WEBVTT - Civic Cipher 092422 Bill Maher's View of Slavery (Part 2)

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<v Speaker 1>And now.

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<v Speaker 2>Moving my mic back, you're like that.

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<v Speaker 3>Strike water head borders behind him.

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<v Speaker 1>And then if you're just tuning in the civic scipher,

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<v Speaker 1>I'm your host, Ramsey's job.

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<v Speaker 2>Okay, I said some things earlier, they weren't true. He

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<v Speaker 2>is Ramsey's job. I am q ward. You are listening

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<v Speaker 2>to civic sits.

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<v Speaker 1>Indeed, we should have stick around. We've got a lot

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<v Speaker 1>more show left for you. We will be talking about

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<v Speaker 1>the reverse Freedom Rise. As it turns out, this whole

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<v Speaker 1>Martha's Vineyard stunt isn't new that once upon a time

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<v Speaker 1>they used to ship black people into these communities.

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<v Speaker 2>Such a thing used to exist and clearly still does.

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<v Speaker 2>How about that.

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<v Speaker 1>And we're also going to talk about Bill Maher and

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<v Speaker 1>some things that he had to say about slavery. So yeah,

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<v Speaker 1>it takes some time with that one, definitely. But first

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<v Speaker 1>and foremost, we like to teach you how to become

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<v Speaker 1>a better allied BABA, so we will do that right now.

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<v Speaker 1>This Week's Baba is sponsored by the Black Information Network

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<v Speaker 1>Daily podcast on iHeartRadio, where you can hear discussions and

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<v Speaker 1>interviews on topics and news stories important to the black community.

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<v Speaker 1>Visit biinnews dot com.

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<v Speaker 4>All right.

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<v Speaker 1>Today's BABA comes via United Against book Bands dot org.

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<v Speaker 1>We want you to say no to book bands. From

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<v Speaker 1>January first to August thirty first, twenty twenty two, there

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<v Speaker 1>or restrict library resources, and one six hundred and fifty

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<v Speaker 1>well being, and the right to read is on the

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<v Speaker 1>ballots across the country. This November book challenges in twenty

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<v Speaker 1>twenty two set to exceed one record. Take a stand

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<v Speaker 1>against book bands and visit United Unite against book Bands

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<v Speaker 1>the right for us all to read freely across our nation.

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<v Speaker 1>And here's another note from our producer, Ms. Maggie aka

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<v Speaker 1>Maggie b No she do. There's a click going around

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<v Speaker 1>Tom Hanks and he's he's uh, someone who's been very

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<v Speaker 1>vocal about his lack of access to information, particularly black history,

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<v Speaker 1>which is American history in his estimation and our estimation,

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<v Speaker 1>of course. And he tells a story in brief about

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<v Speaker 1>He's like YO, when I was in school, I learned

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<v Speaker 1>about Custer's last stand, and I learned about you know,

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<v Speaker 1>wounded me and I, but I never learned about the

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<v Speaker 1>Tulsa uh the.

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<v Speaker 2>Where's it's written here? The Tulsa massacre massacre.

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<v Speaker 1>That's what I thought, Tella masacre in Blackwater.

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<v Speaker 2>Relation, burning down of black Wall.

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<v Speaker 1>Street, And this move against CRT or what they're calling

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<v Speaker 1>CRT is attempting to sort of whitewash that. And so

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<v Speaker 1>if you find that video online, check it out again.

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<v Speaker 1>Tom Hanks talking about the American education system. All right, now,

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<v Speaker 1>let's talk Bill Maher. You're familiar with Bill Maher very

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<v Speaker 1>what are your thoughts on him the person?

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<v Speaker 2>Once upon a time, I would watch Bill Maher weekly,

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<v Speaker 2>and I'm talking about every week for years, every Friday

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<v Speaker 2>for years. My mom and I, both even in different cities,

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<v Speaker 2>we watch record recap the show together. Bill presented himself

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<v Speaker 2>as ally through probably the last five or six administrations

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<v Speaker 2>or something like that, and most flamboyantly and most aggressively

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<v Speaker 2>during Trump's presidency, and in his disdain for what he'd watched,

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<v Speaker 2>the office become I'd formed a bit of a like

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<v Speaker 2>symbiotic bond with tuning into his show, if even as

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<v Speaker 2>a form of therapy listening to someone else remind me

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<v Speaker 2>that I wasn't crazy. What was what I was watching

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<v Speaker 2>watching happen to our country and to you know what

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<v Speaker 2>used to be our highest office, but in the last

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<v Speaker 2>few years, and really not just in the last few years,

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<v Speaker 2>but every now and then he'll dip his toe into

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<v Speaker 2>some really really strange waters. I remember an episode maybe

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<v Speaker 2>four or five years ago, presented himself as a house

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<v Speaker 2>in word or something to that, something similar to that.

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<v Speaker 2>I remember that, and the following week, Ice Cube came

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<v Speaker 2>on the show to kind of remind him, like, it's

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<v Speaker 2>not really your place to you know, you're funny, and

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<v Speaker 2>I know you've kind of presented yourself as ally and

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<v Speaker 2>having endeared yourself with us, but that's not it. Yeah.

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<v Speaker 2>More recently, after Civic Cipher began, he had a guest

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<v Speaker 2>on that he kind of urged along some similar lines

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<v Speaker 2>to this, like, essentially, stop complaining about racism, stop complaining

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<v Speaker 2>about your history in this country, stop complaining about having

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<v Speaker 2>gone through all these terrible things, right, you don't need

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<v Speaker 2>affirmative action, you don't need to be anybody's victim kind

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<v Speaker 2>of thing. And the guest on the show was a

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<v Speaker 2>black man encouraging us to stop being victims and you know,

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<v Speaker 2>essentially pretend all of these things didn't happen in the

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<v Speaker 2>wake of you know, mister West saying that slavery was

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<v Speaker 2>a choice, and just very very similar rhetoric to that.

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<v Speaker 2>And after that episode we talked about it on Civic Cipher.

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<v Speaker 2>That had to be well over a year ago. I

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<v Speaker 2>haven't watched an episodes since. This is after watching every

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<v Speaker 2>week for years, because I saw it right there in

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<v Speaker 2>that space, even though he wasn't the one talking, he

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<v Speaker 2>was far too pleased with what he was hearing, right Like,

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<v Speaker 2>he didn't disagree, he didn't object, he didn't he didn't

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<v Speaker 2>offer any context. He didn't he just not only accepted,

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<v Speaker 2>but seemed to encourage, Like, Yeah, I know some black

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<v Speaker 2>people and that is how they feel. And I'm like, WHOA,

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<v Speaker 2>you're speaking on behalf of black people, even if based

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<v Speaker 2>on the direct opinion of some black people that you know, you, sir,

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<v Speaker 2>speaking on behalf of black people, the both of you,

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<v Speaker 2>your guest and you, sir, the host. That's a bit

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<v Speaker 2>far from me. And I could tell, like I said,

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<v Speaker 2>in his comfort with listening to what this gentleman that

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<v Speaker 2>was saying, and how ridiculous it was when there were

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<v Speaker 2>no objections, and not not just no objections, but him

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<v Speaker 2>seeming to be pleased with what he was hearing. I

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<v Speaker 2>understood something had happened, that he'd either been performing all

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<v Speaker 2>along and he got us, or that something in his

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<v Speaker 2>ideology and his beliefs was starting to change. And so

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<v Speaker 2>when this most recent thing came up, I had to

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<v Speaker 2>hear about it like the rest of us, via social

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<v Speaker 2>media instead of previously I would have heard it live.

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<v Speaker 2>But I was not even this surprise as they're shocked,

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<v Speaker 2>because I already saw it. I already saw him make

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<v Speaker 2>that left turn or that right turn however you want

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<v Speaker 2>to be however you want to see what you did there,

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<v Speaker 2>And it was disappointing, but it wasn't shocking or surprising.

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<v Speaker 2>It's it's not a corner that he occupies by himself.

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<v Speaker 2>It's just one that once upon a time, it would

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<v Speaker 2>have seemed he never would have stood on.

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<v Speaker 1>So this is what uh, this is where I'm going

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<v Speaker 1>to paint the picture for you, our listener. So he

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<v Speaker 1>made a few points in this rant. We are going

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<v Speaker 1>to spare you the rant, but if you want to

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<v Speaker 1>figure it out, or figure out what he said. You

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<v Speaker 1>can find it online. There's lots of folks that have

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<v Speaker 1>lots of opinions on it. You may notice online that

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<v Speaker 1>a lot of conservative voices have a lot to say

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<v Speaker 1>about it because it paints a picture that they would

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<v Speaker 1>like to call accurate. But for those of you hearing

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<v Speaker 1>it here first, just bear this in mind if you

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<v Speaker 1>come across those conservative voices I had. In fact, I

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<v Speaker 1>talked about this on the Black Information Network Daily podcast.

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<v Speaker 1>I had to dedicate a whole episode to it because

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<v Speaker 1>there was so it was so hard for that because

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<v Speaker 1>I think that's did you did you catch that? One?

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<v Speaker 1>Of course I did. Man, all right, well, it was

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<v Speaker 1>such a hurtful thing. Okay, So here's some of the

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<v Speaker 1>main points that he made in his rant. He talked about, uh, slavery,

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<v Speaker 1>when slavery was taking place, okay, says black people own slaves.

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<v Speaker 1>He says, slavery is a human condition. It existed around

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<v Speaker 1>the world for since the be any of human beings

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<v Speaker 1>something like this. It's not necessarily a black or white thing.

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<v Speaker 4>It's a human thing.

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<v Speaker 1>And then he goes on to say, you know, Africans

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<v Speaker 1>sold slaves into Africans sold Africans into slavery. Right, So

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<v Speaker 1>these are the points that he's that he made right,

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<v Speaker 1>And to anybody wanting to distance themselves from the legacy

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<v Speaker 1>of slavery, in other words, what does what impact did

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<v Speaker 1>slavery have that can still be felt today?

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<v Speaker 2>Right?

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<v Speaker 1>And I don't care who you are. If you want

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<v Speaker 1>to have that conversation with me, I'm ready, Doctor Westenberg

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<v Speaker 1>is my teacher. I can do that. But yeah, the

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<v Speaker 1>legacy of slavery. Anybody that wants to distance themselves from

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<v Speaker 1>the legacy of the responsibility, the accountability, accountability, thank you

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<v Speaker 1>of slavery. Anybody that looks a black people and says,

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<v Speaker 1>you know, black people have less money, they're less healthy,

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<v Speaker 1>they die younger, they're they're involved in the criminal justice

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<v Speaker 1>system at disproportionate rates, informortality rate, infantmortality, you know, on

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<v Speaker 1>and on.

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<v Speaker 2>You know the list.

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<v Speaker 1>They live in lower income communities, they pass on less wealth.

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<v Speaker 2>You know, they're access to you know, less, less and

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<v Speaker 2>less in the way of resources, education.

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<v Speaker 1>On and on, you know the list. For anybody that

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<v Speaker 1>knows that to be true and then says, well, it's

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<v Speaker 1>just because black people are just bad people, bad at

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<v Speaker 1>being people or whatever, it is that they say are

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<v Speaker 1>good at being people.

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<v Speaker 2>However, it is that they say it.

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<v Speaker 1>Those people need what Bill Maher says to be true,

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<v Speaker 1>because I think fundamentally, if you think about it, you

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<v Speaker 1>know that that cannot be true. Black people are the

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<v Speaker 1>people that created all the people, and some of these

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<v Speaker 1>things are unique to America. So if you go to Africa,

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<v Speaker 1>you'll find black people and you'll see that these things

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<v Speaker 1>are not true in Africa. It's not to say that

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<v Speaker 1>Africa does not have its own problems, but a point

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<v Speaker 1>that does everywhere in the world. Right, But you know,

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<v Speaker 1>Africa is known for being poor, hated. Africa becomes synonymous

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<v Speaker 1>with poverty. Well, it might have something to do with,

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<v Speaker 1>let's be honest, the use of gunpowder by Europeans. And

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<v Speaker 1>I love.

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<v Speaker 2>How eloquently and pleasantly you presented that it might have something.

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<v Speaker 1>To do with Oh, it definitely has something to do

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<v Speaker 1>with that. But let's take it a step further. Okay,

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<v Speaker 1>we know gunpowder is invented by the Chinese, right procured

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<v Speaker 1>by Europeans, and then that coupled with disease, was used

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<v Speaker 1>to really change the way the world looked and remake

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<v Speaker 1>the world in such a manner that it benefits to

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<v Speaker 1>the white people of European descent the entire world. By

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<v Speaker 1>the way, sure, I mean, you can go from India

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<v Speaker 1>to anywhere, it doesn't matter. Now back to Africa. The

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<v Speaker 1>point I made is that as we know, Africa is

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<v Speaker 1>home to the wealth of the world, all the gold,

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<v Speaker 1>the diamonds, all the oil, the minerals, the you know,

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<v Speaker 1>the land it's fertile, you know, cradle of civilization, the

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<v Speaker 1>most ancient of civilizations, the most advanced of ancient civilizations.

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<v Speaker 1>How is it that at place that was home to

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<v Speaker 1>Mansa Musa, to all the pharaohs. My my name, the

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<v Speaker 1>person I'm named after, uh Ramses, one of the wealthiest

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<v Speaker 1>people to ever have lived. That's my actual name too.

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<v Speaker 1>Q said it wasn't that's my that's my person.

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<v Speaker 2>I recant it, Yeah you did.

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<v Speaker 1>How was it that Africa is so poor? And then

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<v Speaker 1>when you go and you look at it, you know,

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<v Speaker 1>the same thing is true with our native brothers and

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<v Speaker 1>sisters here, same as true of you know, folks in

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<v Speaker 1>India and you know other large British colonies or otherwise

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<v Speaker 1>the European outposts around the world. These folks were doing

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<v Speaker 1>fine until some new folks showed up and they brought

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<v Speaker 1>disease and gunpowder with them, Right, who was the gun

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<v Speaker 1>powder for?

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<v Speaker 2>For the guns? And what were the guns for?

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<v Speaker 1>To kill the people that didn't sign the deals or

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<v Speaker 1>you know whatever.

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<v Speaker 2>I wanted to make sure we were explicit about that.

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<v Speaker 2>So it was not for trade. I'm going to get

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<v Speaker 2>back to Bill Maher, but hear me out.

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<v Speaker 1>So, you know, you end up doing one bad deal,

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<v Speaker 1>and it takes a lot of people to really what

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<v Speaker 1>is the word I'm looking for. Colonize is not the

0:15:07.080 --> 0:15:15.080
<v Speaker 1>right word, but occupy, that's the word. And so doing

0:15:15.120 --> 0:15:17.520
<v Speaker 1>this these deals, doing you know, this paperwork sort of

0:15:17.520 --> 0:15:20.880
<v Speaker 1>stuff where the country does a deal with another country

0:15:21.480 --> 0:15:24.600
<v Speaker 1>with interest rates that can never be repaid, and you know,

0:15:24.840 --> 0:15:29.000
<v Speaker 1>you're not allowed to sell finished goods. You can only

0:15:29.000 --> 0:15:31.320
<v Speaker 1>sell text tiles and this sort of thing. These are

0:15:31.320 --> 0:15:35.720
<v Speaker 1>the deals that have caused Africa to remain poor and

0:15:36.320 --> 0:15:40.440
<v Speaker 1>for the foreseeable future will be poor. It largely benefits,

0:15:41.280 --> 0:15:48.080
<v Speaker 1>you know, white European countries obviously disproportionately benefits Africans who

0:15:48.200 --> 0:15:53.000
<v Speaker 1>live where the resources are. And that's what we call

0:15:53.040 --> 0:15:59.360
<v Speaker 1>white supremacist institutions. Right, So, now that you've had that

0:15:59.480 --> 0:16:01.640
<v Speaker 1>history less and allow me to finish with Bill Maher.

0:16:06.560 --> 0:16:12.320
<v Speaker 1>He talks about people who could afford slaves, affording slaves,

0:16:13.040 --> 0:16:20.160
<v Speaker 1>including black people, as a way of again distancing himself

0:16:20.280 --> 0:16:24.280
<v Speaker 1>or this narrative allows the right, or really the country,

0:16:24.680 --> 0:16:27.440
<v Speaker 1>if I'm honest with the left, to let's be fair

0:16:28.040 --> 0:16:32.160
<v Speaker 1>to distance themselves from the problems that black people still

0:16:32.240 --> 0:16:36.080
<v Speaker 1>endure to this day. Again, the legacy of slavery. And again,

0:16:36.640 --> 0:16:39.000
<v Speaker 1>if you don't know what I'm talking about in terms

0:16:39.040 --> 0:16:42.520
<v Speaker 1>of the legacy of slavery, one great example that you

0:16:42.600 --> 0:16:46.360
<v Speaker 1>can read that will take you. We'll call it twenty minutes.

0:16:46.560 --> 0:16:49.040
<v Speaker 1>It's not even a full book. It's called How to

0:16:49.080 --> 0:16:51.640
<v Speaker 1>Make a Slave. It's written by a guy named Willie Lynch.

0:16:52.560 --> 0:16:56.160
<v Speaker 1>It's purported to be a work of fiction, but it

0:16:56.240 --> 0:17:01.040
<v Speaker 1>is still very accurate to the mentality brilliance, if you will,

0:17:02.320 --> 0:17:08.560
<v Speaker 1>and the economics.

0:17:09.080 --> 0:17:17.960
<v Speaker 2>Yeah, as a as a tool of societal socioeconomic warfare. Sure, sure,

0:17:18.119 --> 0:17:20.600
<v Speaker 2>it's quite brilliant, absolutely and has stood the test.

0:17:21.080 --> 0:17:25.479
<v Speaker 1>It worked on us, so it's still working. Yeah, And

0:17:25.520 --> 0:17:28.480
<v Speaker 1>that was the point. So again, the legacy of slavery.

0:17:28.520 --> 0:17:30.360
<v Speaker 1>I'm not going to develop that because unfortunately we don't

0:17:30.400 --> 0:17:32.119
<v Speaker 1>have the time to do it, but please, please please

0:17:32.200 --> 0:17:36.199
<v Speaker 1>give you If you love warfare, if you love me,

0:17:36.440 --> 0:17:38.640
<v Speaker 1>if not, even if you love any if you've ever

0:17:38.720 --> 0:17:41.040
<v Speaker 1>met a black person that you can say that you love,

0:17:41.680 --> 0:17:44.760
<v Speaker 1>please read that to understand the legacy of slavery a

0:17:44.800 --> 0:17:46.639
<v Speaker 1>little bit better again, twenty minutes of your life. It

0:17:46.680 --> 0:17:50.879
<v Speaker 1>will change you for the better, and it'll change you forever. Okay, Now,

0:17:52.880 --> 0:18:01.120
<v Speaker 1>black people owning slaves in this country. Let's redefine white

0:18:01.119 --> 0:18:04.600
<v Speaker 1>supremacy for our listeners. So white supremacy isn't something that

0:18:04.680 --> 0:18:09.359
<v Speaker 1>only benefits white people. White supremacy or white supremacist institutions

0:18:09.560 --> 0:18:18.480
<v Speaker 1>or whatever, are institutions or societal frameworks that largely benefit

0:18:18.640 --> 0:18:24.639
<v Speaker 1>white people and are often largely at the expense of

0:18:25.000 --> 0:18:25.919
<v Speaker 1>non white people.

0:18:25.960 --> 0:18:28.560
<v Speaker 2>Are always at the expenses non white people.

0:18:28.800 --> 0:18:33.280
<v Speaker 1>Sure, sure, Now, sometimes I'm gonna say I'm gonna say

0:18:33.280 --> 0:18:35.919
<v Speaker 1>sometimes because sometimes there are poor white people that end

0:18:36.000 --> 0:18:39.399
<v Speaker 1>up in that system. And you know, we make this

0:18:39.520 --> 0:18:42.199
<v Speaker 1>argument sometimes on the show rich versus Poor, which is

0:18:42.359 --> 0:18:43.600
<v Speaker 1>very very much.

0:18:44.000 --> 0:18:47.440
<v Speaker 2>Ironically, I'm so glad you brought that point up, because

0:18:48.560 --> 0:18:53.040
<v Speaker 2>it's more rich versus poor oftentimes, yeah, than black versus

0:18:53.040 --> 0:18:57.400
<v Speaker 2>white oftentimes. Right, But they've and this is why it's

0:18:57.440 --> 0:19:02.520
<v Speaker 2>so brilliant. It's been so at expert lee. I might

0:19:02.560 --> 0:19:05.400
<v Speaker 2>have made that word up, but ride with expertly. It's

0:19:05.440 --> 0:19:10.080
<v Speaker 2>so expertly executed as a play of black versus white

0:19:10.640 --> 0:19:15.040
<v Speaker 2>that you convinced the poor white man that the even

0:19:15.080 --> 0:19:19.119
<v Speaker 2>wealthy black man is beneath him or otherwise his enemy,

0:19:19.280 --> 0:19:24.040
<v Speaker 2>and you keep him subjugated as ally to the rich

0:19:24.119 --> 0:19:26.720
<v Speaker 2>white man whose thumb he's under. How about that?

0:19:27.920 --> 0:19:31.800
<v Speaker 1>So let me finish. It is possible, now that we've

0:19:32.040 --> 0:19:36.119
<v Speaker 1>defined what white supremacy looks like, as long as it

0:19:36.200 --> 0:19:40.320
<v Speaker 1>largely benefits these groups, this group, and disproportionately affects this

0:19:40.400 --> 0:19:45.679
<v Speaker 1>other group. That's that's the makings. We'll call it the

0:19:45.720 --> 0:19:48.520
<v Speaker 1>makings because I can't say across the board, right, I

0:19:48.520 --> 0:19:50.440
<v Speaker 1>can't say across the board. But those are the makings

0:19:50.480 --> 0:19:52.680
<v Speaker 1>of a white supremacist institution.

0:19:52.880 --> 0:19:54.080
<v Speaker 2>Right, So.

0:19:55.480 --> 0:19:59.960
<v Speaker 1>It is possible for black people to participate in white

0:20:00.119 --> 0:20:03.879
<v Speaker 1>supremacist institution. Yes, it is possible for black people to

0:20:04.000 --> 0:20:05.000
<v Speaker 1>benefit I e.

0:20:05.160 --> 0:20:08.439
<v Speaker 2>Jason Whitlock. If you ever have time to google someone

0:20:08.920 --> 0:20:12.560
<v Speaker 2>black that benefits from and participates in the practice and

0:20:12.880 --> 0:20:18.359
<v Speaker 2>institution of white supremacy, there you have it perfect. Now.

0:20:20.600 --> 0:20:23.760
<v Speaker 1>He talks about slavery around the world. Now, slavery has

0:20:23.800 --> 0:20:29.800
<v Speaker 1>existed since people, right, And he's not saying anything that

0:20:29.880 --> 0:20:32.040
<v Speaker 1>no one doesn't that we don't know, you know what

0:20:32.119 --> 0:20:35.000
<v Speaker 1>I mean. This isn't some new revelation. It's not like

0:20:35.040 --> 0:20:37.679
<v Speaker 1>we're like, oh my gosh, there was slavery before, you know,

0:20:37.760 --> 0:20:39.520
<v Speaker 1>because he goes on to talk about the Bible, and

0:20:39.560 --> 0:20:41.959
<v Speaker 1>anyone that grew up in this country knows that there

0:20:41.960 --> 0:20:43.040
<v Speaker 1>were slaves in the Bible.

0:20:43.280 --> 0:20:43.520
<v Speaker 2>Right.

0:20:43.560 --> 0:20:45.680
<v Speaker 1>The Bible obviously is a lot older than this country.

0:20:46.240 --> 0:20:50.320
<v Speaker 1>So there you have it, right. But what he's trying

0:20:50.359 --> 0:20:57.040
<v Speaker 1>to do is kind of dilute what the word slavery

0:20:57.400 --> 0:21:06.640
<v Speaker 1>means in this country and conflate it with slavery historically speaking,

0:21:07.280 --> 0:21:10.840
<v Speaker 1>where in this country the slavery was very, very different.

0:21:11.840 --> 0:21:16.160
<v Speaker 1>It was pure economics. It was we're going to take

0:21:16.160 --> 0:21:21.040
<v Speaker 1>you from your homeland, right, We're going to change your language,

0:21:21.359 --> 0:21:24.280
<v Speaker 1>we're going to rape you, we're going to beat you.

0:21:24.720 --> 0:21:26.600
<v Speaker 1>Slaves have been beaten, you know what I mean, But

0:21:26.720 --> 0:21:30.440
<v Speaker 1>not all of these things together. We're going to chop

0:21:30.480 --> 0:21:32.679
<v Speaker 1>your foot off if you try to escape. You know,

0:21:32.760 --> 0:21:34.720
<v Speaker 1>this sort this this type of cruelty we're going to

0:21:34.760 --> 0:21:37.080
<v Speaker 1>make you wear these chains, We're going to make you

0:21:37.119 --> 0:21:40.320
<v Speaker 1>wear these masks. We're gonna you know, and we need

0:21:40.720 --> 0:21:46.800
<v Speaker 1>sound economics were most unique to the Americas. We are

0:21:46.800 --> 0:21:50.920
<v Speaker 1>going to perform medical experiences on you, perform medical experience

0:21:50.960 --> 0:21:51.159
<v Speaker 1>on you.

0:21:51.480 --> 0:21:56.680
<v Speaker 4>But the key above all else, above any other type

0:21:56.720 --> 0:21:59.800
<v Speaker 4>of slavery that I've seen, And this is something that

0:21:59.800 --> 0:22:04.360
<v Speaker 4>I've looked into obviously, doctor Westernberg, student, we.

0:22:04.119 --> 0:22:09.000
<v Speaker 2>Were not human beings bought and SODA's property, not human

0:22:09.040 --> 0:22:14.640
<v Speaker 2>beings owned into perpetuity and our children and considered non

0:22:14.760 --> 0:22:19.600
<v Speaker 2>human beneath those who owned us. He goes on to

0:22:19.680 --> 0:22:23.600
<v Speaker 2>tell us prisoners of war as property. Yeah, and we

0:22:23.640 --> 0:22:25.399
<v Speaker 2>cannot work our way out of it. Nothing that was it,

0:22:25.440 --> 0:22:28.199
<v Speaker 2>that was our permanent condition. Now he goes on to

0:22:28.200 --> 0:22:30.600
<v Speaker 2>make a point about Slavic people. That's where the word

0:22:30.640 --> 0:22:31.440
<v Speaker 2>slave comes from.

0:22:32.320 --> 0:22:34.000
<v Speaker 1>Again, this is another point that I made in the

0:22:34.000 --> 0:22:37.920
<v Speaker 1>Black Information Network Daily podcast. Slavic people were white people.

0:22:38.040 --> 0:22:40.119
<v Speaker 1>That's where the term comes from. And you see how

0:22:40.119 --> 0:22:44.159
<v Speaker 1>harmful his his rhetoric is intentionally in it.

0:22:44.240 --> 0:22:46.080
<v Speaker 4>Oh my god, it's oh Jesus.

0:22:46.160 --> 0:22:48.440
<v Speaker 1>But anyway, back to what I'm trying to say here,

0:22:48.640 --> 0:22:53.000
<v Speaker 1>Slavic people white people. You could show me some white

0:22:53.040 --> 0:22:57.760
<v Speaker 1>people that endured the type of slavery that was designed

0:22:57.800 --> 0:23:01.520
<v Speaker 1>to operate in perpetuity for sound economics, so that the

0:23:01.520 --> 0:23:04.560
<v Speaker 1>slaves won't come kill you in your house, right, the

0:23:04.600 --> 0:23:07.160
<v Speaker 1>type of slavery in the Americas, in the Caribbean. Show

0:23:07.240 --> 0:23:10.960
<v Speaker 1>me some white folks that endured that type of slavery.

0:23:10.960 --> 0:23:14.119
<v Speaker 1>You won't find a such example my point exactly. And

0:23:14.160 --> 0:23:16.760
<v Speaker 1>then of course you won't find another example of any

0:23:16.800 --> 0:23:21.320
<v Speaker 1>other people in history. That's why it's so dangerous that

0:23:21.400 --> 0:23:25.240
<v Speaker 1>he gives this to the right, even taking it away

0:23:25.240 --> 0:23:27.120
<v Speaker 1>from black people. And it's almost like a black people,

0:23:27.160 --> 0:23:29.720
<v Speaker 1>you're responsible for where your station in life. I was

0:23:29.720 --> 0:23:32.680
<v Speaker 1>born in eighty two into this world and black people

0:23:32.760 --> 0:23:34.679
<v Speaker 1>a never had no wealth in this country. And it's like, well,

0:23:34.720 --> 0:23:37.159
<v Speaker 1>it's your own fault. We freed the slaves. What are

0:23:37.160 --> 0:23:40.240
<v Speaker 1>you going to do with it? Well, no, there's no slaves.

0:23:40.359 --> 0:23:42.240
<v Speaker 1>What's the problem. We got a lot more to address

0:23:42.320 --> 0:23:44.280
<v Speaker 1>than just that. You know, there's some psycho loots, some

0:23:44.320 --> 0:23:47.000
<v Speaker 1>deeper implications. There's a deeper legacy there. Read the Willie

0:23:47.080 --> 0:23:49.119
<v Speaker 1>Lynch letter, as I mentioned, and then of course he

0:23:49.160 --> 0:23:53.280
<v Speaker 1>talks about how Africans sold slaves. Again, we mentioned this before.

0:23:53.320 --> 0:23:56.760
<v Speaker 1>We know that this is true. I've done the research

0:23:56.840 --> 0:24:00.280
<v Speaker 1>on this, and the truth is the Africans that's sold

0:24:00.280 --> 0:24:03.960
<v Speaker 1>the slaves did not know where they were going. They

0:24:03.960 --> 0:24:07.159
<v Speaker 1>thought the same type of slavery that they were practicing

0:24:07.160 --> 0:24:09.040
<v Speaker 1>in Africa would be the same type of slavery they

0:24:09.040 --> 0:24:13.479
<v Speaker 1>sold their folks into. So not excusing that still an

0:24:13.520 --> 0:24:15.520
<v Speaker 1>awful thing to do, but that's the extent of their

0:24:15.560 --> 0:24:20.800
<v Speaker 1>crimes in Africa. What happened in the Americas is really

0:24:21.000 --> 0:24:24.240
<v Speaker 1>what created the legacy that we have to deal with today.

0:24:24.320 --> 0:24:26.600
<v Speaker 1>We so experienced it that it's time for The Way

0:24:26.640 --> 0:24:29.200
<v Speaker 1>Black History Fact. Sorry I have to move on so quickly,

0:24:29.240 --> 0:24:33.440
<v Speaker 1>but that's how it goes. When the clock is taken right.

0:24:33.400 --> 0:24:34.080
<v Speaker 2>Do what you gotta do.

0:24:34.840 --> 0:24:38.640
<v Speaker 1>So Today's Way Black History Fact is sponsored by Hip

0:24:38.680 --> 0:24:42.120
<v Speaker 1>Hop Weekly Media. You can check out more at hip

0:24:42.119 --> 0:24:46.359
<v Speaker 1>hopwekly dot com. We're going to be talking about reverse

0:24:46.440 --> 0:24:50.000
<v Speaker 1>freedom rides to call back to what we talked about

0:24:50.040 --> 0:24:52.800
<v Speaker 1>earlier in the show, The Martha's Vineyard political stunt by

0:24:52.880 --> 0:24:58.120
<v Speaker 1>rondas Antisana Company. This comes via Politico, So I will

0:24:58.440 --> 0:25:01.239
<v Speaker 1>in the spring of nineteen sixty two, David Harris a

0:25:01.280 --> 0:25:06.280
<v Speaker 1>short order cook from Little Rock, Arkansas, arrived in Hyannis, Massachusetts,

0:25:06.359 --> 0:25:09.760
<v Speaker 1>a small but tony vacation village located on Cape Cod

0:25:10.200 --> 0:25:13.359
<v Speaker 1>best known then and now as the location of the

0:25:13.520 --> 0:25:17.560
<v Speaker 1>Kennedy family summer compound. Harris was black, traveled to Hyannis

0:25:17.640 --> 0:25:21.800
<v Speaker 1>in search of work with funding and encouragement from Little

0:25:21.880 --> 0:25:25.400
<v Speaker 1>Rock's White Citizens Council, one of many local organizations comprised

0:25:25.400 --> 0:25:28.719
<v Speaker 1>of middle class white professionals who, while dedicated to the

0:25:28.800 --> 0:25:33.240
<v Speaker 1>preservation of segregation, styled themselves as the respectable moderate alternative

0:25:33.520 --> 0:25:37.879
<v Speaker 1>to the ku Klux Klan. Earlier that year, council members

0:25:37.880 --> 0:25:41.240
<v Speaker 1>in New Orleans and Little Rock dreamed up a public

0:25:41.280 --> 0:25:44.919
<v Speaker 1>relations stunt. They would offer black Southerners bus, spare and

0:25:44.960 --> 0:25:51.280
<v Speaker 1>relocation costs to undertake quote reverse freedom rides to northern cities,

0:25:51.480 --> 0:25:55.600
<v Speaker 1>where they told their victims good jobs and housing awaited them.

0:25:56.000 --> 0:25:59.119
<v Speaker 1>The idea was to embarrass and expose the hypocrisy of

0:25:59.240 --> 0:26:03.200
<v Speaker 1>northern liberals who cheered the real freedom rides, but whom

0:26:03.240 --> 0:26:07.920
<v Speaker 1>they suspected would blanch at receiving thousands of black transplants

0:26:07.920 --> 0:26:11.520
<v Speaker 1>in their own communities. Harris was just the first of

0:26:11.800 --> 0:26:16.560
<v Speaker 1>roughly one hundred black Southerners whom the Council's shipped to Hyennas.

0:26:16.720 --> 0:26:19.640
<v Speaker 1>In this particular case, the Citizens' Council had a specific

0:26:19.680 --> 0:26:20.440
<v Speaker 1>target in mind.

0:26:21.040 --> 0:26:21.679
<v Speaker 2>Edward M.

0:26:21.800 --> 0:26:25.760
<v Speaker 1>Kennedy, the President's younger brother, who was campaigning for a

0:26:25.800 --> 0:26:30.600
<v Speaker 1>seat in the United States sent President Kennedy's brother assured

0:26:30.640 --> 0:26:35.639
<v Speaker 1>you a grand reception to Massachusetts. The council's leadership assured

0:26:35.680 --> 0:26:42.199
<v Speaker 1>them good jobs, housing, etc. Are promised Kennedy, a summer

0:26:42.280 --> 0:26:46.399
<v Speaker 1>resident of Hyannis, called the segregationist bluff. The organized a

0:26:46.440 --> 0:26:51.040
<v Speaker 1>reception for Harris's for Harris, comprised of local residents who

0:26:51.080 --> 0:26:54.600
<v Speaker 1>extended a warm welcome. The story of reverse freedom rides

0:26:54.640 --> 0:26:58.720
<v Speaker 1>assumed a new meaning this week when persons seemingly associated

0:26:58.760 --> 0:27:00.760
<v Speaker 1>with Florida Governor Ron desant As promised a group of

0:27:00.800 --> 0:27:03.640
<v Speaker 1>Venezuelan and asylum seekers the good jobs in housing, as

0:27:03.680 --> 0:27:07.439
<v Speaker 1>well as expedited work permits awaited them in Boston. The

0:27:07.520 --> 0:27:10.720
<v Speaker 1>migrants were transported instead, without their knowledge, to Martha's Vineyard.

0:27:10.800 --> 0:27:13.119
<v Speaker 1>As we mentioned, in an attempt to surprise and expose

0:27:13.160 --> 0:27:16.560
<v Speaker 1>the hypocrisy of liberals who oppose the Republican Party's hardline

0:27:16.560 --> 0:27:19.600
<v Speaker 1>immigration stance, the ploy didn't work out exactly as they planned.

0:27:19.600 --> 0:27:22.720
<v Speaker 1>Residents of the small island only embraced the asylum seekers,

0:27:22.960 --> 0:27:26.280
<v Speaker 1>much of the citizens of Hyannis welcomed David Harris some

0:27:26.320 --> 0:27:31.120
<v Speaker 1>sixty years earlier. The two stories share some similar characteristics.

0:27:31.440 --> 0:27:35.640
<v Speaker 1>In both cases, elected officials attempted to pin their critics

0:27:35.640 --> 0:27:38.680
<v Speaker 1>in a corner. In neither case did the deploy immediately succeed,

0:27:39.040 --> 0:27:41.320
<v Speaker 1>though today's story has yet to play out. In mid

0:27:41.440 --> 0:27:46.280
<v Speaker 1>nineteen sixty one, the Congress of Racial Equality organized a

0:27:46.320 --> 0:27:49.800
<v Speaker 1>series of freedom rides in which interracial groups rode greyhound

0:27:49.840 --> 0:27:52.920
<v Speaker 1>buses through Southern states in an effort to test the

0:27:52.960 --> 0:27:57.280
<v Speaker 1>efficacy of the Supreme Court's ban on segregated families serving

0:27:57.400 --> 0:28:01.359
<v Speaker 1>interstate travel. The freedom riders famously they encountered frequent brutal

0:28:01.359 --> 0:28:05.199
<v Speaker 1>backlash from local residents and law enforcement officials, who deployed

0:28:05.280 --> 0:28:09.000
<v Speaker 1>terrorism and illegal arrest and imprisonment. The freedom rides, still

0:28:09.160 --> 0:28:12.720
<v Speaker 1>in force a year later, proved a costly embarrassment to

0:28:12.760 --> 0:28:16.359
<v Speaker 1>Southern elected officials and business leaders, who saw the region's

0:28:16.440 --> 0:28:20.439
<v Speaker 1>violent lawlessness splashed across papers around the world. The freedom

0:28:20.520 --> 0:28:23.679
<v Speaker 1>Rides came in a moment when Southern violence generally threatened

0:28:23.720 --> 0:28:27.359
<v Speaker 1>to become a drag on the region's economic prospects and

0:28:27.520 --> 0:28:30.920
<v Speaker 1>posed a political conundrum for the administration in Washington, which

0:28:30.960 --> 0:28:36.800
<v Speaker 1>completed which sorry competed with the Soviet Union for the

0:28:36.840 --> 0:28:40.680
<v Speaker 1>loyalty of former colonial subjects in Asia and Africa, most

0:28:40.720 --> 0:28:43.680
<v Speaker 1>of them non white. When an angry mob held a

0:28:43.760 --> 0:28:46.840
<v Speaker 1>group of black worshippers hostage inside the First Baptist Church

0:28:46.840 --> 0:28:51.640
<v Speaker 1>in Montgomery, Alabama, the columnist Murray Kempton captured popular opinion

0:28:51.760 --> 0:28:56.600
<v Speaker 1>in the North and beyond when he caustically remarked, well,

0:28:56.720 --> 0:28:59.880
<v Speaker 1>these are proud, brave, and faithful people, and some of

0:28:59.880 --> 0:29:03.160
<v Speaker 1>them even found time to worry about the wives of

0:29:03.320 --> 0:29:07.400
<v Speaker 1>pillars of white citizens who were in danger of having

0:29:07.480 --> 0:29:10.520
<v Speaker 1>to cook their own breakfast in the morning. The white

0:29:10.560 --> 0:29:14.000
<v Speaker 1>South had a pr problem entered George Singleman, a member

0:29:14.080 --> 0:29:16.880
<v Speaker 1>of the Greater New Orleans Citizens Council and aid to

0:29:16.960 --> 0:29:21.440
<v Speaker 1>Leander Perez, the city's leading segregationist, a man so extreme

0:29:21.480 --> 0:29:24.760
<v Speaker 1>in his anti black and anti Semitic prejudices that the

0:29:24.800 --> 0:29:28.480
<v Speaker 1>local Catholic bishop excommunicated him. Single Man's idea was simple.

0:29:28.760 --> 0:29:31.440
<v Speaker 1>White liberals in the North, he maintained, were hypocrites, and

0:29:31.480 --> 0:29:36.040
<v Speaker 1>their hypocrisies should be exposed safe in their urban and

0:29:36.080 --> 0:29:39.320
<v Speaker 1>suburban enclaves. They could look down their noses that Southern

0:29:39.360 --> 0:29:41.600
<v Speaker 1>segregationists because they didn't have to live, work, and go

0:29:41.600 --> 0:29:44.760
<v Speaker 1>to school with African Americans. By busting thousands of black

0:29:44.800 --> 0:29:47.640
<v Speaker 1>Southerners to northern community, the Citizens' Council could bring the

0:29:47.640 --> 0:29:51.840
<v Speaker 1>civil rights movement home to the North. Northern whites, he surmised,

0:29:51.880 --> 0:29:54.360
<v Speaker 1>were no more interested in sharing towns and suburbs with

0:29:54.400 --> 0:29:57.000
<v Speaker 1>black people than were Southern whites. It was with this

0:29:57.080 --> 0:30:00.560
<v Speaker 1>sentiment in mind that the Mississippi House of Representative passed

0:30:00.560 --> 0:30:05.200
<v Speaker 1>a non binding resolution that proposed to redistribute dissatisfied Negro

0:30:05.320 --> 0:30:09.760
<v Speaker 1>population to other areas where the political leadership constantly clamors

0:30:09.800 --> 0:30:12.880
<v Speaker 1>for equal rights for all persons without regard to the Constitution,

0:30:13.040 --> 0:30:15.480
<v Speaker 1>judicial precedent, and rights of the states.

0:30:16.000 --> 0:30:16.960
<v Speaker 4>That was actually what.

0:30:16.840 --> 0:30:19.400
<v Speaker 2>It said all right throughout the South.

0:30:19.440 --> 0:30:22.760
<v Speaker 1>Citizens Councils as far and wide as Making Georgia and Selma,

0:30:22.800 --> 0:30:26.959
<v Speaker 1>Alabama's report the Mississippi and Jackson, Mississippi lied with impunity,

0:30:27.360 --> 0:30:30.880
<v Speaker 1>assuring black residents that jobs and housing awaited them in

0:30:30.920 --> 0:30:34.080
<v Speaker 1>their new home states. This was never the case, particularly

0:30:34.120 --> 0:30:37.120
<v Speaker 1>on Cape Cod, where the off season unemployment rate normally

0:30:37.160 --> 0:30:40.719
<v Speaker 1>hovered near twenty percent. The iron of course, was that

0:30:40.720 --> 0:30:43.160
<v Speaker 1>the White Citizens Council didn't really need to pull a

0:30:43.240 --> 0:30:46.080
<v Speaker 1>cheap stunt. The North already had a large black population,

0:30:46.200 --> 0:30:48.120
<v Speaker 1>one that had been growing at leaps and bounds since

0:30:48.160 --> 0:30:50.760
<v Speaker 1>the start of World War Two. To be sure, in

0:30:50.840 --> 0:30:53.360
<v Speaker 1>the North, black people could vote and build political power,

0:30:53.640 --> 0:30:56.480
<v Speaker 1>but a complex thicket of discrimination in housing, jobs, credit,

0:30:56.520 --> 0:30:59.720
<v Speaker 1>banking and policing, and in the provision of public services

0:30:59.760 --> 0:31:02.560
<v Speaker 1>such as education and infrastructure render black people as second

0:31:02.600 --> 0:31:06.880
<v Speaker 1>class citizens in most Northern localities. By the mid nineteen sixties,

0:31:07.040 --> 0:31:11.160
<v Speaker 1>urban unrest and contests over schools and housing and desegregation

0:31:11.520 --> 0:31:16.160
<v Speaker 1>would lay bare these inequalities. Singleman wasn't wrong, per se

0:31:16.520 --> 0:31:19.320
<v Speaker 1>when he observed a certain comfortable hypocrisy on the part

0:31:19.320 --> 0:31:21.840
<v Speaker 1>of Northern liberals. He was just moronic in the way

0:31:21.880 --> 0:31:22.880
<v Speaker 1>he went about trying.

0:31:22.680 --> 0:31:23.280
<v Speaker 2>To expose it.

0:31:23.800 --> 0:31:26.000
<v Speaker 1>As was the case sixty years ago last week, politicians

0:31:26.080 --> 0:31:28.880
<v Speaker 1>use a group of vulnerable people to change the subject,

0:31:28.880 --> 0:31:34.880
<v Speaker 1>to shift the political debate any more to more comfortable ground.

0:31:35.200 --> 0:31:38.840
<v Speaker 1>And here we have it. Nothing new under the sun.

0:31:41.600 --> 0:31:46.960
<v Speaker 1>As we mentioned, you know, immigration can reform could be

0:31:47.040 --> 0:31:51.480
<v Speaker 1>something that might help us and help folks that want

0:31:51.520 --> 0:31:56.280
<v Speaker 1>to you know make a life here in this country,

0:31:56.320 --> 0:31:58.880
<v Speaker 1>but the way they're going about trying to expose it

0:31:58.960 --> 0:32:04.560
<v Speaker 1>is cruel and human and it's political theater that does

0:32:04.600 --> 0:32:08.280
<v Speaker 1>not deserve applause. And because they know how to work

0:32:08.320 --> 0:32:11.400
<v Speaker 1>the system, they're getting all the applause. But that's going

0:32:11.480 --> 0:32:13.640
<v Speaker 1>to do it for us this week on Civic Cipher.

0:32:13.640 --> 0:32:15.120
<v Speaker 1>So once again, I'm your host, Ramses job.

0:32:15.200 --> 0:32:17.720
<v Speaker 2>He is Rams' job. I am q Ward. You have

0:32:17.840 --> 0:32:20.000
<v Speaker 2>been listening to once again Civic Cipher.

0:32:20.520 --> 0:32:23.280
<v Speaker 1>Today's show is produced by our producer is Maggie aka

0:32:23.360 --> 0:32:28.880
<v Speaker 1>Maggie be Knowing, and we want you to check us.

0:32:28.760 --> 0:32:33.840
<v Speaker 2>Out, so subscribe, subscribe, like, comment, share, share all those things. Please,

0:32:33.920 --> 0:32:35.120
<v Speaker 2>thank you. I appreciate that.

0:32:35.960 --> 0:32:37.760
<v Speaker 1>And if you have any questions, any topics you want

0:32:37.800 --> 0:32:40.960
<v Speaker 1>us to get to, hit Civiccipher dot com. We ask

0:32:41.040 --> 0:32:43.760
<v Speaker 1>every week we'll ask again. Make a donation to the show.

0:32:43.800 --> 0:32:45.680
<v Speaker 1>You can do show through the website. You can also

0:32:45.720 --> 0:32:49.040
<v Speaker 1>hit us at Civic Cipher on your favorite money sending

0:32:49.120 --> 0:32:53.960
<v Speaker 1>at very convenient. We've made it for you. It helps

0:32:53.960 --> 0:32:57.200
<v Speaker 1>the show grow and we're growing with your support. And

0:32:57.880 --> 0:33:00.280
<v Speaker 1>be sure to follow us on all social media at

0:33:00.320 --> 0:33:05.680
<v Speaker 1>the Civic Cipher And yeah, yeah, I think that's about it.

0:33:05.920 --> 0:33:08.080
<v Speaker 1>Anything else, I think that's about it. All right, until

0:33:08.080 --> 0:33:09.600
<v Speaker 1>next time, y'all pace.

0:33:09.800 --> 0:33:13.000
<v Speaker 3>Y'all like yo, we handle lin. These brothers are fabulous.

0:33:13.560 --> 0:33:16.600
<v Speaker 3>Our lady showing you where vromb travel list who spi

0:33:16.720 --> 0:33:20.320
<v Speaker 3>tones from sunlight to move busting on stage Like Thenna

0:33:20.320 --> 0:33:23.960
<v Speaker 3>fights the mole row my mic back. You're like that

0:33:24.080 --> 0:33:27.920
<v Speaker 3>journalist with journalist too. We can strike back borders with

0:33:28.000 --> 0:33:31.080
<v Speaker 3>waters from head, borders behind in, the beline sides up

0:33:31.200 --> 0:33:32.800
<v Speaker 3>and the borders the press passing.

0:33:32.960 --> 0:33:34.480
<v Speaker 2>We bring it to you as it happens.

0:33:34.680 --> 0:33:37.880
<v Speaker 3>The streets, love popping from music and wrapping the street

0:33:37.920 --> 0:33:41.040
<v Speaker 3>compand the slash pek xpando. You're gonna fight the slander

0:33:41.160 --> 0:33:42.440
<v Speaker 3>with the proper propaganda.

0:33:42.600 --> 0:33:45.240
<v Speaker 1>What's happening? It's you got a question to ask.

0:33:45.160 --> 0:33:47.760
<v Speaker 2>If Deduce is just a TV show? Get passing?

0:33:47.920 --> 0:33:51.680
<v Speaker 3>And this from a white wartime jonalist headlines wait God

0:33:51.720 --> 0:33:55.920
<v Speaker 3>prehis and rest like this like what like this, like