WEBVTT - Conversations About Influence

0:00:01.840 --> 0:00:04.400
<v Speaker 1>What's up and welcome back to another episode of No

0:00:04.559 --> 0:00:07.520
<v Speaker 1>Sealers Podcast with your hosts Now fuck that with your

0:00:07.600 --> 0:00:18.599
<v Speaker 1>load glasses, Malone, I gotta show you this stick. I

0:00:18.680 --> 0:00:21.240
<v Speaker 1>bought mugs, my old gummy muggs Minglewood. I had Bardy

0:00:23.600 --> 0:00:27.040
<v Speaker 1>a cigar from It's A It's a It's an athlete

0:00:28.040 --> 0:00:31.360
<v Speaker 1>that uh he's in Vegas. He used to play football

0:00:31.440 --> 0:00:35.360
<v Speaker 1>and he had nons cigars called H cigars and cars.

0:00:36.200 --> 0:00:38.400
<v Speaker 2>Nice it's out of Vegas.

0:00:38.920 --> 0:00:42.440
<v Speaker 1>Yeah, And the stick was like forty bucks. He had

0:00:42.479 --> 0:00:46.280
<v Speaker 1>them for sale at a me, me and a fan.

0:00:46.360 --> 0:00:49.839
<v Speaker 1>We went to, uh, my favorite spot is uh in

0:00:49.880 --> 0:00:52.920
<v Speaker 1>New York Del Frisco's, and they got one in Vegas

0:00:53.720 --> 0:00:57.720
<v Speaker 1>to Del frisco and they was doing this uh event

0:00:57.840 --> 0:01:01.360
<v Speaker 1>at del Frisco's Cigars and Cars. So I was like,

0:01:02.160 --> 0:01:03.800
<v Speaker 1>it's like, I need to get mons a stick, you know,

0:01:03.800 --> 0:01:05.600
<v Speaker 1>I need to get mos a stick. Like he fucked

0:01:05.640 --> 0:01:08.800
<v Speaker 1>with it. So that motherfucker was forty bucks, though, Man,

0:01:11.000 --> 0:01:14.760
<v Speaker 1>is that expensive? Yeah? What's the most expensive togu out

0:01:14.760 --> 0:01:15.720
<v Speaker 1>you ever bought?

0:01:21.520 --> 0:01:24.440
<v Speaker 2>Probably around their like mid thirties, mid thirties.

0:01:24.920 --> 0:01:27.759
<v Speaker 1>That shit is expensive, man. To smoke that shit. Damn

0:01:27.800 --> 0:01:30.240
<v Speaker 1>you better not smoke that shit at once. That's like

0:01:31.600 --> 0:01:36.080
<v Speaker 1>you that that that liquor, that tequila Scott's that SIMPI shit,

0:01:36.160 --> 0:01:38.800
<v Speaker 1>you better take this ship slow. That shuld be thousand,

0:01:38.880 --> 0:01:41.400
<v Speaker 1>two thousand dollars. You better drink this shit slow.

0:01:41.760 --> 0:01:46.319
<v Speaker 2>Oh wait, I forgot, No, I got like airport priced.

0:01:46.319 --> 0:01:48.280
<v Speaker 2>I wasn't at the airport. But there's this high end

0:01:48.400 --> 0:01:51.000
<v Speaker 2>David Off place over at the you know that giant

0:01:51.000 --> 0:01:52.520
<v Speaker 2>guitar casino in Hollywood.

0:01:53.320 --> 0:01:54.320
<v Speaker 1>Yeah, I know you're talking about.

0:01:54.440 --> 0:01:56.920
<v Speaker 2>Yeah, Hollywoo, Florida. So I was over there with some

0:01:57.000 --> 0:02:01.800
<v Speaker 2>friends and I got so I can't remember how which

0:02:01.960 --> 0:02:03.760
<v Speaker 2>one did you really was? I think it was a

0:02:03.840 --> 0:02:06.280
<v Speaker 2>dab it off like a Yamamoto or something like that.

0:02:06.360 --> 0:02:09.680
<v Speaker 2>And yeah, it was like close to sixty. Those guys

0:02:09.720 --> 0:02:11.880
<v Speaker 2>were buying ones that were like ninety. They were overpriced

0:02:11.919 --> 0:02:12.400
<v Speaker 2>as all hell.

0:02:12.480 --> 0:02:15.320
<v Speaker 1>But sure, sure you ever smoked the Cubans of Goard,

0:02:15.360 --> 0:02:17.480
<v Speaker 1>like the real thing, like hand rolled and all that

0:02:17.480 --> 0:02:18.000
<v Speaker 1>crazy shit.

0:02:18.680 --> 0:02:21.720
<v Speaker 2>So here we are, my good humidor. I have two humidors.

0:02:21.720 --> 0:02:24.200
<v Speaker 2>I have one for Cubans and one not for Cubans.

0:02:24.200 --> 0:02:26.959
<v Speaker 2>It's it's a little rosa parksy. I'm not gonna lie, sure,

0:02:27.000 --> 0:02:32.080
<v Speaker 2>but I don't want these non Cubans Cubans. I mean,

0:02:32.120 --> 0:02:35.040
<v Speaker 2>I segregate my cigars. I have a whole other box

0:02:35.080 --> 0:02:40.840
<v Speaker 2>with non Cubans. But yeah, Cuban Montic Crystal right here,

0:02:41.440 --> 0:02:44.200
<v Speaker 2>we got the Cuban part of is number four right here.

0:02:44.560 --> 0:02:44.760
<v Speaker 3>Yeah.

0:02:44.760 --> 0:02:46.920
<v Speaker 2>I don't even want them breathing the same air as

0:02:46.960 --> 0:02:48.919
<v Speaker 2>the other cigars, so they have to have their own box.

0:02:50.880 --> 0:02:53.880
<v Speaker 1>Your ass is crazy, man, you know what. I'm glad

0:02:53.919 --> 0:02:57.520
<v Speaker 1>you said that because it is making me laugh. Look,

0:02:58.960 --> 0:03:00.200
<v Speaker 1>do you consider those.

0:03:02.919 --> 0:03:03.760
<v Speaker 2>With cigars?

0:03:04.360 --> 0:03:07.240
<v Speaker 1>Sure, I'm sure you are very prezy towards other cigars.

0:03:07.520 --> 0:03:10.120
<v Speaker 1>But I'm saying racially, do you feel like do you

0:03:10.160 --> 0:03:14.520
<v Speaker 1>feel like black people in this country have been discriminated against?

0:03:14.880 --> 0:03:17.040
<v Speaker 2>Yeah, it's funny. I was thinking about that the other day.

0:03:17.639 --> 0:03:21.080
<v Speaker 2>As far as articulating, like my my perspective on it, sure,

0:03:22.040 --> 0:03:25.200
<v Speaker 2>the way I look at it is as follows. I

0:03:25.240 --> 0:03:29.520
<v Speaker 2>think there's there's three key points to my viewpoint, the

0:03:29.560 --> 0:03:37.240
<v Speaker 2>first being yes, absolutely, history is indisputable. I think also

0:03:37.720 --> 0:03:43.440
<v Speaker 2>people look at history in a way that's like contextualized

0:03:43.840 --> 0:03:46.040
<v Speaker 2>in such a way so that like I'll say, like

0:03:46.120 --> 0:03:49.760
<v Speaker 2>that that's the history, that's that's true. Modern day. Like,

0:03:49.840 --> 0:03:52.320
<v Speaker 2>let's say, from a perspective of do black people commit

0:03:52.440 --> 0:03:55.720
<v Speaker 2>more violent crimes per capita than other people? Yes, statistically,

0:03:55.760 --> 0:03:58.920
<v Speaker 2>that's also true. Does either of the two points have

0:03:58.960 --> 0:04:01.240
<v Speaker 2>anything to do with the fact that any black person

0:04:01.280 --> 0:04:03.280
<v Speaker 2>that walks up to me or into my place or

0:04:03.320 --> 0:04:06.440
<v Speaker 2>whatever the hell, I don't know that person. They're carte

0:04:06.440 --> 0:04:08.840
<v Speaker 2>blanche to me. That could be Ben Carson or it

0:04:08.840 --> 0:04:11.160
<v Speaker 2>could be big bad glasses of alone. I don't know

0:04:11.160 --> 0:04:13.480
<v Speaker 2>the person until I know the person. So I don't

0:04:13.520 --> 0:04:16.800
<v Speaker 2>hold any prejudice based off any statistics, any history, or

0:04:16.800 --> 0:04:20.320
<v Speaker 2>whatever else against anybody at any moment. But I'm aware

0:04:20.320 --> 0:04:22.080
<v Speaker 2>of history. I'm aware statists as well. I'm not going

0:04:22.160 --> 0:04:24.479
<v Speaker 2>to say that they're fake. They just don't apply to

0:04:24.520 --> 0:04:26.359
<v Speaker 2>the way I deal with human beings one on one.

0:04:26.560 --> 0:04:29.680
<v Speaker 1>Sure, Okay, So the reason I was asking that is,

0:04:31.360 --> 0:04:34.640
<v Speaker 1>is this weird war going on right now, like right,

0:04:34.720 --> 0:04:41.680
<v Speaker 1>and it's a super weird war. I don't know who's

0:04:41.680 --> 0:04:43.360
<v Speaker 1>on the left side, like I don't know who's on

0:04:43.400 --> 0:04:45.280
<v Speaker 1>this side, but I know on the right side. Like right,

0:04:45.279 --> 0:04:47.360
<v Speaker 1>I'm looking at all the stuff going on with Target,

0:04:48.000 --> 0:04:50.920
<v Speaker 1>all the stuff going on at the Dodger Stadium, all

0:04:50.960 --> 0:04:55.000
<v Speaker 1>this stuff going on where it's like the LGBTQ plus community,

0:04:55.040 --> 0:04:58.400
<v Speaker 1>and I'm not saying it's all of them, because this

0:04:58.480 --> 0:05:00.599
<v Speaker 1>is still an organization in this in a piece that

0:05:00.640 --> 0:05:02.440
<v Speaker 1>we like to militarize right.

0:05:02.880 --> 0:05:06.440
<v Speaker 4>To someone, Well you know my opinion on that also, sure, sure, yeah, yeah,

0:05:06.560 --> 0:05:09.600
<v Speaker 4>I mean I've said given clearly, yeah, just just yet

0:05:09.640 --> 0:05:13.440
<v Speaker 4>for the audience sake, I've been very clear to me personally, when.

0:05:13.240 --> 0:05:19.760
<v Speaker 2>I look at a lot of the organized activist groups

0:05:19.960 --> 0:05:25.320
<v Speaker 2>of people that are pushing like pro trans stuff, pro

0:05:25.440 --> 0:05:28.560
<v Speaker 2>gay stuff, even pro black stuff. For that, man, I

0:05:28.560 --> 0:05:30.359
<v Speaker 2>don't I try to. I try to not to the

0:05:30.400 --> 0:05:32.800
<v Speaker 2>one allways, trying to back the other one.

0:05:32.880 --> 0:05:35.080
<v Speaker 1>Motherucking mind if you compare, but go ahead, I get you.

0:05:35.160 --> 0:05:39.360
<v Speaker 2>Yeah yeah, But I still think that Joe transperson, Joe

0:05:39.400 --> 0:05:43.200
<v Speaker 2>gay person, Joe black person, whatever is being used as

0:05:43.240 --> 0:05:48.040
<v Speaker 2>a tennis ball by other active activist corporate interests, political

0:05:48.040 --> 0:05:50.680
<v Speaker 2>interests that are holding the racket. And I and I

0:05:50.720 --> 0:05:54.960
<v Speaker 2>don't think that the people are actually representative of the

0:05:55.000 --> 0:05:56.320
<v Speaker 2>movement by and large.

0:05:56.760 --> 0:06:00.920
<v Speaker 1>Okay, yeah, that's fair, that's fair. So let me ask

0:06:00.920 --> 0:06:02.839
<v Speaker 1>you a question, who do you think is behind the

0:06:03.080 --> 0:06:04.599
<v Speaker 1>you know, before I get to my point, who do

0:06:04.640 --> 0:06:07.880
<v Speaker 1>you think is behind the LGBTQ push that we see

0:06:07.880 --> 0:06:10.800
<v Speaker 1>in currently, Like like what's going on in target? Who

0:06:10.880 --> 0:06:15.520
<v Speaker 1>is behind it? What corporation is behind it? And what

0:06:15.640 --> 0:06:18.120
<v Speaker 1>is that? If you had to obviously you don't know

0:06:18.200 --> 0:06:20.000
<v Speaker 1>the answer because you're not a part right, but you

0:06:20.120 --> 0:06:21.200
<v Speaker 1>have a pretty reason.

0:06:21.240 --> 0:06:22.239
<v Speaker 2>I got a pretty clear idea.

0:06:22.360 --> 0:06:26.360
<v Speaker 1>You got a pretty you have educated guests who would

0:06:26.360 --> 0:06:28.640
<v Speaker 1>be that corporation or that movement behind that.

0:06:29.320 --> 0:06:32.200
<v Speaker 2>There's a few groups that pull the strings and they're

0:06:32.200 --> 0:06:38.160
<v Speaker 2>all kind of intertwined, and they come to assert themselves

0:06:38.160 --> 0:06:40.800
<v Speaker 2>in a few key areas. I think that there is

0:06:41.480 --> 0:06:49.160
<v Speaker 2>a broader Marxist social activist group that it has infiltrated

0:06:49.200 --> 0:06:54.599
<v Speaker 2>academia for sure, and they've re educated anybody who's gotten

0:06:54.640 --> 0:06:57.760
<v Speaker 2>a degree in anything in the last quarter century. I

0:06:57.800 --> 0:07:00.680
<v Speaker 2>also think that there are groups that look at that

0:07:00.800 --> 0:07:08.400
<v Speaker 2>type of governmental, hardcore totalitarian approach to economic control and

0:07:08.440 --> 0:07:10.280
<v Speaker 2>they go, well, I want to make sure I'm on

0:07:10.320 --> 0:07:13.400
<v Speaker 2>the right side of that, so I can deal with

0:07:13.400 --> 0:07:15.640
<v Speaker 2>the free market myself, but I can't deal with those

0:07:15.680 --> 0:07:18.040
<v Speaker 2>people myself, so I'm going to cozy up to them.

0:07:18.280 --> 0:07:21.400
<v Speaker 2>And then you have key actors like the head of

0:07:21.480 --> 0:07:26.240
<v Speaker 2>Blackrock and you have George Soros and people that don't

0:07:26.280 --> 0:07:28.880
<v Speaker 2>own a company, but they invest so much money in

0:07:28.880 --> 0:07:32.440
<v Speaker 2>the companies, like say the ESG index. It's established by

0:07:32.480 --> 0:07:33.840
<v Speaker 2>black Rock, and I forgot the name of the guy

0:07:33.840 --> 0:07:36.800
<v Speaker 2>who runs that thing, but he's very invested in that,

0:07:36.960 --> 0:07:41.320
<v Speaker 2>not only ideologically but financially. So then corporations realize, I

0:07:41.440 --> 0:07:46.200
<v Speaker 2>have to acquiesce and assert myself in the E environmental

0:07:46.240 --> 0:07:48.720
<v Speaker 2>thing that screen movement and the SG the social governance,

0:07:48.760 --> 0:07:54.160
<v Speaker 2>which is social causes. So if Target were, for example,

0:07:54.200 --> 0:08:00.680
<v Speaker 2>to flippantly reject wholesale Pride month, they're ESG score is

0:08:00.680 --> 0:08:06.120
<v Speaker 2>going to go down. And Blackrock has a between seven

0:08:06.160 --> 0:08:09.440
<v Speaker 2>and ten trillion dollar investment portfolio, So if they decide

0:08:09.440 --> 0:08:12.080
<v Speaker 2>we're not gonna invest you, we're gonna blackball Target, that's

0:08:12.120 --> 0:08:14.720
<v Speaker 2>such a huge component of the market that it would

0:08:14.880 --> 0:08:18.200
<v Speaker 2>financially cripple Target potentially. And you saw that with Elon Musk.

0:08:18.240 --> 0:08:23.720
<v Speaker 2>When Elon Musk bought Twitter. Tesla's ESG score was lower

0:08:23.720 --> 0:08:27.239
<v Speaker 2>than Exxon Mobiles. And they're an electric green car company

0:08:27.320 --> 0:08:31.560
<v Speaker 2>versus an oil company, so that that that creates so

0:08:31.640 --> 0:08:34.800
<v Speaker 2>much downward pressure on the stock that it really kills

0:08:34.800 --> 0:08:38.880
<v Speaker 2>the company it's a giant blackmail scheme between the Security

0:08:38.920 --> 0:08:44.920
<v Speaker 2>Exchange Commission and big hedge funds and corporations.

0:08:45.360 --> 0:08:49.000
<v Speaker 1>Okay, so so first off, this is no seller's gl

0:08:49.360 --> 0:08:52.240
<v Speaker 1>We we already deep in, y'all know, God, we do this.

0:08:52.320 --> 0:08:56.840
<v Speaker 2>We deep in, uh, Peter, deep in, no pulling out.

0:08:57.320 --> 0:08:59.960
<v Speaker 1>No pulling out. You feel it's gonna be a baby

0:09:00.040 --> 0:09:05.080
<v Speaker 1>in nine months, as this one still is around. But

0:09:05.360 --> 0:09:10.920
<v Speaker 1>he figured it out. But okay, what's the true agenda

0:09:11.000 --> 0:09:16.280
<v Speaker 1>you believe? Is it just as simple as like like

0:09:16.360 --> 0:09:20.320
<v Speaker 1>the lg like the homosexual community, the LGBTQ plus community

0:09:20.520 --> 0:09:24.800
<v Speaker 1>just wants it to be normalized for these specific lifestyles.

0:09:25.280 --> 0:09:29.960
<v Speaker 2>Absolutely not. Okay, So that that might be, that's all. Yes,

0:09:30.040 --> 0:09:32.360
<v Speaker 2>that might be true for the members of that community.

0:09:32.520 --> 0:09:35.360
<v Speaker 1>Okay, So what's what do you feel the real power

0:09:36.160 --> 0:09:38.280
<v Speaker 1>play is behind it? What's the real purpose?

0:09:39.000 --> 0:09:42.960
<v Speaker 2>The purpose right now? The challenge with like a Marxist

0:09:42.960 --> 0:09:47.000
<v Speaker 2>movement infiltrating the US has always been for decades, very

0:09:47.120 --> 0:09:50.680
<v Speaker 2>very openly stated. It's a working system, it's a strong

0:09:50.720 --> 0:09:55.360
<v Speaker 2>middle class. There's a traditionalist value apparatus in place, and

0:09:55.400 --> 0:09:57.960
<v Speaker 2>they're not going to abandon that when things are going well.

0:09:58.040 --> 0:10:00.360
<v Speaker 2>So you have to make things go poorly. You have

0:10:00.440 --> 0:10:06.080
<v Speaker 2>to erode and deteriorate the fabric of a traditional system.

0:10:06.200 --> 0:10:07.800
<v Speaker 2>So they're trying to do that on all fronts. You

0:10:07.800 --> 0:10:11.480
<v Speaker 2>have to erode religious faith, you have to eroade social norms,

0:10:11.520 --> 0:10:13.240
<v Speaker 2>you have to erode economic systems, you have to be

0:10:13.280 --> 0:10:19.400
<v Speaker 2>eroade political systems. And the social norms component is this,

0:10:19.600 --> 0:10:24.040
<v Speaker 2>if we can convince two hundred million Americans that men

0:10:24.080 --> 0:10:26.160
<v Speaker 2>can have babies and men can be women and whatever else,

0:10:26.200 --> 0:10:30.839
<v Speaker 2>that's a very foundational, simple truth to redefine for a

0:10:30.840 --> 0:10:33.240
<v Speaker 2>lot of people. So it's a proof of concept of

0:10:33.480 --> 0:10:36.760
<v Speaker 2>how much have we And you see it come out

0:10:36.960 --> 0:10:40.560
<v Speaker 2>with the kids stuff. You see the teachers' union, you know,

0:10:40.720 --> 0:10:45.320
<v Speaker 2>national leader and various politicians say they're not your kids,

0:10:45.440 --> 0:10:48.360
<v Speaker 2>they're society's kids, they're the community's kids.

0:10:48.640 --> 0:10:49.040
<v Speaker 1>Sure.

0:10:49.880 --> 0:10:52.920
<v Speaker 2>I saw a great documentary it was on Netflix about

0:10:52.960 --> 0:10:56.040
<v Speaker 2>the Kumar Rouge takeover of Cambodia. The first thing they

0:10:56.040 --> 0:10:58.440
<v Speaker 2>did was separate the kids from the parents. The parents

0:10:58.440 --> 0:11:01.720
<v Speaker 2>who protest were killed in the middle of the village.

0:11:02.280 --> 0:11:05.840
<v Speaker 2>Siblings were separated. You couldn't be near your sibling, and

0:11:05.880 --> 0:11:09.760
<v Speaker 2>you became a child of the movement of the party.

0:11:11.520 --> 0:11:15.560
<v Speaker 2>So I think that there's a parallel there as what

0:11:15.600 --> 0:11:17.720
<v Speaker 2>you see with the schools. We're not gonna we're gonna

0:11:17.720 --> 0:11:20.439
<v Speaker 2>separate the kids from the if you can convince a

0:11:20.520 --> 0:11:23.840
<v Speaker 2>kid that he's trans, we're going to make sure that

0:11:23.880 --> 0:11:26.840
<v Speaker 2>the parents don't know. We're gonna we're gonna have changing

0:11:26.880 --> 0:11:29.839
<v Speaker 2>closets at the school, and if the parents protest, we're

0:11:29.840 --> 0:11:32.560
<v Speaker 2>gonna say this is now a social welfare issue, and

0:11:32.559 --> 0:11:34.800
<v Speaker 2>we're going to pull the children out of custody of

0:11:34.800 --> 0:11:38.520
<v Speaker 2>that parent. Sure, and it's an erosion of social fabric.

0:11:38.760 --> 0:11:42.480
<v Speaker 1>So your goal is to tear down America or to

0:11:42.559 --> 0:11:45.280
<v Speaker 1>tear down American rebuild America in a specific way.

0:11:46.720 --> 0:11:50.000
<v Speaker 2>Yeah, And I think that trans people, gay people, black people,

0:11:50.000 --> 0:11:53.200
<v Speaker 2>and Latino people are being used as a tennis ball

0:11:53.520 --> 0:12:00.679
<v Speaker 2>by other agenda forces, probably either, I will say, more

0:12:00.760 --> 0:12:04.520
<v Speaker 2>so unbeknownst to most of them. Sure, I don't, and

0:12:04.559 --> 0:12:07.600
<v Speaker 2>I don't hold that against any member of any of

0:12:07.640 --> 0:12:10.840
<v Speaker 2>those four communities whatsoever at all, because I don't think

0:12:10.880 --> 0:12:19.360
<v Speaker 2>I think they're being lied to, and it's very easy to.

0:12:20.960 --> 0:12:25.600
<v Speaker 1>And that's unfair. I don't know if it's fair or unfair.

0:12:29.280 --> 0:12:32.160
<v Speaker 1>So this is my thing, right, and it's it's dope

0:12:32.200 --> 0:12:35.360
<v Speaker 1>to have this conversation with you because we've talked about

0:12:35.360 --> 0:12:38.280
<v Speaker 1>religion before. You know, most people think of religion as

0:12:38.679 --> 0:12:42.720
<v Speaker 1>one of the disciplines. Christianity, Islam, Judaism, those are disciplines.

0:12:42.760 --> 0:12:46.000
<v Speaker 1>Those aren't religions. Religion is simply defined as the belief

0:12:46.000 --> 0:12:51.120
<v Speaker 1>in God. Then you have discipline practices of you know,

0:12:52.640 --> 0:12:55.439
<v Speaker 1>keeping that belief or making that belief obvious, living that

0:12:55.480 --> 0:12:59.000
<v Speaker 1>belief right, which is what we call religion. Right, Christianity

0:12:59.040 --> 0:13:02.360
<v Speaker 1>is not a religion, it's discipline. Yeah, life is not

0:13:02.559 --> 0:13:06.320
<v Speaker 1>right as we slowly started to pull God out of

0:13:06.400 --> 0:13:12.079
<v Speaker 1>the country obviously, you know, without God, without without those

0:13:12.120 --> 0:13:16.360
<v Speaker 1>disciplines that create true moral compass for most human beings. Right,

0:13:16.440 --> 0:13:21.040
<v Speaker 1>those ideas are what create, what create you know, true

0:13:21.080 --> 0:13:23.320
<v Speaker 1>moral compass for humans. You know what I'm saying, Like,

0:13:23.600 --> 0:13:25.920
<v Speaker 1>if it's not a sophistic if it's not a uh,

0:13:27.760 --> 0:13:31.200
<v Speaker 1>a sophisticated mind like yourself, everybody else kind of just

0:13:31.240 --> 0:13:33.600
<v Speaker 1>goes with the program. And if the program doesn't have

0:13:33.720 --> 0:13:36.479
<v Speaker 1>rules and people live their life without rules.

0:13:37.240 --> 0:13:37.680
<v Speaker 3>Yeah, I.

0:13:39.440 --> 0:13:43.599
<v Speaker 2>Think that's a great perspective and you can sort of

0:13:43.640 --> 0:13:48.800
<v Speaker 2>see that happening with regards to like, say, there's there's

0:13:48.920 --> 0:13:53.480
<v Speaker 2>levels to decision making. The highest level would be if

0:13:53.520 --> 0:13:57.720
<v Speaker 2>you're a very devout religious person, the choice is going

0:13:57.800 --> 0:14:00.000
<v Speaker 2>to be, well, I could do this, but my more

0:14:00.280 --> 0:14:04.600
<v Speaker 2>definition of wrong is here. Yeah, the legal definition is here.

0:14:05.000 --> 0:14:08.440
<v Speaker 2>What can be argued as legal is even lower than that. Sure,

0:14:08.480 --> 0:14:10.600
<v Speaker 2>so you have a lowering of the bar of your

0:14:10.640 --> 0:14:12.720
<v Speaker 2>standards of behavior with dealing with other people.

0:14:12.920 --> 0:14:15.040
<v Speaker 1>And I thought you could relate, like even as somebody

0:14:15.120 --> 0:14:17.240
<v Speaker 1>like yourself, Like, yeah, you could see it where your

0:14:17.320 --> 0:14:21.720
<v Speaker 1>mind is. You live based off of rules that you've

0:14:21.720 --> 0:14:24.000
<v Speaker 1>been able to think about as you you know, and

0:14:24.120 --> 0:14:27.600
<v Speaker 1>take information and then start to process things that determine

0:14:27.640 --> 0:14:31.320
<v Speaker 1>how you live. Same for me. Yeah, right, I look

0:14:31.400 --> 0:14:37.120
<v Speaker 1>to I look to those disciplines as even greater ideas

0:14:37.160 --> 0:14:39.720
<v Speaker 1>than my own. Sometimes if like, I don't always have

0:14:39.760 --> 0:14:43.120
<v Speaker 1>to know why to not participate. Sometimes I'll just take

0:14:43.160 --> 0:14:46.440
<v Speaker 1>somebody's older advice. You know, let me take their advice.

0:14:47.000 --> 0:14:49.400
<v Speaker 1>I'm not gonna debate with them. I'm not gonna argue

0:14:49.400 --> 0:14:51.600
<v Speaker 1>with them. I'm gonna take this older person still gives

0:14:51.600 --> 0:14:53.680
<v Speaker 1>me wisdom, you know, shout out to still you just

0:14:53.720 --> 0:14:56.440
<v Speaker 1>popped in, but still gives me wisdom. And I just listen.

0:14:56.560 --> 0:14:59.160
<v Speaker 1>Sometimes the times I don't is when we are in

0:14:59.240 --> 0:15:02.560
<v Speaker 1>creative space, like if I make a specific style of song,

0:15:03.160 --> 0:15:05.240
<v Speaker 1>you know what I'm saying, and I know it's something brilliant,

0:15:05.240 --> 0:15:07.920
<v Speaker 1>and I know my intentions. I don't really worry about

0:15:07.920 --> 0:15:09.640
<v Speaker 1>what Still or mac Tin will say, you know what

0:15:09.640 --> 0:15:11.200
<v Speaker 1>I mean, And I don't mean that, nagg I'm not joking.

0:15:11.240 --> 0:15:14.320
<v Speaker 1>I'm serious like still like when I'm when I'm being

0:15:14.400 --> 0:15:17.120
<v Speaker 1>heinoused and what Still says matters to me. But when

0:15:17.120 --> 0:15:21.320
<v Speaker 1>I'm just being brilliant, I'm never gonna let anybody else

0:15:22.240 --> 0:15:24.560
<v Speaker 1>like put a shade over my life and and and

0:15:24.600 --> 0:15:27.920
<v Speaker 1>they don't mean to it's literally trying to protect me

0:15:28.160 --> 0:15:32.320
<v Speaker 1>from what they feel like can happen. But sure, the

0:15:32.400 --> 0:15:36.600
<v Speaker 1>point I was saying to you, Pete was my issue. Right,

0:15:36.640 --> 0:15:38.760
<v Speaker 1>So growing up my whole life, as I watched this

0:15:38.840 --> 0:15:42.360
<v Speaker 1>weird warplay out with the with the LGBTQ or whatever

0:15:42.440 --> 0:15:45.120
<v Speaker 1>is going on in this whole Pride Week and which

0:15:45.120 --> 0:15:55.280
<v Speaker 1>would probably be considered anybody of m I guess religious

0:15:55.400 --> 0:16:01.440
<v Speaker 1>religious belief because it's almost like God versus you know,

0:16:01.520 --> 0:16:03.400
<v Speaker 1>in the sense of how we see it. Right, But

0:16:04.440 --> 0:16:07.280
<v Speaker 1>growing up I remember I never like I'm a very

0:16:07.360 --> 0:16:09.480
<v Speaker 1>much a liberal person. You know what comes across is

0:16:09.520 --> 0:16:11.560
<v Speaker 1>I think people think I'm conservative, and it's like I'm not.

0:16:11.640 --> 0:16:13.160
<v Speaker 1>I'm a super liberal.

0:16:12.800 --> 0:16:15.600
<v Speaker 2>Person, absolutely hard core socialist.

0:16:15.920 --> 0:16:18.560
<v Speaker 1>Hardcore and if you know me, you know who I am. Right.

0:16:19.040 --> 0:16:22.040
<v Speaker 1>But I'm gonna tell you where I'm wrong at right.

0:16:22.040 --> 0:16:24.440
<v Speaker 1>And this is one of those prime examples. Growing up,

0:16:24.480 --> 0:16:27.600
<v Speaker 1>I never cared if they LGBTQ putting rainbows over shit,

0:16:28.160 --> 0:16:32.240
<v Speaker 1>because I genuinely believe bro to be homosexual is a

0:16:32.320 --> 0:16:37.720
<v Speaker 1>serious commitment, especially because I genuinely believe only men can

0:16:37.760 --> 0:16:40.520
<v Speaker 1>be gay. Like I've had this conversation, women cannot be gay.

0:16:40.560 --> 0:16:43.240
<v Speaker 1>You cannot have sex with another woman. For me, I

0:16:43.280 --> 0:16:46.480
<v Speaker 1>don't know what you call cunning linguists, but that's not sex.

0:16:46.800 --> 0:16:48.320
<v Speaker 1>I don't know what you call any of that other

0:16:48.360 --> 0:16:52.040
<v Speaker 1>shit you doing bump and coochies. That is not sex.

0:16:52.480 --> 0:16:55.440
<v Speaker 1>But there's only one sex, see that. That's that's another

0:16:55.480 --> 0:16:57.360
<v Speaker 1>space we in the world where we just have we

0:16:57.400 --> 0:16:59.400
<v Speaker 1>try to make everybody fin of off. That's not sex.

0:16:59.600 --> 0:17:03.720
<v Speaker 1>Sex one specific thing. It's one specific thing, right, It

0:17:03.760 --> 0:17:05.160
<v Speaker 1>require some shit to happen.

0:17:05.160 --> 0:17:07.280
<v Speaker 3>I'm pretty sure we have some memories of a lesbian

0:17:07.320 --> 0:17:08.479
<v Speaker 3>community that would discipline.

0:17:08.520 --> 0:17:10.639
<v Speaker 1>It'll be all right. I'm fine with that that Listen.

0:17:10.680 --> 0:17:12.680
<v Speaker 1>They could live in their truth and I live in fact,

0:17:12.720 --> 0:17:14.679
<v Speaker 1>and that's nothing that it's no crime, because I you know,

0:17:14.800 --> 0:17:17.200
<v Speaker 1>it is what it is. But the point I'm saying

0:17:17.359 --> 0:17:22.720
<v Speaker 1>is to take dick is a serious, serious commitment. So

0:17:22.880 --> 0:17:27.320
<v Speaker 1>I always believe if there was a homosexual person, you

0:17:27.520 --> 0:17:30.679
<v Speaker 1>have to be committed to take dick because I'm not

0:17:30.800 --> 0:17:33.000
<v Speaker 1>taking no dick, bro, Like, I just can't do it.

0:17:33.359 --> 0:17:35.840
<v Speaker 1>So I would be like, well, you could tell you

0:17:35.880 --> 0:17:39.240
<v Speaker 1>could actually advise people as much as you want, you

0:17:39.240 --> 0:17:42.000
<v Speaker 1>can show them everything, but everybody ain't taking no dick.

0:17:42.400 --> 0:17:49.280
<v Speaker 1>But what I've where I'm wrong at is people's the

0:17:49.480 --> 0:17:53.640
<v Speaker 1>simplest desire for most humans is to be cared for,

0:17:54.960 --> 0:17:57.199
<v Speaker 1>you know what I mean, Like people want to be

0:17:57.359 --> 0:18:01.239
<v Speaker 1>cared for. Now under those things, so people to pay

0:18:01.280 --> 0:18:04.240
<v Speaker 1>attention to you, people to connect with you. All those

0:18:04.280 --> 0:18:06.920
<v Speaker 1>things fall up under care. But you want to be careful.

0:18:07.359 --> 0:18:11.400
<v Speaker 1>So human beings right are not in head dj Head

0:18:11.440 --> 0:18:13.159
<v Speaker 1>has told me this year. Silas has told me this

0:18:13.200 --> 0:18:16.560
<v Speaker 1>for years, like ten Still different people have told me, glasses, man,

0:18:17.000 --> 0:18:20.200
<v Speaker 1>you gotta stop believing in people so much. I think

0:18:20.240 --> 0:18:21.919
<v Speaker 1>you told me this people like you just believe in

0:18:21.960 --> 0:18:25.639
<v Speaker 1>people because I genuinely think you couldn't convince another human

0:18:25.720 --> 0:18:31.359
<v Speaker 1>being to take dick. But what I'm realizing is to matter,

0:18:32.880 --> 0:18:37.160
<v Speaker 1>to be relevant. I think some of these motherfuckers would

0:18:37.160 --> 0:18:43.879
<v Speaker 1>take a dick. Yeah, And for years you couldn't convince me.

0:18:44.119 --> 0:18:46.360
<v Speaker 1>Still would be telling me about all these rappers that's

0:18:46.400 --> 0:18:50.040
<v Speaker 1>gay like that. You know, all everybody in the industry

0:18:50.080 --> 0:18:52.879
<v Speaker 1>got stories telling me, got this person gay it this person,

0:18:52.880 --> 0:18:56.200
<v Speaker 1>And I'm like, man, y'all niggas lying these people that married,

0:18:56.880 --> 0:19:00.680
<v Speaker 1>these people married, these people, got all it shit going on.

0:19:00.720 --> 0:19:02.800
<v Speaker 1>Why would they just not be gay if they was gay?

0:19:03.920 --> 0:19:05.920
<v Speaker 1>I'm starting to think these niggas is right.

0:19:07.240 --> 0:19:11.639
<v Speaker 2>Well, I mean, it's it's kind of that it's an

0:19:11.760 --> 0:19:15.960
<v Speaker 2>expansion on the I believe it's probably a pornographic reference

0:19:16.040 --> 0:19:16.840
<v Speaker 2>gay for pay.

0:19:18.119 --> 0:19:19.159
<v Speaker 1>I call it gay facing.

0:19:20.080 --> 0:19:23.919
<v Speaker 2>Sure, it depends on what direction you're facing.

0:19:23.960 --> 0:19:26.320
<v Speaker 3>Sure, Nigga's a lot of that going on right now,

0:19:26.359 --> 0:19:30.480
<v Speaker 3>even with some of these artists. Some of these artists,

0:19:30.600 --> 0:19:33.920
<v Speaker 3>recording artists are trying to are attempting to take advantage

0:19:33.960 --> 0:19:38.720
<v Speaker 3>of the homosexual movement. And and so I believe the

0:19:38.760 --> 0:19:41.880
<v Speaker 3>guy that wrote What's the big record the country.

0:19:42.040 --> 0:19:43.880
<v Speaker 1>That gay Old Town.

0:19:43.720 --> 0:19:47.040
<v Speaker 3>I don't believe he's he's I think he's one of

0:19:47.119 --> 0:19:49.800
<v Speaker 3>those people that's taking advantage of someone else's attention.

0:19:50.359 --> 0:19:52.720
<v Speaker 1>And what's crazy to me is this is where we're

0:19:52.760 --> 0:19:55.679
<v Speaker 1>at in society where now I have to accuse people

0:19:56.280 --> 0:19:57.679
<v Speaker 1>of lying about taking it.

0:19:58.520 --> 0:20:02.040
<v Speaker 2>Let me ask you this question. As as the spec

0:20:02.560 --> 0:20:05.960
<v Speaker 2>as the center point needle on the spectrum of morality

0:20:06.440 --> 0:20:09.800
<v Speaker 2>shifts over and over twenty years ago, you could make

0:20:09.800 --> 0:20:12.600
<v Speaker 2>a pretty fair argument. I would say that there were

0:20:13.000 --> 0:20:19.920
<v Speaker 2>rappers who were faking being killers to sell records.

0:20:21.960 --> 0:20:22.200
<v Speaker 1>Yeah.

0:20:22.240 --> 0:20:28.760
<v Speaker 2>Sure, if morally you'll pretend to be a murderer, why.

0:20:28.560 --> 0:20:34.240
<v Speaker 1>Not because in our community being gay is a lot

0:20:34.000 --> 0:20:35.720
<v Speaker 1>so frowned upon it being a murderer.

0:20:37.680 --> 0:20:41.239
<v Speaker 2>But the needle being moved unless.

0:20:40.920 --> 0:20:44.120
<v Speaker 1>You're like Richard Ramier is a nice starker murderer. That's

0:20:44.160 --> 0:20:46.600
<v Speaker 1>worse than a gay person. But yeah, you know what

0:20:46.640 --> 0:20:48.720
<v Speaker 1>I mean. But as far as just like you're just

0:20:48.800 --> 0:20:51.159
<v Speaker 1>a rider for your community in the middle of wars

0:20:51.280 --> 0:20:51.720
<v Speaker 1>is different.

0:20:52.359 --> 0:20:56.160
<v Speaker 2>I'm saying if there's a social redefinition of the standard,

0:20:56.359 --> 0:20:57.680
<v Speaker 2>sure you know.

0:20:58.920 --> 0:21:03.399
<v Speaker 1>Yeah, yeah, So you saying the pendulum is swinging to

0:21:03.440 --> 0:21:06.800
<v Speaker 1>where people is like, well, I agree, because that's the

0:21:06.840 --> 0:21:13.359
<v Speaker 1>part of that's the next, that's the next. Uh, not

0:21:13.480 --> 0:21:16.479
<v Speaker 1>so much a killer, but like somebody who lived a

0:21:16.480 --> 0:21:19.680
<v Speaker 1>cowboy life. There you go, a cowboy life style right

0:21:19.680 --> 0:21:22.240
<v Speaker 1>where they're living their lives and they handle justice on

0:21:22.280 --> 0:21:22.680
<v Speaker 1>their own.

0:21:22.920 --> 0:21:26.600
<v Speaker 2>And what's the most noteworthy cowboy movie of the last

0:21:26.600 --> 0:21:29.000
<v Speaker 2>fifteen years?

0:21:30.520 --> 0:21:37.280
<v Speaker 1>There you go, oh shit, oh shit, were connecting dot's today.

0:21:37.400 --> 0:21:41.639
<v Speaker 2>Boys were a constellation. We all up at the stars.

0:21:42.000 --> 0:21:43.680
<v Speaker 1>And I sat down and tried to watch that movie,

0:21:43.680 --> 0:21:46.880
<v Speaker 1>and I'm like, bro, this movie is lame. They were

0:21:46.880 --> 0:21:49.040
<v Speaker 1>trying to make it like it was and that's true

0:21:49.040 --> 0:21:52.159
<v Speaker 1>because that movie was so trash and it was like

0:21:52.760 --> 0:21:55.840
<v Speaker 1>they had these really great actors. I'm like, bro, this

0:21:55.920 --> 0:21:58.160
<v Speaker 1>is what you did with the movie. Like you could

0:21:58.200 --> 0:22:02.600
<v Speaker 1>have told a real that's how but this is you

0:22:02.640 --> 0:22:05.359
<v Speaker 1>know what. That's how I feel about Little nas X.

0:22:05.480 --> 0:22:08.120
<v Speaker 1>I'm like, bro, this is what you're doing with your

0:22:08.920 --> 0:22:11.640
<v Speaker 1>It's like the first time you heard of Gangster Rap

0:22:11.840 --> 0:22:14.640
<v Speaker 1>and then you heard NWA, you wasn't disappointed. He was like, damn,

0:22:14.680 --> 0:22:17.920
<v Speaker 1>somebody's living like this. You know. There's these modern day

0:22:17.960 --> 0:22:21.520
<v Speaker 1>cowboys that's you know, handling their skirmishes in the streets

0:22:21.520 --> 0:22:23.480
<v Speaker 1>and you were so amp was like, man, this is

0:22:23.600 --> 0:22:24.679
<v Speaker 1>pretty fucking awesome.

0:22:24.880 --> 0:22:29.320
<v Speaker 2>Any ice Cube was the Marlborough man for Black America

0:22:29.359 --> 0:22:32.320
<v Speaker 2>and his generation. Yes, so those are the two the

0:22:32.400 --> 0:22:34.919
<v Speaker 2>two things that are easiest to target if you're going

0:22:35.000 --> 0:22:39.439
<v Speaker 2>to redefine social standards and move a spectrum back and

0:22:39.480 --> 0:22:41.040
<v Speaker 2>forth for behavioral nor so.

0:22:41.200 --> 0:22:44.119
<v Speaker 1>But but that's my point. So I agree with that.

0:22:44.160 --> 0:22:46.480
<v Speaker 1>But then we don't have that now, like it's little

0:22:46.640 --> 0:22:51.440
<v Speaker 1>nas x that now, like I don't get that from him, no.

0:22:51.320 --> 0:22:57.080
<v Speaker 2>But it it just it enters the conversation and if

0:22:57.080 --> 0:22:59.440
<v Speaker 2>one person does it and they're not drummed out of

0:22:59.480 --> 0:23:04.040
<v Speaker 2>the industry immediately. Like there were rumors about like I

0:23:04.080 --> 0:23:06.080
<v Speaker 2>want to say, like Chingy right back in the day,

0:23:06.119 --> 0:23:06.680
<v Speaker 2>and he was like.

0:23:08.200 --> 0:23:11.080
<v Speaker 1>Yeah they yeah, yeah, and this and this guy's had

0:23:11.119 --> 0:23:15.840
<v Speaker 1>it was and the trends that said that about Chinky

0:23:16.000 --> 0:23:20.119
<v Speaker 1>came out and admitted. Sydney Starr admitted that that was

0:23:20.160 --> 0:23:20.720
<v Speaker 1>a lie.

0:23:20.960 --> 0:23:25.600
<v Speaker 3>Like years, no one ever hears the retraction because people

0:23:25.600 --> 0:23:27.800
<v Speaker 3>don't want to People don't want to hear the retraction.

0:23:28.160 --> 0:23:31.400
<v Speaker 3>People would rather still run with the lit because we're

0:23:31.400 --> 0:23:33.760
<v Speaker 3>living in the day and age. And now I've even

0:23:33.800 --> 0:23:35.439
<v Speaker 3>been a victim of this where people would go on

0:23:35.480 --> 0:23:38.359
<v Speaker 3>a lie, people would come on a lot, and we

0:23:38.400 --> 0:23:40.680
<v Speaker 3>didn't have that as much in my era to where

0:23:40.880 --> 0:23:42.760
<v Speaker 3>you know, you had to think it was two things

0:23:42.800 --> 0:23:45.200
<v Speaker 3>you didn't do in my era, and that was still

0:23:45.240 --> 0:23:48.800
<v Speaker 3>another man's intellects with property, and that was going a

0:23:48.840 --> 0:23:50.000
<v Speaker 3>lit byt what you was doing.

0:23:50.560 --> 0:23:52.480
<v Speaker 1>So none of the samples count of still in another

0:23:52.520 --> 0:23:53.200
<v Speaker 1>man's property.

0:23:53.280 --> 0:23:54.840
<v Speaker 3>No, listen, listen to what I'm saying.

0:23:55.240 --> 0:23:57.760
<v Speaker 1>I'm just I'm just I'm just trying to see I'm.

0:23:57.560 --> 0:24:00.679
<v Speaker 3>Not talking about sampling. That's art for m that's actually

0:24:01.119 --> 0:24:01.920
<v Speaker 3>we're still talking about.

0:24:01.920 --> 0:24:04.560
<v Speaker 2>That's what is doing. He's saying about a little bit.

0:24:04.960 --> 0:24:08.320
<v Speaker 3>I'm talking about fighting somebody's rhymes. You didn't bite nobody's rhymes.

0:24:09.280 --> 0:24:14.240
<v Speaker 3>And you didn't front, you didn't allow your you didn't

0:24:14.280 --> 0:24:15.920
<v Speaker 3>allow on your penis, you didn't say you had you

0:24:16.000 --> 0:24:19.480
<v Speaker 3>knocked somebody down that you really didn't knock down.

0:24:19.720 --> 0:24:22.000
<v Speaker 1>I don't know if that's real, but I hear you.

0:24:22.000 --> 0:24:23.600
<v Speaker 3>No, you didn't lie on your dick. Back in the day,

0:24:23.600 --> 0:24:26.320
<v Speaker 3>though you just didn't do that. You would be looked

0:24:26.320 --> 0:24:28.120
<v Speaker 3>down upon knock somebody down.

0:24:29.000 --> 0:24:31.840
<v Speaker 2>How old still is? It's is still in nineteen twenties

0:24:31.880 --> 0:24:32.760
<v Speaker 2>and thirties types.

0:24:32.920 --> 0:24:40.080
<v Speaker 1>Nowhere back then. For sure. They probably didn't lie on

0:24:40.119 --> 0:24:41.160
<v Speaker 1>their digs in the thirties.

0:24:41.800 --> 0:24:44.200
<v Speaker 3>Yeah, I feel like that. In the nineties, you didn't.

0:24:44.000 --> 0:24:46.280
<v Speaker 1>Like people, Yeah, lied on the digging the nineties.

0:24:46.480 --> 0:24:48.840
<v Speaker 3>People lied on the digging the line in the nineties.

0:24:48.880 --> 0:24:51.479
<v Speaker 3>But you were looking frowned down upon. If you respect

0:24:51.720 --> 0:24:55.000
<v Speaker 3>a lot respect, you're lying, motherfucker. You didn't do that.

0:24:55.320 --> 0:24:58.960
<v Speaker 1>Now and you're right now, motherfuckers be lying And it's

0:24:59.000 --> 0:25:00.720
<v Speaker 1>not frown down upon.

0:25:00.880 --> 0:25:01.040
<v Speaker 3>Bro.

0:25:01.240 --> 0:25:04.040
<v Speaker 1>What's crazy to me is it was an artist and

0:25:04.440 --> 0:25:06.879
<v Speaker 1>just google him, like right, it's an artist who was

0:25:06.960 --> 0:25:11.000
<v Speaker 1>lying saying his daughter died to use sympathy as a

0:25:11.040 --> 0:25:13.720
<v Speaker 1>marketing tool to advance his career. And he just came

0:25:13.800 --> 0:25:17.520
<v Speaker 1>out and in admitted it, like I lied about my

0:25:17.720 --> 0:25:20.000
<v Speaker 1>daughter dying, you know what I mean, she's fine and

0:25:20.000 --> 0:25:22.080
<v Speaker 1>blah blah, you know. And he was like yeah, And

0:25:22.160 --> 0:25:24.760
<v Speaker 1>people were in the comments like yeah, everybody makes mistakes, bro,

0:25:25.320 --> 0:25:26.879
<v Speaker 1>like and you gotta he have more fans. And I

0:25:26.960 --> 0:25:32.879
<v Speaker 1>was thinking to myself, like this shit is crazy, people.

0:25:37.640 --> 0:25:41.480
<v Speaker 2>I mean, look at like Kim Kardashian redefining the women

0:25:41.600 --> 0:25:43.959
<v Speaker 2>for the standard for women's behavior. I mean in nineteen

0:25:44.000 --> 0:25:49.159
<v Speaker 2>seventy five, if you were a regular lady and you

0:25:49.240 --> 0:25:52.639
<v Speaker 2>were trying to have a career in Hollywood and sex

0:25:52.680 --> 0:25:55.080
<v Speaker 2>tape came out of you like that, that probably wasn't

0:25:55.119 --> 0:25:58.720
<v Speaker 2>going to help your career. That was a trampoline for question.

0:25:58.800 --> 0:25:59.520
<v Speaker 3>Were not on live?

0:25:59.600 --> 0:26:03.280
<v Speaker 1>No, no, but it's gonna go up live? Why what

0:26:03.359 --> 0:26:04.040
<v Speaker 1>you want to say?

0:26:04.320 --> 0:26:06.840
<v Speaker 3>Man? You all allow me to go get dressed and

0:26:06.920 --> 0:26:08.520
<v Speaker 3>all that ship and get dug it up. I got

0:26:08.520 --> 0:26:12.520
<v Speaker 3>an image to protect.

0:26:12.560 --> 0:26:13.520
<v Speaker 1>What is your image?

0:26:14.440 --> 0:26:16.119
<v Speaker 3>Man? It's the big black, handsome nigga.

0:26:16.760 --> 0:26:19.720
<v Speaker 1>I ain't never heard nobody say that about skill in

0:26:19.760 --> 0:26:21.640
<v Speaker 1>the gangst ground. Don't be wrong. I ain't never heard

0:26:21.640 --> 0:26:23.120
<v Speaker 1>nobody say you an ugly motherfucker.

0:26:23.160 --> 0:26:26.119
<v Speaker 3>But I ain't never heard of I'm just talking ship, bro,

0:26:26.400 --> 0:26:28.160
<v Speaker 3>I asked, because I live in the corner.

0:26:28.240 --> 0:26:30.399
<v Speaker 1>But we're living the thing.

0:26:30.480 --> 0:26:35.320
<v Speaker 3>Bro, honestly to where people lie with no regard nowadays.

0:26:35.640 --> 0:26:37.360
<v Speaker 3>Like I had a dude say he chased me around

0:26:37.400 --> 0:26:39.240
<v Speaker 3>the studio with a pipe, Bro.

0:26:38.840 --> 0:26:42.080
<v Speaker 2>Would you stop and pipe or blood pipe?

0:26:42.480 --> 0:26:44.239
<v Speaker 3>Like a like a layer pipe dog? And he went

0:26:44.320 --> 0:26:46.440
<v Speaker 3>on with this whole of laffery tail. And I'm looking

0:26:46.520 --> 0:26:48.080
<v Speaker 3>like when the fuck did this ship happen?

0:26:48.720 --> 0:26:48.920
<v Speaker 2>Where?

0:26:49.640 --> 0:26:51.720
<v Speaker 1>But you know, but you know you're in the era

0:26:52.480 --> 0:26:57.760
<v Speaker 1>of entertainment to where people are are are enhancing the

0:26:58.119 --> 0:27:02.080
<v Speaker 1>I mean, listen, whomen are women are enhancing their hair,

0:27:02.400 --> 0:27:07.920
<v Speaker 1>they breast, they ask all extra enhancements. So you rest

0:27:07.960 --> 0:27:10.080
<v Speaker 1>assure these niggas going to enhance their stories.

0:27:11.080 --> 0:27:14.440
<v Speaker 3>This is this is a crazy era now, man, I wouldn't.

0:27:14.080 --> 0:27:15.880
<v Speaker 2>Be so that's all the finance cars.

0:27:16.040 --> 0:27:18.720
<v Speaker 3>I wouldn't be surprised if somebody faked their own suicide

0:27:18.760 --> 0:27:22.920
<v Speaker 3>though serious, it's coming, it's coming. Dog's where we gound

0:27:22.960 --> 0:27:25.360
<v Speaker 3>have somebody pretend like they get off themselves.

0:27:25.800 --> 0:27:28.199
<v Speaker 2>As long as the border's open, I might do that

0:27:28.240 --> 0:27:30.679
<v Speaker 2>this summer, come back with a whole new social slide

0:27:30.680 --> 0:27:34.560
<v Speaker 2>through Yuma. Just redefine my credit, redefine.

0:27:33.920 --> 0:27:37.840
<v Speaker 1>My crandit fuck me trans trans tear.

0:27:39.320 --> 0:27:42.560
<v Speaker 2>I don't even did that just about forty nine hundred.

0:27:42.720 --> 0:27:43.360
<v Speaker 1>I'm over it.

0:27:43.520 --> 0:27:46.560
<v Speaker 2>I'll just walk ahead, get a whole new, whole new

0:27:46.600 --> 0:27:48.119
<v Speaker 2>fight though, baby, whole new fight O.

0:27:49.080 --> 0:27:53.840
<v Speaker 1>So so, so what do you think is the driving

0:27:53.880 --> 0:27:56.280
<v Speaker 1>point though? And I think that's what I'm trying to

0:27:56.280 --> 0:28:00.479
<v Speaker 1>figure out, Like, what's the real thing? So if the Okay,

0:28:00.680 --> 0:28:03.920
<v Speaker 1>so I agree with you. Right, the people of a movement,

0:28:04.600 --> 0:28:08.119
<v Speaker 1>right want one thing. And that's kind of the point

0:28:08.160 --> 0:28:10.399
<v Speaker 1>that I get, right, the people of the movement. I

0:28:10.440 --> 0:28:11.879
<v Speaker 1>think there's a genuine.

0:28:11.960 --> 0:28:13.359
<v Speaker 2>Respect the people of the movement.

0:28:13.520 --> 0:28:16.320
<v Speaker 1>Yeah, I think there's a genuine design where somebody that's

0:28:16.359 --> 0:28:21.720
<v Speaker 1>homosexual don't want to be, you know, oppressed because of

0:28:21.760 --> 0:28:22.720
<v Speaker 1>their sexual pressment.

0:28:22.760 --> 0:28:24.840
<v Speaker 2>Yeah, don't want to go I think, and have rocks

0:28:24.880 --> 0:28:27.280
<v Speaker 2>thrown at them on the sidewalk. Yeah, yeah, totally.

0:28:27.400 --> 0:28:30.400
<v Speaker 1>And I thought that was always the purpose of the movement, right,

0:28:30.400 --> 0:28:33.040
<v Speaker 1>that was always the goal of the movement. But you're

0:28:33.080 --> 0:28:35.600
<v Speaker 1>saying the goal of the movement is what for the

0:28:35.600 --> 0:28:36.560
<v Speaker 1>people financing it.

0:28:37.000 --> 0:28:39.080
<v Speaker 2>The goal of the movement at this point in time

0:28:39.280 --> 0:28:43.840
<v Speaker 2>is barriers to competition. It is to secure political power

0:28:44.080 --> 0:28:46.600
<v Speaker 2>for one party, irrefutably so they never lose it. And

0:28:46.640 --> 0:28:48.880
<v Speaker 2>it is also there's been such an enormous amount of

0:28:48.880 --> 0:28:51.200
<v Speaker 2>wealth accrued and such a concentration over the last twenty

0:28:51.280 --> 0:28:52.920
<v Speaker 2>years that now the only threat to that would be

0:28:53.000 --> 0:28:57.520
<v Speaker 2>market innovation eating up your your market space. I mean,

0:28:57.560 --> 0:29:01.680
<v Speaker 2>Google doesn't want the block chain, they don't want this

0:29:01.720 --> 0:29:06.640
<v Speaker 2>and that. So yeah, let's let's use an ESG standard.

0:29:07.080 --> 0:29:09.240
<v Speaker 2>We don't have to worry about being marked competitive, we

0:29:09.240 --> 0:29:10.600
<v Speaker 2>don't have to worry about value, you don't have to

0:29:10.640 --> 0:29:14.640
<v Speaker 2>worry about innovation. We'll just box everybody out by saying

0:29:15.080 --> 0:29:17.560
<v Speaker 2>we're more ESG than you, and you'll never even get funding,

0:29:17.600 --> 0:29:20.440
<v Speaker 2>you won't even get off the ground. And we'll and

0:29:20.440 --> 0:29:22.960
<v Speaker 2>and and then furthermore, we'll pass laws through that same

0:29:23.000 --> 0:29:26.720
<v Speaker 2>power apparatus that we're giving election money to to make

0:29:26.760 --> 0:29:28.800
<v Speaker 2>sure that it's illegal for you to even get a

0:29:28.840 --> 0:29:33.120
<v Speaker 2>license to compete with me. So the power stay powerful

0:29:33.240 --> 0:29:35.000
<v Speaker 2>and the rich stay rich. And that's all that it

0:29:35.040 --> 0:29:38.040
<v Speaker 2>really is. And they'll use any lever or illusion to

0:29:38.080 --> 0:29:38.360
<v Speaker 2>be able.

0:29:38.360 --> 0:29:42.040
<v Speaker 1>You don't even care what if you had twenty billion

0:29:42.080 --> 0:29:44.320
<v Speaker 1>dollars and try to keep that a great point. Whatever

0:29:44.440 --> 0:29:48.760
<v Speaker 1>movement is up, yeah, right, if it was the black movement,

0:29:48.960 --> 0:29:51.959
<v Speaker 1>it was. It was civil rights in the sixty seventies, eighties,

0:29:51.960 --> 0:29:54.280
<v Speaker 1>it was that. So you back that movement because you

0:29:54.280 --> 0:29:58.080
<v Speaker 1>feel like this is the next thing in California. That's

0:29:58.080 --> 0:30:00.239
<v Speaker 1>why I think that the border laws are like that.

0:30:00.280 --> 0:30:02.120
<v Speaker 1>They like this is the way. So we're just going

0:30:02.200 --> 0:30:04.720
<v Speaker 1>to stay on this side and allow this to happen. Yeah,

0:30:04.840 --> 0:30:08.040
<v Speaker 1>to take advantage of it. That makes sense. That's that's

0:30:08.160 --> 0:30:10.160
<v Speaker 1>that's more. That's that's that's cunning.

0:30:10.360 --> 0:30:12.760
<v Speaker 2>And same with the environmental stuff. I mean, California is

0:30:13.360 --> 0:30:17.600
<v Speaker 2>losing valuable residents and replacing them with less valuable residents.

0:30:18.160 --> 0:30:21.960
<v Speaker 2>But because they have such an environmental stranglehold on on

0:30:22.120 --> 0:30:28.720
<v Speaker 2>development of land, they're artificially propping up value of assets

0:30:29.080 --> 0:30:31.280
<v Speaker 2>for people who are political contributors. I mean, like the

0:30:31.320 --> 0:30:33.840
<v Speaker 2>guy who ran for mayor but loss doesn't want I mean,

0:30:33.880 --> 0:30:36.400
<v Speaker 2>he's got a multi billion dollar real estate portfolio. If

0:30:36.400 --> 0:30:40.920
<v Speaker 2>it all of a sudden became yeah Crusoe Recuruiso, if

0:30:40.960 --> 0:30:45.040
<v Speaker 2>you were able to build La like they built Miami vertically,

0:30:45.600 --> 0:30:50.360
<v Speaker 2>everybody's existing value would go down. Instead, we're gonna say, oh, well,

0:30:50.360 --> 0:30:53.440
<v Speaker 2>your environmental impact report says you can't build here, So

0:30:53.480 --> 0:30:57.400
<v Speaker 2>that means I got a monopoly on beachfront property, you

0:30:57.440 --> 0:31:00.200
<v Speaker 2>can't come in. My shit's still worth a hundred million,

0:31:00.360 --> 0:31:03.000
<v Speaker 2>and you're still asked fucking out of luck. So good luck.

0:31:04.240 --> 0:31:11.920
<v Speaker 1>M That is crazy. I never thought about it like that.

0:31:12.360 --> 0:31:14.440
<v Speaker 2>It's all it is. There's been There's no more innovation

0:31:15.120 --> 0:31:17.360
<v Speaker 2>in the marketplace in this country anymore. I mean, anything

0:31:17.600 --> 0:31:20.440
<v Speaker 2>grows like look at a restaurant, for example, any restaurant

0:31:20.480 --> 0:31:22.800
<v Speaker 2>you like, they gets bought up by a corporate entity.

0:31:22.960 --> 0:31:26.600
<v Speaker 2>What happens, The quality goes down, it goes Yeah, and

0:31:26.640 --> 0:31:29.840
<v Speaker 2>that's that's for one reason. It's because we're not going

0:31:29.920 --> 0:31:33.840
<v Speaker 2>to be able to innovate better menu. All that we

0:31:33.840 --> 0:31:37.080
<v Speaker 2>can do to increase our profitability is reduce cost. So

0:31:37.160 --> 0:31:39.720
<v Speaker 2>every corporate thing is reduced cost, reduced cost, reduce costs.

0:31:39.760 --> 0:31:42.440
<v Speaker 2>Small businesses innovate, innovate and compete, innovate and compete. Well,

0:31:42.440 --> 0:31:44.520
<v Speaker 2>we're just going to wipe them out. And COVID did

0:31:44.520 --> 0:31:46.680
<v Speaker 2>a great job of that, saying if you're a small

0:31:46.720 --> 0:31:52.360
<v Speaker 2>hardware store, you can't be open. But Walmart they're integral

0:31:52.440 --> 0:31:55.480
<v Speaker 2>or whatever word they use, they can they can stay open.

0:31:57.880 --> 0:32:05.720
<v Speaker 2>Essentially essential. Yeah, it's essential. Bob's hardware is not essential. Sorry, Bob, Well,

0:32:05.760 --> 0:32:06.000
<v Speaker 2>you know.

0:32:06.680 --> 0:32:08.240
<v Speaker 1>I never thought about it like that.

0:32:08.960 --> 0:32:11.480
<v Speaker 3>An example of what you're talking about, Peter, what you're saying.

0:32:11.600 --> 0:32:15.320
<v Speaker 3>And I was telling Glasses this. I remember when I

0:32:15.360 --> 0:32:17.800
<v Speaker 3>was a kid, going to make Donalds was a treat.

0:32:18.920 --> 0:32:20.760
<v Speaker 2>Yeah, you know, I came from a household.

0:32:21.320 --> 0:32:24.080
<v Speaker 3>You know, I came from I came from a household.

0:32:24.640 --> 0:32:28.320
<v Speaker 3>Limit the income. Not in the forties, not quite, not quite,

0:32:28.920 --> 0:32:34.600
<v Speaker 3>but for the time when you want to make and

0:32:34.680 --> 0:32:37.200
<v Speaker 3>I remember my mom took me one morning before school

0:32:37.240 --> 0:32:38.800
<v Speaker 3>to go get an egg mc muffin. That was my

0:32:38.800 --> 0:32:42.479
<v Speaker 3>favorite sandwich at the time. Right, So the egg mc muffin,

0:32:42.560 --> 0:32:46.240
<v Speaker 3>the the bun was toasted, it had butter on it

0:32:46.280 --> 0:32:49.000
<v Speaker 3>in the crevices like it was a really great thing.

0:32:50.680 --> 0:32:53.480
<v Speaker 3>It was just prepared with love and care. Now, if

0:32:53.480 --> 0:32:55.800
<v Speaker 3>you go buy a egg mc muffin, it's cold. Usually

0:32:57.000 --> 0:33:01.080
<v Speaker 3>the bread ain't been toasted at all. It's hard. Sometimes

0:33:01.080 --> 0:33:02.320
<v Speaker 3>the egg maybe look cold.

0:33:02.560 --> 0:33:08.280
<v Speaker 1>Well, any anything, anytime something becomes uh, what's the word.

0:33:08.160 --> 0:33:12.520
<v Speaker 3>I'm looking for, simple line process?

0:33:12.920 --> 0:33:18.080
<v Speaker 1>No, No, it's something that takets like it becomes too

0:33:18.200 --> 0:33:20.600
<v Speaker 1>easily available. God damn it, I'm losing my mind.

0:33:21.520 --> 0:33:24.320
<v Speaker 3>A product is too readily available, it becomes.

0:33:24.040 --> 0:33:25.040
<v Speaker 1>U called uh.

0:33:28.400 --> 0:33:29.120
<v Speaker 2>Yeh, I don't know.

0:33:29.520 --> 0:33:37.240
<v Speaker 1>Convenient. That's that's convenient. Convenience is the killer of quality.

0:33:38.040 --> 0:33:38.440
<v Speaker 3>Mm hmm.

0:33:40.400 --> 0:33:42.160
<v Speaker 1>We've had a powder about this. We talked about this

0:33:42.200 --> 0:33:48.160
<v Speaker 1>peep where social media has destroyed attention, well, attention attention.

0:33:48.320 --> 0:33:54.040
<v Speaker 1>I explained this attention and and and connection used to

0:33:54.120 --> 0:33:57.760
<v Speaker 1>be agents of care, like they were agents personal agents

0:33:57.800 --> 0:34:00.360
<v Speaker 1>of care, like if you pay think about it, and

0:34:00.560 --> 0:34:03.120
<v Speaker 1>I said this in nineteen twelve, if you liked the girl,

0:34:03.520 --> 0:34:05.560
<v Speaker 1>you know what I mean, Like to show her you

0:34:05.680 --> 0:34:10.040
<v Speaker 1>liked her required a shitload of work, Like you had

0:34:10.040 --> 0:34:12.839
<v Speaker 1>to walk for just writing her a letter. You had

0:34:12.840 --> 0:34:15.520
<v Speaker 1>to get your little feather and ink and you had

0:34:15.600 --> 0:34:17.120
<v Speaker 1>to do all this. You had to get the letter

0:34:17.160 --> 0:34:19.520
<v Speaker 1>to her. Whatever you had to do for her to

0:34:19.560 --> 0:34:22.719
<v Speaker 1>pay her attention was super duper tedies. It was a

0:34:22.760 --> 0:34:25.640
<v Speaker 1>ton of work. So at that point, if somebody paid

0:34:25.640 --> 0:34:29.239
<v Speaker 1>you attention, you could pretty much bet they cared for you.

0:34:29.600 --> 0:34:32.200
<v Speaker 1>If you connected with someone, you could pretty much bet

0:34:32.239 --> 0:34:34.759
<v Speaker 1>they cared for you. Like right, this is something that

0:34:34.840 --> 0:34:36.480
<v Speaker 1>is of your ara. Still Back in the day when

0:34:36.560 --> 0:34:39.560
<v Speaker 1>people were fans of rappers or musicians and they used

0:34:39.560 --> 0:34:41.799
<v Speaker 1>to have a thing on the back of the they

0:34:41.840 --> 0:34:43.399
<v Speaker 1>used to have to address on the back to write

0:34:43.400 --> 0:34:45.680
<v Speaker 1>the fan club. You knew you had a real fan

0:34:46.840 --> 0:34:49.359
<v Speaker 1>because you had to write a letter and say you

0:34:49.440 --> 0:34:50.960
<v Speaker 1>liked them, and they sent you a letter back that

0:34:51.080 --> 0:34:54.799
<v Speaker 1>was usually something cheesy or from a mass processor. But

0:34:55.520 --> 0:34:58.440
<v Speaker 1>that type of fandom where you had to write that

0:34:58.560 --> 0:35:02.120
<v Speaker 1>letter showed a differentferent type of devotion, a different connection

0:35:02.560 --> 0:35:05.000
<v Speaker 1>that attention, and that's why these people are so big

0:35:05.080 --> 0:35:08.200
<v Speaker 1>versus today people don't even people think they have fans.

0:35:08.239 --> 0:35:11.279
<v Speaker 1>They don't because somebody to be a fan literally just

0:35:11.320 --> 0:35:13.240
<v Speaker 1>clicks one button on their phone.

0:35:14.200 --> 0:35:17.920
<v Speaker 3>That's the interest. And there's too much access to that artist. Now,

0:35:18.360 --> 0:35:21.200
<v Speaker 3>I want to go back to something like with McDonald's.

0:35:21.960 --> 0:35:25.799
<v Speaker 3>At one time, having excellent food was their priority. Right

0:35:25.960 --> 0:35:27.680
<v Speaker 3>then it became about service.

0:35:27.800 --> 0:35:29.480
<v Speaker 1>Their priority wasn't excellent.

0:35:29.520 --> 0:35:31.440
<v Speaker 3>Oh don't listen to you. I'm telling you right now.

0:35:31.600 --> 0:35:32.680
<v Speaker 1>That was a second.

0:35:32.840 --> 0:35:34.440
<v Speaker 3>It was a it was a better product. But then

0:35:34.440 --> 0:35:35.960
<v Speaker 3>it became about speed of service.

0:35:36.280 --> 0:35:38.239
<v Speaker 1>That was always the first thing because.

0:35:38.000 --> 0:35:39.879
<v Speaker 3>People wanted to come in and get out. They wanted

0:35:39.920 --> 0:35:42.319
<v Speaker 3>to get people in just so we know that was

0:35:43.000 --> 0:35:44.960
<v Speaker 3>that was the first thing. Oh this this is something

0:35:45.000 --> 0:35:47.080
<v Speaker 3>I'm telling you, bro, because I have a buddy that

0:35:47.160 --> 0:35:50.560
<v Speaker 3>owns a restaurant right there, owns two or three McDonald's

0:35:50.560 --> 0:35:51.279
<v Speaker 3>and Cleveland.

0:35:51.040 --> 0:35:53.440
<v Speaker 1>Right just listen to this. Let me say this for you, Jay,

0:35:53.480 --> 0:35:57.320
<v Speaker 1>that McDonald's marketing was always fast food.

0:35:57.520 --> 0:36:00.239
<v Speaker 2>That's it was. It was good food fast not just

0:36:00.640 --> 0:36:01.960
<v Speaker 2>it was just fast food.

0:36:02.120 --> 0:36:05.640
<v Speaker 3>I'm really what I know. It was good food with fast.

0:36:05.400 --> 0:36:06.760
<v Speaker 1>Service, fast service.

0:36:06.840 --> 0:36:10.879
<v Speaker 3>Quality was the quality wasn't sacrifice then that though they.

0:36:10.760 --> 0:36:13.600
<v Speaker 1>Didn't obviously sacrifice to some degree.

0:36:13.960 --> 0:36:17.520
<v Speaker 3>No, Well, look at the difference. Sure, we talk about

0:36:17.520 --> 0:36:19.600
<v Speaker 3>this all the time. You have in and Out in

0:36:19.719 --> 0:36:22.960
<v Speaker 3>Chick fil A, very good customer service, fast food. I

0:36:23.000 --> 0:36:24.920
<v Speaker 3>don't care how long the line was in Chakee fil A.

0:36:25.400 --> 0:36:27.920
<v Speaker 3>I'm out of there within six minutes. I don't care

0:36:27.920 --> 0:36:29.560
<v Speaker 3>if the line is going all the way back down

0:36:29.640 --> 0:36:33.600
<v Speaker 3>to the main street, right. But it's quick, it's fast,

0:36:33.640 --> 0:36:35.239
<v Speaker 3>and they do it with a smile. They don't give

0:36:35.239 --> 0:36:38.040
<v Speaker 3>your attitude. Versus if you go to McDonald's, you're able

0:36:38.040 --> 0:36:39.759
<v Speaker 3>to get cussed out if they make a mistake on

0:36:39.800 --> 0:36:41.160
<v Speaker 3>your order and you go back here and talking to

0:36:41.239 --> 0:36:43.640
<v Speaker 3>them about it. I've had people tell me, man, you

0:36:43.760 --> 0:36:47.040
<v Speaker 3>get your ass off my restaurant. I've had people tell

0:36:47.080 --> 0:36:50.920
<v Speaker 3>me that, and I've gotten into arguments with people because

0:36:50.960 --> 0:36:53.879
<v Speaker 3>and then that's a difference as well, because Shake fil

0:36:53.880 --> 0:36:57.160
<v Speaker 3>A as well as in and Out, they both pay

0:36:57.200 --> 0:36:59.919
<v Speaker 3>their employees a really living way.

0:37:00.320 --> 0:37:02.160
<v Speaker 1>But it's not it's not just the money still, it's

0:37:02.280 --> 0:37:04.880
<v Speaker 1>it's the It's the same thing we talked about initially,

0:37:04.920 --> 0:37:07.800
<v Speaker 1>which is like in and out, it's still a Christian

0:37:07.800 --> 0:37:14.919
<v Speaker 1>based business. It's is a Christian based business as well. Yeah,

0:37:15.400 --> 0:37:20.600
<v Speaker 1>the moral standings of it all is completely different. How

0:37:20.640 --> 0:37:25.680
<v Speaker 1>people morally make their employees carry themselves is different.

0:37:26.480 --> 0:37:27.480
<v Speaker 2>And as soon as you.

0:37:29.960 --> 0:37:31.960
<v Speaker 1>Don't, I don't know, if you hire better, you just

0:37:32.040 --> 0:37:34.200
<v Speaker 1>have I think these people still are the same pieces

0:37:34.239 --> 0:37:36.480
<v Speaker 1>of ship anywhere else. But I think once you come

0:37:36.520 --> 0:37:38.600
<v Speaker 1>to this job, if you want to I do think

0:37:38.600 --> 0:37:40.080
<v Speaker 1>it has something to do with the money. If you

0:37:40.080 --> 0:37:42.280
<v Speaker 1>want to keep making this money and have these benefits,

0:37:42.800 --> 0:37:45.000
<v Speaker 1>you better act like this exactly.

0:37:45.080 --> 0:37:50.760
<v Speaker 2>I mean, that's that's the same arc of profit modeling

0:37:51.080 --> 0:37:53.600
<v Speaker 2>I was talking about before. I mean, the longer you

0:37:54.000 --> 0:37:57.160
<v Speaker 2>the more you squeeze the lemon, the shittier the juice

0:37:57.239 --> 0:37:57.640
<v Speaker 2>is gonna be.

0:37:58.360 --> 0:37:58.480
<v Speaker 3>Right.

0:37:59.040 --> 0:38:01.880
<v Speaker 2>So with McDonald they've been around a long time. They're

0:38:02.320 --> 0:38:05.040
<v Speaker 2>is super convenient. Yeah, and they're and there conglomerates. So

0:38:05.120 --> 0:38:07.800
<v Speaker 2>it went like like in and out right now their

0:38:08.120 --> 0:38:11.640
<v Speaker 2>materials are in house and they're cooked. The learning curve

0:38:11.680 --> 0:38:14.319
<v Speaker 2>for McDonald's to get a little extra two percent out

0:38:14.320 --> 0:38:16.000
<v Speaker 2>of it was to do it elsewhere and bring it

0:38:16.040 --> 0:38:19.360
<v Speaker 2>in so they and you get a little two percent

0:38:19.400 --> 0:38:22.200
<v Speaker 2>out of the labor, little two percent out of material,

0:38:22.200 --> 0:38:23.839
<v Speaker 2>little two percent here, a little two percent there. Well,

0:38:23.840 --> 0:38:27.399
<v Speaker 2>that's a slippery scale. So then next thing you know,

0:38:28.719 --> 0:38:33.040
<v Speaker 2>you're you're you've deviated really really far from original quality standards.

0:38:33.080 --> 0:38:38.360
<v Speaker 2>Whereas In and Out and Chick fil A, they're still

0:38:39.200 --> 0:38:43.480
<v Speaker 2>revenue relationships with their with their income numbers. You know,

0:38:43.520 --> 0:38:46.680
<v Speaker 2>they're privately owned. I mean it's like nobody owns in

0:38:46.719 --> 0:38:48.040
<v Speaker 2>and Out That lady owns in and Out.

0:38:48.920 --> 0:38:49.960
<v Speaker 1>Chick fil A is crazy.

0:38:52.520 --> 0:38:55.520
<v Speaker 3>Yeah, and it's closed on Sundays. Chick fil A is

0:38:55.560 --> 0:38:58.840
<v Speaker 3>also glowed on Sundays and does very well profit wise.

0:38:59.200 --> 0:39:01.399
<v Speaker 2>Yeah, And as soon if Chick fil A is ever

0:39:01.520 --> 0:39:04.359
<v Speaker 2>on the s and P. Five hundred and bought out

0:39:04.360 --> 0:39:07.240
<v Speaker 2>by some other entity, if if it's.

0:39:07.120 --> 0:39:09.480
<v Speaker 3>Them Sundays being closed on Sundays.

0:39:09.200 --> 0:39:13.000
<v Speaker 2>That'll be done. Yeah, They'll say that they're prejudice against

0:39:13.080 --> 0:39:15.200
<v Speaker 2>non Christians and they'll open up on Sunday's first day.

0:39:15.360 --> 0:39:19.400
<v Speaker 2>Like if I'm Young Brand who owns KFC and all that,

0:39:19.480 --> 0:39:23.719
<v Speaker 2>if Young Brand consumes Chick fil A, all that will change.

0:39:23.760 --> 0:39:27.080
<v Speaker 2>Their model will change radically, and they'll spike up the

0:39:27.120 --> 0:39:30.239
<v Speaker 2>profit ratio. For the first few years, everybody will sell

0:39:30.280 --> 0:39:32.359
<v Speaker 2>their stock everybody'll make a bunch of money, and then

0:39:32.360 --> 0:39:34.800
<v Speaker 2>it'll just flounder and mediocrity to eternity.

0:39:36.640 --> 0:39:41.880
<v Speaker 3>M Facts, facts, I've seen it. I've seen it throughout

0:39:41.880 --> 0:39:46.000
<v Speaker 3>my lifetime. I remember talking to my grandfather at one

0:39:46.040 --> 0:39:49.080
<v Speaker 3>time and he told me that at one time McDonald's

0:39:49.120 --> 0:39:51.160
<v Speaker 3>had the best hamburgers around.

0:39:51.840 --> 0:39:55.720
<v Speaker 1>I don't think McDonald's ever had forgive me for questioning,

0:39:55.800 --> 0:39:59.800
<v Speaker 1>Pops rest in peace, I'm saying. I think McDonald's was

0:39:59.840 --> 0:40:03.759
<v Speaker 1>the greatest combination of getting your ship now and being

0:40:03.840 --> 0:40:06.839
<v Speaker 1>good because because outside of that there were places who

0:40:06.840 --> 0:40:09.080
<v Speaker 1>sold hamburgers. I'm sure we're better. I could get a

0:40:09.080 --> 0:40:12.520
<v Speaker 1>better right now. I could get a better hamburger than

0:40:12.560 --> 0:40:13.440
<v Speaker 1>a lot of places.

0:40:13.640 --> 0:40:17.440
<v Speaker 3>But I can get a better hamburger right now on

0:40:17.480 --> 0:40:22.080
<v Speaker 3>Western Avenue somewhere somewhere on period over there, you know,

0:40:22.320 --> 0:40:23.920
<v Speaker 3>at a little hole in the wall. I could take

0:40:23.960 --> 0:40:25.680
<v Speaker 3>you to a hole in the wall right now, gee

0:40:26.440 --> 0:40:28.799
<v Speaker 3>that it had the best hamburger you ever had. You'd

0:40:28.840 --> 0:40:30.760
<v Speaker 3>be like, damn, how come this place? Same fact?

0:40:30.800 --> 0:40:33.160
<v Speaker 1>But not me because I ate a Hawkins before, so

0:40:33.200 --> 0:40:38.440
<v Speaker 1>I had I had the three beers and hawks. Your

0:40:38.480 --> 0:40:41.800
<v Speaker 1>life over there, but you may lose your life.

0:40:41.000 --> 0:40:43.480
<v Speaker 2>Is that the spot straight from the niggas.

0:40:44.080 --> 0:40:49.960
<v Speaker 1>Yeah so, But the point I'm saying is McDonald's first

0:40:49.960 --> 0:40:52.640
<v Speaker 1>business model was fast fullard that the way they turn

0:40:52.719 --> 0:40:56.160
<v Speaker 1>their business around was the speed of service of a

0:40:56.280 --> 0:40:59.920
<v Speaker 1>quality burger right in and out is the first drive through.

0:41:01.560 --> 0:41:04.360
<v Speaker 1>Burger King floundered around till they came up with the Whopper.

0:41:04.880 --> 0:41:09.040
<v Speaker 1>The Whopper forced McDonald's to make the Big Mac. Took

0:41:09.120 --> 0:41:11.200
<v Speaker 1>like nine years and under.

0:41:12.160 --> 0:41:14.120
<v Speaker 3>And you know what one thing I will say is

0:41:14.200 --> 0:41:17.200
<v Speaker 3>Burger King still has a certain quality to their food.

0:41:17.239 --> 0:41:23.920
<v Speaker 3>Burger King actually has pretty decent food sometimes.

0:41:22.680 --> 0:41:25.120
<v Speaker 1>Because they're all there, ain't They all probably on too.

0:41:27.000 --> 0:41:29.400
<v Speaker 3>I believe there are some corporate and privately on ones.

0:41:29.600 --> 0:41:31.080
<v Speaker 2>They're on the stock exchansion.

0:41:31.440 --> 0:41:32.640
<v Speaker 1>Are they franchise right?

0:41:33.360 --> 0:41:34.200
<v Speaker 3>Franchise for sure?

0:41:34.719 --> 0:41:36.960
<v Speaker 1>Yeah so I think that goes back to that. But still,

0:41:37.000 --> 0:41:39.120
<v Speaker 1>this was the original question, and I'm glad I got

0:41:39.120 --> 0:41:42.960
<v Speaker 1>you here. I was telling Pete all of this stuff

0:41:43.040 --> 0:41:47.680
<v Speaker 1>started to happen, the influence change in America when it

0:41:47.800 --> 0:41:54.640
<v Speaker 1>stopped being one nation under God. And Pete, who is

0:41:54.920 --> 0:41:58.920
<v Speaker 1>who probably would consider themselves an atheist but not really right.

0:42:01.040 --> 0:42:01.680
<v Speaker 3>Is agnostic.

0:42:02.920 --> 0:42:08.160
<v Speaker 2>I would classify myself as indifferent and I don't mean

0:42:08.200 --> 0:42:11.239
<v Speaker 2>that sarcastically. I mean, but I know what, Yeah, there

0:42:11.320 --> 0:42:13.480
<v Speaker 2>might be a god. That's great. I hope that there is.

0:42:13.520 --> 0:42:15.560
<v Speaker 2>I hope that the people who have faith. I hope

0:42:15.560 --> 0:42:16.880
<v Speaker 2>that my stuff.

0:42:16.920 --> 0:42:21.960
<v Speaker 1>Like, I'm gonna conduct myself like that one regardless that's agnostic.

0:42:22.160 --> 0:42:24.320
<v Speaker 1>I'm gonna conduct myself as if there were one.

0:42:24.160 --> 0:42:27.680
<v Speaker 2>Regards well either way, I just look at this. There

0:42:27.719 --> 0:42:29.560
<v Speaker 2>might be a God that might not be. I can't

0:42:29.560 --> 0:42:32.040
<v Speaker 2>do anything about it either way, and I'm not gonna

0:42:32.080 --> 0:42:32.799
<v Speaker 2>know either way either.

0:42:33.320 --> 0:42:37.040
<v Speaker 1>I'm like I got some sis. Okay. So still we

0:42:37.040 --> 0:42:39.520
<v Speaker 1>were saying that because it started off the conversation was

0:42:39.560 --> 0:42:41.839
<v Speaker 1>about what's going on with target and how this war

0:42:41.960 --> 0:42:45.480
<v Speaker 1>is getting super nasty, whereas, like, you know, there's there's

0:42:45.520 --> 0:42:48.280
<v Speaker 1>a there's genuinely a huge population of people that believe

0:42:48.480 --> 0:42:53.560
<v Speaker 1>like the lgbt Q is targeting children to turn them homosexual.

0:42:53.880 --> 0:42:57.200
<v Speaker 1>Oh well no, not a no.

0:42:58.640 --> 0:43:03.800
<v Speaker 3>The moment you start playing, the moment you start talking

0:43:03.800 --> 0:43:07.040
<v Speaker 3>about sexual identity to children and places to where sexual

0:43:07.080 --> 0:43:10.399
<v Speaker 3>identity shouldn't matter, there's no reason they should be talking

0:43:10.400 --> 0:43:11.160
<v Speaker 3>about that on SESS.

0:43:11.360 --> 0:43:13.759
<v Speaker 1>I don't think they're talking about Let me.

0:43:13.719 --> 0:43:16.960
<v Speaker 3>Get this off really quick, one nation under God. There

0:43:17.040 --> 0:43:18.960
<v Speaker 3>was a time in the seventies and the eighties to

0:43:19.040 --> 0:43:23.560
<v Speaker 3>where anything sexual wouldn't be on Sesame Street or something

0:43:23.600 --> 0:43:25.040
<v Speaker 3>like that. It just wouldn't talk about it. Why are

0:43:25.040 --> 0:43:26.440
<v Speaker 3>you talking to a bunch of five or six year

0:43:26.440 --> 0:43:29.279
<v Speaker 3>olds about their sexual identity? They're not even thinking about

0:43:29.280 --> 0:43:30.520
<v Speaker 3>that at that point.

0:43:30.800 --> 0:43:34.319
<v Speaker 1>But I don't know if they're talking to firels about that, Like.

0:43:34.560 --> 0:43:38.080
<v Speaker 3>They just turned gonzo Gonzo is a transvese type.

0:43:38.160 --> 0:43:42.239
<v Speaker 1>Now, Wow, that a trans doesn't have anything to do

0:43:42.360 --> 0:43:43.320
<v Speaker 1>with sex itself.

0:43:44.280 --> 0:43:46.200
<v Speaker 3>Well, well, what doesn't have anything to do with you

0:43:46.280 --> 0:43:49.400
<v Speaker 3>change somebody's sexual identity? No, it's all sexual identity.

0:43:49.960 --> 0:43:53.680
<v Speaker 1>No, it's it's like your sex. Right, it's not quite

0:43:53.719 --> 0:43:58.840
<v Speaker 1>about sex like male and females. Not quite about like

0:43:59.160 --> 0:44:02.400
<v Speaker 1>sex the way you're talking about it. Like I was

0:44:02.440 --> 0:44:04.360
<v Speaker 1>telling my whole way about drag queens and I was like,

0:44:04.520 --> 0:44:06.000
<v Speaker 1>he was talking about he he was talking about how

0:44:06.000 --> 0:44:08.719
<v Speaker 1>the drag queens was teaching the kids, and he was like, man,

0:44:08.760 --> 0:44:11.120
<v Speaker 1>why are they introducing dragon? I'm like, really, that's just

0:44:11.600 --> 0:44:15.239
<v Speaker 1>a person who wants to dress funny, Like, I don't

0:44:15.640 --> 0:44:18.759
<v Speaker 1>are they really intro And I'm honestly asking, I know

0:44:18.840 --> 0:44:21.120
<v Speaker 1>people gonna be talking ship. But are they really trying

0:44:21.200 --> 0:44:25.640
<v Speaker 1>to introduce sex itself to five and six year olds?

0:44:25.760 --> 0:44:26.360
<v Speaker 1>I don't think so.

0:44:26.520 --> 0:44:30.440
<v Speaker 3>I think they are you know, non binary kid, donella,

0:44:31.640 --> 0:44:34.160
<v Speaker 3>he went from that.

0:44:34.200 --> 0:44:36.440
<v Speaker 1>Don't have nothing to that, don't have nothing to do

0:44:36.560 --> 0:44:41.160
<v Speaker 1>with actual sex outside of the physical big properties of

0:44:41.239 --> 0:44:42.200
<v Speaker 1>a male or female.

0:44:42.560 --> 0:44:44.480
<v Speaker 3>Well, I take you this before I get in trouble.

0:44:44.920 --> 0:44:49.239
<v Speaker 3>But America, America is on this way that going. Heal

0:44:49.320 --> 0:44:52.360
<v Speaker 3>in the hand basket right now, man, the heal in

0:44:52.400 --> 0:44:55.719
<v Speaker 3>the hand basket right now. The basic principles on which

0:44:55.760 --> 0:44:58.200
<v Speaker 3>America was found that every man should have a right

0:44:58.239 --> 0:45:00.560
<v Speaker 3>to carry a gun. You know, look stuff like that,

0:45:00.640 --> 0:45:02.239
<v Speaker 3>every man should have a right to carry a gun.

0:45:03.040 --> 0:45:05.960
<v Speaker 3>All of our basic ideologies of what made this America

0:45:06.080 --> 0:45:07.200
<v Speaker 3>are under attack right now.

0:45:07.840 --> 0:45:09.920
<v Speaker 1>What about the fact of freedom to be who you are?

0:45:10.360 --> 0:45:12.279
<v Speaker 3>You can't You've always been. But that don't mean you

0:45:12.400 --> 0:45:15.640
<v Speaker 3>have to shove it down my throat. To shove it

0:45:15.719 --> 0:45:17.000
<v Speaker 3>down my throat to Peter's.

0:45:16.680 --> 0:45:18.919
<v Speaker 2>Whoa whoa whoa language language here.

0:45:20.760 --> 0:45:25.480
<v Speaker 3>Because the transitional community, they're.

0:45:25.800 --> 0:45:29.040
<v Speaker 1>So you're picking the tea out of there right now.

0:45:29.320 --> 0:45:30.440
<v Speaker 1>So you're thinking just the t.

0:45:31.560 --> 0:45:37.200
<v Speaker 2>Yeah, years ago it was the g you know, it's

0:45:37.320 --> 0:45:40.360
<v Speaker 2>just it's just changed, and no one.

0:45:40.320 --> 0:45:43.279
<v Speaker 3>Had a problem with it because nobody was talking about it. Right.

0:45:43.360 --> 0:45:46.360
<v Speaker 3>You're always gonna have your biggoted people, right. You always

0:45:46.360 --> 0:45:49.440
<v Speaker 3>gonna have biggoted right bigger than people. Right. But America

0:45:49.760 --> 0:45:52.520
<v Speaker 3>was always the land of freedom to be who you are.

0:45:52.680 --> 0:45:56.160
<v Speaker 3>Like Peter, he has certain religious beliefs of non religious beliefs,

0:45:56.440 --> 0:45:58.400
<v Speaker 3>that's fine me and him. I'm still he's one of

0:45:58.440 --> 0:46:03.200
<v Speaker 3>my people, and I'm a guy to go openly out

0:46:03.239 --> 0:46:04.640
<v Speaker 3>there Peter.

0:46:05.080 --> 0:46:07.280
<v Speaker 1>So your issue would be Peter if he went around

0:46:08.000 --> 0:46:16.040
<v Speaker 1>preaching to people about not being religious, like, oh, you know,

0:46:16.160 --> 0:46:18.000
<v Speaker 1>I don't believe in God, or if I.

0:46:18.000 --> 0:46:22.799
<v Speaker 2>Went around Sunday schools to Impressionable six exactly, and your

0:46:22.840 --> 0:46:23.160
<v Speaker 2>way off.

0:46:23.880 --> 0:46:27.320
<v Speaker 3>It's like anyone to me, to me as a Christian,

0:46:27.680 --> 0:46:30.879
<v Speaker 3>anyone is an enemy of God is my enemy. And Peter,

0:46:31.000 --> 0:46:33.479
<v Speaker 3>I don't. I wouldn't classify Peter as necessarily an enemy

0:46:33.520 --> 0:46:36.080
<v Speaker 3>of God. He's a God that's just indifferent towards everything.

0:46:36.560 --> 0:46:38.080
<v Speaker 3>That's his right to hav an opinions.

0:46:38.120 --> 0:46:40.440
<v Speaker 1>But you know that's the opposite. You know, the opposite

0:46:40.480 --> 0:46:44.000
<v Speaker 1>of love is indifference. The opposite of God would be

0:46:44.080 --> 0:46:44.600
<v Speaker 1>in difference.

0:46:45.560 --> 0:46:49.279
<v Speaker 3>Well, this is how I look. This is what Christianity

0:46:49.360 --> 0:46:52.279
<v Speaker 3>tells us, right, It tells us to love everyone, but

0:46:52.360 --> 0:46:56.440
<v Speaker 3>hate the sin, hate the sin, but love everyone. It's like,

0:46:57.160 --> 0:46:58.960
<v Speaker 3>just because I'm a Christian, don't mean I got a

0:46:59.040 --> 0:47:03.040
<v Speaker 3>right go out there antagonize trans people or do whatever.

0:47:03.120 --> 0:47:04.960
<v Speaker 3>They got a right to do whatever they want to. Right.

0:47:05.520 --> 0:47:07.800
<v Speaker 3>But the moment you start bringing it to my house

0:47:08.280 --> 0:47:11.319
<v Speaker 3>and trying to preach your ideology to my kids, that's

0:47:11.320 --> 0:47:12.240
<v Speaker 3>when we have a problem.

0:47:13.280 --> 0:47:16.480
<v Speaker 1>My listen, what's crazy is when I looked at it right,

0:47:16.560 --> 0:47:19.719
<v Speaker 1>and back to my original point, I digress about being

0:47:19.760 --> 0:47:23.719
<v Speaker 1>a liberal. My issue with all this is it's not

0:47:23.840 --> 0:47:27.920
<v Speaker 1>so much the pride or the kids section. I'm starting

0:47:28.000 --> 0:47:32.160
<v Speaker 1>to really worry. And this is why it actually goes

0:47:32.239 --> 0:47:34.239
<v Speaker 1>with what you're saying still, and it goes with Peter

0:47:34.400 --> 0:47:38.920
<v Speaker 1>saying state is having way too much influence between parent

0:47:39.040 --> 0:47:45.560
<v Speaker 1>and child. That's my greatest concern right now. Like a child,

0:47:45.760 --> 0:47:48.080
<v Speaker 1>a thirteen year old girl in California can go get

0:47:48.080 --> 0:47:49.719
<v Speaker 1>an abortion and her parents would never know.

0:47:52.239 --> 0:47:53.920
<v Speaker 3>That's lead that man and say it.

0:47:54.040 --> 0:47:56.560
<v Speaker 1>But like and they can go get it on school

0:47:56.600 --> 0:47:59.120
<v Speaker 1>campus and their parents will never know.

0:48:01.400 --> 0:48:03.239
<v Speaker 2>Residents of a state that said we're not going to

0:48:03.320 --> 0:48:05.480
<v Speaker 2>allow minors to get abortion in the state of California,

0:48:05.520 --> 0:48:07.520
<v Speaker 2>will fly you out, put you at a hotel and

0:48:07.560 --> 0:48:09.560
<v Speaker 2>give you your abortion and send you back to your parents'

0:48:09.600 --> 0:48:10.239
<v Speaker 2>MoMA is the word.

0:48:12.400 --> 0:48:14.640
<v Speaker 3>And that's what I think, and that's why we see

0:48:14.680 --> 0:48:18.160
<v Speaker 3>in the frag that's why we're seeing our society being

0:48:18.239 --> 0:48:19.120
<v Speaker 3>ripped apart right now.

0:48:19.480 --> 0:48:21.839
<v Speaker 1>And that's what I was saying. I think the more

0:48:22.440 --> 0:48:26.239
<v Speaker 1>state gets in between parents and children, see, at the

0:48:26.360 --> 0:48:28.600
<v Speaker 1>end of the day, minus the LGBTQ shit, just like

0:48:28.640 --> 0:48:31.320
<v Speaker 1>you were saying, Pete, it don't matter the movement. It

0:48:31.440 --> 0:48:34.120
<v Speaker 1>don't matter the fucking movement. Dog, it does not matter

0:48:34.239 --> 0:48:38.560
<v Speaker 1>the fucking movement. Like what matters is people being able

0:48:38.640 --> 0:48:42.920
<v Speaker 1>to instruct and guide their children they the way they

0:48:43.040 --> 0:48:46.040
<v Speaker 1>want to, versus somebody saying this is how it has

0:48:46.120 --> 0:48:46.560
<v Speaker 1>to be done.

0:48:46.640 --> 0:48:48.640
<v Speaker 3>And that's why you got kids in their house right now.

0:48:48.840 --> 0:48:50.640
<v Speaker 3>She's telling their parents what they are and what they're

0:48:50.640 --> 0:48:52.239
<v Speaker 3>not going to do in some cases. And this has

0:48:52.280 --> 0:48:55.440
<v Speaker 3>always been going on when they started. I remember in

0:48:55.520 --> 0:48:58.680
<v Speaker 3>the eighties they started sending police officers to schools because

0:48:58.719 --> 0:49:01.640
<v Speaker 3>it came in under the guys of abuse, right, they

0:49:01.680 --> 0:49:03.480
<v Speaker 3>would come to the schools and tell kids, Hey, if

0:49:03.480 --> 0:49:05.480
<v Speaker 3>your parents are hitting on you, were touching on you

0:49:05.520 --> 0:49:07.520
<v Speaker 3>in any kind of way, you can call the police

0:49:07.560 --> 0:49:10.720
<v Speaker 3>on them. That went from being you know about abuse

0:49:10.800 --> 0:49:13.600
<v Speaker 3>and situations of abuse to where if your parents was

0:49:13.600 --> 0:49:15.440
<v Speaker 3>gonna whoop your ass because we got whoopings back in

0:49:15.440 --> 0:49:17.600
<v Speaker 3>the day. That's why you don't hear about whoopings no more. Remember,

0:49:17.680 --> 0:49:20.160
<v Speaker 3>g I know your mom used to whoop your ass.

0:49:21.280 --> 0:49:22.560
<v Speaker 1>Knock my teeth out, Peter.

0:49:22.719 --> 0:49:25.680
<v Speaker 3>I'm guarantee you if you got out of line the house,

0:49:25.960 --> 0:49:27.840
<v Speaker 3>your daddy whooped your ass and punished you in some

0:49:27.960 --> 0:49:28.319
<v Speaker 3>kind of way.

0:49:28.400 --> 0:49:31.440
<v Speaker 2>Right, there were consequences at the house, exactly.

0:49:31.480 --> 0:49:37.440
<v Speaker 3>There were consequences, not necessarily beaten getting your ass, you know.

0:49:37.600 --> 0:49:40.080
<v Speaker 3>But I come from the area to where we got swatted,

0:49:40.120 --> 0:49:42.160
<v Speaker 3>and we got swatted in school, and guess what happened.

0:49:42.200 --> 0:49:46.040
<v Speaker 3>She Ultimately, if you didn't want to get swatted, there

0:49:46.160 --> 0:49:47.920
<v Speaker 3>was a change of head if you thought about what

0:49:48.040 --> 0:49:50.440
<v Speaker 3>you did in school, because you might get swatted. And

0:49:50.560 --> 0:49:53.040
<v Speaker 3>I had a principal name Miss Peart. She had a

0:49:53.480 --> 0:49:57.520
<v Speaker 3>paddle dude that holes in the leather ronner and it hurts.

0:49:57.360 --> 0:49:59.279
<v Speaker 1>So the ass me could come out of the b

0:50:01.880 --> 0:50:04.120
<v Speaker 1>Walton Middle School had that she hit your fucking hand,

0:50:04.200 --> 0:50:04.960
<v Speaker 1>tell your shit.

0:50:04.880 --> 0:50:09.719
<v Speaker 3>Up, and different consequences. You you ultimately decided, Okay, I'm

0:50:09.760 --> 0:50:11.600
<v Speaker 3>gonna act right because I might. I don't want to

0:50:11.640 --> 0:50:14.840
<v Speaker 3>get swatted. And if you got swatted and got reported,

0:50:14.960 --> 0:50:16.960
<v Speaker 3>it was better to get swatted at school and your

0:50:17.040 --> 0:50:18.960
<v Speaker 3>parents didn't know about it. But if you got a

0:50:19.040 --> 0:50:21.040
<v Speaker 3>note sent to your house because fuck is giving you

0:50:21.160 --> 0:50:23.680
<v Speaker 3>the note hand, they would mail that motherfucker to your house. Right.

0:50:24.320 --> 0:50:26.120
<v Speaker 3>If I got that, I was gonna get another ask

0:50:26.800 --> 0:50:30.120
<v Speaker 3>you in school fucking up because there was a more

0:50:30.320 --> 0:50:34.040
<v Speaker 3>value placed on how you behave and doing what was

0:50:34.080 --> 0:50:36.959
<v Speaker 3>socially acceptable at the time. Now you can have kids

0:50:37.040 --> 0:50:39.920
<v Speaker 3>walking down the street that cussing each other out. I'm

0:50:39.960 --> 0:50:42.279
<v Speaker 3>hearing little girls telling their friends to see each other

0:50:42.440 --> 0:50:44.560
<v Speaker 3>suck my dick diiction And it's like you looking at

0:50:44.600 --> 0:50:46.759
<v Speaker 3>these little girls, man, these little girls nineteen years old,

0:50:46.920 --> 0:50:48.040
<v Speaker 3>like what the fuck is going on?

0:50:48.600 --> 0:50:51.279
<v Speaker 1>Should have got out of spank stupid ass man?

0:50:51.680 --> 0:50:53.520
<v Speaker 3>Then the thing you're going to jail, you know, because

0:50:53.600 --> 0:50:53.800
<v Speaker 3>it was.

0:50:54.480 --> 0:50:56.920
<v Speaker 1>And I think that's the greatest problem. And this is

0:50:57.000 --> 0:51:01.359
<v Speaker 1>where I enjoy being a cowboy. I'm not worried. I'm

0:51:01.400 --> 0:51:05.480
<v Speaker 1>not tripping off going to jail to make a point. See,

0:51:05.640 --> 0:51:10.799
<v Speaker 1>and I think that's where parenting has to go for children. See,

0:51:11.040 --> 0:51:13.680
<v Speaker 1>we keep trying to make changes to the state, you know,

0:51:13.800 --> 0:51:16.640
<v Speaker 1>the government. They not going They're in a progressive place

0:51:17.120 --> 0:51:18.880
<v Speaker 1>that makes sense to them, you know what I mean.

0:51:18.920 --> 0:51:22.239
<v Speaker 1>They're trying to figure out their families next hundred years.

0:51:22.360 --> 0:51:25.680
<v Speaker 1>The whole democratic system, the whole Republican system, is trying

0:51:25.680 --> 0:51:27.920
<v Speaker 1>to figure out the next hundred two hundred years for themselves.

0:51:28.400 --> 0:51:31.440
<v Speaker 1>So I don't think they'll make changes. I think parents

0:51:31.520 --> 0:51:33.040
<v Speaker 1>have to get back to a space where they're not

0:51:33.160 --> 0:51:36.040
<v Speaker 1>worried about going to jail. See my mama whooped my

0:51:36.120 --> 0:51:38.880
<v Speaker 1>ass like she wasn't worried about going to jail. My

0:51:39.040 --> 0:51:41.040
<v Speaker 1>dad would shot me like he's not worried about going

0:51:41.080 --> 0:51:45.799
<v Speaker 1>to jail. And raising me correctly became more important than

0:51:45.840 --> 0:51:47.600
<v Speaker 1>their freedom itself, exactly.

0:51:49.000 --> 0:51:52.000
<v Speaker 3>And as a parent, that's where I always was was

0:51:52.120 --> 0:51:54.800
<v Speaker 3>making sure because I come from the school of this,

0:51:55.480 --> 0:51:57.680
<v Speaker 3>when you in the household and you live in your parents' house,

0:51:57.680 --> 0:52:01.320
<v Speaker 3>you don't have no motherfucking rights. That's crazy until you

0:52:01.600 --> 0:52:04.440
<v Speaker 3>until you get I'm talking about for children, right when

0:52:04.520 --> 0:52:06.600
<v Speaker 3>you were in when you were in somebody's household. When

0:52:06.640 --> 0:52:08.520
<v Speaker 3>I was at my mama's house, you know what my

0:52:08.640 --> 0:52:12.200
<v Speaker 3>rights was living under her guidelines, her and my daddy's rules,

0:52:12.800 --> 0:52:15.560
<v Speaker 3>and if I and if I violated those rules, there

0:52:15.680 --> 0:52:17.920
<v Speaker 3>was consequences. Sometimes it to be just getting sent to

0:52:18.000 --> 0:52:19.719
<v Speaker 3>your room for the weekend, you not being able to

0:52:19.800 --> 0:52:22.279
<v Speaker 3>go nowhere. Sometimes it was going to go pick you

0:52:22.360 --> 0:52:24.160
<v Speaker 3>a branch from offside off a tree to get your

0:52:24.200 --> 0:52:26.719
<v Speaker 3>ass whoop. And guess what. That very much kept me

0:52:26.800 --> 0:52:29.160
<v Speaker 3>in line, because I'm gonna tell you this, My mama

0:52:29.239 --> 0:52:31.400
<v Speaker 3>had a heavy ass hand and she didn't mind slapping

0:52:31.440 --> 0:52:33.920
<v Speaker 3>the shut out her ass, she didn't mind throwing a

0:52:34.080 --> 0:52:36.239
<v Speaker 3>shoe at your ass, and whatever the fuck it was,

0:52:36.840 --> 0:52:39.799
<v Speaker 3>you had consequences to your behavior, and if you talk back,

0:52:40.200 --> 0:52:44.319
<v Speaker 3>you could go get dealt with. Guess what. I maybe

0:52:44.400 --> 0:52:47.880
<v Speaker 3>not as parents, I'm not one to necessarily believe in

0:52:47.960 --> 0:52:50.520
<v Speaker 3>putting my hands on my kids playing, but they definitely

0:52:50.600 --> 0:52:52.160
<v Speaker 3>had consequences.

0:52:52.640 --> 0:52:54.319
<v Speaker 1>To see, so you fucked it up?

0:52:55.120 --> 0:52:58.759
<v Speaker 3>No, because where I Maria was the ballance Maria whooped ass.

0:53:00.040 --> 0:53:02.959
<v Speaker 3>So long as something like Maria whooped ass, it's usually

0:53:02.960 --> 0:53:05.439
<v Speaker 3>the opposite. Now, don't get me wrong, because I would

0:53:05.440 --> 0:53:07.719
<v Speaker 3>see out all my children. Christopher probably got more ass

0:53:08.040 --> 0:53:10.920
<v Speaker 3>than everybody Christmas always getting his ass tore through in

0:53:11.000 --> 0:53:13.200
<v Speaker 3>the room because he was rebellious and he didn't give

0:53:13.200 --> 0:53:16.080
<v Speaker 3>a fuck about a whooping. He was a cowboy. I

0:53:16.200 --> 0:53:18.239
<v Speaker 3>remember one day he was getting hit by his mom.

0:53:18.360 --> 0:53:20.200
<v Speaker 3>She was so freaking because he wouldn't cry. He just

0:53:20.280 --> 0:53:22.560
<v Speaker 3>stuned and stuff her face like that, don't hurt.

0:53:22.719 --> 0:53:25.320
<v Speaker 1>I'm gonna tell you a real story. One of the

0:53:25.440 --> 0:53:28.040
<v Speaker 1>last times I can remember getting my ass whooped by

0:53:28.160 --> 0:53:32.120
<v Speaker 1>my mom about Olivia rest in peace. I was probably

0:53:32.160 --> 0:53:36.800
<v Speaker 1>about fifteen, so I already grew. I'm about five ten, fourteen, fifteen,

0:53:36.880 --> 0:53:41.440
<v Speaker 1>maybe maybe even thirteen, but I'm about five ten, right,

0:53:41.640 --> 0:53:44.160
<v Speaker 1>So my mom whooping My mom is five eleven, three

0:53:44.239 --> 0:53:46.799
<v Speaker 1>hundred pounds rest or so. And she punched like a dude.

0:53:46.840 --> 0:53:48.400
<v Speaker 1>But like you know, she got some nice size and

0:53:48.640 --> 0:53:50.919
<v Speaker 1>she a lady, so her hands was little stands ain't

0:53:50.920 --> 0:53:53.600
<v Speaker 1>as big as my shit. She was whooping my ass

0:53:53.640 --> 0:53:56.920
<v Speaker 1>with her hand. Then she got a belt. She's swipping

0:53:56.960 --> 0:53:59.000
<v Speaker 1>the bell and I'm looking back at her like this

0:53:59.080 --> 0:54:01.400
<v Speaker 1>shit ain't nothing. Like I'm like this ain't nothing. She

0:54:01.480 --> 0:54:04.840
<v Speaker 1>whipped my as I looked back at her like she

0:54:05.040 --> 0:54:06.879
<v Speaker 1>looked at me. I looked back at her. She looked

0:54:06.880 --> 0:54:10.359
<v Speaker 1>at me again, and she kept trying to whoop me harder.

0:54:10.360 --> 0:54:12.400
<v Speaker 1>And it just was not mattering. It didn't hurt. I

0:54:12.560 --> 0:54:14.640
<v Speaker 1>look back again, and when I tell you that right

0:54:14.719 --> 0:54:22.600
<v Speaker 1>hand came. Why when I tell you I was crying, boy,

0:54:22.640 --> 0:54:23.320
<v Speaker 1>I was crying.

0:54:23.440 --> 0:54:23.640
<v Speaker 3>Boy.

0:54:24.000 --> 0:54:26.719
<v Speaker 1>That shit was darne. My mom still is top five.

0:54:26.760 --> 0:54:30.600
<v Speaker 1>I didn't been there probably about fights with about thirty

0:54:30.680 --> 0:54:34.160
<v Speaker 1>forty different people. My mama is still top five hardest

0:54:34.160 --> 0:54:37.920
<v Speaker 1>punches I ever got punched by. Still somewhere in that

0:54:38.040 --> 0:54:38.800
<v Speaker 1>top five.

0:54:39.440 --> 0:54:42.600
<v Speaker 3>As it should be because I had a mama that

0:54:42.719 --> 0:54:44.760
<v Speaker 3>was on the same stuff. Me and my brothers always

0:54:44.800 --> 0:54:47.680
<v Speaker 3>talk about her. Remember my mama stole on you because

0:54:47.760 --> 0:54:49.799
<v Speaker 3>you was gonna get functioned the mouth. If you acted

0:54:49.880 --> 0:54:52.360
<v Speaker 3>like something in her, you was bam. Even now to

0:54:52.480 --> 0:54:55.239
<v Speaker 3>this day is a grown man. My mom would joke

0:54:55.280 --> 0:54:57.320
<v Speaker 3>around sometimes say don't make me get my switch.

0:55:01.640 --> 0:55:04.200
<v Speaker 1>Good looking out for tuning in to the Note Sellers podcast.

0:55:04.520 --> 0:55:07.319
<v Speaker 1>Please do us a favorite, subscribe, rate, comment, and share.

0:55:07.760 --> 0:55:10.120
<v Speaker 1>This episode was recorded right here on the West coast

0:55:10.160 --> 0:55:13.359
<v Speaker 1>of the USA and produced by my Homeboy, A King

0:55:13.480 --> 0:55:16.440
<v Speaker 1>for the Black Effect Podcast Network and I Heard radio

0:55:17.000 --> 0:55:17.200
<v Speaker 1>year