. 300 00:16:38,520 --> 00:16:42,840 Speaker 1: Now it is, of course morphed into another tradition, which 301 00:16:42,920 --> 00:16:46,680 Speaker 1: I don't even know if that's still going on. What hey, Mr, 302 00:16:46,760 --> 00:16:50,240 Speaker 1: throw me something? Yeah, throw me something, Mr, Mr throwing 303 00:16:50,360 --> 00:16:52,800 Speaker 1: some some combination of those words. Well, I'll show you 304 00:16:52,880 --> 00:16:55,240 Speaker 1: something and you throw me something. Oh, that's different. So 305 00:16:55,280 --> 00:16:58,760 Speaker 1: I think it went from you look like you're involved 306 00:16:58,760 --> 00:17:02,720 Speaker 1: in justice. Here's some b to there's this traditional call. 307 00:17:02,880 --> 00:17:06,400 Speaker 1: I think, um, Mr, throw me something, okay, and then 308 00:17:06,440 --> 00:17:09,439 Speaker 1: I think it morphed into the boops thing that you 309 00:17:09,520 --> 00:17:15,480 Speaker 1: just said. That literally quieter. But I don't even know. 310 00:17:15,640 --> 00:17:17,520 Speaker 1: You know, with all the advancements we've made in the 311 00:17:17,520 --> 00:17:20,679 Speaker 1: past few years, if people are doing that anymore, I 312 00:17:20,680 --> 00:17:22,600 Speaker 1: would like to know about that, because I'm not gonna 313 00:17:22,600 --> 00:17:24,520 Speaker 1: go down to Marty Grawl. I'll come to New Orleans, 314 00:17:25,080 --> 00:17:27,879 Speaker 1: not jazz Fest and not Marty Graw, and I'll have 315 00:17:27,920 --> 00:17:29,920 Speaker 1: a blast, but I'm not going to go to those 316 00:17:29,960 --> 00:17:34,640 Speaker 1: things there. We were there last October, I think, so yeah, 317 00:17:34,680 --> 00:17:37,160 Speaker 1: and there's candy in the streets, and I'm like, there's 318 00:17:37,200 --> 00:17:39,400 Speaker 1: no way this is left over from Marty Graw. Dude, 319 00:17:39,400 --> 00:17:42,560 Speaker 1: there's parades all the time. That's what I was wondering. Yes, 320 00:17:42,680 --> 00:17:44,840 Speaker 1: did they just do it all the time? I mean 321 00:17:44,880 --> 00:17:48,320 Speaker 1: every time I've been, there have been parties and parades. 322 00:17:48,359 --> 00:17:50,320 Speaker 1: It just it just seems like one of those towns 323 00:17:50,320 --> 00:17:55,880 Speaker 1: where they're always getting down throwing candy. Uh should we well, 324 00:17:55,920 --> 00:17:57,760 Speaker 1: I guess we should just say quickly if you're before 325 00:17:57,760 --> 00:18:00,760 Speaker 1: we break, if you're gonna go, we're not discouraging you go, 326 00:18:01,760 --> 00:18:03,879 Speaker 1: but plan in advance, because it's not the kind of 327 00:18:03,920 --> 00:18:07,399 Speaker 1: thing where on a the week before you can be like, hey, dude, 328 00:18:07,520 --> 00:18:09,880 Speaker 1: let's go. Man, I think you can go under those 329 00:18:10,720 --> 00:18:14,360 Speaker 1: for sure you'll be sleeping in the van kind of experience. 330 00:18:14,359 --> 00:18:16,920 Speaker 1: Then if you like book a hotel, you're in advance. Yeah, 331 00:18:16,960 --> 00:18:18,520 Speaker 1: you won't get a hotel, you won't be able to 332 00:18:18,520 --> 00:18:20,480 Speaker 1: eat an Emeralds or anything like that unless you plan 333 00:18:20,560 --> 00:18:24,639 Speaker 1: like far far in advance. You could storm Emeralds, which 334 00:18:24,680 --> 00:18:27,880 Speaker 1: people who sleeping vans and talk like you just did 335 00:18:28,000 --> 00:18:30,320 Speaker 1: mind to you? All right, So let's take a break 336 00:18:30,960 --> 00:18:54,720 Speaker 1: and we'll talk more about Marty Gras. All right. So 337 00:18:54,840 --> 00:18:57,200 Speaker 1: if you are the city of New Orleans, you love 338 00:18:57,320 --> 00:19:01,120 Speaker 1: Marty Gras because it brings in a ton of money 339 00:19:01,320 --> 00:19:04,159 Speaker 1: every year. Yeah, I think I'm like a half a 340 00:19:04,160 --> 00:19:07,280 Speaker 1: billion dollars. I couldn't believe that, man, half a billion 341 00:19:07,359 --> 00:19:10,800 Speaker 1: dollars so much a year, not since it started a 342 00:19:10,840 --> 00:19:14,919 Speaker 1: couple hundred years ago, but every year about half a 343 00:19:15,040 --> 00:19:18,240 Speaker 1: billion dollars in revenue. Yeah, and this is something I 344 00:19:18,359 --> 00:19:22,760 Speaker 1: thought was super cool. They're not. There's no corporate sponsorship there. 345 00:19:22,800 --> 00:19:25,359 Speaker 1: There can be. Oh really, but it's not like I 346 00:19:25,400 --> 00:19:27,440 Speaker 1: don't want to interrupt you go ahead. Well it's it's 347 00:19:27,480 --> 00:19:31,480 Speaker 1: not like there's one Mardi Gras committee and that is 348 00:19:31,520 --> 00:19:36,000 Speaker 1: sponsored by X car brand and there's a president of 349 00:19:36,080 --> 00:19:40,240 Speaker 1: Mardy Graw. Like it's all patchworks of cruise and neighborhoods 350 00:19:40,240 --> 00:19:45,200 Speaker 1: and people. Yeah, and all of them operate autonomously. Yes. Basically, 351 00:19:45,200 --> 00:19:47,520 Speaker 1: what the city does is say, we can have X 352 00:19:47,600 --> 00:19:50,840 Speaker 1: number of parades this year. These are the routes. Get 353 00:19:50,840 --> 00:19:53,200 Speaker 1: a permit if you want to do it. Everything else 354 00:19:53,280 --> 00:19:55,120 Speaker 1: is up to you. But like a local crew could 355 00:19:55,119 --> 00:19:58,680 Speaker 1: be sponsored by Chico's bail bondsman. Basically, yeah, okay man, 356 00:19:58,720 --> 00:20:02,919 Speaker 1: that was a great deep cause right there. But um, 357 00:20:02,960 --> 00:20:07,960 Speaker 1: it's customary not to. If you do that, you're you know, again, 358 00:20:08,000 --> 00:20:11,359 Speaker 1: you're operating autonomously, so nobody can tell you not to. 359 00:20:12,000 --> 00:20:14,199 Speaker 1: But it's just kind of looked down upon. But some do. 360 00:20:14,359 --> 00:20:16,600 Speaker 1: I saw somebody sponsored by bud Lte and I could 361 00:20:16,640 --> 00:20:20,879 Speaker 1: not find it. Um, so it gets that big. Yeah, dude, 362 00:20:20,920 --> 00:20:25,040 Speaker 1: the I mean just the the crew of Endemon e 363 00:20:25,160 --> 00:20:27,879 Speaker 1: N d y m O N. Who knows how to 364 00:20:27,880 --> 00:20:31,040 Speaker 1: pronounce half of these? I'm sorry, I'm sure we're butchering it. 365 00:20:31,280 --> 00:20:34,040 Speaker 1: I need to have my word butcher april on but 366 00:20:34,280 --> 00:20:37,399 Speaker 1: um the crew of Endemon, I'm pretty sure I got it. 367 00:20:37,920 --> 00:20:42,080 Speaker 1: There's usually ends their parade usually ends in the Superdome 368 00:20:42,880 --> 00:20:47,320 Speaker 1: with bud Man basically duf man Um in the Superdome 369 00:20:47,359 --> 00:20:49,760 Speaker 1: and they'll have like a huge concert like this year. 370 00:20:49,840 --> 00:20:53,320 Speaker 1: I think the Superdome is under construction, so they're ending 371 00:20:53,320 --> 00:20:57,479 Speaker 1: it somewhere else. But like Sticks is playing, Train is playing. 372 00:20:57,880 --> 00:21:02,080 Speaker 1: There's like five bands Sticks. Dude. Sure I would walk 373 00:21:02,560 --> 00:21:05,800 Speaker 1: however long to go see Sticks Sticks without Dennis too young, 374 00:21:06,160 --> 00:21:08,840 Speaker 1: But that's really as he did. No, he just doesn't. 375 00:21:08,920 --> 00:21:11,800 Speaker 1: They broke up and Sticks went on without their lead singer. 376 00:21:11,840 --> 00:21:13,960 Speaker 1: I don't know, man, I think the crew of Endemont's 377 00:21:14,000 --> 00:21:16,600 Speaker 1: got enough like cash to bring him back. You to 378 00:21:16,640 --> 00:21:20,760 Speaker 1: be cool as if Endemon had Sticks and like, uh 379 00:21:20,920 --> 00:21:23,400 Speaker 1: the Mystic crew had Dennis de Young on the other 380 00:21:23,440 --> 00:21:27,200 Speaker 1: side of town. You got to choose, you know, your allegiance. Yeah, 381 00:21:27,760 --> 00:21:30,600 Speaker 1: I don't want to hear Mr Roboto or too much 382 00:21:30,640 --> 00:21:34,359 Speaker 1: time on my hands. I think Tommy Shall sing that. Okay, 383 00:21:34,440 --> 00:21:38,160 Speaker 1: so when did that start? Tommy? Well, now he's always 384 00:21:38,200 --> 00:21:40,240 Speaker 1: been around, but he was there was the lead singer. 385 00:21:40,320 --> 00:21:42,080 Speaker 1: Then Tommy Shall played guitar and sang a few of 386 00:21:42,119 --> 00:21:44,480 Speaker 1: their songs, okay, and then he took over when Dennis 387 00:21:44,480 --> 00:21:47,720 Speaker 1: the Young left. Sure, okay, what do you do when 388 00:21:47,760 --> 00:21:50,119 Speaker 1: the Dennis to Young vacuum opens up? I don't know, 389 00:21:50,200 --> 00:21:52,000 Speaker 1: I mean step in there could also fill it with 390 00:21:52,000 --> 00:21:55,399 Speaker 1: Sammy Hagar. Oh man, I was listening to some Van 391 00:21:55,520 --> 00:21:58,480 Speaker 1: Hagar this weekend because that's what Emily loves. It was great, 392 00:21:59,280 --> 00:22:01,159 Speaker 1: big shout up to Aaron Hagar. Yeah, this is a 393 00:22:01,200 --> 00:22:05,520 Speaker 1: shout out at huh. I guess so um. I don't 394 00:22:05,520 --> 00:22:07,600 Speaker 1: remember how we got on that, but oh yeah, so 395 00:22:07,600 --> 00:22:09,720 Speaker 1: so yes, some of these should be so big. The 396 00:22:09,760 --> 00:22:12,360 Speaker 1: super Cruise specifically, we'll talk a little more about that, 397 00:22:12,800 --> 00:22:15,400 Speaker 1: but the super Cruise are like these big giant ones 398 00:22:15,440 --> 00:22:19,199 Speaker 1: that are just tradition that have hundreds of members on, 399 00:22:19,520 --> 00:22:22,000 Speaker 1: you know, in their parade. One of them, I think 400 00:22:22,160 --> 00:22:26,159 Speaker 1: end DeMont Um has one float that's like three sixty 401 00:22:26,160 --> 00:22:30,480 Speaker 1: ft long. There's like thirty two hundred floaters in their parade, 402 00:22:31,080 --> 00:22:34,560 Speaker 1: just a ton of people they throw out, like I think, yeah, 403 00:22:34,600 --> 00:22:37,400 Speaker 1: fifteen million throws things that they throw out, everything from 404 00:22:37,400 --> 00:22:40,600 Speaker 1: beasas to balloons and all that. Fifteen million in a parade. 405 00:22:40,640 --> 00:22:43,600 Speaker 1: So yeah, these things can get like bud Light corporate 406 00:22:43,600 --> 00:22:50,960 Speaker 1: sponsorship level amazing. So uh, it is an integrated parade 407 00:22:51,080 --> 00:22:56,000 Speaker 1: now in series of parades now obviously pre integration, Uh, 408 00:22:56,040 --> 00:22:59,439 Speaker 1: there were communities, African American communities in New Orleans that 409 00:23:00,040 --> 00:23:03,040 Speaker 1: got together their own jam, which I bet was quite 410 00:23:03,040 --> 00:23:06,840 Speaker 1: a party. Um. The crew, the Zulu Social Aid and 411 00:23:06,840 --> 00:23:12,120 Speaker 1: Pleasure Club Incorporated is one said cruise. Although I did 412 00:23:12,119 --> 00:23:14,359 Speaker 1: see that there are some white people in that crew. Now, 413 00:23:14,760 --> 00:23:17,640 Speaker 1: oh didn't integrate. That's cool, I think so because there 414 00:23:17,720 --> 00:23:22,320 Speaker 1: was some controversy. They dress up in I think traditional 415 00:23:22,359 --> 00:23:25,920 Speaker 1: African garb and they well they were grass skirts. Well 416 00:23:26,000 --> 00:23:29,000 Speaker 1: they were black face, to which I saw a couple 417 00:23:29,040 --> 00:23:30,720 Speaker 1: of years ago there was a call to stop the 418 00:23:30,760 --> 00:23:33,720 Speaker 1: black face even though the African American and they said, 419 00:23:33,720 --> 00:23:36,119 Speaker 1: but there were some white members doing it too, And 420 00:23:36,119 --> 00:23:38,239 Speaker 1: they said, you know, because of the minstrel roots and 421 00:23:38,400 --> 00:23:40,679 Speaker 1: which I totally want to do one on minstrel shows. 422 00:23:41,400 --> 00:23:44,480 Speaker 1: Uh to not do it anymore? Other people say no, 423 00:23:44,640 --> 00:23:47,840 Speaker 1: it's it's more rooted in like the mask tradition for us. 424 00:23:48,440 --> 00:23:50,959 Speaker 1: So I'm not sure if they're still doing that or not. 425 00:23:51,080 --> 00:23:54,000 Speaker 1: As of I was reading on their website about their 426 00:23:54,040 --> 00:23:56,160 Speaker 1: history that this is not the first time they were 427 00:23:56,240 --> 00:24:02,080 Speaker 1: kind of protested by UM African Americ Ricans. In the sixties, 428 00:24:03,240 --> 00:24:05,240 Speaker 1: there was a big like push against him in their 429 00:24:05,320 --> 00:24:08,879 Speaker 1: membership dwindled down to I think sixteen people because it 430 00:24:09,040 --> 00:24:11,320 Speaker 1: was just so unpopular what they were doing. I think 431 00:24:11,320 --> 00:24:15,120 Speaker 1: Louis Armstrong were black face one year as they're really king, 432 00:24:15,520 --> 00:24:18,240 Speaker 1: but they so the Social Aid and Pleasure Club. The 433 00:24:18,320 --> 00:24:20,840 Speaker 1: Social Aid part is that that group started out back 434 00:24:20,840 --> 00:24:23,640 Speaker 1: in the day where UM, and it wasn't just African Americans, 435 00:24:23,640 --> 00:24:25,560 Speaker 1: but I could definitely see during the Jim Crow era 436 00:24:25,840 --> 00:24:28,439 Speaker 1: where African Americans needed to do this. They would all 437 00:24:28,520 --> 00:24:31,160 Speaker 1: chip in like membership dues, and then when they fell 438 00:24:31,280 --> 00:24:34,960 Speaker 1: ill that you know, that larger pot of money would 439 00:24:34,960 --> 00:24:38,359 Speaker 1: take care of them, basically like insurance is supposed to work, right. 440 00:24:38,480 --> 00:24:40,680 Speaker 1: But that's where the Social AIG came from. But they 441 00:24:40,720 --> 00:24:44,240 Speaker 1: still are a charity organization. Interesting, and Dougie Fresh is 442 00:24:44,280 --> 00:24:47,600 Speaker 1: playing at their ball today. Oh really, if you had 443 00:24:47,640 --> 00:24:50,359 Speaker 1: a chance to see sticks or Dougie Fresh, which would 444 00:24:51,920 --> 00:24:56,640 Speaker 1: or too young doug you Fresh? It would be pretty cool. 445 00:24:57,000 --> 00:24:59,000 Speaker 1: I know of Dougie Fresh, but I'm not. I'm not 446 00:24:59,080 --> 00:25:01,399 Speaker 1: hip to those j ms. You don't have to be 447 00:25:01,520 --> 00:25:03,640 Speaker 1: hip to to know Dougie Fresh. Well, I mean it's 448 00:25:03,640 --> 00:25:05,600 Speaker 1: been around. I mean I don't know them. I guess 449 00:25:05,640 --> 00:25:09,800 Speaker 1: what I mean. I know I'm not hip already. A 450 00:25:10,760 --> 00:25:14,480 Speaker 1: second ago, I think you said balloons instead of doubloons. No, 451 00:25:14,600 --> 00:25:22,520 Speaker 1: I didn't, I think. So let's read why balloons? Uh, 452 00:25:22,720 --> 00:25:28,000 Speaker 1: we need to pass forward. So doubloons are we've reached 453 00:25:28,000 --> 00:25:31,639 Speaker 1: a new low here and here twelve Uh. They are aluminum. 454 00:25:31,680 --> 00:25:35,399 Speaker 1: They are a little coin like objects and they have 455 00:25:35,640 --> 00:25:37,919 Speaker 1: um the Cruise in Sydney on one side and then 456 00:25:37,960 --> 00:25:40,040 Speaker 1: whatever their theme is on the other. They toss these 457 00:25:40,040 --> 00:25:42,560 Speaker 1: out of people. There's a lot of tossing. Yeah, and 458 00:25:42,600 --> 00:25:46,040 Speaker 1: actually those things to balloons, um fall under the larger 459 00:25:46,119 --> 00:25:52,080 Speaker 1: umbrella of throws of balloons. Did I said to balloons this? Okay? Man, 460 00:25:52,119 --> 00:25:54,719 Speaker 1: you got my head chuck. Yeah, those are throws throws 461 00:25:54,880 --> 00:25:57,600 Speaker 1: or anything that is thrown from afloat and usually it's 462 00:25:57,600 --> 00:26:02,560 Speaker 1: a very inexpensive souvenir deeds, very very customary. Those DA 463 00:26:02,600 --> 00:26:08,040 Speaker 1: balloons are a little more UM saw it after a challenge, 464 00:26:08,320 --> 00:26:10,560 Speaker 1: like I think, if it's like um, if it has 465 00:26:10,680 --> 00:26:12,960 Speaker 1: like the groups insignia and then on the other side 466 00:26:12,960 --> 00:26:16,080 Speaker 1: of the theme that year, it's definitely considered a collectible 467 00:26:16,240 --> 00:26:19,200 Speaker 1: and not just generic ones. I guess I think so. 468 00:26:19,800 --> 00:26:23,320 Speaker 1: And then um, like others, other people's throws are like 469 00:26:23,400 --> 00:26:26,080 Speaker 1: other cruise throws are like really sought after, Like the 470 00:26:26,200 --> 00:26:31,080 Speaker 1: zulus throws are coconuts um and like real coconuts. I 471 00:26:31,119 --> 00:26:32,760 Speaker 1: think they were at one point. I'm not sure if 472 00:26:32,760 --> 00:26:36,399 Speaker 1: they had everybody, but I read this Chowhound article about 473 00:26:36,520 --> 00:26:39,440 Speaker 1: throws and they were saying, like, the Zulus don't throw 474 00:26:39,560 --> 00:26:43,640 Speaker 1: coconuts anymore because of legal reasons. Well, it's funny. There's 475 00:26:43,680 --> 00:26:46,639 Speaker 1: a lot of stuff in here. Um, you might as 476 00:26:46,640 --> 00:26:50,560 Speaker 1: well talk about the kincakes and the chokable that they 477 00:26:50,560 --> 00:26:53,840 Speaker 1: would put inside of the kincake. Uh. If you've never 478 00:26:53,880 --> 00:26:57,760 Speaker 1: had a kincake, it is a big uh sugared cake. 479 00:26:58,200 --> 00:27:00,760 Speaker 1: It's oval with a hole in the middle. It's like 480 00:27:00,760 --> 00:27:04,560 Speaker 1: a Danish yeah, but it's a Danish just like slathered 481 00:27:04,680 --> 00:27:10,320 Speaker 1: in sugar of of purple green and gold and very 482 00:27:10,440 --> 00:27:13,879 Speaker 1: rich and sugary. And the tradition, of course to put 483 00:27:14,280 --> 00:27:18,280 Speaker 1: the little plastic baby Jesus or represented baby Jesus. Initially, 484 00:27:18,320 --> 00:27:24,080 Speaker 1: I guess it's a naked baby, sure, swaddling clothes. Uh. 485 00:27:24,160 --> 00:27:27,600 Speaker 1: That started what was the guy's name, It's a Donald 486 00:27:27,640 --> 00:27:31,200 Speaker 1: Intrager who started that in the forties. Yeah, the nineteen forties. 487 00:27:31,560 --> 00:27:34,080 Speaker 1: So it's not like a hundreds year old tradition. Yeah, 488 00:27:34,119 --> 00:27:37,719 Speaker 1: and it actually didn't survive terribly long because at some 489 00:27:37,800 --> 00:27:41,760 Speaker 1: point in time in the not too distant past, Baker's 490 00:27:42,480 --> 00:27:44,840 Speaker 1: started to say, we don't want to get sued either. 491 00:27:45,400 --> 00:27:48,480 Speaker 1: Those zulus are onto something. We're We're going to stop 492 00:27:48,520 --> 00:27:52,160 Speaker 1: baking the little plastic baby dolls into this cake. Yeah, 493 00:27:52,200 --> 00:27:55,440 Speaker 1: that just seems insane because people could choke on them. 494 00:27:55,640 --> 00:27:58,439 Speaker 1: So now it comes in like a little pack, like 495 00:27:58,480 --> 00:28:01,560 Speaker 1: a little cellophane package that says stick in at your 496 00:28:01,560 --> 00:28:04,280 Speaker 1: own risks, and then you just I guess you stick 497 00:28:04,320 --> 00:28:07,600 Speaker 1: it in and then lick your hand and smooth icing 498 00:28:07,880 --> 00:28:10,639 Speaker 1: back over to to cover up that part. So I'm 499 00:28:10,680 --> 00:28:13,080 Speaker 1: trying to figure out the first time we went to 500 00:28:13,119 --> 00:28:17,679 Speaker 1: New Orleans. I think it was around Marty Gras, unless 501 00:28:17,720 --> 00:28:21,000 Speaker 1: they have another big kincake celebration, which they might. They 502 00:28:21,080 --> 00:28:25,399 Speaker 1: don't is that they do. Not. Kingcake season actually runs 503 00:28:26,080 --> 00:28:29,800 Speaker 1: from um King's Day, which is January six, which is 504 00:28:29,840 --> 00:28:32,000 Speaker 1: the day that officially kicks off Marty Grass season in 505 00:28:32,320 --> 00:28:36,879 Speaker 1: New Orleans, until ash Wednesday. You're not supposed to be 506 00:28:36,960 --> 00:28:40,920 Speaker 1: able to get a kincake outside of that. So you know, 507 00:28:41,080 --> 00:28:42,720 Speaker 1: it may not have been for a tour, because I 508 00:28:42,760 --> 00:28:46,320 Speaker 1: did take another trip down there with our friends Gus 509 00:28:46,320 --> 00:28:49,280 Speaker 1: and Matt and their son. I can't remember if that 510 00:28:49,320 --> 00:28:51,200 Speaker 1: was the same trip or not, so I'm getting a 511 00:28:51,240 --> 00:28:53,640 Speaker 1: mom mixed up. But whenever we were down there, our 512 00:28:53,680 --> 00:28:56,760 Speaker 1: friends Makes and Jackie who lived there, uh took us 513 00:28:56,800 --> 00:29:00,400 Speaker 1: on like a neighborhood kincake. That traveling party. I think 514 00:29:00,440 --> 00:29:03,040 Speaker 1: that was for our show, because those people I think 515 00:29:03,160 --> 00:29:06,240 Speaker 1: you're talking about came backstage that first show, Maxing Jackie 516 00:29:06,280 --> 00:29:10,320 Speaker 1: definitely did okay. And then I specifically remember walking under 517 00:29:10,520 --> 00:29:16,760 Speaker 1: a scaffolding bleacher painted green, maybe even purple, and it 518 00:29:16,840 --> 00:29:21,600 Speaker 1: was along a street around It must have been either 519 00:29:21,680 --> 00:29:24,000 Speaker 1: before or after something, but it was during the season, 520 00:29:24,320 --> 00:29:27,200 Speaker 1: so I guess Ultimately, what I'm saying is the first 521 00:29:27,200 --> 00:29:29,880 Speaker 1: time must have been around then. Yeah, And it's also 522 00:29:30,040 --> 00:29:33,280 Speaker 1: both of our recollections together it forms a cohesive. And 523 00:29:33,320 --> 00:29:37,000 Speaker 1: I'm not the first person to uh have various New 524 00:29:37,120 --> 00:29:40,640 Speaker 1: Orleans trips kind of blurred together, blur together in my head. 525 00:29:41,400 --> 00:29:44,240 Speaker 1: But all I know is that kincake thing was I 526 00:29:44,280 --> 00:29:47,400 Speaker 1: felt like strangers, literal strangers were just like, come on 527 00:29:47,440 --> 00:29:50,960 Speaker 1: in and giving you kincake, yes, and every other kind 528 00:29:50,960 --> 00:29:53,640 Speaker 1: of great food and sweet. Yeah, they do have a 529 00:29:53,680 --> 00:29:57,400 Speaker 1: pretty good food down there. Man. So um man, we're 530 00:29:57,440 --> 00:30:00,600 Speaker 1: just knocking the traditions out, aren't we. Else? What else 531 00:30:00,640 --> 00:30:03,360 Speaker 1: should we talk about? The parades? Yeah, I mean there's 532 00:30:03,480 --> 00:30:06,959 Speaker 1: a lot of parades. Uh, you know, fifty sixty, seventy 533 00:30:07,000 --> 00:30:11,360 Speaker 1: eighty parades. I think this year accounted seventy nine nine. 534 00:30:11,600 --> 00:30:13,880 Speaker 1: Like that's the level of commitment you're getting out of 535 00:30:13,960 --> 00:30:17,960 Speaker 1: Josh Clark is hand counting the number of parades from 536 00:30:17,960 --> 00:30:21,760 Speaker 1: the parade schedule. Uh, the twelve days leading up to 537 00:30:21,960 --> 00:30:25,480 Speaker 1: Marty Grass, those final twelve days are when now that's Carnival. 538 00:30:26,080 --> 00:30:28,880 Speaker 1: I don't know why this article was so averse to 539 00:30:28,920 --> 00:30:31,640 Speaker 1: saying it. Yeah, that is weird because they kept saying 540 00:30:31,720 --> 00:30:34,400 Speaker 1: anything but just calling it carnival. Well, no, no, no, 541 00:30:34,560 --> 00:30:37,440 Speaker 1: but it leads up to the day of Marty Gras, right, yeah, 542 00:30:37,720 --> 00:30:40,600 Speaker 1: Marty Graz one day of Carnival, Yeah, which is what 543 00:30:41,080 --> 00:30:44,000 Speaker 1: carnival is, the twelve days leading up to Marty CROs, 544 00:30:44,040 --> 00:30:48,120 Speaker 1: including Marty CROs. That's right. But those are concentrated in 545 00:30:48,800 --> 00:30:55,520 Speaker 1: the parishes of Orleans, Jefferson, um St. Bernard and Sant Tammany. 546 00:30:56,000 --> 00:30:59,680 Speaker 1: M Is that how it's pronounced. Probably, But there are 547 00:30:59,720 --> 00:31:03,480 Speaker 1: pre season parades like it has eked out longer and 548 00:31:03,520 --> 00:31:05,760 Speaker 1: longer over the years, is the impression I get. Yeah, 549 00:31:05,800 --> 00:31:09,720 Speaker 1: and just the same that King Cakes become available January six, 550 00:31:09,800 --> 00:31:12,680 Speaker 1: that same day King's Day, there's a couple of parades 551 00:31:12,760 --> 00:31:15,960 Speaker 1: that typically um, a couple of parades or at least 552 00:31:16,000 --> 00:31:20,920 Speaker 1: events that typically um kick off this whole season, even 553 00:31:20,920 --> 00:31:24,560 Speaker 1: though Carnival doesn't start until the second Friday before Fat Tuesday. 554 00:31:25,080 --> 00:31:28,000 Speaker 1: Just chew on it. It's all there. Um. The actual 555 00:31:28,080 --> 00:31:31,280 Speaker 1: Mardy Grass season kicks off on January six, that's right. 556 00:31:31,400 --> 00:31:34,959 Speaker 1: Chew on that naked baby made of plastic. Right, And 557 00:31:35,000 --> 00:31:37,000 Speaker 1: because we should also, we haven't said this one more 558 00:31:37,040 --> 00:31:39,560 Speaker 1: thing about dates and calendars. It's a lot of fun. 559 00:31:40,120 --> 00:31:46,160 Speaker 1: Um because the the Lenten season can change because Easter 560 00:31:46,400 --> 00:31:48,640 Speaker 1: is not on one fixed day. Has to do with 561 00:31:48,680 --> 00:31:52,120 Speaker 1: the moon or like rabbit reproduction or something like that. 562 00:31:52,120 --> 00:31:58,080 Speaker 1: That Um, Marty Gras can actually fall anywhere between February 563 00:31:58,200 --> 00:32:01,920 Speaker 1: three and March nine. That's a big long stretch that 564 00:32:02,000 --> 00:32:03,959 Speaker 1: it could fall on, right, But it has to do 565 00:32:04,040 --> 00:32:08,680 Speaker 1: with when Easter comes, because Marty Grass forty days plus 566 00:32:08,720 --> 00:32:12,920 Speaker 1: six before Easter, that's right, those six Sundays. Right, we 567 00:32:12,960 --> 00:32:15,960 Speaker 1: should have a sideshow called Calendar Talking. We should. It 568 00:32:15,960 --> 00:32:18,880 Speaker 1: would be great. We just launched a spinoff just like 569 00:32:19,120 --> 00:32:22,600 Speaker 1: too Close for Comfort. That's right, Too close for comfort? Right. 570 00:32:23,080 --> 00:32:25,040 Speaker 1: We heard back from a few people on that. So 571 00:32:25,120 --> 00:32:27,800 Speaker 1: it's not a spinoff of anything, right, No, I don't 572 00:32:27,840 --> 00:32:31,880 Speaker 1: think so. Uh So, these crews have themes every year, 573 00:32:32,080 --> 00:32:36,160 Speaker 1: and they they can range. Sometimes it's about a legend 574 00:32:36,280 --> 00:32:39,360 Speaker 1: or a famous story. Sometimes it's a kid's story, sometimes 575 00:32:39,400 --> 00:32:43,240 Speaker 1: something from literature, mythology. I think about half of these 576 00:32:43,240 --> 00:32:47,920 Speaker 1: crews have names that are Greek or Roman in origin. Right, Yeah, 577 00:32:48,280 --> 00:32:50,560 Speaker 1: that's well. I think it's kind of a nod to 578 00:32:50,680 --> 00:32:55,880 Speaker 1: the pagan roots. Um, and it also includes Egyptian stuff too, 579 00:32:56,240 --> 00:32:58,520 Speaker 1: and I saw that the whole idea of wearing masks 580 00:32:58,520 --> 00:33:01,040 Speaker 1: and like masquerade balls and all that actually traces its 581 00:33:01,080 --> 00:33:04,480 Speaker 1: roots back to ancient Egypt. So it's really interesting like 582 00:33:05,320 --> 00:33:09,480 Speaker 1: this this stuff kind of traveled from ancient Egypt to 583 00:33:10,200 --> 00:33:13,560 Speaker 1: ancient I guess Greece and then Rome and the medieval 584 00:33:13,600 --> 00:33:16,520 Speaker 1: Europe and then over to the New World and then 585 00:33:16,560 --> 00:33:19,800 Speaker 1: interesting that it's not like it's just been one unbroken chain, 586 00:33:19,920 --> 00:33:25,560 Speaker 1: but it's it's connected enough that the current cruise name 587 00:33:25,600 --> 00:33:30,200 Speaker 1: themselves after like Osiris or Isis or you know who 588 00:33:30,520 --> 00:33:34,720 Speaker 1: isis the deity? Um, they're not down with the terrorists organization, 589 00:33:35,800 --> 00:33:39,120 Speaker 1: right right? Um, that that that there's at least that 590 00:33:39,200 --> 00:33:42,000 Speaker 1: awareness that this is rude to This whole tradition is 591 00:33:42,080 --> 00:33:44,800 Speaker 1: rooted in in in in history that far back. I 592 00:33:44,800 --> 00:33:48,160 Speaker 1: think it's really cool and all brought to you by 593 00:33:48,200 --> 00:33:53,000 Speaker 1: bud Light and show me your boobs. Uh should we 594 00:33:53,040 --> 00:33:56,000 Speaker 1: take a break? Uh sure, all right, let's take a 595 00:33:56,000 --> 00:33:57,720 Speaker 1: break and we'll talk a little bit more about super 596 00:33:57,760 --> 00:34:22,600 Speaker 1: cruise right after this. What's a super crew, Josh, Well, 597 00:34:22,960 --> 00:34:26,400 Speaker 1: a super crew the best crew there there. Well, so 598 00:34:26,480 --> 00:34:30,000 Speaker 1: typically there's a couple of qualifiers. One, they're usually um, 599 00:34:30,120 --> 00:34:35,560 Speaker 1: very well funded, large membership. Um, and they'll have their 600 00:34:35,600 --> 00:34:40,080 Speaker 1: parades will occur within the last few days before and 601 00:34:40,400 --> 00:34:43,520 Speaker 1: including Marty Grawl. Yeah. And these are the ones, like 602 00:34:43,560 --> 00:34:45,760 Speaker 1: you were saying, that have some of them three hundred 603 00:34:45,800 --> 00:34:50,280 Speaker 1: foot long floats or you know, like a hundred floats 604 00:34:50,440 --> 00:34:53,480 Speaker 1: in their crew. These are the ones that get the 605 00:34:53,520 --> 00:34:57,359 Speaker 1: celebrities in that convertible at the front. Yeah. And just 606 00:34:57,480 --> 00:35:00,480 Speaker 1: like having corporate sponsorship, it was customer. You did not 607 00:35:00,600 --> 00:35:04,160 Speaker 1: have outsiders as like the king of your parade. I 608 00:35:04,160 --> 00:35:06,520 Speaker 1: would think so. Um. And then it was the crew 609 00:35:06,520 --> 00:35:08,520 Speaker 1: of Bacchus that was the first to kind of break 610 00:35:08,560 --> 00:35:13,040 Speaker 1: from that tradition. Back in nine nine Danny Kay, the 611 00:35:13,080 --> 00:35:20,560 Speaker 1: famous whig designer. What does that mean? I don't even know. Okay, 612 00:35:20,600 --> 00:35:23,080 Speaker 1: I thought there was some like serious in joke that 613 00:35:23,120 --> 00:35:25,920 Speaker 1: I was no, no, no, okay, just random Yeah, I gotcha, 614 00:35:26,360 --> 00:35:30,239 Speaker 1: but no. He was a famous musical actor, right yeah, 615 00:35:30,400 --> 00:35:34,640 Speaker 1: and wig design Uh. And the the parade format is 616 00:35:34,680 --> 00:35:38,279 Speaker 1: basically where the captain I think we were calling them leaders. Yeah, 617 00:35:38,280 --> 00:35:41,120 Speaker 1: they can't be called leaders to a crew leader. Uh. 618 00:35:41,160 --> 00:35:43,400 Speaker 1: They are at the head of procession. They're usually on 619 00:35:43,440 --> 00:35:46,400 Speaker 1: a float that is, or they could be on horseback 620 00:35:47,080 --> 00:35:50,160 Speaker 1: or in that convertible like we're talking about, and then 621 00:35:50,320 --> 00:35:54,520 Speaker 1: it is followed in succession by officers, kings, queens. Sometimes 622 00:35:54,560 --> 00:35:57,319 Speaker 1: you got maids and dukes and everyone's just having a 623 00:35:57,320 --> 00:35:59,920 Speaker 1: good old time, right, And so you said something to 624 00:36:00,000 --> 00:36:06,239 Speaker 1: about the themes, right, So each parade and press processions theme. 625 00:36:06,360 --> 00:36:09,080 Speaker 1: There's like you said, there's no overall theme to Mardi Gras, 626 00:36:09,480 --> 00:36:11,680 Speaker 1: but there's a theme for each and every parade, and 627 00:36:11,800 --> 00:36:14,920 Speaker 1: the crew selects it every year, and like their floats 628 00:36:14,920 --> 00:36:17,480 Speaker 1: are going to reflect that. But what's funny is they're 629 00:36:17,600 --> 00:36:25,560 Speaker 1: very frequently like children's literature, mythology, um like like historical 630 00:36:25,640 --> 00:36:29,799 Speaker 1: stuff for stuff that everybody knows, like almost bland. And 631 00:36:29,840 --> 00:36:33,239 Speaker 1: the reason that I kind of drew from the subtext 632 00:36:33,280 --> 00:36:36,880 Speaker 1: of this article is there's a finite number of floats 633 00:36:36,920 --> 00:36:39,600 Speaker 1: that you can rent in New Orleans for your parade, 634 00:36:39,840 --> 00:36:42,120 Speaker 1: and a lot of them have things like little bo 635 00:36:42,239 --> 00:36:44,880 Speaker 1: Peep on them, because some of these are rented and 636 00:36:45,400 --> 00:36:48,080 Speaker 1: a lot of them are typically it's just the super 637 00:36:48,080 --> 00:36:50,840 Speaker 1: crew that has the money and the man power um 638 00:36:50,880 --> 00:36:54,080 Speaker 1: to to build a float from scratch every year, and 639 00:36:54,120 --> 00:36:56,640 Speaker 1: so the super Creuse will have like way varying themes 640 00:36:57,160 --> 00:36:59,600 Speaker 1: but like a smaller crew will have a theme where 641 00:36:59,640 --> 00:37:02,160 Speaker 1: you know, they can cobble together some floats, some rented 642 00:37:02,160 --> 00:37:05,920 Speaker 1: floats to make a cohesive um um theme. Yeah, like 643 00:37:05,960 --> 00:37:09,239 Speaker 1: what do you got left too close for comfort? Right, 644 00:37:09,840 --> 00:37:12,719 Speaker 1: the Jim J. Bullock float. But for that year the 645 00:37:12,840 --> 00:37:16,560 Speaker 1: Zulus did the Seinfeld theme. That was right, But the 646 00:37:16,800 --> 00:37:20,719 Speaker 1: but I think that the floats available have to do 647 00:37:20,840 --> 00:37:23,200 Speaker 1: with the theme because um interesting, you know, there are 648 00:37:23,280 --> 00:37:25,359 Speaker 1: just a there's a finite pool and there's a lot 649 00:37:25,400 --> 00:37:27,880 Speaker 1: of them though, so much so that I think St. 650 00:37:28,040 --> 00:37:31,719 Speaker 1: Charles Parish, believe or St. Orleans Parish, one of the two, 651 00:37:32,000 --> 00:37:36,239 Speaker 1: has an ordinance that the same float can't go through 652 00:37:36,239 --> 00:37:39,560 Speaker 1: the business district in more than two parades during one 653 00:37:39,640 --> 00:37:43,200 Speaker 1: Mardi Grass season. Right, so let's say you have a 654 00:37:43,200 --> 00:37:47,080 Speaker 1: pre parade with Little bo Peep. Uh, you can't go 655 00:37:47,160 --> 00:37:49,960 Speaker 1: back out as Little bo Peep. You can you can 656 00:37:50,040 --> 00:37:51,839 Speaker 1: one more time? Oh you can only do it? Can't 657 00:37:51,840 --> 00:37:53,919 Speaker 1: two more? So they give you two? Yeah, the same 658 00:37:53,960 --> 00:37:56,239 Speaker 1: float can't be used more than twice in more than 659 00:37:56,560 --> 00:38:00,000 Speaker 1: season through the central business district. But there's four different 660 00:38:00,040 --> 00:38:03,279 Speaker 1: parishes putting on Marty Gras Parade, So technically that same 661 00:38:03,280 --> 00:38:05,520 Speaker 1: float could see a pretty decent amount. So that's just 662 00:38:05,640 --> 00:38:08,160 Speaker 1: in each parish, just in either or Leans or St. 663 00:38:08,239 --> 00:38:10,000 Speaker 1: Charles Paris, I can't remember, so a little bo peep 664 00:38:10,000 --> 00:38:15,440 Speaker 1: could be seeing lots of action potentially conceivably sure, Yeah, alright, 665 00:38:15,719 --> 00:38:17,719 Speaker 1: but I think that's pretty interesting. It really kind of 666 00:38:17,760 --> 00:38:21,200 Speaker 1: reveals like how seriously they take their Marty Gras parades 667 00:38:21,200 --> 00:38:24,080 Speaker 1: in New Orleans, their local laws saying how many times 668 00:38:24,239 --> 00:38:26,759 Speaker 1: a float can be used because they want to keep 669 00:38:26,760 --> 00:38:29,879 Speaker 1: it fresh and interesting. That's right. Yeah. So the other 670 00:38:29,920 --> 00:38:33,600 Speaker 1: thing too, when they're selecting these leaders or the royalty, 671 00:38:35,239 --> 00:38:39,000 Speaker 1: it says sometimes it's just random draws for the king 672 00:38:39,080 --> 00:38:40,600 Speaker 1: and queen. I would think it would a lot of 673 00:38:40,640 --> 00:38:42,560 Speaker 1: more thought would go into it than that, but I 674 00:38:42,560 --> 00:38:44,600 Speaker 1: don't know. Maybe some of them do pick randomly, not 675 00:38:44,719 --> 00:38:49,759 Speaker 1: if it's coming from your membership, and you know, I think, I, oh, well, 676 00:38:49,760 --> 00:38:51,520 Speaker 1: that makes it fair, I guess, right, because and you 677 00:38:51,560 --> 00:38:55,920 Speaker 1: can't jockey for position, But um, you can also invite 678 00:38:55,920 --> 00:38:59,880 Speaker 1: celebrities other times. Um, you actually will pay for the 679 00:39:00,000 --> 00:39:02,799 Speaker 1: privilege to to be the king or the queen or 680 00:39:03,000 --> 00:39:06,520 Speaker 1: duke or a maid in the court. Um. I didn't 681 00:39:06,520 --> 00:39:08,279 Speaker 1: see how much you would pay, but yeah, it was 682 00:39:08,520 --> 00:39:11,520 Speaker 1: very curious about that. That's pretty rich. Yeah, you know, 683 00:39:12,239 --> 00:39:15,440 Speaker 1: like like we pick you, congratulations, give us some where's 684 00:39:15,480 --> 00:39:20,120 Speaker 1: my where's my two dollars? So the costumes and the 685 00:39:20,200 --> 00:39:23,800 Speaker 1: masks are obviously a big, big part of this um 686 00:39:23,840 --> 00:39:27,120 Speaker 1: that's where a lot of money is generated custom rental 687 00:39:27,200 --> 00:39:33,279 Speaker 1: and making original costumes. Um. It is tradition, like we 688 00:39:33,320 --> 00:39:36,239 Speaker 1: said to to leave on your mask, but they're way 689 00:39:36,280 --> 00:39:38,120 Speaker 1: more flexible about it now than they used to be, 690 00:39:38,160 --> 00:39:42,440 Speaker 1: I think. But yes, but Bacchus and Rex I believe, 691 00:39:42,719 --> 00:39:45,719 Speaker 1: are like you can lose your membership if you take 692 00:39:45,719 --> 00:39:48,000 Speaker 1: your mask off during their Marty Gras parade. I'll have 693 00:39:48,040 --> 00:39:51,080 Speaker 1: you killed you well right there in the street, which 694 00:39:51,080 --> 00:39:54,120 Speaker 1: is ruined more than one Marty Gras. Yeah, but apparently 695 00:39:54,160 --> 00:39:58,560 Speaker 1: it's so um like the mask part of it is 696 00:39:58,640 --> 00:40:02,160 Speaker 1: so um ingreened. It's such an ancient part of this 697 00:40:02,320 --> 00:40:07,239 Speaker 1: that goes way back in time that it's still just 698 00:40:07,360 --> 00:40:10,120 Speaker 1: totally widespread today, not just among people in the prey, 699 00:40:10,160 --> 00:40:13,760 Speaker 1: but among people watching the parade too. And this article says, 700 00:40:14,480 --> 00:40:17,160 Speaker 1: you might feel weird actually not having a mask on, 701 00:40:17,960 --> 00:40:20,000 Speaker 1: but street vendors have you covered. You can just buy 702 00:40:20,040 --> 00:40:22,560 Speaker 1: one from one of them. Of course you can. There's 703 00:40:22,600 --> 00:40:25,799 Speaker 1: plastic garbage everywhere to buy and throw. Right. You used 704 00:40:25,840 --> 00:40:28,560 Speaker 1: to sell it, didn't you. Oh? I sold the glow noodles. 705 00:40:28,760 --> 00:40:32,759 Speaker 1: I love those, man. Uh can we talk about moon pies? Sure? Sure, 706 00:40:33,040 --> 00:40:36,120 Speaker 1: So this makes a lot of sense as a throw 707 00:40:37,800 --> 00:40:40,440 Speaker 1: to take the place of something that could really hurt somebody, 708 00:40:40,800 --> 00:40:43,640 Speaker 1: because a traditional throw in New Orleans a sweet treet 709 00:40:43,719 --> 00:40:47,960 Speaker 1: used to be cracker Jack's boxes, which are very you know, 710 00:40:48,040 --> 00:40:50,520 Speaker 1: it's like any tiny box. If you throw that from 711 00:40:50,520 --> 00:40:53,719 Speaker 1: ten or twelve feet away down onto someone, one of 712 00:40:53,719 --> 00:40:55,319 Speaker 1: those corners can hit you in the face and that's 713 00:40:55,320 --> 00:40:59,479 Speaker 1: no fun. So the tradition of throwing the moon pie, 714 00:40:59,600 --> 00:41:01,799 Speaker 1: which if you don't know what a moonpie is, you're 715 00:41:01,800 --> 00:41:05,320 Speaker 1: missing out. It is a Southern It's gonna call it delicacy, 716 00:41:05,400 --> 00:41:09,160 Speaker 1: but that might get him at gas station, so it 717 00:41:09,200 --> 00:41:12,839 Speaker 1: really isn't. But they are two Graham cracker cookies, soft 718 00:41:12,880 --> 00:41:17,720 Speaker 1: ones between with marshmallow filling in between, dipped in chocolate. 719 00:41:17,800 --> 00:41:21,680 Speaker 1: It's kind of like a portable s'more that's room temperature 720 00:41:21,800 --> 00:41:25,480 Speaker 1: cold and soft. Yeah. Like it's not a hard gram 721 00:41:25,600 --> 00:41:28,239 Speaker 1: right right, it's like soft and crumbly. Yeah, And they're 722 00:41:28,560 --> 00:41:31,080 Speaker 1: you know, I haven't had one in years and years, 723 00:41:31,600 --> 00:41:33,320 Speaker 1: but I'm from the South, so I've had a moonpie 724 00:41:33,400 --> 00:41:35,120 Speaker 1: or two in my day. Yeah. You. We went on 725 00:41:35,160 --> 00:41:37,799 Speaker 1: this little kick a few back, yeah, where she was 726 00:41:37,840 --> 00:41:40,439 Speaker 1: like what is this and tribe when she's like, let's 727 00:41:40,480 --> 00:41:42,680 Speaker 1: there's a gas station, let's stop and get a moonpie. 728 00:41:42,760 --> 00:41:44,480 Speaker 1: And it lasted for about a week and a half 729 00:41:44,560 --> 00:41:48,560 Speaker 1: and she's like, so you got gas twice shade to 730 00:41:48,880 --> 00:41:51,200 Speaker 1: basically I think. I mean, they have other flavors now too, 731 00:41:51,200 --> 00:41:54,319 Speaker 1: but the chocolate is the the original. Uh. And they 732 00:41:54,520 --> 00:42:00,799 Speaker 1: started in nineteen seventeen when a salesman traveling salesman from Chattanooga, uh, 733 00:42:00,840 --> 00:42:04,480 Speaker 1: the Chattanooga Bakery ran into as the story goes, a 734 00:42:04,480 --> 00:42:07,400 Speaker 1: coal miner from Kentucky who said, you know what we 735 00:42:07,440 --> 00:42:11,080 Speaker 1: could use down there in the coal mines is a 736 00:42:11,080 --> 00:42:17,040 Speaker 1: a portable snack right afordable? And they came up with 737 00:42:17,080 --> 00:42:19,520 Speaker 1: the moonpie, I guess. And that coal miner was Lauretta 738 00:42:19,600 --> 00:42:22,480 Speaker 1: Loon's father, wouldn't that who That movie was about coal 739 00:42:22,480 --> 00:42:26,279 Speaker 1: miner's daughter. Yea great movie. Uh. And this became a 740 00:42:26,320 --> 00:42:29,399 Speaker 1: big Southern thing, but it didn't become a Marty Graw 741 00:42:29,480 --> 00:42:35,719 Speaker 1: thing until Mobile, Alabama and they're cracker Jack's cracker Jack 742 00:42:35,800 --> 00:42:39,720 Speaker 1: Ordinance two, I said, I think so where they said 743 00:42:39,920 --> 00:42:42,919 Speaker 1: the city actually outlawed cracker Jack's being thrown from Marty 744 00:42:43,360 --> 00:42:46,000 Speaker 1: Graw floats because people were getting injured by him or hurt. 745 00:42:46,520 --> 00:42:50,160 Speaker 1: So people said, well, moonpies totally makes sense. You get 746 00:42:50,239 --> 00:42:52,200 Speaker 1: hit in the eye with the moonpie, not a big deal. 747 00:42:52,400 --> 00:42:54,600 Speaker 1: And now if you go to Marty grow in New Orleans, 748 00:42:54,640 --> 00:42:57,319 Speaker 1: apparently you can get moonpies thrown at you all over 749 00:42:57,360 --> 00:42:59,839 Speaker 1: the place. Great, and you don't even have to don't 750 00:42:59,840 --> 00:43:02,400 Speaker 1: even have to duck, nope, or take your shirt off. 751 00:43:02,920 --> 00:43:07,359 Speaker 1: You got anything else? No? I don't either. Happy Marty 752 00:43:07,400 --> 00:43:11,640 Speaker 1: Grob everybody, Happy ash Wednesday? I guess depending on when 753 00:43:11,640 --> 00:43:16,200 Speaker 1: you hear this, Happy Easter? Sure? Okay? Uh And since 754 00:43:16,239 --> 00:43:18,319 Speaker 1: I said happy Easter, of course that means it's time 755 00:43:18,360 --> 00:43:24,080 Speaker 1: for listening mail. I'm gonna call this the long awaited 756 00:43:24,440 --> 00:43:29,040 Speaker 1: fire safety email. Thank you. I can finally clear this 757 00:43:29,120 --> 00:43:31,120 Speaker 1: out of my inn box. I know you've been asking 758 00:43:31,160 --> 00:43:34,799 Speaker 1: me off and on since last August. Hasn't really been 759 00:43:34,800 --> 00:43:38,799 Speaker 1: that long? Yeah, oh man, but not like every week. 760 00:43:38,800 --> 00:43:44,080 Speaker 1: It's not like I'm not a sadist. Uh. Here we go, 761 00:43:44,120 --> 00:43:47,520 Speaker 1: I'm a research engineer that studies fired dynamics and material flammability. 762 00:43:48,120 --> 00:43:50,359 Speaker 1: My group has developed campaign to educate the public about 763 00:43:50,400 --> 00:43:53,400 Speaker 1: general fire dynamics, fire safety, and what to do in 764 00:43:53,400 --> 00:43:56,360 Speaker 1: case of a dwelling fire. The cornerstone of this is 765 00:43:56,360 --> 00:43:58,160 Speaker 1: this as good as he thought it was hoped it 766 00:43:58,200 --> 00:44:01,840 Speaker 1: would be. The cornerstone of this campaign is called close 767 00:44:02,200 --> 00:44:05,960 Speaker 1: before you doze, and that is c l O s E. 768 00:44:06,280 --> 00:44:09,719 Speaker 1: Not clothing. Oh, I'm glad you said that. Yeah. Uh, 769 00:44:09,800 --> 00:44:12,319 Speaker 1: it's focused on residents closing their bedroom doors were going 770 00:44:12,320 --> 00:44:15,239 Speaker 1: to sleep because the strategy has been extensively tested in 771 00:44:15,360 --> 00:44:19,480 Speaker 1: large scale and experiments and provide I'm sorry, proven to 772 00:44:19,520 --> 00:44:23,160 Speaker 1: slow down the advance of the fire to provide adequate 773 00:44:23,200 --> 00:44:26,160 Speaker 1: time for firefighters to conduct search and rescue. That makes 774 00:44:26,200 --> 00:44:28,279 Speaker 1: sense to close your doors when you go to bed, Yeah, 775 00:44:28,280 --> 00:44:30,680 Speaker 1: because if a fire does break out in your house, 776 00:44:30,760 --> 00:44:33,759 Speaker 1: it will keep the smoke out a lot longer than 777 00:44:33,840 --> 00:44:37,239 Speaker 1: it would if your doors open, giving firefighters a time 778 00:44:37,239 --> 00:44:39,640 Speaker 1: to come get you. Did you previously sleep with your 779 00:44:39,640 --> 00:44:42,759 Speaker 1: doors open? Have you always been a door closed guy? Uh? 780 00:44:44,120 --> 00:44:47,640 Speaker 1: Guiltily must admit that I still sleep with the door open. 781 00:44:48,440 --> 00:44:52,680 Speaker 1: I'm toast. Is there a reason or just like or 782 00:44:52,760 --> 00:44:54,840 Speaker 1: you do you not even care? I don't like is 783 00:44:54,840 --> 00:44:56,960 Speaker 1: it a conscious thing? I know, it's more it just 784 00:44:57,040 --> 00:44:59,960 Speaker 1: feels weird to me to have the door closed sleeping. 785 00:45:00,080 --> 00:45:02,319 Speaker 1: But yeah, all right, I listened to Stuff you Should 786 00:45:02,320 --> 00:45:04,279 Speaker 1: Know during my morning and evening commutes to really enjoy 787 00:45:04,360 --> 00:45:08,919 Speaker 1: all the research topics and the fine and I find 788 00:45:08,920 --> 00:45:11,759 Speaker 1: that the way Josh and Chuck that's us present the 789 00:45:11,760 --> 00:45:13,959 Speaker 1: information has always been very easy for me to relate 790 00:45:13,960 --> 00:45:16,200 Speaker 1: to and understand. I think that it is a great 791 00:45:16,200 --> 00:45:19,359 Speaker 1: medium to help educate the population about the potentially life 792 00:45:19,440 --> 00:45:21,880 Speaker 1: saving difference a closed door can make the event of 793 00:45:21,880 --> 00:45:24,719 Speaker 1: a fire. It's truly stuff everyone should know. And hope 794 00:45:24,719 --> 00:45:27,560 Speaker 1: you think so as well, and help us to get 795 00:45:27,560 --> 00:45:32,120 Speaker 1: this information to the public. A year later almost let 796 00:45:32,160 --> 00:45:34,800 Speaker 1: me see here that is from Mark. Nice work Mark 797 00:45:34,840 --> 00:45:37,319 Speaker 1: who again as a research engineer doing work in fire 798 00:45:37,360 --> 00:45:41,160 Speaker 1: dynamics and safety. Nice work Mark, Thanks Chuck for doing 799 00:45:41,160 --> 00:45:43,759 Speaker 1: that one. Um, I hope you guys listen to Mark. 800 00:45:43,920 --> 00:45:47,759 Speaker 1: Don't follow my example. Close your door when you sleep, yeah, 801 00:45:47,800 --> 00:45:50,360 Speaker 1: well you leave ours open to Yeah, we've got animals 802 00:45:50,360 --> 00:45:52,359 Speaker 1: and the kids, like people need to get in and out. 803 00:45:53,080 --> 00:45:55,480 Speaker 1: So uh, if you want to be like Mark and 804 00:45:55,560 --> 00:45:57,840 Speaker 1: let us know a p s A to tell everybody 805 00:45:57,880 --> 00:46:01,080 Speaker 1: we love doing those. We'll get to it eventually. Up promise. Um, 806 00:46:01,160 --> 00:46:03,439 Speaker 1: you can go ahead and send us an email, wrap 807 00:46:03,480 --> 00:46:05,480 Speaker 1: it up, spank it on the bottom, and send it 808 00:46:05,520 --> 00:46:12,160 Speaker 1: off to Stuff podcast at iHeart radio dot com. Stuff 809 00:46:12,160 --> 00:46:14,120 Speaker 1: you Should Know is a production of iHeart Radio's How 810 00:46:14,160 --> 00:46:16,799 Speaker 1: Stuff Works. For more podcasts for my heart Radio because 811 00:46:16,840 --> 00:46:19,319 Speaker 1: at the iHeart Radio app, Apple Podcasts, or wherever you 812 00:46:19,360 --> 00:46:23,719 Speaker 1: listen to your favorite shows. H