1 00:00:00,320 --> 00:00:02,920 Speaker 1: Brought to you by the reinvented two thousand twelve camera. 2 00:00:03,200 --> 00:00:10,000 Speaker 1: It's ready. Are you welcome to stuff Mom Never told you? 3 00:00:10,200 --> 00:00:17,520 Speaker 1: From house stuff Works dot Com. Hello, and welcome to 4 00:00:17,520 --> 00:00:20,799 Speaker 1: the podcast. I'm Kristen and I'm Caroline and Caroline. You know, 5 00:00:20,880 --> 00:00:24,280 Speaker 1: one thing that I love about doing this podcast with 6 00:00:24,360 --> 00:00:27,560 Speaker 1: you is the fact that it gives us an excuse 7 00:00:28,160 --> 00:00:34,240 Speaker 1: to research things that just pique our interest at random. 8 00:00:34,280 --> 00:00:36,720 Speaker 1: For instance, we are in charge, yes, we are in 9 00:00:36,840 --> 00:00:41,199 Speaker 1: charge of this podcast. And um, we decided to talk 10 00:00:41,240 --> 00:00:46,080 Speaker 1: about imaginary friends today, not because of the subversive gender 11 00:00:46,159 --> 00:00:52,120 Speaker 1: politics of children's fantasy play, but really just because imaginary 12 00:00:52,200 --> 00:00:56,320 Speaker 1: friends came up in some of our research dealing with 13 00:00:56,400 --> 00:00:59,440 Speaker 1: only children, right, which we talked about recently. Because they're 14 00:00:59,480 --> 00:01:04,000 Speaker 1: not long, they're not lonely, just creative, they're well adjusted. Uh. 15 00:01:04,040 --> 00:01:07,400 Speaker 1: And it got me thinking about imaginary friends and where 16 00:01:07,440 --> 00:01:10,360 Speaker 1: they came from. And I thought that maybe listeners would 17 00:01:10,400 --> 00:01:15,120 Speaker 1: enjoy hearing about some scholarship on imaginary friends because similar 18 00:01:15,200 --> 00:01:18,840 Speaker 1: to the only child that well, the similar to the 19 00:01:18,880 --> 00:01:23,640 Speaker 1: only children's stereotypes as being you know, lonely introverts, kids 20 00:01:23,640 --> 00:01:28,440 Speaker 1: with imaginary friends also have some stereotypes as well. As 21 00:01:28,480 --> 00:01:34,280 Speaker 1: either being geniuses or kind of dim. Yeah, kind of 22 00:01:34,400 --> 00:01:39,280 Speaker 1: kind of strange, strange and misfitty. Um. We read this 23 00:01:39,440 --> 00:01:42,280 Speaker 1: meta study from two thousand six by s. Ben Clawson 24 00:01:42,319 --> 00:01:45,600 Speaker 1: and Richard Passman on the history not only the history 25 00:01:45,640 --> 00:01:48,800 Speaker 1: of uh imaginary friends, but the history of the study 26 00:01:48,800 --> 00:01:54,520 Speaker 1: of imaginary friends. Because um, as we've talked about before, Um, 27 00:01:54,640 --> 00:01:57,840 Speaker 1: the the idea of childhood didn't really come about until 28 00:01:57,840 --> 00:01:59,960 Speaker 1: more recently, and so they sort of looked at the 29 00:02:00,040 --> 00:02:03,960 Speaker 1: past studies on on children and on imaginary friends and everything, 30 00:02:04,400 --> 00:02:08,560 Speaker 1: and it's really changed over the centuries because not everybody 31 00:02:08,639 --> 00:02:11,200 Speaker 1: really used to care so much about kids. They were 32 00:02:11,240 --> 00:02:14,679 Speaker 1: like whatever, they're just small people, right. The actual concept 33 00:02:14,840 --> 00:02:19,360 Speaker 1: of childhood as its own distinct life phase emerged after 34 00:02:19,400 --> 00:02:22,320 Speaker 1: the seventeenth century and then um, but it wasn't even 35 00:02:22,360 --> 00:02:26,320 Speaker 1: until around the nineteenth century that it was thought up 36 00:02:26,560 --> 00:02:29,040 Speaker 1: a thought of as a crucial time of growth and 37 00:02:29,080 --> 00:02:34,200 Speaker 1: development that they should actually pay attention to. Because really, um, 38 00:02:34,240 --> 00:02:37,440 Speaker 1: in that time, kids were just seen as small workers 39 00:02:37,480 --> 00:02:40,400 Speaker 1: with little hands, little hands that can get into those 40 00:02:40,440 --> 00:02:45,120 Speaker 1: machines or real they fixed things. Um. Yeah, it's interesting 41 00:02:45,120 --> 00:02:47,840 Speaker 1: because yeah, the twentieth century, that's when we really start 42 00:02:47,880 --> 00:02:51,760 Speaker 1: to see children being viewed as these people, these small 43 00:02:51,800 --> 00:02:54,800 Speaker 1: people who have special needs and desires and need to 44 00:02:54,880 --> 00:02:59,679 Speaker 1: play and really have their imagination set loose. And that's 45 00:02:59,680 --> 00:03:04,400 Speaker 1: when we get these recorded instances of pretend companions or 46 00:03:04,440 --> 00:03:07,200 Speaker 1: imaginary friends or whatever you call them. Different researchers have 47 00:03:07,240 --> 00:03:11,079 Speaker 1: different names for them. But um, it's interesting because it 48 00:03:11,160 --> 00:03:14,880 Speaker 1: seems like these imaginary friends didn't really emerge until kids 49 00:03:14,960 --> 00:03:17,880 Speaker 1: did have set aside playtime and they were on their 50 00:03:17,919 --> 00:03:20,920 Speaker 1: own and they're playing with their toys by themselves, and 51 00:03:20,960 --> 00:03:24,119 Speaker 1: all of a sudden, they have imaginary friends. And and 52 00:03:24,440 --> 00:03:26,880 Speaker 1: there are different views of them of like whether it's 53 00:03:26,919 --> 00:03:29,799 Speaker 1: just the kid's imagination they're just playing, or whether it's 54 00:03:29,840 --> 00:03:33,840 Speaker 1: an actual spirit that's inhabiting the child or there's some 55 00:03:33,919 --> 00:03:38,960 Speaker 1: demon following them around. And um, one study of imaginary 56 00:03:39,000 --> 00:03:43,080 Speaker 1: friends in India Northern India, I thought was very interesting. 57 00:03:43,480 --> 00:03:46,160 Speaker 1: So in northern India there there are very few recorded 58 00:03:46,200 --> 00:03:51,280 Speaker 1: instances and no recognition of pretend companions. But this is 59 00:03:51,360 --> 00:03:54,960 Speaker 1: a culture where children have less playtime and little time 60 00:03:55,000 --> 00:03:58,000 Speaker 1: to be left alone, and those are conditions that could 61 00:03:58,040 --> 00:04:01,760 Speaker 1: reflect the era before childhood was really recognized as an 62 00:04:01,760 --> 00:04:06,040 Speaker 1: important period for play and exploration and speaking of UM 63 00:04:06,040 --> 00:04:11,080 Speaker 1: of India. Classon and Passman also note that UM A 64 00:04:11,120 --> 00:04:15,080 Speaker 1: lot of times pretend companions. When uh, those instances do 65 00:04:15,240 --> 00:04:20,160 Speaker 1: come up, it's usually perceived as uh, someone like a 66 00:04:20,200 --> 00:04:22,760 Speaker 1: spirit from a previous life coming to visit the child's 67 00:04:22,800 --> 00:04:25,880 Speaker 1: kind of scene, as a in a in a positive light, 68 00:04:26,000 --> 00:04:30,120 Speaker 1: whereas in the book by Peter and Sue Vanderhook and 69 00:04:30,120 --> 00:04:34,680 Speaker 1: Neil Anderson called Spiritual Protection for Your Children, Uh, pretend 70 00:04:34,800 --> 00:04:40,600 Speaker 1: companions or imaginary friends are described as proternatural powers that 71 00:04:40,680 --> 00:04:45,080 Speaker 1: can quote result in spiritual bondage. Right. So it's sort 72 00:04:45,120 --> 00:04:48,000 Speaker 1: of like, uh, there's this. You know, certain certain people 73 00:04:48,000 --> 00:04:51,359 Speaker 1: are worried that the devil is inhabiting their children, or 74 00:04:51,400 --> 00:04:53,480 Speaker 1: that the devil is in their room. And I went 75 00:04:53,520 --> 00:04:55,760 Speaker 1: on Amazon just to kind of check this book out, 76 00:04:56,080 --> 00:04:58,520 Speaker 1: and a lot of people had a lot of readers 77 00:04:58,560 --> 00:05:02,080 Speaker 1: had written reviews of it. And one person said, you know, 78 00:05:02,120 --> 00:05:05,800 Speaker 1: I was so nervous about my child because you know, 79 00:05:05,839 --> 00:05:07,520 Speaker 1: he kept saying that there were monsters in his room 80 00:05:07,600 --> 00:05:09,360 Speaker 1: or under his bed, and I kept saying, now, you're fine, 81 00:05:09,360 --> 00:05:11,200 Speaker 1: you're fine, You're fine. And then I read this book 82 00:05:11,200 --> 00:05:13,039 Speaker 1: and I realized that Satan could be in the room 83 00:05:13,080 --> 00:05:16,080 Speaker 1: and so there, yeah, there's there's been there and that's 84 00:05:16,160 --> 00:05:19,080 Speaker 1: that's a view that's you know, gone back for for 85 00:05:19,120 --> 00:05:22,279 Speaker 1: a long time. So it's interesting that so many different 86 00:05:22,279 --> 00:05:25,200 Speaker 1: people have different views on imaginary friends. And I think 87 00:05:25,240 --> 00:05:28,000 Speaker 1: it's just something you know, we might be uncomfortable with 88 00:05:28,040 --> 00:05:32,440 Speaker 1: it because it's totally unfamiliar if you can't see this, 89 00:05:33,360 --> 00:05:36,960 Speaker 1: you know, entity that a child is supposedly having conversations 90 00:05:37,000 --> 00:05:39,400 Speaker 1: where I worry about your kid a little. Right, some parents, 91 00:05:39,600 --> 00:05:43,920 Speaker 1: UM get a little squeamish, but as we will, as 92 00:05:43,920 --> 00:05:47,480 Speaker 1: we will learn, they don't really need to be. But 93 00:05:48,080 --> 00:05:51,760 Speaker 1: let's back up UM and maybe trace the history of 94 00:05:52,440 --> 00:05:56,719 Speaker 1: UM scholarship related to imaginary friends, because there are a 95 00:05:56,760 --> 00:06:01,080 Speaker 1: lot of studies dealing with child development and this psychology 96 00:06:01,120 --> 00:06:05,919 Speaker 1: around imaginary friends. Right, the first studies on the topic, 97 00:06:06,320 --> 00:06:10,440 Speaker 1: UH did start start rolling in the late nineteenth century, 98 00:06:10,480 --> 00:06:14,240 Speaker 1: but unfortunately study practice as research practices were not as 99 00:06:14,560 --> 00:06:18,200 Speaker 1: uh maybe carefully monitored as they are now, and so 100 00:06:18,279 --> 00:06:20,599 Speaker 1: a lot of there there were studies where the common 101 00:06:20,600 --> 00:06:24,320 Speaker 1: traits of children's pretend companions were tabulated, but data were 102 00:06:24,360 --> 00:06:26,719 Speaker 1: not gathered in any sort of standardized way. So we 103 00:06:26,760 --> 00:06:30,040 Speaker 1: have stories of kids who had imaginary friends and and 104 00:06:30,440 --> 00:06:34,040 Speaker 1: you know, attributed personalities to objects. But but nothing nothing 105 00:06:34,040 --> 00:06:37,880 Speaker 1: that we can really get percentages from, right, And there's 106 00:06:37,920 --> 00:06:42,200 Speaker 1: also as a result of a wide range of analysis 107 00:06:42,240 --> 00:06:46,120 Speaker 1: regarding imaginary friends. For instance, um and early psychologist Lewis 108 00:06:46,320 --> 00:06:50,800 Speaker 1: Terman thought that um, imaginary friends were common among gifted children. 109 00:06:50,920 --> 00:06:53,640 Speaker 1: It was a good thing. Yeah, But then we have 110 00:06:53,760 --> 00:06:56,960 Speaker 1: sociologists Charles Cooley, who was a turn of the century 111 00:06:57,040 --> 00:07:00,240 Speaker 1: academic who thought that imaginary friends were evidence of the 112 00:07:00,240 --> 00:07:03,920 Speaker 1: need for socializing. Right, so yeah, coolie was saying, like, 113 00:07:04,040 --> 00:07:06,680 Speaker 1: clearly humans need to socialize, even if it is with 114 00:07:06,720 --> 00:07:10,200 Speaker 1: an imaginary entity. And how sad for you, but it's 115 00:07:10,200 --> 00:07:13,160 Speaker 1: not a real person. Um And and let's let's we 116 00:07:13,160 --> 00:07:15,480 Speaker 1: can't leave out we can't talk about children in psychology 117 00:07:15,560 --> 00:07:20,200 Speaker 1: without mentioning g Stanley Hall, Grandvill Grandville Stanley Hall. It's 118 00:07:20,240 --> 00:07:22,200 Speaker 1: kind of a jerky hurt my feelings. And that Only 119 00:07:22,280 --> 00:07:24,960 Speaker 1: Child podcast for saying that I'm a misfit. Yeah, he 120 00:07:25,000 --> 00:07:29,040 Speaker 1: had a disease. Was the developmental psychologist responsible really for 121 00:07:29,160 --> 00:07:34,560 Speaker 1: starting the whole lonely only child stereotype, And not surprisingly 122 00:07:34,680 --> 00:07:37,680 Speaker 1: he was not a big fan of imaginary friends. No, 123 00:07:37,920 --> 00:07:41,240 Speaker 1: he considered pretend companions in terms of the child's withdrawal 124 00:07:41,320 --> 00:07:44,720 Speaker 1: of attention from outside stimuli to focus instead on the 125 00:07:44,760 --> 00:07:49,040 Speaker 1: internal processes that maintain the personality of this pretend being. 126 00:07:49,120 --> 00:07:51,880 Speaker 1: So the child was, you know, wasting time. They're not 127 00:07:51,920 --> 00:07:55,200 Speaker 1: focusing on fun things like playing outside. There they've turned 128 00:07:55,240 --> 00:07:57,360 Speaker 1: all of their attention inward and you you probably should 129 00:07:57,400 --> 00:08:01,800 Speaker 1: fix that. Uh. And then there is the idea, um 130 00:08:01,880 --> 00:08:06,720 Speaker 1: that pretend companions are a way of children negotiating between 131 00:08:07,000 --> 00:08:10,720 Speaker 1: reality and fantasy. And this was put forth at the 132 00:08:10,720 --> 00:08:14,280 Speaker 1: turn of the the century, um by Naomi Nor's Worthy in 133 00:08:14,400 --> 00:08:18,160 Speaker 1: Theodore Theodora Whitley um. And they said, quote, it's usually 134 00:08:18,200 --> 00:08:20,880 Speaker 1: a lonely child. There it goes again, a lonely child 135 00:08:20,880 --> 00:08:24,000 Speaker 1: that developed these play companions, and they'll become more real 136 00:08:24,120 --> 00:08:27,680 Speaker 1: to him than his living playmates. There's a little air 137 00:08:27,720 --> 00:08:33,400 Speaker 1: of like stranger danger, and that where the imaginary friend, right. Yeah. 138 00:08:33,400 --> 00:08:35,920 Speaker 1: And they they used these imaginary friends as an example 139 00:08:35,920 --> 00:08:38,560 Speaker 1: of how children might not be able to differentiate really 140 00:08:38,600 --> 00:08:41,280 Speaker 1: between reality and pretense the way adults can. You know, 141 00:08:41,280 --> 00:08:43,720 Speaker 1: they use this as evidence of like, well, obviously adults 142 00:08:43,720 --> 00:08:46,000 Speaker 1: are mature, we've had life experience, we've learned a lot 143 00:08:46,480 --> 00:08:49,040 Speaker 1: um we know when something is fake and pretend or 144 00:08:49,080 --> 00:08:52,320 Speaker 1: whether it's real, And they just assume that children couldn't 145 00:08:52,520 --> 00:08:55,800 Speaker 1: And they say that this whole practice of developing a 146 00:08:55,800 --> 00:08:59,320 Speaker 1: an imaginary friend results in losing all of the quote 147 00:08:59,320 --> 00:09:02,160 Speaker 1: given take that comes with living children. So they're worried 148 00:09:02,160 --> 00:09:05,240 Speaker 1: about kids who have imaginary friends, especially if the imaginary 149 00:09:05,440 --> 00:09:09,240 Speaker 1: companion is at the expense of having real, live, warm 150 00:09:09,280 --> 00:09:11,600 Speaker 1: blooded friends. But a lot of those early theories are 151 00:09:11,640 --> 00:09:16,720 Speaker 1: so contradictory because on the one hand, they see imaginary 152 00:09:16,760 --> 00:09:20,640 Speaker 1: friends as a sign that a child is you know, 153 00:09:20,720 --> 00:09:24,679 Speaker 1: needs more socialization with actual children, but having the imaginary 154 00:09:24,720 --> 00:09:29,000 Speaker 1: friend will only impede them from ever being able to 155 00:09:29,000 --> 00:09:30,880 Speaker 1: socialize with kids, because they'll only be able to talk 156 00:09:30,920 --> 00:09:35,720 Speaker 1: to the you know tiger, the imaginary tiger standing next 157 00:09:35,760 --> 00:09:37,600 Speaker 1: to them. I know, you just can't get rid of 158 00:09:37,600 --> 00:09:40,440 Speaker 1: that imaginary tiger. Nuffle up against that. It's been following 159 00:09:40,480 --> 00:09:43,880 Speaker 1: me around for years. Um. One idea that's persisted into 160 00:09:44,000 --> 00:09:48,480 Speaker 1: modern research is from Gene PG who regarded conversations children's 161 00:09:48,480 --> 00:09:52,400 Speaker 1: conversations with pretend companions as retaining vestiges of self talk. 162 00:09:52,760 --> 00:09:55,680 Speaker 1: So the kid is moving from you know, just talking 163 00:09:55,679 --> 00:09:58,679 Speaker 1: to him or herself in in sort of a play way, 164 00:09:58,800 --> 00:10:03,400 Speaker 1: and like using nonsense words to developing a narrative and 165 00:10:03,440 --> 00:10:08,560 Speaker 1: being able to converse and actually speaking socially and so 166 00:10:08,760 --> 00:10:12,080 Speaker 1: having conversations with other people. So so he said that 167 00:10:12,200 --> 00:10:16,240 Speaker 1: it's it's more of a development process and similar to 168 00:10:16,559 --> 00:10:19,320 Speaker 1: UH that idea of imaginary friends is a way to 169 00:10:19,360 --> 00:10:24,440 Speaker 1: negotiate between fantasy and reality. UM. Other child psychologists have 170 00:10:24,640 --> 00:10:28,000 Speaker 1: thought that children would use pretend companions to cope with 171 00:10:28,160 --> 00:10:32,199 Speaker 1: internal and external demands, kind of how they early ways 172 00:10:32,280 --> 00:10:36,560 Speaker 1: to negotiate with their own psychological development. A lot of 173 00:10:36,559 --> 00:10:42,320 Speaker 1: times you'll you'll see UM imaginary companions termed as coping 174 00:10:42,559 --> 00:10:47,840 Speaker 1: mechanisms for kids. Right in the nineteen thirties, UM research 175 00:10:47,960 --> 00:10:53,439 Speaker 1: really starts to shift away from theory to actual empiricism, 176 00:10:53,480 --> 00:10:56,880 Speaker 1: and Margaret Spenson's seminal nineteen thirty four study is one 177 00:10:56,920 --> 00:11:00,240 Speaker 1: that gets talked about a lot with child psychology and 178 00:11:00,400 --> 00:11:05,679 Speaker 1: imaginary friends. She basically established an operational definition that we 179 00:11:05,840 --> 00:11:09,960 Speaker 1: think of today when we talk about imaginary friends. And 180 00:11:10,240 --> 00:11:14,000 Speaker 1: she looked at a group of forty Chicago school children 181 00:11:14,640 --> 00:11:17,680 Speaker 1: and found that imaginary companions appeared at the median age 182 00:11:17,679 --> 00:11:21,360 Speaker 1: of two years fifteen months, and we're three times as 183 00:11:21,440 --> 00:11:26,120 Speaker 1: often appearing to girls then boys, which okay, these things 184 00:11:26,120 --> 00:11:30,840 Speaker 1: sound normal and non offensive. But then she said in 185 00:11:30,880 --> 00:11:33,120 Speaker 1: her in the abstract that I read about her study, 186 00:11:33,640 --> 00:11:36,599 Speaker 1: says that personality difficulties were present and most of the 187 00:11:36,679 --> 00:11:41,720 Speaker 1: children timidity being most common. You know, people, why you 188 00:11:41,720 --> 00:11:45,720 Speaker 1: gotta be a hater. So basically, Margaret Svenson is the 189 00:11:45,880 --> 00:11:49,640 Speaker 1: g Stanley Hall of the the imaginary friend. I don't 190 00:11:49,640 --> 00:11:53,640 Speaker 1: know if she's so hostile, she's not quite as to pick. 191 00:11:54,880 --> 00:11:57,199 Speaker 1: I know, once you hurt my feelings, it's hard to 192 00:11:57,240 --> 00:12:00,199 Speaker 1: come back from that. And Sinson is also responsive bowl 193 00:12:00,360 --> 00:12:04,520 Speaker 1: for establishing kind of the go to definition of what 194 00:12:04,559 --> 00:12:07,640 Speaker 1: an imaginary companion is. And we should note that she 195 00:12:08,240 --> 00:12:13,400 Speaker 1: did not wouldn't categorize something like an anthropomorphized stuffed animal, um, 196 00:12:13,440 --> 00:12:16,280 Speaker 1: like a our, an actual object that kids might endow 197 00:12:16,800 --> 00:12:20,600 Speaker 1: with human personalities. Um. But this is her, This is 198 00:12:20,600 --> 00:12:24,240 Speaker 1: her go to for imaginary friends. She says that they 199 00:12:24,240 --> 00:12:27,679 Speaker 1: are an invisible character named and referred to in conversations 200 00:12:27,720 --> 00:12:30,200 Speaker 1: with other people or played with directly for a period 201 00:12:30,200 --> 00:12:32,960 Speaker 1: of time at least several months, having an air of 202 00:12:33,000 --> 00:12:38,840 Speaker 1: reality for the child, but no apparent objective basis and um, 203 00:12:39,080 --> 00:12:43,400 Speaker 1: and it's still kind of you know, the benchmark. Yeah. Well, 204 00:12:43,440 --> 00:12:46,120 Speaker 1: I think what's interesting also is that there's just this 205 00:12:46,280 --> 00:12:51,120 Speaker 1: giant lull where nobody really cares about children's imaginary friends 206 00:12:51,120 --> 00:12:54,640 Speaker 1: anymore as far as research goes, because Sencon was publishing 207 00:12:54,640 --> 00:12:58,720 Speaker 1: in the thirties and then major interest in research in 208 00:12:58,720 --> 00:13:02,439 Speaker 1: this topic didn't re emerge until the eighties. And some 209 00:13:02,480 --> 00:13:03,960 Speaker 1: of the stuff I read was saying, you know that 210 00:13:04,040 --> 00:13:06,720 Speaker 1: maybe that has something to do with what researchers were 211 00:13:06,720 --> 00:13:10,240 Speaker 1: actually interested in as far as how children's minds worked 212 00:13:10,240 --> 00:13:15,280 Speaker 1: and how children fit into our society and everything. Um. 213 00:13:15,320 --> 00:13:19,280 Speaker 1: And now a lot of times imaginary friends are seen 214 00:13:19,520 --> 00:13:22,880 Speaker 1: as a vivid merging point between fantasy and reality. That 215 00:13:22,960 --> 00:13:26,280 Speaker 1: it's not a bad thing that these kids are have 216 00:13:26,400 --> 00:13:31,640 Speaker 1: such vivid imaginations and can you see these characters? Um, 217 00:13:31,679 --> 00:13:33,760 Speaker 1: But that it's actually it's a good thing, and that 218 00:13:33,800 --> 00:13:38,559 Speaker 1: they're actually good benefits, good benefits. It's incredibly redundant, there 219 00:13:38,559 --> 00:13:44,320 Speaker 1: are benefits of having imaginary friends, right, And according to 220 00:13:44,400 --> 00:13:47,280 Speaker 1: depending on what study you read, I'll just say a 221 00:13:47,360 --> 00:13:52,600 Speaker 1: lot of kids have imaginary friends. Um. Some some articles 222 00:13:52,679 --> 00:13:56,240 Speaker 1: I read said it was sixty percent. Some have said half. 223 00:13:56,280 --> 00:13:58,600 Speaker 1: But you have to also take into account what are 224 00:13:58,600 --> 00:14:00,880 Speaker 1: they counting as an imaginary friend? And are they counting 225 00:14:01,240 --> 00:14:04,080 Speaker 1: you know, your blankie or your stuff tiger that you 226 00:14:04,200 --> 00:14:06,880 Speaker 1: put a personality on as a personified object or are 227 00:14:06,920 --> 00:14:10,040 Speaker 1: they just counting the imaginary guy that's over in the 228 00:14:10,040 --> 00:14:13,959 Speaker 1: corner right I was. I was reading all of this 229 00:14:14,040 --> 00:14:16,920 Speaker 1: stuff on imaginary friends. I was going into it thinking, well, 230 00:14:16,960 --> 00:14:21,840 Speaker 1: I never had an imaginary friend. I didn't have hobbs um. 231 00:14:21,920 --> 00:14:26,920 Speaker 1: But I did realize though, that my puffle lump named Ducky, 232 00:14:27,080 --> 00:14:32,040 Speaker 1: who was one of my best friends. I took her everywhere. Um. 233 00:14:32,480 --> 00:14:35,960 Speaker 1: She she kind of fit all of the criteria as 234 00:14:36,000 --> 00:14:38,920 Speaker 1: an imaginary companion. We spent a lot of time together. 235 00:14:39,800 --> 00:14:42,800 Speaker 1: What kind of personality did she have? She rocked? She 236 00:14:42,960 --> 00:14:45,240 Speaker 1: was really easy going, like to have a good time. 237 00:14:45,960 --> 00:14:51,480 Speaker 1: And I also would give her flying powder so that 238 00:14:51,520 --> 00:14:55,160 Speaker 1: she could fly around. Was that kool aid? Umassi sticks? 239 00:14:55,520 --> 00:14:59,080 Speaker 1: It magical? It was lipped an iced tea. Actually was 240 00:14:59,120 --> 00:15:01,480 Speaker 1: not expecting that. I know we're your parents mad that 241 00:15:01,520 --> 00:15:04,160 Speaker 1: you were taking the iced tea. No, no, I think 242 00:15:04,200 --> 00:15:07,360 Speaker 1: I've probably snuck it. So I'd give Ducky this a 243 00:15:07,360 --> 00:15:09,360 Speaker 1: little sip of tea, and by ducky, I do mean 244 00:15:09,360 --> 00:15:12,120 Speaker 1: I would drink it myself because I loved tea, and 245 00:15:13,200 --> 00:15:17,000 Speaker 1: and we would go on flying adventures so fun. No, 246 00:15:17,160 --> 00:15:19,560 Speaker 1: my blankie did not take me on any flying adventures. 247 00:15:19,680 --> 00:15:22,400 Speaker 1: I I went into this, into this thinking the same thing. 248 00:15:22,440 --> 00:15:24,320 Speaker 1: I was like, I didn't have an imagine a friend. Actually, 249 00:15:25,040 --> 00:15:27,720 Speaker 1: I remember being in my parents room watching TV and 250 00:15:27,760 --> 00:15:30,920 Speaker 1: thinking like, wow, kids my age, I feel like it's 251 00:15:30,960 --> 00:15:33,680 Speaker 1: really calm because I I obviously talked like that when 252 00:15:33,680 --> 00:15:36,840 Speaker 1: that was however old. You know, kids today really seem 253 00:15:36,920 --> 00:15:40,040 Speaker 1: to think these imaginary friends are pretty cool. I'm imagining 254 00:15:40,200 --> 00:15:45,720 Speaker 1: a little Caroline maring a monocle holding up a bubble pipe. Um. 255 00:15:46,120 --> 00:15:48,720 Speaker 1: I was like, you know, I'm kind of bored, boredom 256 00:15:49,560 --> 00:15:53,120 Speaker 1: child alone, you know, left alone watching TV and I'm 257 00:15:53,160 --> 00:15:55,720 Speaker 1: an only child, you know whatever, seeking stimulation. I'm like, 258 00:15:56,200 --> 00:15:57,800 Speaker 1: let's see what this is all about. So I remember 259 00:15:57,840 --> 00:15:59,720 Speaker 1: hopping down off the bed and getting on the floor, 260 00:16:00,000 --> 00:16:02,800 Speaker 1: off legged, and and looking into the blank space across 261 00:16:02,800 --> 00:16:08,760 Speaker 1: from me and being like, okay, let's go come on, imagination. 262 00:16:09,040 --> 00:16:12,080 Speaker 1: No one is here, and this is I'm gonna watch Nickelodeons. 263 00:16:13,120 --> 00:16:15,360 Speaker 1: Make me a friend. Brain. But I did, but I 264 00:16:15,400 --> 00:16:17,520 Speaker 1: did have a blankie that I that that had quite 265 00:16:17,560 --> 00:16:22,840 Speaker 1: a nurturing and maternal um personality. So what does what 266 00:16:22,960 --> 00:16:25,800 Speaker 1: does that kind of fantasy play that we engaged in 267 00:16:25,840 --> 00:16:32,440 Speaker 1: like so many other children, mean, Caroline, Well, it just 268 00:16:32,480 --> 00:16:34,600 Speaker 1: could it could be anything. I mean, it could really 269 00:16:34,680 --> 00:16:37,440 Speaker 1: I mean not to not to totally cop out here, 270 00:16:37,840 --> 00:16:42,040 Speaker 1: but it could just be a child playing. It could 271 00:16:42,080 --> 00:16:45,880 Speaker 1: be a coping mechanism. Like you said, Um, it's just 272 00:16:46,080 --> 00:16:50,800 Speaker 1: it's not uncommon. Really, it's normal. It is normal, and Um. 273 00:16:50,880 --> 00:16:55,120 Speaker 1: The stereotype that imaginary friends are linked to shyness or 274 00:16:55,160 --> 00:17:00,680 Speaker 1: maladjustment has been pretty thoroughly debunked. UM The I eighteen ninety, 275 00:17:00,680 --> 00:17:04,280 Speaker 1: a little bit dated but stills book called The House 276 00:17:04,359 --> 00:17:07,920 Speaker 1: of Make Believe by Dorothy G. Singer from Yale and 277 00:17:08,080 --> 00:17:11,920 Speaker 1: Jerome Singer, who is now a Professor emeritus of psychology, 278 00:17:12,040 --> 00:17:14,920 Speaker 1: UM said that kids who are choosing to create imaginary 279 00:17:14,960 --> 00:17:17,920 Speaker 1: friends tend to be more sociable and have more friends 280 00:17:17,920 --> 00:17:22,000 Speaker 1: than the only children, and it might possibly be because 281 00:17:22,000 --> 00:17:27,200 Speaker 1: they have better communication skills. Certain research suggests could be 282 00:17:27,200 --> 00:17:29,680 Speaker 1: because they've spent all that time talking in a thin 283 00:17:29,720 --> 00:17:32,160 Speaker 1: air and and they've had to come up with both 284 00:17:32,200 --> 00:17:35,720 Speaker 1: sides of the conversation. So they're they're used to maybe 285 00:17:35,760 --> 00:17:38,760 Speaker 1: thinking of possibly what the other person would be thinking. 286 00:17:39,320 --> 00:17:42,919 Speaker 1: You know, because not all um imaginary friends are Ducky 287 00:17:43,080 --> 00:17:45,800 Speaker 1: or Blankie, you know, they're some of them. Kids actually 288 00:17:45,920 --> 00:17:48,520 Speaker 1: argue with their imaginary friends. Yeah, there was. I was 289 00:17:48,560 --> 00:17:52,399 Speaker 1: reading in Marjorie Taylor's book Imaginary Companions and the Children 290 00:17:52,440 --> 00:17:56,040 Speaker 1: Who Create Them, which is fascinating, if only for the 291 00:17:56,119 --> 00:18:02,159 Speaker 1: interviews with kids about their imaginary companions and the I 292 00:18:02,160 --> 00:18:05,399 Speaker 1: mean the elaborate descriptions these six and seven year old 293 00:18:05,480 --> 00:18:09,600 Speaker 1: children will offer to researchers is incredible. One of my favorites, 294 00:18:09,720 --> 00:18:14,919 Speaker 1: of which UM was a girl who was really into dolphins. 295 00:18:14,960 --> 00:18:18,199 Speaker 1: She loved dolphins, and so her parents gave her a 296 00:18:18,320 --> 00:18:23,879 Speaker 1: stuffed dolphin, and um she named the dolphin Dipper. But 297 00:18:23,960 --> 00:18:26,920 Speaker 1: if you ask her to describe Dipper, she would tell 298 00:18:26,960 --> 00:18:28,959 Speaker 1: you that he was the size of a door and 299 00:18:29,040 --> 00:18:32,040 Speaker 1: covered in sparkles and stripes, and lived on a star 300 00:18:32,640 --> 00:18:36,359 Speaker 1: just as any Lisa frank Ranther would and lived in 301 00:18:36,400 --> 00:18:40,000 Speaker 1: a trapper keeper. But it was great. There was a 302 00:18:40,160 --> 00:18:45,000 Speaker 1: There was also Cucumber Boy. Yeah, Cucumber Boy was offered 303 00:18:45,040 --> 00:18:48,680 Speaker 1: up as an example in this breakdown of who has 304 00:18:48,880 --> 00:18:53,280 Speaker 1: what type of imaginary friend, and according to research by 305 00:18:53,320 --> 00:19:00,280 Speaker 1: Gabriel Trianfi and Elaine Reese Um, imaginary companion play, like 306 00:19:00,320 --> 00:19:02,800 Speaker 1: we said, is more common in first point born children 307 00:19:02,840 --> 00:19:06,720 Speaker 1: and in girls, boys are more likely to impersonate a character, 308 00:19:07,119 --> 00:19:12,479 Speaker 1: which is interesting. But their breakdown, UH, of kids they 309 00:19:12,480 --> 00:19:17,520 Speaker 1: studied had one imaginary companion, had too, and a very 310 00:19:17,600 --> 00:19:22,000 Speaker 1: large chunk had three or more imaginary friends. And I 311 00:19:22,040 --> 00:19:26,359 Speaker 1: really like the breakdown of what those friends were. Half 312 00:19:26,359 --> 00:19:28,920 Speaker 1: of the companions, a full half were identified as people 313 00:19:29,240 --> 00:19:31,679 Speaker 1: some type of person hanging out another kid or whatever. 314 00:19:32,280 --> 00:19:36,840 Speaker 1: Fourteen percent were identified as animals. Twenty five percent were 315 00:19:36,880 --> 00:19:41,360 Speaker 1: identified as fantasy beings such as cucumber boy. And there 316 00:19:41,440 --> 00:19:43,240 Speaker 1: is no more details. Yeah, that was the only there's 317 00:19:43,280 --> 00:19:46,200 Speaker 1: no explanation, just like cucumber boy, just like cucumber And 318 00:19:46,240 --> 00:19:50,000 Speaker 1: I'm like, well, of course, cucumber boy. I what I 319 00:19:50,040 --> 00:19:52,280 Speaker 1: need something more than that. I need a chapter on 320 00:19:52,359 --> 00:19:56,000 Speaker 1: cucumber boy. And then eleven percent the identity was unclear 321 00:19:56,359 --> 00:20:00,240 Speaker 1: of the imaginary friend. Marjorie Taylor Uh notes so one 322 00:20:00,280 --> 00:20:04,639 Speaker 1: point a case with a child who had an ongoing 323 00:20:04,720 --> 00:20:08,040 Speaker 1: and she says, rather stormy relationship with a chest of 324 00:20:08,160 --> 00:20:11,439 Speaker 1: drawers in his bedroom. I have never heard of anything 325 00:20:11,440 --> 00:20:13,159 Speaker 1: like that. And I mean that's I don't know that 326 00:20:13,200 --> 00:20:16,320 Speaker 1: would necessarily be categorized as an imaginary friend, well, but 327 00:20:16,520 --> 00:20:20,560 Speaker 1: definitely a personified object much Blankie or Deckie and um. 328 00:20:20,600 --> 00:20:23,680 Speaker 1: And she also says, uh that in I think it's 329 00:20:25,000 --> 00:20:27,720 Speaker 1: of kids with imaginary friends have said that they will 330 00:20:27,720 --> 00:20:30,800 Speaker 1: get angry with their imaginary companions at times and even 331 00:20:30,840 --> 00:20:35,359 Speaker 1: have arguments with them. Right. Um. The New York University 332 00:20:35,440 --> 00:20:39,200 Speaker 1: Child Study Center tells parents not to worry. Um, if 333 00:20:39,200 --> 00:20:42,840 Speaker 1: your kid is has an imaginary friend, it's not nothing 334 00:20:42,840 --> 00:20:45,480 Speaker 1: to worry about. And if your kid does not have 335 00:20:45,520 --> 00:20:47,439 Speaker 1: an imaginary friend, don't worry. It's not that they're going 336 00:20:47,480 --> 00:20:49,040 Speaker 1: to be stupid or not be able to pass their 337 00:20:49,080 --> 00:20:53,159 Speaker 1: verbal s a t section, um, but that you should 338 00:20:53,160 --> 00:20:56,000 Speaker 1: just let it happen, you know, and embrace that that 339 00:20:56,160 --> 00:21:01,040 Speaker 1: fantasy play. Right. So if they are arguing with their dresser, 340 00:21:01,880 --> 00:21:04,800 Speaker 1: it's not it's not necessarily that you're being too strict 341 00:21:04,800 --> 00:21:07,640 Speaker 1: of a disciplinarian, or they're watching mommy and daddy fight 342 00:21:07,720 --> 00:21:10,399 Speaker 1: and so they're fighting with a dresser. It's more just 343 00:21:10,480 --> 00:21:13,920 Speaker 1: that your kid is developing. There's this little person, and 344 00:21:13,920 --> 00:21:16,520 Speaker 1: they're getting used to the world and they're getting used 345 00:21:16,560 --> 00:21:19,679 Speaker 1: to new ideas, and so it's just their way. Like 346 00:21:19,720 --> 00:21:22,760 Speaker 1: we said, it's a coping mechanism. So they're learning how 347 00:21:22,840 --> 00:21:26,040 Speaker 1: to what you know, what does discipline mean? How do 348 00:21:26,080 --> 00:21:30,919 Speaker 1: I interact with other things? Furniture? It seems like for 349 00:21:30,920 --> 00:21:33,800 Speaker 1: for parents at least what Marjorie Taylor writes about her 350 00:21:33,840 --> 00:21:37,680 Speaker 1: own experience with her daughter who would have imaginary friends. 351 00:21:37,680 --> 00:21:40,920 Speaker 1: She said, the hardest thing about it was sometimes if 352 00:21:41,600 --> 00:21:44,720 Speaker 1: if they kind of can't turn turn the imaginary friend off, 353 00:21:45,320 --> 00:21:48,600 Speaker 1: especially if they She's saying that she went to a 354 00:21:48,640 --> 00:21:51,680 Speaker 1: dinner party or something and her daughter saw a dog 355 00:21:51,760 --> 00:21:54,919 Speaker 1: at the person's house and immediately just became a dog 356 00:21:55,000 --> 00:21:57,399 Speaker 1: for the night and that was it. And we if 357 00:21:57,440 --> 00:21:59,560 Speaker 1: she would ask her, you know, like, are you done 358 00:21:59,600 --> 00:22:03,640 Speaker 1: with your dinner? Like she just she would not respond 359 00:22:03,680 --> 00:22:06,760 Speaker 1: in in in people people speak, I'd rather just have 360 00:22:06,800 --> 00:22:13,160 Speaker 1: a dog. Um. Well, it could depend on your birth order, yes, Um. 361 00:22:13,160 --> 00:22:19,720 Speaker 1: Birth order and imaginary companion status both both uniquely predicted 362 00:22:19,920 --> 00:22:24,439 Speaker 1: children's narrative skill later in life. So it's interesting. I mean, 363 00:22:24,480 --> 00:22:28,040 Speaker 1: I'm kind of switching gears here. It's interesting because you know, 364 00:22:28,080 --> 00:22:30,760 Speaker 1: we've talked about only children and firstborns, how they're perfectionists. 365 00:22:30,760 --> 00:22:32,560 Speaker 1: There's a lot of pressure on them, both internally and 366 00:22:32,560 --> 00:22:35,600 Speaker 1: from their parents to really perform well. But these kids 367 00:22:35,720 --> 00:22:38,679 Speaker 1: who are talking to imaginary friends have been practicing their 368 00:22:38,760 --> 00:22:42,040 Speaker 1: narrative skills and you know, figuring out what this imaginary 369 00:22:42,040 --> 00:22:45,560 Speaker 1: other person is thinking. Um, so that's a good predictive 370 00:22:45,680 --> 00:22:48,960 Speaker 1: of narrative skills. But so is birth order. And like 371 00:22:49,000 --> 00:22:53,720 Speaker 1: I've said, firstborns didn't have more imaginary friends than other 372 00:22:53,760 --> 00:22:57,359 Speaker 1: people other kids, So that's that's a good sign for 373 00:22:57,400 --> 00:23:00,439 Speaker 1: your s A T scores And it's interesting because tire 374 00:23:00,480 --> 00:23:02,520 Speaker 1: it's actually both of these are higher for kids whose 375 00:23:02,600 --> 00:23:06,600 Speaker 1: mothers knew about the the imaginary friend, because they're assuming 376 00:23:06,640 --> 00:23:09,720 Speaker 1: that if the mother knows about the friend. This isn't 377 00:23:09,720 --> 00:23:13,199 Speaker 1: a study from New Zealand. Um that it means that 378 00:23:13,240 --> 00:23:15,840 Speaker 1: there's been some interaction that the kid has told the 379 00:23:15,880 --> 00:23:18,960 Speaker 1: mother about the imaginary friends, so there's been some conversation 380 00:23:18,960 --> 00:23:22,040 Speaker 1: about it, whereas kids whose imaginary friends were kept hidden, 381 00:23:22,520 --> 00:23:25,280 Speaker 1: maybe there wasn't any conversation about what is this person thinking. 382 00:23:25,520 --> 00:23:27,240 Speaker 1: Because if you have an imaginary thing that the parent 383 00:23:27,280 --> 00:23:29,520 Speaker 1: doesn't know about, it has to be completely explained. So 384 00:23:29,560 --> 00:23:31,560 Speaker 1: this kid has to come up with an entire narrative 385 00:23:31,600 --> 00:23:34,280 Speaker 1: and personality on their own. Dippie the dolphin that lives 386 00:23:34,320 --> 00:23:37,800 Speaker 1: on a star on a star incredible. Um. Well, in 387 00:23:37,840 --> 00:23:43,000 Speaker 1: regard to status and imaginary friends, there was one notable 388 00:23:43,119 --> 00:23:46,440 Speaker 1: gender difference, and this is coming out of the research 389 00:23:46,560 --> 00:23:52,120 Speaker 1: from Gabriel Trione Fee and Elaine Reef. And apparently girls 390 00:23:52,400 --> 00:23:56,520 Speaker 1: tend to create imaginary friends of lower of a lower status. 391 00:23:56,720 --> 00:23:59,520 Speaker 1: A lot of times they'll be slower, or they'll be 392 00:24:00,160 --> 00:24:03,840 Speaker 1: kind of dumpy um and and the girls will sometimes 393 00:24:03,880 --> 00:24:07,080 Speaker 1: pick on on their lower status imaginary friends or to 394 00:24:07,240 --> 00:24:10,360 Speaker 1: use them, uh to kind of get away with things 395 00:24:10,359 --> 00:24:13,960 Speaker 1: like oh sorry, I you know, I'm late for breakfast 396 00:24:14,000 --> 00:24:18,440 Speaker 1: because Trudy couldn't get her shoes on fast enough. Whereas 397 00:24:18,520 --> 00:24:22,520 Speaker 1: boys tend to create imaginary friends of equal status kind 398 00:24:22,520 --> 00:24:25,919 Speaker 1: of they like to have someone to pal around with more, okay, 399 00:24:25,960 --> 00:24:30,000 Speaker 1: but boys are less likely to create imaginary friends. So 400 00:24:30,080 --> 00:24:32,280 Speaker 1: I don't I don't know what what does it all mean? 401 00:24:33,200 --> 00:24:35,439 Speaker 1: Why are we Why are we creating people to pick on? 402 00:24:35,480 --> 00:24:37,800 Speaker 1: Are we practicing for high school? What's going on? Well? 403 00:24:37,840 --> 00:24:42,280 Speaker 1: In two thousand five, uh Slate published an article kind 404 00:24:42,280 --> 00:24:46,600 Speaker 1: of looking at all of these different studies on imaginary friends, 405 00:24:46,600 --> 00:24:51,680 Speaker 1: because it really has been analyzed up down, sideways and diagonal, 406 00:24:52,200 --> 00:24:56,720 Speaker 1: and the writer suggests that, hey, you know what, maybe 407 00:24:57,320 --> 00:25:02,959 Speaker 1: maybe they're just playing yeah, And that's Slate article also 408 00:25:03,240 --> 00:25:06,840 Speaker 1: mentions your friend Marjorie Taylor, who's two thousand five study 409 00:25:06,920 --> 00:25:10,720 Speaker 1: with Stephanie Carlson found that kids are slightly more likely 410 00:25:10,760 --> 00:25:14,600 Speaker 1: to have imaginary friends later. So whereas earlier we talked 411 00:25:14,600 --> 00:25:18,040 Speaker 1: about a study uh Spenson study that found imaginary friends 412 00:25:18,160 --> 00:25:22,080 Speaker 1: came out around two years fifteen months, this one says 413 00:25:22,160 --> 00:25:25,720 Speaker 1: that of six and seven year old say they have 414 00:25:25,760 --> 00:25:29,919 Speaker 1: imaginary companions compared with twenty eight percent of preschoolers. And 415 00:25:29,920 --> 00:25:31,959 Speaker 1: it makes sense that, you know, six and seven year 416 00:25:31,960 --> 00:25:34,719 Speaker 1: olds would be most common among that age group, because 417 00:25:34,760 --> 00:25:37,600 Speaker 1: that's really when you know, I'm starting to go to school, 418 00:25:37,680 --> 00:25:41,840 Speaker 1: You're really starting to form your Yeah, there's a lot 419 00:25:41,880 --> 00:25:44,400 Speaker 1: of new stuff coming your way, and it probably would 420 00:25:44,400 --> 00:25:47,199 Speaker 1: help to have a friend or a ducky or a 421 00:25:47,240 --> 00:25:50,879 Speaker 1: blankie or barbies. I was all about barbies, and I 422 00:25:50,960 --> 00:25:52,880 Speaker 1: you know, I kind of have to be like, all right, look, 423 00:25:52,920 --> 00:25:54,520 Speaker 1: I had a pretty good verbal score on my s 424 00:25:54,560 --> 00:25:57,639 Speaker 1: A T I've played barbies all the time, and I 425 00:25:57,720 --> 00:26:01,640 Speaker 1: was creating a narrative. I had the horsh for goodness sakes, 426 00:26:02,440 --> 00:26:04,880 Speaker 1: So I mean I was creating all sorts of storylines 427 00:26:04,920 --> 00:26:08,879 Speaker 1: with Ken take a long romantic drives down the wood 428 00:26:08,920 --> 00:26:12,440 Speaker 1: and in their their wind up jeep be it pink 429 00:26:12,560 --> 00:26:15,720 Speaker 1: or red. So the original question that I had in 430 00:26:15,760 --> 00:26:18,400 Speaker 1: my head when we were going over the only Children 431 00:26:18,840 --> 00:26:22,199 Speaker 1: research and I started thinking about only friends or imaginary friends, 432 00:26:22,560 --> 00:26:24,439 Speaker 1: was where do they come from? And the answer is 433 00:26:24,520 --> 00:26:27,399 Speaker 1: they just come from kids brains and it's a normal 434 00:26:27,440 --> 00:26:32,520 Speaker 1: and healthy part of child development that has been scrutinized 435 00:26:32,560 --> 00:26:37,280 Speaker 1: now for or century, which is incredible. But if you 436 00:26:37,280 --> 00:26:39,200 Speaker 1: you know, if your child has an imaginary friend, or 437 00:26:39,200 --> 00:26:42,200 Speaker 1: if you had an imaginary friend, it's it's a good thing. 438 00:26:42,280 --> 00:26:45,200 Speaker 1: It sounds like now if you still have an imaginary friend, 439 00:26:45,600 --> 00:26:47,960 Speaker 1: that could be that could be some sort of psychotic 440 00:26:48,000 --> 00:26:50,360 Speaker 1: break with reality. That would be probably a pretty intense 441 00:26:50,440 --> 00:26:53,600 Speaker 1: kind of coping mechanism, right, And if you, if you do, 442 00:26:53,720 --> 00:26:55,960 Speaker 1: please tell us we can hear about it. Yeah, I 443 00:26:56,680 --> 00:26:59,359 Speaker 1: would love to hear from people who have the just 444 00:26:59,720 --> 00:27:03,800 Speaker 1: toetill imaginary friend, like no, not a personified object um 445 00:27:03,880 --> 00:27:08,480 Speaker 1: and the real stories. Let us know about your imaginary friends. 446 00:27:08,880 --> 00:27:12,359 Speaker 1: I can't wait to hear about all of them. And 447 00:27:12,520 --> 00:27:14,600 Speaker 1: if you anyone out there had a cucumber boy, oh 448 00:27:14,600 --> 00:27:15,919 Speaker 1: my god, I want to know what it is. Is 449 00:27:15,960 --> 00:27:18,480 Speaker 1: it the Veggie Tales thing? Do you think or do 450 00:27:18,480 --> 00:27:20,720 Speaker 1: you think this kid came up with cucumber point. He's like, 451 00:27:20,840 --> 00:27:22,760 Speaker 1: he saw his mom chopping a cucumber and he's like, 452 00:27:23,720 --> 00:27:26,480 Speaker 1: I mean the yeah. Just the interviews with children about 453 00:27:26,480 --> 00:27:30,320 Speaker 1: their imaginary friends are so are so incredible that it 454 00:27:30,760 --> 00:27:35,240 Speaker 1: could be just someone, you know, picking up a cucumber boy. Yeah, 455 00:27:35,640 --> 00:27:38,359 Speaker 1: So let us know mom stuff and how stuff works. 456 00:27:38,520 --> 00:27:45,159 Speaker 1: Dot com is the place to write. Meantime, we've got 457 00:27:45,240 --> 00:27:48,040 Speaker 1: a couple of emails to read. This is from Elizabeth 458 00:27:48,080 --> 00:27:51,200 Speaker 1: in regard to our sex said to Parter, and she writes, 459 00:27:51,240 --> 00:27:55,000 Speaker 1: I had a strict Christian upbringing, including a private Christian school, 460 00:27:55,200 --> 00:27:58,360 Speaker 1: sex said did not exist for me at all. She says, 461 00:27:58,400 --> 00:28:01,560 Speaker 1: one thing I would like to discuss are that chastity contracts. 462 00:28:01,920 --> 00:28:05,480 Speaker 1: Simply put, I hate them in my experience. Christianity definitely 463 00:28:05,520 --> 00:28:09,560 Speaker 1: stamps any sexual related activity before marriage as bad. We 464 00:28:09,640 --> 00:28:12,480 Speaker 1: are told to flee al temptation and avoid anything that 465 00:28:12,560 --> 00:28:17,000 Speaker 1: could potentially bring us bring this bad thing into our lives. 466 00:28:17,320 --> 00:28:19,359 Speaker 1: It could have been rather easy for me to sign 467 00:28:19,440 --> 00:28:22,160 Speaker 1: a contract to remain chase when I was thirteen years old, 468 00:28:22,440 --> 00:28:25,280 Speaker 1: because while I very much liked boys, I didn't know 469 00:28:25,640 --> 00:28:28,560 Speaker 1: what chastity included, or that sex at the right age 470 00:28:28,600 --> 00:28:30,920 Speaker 1: and with the right person could actually be a great thing. 471 00:28:31,280 --> 00:28:34,160 Speaker 1: I guess I find these contracts to be so damaging 472 00:28:34,200 --> 00:28:37,399 Speaker 1: because if anyone who has signed one does engage in sex, 473 00:28:37,480 --> 00:28:40,440 Speaker 1: the shame that comes with breaking that contract could psychologically 474 00:28:40,480 --> 00:28:43,360 Speaker 1: sour their sex lives and sexual identity for a very 475 00:28:43,400 --> 00:28:47,240 Speaker 1: long time. So that's a that's an interesting take on 476 00:28:48,200 --> 00:28:51,520 Speaker 1: sex and the church. Okay, this is an email from 477 00:28:51,600 --> 00:28:56,240 Speaker 1: Jenny who she says, I'm currently eighteen and live in Canada. 478 00:28:56,440 --> 00:28:59,960 Speaker 1: My last sex side classes when I was sixteen Grade eleven, 479 00:29:00,360 --> 00:29:02,320 Speaker 1: I would say in the majority of public schools in 480 00:29:02,360 --> 00:29:06,560 Speaker 1: Canada were taught comprehensive sex education. I found our sex 481 00:29:06,600 --> 00:29:09,000 Speaker 1: said class pretty helpful because I've never been that comfortable 482 00:29:09,040 --> 00:29:12,120 Speaker 1: discussing sex with my parents. Our class has provided a 483 00:29:12,120 --> 00:29:15,200 Speaker 1: lot of information about contraceptives, which is great information to 484 00:29:15,280 --> 00:29:17,080 Speaker 1: have because I am so much more aware of my 485 00:29:17,200 --> 00:29:21,120 Speaker 1: options now. Unfortunately, I would say, the one class in 486 00:29:21,160 --> 00:29:25,120 Speaker 1: which we discussed abstinence wasn't particularly effective. No one really 487 00:29:25,160 --> 00:29:27,800 Speaker 1: took the class seriously, and I personally found the woman 488 00:29:27,840 --> 00:29:31,240 Speaker 1: who taught the class to be fearmongering. I feel like 489 00:29:31,320 --> 00:29:33,720 Speaker 1: abstinence classes need to be taught in a more positive 490 00:29:33,760 --> 00:29:36,000 Speaker 1: way instead of simply pushing all the terrible things that 491 00:29:36,040 --> 00:29:41,200 Speaker 1: can occur from sex. Good point, Jenny, excellent point, and again. 492 00:29:41,240 --> 00:29:43,720 Speaker 1: If you want to send us an email, Mom Stuff 493 00:29:43,760 --> 00:29:45,880 Speaker 1: at house stuff Works dot com is our email address, 494 00:29:46,000 --> 00:29:49,440 Speaker 1: or you can leave a comment over on Facebook, or 495 00:29:49,480 --> 00:29:52,760 Speaker 1: give us a shout on Twitter at moms Stuff podcast, 496 00:29:53,400 --> 00:29:57,520 Speaker 1: or you can write a common the bogs stuff Mom 497 00:29:57,600 --> 00:30:04,440 Speaker 1: Never told You at how stuff works dot com. Be 498 00:30:04,560 --> 00:30:07,200 Speaker 1: sure to check out our new video podcast, Stuff from 499 00:30:07,200 --> 00:30:10,040 Speaker 1: the Future. Join how stup Work staff as we explore 500 00:30:10,080 --> 00:30:14,200 Speaker 1: the most promising and perplexing possibilities of tomorrow. The house 501 00:30:14,200 --> 00:30:17,040 Speaker 1: step Works iPhone app has a ride. 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