WEBVTT - Mind Games

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<v Speaker 1>Welcome to Aaron Manke's Cabinet of Curiosities, a production of

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<v Speaker 1>iHeartRadio and Grimm and Mild. Our world is full of

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<v Speaker 1>the unexplainable, and if history is an open book, all

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<v Speaker 1>of these amazing tales are right there on display, just

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<v Speaker 1>waiting for us to explore. Welcome to the Cabinet of Curiosities.

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<v Speaker 1>Every single one of us, in our own way, is

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<v Speaker 1>passing through history. We have no way of knowing exactly

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<v Speaker 1>who is going to earn their place in a history

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<v Speaker 1>book on the main page, or who will wind up

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<v Speaker 1>as mere footnotes. For those of us who read history

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<v Speaker 1>for a living know one thing to be true. There's

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<v Speaker 1>more life in between the lines than any history book

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<v Speaker 1>can tell us, and it's there that the most fascinating

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<v Speaker 1>questions live. Follow me to the Haymarket Theater in London

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<v Speaker 1>in the year seventeen forty five, an opera called lyn

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<v Speaker 1>Costanza de Luza has just premiered. A lavish spectacle. But

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<v Speaker 1>what made this opera notable was not its content or

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<v Speaker 1>its production, but a little known musician who contributed three

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<v Speaker 1>arias that he'd written. He had just arrived in Europe,

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<v Speaker 1>and writers of the time described him as suave and charming,

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<v Speaker 1>with dark hair and a fine sense of dress. This

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<v Speaker 1>man was arrested in London that same year under suspicion

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<v Speaker 1>of spine, but later released due to lack of evidence.

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<v Speaker 1>Horace Walpole, the famous British author and politician, referred to

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<v Speaker 1>him in one of his letters, he has been here

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<v Speaker 1>these two years and will not tell who he is

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<v Speaker 1>or whence, but professed that he does not go by

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<v Speaker 1>his right name. He sings, plays the violin wonderfully, composes,

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<v Speaker 1>is mad and not very sensible. He has called an Italian,

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<v Speaker 1>a Spaniard, a poll a, somebody that married a great

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<v Speaker 1>fortune in Mexico and ran away with her jewels to Constantinople,

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<v Speaker 1>a priest of fiddler, a vast noblemen. The man who

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<v Speaker 1>fits this intriguing description was known by a single French title,

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<v Speaker 1>the Compe de Saint Germain. He seemingly came out of

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<v Speaker 1>nowhere in the seventeen forties, impressing high society in London

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<v Speaker 1>with his musical talents, but after his arrest in seventeen

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<v Speaker 1>forty five, he did not stay long in London. Instead,

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<v Speaker 1>he traveled to mainland Europe, where he ingratiated himself with

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<v Speaker 1>the French courts of King Louis the fifteenth. By the

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<v Speaker 1>late seventeen forties he had become a close counselor and

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<v Speaker 1>occasional political agent for the French crown. He spoke many languages,

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<v Speaker 1>including French, Italian, Portuguese, Russian, Dutch, and Spanish, and was

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<v Speaker 1>able to converse on a wide variety of topics, from

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<v Speaker 1>politics to science. Although perhaps science might be overstating it

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<v Speaker 1>just a little, you see, one of the count's primary interests,

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<v Speaker 1>according to the stories, was the field of alchemy. It was,

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<v Speaker 1>at this point in history, on the decline in comparison

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<v Speaker 1>to other natural sciences, but there were still many eager practitioners.

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<v Speaker 1>After all, goals like turning lead into gold or achieving

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<v Speaker 1>immortality will always inspire some people. As the decades wore on,

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<v Speaker 1>members of high society pointed out that he barely seemed

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<v Speaker 1>to age. One anecdote tells of an encounter with an

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<v Speaker 1>elderly countess in the seventeen sixties who expressed disbelief at

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<v Speaker 1>seeing him. She said that she had known account Saint

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<v Speaker 1>Germain and Venice back in seventeen ten. She asked if

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<v Speaker 1>it was his father that she had met, and instead,

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<v Speaker 1>Saint Germain said that he had lived in Venice at

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<v Speaker 1>that time, so it was he that she remembered, and

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<v Speaker 1>she was amazed. The man she knew was forty five

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<v Speaker 1>years old at the time, meaning that he would be

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<v Speaker 1>one hundred years old. During their conversation. Saint Germain accepted

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<v Speaker 1>the suggestion proudly, still never confirming what his original name

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<v Speaker 1>was nor where he came from. Later, at various dinner parties,

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<v Speaker 1>he would claim to be over three hundred years old.

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<v Speaker 1>Both Voltaire and Casanova wrote about him with skepticism, referring

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<v Speaker 1>to him as a teller of enormous lies. Voltaire referred

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<v Speaker 1>to him as and I quote, a man who never dies,

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<v Speaker 1>who knows everything, but Casanova conceded that as a liar,

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<v Speaker 1>Saint Germain was an incredibly persuasive one. In seventeen sixty,

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<v Speaker 1>for example, he talked his way into the Hague and

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<v Speaker 1>began peace talks to end the Seven Years War between

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<v Speaker 1>England and France. No one ever knew where all his

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<v Speaker 1>money came from either. He seemed to be wealthy, but

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<v Speaker 1>had no bank account or land to speak of. This observation,

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<v Speaker 1>of course, fueled rumors of him being a powerful alchemist.

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<v Speaker 1>After all, if you can turn any substance into gold,

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<v Speaker 1>then you don't need a bank account, do you. After

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<v Speaker 1>forty years of traveling freely throughout Europe, charming high society,

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<v Speaker 1>and writing music, Saint Germain spent the last few years

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<v Speaker 1>of his life life in Central Germany doing alchemy experiments

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<v Speaker 1>with the Danish Prince Charles Now In his eighties, he

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<v Speaker 1>confided to the Prince that he was the son of

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<v Speaker 1>Francis the second Racozzi, a renowned nobleman from Transylvania, which

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<v Speaker 1>would explain his wealth and comforts among nobility. Like all

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<v Speaker 1>of his stories, this part was never confirmed. Saint Germain

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<v Speaker 1>seemingly died in seventeen eighty four, but that was not

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<v Speaker 1>the end of his story. Sightings of him persisted long

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<v Speaker 1>after his death. After his tall tales, a growing number

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<v Speaker 1>of people believe that he really was immortal. In the

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<v Speaker 1>two hundred years that followed, many copycats have appeared, claiming

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<v Speaker 1>to be the man himself, still alive after all these years.

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<v Speaker 1>The most recent was in the nineteen seventies. Even if

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<v Speaker 1>the original Count of Saint Germain was just an incredibly

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<v Speaker 1>skilled con artist, a talented mister Ripley of the eighteenth century.

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<v Speaker 1>There is still something about him that makes even skeptics

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<v Speaker 1>want to believe the impossible. Through his lies and charms,

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<v Speaker 1>he cast a spell on history. The animal rights movement

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<v Speaker 1>seems like a modern phenomenon. You might think that people

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<v Speaker 1>only started to speak out against killing animals once food

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<v Speaker 1>became plentiful in the second half of the twentieth century. However,

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<v Speaker 1>even in the past, when modern conveniences were still a

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<v Speaker 1>long ways off, there were compassionate individuals begging others to

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<v Speaker 1>think of the animals. One such person was Anna Kingsford,

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<v Speaker 1>a nineteenth century physician with some very curious methods when

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<v Speaker 1>it came to furthering the cause. Anna was born near

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<v Speaker 1>London in eighteen forty six to a wealthy merchant family.

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<v Speaker 1>From an early age, she claimed to receive strange visions

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<v Speaker 1>and communicate with fairies. These communications gave her a profound

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<v Speaker 1>sense of spiritualism and a connection to the natural world.

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<v Speaker 1>Though she initially enjoyed fox hunting with her family, a

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<v Speaker 1>vision where she saw herself as a fox being hunted

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<v Speaker 1>led to her never wanting to participate again. As she

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<v Speaker 1>grew older, her love for animals only increased. She had

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<v Speaker 1>a pet guinea pig named Rufus, who she confided in.

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<v Speaker 1>She became a vegetarian and realized that she needed to

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<v Speaker 1>pursue a medical degree if she wanted to convince others

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<v Speaker 1>that her diet was the healthiest now. Women weren't allowed

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<v Speaker 1>to become doctors in England at the time, and so

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<v Speaker 1>she traveled across the Channel to Paris, but she soon

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<v Speaker 1>found herself in her own personal hell. It was while

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<v Speaker 1>studying at the Natural History Museum there that she heard

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<v Speaker 1>a horrible scream of pain from down the hall. Afraid

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<v Speaker 1>that someone was being hurt, she raced toward the sound,

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<v Speaker 1>only to find a lab where a professor was dissecting

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<v Speaker 1>a live dog. At this time, anesthesia wasn't common and

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<v Speaker 1>it wasn't used on animal These vivisections, as they were known,

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<v Speaker 1>were a horrible thing to behold. Anna was mortified, and

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<v Speaker 1>she continued to be every time she saw one of

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<v Speaker 1>these experiments. As part of her coursework, she began her

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<v Speaker 1>own studies into the chemical composition of both meat and

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<v Speaker 1>plant matter, and was encouraged when she found that they

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<v Speaker 1>can contain the same chemical compounds. It seems obvious to

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<v Speaker 1>us now, but finding that you could get protein from

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<v Speaker 1>both meat and certain plants, for example, was a big discovery.

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<v Speaker 1>At the time, Darwin's theory of evolution was growing in

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<v Speaker 1>prominence as well, and the idea that we are all

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<v Speaker 1>related to every other animal on the planet only further

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<v Speaker 1>encouraged her. She wrote her thesis on the Benefits of

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<v Speaker 1>a vegetarian diet, including some of these discoveries, while also

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<v Speaker 1>including some less scientific assertions. For example, she believed that

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<v Speaker 1>eating meat made someone more violent and lowered their IQ,

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<v Speaker 1>and she also believed that all great warriors in history,

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<v Speaker 1>like the Spartans, were great because they ate bread. And

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<v Speaker 1>her legacy would continue to be a mixture of science

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<v Speaker 1>and superstition. Although she had become a doctor, she would

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<v Speaker 1>never let go of her spiritual side. She continued to

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<v Speaker 1>claim to have visions and believed in frequent prayer to

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<v Speaker 1>evoke God into saving animals. Anna disliked organized religion, though,

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<v Speaker 1>believing that it was corrupt, but she did believe in God,

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<v Speaker 1>and she believed that if he was the divine source

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<v Speaker 1>of life in all humans and animals were a part

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<v Speaker 1>of him. But her compassion didn't always extend to her

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<v Speaker 1>fellow human beings. You see, Anna maated her life's mission

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<v Speaker 1>to put an end to the kind of vivisection that

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<v Speaker 1>she witnessed in medical school. She decided to start practicing

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<v Speaker 1>what she called white magic, which was essentially the use

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<v Speaker 1>of prayer to try and cast spells in the physical world.

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<v Speaker 1>Most famously, or perhaps most infamously, this included directing psychic

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<v Speaker 1>attacks against some of the greatest vivisectionists of the day.

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<v Speaker 1>Among them were names that are still recognizable, such as

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<v Speaker 1>Louis Pasteur, Claude Bernard, and Paul Bert died in eighteen

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<v Speaker 1>seventy eight and eighteen eighty six. Anna took credit, claiming

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<v Speaker 1>that she had used her abilities to assassinate them. Of course,

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<v Speaker 1>no one took her seriously. They had died of natural causes,

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<v Speaker 1>of course, But to be fair, it wasn't as if

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<v Speaker 1>every other scientist of this era behaved rationally all the

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<v Speaker 1>time and that Anna was just an outlier. For example,

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<v Speaker 1>many scientists of her day had the opposite view of hers,

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<v Speaker 1>believing that eating meat actually made someone superior. They used

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<v Speaker 1>this to justify racist beliefs that Asians and Africans who

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<v Speaker 1>ate a mixed diet were somehow inferior to Europeans. Today,

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<v Speaker 1>we know that eating a well rounded diet is best,

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<v Speaker 1>although vegetarianism has benefits when it comes to heart health

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<v Speaker 1>and a carnivore diet has some advantages for those dealing

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<v Speaker 1>with certain chronic diseases. And so Anna's legacy is less

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<v Speaker 1>about accurate scientific discovery and more about compassion and determination.

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<v Speaker 1>She reminds us to remain curious about the world around us,

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<v Speaker 1>to not take anything for granted. In the end, how

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<v Speaker 1>we treat our fellow animals may impact us in ways

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<v Speaker 1>we simply can't imagine. I hope you enjoyed today's guided

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<v Speaker 1>tour through the Cabinet of Curiosities. This show was created

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<v Speaker 1>by me Aaron Manke in partnership with iHeart Podcasts, researched

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<v Speaker 1>and written by the Grim and Mild team, and produced

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<v Speaker 1>by Jesse Funk. Learn more about the show and the

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<v Speaker 1>people who make it over at Grimandmild dot com slash Curiosities.

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<v Speaker 1>You'll also find a link to the official Cabinet of

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<v Speaker 1>Curiosity's hardcover book, available in bookstores and online, as well

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<v Speaker 1>as ebook and audiobook, and if you're looking for an

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<v Speaker 1>ad free option, consider joining our Patreon It's all the

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<v Speaker 1>same stories, but without the interruption for a small monthly fee.

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<v Speaker 1>Learn more and sign up over at patreon dot com.

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<v Speaker 1>Slash Grimandmild, and until next time, stay curious.