WEBVTT - It Could Happen Here Weekly 61

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<v Speaker 1>Hey, everybody, Robert Evans here, and I wanted to let

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<v Speaker 1>you know. This is a compilation episode. So every episode

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<v Speaker 1>of the week that just happened is here in one

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<v Speaker 1>convenient and with somewhat less ads package for you to

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<v Speaker 1>listen to in a long stretch if you want. If

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<v Speaker 1>you've been listening to the episodes every day this week,

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<v Speaker 1>there's gotta be nothing new here for you, but you

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<v Speaker 1>can make your own decisions. Good morning, good afternoon, good evening,

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<v Speaker 1>good night, Hello, and welcome. So it could happen here.

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<v Speaker 1>It is three pm in the winter, so it's all

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<v Speaker 1>of those at once. So for here that is true.

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<v Speaker 1>That is true. It is seven here, it's regular evening time. Yeah,

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<v Speaker 1>no winter included, you know, just rain Unhot's the two

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<v Speaker 1>moods of the web. Yeah, which winter is it right now?

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<v Speaker 1>Is did rain to a hot winter? Neither? There? Winters never? Well,

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<v Speaker 1>I hope that winter never comes to the island. If

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<v Speaker 1>it does, I think will be in some deep ship.

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<v Speaker 1>You know. If you guys get snowing, its time frestle

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<v Speaker 1>to reevaluate our practices when that happen. Until the absolutely

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<v Speaker 1>that means the parrots have migrated to Alaska. Oh, God,

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<v Speaker 1>they knew a lot of movements around the evening time,

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<v Speaker 1>so I wouldn't be surprised if they decided to pack

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<v Speaker 1>up and leave us all behind. Well this is it

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<v Speaker 1>could happen here as as you might be aware, a

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<v Speaker 1>podcast about things falling apart, and today's episode is brought

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<v Speaker 1>to us by Andrew Hello of the YouTube channel Andrewism.

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<v Speaker 1>Just avoid confusion with other Andrews, you know, I did

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<v Speaker 1>not realize. Yeah, that's right, son of the Queen. Yeah,

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<v Speaker 1>you know, you can talk about Prince Andrew. You can

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<v Speaker 1>talk about Andrew teeth. You know, it's like distinguished myself,

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<v Speaker 1>you know. Yeah, you're the best, Andrew. I appreciate that anytime, buddy.

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<v Speaker 1>So I'd like to spend some time today tonight what

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<v Speaker 1>is time really and to talk about the concept of

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<v Speaker 1>d growth, you know, where it comes from, what it means,

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<v Speaker 1>what it needs, and all that other fun stuff. Are

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<v Speaker 1>you guys familiar with the growth US as a concept? Yeah,

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<v Speaker 1>a little bit. Yeah, I mean, and it's yeah, I

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<v Speaker 1>I please please. I mean it's one of those things

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<v Speaker 1>that gets a lot of like uh flak on one

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<v Speaker 1>hand for people saying that it's basically eco fascism, and

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<v Speaker 1>then you have folks being like, no, it's a it's

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<v Speaker 1>a perfectly reasonable response to the kind of endless growth

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<v Speaker 1>attitude that got us into the environmental catastrophe we're currently experiencing.

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<v Speaker 1>That's yeah, I think that Having released a video on

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<v Speaker 1>Decruth last week and having read through some of the

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<v Speaker 1>comments have received, um, I've come to the conclusion that's

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<v Speaker 1>there's no getting through to some people. Yeah. People, people

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<v Speaker 1>love to listen to like a third of what you

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<v Speaker 1>say and then get really angry at what they think

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<v Speaker 1>you said. Every time we talk about like the value

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<v Speaker 1>of of things like you know, the Four Thieves Vinegar Collective,

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<v Speaker 1>you know, hacking different medicines or training people being medics.

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<v Speaker 1>Somebody hops on the subred and said, I think it's

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<v Speaker 1>kind of able. Is that they think that, you know,

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<v Speaker 1>people can replace doctors with with street medics. Like, no one,

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<v Speaker 1>no one's ever made that case. That that's not a

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<v Speaker 1>thing that anyone has ever said. I'm going to make

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<v Speaker 1>it my entire life mission to only specifically make this

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<v Speaker 1>case some gauze and water in a bag. Yeah, doctors,

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<v Speaker 1>but they they must all die when the revolution comes.

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<v Speaker 1>They will only be replaced the street that X, it's

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<v Speaker 1>gonna be great. I'm texting all of this to our

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<v Speaker 1>friends cover right now, Dr Whoda. Yeah, it's just it's

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<v Speaker 1>just ridiculous. So people will literally project what they think

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<v Speaker 1>you said onto what you actually said. It's very very

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<v Speaker 1>obvious when it's taken place. I don't know how they

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<v Speaker 1>will feel embarrassed. You know, a lot of times I

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<v Speaker 1>barely comment on things. I barely respond to things, and

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<v Speaker 1>when I do, I check and recheck and re check

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<v Speaker 1>what the person has said. Then I check and recheck

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<v Speaker 1>and recheck what I see before I get the statement,

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<v Speaker 1>because I don't know how do I feel embarrassed? Yeah,

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<v Speaker 1>like everybody who has watched the video conceded you haven't

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<v Speaker 1>watched it. They've just had like a term search and

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<v Speaker 1>then appeared and yeah, and like, yeah, come to engage

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<v Speaker 1>you pretty much pretty much. But I mean, if I

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<v Speaker 1>were to be a sleeve for the algorithm, I would

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<v Speaker 1>say all that engagement helps, right, Yeah, yeah, I'm sure

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<v Speaker 1>it doesn't helps. It helps one thing for sure, Yeah,

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<v Speaker 1>help get us to a better place. Unfortunately, and speaking

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<v Speaker 1>of things that do not help us get to a

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<v Speaker 1>better place, I think it's the growth primarily is about

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<v Speaker 1>confronting this destructive ideology of growthism. You know, something we

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<v Speaker 1>see all around us, something we interact with on a

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<v Speaker 1>failure regular basis. You see the images of the Amazon

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<v Speaker 1>rainforest being cut down to be um, turning into soy

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<v Speaker 1>firms until eventually it's made into a cattle grease in fields.

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<v Speaker 1>You talk about the constant expansion of oil infrastructure, You

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<v Speaker 1>talk about the constant expansion of mining operations, You talk

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<v Speaker 1>about the continued rise of fast fashion. That people are

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<v Speaker 1>extremely defensive whenever you try to criticize it. Um, all

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<v Speaker 1>of these systems, all of these industries, all of these practices,

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<v Speaker 1>is uh part of part and parcel, or rather products

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<v Speaker 1>of this ideology of growth is um that capitalism is

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<v Speaker 1>driven by. And I know it may be strange for

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<v Speaker 1>some people to sort of deep program from this idea

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<v Speaker 1>that growth is like an unadulterated could uncontroversially positive because

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<v Speaker 1>you know, natures like all about growth, right. You know,

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<v Speaker 1>when you think of growth, you think of a plant

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<v Speaker 1>speaking out of the soil. You think of a baby

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<v Speaker 1>kitten growing up to be a cat. You talk about

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<v Speaker 1>like babies becoming toddlers, becoming young children, becoming older children, becoming,

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<v Speaker 1>you know, tweens and teens and then finally adults and

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<v Speaker 1>then from there Joe biden. Um. But you know, there's

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<v Speaker 1>this whole idea of growth, and that growth is like

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<v Speaker 1>a natural part of life. That is true. But growth

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<v Speaker 1>in life does not go on and on and on

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<v Speaker 1>and on. You know. Organisms grow up to a certain

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<v Speaker 1>point and then they maintain a healthy equilibrium, or at

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<v Speaker 1>least they try to. Um. Of course, health is not

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<v Speaker 1>necessarily a natural state of affairs, because viruses are just

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<v Speaker 1>as natural as the cells they attack. And then you

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<v Speaker 1>can also get all uh femeral and talk about personal

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<v Speaker 1>growth and how life is a constant journey of personal

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<v Speaker 1>growth and whatever. But speaking materially, we can physically, growth

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<v Speaker 1>has a limit. People grow up to a certain height,

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<v Speaker 1>certain size, and so on, and when growth doesn't stop,

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<v Speaker 1>that's when we start run into problems. As I understand,

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<v Speaker 1>the reason that cancer is so difficult to cure is

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<v Speaker 1>because your own body turning against you. It's your it's

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<v Speaker 1>some of the many trillions of your own cells deciding okay,

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<v Speaker 1>time to just grow and grow and grow without limit.

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<v Speaker 1>And what happens in most of those cases, and many

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<v Speaker 1>of those cases rather unfortunately people die as a result.

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<v Speaker 1>So our bodies and our own bodies, we understand that

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<v Speaker 1>growth is not always positive, and yet that's sick logic

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<v Speaker 1>of growth for its own sake is exactly what the

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<v Speaker 1>global economy relies on. So that's just think that's too

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<v Speaker 1>much growth, too much money, too much stuff. And you

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<v Speaker 1>have all these wealthy nations to continue to expand and

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<v Speaker 1>grow and attempt to hold I heard one person use

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<v Speaker 1>the analogy a camemberhood was um talking about how capitalism

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<v Speaker 1>is now attempting to the new frontiers. For capitalism is

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<v Speaker 1>to expand and colonize our own minds um. And so

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<v Speaker 1>every economy, every sector, every industry is expected to keep growing,

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<v Speaker 1>keep growing, keep growing, no matter what. One of the

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<v Speaker 1>responses that I got on my video on the growth

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<v Speaker 1>is that, oh, well you're seeing that growth is this

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<v Speaker 1>im growthsma is this capitalist thing. But you know China

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<v Speaker 1>and USSR, and they grew and they industrialized and they

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<v Speaker 1>are just as susceptible to ecological destruction as any other

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<v Speaker 1>capitalist country. And that is true, but that's also part

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<v Speaker 1>of why I would consider those countries to be um

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<v Speaker 1>state capitalist projects UM and not anything close to what

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<v Speaker 1>I envisioned. But of course, the moment you introduce any

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<v Speaker 1>idea that sounds even vaguely socially oriented, even vaguely ecologically oriented, um,

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<v Speaker 1>people automatically assume you're trying to go for like new

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<v Speaker 1>United Soviet Socialist Republic. But I think we need to

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<v Speaker 1>explore different paths to improve in quality of life, to

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<v Speaker 1>code and code developing. And that's a tricky subject I'll

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<v Speaker 1>get into a bit later. But we need to think

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<v Speaker 1>of way as that we can help people and help

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<v Speaker 1>people live better lives without relying and desperating the bias fare.

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<v Speaker 1>It's a tricky conversation to be had, um, because when

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<v Speaker 1>people think of growth, they think, if it as a positive,

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<v Speaker 1>I want you to criticize that positive. They think the inverse.

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<v Speaker 1>They think you're trying to make everybody degrade and go

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<v Speaker 1>down to like a wost quality of life, to rush

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<v Speaker 1>back to to like a lower life expectancy, What transform

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<v Speaker 1>a mode of production back to like hunting and gathering.

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<v Speaker 1>But the truth is that deep growth as a movement,

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<v Speaker 1>as to stem of thought, is more so about trying

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<v Speaker 1>to find that balance between a good quality of life

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<v Speaker 1>for all, not just this unequal quality of life that

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<v Speaker 1>we see around the world and the capitalism while also

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<v Speaker 1>balancing the fact that we live in material world. We

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<v Speaker 1>live on a planet that has limited resources. We need

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<v Speaker 1>to balance those resources. We need to consider and be

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<v Speaker 1>good stewards of you know, uh planet that we share

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<v Speaker 1>with other living creatures. Capitalism really is driven by this

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<v Speaker 1>ideology of growthism because it is structurally incentivized. Structurally, it

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<v Speaker 1>is a structural imperative in the capitalist system. It's not

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<v Speaker 1>exclusively driven by greed, as some people assume. I think

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<v Speaker 1>that's that that this idea that it's all up to

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<v Speaker 1>like personalities, kind of hampers people's ability to analyze systems

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<v Speaker 1>because it doesn't matter whether, um, we suddenly put each

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<v Speaker 1>and every CEO in a position where they are all

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<v Speaker 1>completely one hundreds and altruistic. It's not that they all

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<v Speaker 1>being driven by greed. It's because under capitalism, you know,

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<v Speaker 1>capitalists own capital, and capital that is stagnant is capital

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<v Speaker 1>that is losing its value, and so they look for

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<v Speaker 1>things to invest in so they can grow their capital.

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<v Speaker 1>Capital being anything from real estate, factories, machinery, intellectual property,

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<v Speaker 1>financial assets. What is the money that they used to

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<v Speaker 1>make more money? If it's stagnant, it's losing value, and

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<v Speaker 1>they're trying to increase its value. UM as they see gold.

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<v Speaker 1>Companies that have growing profits year after year, so their

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<v Speaker 1>capital will grow year after year. And if that crew

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<v Speaker 1>slews down, they pull out and look elsewhere to invest.

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<v Speaker 1>Companies that failed to grow will lose their investors and collapse.

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<v Speaker 1>And so companies do everything their power to maintain growth

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<v Speaker 1>so they can maintain the investors, regardless of how much

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<v Speaker 1>havoc they reach upon the world. So if any barriers

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<v Speaker 1>are preventing their growth, they had to bulldoz those barriers.

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<v Speaker 1>You know, Environmental protections are barriers, labor lowers are barriers, protections,

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<v Speaker 1>policies are barriers. The commons were a barrier, Indigenous populations

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<v Speaker 1>were a barrier, and so on and so forth. All

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<v Speaker 1>of these acts of violence open up these new frontiers

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<v Speaker 1>for growth, for appropriation, for accumulation, and so incomes the growth.

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<v Speaker 1>Or the French term for it is the croissant um,

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<v Speaker 1>and I know that I likely pronounced that incorrectly. It's

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<v Speaker 1>the French. We can disrespect them precisely. I think um

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<v Speaker 1>things to sit down, reflect on their new cluing, the

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<v Speaker 1>empire um. But anyway, this idea of the growth really

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<v Speaker 1>first was developed. I have to say that I appreciate

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<v Speaker 1>what the intellectuals have come up with. They're good at

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<v Speaker 1>sitting down and thinking about stuff. I'll give them that.

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<v Speaker 1>I'll give them that. So there's one French intellectual guy

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<v Speaker 1>named Andrea Course in vent two coined the tomb de

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<v Speaker 1>consin French. For the growth go has basically posed a

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<v Speaker 1>question that remains at the center of the growth is

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<v Speaker 1>the Earth's balance, for which no growth or even the

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<v Speaker 1>growth of material production is a necessary condition compatible with

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<v Speaker 1>the survival of the capitalist system. I would Mangae to say, no,

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<v Speaker 1>it is not in any way compactible with this mavel

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<v Speaker 1>the capitalist system, because we have seen it in this

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<v Speaker 1>short period of time that the capitalism has existed, it

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<v Speaker 1>has rapidly triggered the capital scene, or as some people

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<v Speaker 1>regrettably called the anthropocene. It has rapidly triggered the sixth

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<v Speaker 1>great mass extinction event um. And so I do not

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<v Speaker 1>believe that the Earth's balance it's compatible with its survival.

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<v Speaker 1>And so the Croissant movement of activists mainly flourished in

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<v Speaker 1>Lyon in the early two thousand's. In the week of

0:15:30.600 --> 0:15:34.520
<v Speaker 1>protests for car free cities, communal meals in the streets,

0:15:34.560 --> 0:15:39.680
<v Speaker 1>food cooperatives, and campaigns against advertising. It went from France

0:15:39.720 --> 0:15:47.080
<v Speaker 1>to Italy, where agreed and anti globalization activists h mobilized

0:15:47.880 --> 0:15:56.400
<v Speaker 1>against this whole concept of capitalisms, constant encroachments and expansion

0:15:56.480 --> 0:16:02.280
<v Speaker 1>and growth expanded into Catalonia in Spain in two thousand six.

0:16:03.200 --> 0:16:07.920
<v Speaker 1>It eventually built up to the size where I could

0:16:07.960 --> 0:16:15.320
<v Speaker 1>sustain a movement a magazine rather Crossan which currently sells

0:16:15.720 --> 0:16:19.720
<v Speaker 1>a few thousand copies a month. Around the same time,

0:16:20.000 --> 0:16:23.360
<v Speaker 1>in two thousand four, a research and activist named France

0:16:23.400 --> 0:16:27.120
<v Speaker 1>Swash Schneider took a year long walking tour on a

0:16:27.160 --> 0:16:33.160
<v Speaker 1>donkey to disseminate the growth throughout France and that received

0:16:33.240 --> 0:16:39.360
<v Speaker 1>some media coverage. Eventually, Schneider founded an academic collective known

0:16:39.400 --> 0:16:43.320
<v Speaker 1>as Research and the Growth along with Dennis Bayonne and

0:16:43.480 --> 0:16:50.640
<v Speaker 1>February Free Poo, and they eventually began international conferences went

0:16:50.720 --> 0:16:53.040
<v Speaker 1>in Paris into those and eight and the second in Barcelona.

0:16:54.480 --> 0:16:57.560
<v Speaker 1>So the English term de growth was officially used for

0:16:57.560 --> 0:17:00.600
<v Speaker 1>the first time at the Paris conference, which really marked

0:17:00.600 --> 0:17:04.600
<v Speaker 1>the booth of the international research community around the growth.

0:17:05.520 --> 0:17:09.240
<v Speaker 1>Following the success of the conferences in Paris and Barcelona.

0:17:09.800 --> 0:17:12.840
<v Speaker 1>Other conferences were held in Montreal in twenty eleven, Venice

0:17:12.880 --> 0:17:17.719
<v Speaker 1>and twelve, Leipzig fourteen uh and the growth as an

0:17:17.720 --> 0:17:23.639
<v Speaker 1>idea spread to groups in Flanders, Switzerland, Finland, Poland, Greece, Germany, Portugal, Norway, Denmark,

0:17:23.720 --> 0:17:27.640
<v Speaker 1>Czech Republic like guess it's a check here now, Mexico, Brazil,

0:17:27.800 --> 0:17:32.359
<v Speaker 1>Puerto Rico, Canada, Bulgaria, Romania and elsewhere. The growth as

0:17:32.359 --> 0:17:34.760
<v Speaker 1>an idea, as in a movement has been getting ground,

0:17:34.800 --> 0:17:38.359
<v Speaker 1>despite the criticisms that somehow that oh, well, you can't

0:17:38.359 --> 0:17:41.080
<v Speaker 1>call it something negative like the growth, because people wouldn't

0:17:41.080 --> 0:17:45.879
<v Speaker 1>be you know, happy with it or whatever. Um. And

0:17:45.880 --> 0:17:48.600
<v Speaker 1>I'll get to that criticism in a bit. But it's

0:17:48.600 --> 0:17:52.119
<v Speaker 1>been steadily gruin since it was first you know, developed

0:17:52.200 --> 0:17:56.400
<v Speaker 1>in the nineteen seventies. Um. At this point in time,

0:17:56.440 --> 0:17:59.120
<v Speaker 1>if you go on the the Growth website, you will

0:17:59.200 --> 0:18:07.920
<v Speaker 1>find thousands of articles and studies in their library. And

0:18:07.960 --> 0:18:11.120
<v Speaker 1>of course it's not to say that because of concept

0:18:11.160 --> 0:18:16.000
<v Speaker 1>has a lot of followers or thinkers or published works,

0:18:16.040 --> 0:18:23.119
<v Speaker 1>it's automatically h a, okay, ultimately correct. But at this

0:18:23.200 --> 0:18:25.320
<v Speaker 1>point in time, I think a lot of people are

0:18:26.000 --> 0:18:29.160
<v Speaker 1>looking at direction we are going in and recognizing that

0:18:30.480 --> 0:18:33.520
<v Speaker 1>we cannot continue along this path of growth, and so

0:18:33.560 --> 0:18:36.840
<v Speaker 1>they are actively looking for a way out, looking for

0:18:36.960 --> 0:18:40.600
<v Speaker 1>a way to find that balance, recognizing that capitalism is

0:18:40.640 --> 0:18:45.600
<v Speaker 1>not compatible with the Earth's balance. And so the Growth

0:18:46.440 --> 0:18:51.119
<v Speaker 1>ultimately rejects the illusion of growth. It calls to re

0:18:51.280 --> 0:18:57.000
<v Speaker 1>politicize the public debate that has been colonized by the

0:18:57.080 --> 0:19:04.879
<v Speaker 1>idiom of economism um that has been driven towards as

0:19:04.920 --> 0:19:10.320
<v Speaker 1>a social objective, economic growth. The Growth is a project

0:19:10.640 --> 0:19:16.840
<v Speaker 1>advocating for the democratically lead shrinking of production and consumption

0:19:17.359 --> 0:19:21.320
<v Speaker 1>with the aim of achieving social justice and ecological sustainability.

0:19:21.440 --> 0:19:27.040
<v Speaker 1>I think when some people care degrowth, despite all the

0:19:27.080 --> 0:19:31.320
<v Speaker 1>explanations out there, despite even consumers explanations, they might still

0:19:31.359 --> 0:19:33.280
<v Speaker 1>have this idea and they had the degrowth is this

0:19:34.160 --> 0:19:40.000
<v Speaker 1>thing where bunch of armed, government sponsored environmental activists roll

0:19:40.119 --> 0:19:43.359
<v Speaker 1>up and take your car and your house and force

0:19:43.400 --> 0:19:47.480
<v Speaker 1>you to live in a cave. Um. But de grow that.

0:19:47.600 --> 0:19:50.240
<v Speaker 1>How we de grow our economy is going to rely

0:19:50.840 --> 0:19:56.479
<v Speaker 1>on the popular um involvement of the people. You know,

0:19:56.640 --> 0:19:58.439
<v Speaker 1>It's not like you could just snap your fingers or

0:19:58.520 --> 0:20:03.639
<v Speaker 1>just decreate and make it so, Um, it's not meant

0:20:03.720 --> 0:20:08.000
<v Speaker 1>to be like how it is under new liberalism, where

0:20:08.000 --> 0:20:11.320
<v Speaker 1>you have all this austerity. The growth is supposed to

0:20:11.320 --> 0:20:15.480
<v Speaker 1>be all of us coming together to this to figure

0:20:15.520 --> 0:20:19.280
<v Speaker 1>out how we can live in alignment with our biosphere,

0:20:19.320 --> 0:20:24.959
<v Speaker 1>with our bioregion, with the planet, scaling down our individual

0:20:25.119 --> 0:20:32.240
<v Speaker 1>and our community um supply chains, and localizing our consumption

0:20:33.160 --> 0:20:39.320
<v Speaker 1>in order to reduce the reliance on this highly extractive,

0:20:40.240 --> 0:20:45.480
<v Speaker 1>highly growth dependent, cabulist global capitalists economy. The growth also

0:20:45.520 --> 0:20:50.440
<v Speaker 1>signifies a direction, a desired direction, one in which society

0:20:50.560 --> 0:20:55.200
<v Speaker 1>is use fewer natural resources and organize and live much

0:20:55.240 --> 0:20:59.160
<v Speaker 1>differently than they live today. The ideas of you know, sharing,

0:20:59.359 --> 0:21:06.119
<v Speaker 1>which is something we teach the preschoolers, simplicity, conviviality, care,

0:21:07.040 --> 0:21:14.040
<v Speaker 1>and the commons primary concepts in terms of what a

0:21:14.119 --> 0:21:19.359
<v Speaker 1>deecret society should look like. Uh. In one of my

0:21:19.440 --> 0:21:22.600
<v Speaker 1>previous podcast episodes that would have discussed the Commons a bit,

0:21:22.680 --> 0:21:26.439
<v Speaker 1>so if anyone is curious about what the Commons are,

0:21:26.480 --> 0:21:29.639
<v Speaker 1>they could check that out. Um. And of course on

0:21:29.680 --> 0:21:33.520
<v Speaker 1>my channel also speak about the Commons as an institution

0:21:33.600 --> 0:21:37.560
<v Speaker 1>and about libraries of things, and so the growth has

0:21:37.600 --> 0:21:39.800
<v Speaker 1>offered a sort of a framework that connects all these

0:21:39.840 --> 0:21:46.720
<v Speaker 1>different ideas, concepts, proposals UM with the criticism of growth,

0:21:46.760 --> 0:21:50.560
<v Speaker 1>with the criticism of GDP, with the criticism of commodification

0:21:51.400 --> 0:21:56.240
<v Speaker 1>UM the process that converts social products and socio ecological

0:21:56.280 --> 0:22:00.840
<v Speaker 1>services and relations into commodities of the monetary value. On

0:22:00.920 --> 0:22:03.720
<v Speaker 1>the constructive side, because the growth is not just limited

0:22:03.760 --> 0:22:13.159
<v Speaker 1>to criticism, do you imagines reproductive economies of care, the

0:22:13.280 --> 0:22:17.160
<v Speaker 1>reclamation of all and the creation of new commons man

0:22:17.240 --> 0:22:24.159
<v Speaker 1>need and natural caring for commons in communal forms of

0:22:24.200 --> 0:22:29.000
<v Speaker 1>living and producing UM, liberating our time from work and

0:22:29.119 --> 0:22:33.760
<v Speaker 1>making it available to caring for our communities and caring

0:22:33.800 --> 0:22:36.480
<v Speaker 1>for our ecology. Because if you think about all of

0:22:36.520 --> 0:22:40.639
<v Speaker 1>the activities that are currently so needed at this point

0:22:40.680 --> 0:22:45.959
<v Speaker 1>in time in terms of ecological restoration, in terms of

0:22:46.960 --> 0:22:54.480
<v Speaker 1>um DE growth, they're not profitable. You know, planting man

0:22:54.600 --> 0:22:59.520
<v Speaker 1>grooves to shore up our shows, to defend our shows

0:22:59.560 --> 0:23:06.399
<v Speaker 1>from your waning from storms is not profitable. Replanting forests

0:23:06.680 --> 0:23:13.639
<v Speaker 1>and sparking nature's processes of eclosial restoration not profitable. And

0:23:13.680 --> 0:23:19.600
<v Speaker 1>of course there is a whole sorts of ecosystem, economic, political,

0:23:19.680 --> 0:23:23.879
<v Speaker 1>ecosystem dedicated to these kinds of projects with all the

0:23:24.080 --> 0:23:29.320
<v Speaker 1>NGOs and government organizations involved in replanting the Sahel region

0:23:29.400 --> 0:23:33.679
<v Speaker 1>in Africa, for example, creasingly create green wall. But those

0:23:34.240 --> 0:23:36.720
<v Speaker 1>projects tend to be righte with issues and a lack

0:23:36.760 --> 0:23:41.320
<v Speaker 1>of intendence because they do not involve local communities in

0:23:42.160 --> 0:23:48.560
<v Speaker 1>the decision making surrounding um that process of restoration. And

0:23:48.600 --> 0:23:50.880
<v Speaker 1>on top of that, of course, these projects are not

0:23:51.119 --> 0:23:55.440
<v Speaker 1>embedded in broad ut project for the growth. So a

0:23:55.520 --> 0:24:01.159
<v Speaker 1>government a government might be planting trees, planting forests in

0:24:01.400 --> 0:24:06.199
<v Speaker 1>one part of the country and extracting and drilling in

0:24:06.240 --> 0:24:12.080
<v Speaker 1>another part of the country, and so there needs to

0:24:12.119 --> 0:24:14.440
<v Speaker 1>be an integration of all these different projects with a

0:24:15.280 --> 0:24:22.120
<v Speaker 1>brother push and direction towards the growth. I want to

0:24:22.200 --> 0:24:26.000
<v Speaker 1>go back around to this idea that UM the growth

0:24:26.640 --> 0:24:30.680
<v Speaker 1>is a critique of GDP as a concept. UM the

0:24:30.800 --> 0:24:34.080
<v Speaker 1>growth is not necessarily the same as negative GDP growth.

0:24:34.720 --> 0:24:38.480
<v Speaker 1>But when you consider how GDP is measured, as it's counted,

0:24:39.280 --> 0:24:45.640
<v Speaker 1>it's about financial transactions and not necessarily the non financial ones.

0:24:45.720 --> 0:24:50.600
<v Speaker 1>And so if we were to crean our economy, if

0:24:50.600 --> 0:24:55.199
<v Speaker 1>we were to DeCrow our society, UM we're not going

0:24:55.240 --> 0:25:00.119
<v Speaker 1>to be seeing the really grows. Domestic activity increases of

0:25:00.320 --> 0:25:03.239
<v Speaker 1>two or three percent. Yeah, there's there's an old like

0:25:03.240 --> 0:25:07.080
<v Speaker 1>two eleven slogan that's, uh if when the bank takes

0:25:07.080 --> 0:25:14.159
<v Speaker 1>your house, that increases GDP, Right, that is true. That

0:25:14.280 --> 0:25:18.639
<v Speaker 1>is true. A lot of uh, positive and constructive and

0:25:18.680 --> 0:25:23.080
<v Speaker 1>beneficial actions that people do on a regular basis do

0:25:23.160 --> 0:25:29.040
<v Speaker 1>not contribute to g P, whereas entire destructive industries contributes

0:25:29.200 --> 0:25:34.800
<v Speaker 1>significantly its every month. We started this by talking by

0:25:34.880 --> 0:25:37.760
<v Speaker 1>comparing kind of the quest for endless growth to a cancer,

0:25:38.280 --> 0:25:41.080
<v Speaker 1>but I almost think it's a better comparison. Is Like,

0:25:41.520 --> 0:25:43.560
<v Speaker 1>you know, there was that article early this year about

0:25:43.600 --> 0:25:47.159
<v Speaker 1>how specific kinds of people, particularly like rich weirdos in

0:25:47.200 --> 0:25:50.040
<v Speaker 1>the tech industry, are paying thousands of dollars to have

0:25:50.080 --> 0:25:53.280
<v Speaker 1>their legs broken and like lengthened so that they can

0:25:54.960 --> 0:25:57.880
<v Speaker 1>like that's that's that's a that's a shipload of how

0:25:57.920 --> 0:26:00.360
<v Speaker 1>act Like, Yeah, I mean it's weaker, they can never

0:26:00.680 --> 0:26:03.199
<v Speaker 1>we can never run again. But you are technically taller,

0:26:03.359 --> 0:26:09.280
<v Speaker 1>so we'll count on as growth. Yeah, go up. Much

0:26:09.280 --> 0:26:13.600
<v Speaker 1>of a coward to wear platforms? Yeah yeah, so you don't.

0:26:13.640 --> 0:26:16.640
<v Speaker 1>You don't have the hotspot to be a short king. Unbelievable.

0:26:17.920 --> 0:26:21.440
<v Speaker 1>Sometimes I do think that like when anthropologists on civilization

0:26:21.480 --> 0:26:24.199
<v Speaker 1>the wonder why were so fascinated about line go up?

0:26:25.000 --> 0:26:27.200
<v Speaker 1>But then they realized that the whole point of the

0:26:27.240 --> 0:26:33.760
<v Speaker 1>civilization was line go up. Like that that was oddity, truly, truly,

0:26:33.800 --> 0:26:40.000
<v Speaker 1>it's it's it's I don't know. My eyes my eyes

0:26:40.040 --> 0:26:45.040
<v Speaker 1>bleed sometimes thinking about how this whole system is structured

0:26:45.080 --> 0:26:48.320
<v Speaker 1>and how it just continues to chug along. But um,

0:26:48.920 --> 0:26:51.879
<v Speaker 1>that's why I spend so much time writing and reading

0:26:51.880 --> 0:26:55.159
<v Speaker 1>and talking about these issues, right, trying to find a

0:26:55.200 --> 0:27:00.040
<v Speaker 1>whee out. And so that is also what de with

0:27:00.240 --> 0:27:04.080
<v Speaker 1>advocates are looking to do, the looking for a way out,

0:27:04.400 --> 0:27:07.440
<v Speaker 1>you know, a way for a better life first of all,

0:27:08.119 --> 0:27:11.800
<v Speaker 1>which brings me to the whole criticism of the growth

0:27:11.880 --> 0:27:16.760
<v Speaker 1>that is essentially optics. Right. They say it's not appropriate

0:27:16.840 --> 0:27:21.280
<v Speaker 1>to use a negative word to signify desired positive changes,

0:27:22.680 --> 0:27:28.159
<v Speaker 1>but the growth advocates deliberately choose I mean, in my

0:27:28.320 --> 0:27:31.119
<v Speaker 1>videw I said that I'm fine with either quality growth

0:27:31.200 --> 0:27:35.000
<v Speaker 1>or qualitate post growth or whatever. But the growth advocates

0:27:35.000 --> 0:27:39.639
<v Speaker 1>have chosen the term de growth for a reason. The

0:27:39.800 --> 0:27:45.400
<v Speaker 1>use of negation for a positive project is aimed towards

0:27:45.440 --> 0:27:51.440
<v Speaker 1>creating that sort of um questioning, you know, towards getting

0:27:51.480 --> 0:27:56.160
<v Speaker 1>people to reconsider this idea of growth as a ultimate

0:27:56.240 --> 0:28:01.640
<v Speaker 1>could to de colonize imagination that has been dominated by

0:28:01.720 --> 0:28:06.639
<v Speaker 1>this whole capitalist conception of the future, consistent of you know,

0:28:06.840 --> 0:28:11.159
<v Speaker 1>line go up. Is this automatic assumption and association of

0:28:11.200 --> 0:28:15.159
<v Speaker 1>growth with better that the word the growth wants to dismantle,

0:28:15.280 --> 0:28:20.840
<v Speaker 1>wants to be constructed sod. Growth is a deliberately subversive slogan.

0:28:22.800 --> 0:28:29.040
<v Speaker 1>And of course the growth is not aimed at, you know,

0:28:29.880 --> 0:28:34.840
<v Speaker 1>deconstructing the most necessary sectors, the devolved in the most

0:28:34.880 --> 0:28:39.120
<v Speaker 1>necessary sectors. We're not talking about de grow and education,

0:28:39.320 --> 0:28:42.920
<v Speaker 1>de grow in, medical care, de grow in you know, well,

0:28:43.440 --> 0:28:46.520
<v Speaker 1>renewable energy is kind of a tricky subject, but DeCrow

0:28:46.600 --> 0:28:52.880
<v Speaker 1>and renewable energy, UM, it's more so about primarily and

0:28:52.960 --> 0:28:56.200
<v Speaker 1>first of all targets in the most duty and destructive industries,

0:28:56.800 --> 0:29:00.720
<v Speaker 1>you know, the financial sector. UM. We would prefer to

0:29:00.840 --> 0:29:07.440
<v Speaker 1>see institutions like health and education flourish rather than crew

0:29:07.640 --> 0:29:11.840
<v Speaker 1>or develop. We want to change that is qualitative, not

0:29:11.960 --> 0:29:17.240
<v Speaker 1>necessarily quantitative. You want to see a flourishing of the arts,

0:29:17.320 --> 0:29:26.160
<v Speaker 1>of flourishing of philosophies, a flourishing of um vernacular architectures

0:29:26.200 --> 0:29:32.520
<v Speaker 1>and flourishing of the creativity of people. And that's qualitative.

0:29:33.120 --> 0:29:35.720
<v Speaker 1>It's not about oh well, line go up, so things

0:29:35.840 --> 0:29:38.560
<v Speaker 1>more good. You know. It's not about we have ten

0:29:38.720 --> 0:29:43.720
<v Speaker 1>industrial outputs last year, now we have twelve. That's so good.

0:29:44.280 --> 0:29:47.320
<v Speaker 1>You know, we want something. We want quality to change that.

0:29:47.360 --> 0:29:50.240
<v Speaker 1>And if most people really sit down and think about

0:29:50.320 --> 0:29:54.000
<v Speaker 1>what they want in their life, I don't think a

0:29:54.040 --> 0:29:56.080
<v Speaker 1>lot of people are gonna are gonna think of, oh well,

0:29:56.160 --> 0:30:02.760
<v Speaker 1>I want next year's iPhone to have a twelve increase

0:30:02.880 --> 0:30:06.880
<v Speaker 1>in the camera quality. You know, it's more so that

0:30:07.040 --> 0:30:17.400
<v Speaker 1>you want better you know, rest um more um, connected communities,

0:30:18.960 --> 0:30:26.120
<v Speaker 1>healthier commute or healthier UM I guess city layout. UM.

0:30:26.440 --> 0:30:31.080
<v Speaker 1>It's more conducive to interaction. It's more conducive to small

0:30:31.160 --> 0:30:36.560
<v Speaker 1>scale movement. It's not about, like I said, you know,

0:30:36.600 --> 0:30:41.160
<v Speaker 1>it's not about trying to get line to go up. Cryptocurrency,

0:30:41.240 --> 0:30:42.960
<v Speaker 1>as I think about it, it's like perhaps the best

0:30:43.000 --> 0:30:44.959
<v Speaker 1>example or like n f T s right, like they

0:30:45.040 --> 0:30:48.480
<v Speaker 1>created a bunch of value that literally created nothing. I

0:30:48.560 --> 0:30:54.480
<v Speaker 1>had nothing other than exchange value exactly exactly. It's just nonsense. Yeah,

0:30:55.200 --> 0:31:00.920
<v Speaker 1>pretend money. I talk for a moment about like development

0:31:01.080 --> 0:31:05.600
<v Speaker 1>as a concept, right, because another common criticism of the

0:31:05.840 --> 0:31:09.040
<v Speaker 1>growth is that, oh, well, what about the global South,

0:31:09.120 --> 0:31:11.840
<v Speaker 1>what about the Third world? What about all the poor

0:31:11.920 --> 0:31:14.040
<v Speaker 1>countries and poor people of the world. You just want

0:31:14.040 --> 0:31:19.080
<v Speaker 1>to leave them behind? And from one I find it

0:31:19.240 --> 0:31:23.000
<v Speaker 1>strange because the person in question, at least the video

0:31:23.160 --> 0:31:27.720
<v Speaker 1>response that I got, simplicitly assumes that I am from

0:31:27.880 --> 0:31:30.840
<v Speaker 1>like a global North nichetion and I'm just fine sitting

0:31:30.880 --> 0:31:34.480
<v Speaker 1>down with my you know, um, same day Amazon delivery

0:31:34.640 --> 0:31:41.840
<v Speaker 1>and Starbucks and um, sprawling suburbs and whatever it is

0:31:41.920 --> 0:31:45.760
<v Speaker 1>that you know, they imagine my lifestyle is like. But

0:31:47.360 --> 0:31:50.200
<v Speaker 1>I think first and foremost parts of the whole move

0:31:50.280 --> 0:31:54.520
<v Speaker 1>a t growth is to consider, um, like I said, reason,

0:31:55.040 --> 0:31:59.520
<v Speaker 1>improving people's quality of life worldwide, which capitalism is not

0:32:00.120 --> 0:32:05.320
<v Speaker 1>interested in. Coupitism will maintain a perpetual underclass because they're

0:32:05.320 --> 0:32:10.800
<v Speaker 1>easier to exploit. And so this is whole idea of development,

0:32:11.040 --> 0:32:15.840
<v Speaker 1>right that has this baggage. Um, it's very colonial baggage.

0:32:16.760 --> 0:32:21.360
<v Speaker 1>But it's development is really like growth. It's meant to

0:32:21.480 --> 0:32:26.680
<v Speaker 1>have like a limit. It's an unfolding towards a predetermined end.

0:32:27.720 --> 0:32:32.160
<v Speaker 1>You know, an embryo eventually develops into a fetus, so

0:32:32.280 --> 0:32:35.320
<v Speaker 1>she eventually develops into a baby. She eventually develops into

0:32:35.360 --> 0:32:38.479
<v Speaker 1>a child, she eventually develops into an adult who then

0:32:38.560 --> 0:32:43.200
<v Speaker 1>ages and dies. But development for the sake of development,

0:32:44.120 --> 0:32:47.400
<v Speaker 1>with no end, with no ams, with no goals, with

0:32:47.560 --> 0:32:53.000
<v Speaker 1>no sense of um self critique or questioning, It's a

0:32:53.320 --> 0:32:56.680
<v Speaker 1>disaster waiting to happen. I can look at my own

0:32:56.720 --> 0:32:59.080
<v Speaker 1>country and from Trenon to Vigo for those who don't know,

0:33:00.040 --> 0:33:03.440
<v Speaker 1>and think of things that need to get better, right,

0:33:03.600 --> 0:33:07.640
<v Speaker 1>Things that would really improve people's quality of life. UM.

0:33:08.840 --> 0:33:11.200
<v Speaker 1>To think about the fact that we really need to

0:33:12.280 --> 0:33:15.040
<v Speaker 1>get rid of our reliance and cars and bring back

0:33:15.280 --> 0:33:18.960
<v Speaker 1>our training system UM that was dismantled so long ago.

0:33:19.920 --> 0:33:23.960
<v Speaker 1>I could think about the fact that we need to

0:33:25.800 --> 0:33:29.480
<v Speaker 1>improve our food or autonomy because we are extremely reliant

0:33:29.640 --> 0:33:34.200
<v Speaker 1>on food imports. UM. Things like that I can think

0:33:34.240 --> 0:33:37.120
<v Speaker 1>about that would improve people's ability to live well and

0:33:37.200 --> 0:33:42.800
<v Speaker 1>sustainably on this island. But those things, those aims, those

0:33:42.800 --> 0:33:47.560
<v Speaker 1>are those are cools, right. I'm just thinking, oh, development, development, development.

0:33:47.640 --> 0:33:51.600
<v Speaker 1>I'm thinking, Okay, there's point B. How do I get

0:33:51.680 --> 0:33:56.320
<v Speaker 1>there from point A? How are we going to meet

0:33:56.400 --> 0:34:02.960
<v Speaker 1>people's basic needs? And this whole and the whole deep

0:34:03.000 --> 0:34:06.800
<v Speaker 1>with projects is really about that whole conversation between the

0:34:06.880 --> 0:34:09.560
<v Speaker 1>globle North and the Global Salt. Right, the global North

0:34:09.640 --> 0:34:12.880
<v Speaker 1>needs to reduce their demand for a lot of the

0:34:12.960 --> 0:34:15.920
<v Speaker 1>resources and goods so that they're more accessible to the

0:34:16.160 --> 0:34:22.000
<v Speaker 1>Global Salt. But in making those things more accessible, places

0:34:22.040 --> 0:34:26.719
<v Speaker 1>in the Global Salt are not meant to follow the

0:34:26.840 --> 0:34:29.600
<v Speaker 1>same path that the Goloble North took that put us

0:34:29.640 --> 0:34:32.040
<v Speaker 1>in our mess. The whole ideas that we need to

0:34:32.120 --> 0:34:36.319
<v Speaker 1>find a different path, We need to find a different trajectory.

0:34:36.480 --> 0:34:40.520
<v Speaker 1>We need to think for ourselves instead of trying to

0:34:40.640 --> 0:34:43.840
<v Speaker 1>keep up with the Joneses in order to determine what

0:34:44.080 --> 0:34:47.840
<v Speaker 1>a good life would mean for us in our ecological niche,

0:34:47.960 --> 0:34:53.440
<v Speaker 1>in our geographical situation. Yeah, what us. It's like we did,

0:34:53.480 --> 0:34:55.440
<v Speaker 1>we did we we did. We did this in China, right,

0:34:55.480 --> 0:34:57.800
<v Speaker 1>like we did the entire development thing. And the product

0:34:57.920 --> 0:35:01.399
<v Speaker 1>is now like people literally sucking eighteen miles on foot

0:35:01.440 --> 0:35:03.480
<v Speaker 1>after having broken out of a fox con factory that

0:35:03.520 --> 0:35:06.440
<v Speaker 1>they've been locked in and forced to make iPhones because

0:35:06.680 --> 0:35:08.840
<v Speaker 1>someone had like three people have gotten COVID, so they

0:35:08.920 --> 0:35:12.000
<v Speaker 1>just like locked everyone in the factory. So like you

0:35:12.080 --> 0:35:15.520
<v Speaker 1>know it, Yeah, and I think it's also sort of

0:35:15.880 --> 0:35:19.360
<v Speaker 1>like briefly worth mentioning that like development as a concept

0:35:19.440 --> 0:35:22.080
<v Speaker 1>and the sort of developmental economics field was like this

0:35:22.239 --> 0:35:24.400
<v Speaker 1>was like specifically developed in sort of the bowels of

0:35:24.440 --> 0:35:26.960
<v Speaker 1>the American State Department as as a response to like

0:35:27.040 --> 0:35:30.520
<v Speaker 1>basically as like as a way as a kind of

0:35:30.600 --> 0:35:33.920
<v Speaker 1>like simplified capitalist version of Marxist theory they could throw

0:35:34.000 --> 0:35:36.080
<v Speaker 1>out to sort of like explain what was happening in

0:35:36.719 --> 0:35:39.320
<v Speaker 1>like as as as as a sort of an alternative

0:35:39.360 --> 0:35:43.719
<v Speaker 1>Demarxism for like all these sort of like newly post

0:35:43.760 --> 0:35:48.160
<v Speaker 1>colonial nations. And you know, it's gone about as well

0:35:48.320 --> 0:35:51.880
<v Speaker 1>as you would expect. I think the valles of the

0:35:51.920 --> 0:35:58.960
<v Speaker 1>State Department to be alternative department. Like, well this has

0:35:59.040 --> 0:36:04.440
<v Speaker 1>been fun. Um, I love I don't know thinking about capital.

0:36:04.520 --> 0:36:07.400
<v Speaker 1>I mean this is it's this is important because like

0:36:08.200 --> 0:36:10.359
<v Speaker 1>we always need to be thinking about what comes next.

0:36:10.480 --> 0:36:13.040
<v Speaker 1>This is constantly like a problem that the left has

0:36:13.120 --> 0:36:16.640
<v Speaker 1>and certainly a problem the liberals have, which is that, um,

0:36:17.040 --> 0:36:21.279
<v Speaker 1>the vision of the future is very rarely anything more

0:36:21.560 --> 0:36:25.640
<v Speaker 1>than fighting against kind of the demons of the moment,

0:36:25.680 --> 0:36:28.520
<v Speaker 1>as opposed to like what does it actually look like

0:36:28.800 --> 0:36:31.479
<v Speaker 1>to get ourselves to a better place, to a place

0:36:31.560 --> 0:36:34.040
<v Speaker 1>that's more sustainable, both in an environmental level and in

0:36:34.160 --> 0:36:38.160
<v Speaker 1>like in a manner of human ecology too, And um, yeah,

0:36:38.239 --> 0:36:40.239
<v Speaker 1>I think this is like, this is kind of the

0:36:40.320 --> 0:36:43.200
<v Speaker 1>hard work that people need to be thinking about. Wherever

0:36:43.280 --> 0:36:45.959
<v Speaker 1>you wind up landing on on d growth as either

0:36:46.040 --> 0:36:48.520
<v Speaker 1>a concept or as a term like, these are the

0:36:48.640 --> 0:36:51.400
<v Speaker 1>paths we have to start beating out of the bush,

0:36:51.600 --> 0:37:00.640
<v Speaker 1>you know, exactly. So there are many potential that already

0:37:00.680 --> 0:37:03.040
<v Speaker 1>been thought up, and there are many that have yet

0:37:03.239 --> 0:37:11.839
<v Speaker 1>to be imagined. In Ecuador, the project of Sumac, Say

0:37:12.760 --> 0:37:16.279
<v Speaker 1>and really the rest of Latin America, the idea of

0:37:16.400 --> 0:37:21.880
<v Speaker 1>green vivere in much of South Africa, the concept of

0:37:21.960 --> 0:37:29.320
<v Speaker 1>Ubuntu in India, the Gandhian economy of permanence. All of

0:37:29.400 --> 0:37:35.279
<v Speaker 1>these projects are more explore alternatives to quote and quote development,

0:37:35.840 --> 0:37:40.640
<v Speaker 1>alternats of trajectories to a good life UM that is

0:37:41.000 --> 0:37:48.040
<v Speaker 1>rooted in environmental justice, that is based in a retreat

0:37:48.840 --> 0:37:56.560
<v Speaker 1>from the narrow confines of the global norths imagination UM

0:37:56.760 --> 0:38:00.520
<v Speaker 1>and what that imagination has promoted worldwide and what's upon

0:38:00.600 --> 0:38:05.120
<v Speaker 1>the rest of the world. The growth requires us to

0:38:07.200 --> 0:38:15.560
<v Speaker 1>think for ourselves, to think creatively about how we plan

0:38:16.840 --> 0:38:24.279
<v Speaker 1>on creating a good life in the context of capitalism's degradation,

0:38:24.840 --> 0:38:28.480
<v Speaker 1>the Earth's degradation due to climate change, and what that

0:38:28.560 --> 0:38:31.759
<v Speaker 1>will mean for our future is we really need to

0:38:31.840 --> 0:38:36.040
<v Speaker 1>sit and think about what our future as a species,

0:38:36.120 --> 0:38:41.319
<v Speaker 1>what of our future as regions, our future as communities,

0:38:41.400 --> 0:38:47.359
<v Speaker 1>of future as individuals is going to look like, what trajectory,

0:38:47.480 --> 0:38:52.160
<v Speaker 1>what path we want to take, and how we begin

0:38:52.280 --> 0:38:58.120
<v Speaker 1>that journey. And so in the second part of this

0:38:58.600 --> 0:39:04.200
<v Speaker 1>two part series, I intend to discuss what concepts are

0:39:04.480 --> 0:39:08.239
<v Speaker 1>essential for the growth, the steps we can take to

0:39:08.440 --> 0:39:12.759
<v Speaker 1>move towards the growth, and how we can integrate the

0:39:12.960 --> 0:39:16.800
<v Speaker 1>growth in anarchist politics. All right, and that's going to

0:39:16.880 --> 0:39:19.640
<v Speaker 1>be the end of part one. Come back tomorrow for

0:39:19.880 --> 0:39:23.439
<v Speaker 1>part two and uh, probably more discussion of that weird

0:39:23.560 --> 0:39:26.840
<v Speaker 1>surgery rich people get to have their legs broken repeatedly

0:39:27.000 --> 0:39:45.080
<v Speaker 1>until they're taller. Hello, and welcome back to it could

0:39:45.120 --> 0:39:50.560
<v Speaker 1>happen here, um a show where things happen people talk

0:39:50.600 --> 0:39:56.080
<v Speaker 1>about it, Yes, in this present location. That's correct. Last

0:39:56.120 --> 0:40:00.719
<v Speaker 1>episode we spoke about the concept of the growth and

0:40:00.960 --> 0:40:05.279
<v Speaker 1>what it means to de grow, how the growth as

0:40:05.320 --> 0:40:11.320
<v Speaker 1>a movement came about, what inspired the critique that the

0:40:11.480 --> 0:40:17.120
<v Speaker 1>growth pushes, and what the growth means for those of

0:40:17.239 --> 0:40:21.200
<v Speaker 1>us who live in the Global South, how we can

0:40:21.280 --> 0:40:26.040
<v Speaker 1>go about imagining um new and different paths to a

0:40:26.160 --> 0:40:32.360
<v Speaker 1>better life within ecological limits. This episode will continue in

0:40:32.480 --> 0:40:37.880
<v Speaker 1>that conversation talking about what is essential for the growth.

0:40:39.760 --> 0:40:45.120
<v Speaker 1>As I discussed in the previous episode, the growth is

0:40:45.160 --> 0:40:49.359
<v Speaker 1>about striving for self determined life and dignity for all.

0:40:50.400 --> 0:40:53.480
<v Speaker 1>It means an economy in a society that can sustain

0:40:53.600 --> 0:40:57.040
<v Speaker 1>the natural basis of life. It means reduction of production

0:40:57.160 --> 0:41:00.640
<v Speaker 1>consumption the globe on the north and the liberation the

0:41:00.760 --> 0:41:04.400
<v Speaker 1>one sided Western paradigm of development so that the Global

0:41:04.520 --> 0:41:09.840
<v Speaker 1>South can explore their own, our own, self determined paths

0:41:10.520 --> 0:41:15.120
<v Speaker 1>of social organization. The growth means an extension of democratic

0:41:15.160 --> 0:41:20.479
<v Speaker 1>decision making to allow for real political participation. The growth

0:41:20.600 --> 0:41:28.000
<v Speaker 1>means that social changes organized and oriented towards sufficiency and

0:41:28.040 --> 0:41:33.600
<v Speaker 1>self sufficiency and ecological sustainability, rather than the pursuits of

0:41:33.920 --> 0:41:40.279
<v Speaker 1>a line grew up a pursuit of economic growth, regardless

0:41:40.520 --> 0:41:44.560
<v Speaker 1>of its impact on people, planet, and the growth of

0:41:44.680 --> 0:41:49.799
<v Speaker 1>course advocates for the creation of open, connected and localized economies,

0:41:52.920 --> 0:41:55.560
<v Speaker 1>there are several steps that need to be taken in

0:41:55.719 --> 0:42:05.280
<v Speaker 1>order to achieve a d growth society, achieve a degrowth

0:42:05.360 --> 0:42:11.440
<v Speaker 1>will to deeprou For one, I think that, as Jason

0:42:11.520 --> 0:42:17.360
<v Speaker 1>Hickel advocates in his book Less is More, we absolutely

0:42:17.400 --> 0:42:19.440
<v Speaker 1>need to put an end to the practice of planned

0:42:19.480 --> 0:42:24.160
<v Speaker 1>obso lessons, whether it be in household appliances and tools

0:42:24.280 --> 0:42:28.799
<v Speaker 1>and furniture and computers. We need to shift away from

0:42:28.840 --> 0:42:31.800
<v Speaker 1>this idea of products being produced to break down in

0:42:31.880 --> 0:42:40.480
<v Speaker 1>a certain timeline and require replacement. UM. I personally have

0:42:40.719 --> 0:42:45.799
<v Speaker 1>witnessed a lot of older technologies that continue to last

0:42:45.840 --> 0:42:49.440
<v Speaker 1>to this day before because they were invented before this

0:42:49.560 --> 0:42:52.879
<v Speaker 1>whole practice the plant obs lessons really came about. Yeah,

0:42:52.920 --> 0:42:55.480
<v Speaker 1>but my family, we have a microwave that is like

0:42:55.920 --> 0:43:02.239
<v Speaker 1>a decade older than I am, and it still works fine. Wow. Yeah,

0:43:02.360 --> 0:43:04.840
<v Speaker 1>And I mean in my own lifetime, I've had to

0:43:05.080 --> 0:43:09.840
<v Speaker 1>purchase multiple microwaves, so it's it's ridiculous. Yeah, That's always

0:43:09.840 --> 0:43:12.040
<v Speaker 1>one of the things that I always thought like there

0:43:12.160 --> 0:43:15.960
<v Speaker 1>was a real sort of like this is how you

0:43:16.160 --> 0:43:18.440
<v Speaker 1>this is how you appeal to conservative people with this

0:43:18.840 --> 0:43:21.279
<v Speaker 1>is just like hey, we're gonna, we're gonna, we're gonna

0:43:21.320 --> 0:43:24.360
<v Speaker 1>bring back like nineteen sixties microwaves where everything is a

0:43:24.440 --> 0:43:29.640
<v Speaker 1>dial and it doesn't break every Yeah, because I think, yeah,

0:43:30.080 --> 0:43:32.440
<v Speaker 1>I think what's what's missing in the conversation about t

0:43:32.600 --> 0:43:36.640
<v Speaker 1>growth is a lot of people like me, they assume,

0:43:36.719 --> 0:43:39.840
<v Speaker 1>because they react to negative that everybody else will, you know,

0:43:39.960 --> 0:43:44.560
<v Speaker 1>they kind of project their own reaction to others. But

0:43:44.680 --> 0:43:51.320
<v Speaker 1>I think political spectrum aside um or political chart or

0:43:51.400 --> 0:43:55.799
<v Speaker 1>how are you gonna um map out the unmappable UM.

0:43:57.080 --> 0:44:01.279
<v Speaker 1>I think that people generally, as I was discussing the

0:44:01.320 --> 0:44:08.239
<v Speaker 1>previous episode, want a good life, and that requires qualitative

0:44:08.360 --> 0:44:11.879
<v Speaker 1>changes far more than it requires quantitative changes. Of course,

0:44:11.920 --> 0:44:15.000
<v Speaker 1>there are places where quantitative changes are needed to make

0:44:15.080 --> 0:44:22.760
<v Speaker 1>some things accessible to that population. UM. But we already

0:44:22.920 --> 0:44:25.840
<v Speaker 1>over produce a lot of different things UM, And a

0:44:25.880 --> 0:44:29.479
<v Speaker 1>lot of overproduction is completely necessary because it is based

0:44:29.520 --> 0:44:32.680
<v Speaker 1>and planned obs lessons in order to increase profits, and

0:44:32.760 --> 0:44:35.680
<v Speaker 1>so that needs to Once that is discarded, I think

0:44:35.840 --> 0:44:40.440
<v Speaker 1>people have will will best be able to access that

0:44:40.600 --> 0:44:43.239
<v Speaker 1>quality of life because we look at a lot of

0:44:43.320 --> 0:44:49.040
<v Speaker 1>the sudden expenses that people have to deal with. You know,

0:44:49.120 --> 0:44:52.600
<v Speaker 1>you've fridge suddenly breaking down, your stove suddenly breaking down

0:44:53.320 --> 0:44:56.800
<v Speaker 1>in my careave for your toolster certainly breaking now and

0:44:57.120 --> 0:44:59.680
<v Speaker 1>or you're washing machine. Um. I think in this year,

0:44:59.800 --> 0:45:02.520
<v Speaker 1>the and had to fix the washing machine three or

0:45:02.600 --> 0:45:09.040
<v Speaker 1>four times because it's just constantly breaks down. And when

0:45:09.040 --> 0:45:13.160
<v Speaker 1>instead we can save that those resources see at that time,

0:45:13.239 --> 0:45:18.360
<v Speaker 1>see that energy, see that money. Um, just produce certain

0:45:18.440 --> 0:45:22.080
<v Speaker 1>quality food the foods time, you know, put an end

0:45:22.120 --> 0:45:27.600
<v Speaker 1>to those deliberate manufacturing decisions and developing long lasting modular

0:45:27.719 --> 0:45:32.680
<v Speaker 1>products that can reduce our you know, material and energy

0:45:32.760 --> 0:45:35.880
<v Speaker 1>use worldwide. I think in a lot of cases, we

0:45:35.960 --> 0:45:40.640
<v Speaker 1>don't necessarily need more innovation, you know. I don't think

0:45:40.680 --> 0:45:44.120
<v Speaker 1>we really need like a smart fridge. I think we

0:45:44.280 --> 0:45:50.200
<v Speaker 1>just need a fridge that works for decades without breaking

0:45:50.239 --> 0:45:53.520
<v Speaker 1>down constantly. Yeah, And like like so much of the

0:45:53.560 --> 0:45:57.799
<v Speaker 1>stuff that's sort of like nominally is informatus, like it's

0:45:57.800 --> 0:46:00.759
<v Speaker 1>supposed to be. Innovation is just how how how can

0:46:00.800 --> 0:46:02.400
<v Speaker 1>we make this product in such a way that we

0:46:02.440 --> 0:46:06.360
<v Speaker 1>can sell consumer data about you from it? Like we

0:46:06.440 --> 0:46:10.200
<v Speaker 1>don't need to do that. We can simply not. We

0:46:10.320 --> 0:46:14.560
<v Speaker 1>can simply not. We can simply not exactly exactly. And

0:46:14.640 --> 0:46:17.480
<v Speaker 1>speaking of things that we can simply not, we can

0:46:17.560 --> 0:46:27.280
<v Speaker 1>simply not assault our senses constantly with advertisis. And because

0:46:27.360 --> 0:46:31.360
<v Speaker 1>advertising just continues to see this purpose of generating social divisions,

0:46:31.640 --> 0:46:35.400
<v Speaker 1>highlighting class divisions, and manipulating people into consuming stuff they

0:46:35.400 --> 0:46:41.960
<v Speaker 1>don't need. As a card carrying member of Generations Z,

0:46:43.440 --> 0:46:48.920
<v Speaker 1>I have not I do not typically watch much TV UM.

0:46:49.000 --> 0:46:54.000
<v Speaker 1>I used to watch TV because I'm the older gen

0:46:54.080 --> 0:46:59.920
<v Speaker 1>Z conting gent, but with the rise of streaming services

0:47:00.120 --> 0:47:04.440
<v Speaker 1>is UM, which I do not use. Yoho hoo. Is

0:47:04.480 --> 0:47:07.880
<v Speaker 1>I have to say about that? UM. I have not

0:47:08.080 --> 0:47:13.719
<v Speaker 1>watched much TV UM. But there's certain reality shoes that

0:47:13.840 --> 0:47:19.839
<v Speaker 1>I enjoy, like the Amazing Race UM, and so those

0:47:19.880 --> 0:47:22.520
<v Speaker 1>sense we be showing on TV. I like Jeopardy. I

0:47:22.640 --> 0:47:33.640
<v Speaker 1>like to watch Jeopardy and the constant deeply unfunny, irritating, annoying, loud,

0:47:34.320 --> 0:47:43.399
<v Speaker 1>flashy barrage of commercials quite aggravating. UM. Honestly, the goal

0:47:43.480 --> 0:47:45.440
<v Speaker 1>in age of crucial is being funny. Was a long

0:47:45.560 --> 0:47:50.719
<v Speaker 1>time ago and now it's just suits. One of the

0:47:51.239 --> 0:47:56.400
<v Speaker 1>things that I mentioned that in UM in the episode

0:47:56.400 --> 0:47:58.560
<v Speaker 1>that we had done on the Commons. One of the

0:47:58.680 --> 0:48:00.879
<v Speaker 1>things that I one of the positions are held even

0:48:00.920 --> 0:48:03.000
<v Speaker 1>before I was an anarchist, was my opposition to the

0:48:03.080 --> 0:48:08.280
<v Speaker 1>advertising industry to advertise it. I can't stand advertising everywhere

0:48:08.320 --> 0:48:10.719
<v Speaker 1>you walk, everybody, screw everything you watch and listen to,

0:48:10.800 --> 0:48:13.239
<v Speaker 1>it's also going to sell you something. Um. I would

0:48:13.280 --> 0:48:15.080
<v Speaker 1>love to be able to go outside and not see

0:48:15.160 --> 0:48:17.200
<v Speaker 1>ads all the time. I would love to use a

0:48:17.200 --> 0:48:20.239
<v Speaker 1>screwth of the incident without seeing ads all the time. Um.

0:48:21.760 --> 0:48:26.040
<v Speaker 1>And so getting really advertising industry getting rid of while

0:48:26.120 --> 0:48:29.680
<v Speaker 1>these ads are just pushing us to consume more and more,

0:48:30.440 --> 0:48:36.840
<v Speaker 1>um and oftentimes just promoting a lot of really harmful

0:48:36.960 --> 0:48:42.920
<v Speaker 1>societal ideas you know, um, body images, use and alcoholism

0:48:43.160 --> 0:48:48.000
<v Speaker 1>and a lot of our worst practices and a lot

0:48:48.080 --> 0:48:50.600
<v Speaker 1>of really terrible things of being promoted through ads. And

0:48:50.719 --> 0:48:57.000
<v Speaker 1>so yeah, tear it down and watch consumerism perish. When

0:48:57.040 --> 0:49:00.120
<v Speaker 1>you think about really history the advertising industry and how

0:49:00.160 --> 0:49:04.319
<v Speaker 1>it came about as a mass communication student, um, that's

0:49:04.360 --> 0:49:09.000
<v Speaker 1>something that I would spend some time looking into. Advertising

0:49:09.040 --> 0:49:13.160
<v Speaker 1>really came about in response to you know, this need

0:49:13.600 --> 0:49:16.839
<v Speaker 1>that people had, really that that that that companies had

0:49:17.120 --> 0:49:21.080
<v Speaker 1>to get people to consume. Because in a lot of cases,

0:49:21.880 --> 0:49:25.120
<v Speaker 1>you know, people would buy something and a newer model

0:49:25.160 --> 0:49:27.719
<v Speaker 1>would come out and it would really pay attention to

0:49:27.840 --> 0:49:30.560
<v Speaker 1>it because I already have the thing. I don't need

0:49:30.600 --> 0:49:34.000
<v Speaker 1>to get another thing. Um. But you know, you can't

0:49:34.080 --> 0:49:38.360
<v Speaker 1>run a profitable business that free. So they basically used

0:49:38.480 --> 0:49:42.680
<v Speaker 1>advertising to push people to consume more, and so we

0:49:42.760 --> 0:49:45.960
<v Speaker 1>need to get rid of the advertising industry. Another step

0:49:46.040 --> 0:49:48.000
<v Speaker 1>we can take towards the growth is to shift from

0:49:48.080 --> 0:49:52.719
<v Speaker 1>ownership to use. The fruct um usufruct is something that

0:49:54.080 --> 0:49:58.200
<v Speaker 1>Marie book Chin, social ecologist, talks a lot about um

0:49:58.440 --> 0:50:02.239
<v Speaker 1>in his book The Ecology of Freed Them and it's

0:50:02.560 --> 0:50:07.120
<v Speaker 1>essentially the freedom of individuals or groups in a community

0:50:07.600 --> 0:50:11.719
<v Speaker 1>to access and use, but not destroy, common resources to

0:50:11.800 --> 0:50:16.080
<v Speaker 1>supply their needs. The term use of fruct comes from

0:50:16.840 --> 0:50:20.680
<v Speaker 1>Roman property law, I believe, which should include use us

0:50:21.360 --> 0:50:23.960
<v Speaker 1>the right to use. Sorry, unfortunately I did not take

0:50:24.080 --> 0:50:31.520
<v Speaker 1>ladin yeah practice. It's just the right to enjoy the

0:50:31.680 --> 0:50:35.960
<v Speaker 1>fruit of one's property and abuse us which is the

0:50:36.120 --> 0:50:40.080
<v Speaker 1>right to destroy one's property. So use us fruct us

0:50:40.120 --> 0:50:43.440
<v Speaker 1>and abuse us um. And so use of fractice really

0:50:43.480 --> 0:50:46.560
<v Speaker 1>the combination of the first two principles. Right to access

0:50:46.680 --> 0:50:51.040
<v Speaker 1>and use and enjoy the fruit of um commonly held

0:50:51.120 --> 0:50:55.200
<v Speaker 1>property without you the right to destroy it um, so

0:50:55.280 --> 0:50:58.279
<v Speaker 1>that everyone can supply their needs. So instead of and

0:50:58.440 --> 0:51:01.640
<v Speaker 1>I mean two libraries already a concept that it exists

0:51:01.640 --> 0:51:04.200
<v Speaker 1>around the world, rather than a hundred people in a

0:51:04.239 --> 0:51:08.880
<v Speaker 1>community each individually order an electric drill, UM, one person

0:51:09.320 --> 0:51:14.480
<v Speaker 1>or rather one library can host or three or four

0:51:14.560 --> 0:51:17.879
<v Speaker 1>electric drills and effectively serve everyone's need for a drill

0:51:17.920 --> 0:51:21.759
<v Speaker 1>when they need it, because unless you're a carpenter or

0:51:22.520 --> 0:51:25.680
<v Speaker 1>really into arts and crafts, you probably don't need an

0:51:25.680 --> 0:51:30.319
<v Speaker 1>electric drill all the time. Another thing that we're really

0:51:30.719 --> 0:51:32.840
<v Speaker 1>helping or push towards the growth will be getting rid

0:51:32.880 --> 0:51:36.920
<v Speaker 1>of car dependency, because the consumption of vehicles, the mainstenence

0:51:36.920 --> 0:51:40.799
<v Speaker 1>of vehicles, the maintenance of the infrastructure of vehicles, use

0:51:41.280 --> 0:51:44.360
<v Speaker 1>all of those things requires a lot of resources, you know,

0:51:44.560 --> 0:51:48.759
<v Speaker 1>concrete and oil and gas and metals and great Earth minerals.

0:51:48.880 --> 0:51:52.920
<v Speaker 1>And rather than forcing everyone to produce these things we

0:51:52.960 --> 0:51:58.040
<v Speaker 1>could consume those things, we can instead shift towards walkable

0:51:58.480 --> 0:52:02.200
<v Speaker 1>model for urban months UM so that people who do

0:52:02.360 --> 0:52:06.560
<v Speaker 1>need to use vehicles in rural settings, for example, can

0:52:07.239 --> 0:52:10.919
<v Speaker 1>use them, and you can use them without causing unnecessarily

0:52:11.080 --> 0:52:16.759
<v Speaker 1>unnecessary harm contributing to unnecessary harm superfluous harm on the planet. UM.

0:52:17.040 --> 0:52:20.200
<v Speaker 1>Getting rid of cor dependency would also mean that fewer

0:52:20.239 --> 0:52:25.200
<v Speaker 1>people would need vehicles, and vehicles that the few vehicles

0:52:25.239 --> 0:52:29.720
<v Speaker 1>that we do produce UM can be shared in common

0:52:30.280 --> 0:52:33.400
<v Speaker 1>to save needs that cannot be filled by like bikes

0:52:33.800 --> 0:52:39.160
<v Speaker 1>or you know, public transportation systems. Another element of deep

0:52:39.160 --> 0:52:42.360
<v Speaker 1>growth would really be the reduction of our energy material

0:52:42.560 --> 0:52:48.400
<v Speaker 1>use through the transformation of our agriculture systems. It is

0:52:48.480 --> 0:52:51.240
<v Speaker 1>true that we currently produce enough food for I believe

0:52:51.360 --> 0:52:55.239
<v Speaker 1>ten billion people. A lot of that food is wasted. UM.

0:52:55.400 --> 0:52:57.920
<v Speaker 1>A lot of food doesn't reach people. UM. It's really

0:52:57.920 --> 0:53:03.160
<v Speaker 1>an issue of alcation and not necessary production. But at

0:53:03.200 --> 0:53:09.759
<v Speaker 1>the same time that production is extremely harmful. UM. It

0:53:09.880 --> 0:53:15.200
<v Speaker 1>relies on a lot of damaging chemicals, relies on the

0:53:15.280 --> 0:53:20.600
<v Speaker 1>stripping of our top soils, relies on the overuse of antibiotics,

0:53:21.320 --> 0:53:27.759
<v Speaker 1>relies on the abuse of animals. UM. The way that

0:53:27.800 --> 0:53:32.520
<v Speaker 1>we currently feed the world is deeply unequal, extremely inefficient,

0:53:32.800 --> 0:53:37.240
<v Speaker 1>environmentally degrading, and energy wasting. We cannot continue to treat

0:53:37.320 --> 0:53:40.960
<v Speaker 1>our farms like factories. We need to find we used

0:53:41.000 --> 0:53:48.160
<v Speaker 1>to feed ourselves densely and compatibly within the amounts the

0:53:48.200 --> 0:53:52.719
<v Speaker 1>living world. Scaling down to localized proma culture can help

0:53:53.880 --> 0:54:01.080
<v Speaker 1>change of based agricultural systems. Community supported agriculture, urban god aquaponics,

0:54:01.800 --> 0:54:09.040
<v Speaker 1>cultured meats, aquacultures, and exploring other more traditional forms of

0:54:10.239 --> 0:54:16.160
<v Speaker 1>food raising will need to be the route that we take. Already,

0:54:16.280 --> 0:54:20.480
<v Speaker 1>we are killing our soils, we are running out to

0:54:20.560 --> 0:54:25.480
<v Speaker 1>the fossil fuels that UM, the agricultural industry relies on.

0:54:26.560 --> 0:54:31.200
<v Speaker 1>And if we continue along the trajectory, we have a

0:54:31.280 --> 0:54:35.759
<v Speaker 1>big storm coming. Yeah, probably the greatest famine the plant

0:54:35.760 --> 0:54:37.759
<v Speaker 1>has ever seen on its way. If we do not

0:54:39.320 --> 0:54:45.680
<v Speaker 1>aim to build food autonomy, aim to rewild our ecologies,

0:54:45.719 --> 0:54:50.080
<v Speaker 1>aimed to reconfigure our consumption patterns or food production and

0:54:50.160 --> 0:54:57.560
<v Speaker 1>consumption patterns two see quester more carbon to allocate two

0:54:57.600 --> 0:55:03.680
<v Speaker 1>more people to use healthier foods UM and to really

0:55:03.719 --> 0:55:07.799
<v Speaker 1>to recover the earth. Another important stuff we can take

0:55:07.840 --> 0:55:11.120
<v Speaker 1>in the growth would be to get rid of what

0:55:11.320 --> 0:55:16.920
<v Speaker 1>scale down to, especially destructive industries. There is, of course agriculture.

0:55:17.760 --> 0:55:23.840
<v Speaker 1>There is UM, the fossil fuels industry, the arms industry,

0:55:24.360 --> 0:55:28.600
<v Speaker 1>private jet industry, the automobile industry, the airline industries. All

0:55:28.640 --> 0:55:31.360
<v Speaker 1>of these industries must either be slimmed down or gotten

0:55:31.440 --> 0:55:35.839
<v Speaker 1>rid of UM because, as the pandemic has showing, very

0:55:35.960 --> 0:55:40.160
<v Speaker 1>few of the jobs that are currently undertaken around the

0:55:40.200 --> 0:55:46.880
<v Speaker 1>world are truly essential to maintain in the bare bones

0:55:47.320 --> 0:55:51.160
<v Speaker 1>of life. And of course we do need to reconfigure

0:55:51.200 --> 0:55:53.239
<v Speaker 1>the way that we live or ways of life. You

0:55:53.280 --> 0:55:57.920
<v Speaker 1>don't have to reflect ecological limits. But even with that reconfiguration,

0:55:58.120 --> 0:56:02.440
<v Speaker 1>I think we know why industries needed and what on. Um.

0:56:03.600 --> 0:56:06.520
<v Speaker 1>I always find it strange, This is, I guess a tangent.

0:56:07.120 --> 0:56:12.680
<v Speaker 1>I always find it strange that politicians are celebrated for

0:56:13.040 --> 0:56:22.440
<v Speaker 1>bracken about creating new jobs when in reality, I believe

0:56:22.640 --> 0:56:25.719
<v Speaker 1>and really the vision was in the twentieth century that

0:56:25.800 --> 0:56:28.319
<v Speaker 1>we would reach a point where fewer and fewer people

0:56:28.400 --> 0:56:30.239
<v Speaker 1>needed to work, and that we need to work for

0:56:30.360 --> 0:56:34.480
<v Speaker 1>less time. Um. And so that really is part of

0:56:34.520 --> 0:56:38.120
<v Speaker 1>the aim of the growth, reviving that pursuit, reviving that

0:56:38.239 --> 0:56:40.480
<v Speaker 1>goal because we have reached the point where we can

0:56:41.360 --> 0:56:44.520
<v Speaker 1>um scale on the amount of time each Polson has

0:56:44.560 --> 0:56:47.879
<v Speaker 1>to work, skill on amounts of jobs that aren't necessary. Um.

0:56:48.840 --> 0:56:51.640
<v Speaker 1>If you've read Bullshit Jobs by David Greeable, you'll see

0:56:51.680 --> 0:57:00.359
<v Speaker 1>that a lot of particularly service economy jobs ah practically worthless. Um.

0:57:00.400 --> 0:57:04.319
<v Speaker 1>And I actually saw kind of funny video talking about

0:57:04.400 --> 0:57:09.200
<v Speaker 1>how at this point office culture is more of a religion.

0:57:09.920 --> 0:57:13.239
<v Speaker 1>Yeah that's so good. Yeah, so that going and going around.

0:57:13.280 --> 0:57:16.240
<v Speaker 1>We can surrounds and Twitter. That was really funny. Um.

0:57:17.560 --> 0:57:19.919
<v Speaker 1>But yeah, we just move around. A bunch of people

0:57:20.000 --> 0:57:22.760
<v Speaker 1>move around and round numbers. If you've seen, um, the

0:57:22.880 --> 0:57:30.480
<v Speaker 1>show Succession, that Succession sufferance. Have you seen the shows Sufferance? UM,

0:57:32.200 --> 0:57:35.040
<v Speaker 1>it's it's pretty much like an our slash anti work

0:57:35.600 --> 0:57:42.240
<v Speaker 1>type show. UM. And so I think one more people

0:57:42.240 --> 0:57:44.440
<v Speaker 1>are coming to the realization that hey, this kind of

0:57:44.560 --> 0:57:47.160
<v Speaker 1>sucks the fact that we have to work this much.

0:57:47.240 --> 0:57:49.840
<v Speaker 1>So we need to reduce the amount of time we work, um,

0:57:49.920 --> 0:57:51.600
<v Speaker 1>the type of work we need to change, type of

0:57:51.640 --> 0:57:54.760
<v Speaker 1>work we do. So it's a quantitative and qualitative shift

0:57:55.040 --> 0:57:58.200
<v Speaker 1>um and something I spoke about in my view on

0:57:58.480 --> 0:58:01.600
<v Speaker 1>anti work or post work, whatever you want to call it.

0:58:03.880 --> 0:58:07.040
<v Speaker 1>These changes, these steps to scale and total energy use,

0:58:07.120 --> 0:58:10.880
<v Speaker 1>can be taken by a broad range of organizations, groups,

0:58:11.160 --> 0:58:15.920
<v Speaker 1>mass movements, popular assemblies, unions, co operatives, not waiting for

0:58:16.000 --> 0:58:18.479
<v Speaker 1>the state, but going beyond it. I think we've seen

0:58:18.800 --> 0:58:21.120
<v Speaker 1>by now. I think if you have not seen right now,

0:58:21.200 --> 0:58:24.320
<v Speaker 1>it needs open your eyes. The state is not doing

0:58:24.600 --> 0:58:27.000
<v Speaker 1>enough or in some cases not doing anything at all,

0:58:27.640 --> 0:58:30.320
<v Speaker 1>to respond to these crises, and we need to take

0:58:30.360 --> 0:58:33.840
<v Speaker 1>it into our own hands to do so. UM. I

0:58:33.960 --> 0:58:42.520
<v Speaker 1>have a video in store UM for December that as

0:58:42.680 --> 0:58:47.080
<v Speaker 1>one of my patrons jokes might have the alphabet agencies

0:58:47.120 --> 0:58:52.240
<v Speaker 1>after me. But there are a lot of different actions

0:58:52.320 --> 0:58:55.440
<v Speaker 1>that we can take UM to integrate the growth, to

0:58:57.120 --> 0:59:00.920
<v Speaker 1>move towards a decro society, to de grow our economies,

0:59:02.000 --> 0:59:07.520
<v Speaker 1>a combination of acts of confrontation and non cooperation and

0:59:07.680 --> 0:59:14.800
<v Speaker 1>prefiguration in some de growth challenges the dominant growth imperative.

0:59:15.600 --> 0:59:19.960
<v Speaker 1>It's in the name. It is intentionally subversive in its

0:59:20.080 --> 0:59:24.440
<v Speaker 1>title because it requires us to think about how we

0:59:24.600 --> 0:59:28.840
<v Speaker 1>can collectively organize the restructure of all economy and the

0:59:28.960 --> 0:59:34.160
<v Speaker 1>downscale of energy and resource use worldwide. The transition back

0:59:34.200 --> 0:59:38.080
<v Speaker 1>into balance with the living will in a safe, just,

0:59:39.400 --> 0:59:44.720
<v Speaker 1>an equitable way. The growth means striving for a self titude,

0:59:44.800 --> 0:59:49.520
<v Speaker 1>life and dignity and abundance for all. The growth of

0:59:49.600 --> 0:59:52.320
<v Speaker 1>mean liberating ourselves not just from the ways that the

0:59:52.400 --> 0:59:58.320
<v Speaker 1>growth imperative has shaped out technologies education. The growth who

0:59:58.360 --> 1:00:00.880
<v Speaker 1>require that we not just liberal it ourselves from the

1:00:00.920 --> 1:00:05.520
<v Speaker 1>ways that the growth imperative has shaved our technologies and institutions,

1:00:06.840 --> 1:00:12.320
<v Speaker 1>but it demands if we also reconsider education, our cultural norms,

1:00:12.360 --> 1:00:19.200
<v Speaker 1>and values or identities or mindsets or relationships. It will

1:00:19.240 --> 1:00:26.200
<v Speaker 1>be a massive shift with anarchists called social revolution um,

1:00:27.320 --> 1:00:31.320
<v Speaker 1>but it's one that is worthwhile. As some de growth

1:00:31.320 --> 1:00:39.480
<v Speaker 1>advocates would see, it's de growth by choice or de

1:00:39.600 --> 1:00:43.600
<v Speaker 1>growth by force. What's the use of de growth here?

1:00:43.600 --> 1:00:47.680
<v Speaker 1>Has being used slightly differently, the growth by choice being

1:00:48.760 --> 1:00:54.040
<v Speaker 1>like I described, collectively organized, democratically managed restructure of the

1:00:54.080 --> 1:00:57.560
<v Speaker 1>economy to bring into bounce that living will in a safe,

1:00:57.640 --> 1:01:01.680
<v Speaker 1>just nequitable way um, whereas d growth by force is

1:01:01.760 --> 1:01:10.840
<v Speaker 1>more soon combination of austaritsy and apocalypse. So up to you. Yeah, well,

1:01:10.920 --> 1:01:15.080
<v Speaker 1>politics all politicive people. So there's there's a Japanese Marxist

1:01:15.160 --> 1:01:19.600
<v Speaker 1>named koh Saito who's been writing like a bunch of

1:01:19.800 --> 1:01:25.240
<v Speaker 1>stuff recently, who basically like he's been probably the biggest

1:01:25.320 --> 1:01:28.360
<v Speaker 1>voice of the growth in Japan. And his book Capital

1:01:28.400 --> 1:01:31.880
<v Speaker 1>on the Antipathyne is finally getting translated into English pretty soon,

1:01:32.720 --> 1:01:36.000
<v Speaker 1>and so yeah, check that out when it comes out.

1:01:36.160 --> 1:01:40.480
<v Speaker 1>His stuff is really good, and he like basically has

1:01:40.560 --> 1:01:45.520
<v Speaker 1>revived both Marxism and d growth in Japan. After Marxism

1:01:45.600 --> 1:01:51.160
<v Speaker 1>is kind of like implosion after a bunch of weird fairy.

1:01:51.200 --> 1:01:52.439
<v Speaker 1>Wait we we don't need to get into the story

1:01:52.440 --> 1:01:54.800
<v Speaker 1>of the claps of the Japanese Left. But yeah, that

1:01:54.960 --> 1:01:58.880
<v Speaker 1>that that's coming. I'll check that out. Yeah yeah, I'm

1:01:58.880 --> 1:02:01.040
<v Speaker 1>looking forwards to that book when it comes out. Yeah,

1:02:01.240 --> 1:02:04.160
<v Speaker 1>me too. If you want to check out my videos

1:02:04.440 --> 1:02:07.440
<v Speaker 1>on this topic and others, just go to YouTube dot

1:02:07.480 --> 1:02:11.360
<v Speaker 1>com slash ANDREIDSM. You can also follow me on Twitter

1:02:12.320 --> 1:02:16.960
<v Speaker 1>um while Twitter still exists on discloss and Drew and

1:02:17.320 --> 1:02:20.960
<v Speaker 1>you could potentially even support on patreonatre dot com slash

1:02:21.160 --> 1:02:44.200
<v Speaker 1>sat true as it piece by could happen here. I

1:02:44.240 --> 1:02:46.640
<v Speaker 1>don't know why I did that voice. I'm Robert Evans,

1:02:47.280 --> 1:02:51.280
<v Speaker 1>host of a podcast that has many other hosts who

1:02:51.520 --> 1:02:55.000
<v Speaker 1>all are on the podcast right now. We have, in

1:02:55.200 --> 1:02:59.960
<v Speaker 1>order of them being on my zoom screen, Chris Garres

1:03:00.080 --> 1:03:05.720
<v Speaker 1>and Sharene and James. Hey, everybody, how's it going? Good? Great?

1:03:06.000 --> 1:03:08.640
<v Speaker 1>And we brought the full crew in to talk about

1:03:08.840 --> 1:03:12.640
<v Speaker 1>the worst ship. So yeah, a whole bunch of kind

1:03:12.680 --> 1:03:16.240
<v Speaker 1>of kind of not great things have happened the past week.

1:03:17.720 --> 1:03:22.200
<v Speaker 1>So we took we took last week mostly off from

1:03:22.280 --> 1:03:26.000
<v Speaker 1>work due to a series of court cases, um and uh,

1:03:26.400 --> 1:03:29.760
<v Speaker 1>thanks to an injunction we're allowed to podcast again, so

1:03:30.320 --> 1:03:32.520
<v Speaker 1>I figured it would be we had a couple of

1:03:33.400 --> 1:03:36.520
<v Speaker 1>I mean, horrifying stories break in a row, UM that

1:03:36.720 --> 1:03:39.440
<v Speaker 1>we as the people we are, kind of had specific

1:03:39.520 --> 1:03:41.960
<v Speaker 1>bits of insight on that I think might help uh

1:03:42.280 --> 1:03:46.880
<v Speaker 1>catch our listeners up to some maybe underappreciated aspects of

1:03:46.960 --> 1:03:48.600
<v Speaker 1>some of the big stories of the last week. So

1:03:48.640 --> 1:03:51.760
<v Speaker 1>we wanted to start with the mass shooting in Colorado

1:03:51.920 --> 1:03:56.680
<v Speaker 1>Springs UM specifically talking about the family of the still

1:03:56.760 --> 1:04:02.160
<v Speaker 1>alleged but you know, definitely did it shooter, James, you

1:04:02.200 --> 1:04:04.240
<v Speaker 1>want to kick us off there. Yeah, I wanted to

1:04:04.320 --> 1:04:07.400
<v Speaker 1>start out with this UM so that the alleged shooter,

1:04:08.160 --> 1:04:11.840
<v Speaker 1>it is called Anderson Lee old Rich, right, but comes

1:04:11.920 --> 1:04:16.360
<v Speaker 1>from an LDS Last Today saint family in San Diego,

1:04:17.760 --> 1:04:21.360
<v Speaker 1>And like I think everyone has probably seen this very

1:04:21.600 --> 1:04:24.640
<v Speaker 1>viral thirty second clip of his father that went around

1:04:24.680 --> 1:04:27.760
<v Speaker 1>Twitter and butt be to day after the shooting, and

1:04:28.120 --> 1:04:30.480
<v Speaker 1>his dad, just so we're super clear on this, says

1:04:30.520 --> 1:04:32.440
<v Speaker 1>some disgusting things and there's a piece of ship for

1:04:32.520 --> 1:04:35.520
<v Speaker 1>saying them. I don't want to excuse any of the ship,

1:04:35.600 --> 1:04:39.240
<v Speaker 1>he said. I also don't want to excuse the way

1:04:39.280 --> 1:04:42.040
<v Speaker 1>that that was cut because I think it was pretty

1:04:42.480 --> 1:04:44.480
<v Speaker 1>pretty shitty, Like there are people we should be really

1:04:44.560 --> 1:04:46.800
<v Speaker 1>fucking angry at, and his father is one of them.

1:04:47.480 --> 1:04:51.760
<v Speaker 1>But his father didn't excuse the shooting. And if you

1:04:51.800 --> 1:04:53.600
<v Speaker 1>look at that eight minute interview, he says that, like

1:04:53.680 --> 1:04:56.040
<v Speaker 1>what happened was wrong, etcetera, etcetera. And there are people

1:04:56.080 --> 1:04:59.040
<v Speaker 1>who have excused the shooting, right, Like I think Chris

1:04:59.160 --> 1:05:01.880
<v Speaker 1>is going to speak to something Temple Tucker Carlson, people

1:05:01.920 --> 1:05:05.440
<v Speaker 1>who created a climate where this happened and have asked

1:05:05.440 --> 1:05:08.360
<v Speaker 1>for it to happen again and are asking continually for

1:05:08.400 --> 1:05:11.200
<v Speaker 1>it to happen again. His dad didn't do that again,

1:05:11.320 --> 1:05:14.320
<v Speaker 1>his dad, His dad doesn't seem to have been a

1:05:14.360 --> 1:05:17.240
<v Speaker 1>great dad, right. His dad was was like using when

1:05:17.320 --> 1:05:19.320
<v Speaker 1>he was a kid. His dad was abusive. What is

1:05:19.400 --> 1:05:22.280
<v Speaker 1>his violence? I think we all know lots of people

1:05:22.360 --> 1:05:24.320
<v Speaker 1>who were raised in those climates who didn't go on

1:05:24.520 --> 1:05:26.720
<v Speaker 1>to shoot up a nightclub. And it just kind of

1:05:28.000 --> 1:05:30.360
<v Speaker 1>I saw something. I don't know. I was upset by

1:05:30.640 --> 1:05:33.440
<v Speaker 1>the response to that in a sense because like I

1:05:33.520 --> 1:05:37.400
<v Speaker 1>know so many people who come from from families and

1:05:37.560 --> 1:05:39.760
<v Speaker 1>homes like that, and I like being like, oh, he

1:05:39.920 --> 1:05:42.000
<v Speaker 1>was doomed to be this way because of how his

1:05:42.120 --> 1:05:45.600
<v Speaker 1>dad was just like isn't I don't know. It just

1:05:45.720 --> 1:05:47.560
<v Speaker 1>upset me. It's not the response we need, you know,

1:05:47.720 --> 1:05:51.200
<v Speaker 1>Like I think we should hold like hold what his

1:05:51.320 --> 1:05:52.920
<v Speaker 1>dad said, like hold his dad to account of what

1:05:53.000 --> 1:05:56.880
<v Speaker 1>he said, but also not like allow that to explain. Yes,

1:05:58.520 --> 1:06:00.960
<v Speaker 1>I have a couple I like, I have confused feelings

1:06:01.000 --> 1:06:02.840
<v Speaker 1>on it because his dad does go into a long

1:06:02.920 --> 1:06:05.439
<v Speaker 1>thing where he says, you know, you shouldn't there's nothing

1:06:05.520 --> 1:06:08.200
<v Speaker 1>that justifies violence. You know, these people's lives were precious,

1:06:08.280 --> 1:06:10.040
<v Speaker 1>All lives are precious. But he also was like I

1:06:10.080 --> 1:06:14.040
<v Speaker 1>taught him that violence was a great way to solve problems,

1:06:14.680 --> 1:06:18.000
<v Speaker 1>um and you know, expresses that he was glad to

1:06:18.120 --> 1:06:21.919
<v Speaker 1>learn that his son wasn't gay, And I don't, Yeah,

1:06:22.240 --> 1:06:25.280
<v Speaker 1>I don't know. I don't Yeah, I don't know how

1:06:25.360 --> 1:06:28.120
<v Speaker 1>much I want to like interpret that as he really

1:06:29.120 --> 1:06:31.920
<v Speaker 1>meant what he said about nothing justifying this in those

1:06:31.960 --> 1:06:34.600
<v Speaker 1>people's lives being precious, because that is kind of this

1:06:34.760 --> 1:06:36.960
<v Speaker 1>thing that like you get on the and this guy

1:06:37.080 --> 1:06:39.120
<v Speaker 1>is obviously not a thought leader on the Christian right,

1:06:39.280 --> 1:06:42.240
<v Speaker 1>not like he's not like a luminary. I don't think

1:06:42.280 --> 1:06:45.000
<v Speaker 1>he contributed outside of you know, the things he may

1:06:45.040 --> 1:06:48.160
<v Speaker 1>have raised his son to believe to the broader national

1:06:48.320 --> 1:06:51.560
<v Speaker 1>climate of of hate right now, there's just a study

1:06:51.640 --> 1:06:54.960
<v Speaker 1>that was released today that UM from the Armed Conflict

1:06:55.040 --> 1:06:59.120
<v Speaker 1>Location and Event Data Project Data confirms that anti LGBT

1:06:59.480 --> 1:07:01.760
<v Speaker 1>mobilization is now the leading driver or a fire right

1:07:01.800 --> 1:07:04.720
<v Speaker 1>protest activity in the US. Obviously, this guy didn't make

1:07:04.840 --> 1:07:09.280
<v Speaker 1>that happen, UM, but I noticed a similarity between like

1:07:09.440 --> 1:07:13.040
<v Speaker 1>the I there's nothing worse than my kid being gay,

1:07:13.320 --> 1:07:16.200
<v Speaker 1>but also when a bad thing gets done by a

1:07:16.360 --> 1:07:19.360
<v Speaker 1>Christian to gay people, well, their lives are still precious.

1:07:19.440 --> 1:07:22.840
<v Speaker 1>We just like hate what they how they live them. Um,

1:07:23.000 --> 1:07:24.520
<v Speaker 1>I don't know, I don't know how where to where

1:07:24.560 --> 1:07:26.400
<v Speaker 1>to go further with that, but you're right that like

1:07:26.600 --> 1:07:29.960
<v Speaker 1>that the thirty second clip is very dishonestly edited in

1:07:30.160 --> 1:07:33.760
<v Speaker 1>order to like, UM cut out a lot of what

1:07:33.880 --> 1:07:35.600
<v Speaker 1>this guy was saying, which I have a problem with

1:07:35.680 --> 1:07:38.160
<v Speaker 1>regardless of who you're doing it too. Yeah, it's just

1:07:38.360 --> 1:07:41.439
<v Speaker 1>it's bad journalism, And like I would rather we point

1:07:41.480 --> 1:07:43.080
<v Speaker 1>out rage at the people who are going to make

1:07:43.160 --> 1:07:46.880
<v Speaker 1>this happen again unless we stop them. Yeah, like this guy,

1:07:47.080 --> 1:07:49.320
<v Speaker 1>I'm this guy had the degree to which this guy

1:07:49.400 --> 1:07:52.840
<v Speaker 1>contributed to this massacre by being this dude's dad. Um,

1:07:53.800 --> 1:07:56.120
<v Speaker 1>I don't think there's anyone else he's going to push

1:07:56.200 --> 1:07:59.480
<v Speaker 1>into killing if if he indeed did that, whereas people

1:07:59.600 --> 1:08:03.120
<v Speaker 1>like to pool are going to continue to do that. Yeah.

1:08:03.320 --> 1:08:07.360
<v Speaker 1>And also I do want to say, like, like the

1:08:07.440 --> 1:08:10.080
<v Speaker 1>Mormon Church does not get a pass for this. Yeah,

1:08:10.200 --> 1:08:15.200
<v Speaker 1>like that No, absolutely believably homophobic, Like absolutely, he's a

1:08:15.280 --> 1:08:18.519
<v Speaker 1>ship super racist, like yeah, and you know a lot

1:08:18.520 --> 1:08:20.840
<v Speaker 1>of people really haven't been talking about this, and they

1:08:20.880 --> 1:08:24.800
<v Speaker 1>should because they fucking suck And yeah, this is this

1:08:24.960 --> 1:08:26.840
<v Speaker 1>is a you know, like, yeah, it turns out when

1:08:26.880 --> 1:08:29.320
<v Speaker 1>you have a bunch of people like giving sermons about

1:08:29.320 --> 1:08:32.840
<v Speaker 1>fucking musket balls, like this is what happens. Yeah, you

1:08:32.920 --> 1:08:34.280
<v Speaker 1>know they don't they don't get off the hook for

1:08:34.320 --> 1:08:37.880
<v Speaker 1>this either. No, And they're like domination of politics in

1:08:37.960 --> 1:08:40.960
<v Speaker 1>some areas, it really needs to be seriously looked at,

1:08:41.760 --> 1:08:43.880
<v Speaker 1>talking of like domination of politics. I do want to

1:08:43.920 --> 1:08:47.200
<v Speaker 1>talk about his grandfather a little bit, yep, because his

1:08:47.360 --> 1:08:52.479
<v Speaker 1>grandfather is bonkers. So his grandfather is called Randy vocal

1:08:52.840 --> 1:08:56.000
<v Speaker 1>Uh might be pronounced verpal um, but he's he was

1:08:56.120 --> 1:08:59.320
<v Speaker 1>mayor of Santi. So Santi is a town east of

1:08:59.360 --> 1:09:02.360
<v Speaker 1>San Diego. It's not not very far. He's I think

1:09:02.400 --> 1:09:06.439
<v Speaker 1>Sharenia probably familiar with Santia, right, Yeah, Santi is a

1:09:06.479 --> 1:09:10.439
<v Speaker 1>place that's that's about ye about it. People sometimes called

1:09:10.479 --> 1:09:15.080
<v Speaker 1>it clanned. He definitely like Metzka was there for a while, right.

1:09:15.240 --> 1:09:19.320
<v Speaker 1>And when Vopal was mayor in two thousand and one,

1:09:19.439 --> 1:09:23.360
<v Speaker 1>there was a school shooting in Santi about which he spoke.

1:09:23.400 --> 1:09:25.240
<v Speaker 1>He hasn't spoken about this one yet at all. He's

1:09:25.520 --> 1:09:31.439
<v Speaker 1>he's yeah, strange, that strange. He's pretty much gone, which

1:09:31.520 --> 1:09:34.479
<v Speaker 1>is not like it when this guy speaks, he uh,

1:09:35.200 --> 1:09:38.719
<v Speaker 1>he rarely helps himself when when he speaks to media

1:09:38.720 --> 1:09:41.920
<v Speaker 1>who don't agree with every position he's on. So I

1:09:42.040 --> 1:09:44.320
<v Speaker 1>want like, I want to ground like he became mayor

1:09:44.360 --> 1:09:47.920
<v Speaker 1>of Santi in two thousand. In nine, a black marine

1:09:48.960 --> 1:09:50.880
<v Speaker 1>by the name of Carlos Colbert, who was a large

1:09:50.960 --> 1:09:53.479
<v Speaker 1>corporate in the Marine Corps, was beaten and paralyzed by

1:09:53.520 --> 1:09:56.200
<v Speaker 1>five white men at Memorial Day party in Santy. Like

1:09:57.040 --> 1:10:01.840
<v Speaker 1>and that doesn't represent the whole town, but was how

1:10:01.960 --> 1:10:05.040
<v Speaker 1>people thought of that town. And in the early two thousands, right,

1:10:05.360 --> 1:10:07.280
<v Speaker 1>the place it was always a place to avoid it, like,

1:10:07.320 --> 1:10:09.720
<v Speaker 1>you don't really want to go there. I don't know. Yeah,

1:10:09.840 --> 1:10:11.200
<v Speaker 1>I have friends who still don't want to go to

1:10:11.240 --> 1:10:15.639
<v Speaker 1>Santi like um. I have friends who are like delivery

1:10:15.720 --> 1:10:19.000
<v Speaker 1>drivers who are like black people who have been told

1:10:19.080 --> 1:10:21.360
<v Speaker 1>like they used to not saying black folks deliver into

1:10:21.400 --> 1:10:24.160
<v Speaker 1>Santi like. It definitely has whether or not that's the

1:10:24.320 --> 1:10:28.799
<v Speaker 1>case now it's becoming more more diverse, I think, like ethnically,

1:10:28.920 --> 1:10:31.080
<v Speaker 1>but it certainly has a reputation of being a place

1:10:31.200 --> 1:10:35.519
<v Speaker 1>where it's not safe. And this is a place that

1:10:35.600 --> 1:10:39.559
<v Speaker 1>elects him as mayor in two thousand right too, thousand one,

1:10:39.600 --> 1:10:43.200
<v Speaker 1>they have a high school shooting, and he just kind

1:10:43.240 --> 1:10:47.799
<v Speaker 1>of continues to spout some absolutely crazy stuff. It's probably

1:10:47.840 --> 1:10:52.439
<v Speaker 1>worth noting that he's not as like, far from the

1:10:52.880 --> 1:10:55.960
<v Speaker 1>like the norm of the GOP, which is still a

1:10:56.080 --> 1:10:59.519
<v Speaker 1>long way from like good when it comes to like

1:10:59.720 --> 1:11:01.800
<v Speaker 1>l g BTQ stuff, as he is for other things

1:11:02.840 --> 1:11:05.800
<v Speaker 1>like his His probably his most famous crazy position is

1:11:05.880 --> 1:11:09.439
<v Speaker 1>that climate change is good because most of our enemies

1:11:09.479 --> 1:11:11.599
<v Speaker 1>live in I'm quoting now, most of our enemies live

1:11:11.640 --> 1:11:14.519
<v Speaker 1>in hot climates, desert climates. It will probably have a

1:11:14.560 --> 1:11:18.000
<v Speaker 1>negative effect on their environment. Most of the Muslim nations

1:11:18.040 --> 1:11:23.439
<v Speaker 1>are in hot areas of the world. Honestly, Yeah, just

1:11:23.760 --> 1:11:28.960
<v Speaker 1>absolutely incredible. Did we did we find the world's first

1:11:29.040 --> 1:11:34.800
<v Speaker 1>pro eco fascist? Yea fascist. I have met a few

1:11:35.000 --> 1:11:37.760
<v Speaker 1>anti there's people who are pro climate change because it will.

1:11:40.040 --> 1:11:42.720
<v Speaker 1>But this is this is like a whole other level. Well,

1:11:42.760 --> 1:11:46.840
<v Speaker 1>there's dry us out weird. Do you want to know

1:11:47.040 --> 1:11:51.519
<v Speaker 1>why he thinks this climate change happens? Good God. I

1:11:51.640 --> 1:11:54.040
<v Speaker 1>believe about one percent of climate change is impacted by

1:11:54.160 --> 1:12:00.360
<v Speaker 1>human beings. The rest of that should not rest in rest, buddy.

1:12:00.760 --> 1:12:04.599
<v Speaker 1>It's solar cycles, quote, the natural wobbling of the earth

1:12:04.720 --> 1:12:11.760
<v Speaker 1>and volcanic activities. Ah, this is this is the classic. Yeah, yeah,

1:12:11.800 --> 1:12:15.000
<v Speaker 1>there's there's a couple of good ones. I I personally

1:12:15.120 --> 1:12:18.519
<v Speaker 1>partial to. We didn't have enough CEO two and climate

1:12:18.600 --> 1:12:20.600
<v Speaker 1>change is the only thing that's going to save us

1:12:20.640 --> 1:12:26.519
<v Speaker 1>from the CEO to shortage that. Yeah. Notable Other vocal

1:12:26.560 --> 1:12:29.960
<v Speaker 1>bangers include I'm getting attacked out here by the Vietcong

1:12:30.320 --> 1:12:37.040
<v Speaker 1>stealing my copper, and I don't like it that. It

1:12:37.120 --> 1:12:39.600
<v Speaker 1>would be super funny if it turned out that the

1:12:39.720 --> 1:12:43.320
<v Speaker 1>Vietcong had sent like a deep cover special spec opsy

1:12:43.360 --> 1:12:46.320
<v Speaker 1>in it to California just to funk with this guy's copper,

1:12:47.080 --> 1:12:56.760
<v Speaker 1>to pull copper just uh good, Um, it's just it's

1:12:56.800 --> 1:13:00.519
<v Speaker 1>just a yeah, just a powerful example of happened? Did

1:13:00.560 --> 1:13:05.680
<v Speaker 1>you lick lead paint? Like? Just an incredible boomer. So

1:13:05.880 --> 1:13:08.479
<v Speaker 1>he was voted out in by a considerable match I

1:13:08.520 --> 1:13:14.599
<v Speaker 1>think got about thank god, sorry this this so he's

1:13:14.600 --> 1:13:20.000
<v Speaker 1>serving out. He just got voted out. Yeah, twenty years.

1:13:22.600 --> 1:13:27.000
<v Speaker 1>How many he moved in? I think sixteen he moved

1:13:27.040 --> 1:13:33.160
<v Speaker 1>into the California Assembly, so representing like this this yeah, yeah,

1:13:33.280 --> 1:13:39.720
<v Speaker 1>statewide office. This is there on the left coast California.

1:13:40.280 --> 1:13:42.800
<v Speaker 1>It is It means one thing to people who have

1:13:42.960 --> 1:13:44.920
<v Speaker 1>never been to the West coast, but have you been

1:13:44.960 --> 1:13:47.880
<v Speaker 1>to the west coast? The conservative parts of California like

1:13:48.360 --> 1:13:51.439
<v Speaker 1>the Republican Party. They're massive, and the Republican Party has

1:13:51.520 --> 1:13:55.160
<v Speaker 1>absolutely locked in control. It is very difficult to remove

1:13:55.240 --> 1:13:59.120
<v Speaker 1>to move them in places like there's there's more Republican

1:13:59.240 --> 1:14:04.320
<v Speaker 1>voters in California the most states most Yes. Yeah, if

1:14:04.360 --> 1:14:08.040
<v Speaker 1>you wanted a slice of of like eastern California, just

1:14:08.160 --> 1:14:11.080
<v Speaker 1>check out a Riverside County shore with jad Bianco's Instagram,

1:14:11.960 --> 1:14:14.200
<v Speaker 1>where he mostly just rides around on a horse and

1:14:14.479 --> 1:14:18.840
<v Speaker 1>criticizes COVID restrictions. But yeah, this is. Yeah, it's really

1:14:18.880 --> 1:14:23.960
<v Speaker 1>something incredible poster. But this is I think an insight

1:14:24.120 --> 1:14:26.479
<v Speaker 1>into like this side of California that people. It doesn't

1:14:26.479 --> 1:14:28.120
<v Speaker 1>mean that everyone who lives in this county, of course

1:14:28.240 --> 1:14:30.120
<v Speaker 1>is bigoted or racist, and there are lots of very

1:14:30.240 --> 1:14:32.360
<v Speaker 1>nice kind people in his county. I know there are

1:14:32.400 --> 1:14:37.400
<v Speaker 1>some anarchist communites out there, but um yeah, this vocal

1:14:37.439 --> 1:14:39.439
<v Speaker 1>claims he hasn't spoken to his grandson for years. But

1:14:40.640 --> 1:14:43.240
<v Speaker 1>this guy has been spouting this ship for twenty years,

1:14:43.360 --> 1:14:45.639
<v Speaker 1>right like he became mayor of Santi in two thousand.

1:14:45.760 --> 1:14:48.800
<v Speaker 1>That was when this shooter, old Rich was born. So

1:14:49.000 --> 1:14:52.479
<v Speaker 1>like for his entire life, Vocal has been saying stuff

1:14:52.520 --> 1:14:56.040
<v Speaker 1>like the conga stealing my copper. I mean it is

1:14:56.240 --> 1:14:59.680
<v Speaker 1>it is true that this this person did grow up

1:14:59.720 --> 1:15:05.240
<v Speaker 1>surroun ounded by a constant bubble of of homophobic rhetoric,

1:15:06.080 --> 1:15:10.600
<v Speaker 1>dehumanizing rhetoric, and that that does shape the person that

1:15:10.720 --> 1:15:12.760
<v Speaker 1>you are. Obviously that doesn't it doesn't mean you're going

1:15:12.800 --> 1:15:14.200
<v Speaker 1>to go do the best shooting. There's lots of people

1:15:14.240 --> 1:15:15.840
<v Speaker 1>who grow up in those environments who turn out to

1:15:15.880 --> 1:15:19.960
<v Speaker 1>be very wonderful people. Um but but but yeah, that

1:15:20.160 --> 1:15:24.400
<v Speaker 1>is definitely like the environment that you are raised in

1:15:24.479 --> 1:15:28.240
<v Speaker 1>and around obviously doesn't obviously affects who you're gonna be.

1:15:28.800 --> 1:15:33.000
<v Speaker 1>And yeah this the shooters posting like burning a Pride

1:15:33.040 --> 1:15:37.040
<v Speaker 1>flag on on his very limited social media presence, right,

1:15:37.520 --> 1:15:40.080
<v Speaker 1>and every time his granted had the chance, he's voted

1:15:40.080 --> 1:15:44.639
<v Speaker 1>against rights. Yeah, he was raised in an environment where

1:15:45.400 --> 1:15:49.080
<v Speaker 1>hatred of LGBTQ people was not just like present, but

1:15:49.280 --> 1:15:53.200
<v Speaker 1>was used as the justification regularly for like legislative action.

1:15:53.320 --> 1:15:56.400
<v Speaker 1>And he was also raised in an environment where all

1:15:56.479 --> 1:15:58.680
<v Speaker 1>of them in around him would have praised violence in

1:15:58.760 --> 1:16:01.599
<v Speaker 1>different ways, And the fact that he wound up doing

1:16:01.720 --> 1:16:06.960
<v Speaker 1>violence against the queer community is not like surprising. Yeah. Yeah,

1:16:07.360 --> 1:16:09.840
<v Speaker 1>wasn't his dad also like an m M A fighter, Yes,

1:16:10.320 --> 1:16:14.479
<v Speaker 1>UFC UFC whatever some yes, some sort of combat sport.

1:16:15.200 --> 1:16:17.360
<v Speaker 1>He's also in a bunch of playing movies, a lot

1:16:17.439 --> 1:16:19.519
<v Speaker 1>of poor movies, because I think a lot of things

1:16:19.600 --> 1:16:23.080
<v Speaker 1>were normalized that we're just like, maybe not for other people. Yeah,

1:16:23.160 --> 1:16:25.600
<v Speaker 1>that is a man who has no barrier between the

1:16:25.680 --> 1:16:27.840
<v Speaker 1>two sides of his nose due to a lifetime of

1:16:27.960 --> 1:16:31.800
<v Speaker 1>snorting every single uh chemical he can possibly get his

1:16:31.880 --> 1:16:37.240
<v Speaker 1>hands on. Um, not that there's anything wrong with that. Yeah,

1:16:37.760 --> 1:16:40.920
<v Speaker 1>his dad doesn't seem to be like entirely lucid into you.

1:16:41.360 --> 1:16:44.519
<v Speaker 1>Um well, And the other aspect of this is that

1:16:44.680 --> 1:16:48.599
<v Speaker 1>the shooter in Colorado was like a known figure as well.

1:16:48.760 --> 1:16:53.120
<v Speaker 1>He wasn't He wasn't a nobody like people had. He

1:16:53.200 --> 1:16:57.000
<v Speaker 1>did like a bomb threat last year, there was off

1:16:57.080 --> 1:17:00.120
<v Speaker 1>with the police where he was in armor threatening to

1:17:00.280 --> 1:17:03.240
<v Speaker 1>go out shooting. Yeah, that's I was really I'm really

1:17:03.280 --> 1:17:06.639
<v Speaker 1>hoping the conversation shifts more towards him as a person,

1:17:06.880 --> 1:17:10.280
<v Speaker 1>because I can only blame the family so much, you know.

1:17:10.520 --> 1:17:13.960
<v Speaker 1>I He's done some terrible things, and I think that's

1:17:14.000 --> 1:17:16.960
<v Speaker 1>getting glossed over by the fact that he has people

1:17:17.000 --> 1:17:19.120
<v Speaker 1>in his family that are questionable. And I think the

1:17:19.280 --> 1:17:22.040
<v Speaker 1>number one thing we should be pointing out, because I

1:17:22.120 --> 1:17:25.000
<v Speaker 1>also don't believe we should be focusing entirely on his

1:17:25.120 --> 1:17:27.920
<v Speaker 1>specific actions. We should be focusing on the fact that

1:17:28.000 --> 1:17:30.760
<v Speaker 1>it would have been incredibly easy to stop this guy.

1:17:30.960 --> 1:17:34.880
<v Speaker 1>He was the most obvious candidate for a mass shooting imaginable,

1:17:35.520 --> 1:17:38.320
<v Speaker 1>um and nothing was done to stop this. Like that's that.

1:17:38.600 --> 1:17:43.080
<v Speaker 1>The answer is that like whiteness is very helpful when

1:17:43.120 --> 1:17:48.080
<v Speaker 1>it comes to hate. But yeah, and with crime and

1:17:48.160 --> 1:17:50.400
<v Speaker 1>all of the time I've been following mass shooters, I

1:17:50.520 --> 1:17:54.040
<v Speaker 1>can't think of one that more directly talked about wanting

1:17:54.080 --> 1:17:55.680
<v Speaker 1>to do a mass shooting in a way that was

1:17:55.840 --> 1:17:58.320
<v Speaker 1>immediately obvious to all of the law enforcement in his

1:17:58.479 --> 1:18:01.040
<v Speaker 1>area and had already forced to response from them. There

1:18:01.120 --> 1:18:04.439
<v Speaker 1>was absolutely And again for talking about his gun control

1:18:04.439 --> 1:18:07.320
<v Speaker 1>always comes up in this. Colorado has red flag laws,

1:18:08.280 --> 1:18:11.040
<v Speaker 1>like Colorado has the restrictions people say should be but

1:18:11.120 --> 1:18:13.479
<v Speaker 1>the problem is that none of them were actually used

1:18:13.520 --> 1:18:18.120
<v Speaker 1>against him, um anyway, And I think comes back to

1:18:18.200 --> 1:18:22.400
<v Speaker 1>like again, the problem, like one of the largest problems

1:18:22.439 --> 1:18:25.439
<v Speaker 1>again with gun regulation is that you you're relying on

1:18:25.520 --> 1:18:29.560
<v Speaker 1>the police to enforce and the cops believe of the

1:18:29.640 --> 1:18:33.679
<v Speaker 1>same ship that this guy does. So you know, yeah,

1:18:33.800 --> 1:18:36.680
<v Speaker 1>they again letting these people come to pride like this,

1:18:36.880 --> 1:18:39.200
<v Speaker 1>this is gonna great, go great for you. They just

1:18:39.320 --> 1:18:41.599
<v Speaker 1>assumed he was an excitable boy and it was gonna

1:18:41.680 --> 1:18:43.639
<v Speaker 1>be you know, he just needed to get it out

1:18:43.680 --> 1:18:45.680
<v Speaker 1>of the system. That time he had a standoff with

1:18:45.760 --> 1:18:47.960
<v Speaker 1>the police over a bomb threat where he talked to

1:18:48.040 --> 1:18:50.120
<v Speaker 1>his mom about wanting to go out as a mass shooter.

1:18:50.800 --> 1:18:59.519
<v Speaker 1>Like most yeah, yeah, should we should we take a break? Yeah,

1:18:59.680 --> 1:19:04.400
<v Speaker 1>we should do you know what else? Nope, any, nope,

1:19:04.920 --> 1:19:09.479
<v Speaker 1>it's just to break. Yeah, do some insulin. We're back.

1:19:10.000 --> 1:19:14.320
<v Speaker 1>I hope everyone took insulin um everybody. It'll I don't

1:19:14.320 --> 1:19:20.280
<v Speaker 1>know what it'll do. Look very hungry to sleepy and

1:19:20.479 --> 1:19:23.920
<v Speaker 1>hungry pilled look James. As a podcaster, it's my job

1:19:24.000 --> 1:19:26.120
<v Speaker 1>to tell people to take medicine, not to have any

1:19:26.160 --> 1:19:29.000
<v Speaker 1>responsibility for what happens when they do. Well, I'm just

1:19:29.080 --> 1:19:31.800
<v Speaker 1>gonna go fly up to Canada and get some free

1:19:31.800 --> 1:19:37.840
<v Speaker 1>insulin and then come back smuggle it down that actually yeah, yeah,

1:19:38.000 --> 1:19:41.200
<v Speaker 1>maybe consider just have them fill up your car. What

1:19:41.320 --> 1:19:43.320
<v Speaker 1>are we talking about next? So I want to I

1:19:43.360 --> 1:19:45.840
<v Speaker 1>want to talk a bit about the reaction to this

1:19:45.960 --> 1:19:50.760
<v Speaker 1>on the right, because this is something okay, so like

1:19:51.040 --> 1:19:54.519
<v Speaker 1>the far right's reaction to mass shootings has never been good,

1:19:54.920 --> 1:19:59.120
<v Speaker 1>Like it's usually been like, oh, this is this is

1:19:59.160 --> 1:20:03.400
<v Speaker 1>still unfortunate that it had mental illness. This is like

1:20:03.479 --> 1:20:07.280
<v Speaker 1>the pills something like they are just pretty Here's the thing.

1:20:07.439 --> 1:20:09.880
<v Speaker 1>When I originally did this, right, I had a Timpool

1:20:09.960 --> 1:20:12.360
<v Speaker 1>tweet that I had pulled, and then he made like

1:20:12.520 --> 1:20:14.920
<v Speaker 1>every successive time we're about to record this episode, he

1:20:15.000 --> 1:20:18.600
<v Speaker 1>had he makes another even worst so here here is

1:20:18.680 --> 1:20:21.479
<v Speaker 1>here is the most recently. First, I do want to

1:20:21.800 --> 1:20:23.560
<v Speaker 1>we have to. One of the things I want to

1:20:23.600 --> 1:20:25.400
<v Speaker 1>try to keep in mind is we are more online

1:20:25.520 --> 1:20:28.320
<v Speaker 1>than a decent chunk of our audience. Tim Pool is

1:20:28.360 --> 1:20:32.920
<v Speaker 1>a guy who attained prominence uh live streaming during the

1:20:33.040 --> 1:20:37.080
<v Speaker 1>Occupy Wall Street rallies. He kind of framed himself as

1:20:37.120 --> 1:20:41.200
<v Speaker 1>a broadly progressive kind of liberal uh journalists. But he's

1:20:41.240 --> 1:20:43.240
<v Speaker 1>like a skateboarder and he's doing ship. You know, he's

1:20:43.280 --> 1:20:45.800
<v Speaker 1>live streaming a lot. He's doing, you know, experimenting with

1:20:45.840 --> 1:20:48.840
<v Speaker 1>all these like novel ways of covering the news at

1:20:48.880 --> 1:20:52.360
<v Speaker 1>the time, you know, we're talking like two thousand twelve. Um. Obviously,

1:20:52.479 --> 1:20:54.320
<v Speaker 1>people since then have pointed out that, like he was

1:20:54.360 --> 1:20:57.160
<v Speaker 1>kind of a giant dick. It occupied and I know

1:20:57.400 --> 1:21:01.360
<v Speaker 1>people who were there who fucking hated him, Like, um,

1:21:02.280 --> 1:21:05.600
<v Speaker 1>he he had a big platform. As a result of that,

1:21:05.720 --> 1:21:08.880
<v Speaker 1>he got hired by Vice for a little while. Um.

1:21:09.160 --> 1:21:11.559
<v Speaker 1>Most serious journalists who have worked with him will point

1:21:11.560 --> 1:21:14.559
<v Speaker 1>out that, like he's a giant asshole and like kind

1:21:14.600 --> 1:21:18.000
<v Speaker 1>of not good at anything, and it's not very smart,

1:21:18.160 --> 1:21:21.280
<v Speaker 1>doesn't really know what's going on, or deliberately obtuse I've

1:21:21.320 --> 1:21:26.000
<v Speaker 1>heard people like anyway, Uh, he gained prominence as he

1:21:26.160 --> 1:21:29.080
<v Speaker 1>kind of increasingly through the Trump years would lean in

1:21:29.160 --> 1:21:32.000
<v Speaker 1>on hard right stuff while still claiming to be liberal

1:21:32.160 --> 1:21:35.360
<v Speaker 1>and progressive, and just that he was increasingly lost by

1:21:35.400 --> 1:21:40.680
<v Speaker 1>the progressives who have gotten anyway, he's just gone. So

1:21:40.880 --> 1:21:43.000
<v Speaker 1>that he's he has a huge audience. He does a

1:21:43.040 --> 1:21:45.479
<v Speaker 1>lot of like live streaming. So the primary way that

1:21:45.600 --> 1:21:47.640
<v Speaker 1>like when I say that he used to do live

1:21:47.680 --> 1:21:50.360
<v Speaker 1>streaming where he would show up at a thing. He's rich.

1:21:50.479 --> 1:21:53.519
<v Speaker 1>Now he doesn't leave his his house in Maryland. He

1:21:53.680 --> 1:21:56.800
<v Speaker 1>sits there and he like plays clips from the news

1:21:57.000 --> 1:22:01.920
<v Speaker 1>and other people and then talks about them really usually

1:22:02.000 --> 1:22:06.120
<v Speaker 1>wrong for commentary on it and has millions and millions

1:22:06.160 --> 1:22:10.960
<v Speaker 1>of followers, and it's constantly and continues to platform people

1:22:11.040 --> 1:22:15.240
<v Speaker 1>who are self described fascists, uh, far right people. Um,

1:22:15.479 --> 1:22:18.840
<v Speaker 1>he's kind of he's like a he's like a vector

1:22:19.040 --> 1:22:23.840
<v Speaker 1>point in that whole. He's very large, he's fairly influential

1:22:24.000 --> 1:22:28.920
<v Speaker 1>within the social media algorithm of particularly Twitter. Um, he's

1:22:28.920 --> 1:22:31.599
<v Speaker 1>able like his his he's able to get ship trending

1:22:31.720 --> 1:22:34.000
<v Speaker 1>a lot on Twitter. So he's not someone you can

1:22:34.240 --> 1:22:36.760
<v Speaker 1>entirely ignore. He hasn't he has an impact on like

1:22:37.200 --> 1:22:40.080
<v Speaker 1>national discourse, and he's a lot of people on the

1:22:40.200 --> 1:22:42.559
<v Speaker 1>right see him as a valuable person. He's had Alex

1:22:42.640 --> 1:22:45.800
<v Speaker 1>Jones on he's hanging out with Kanye and Nick Fuintes now,

1:22:45.840 --> 1:22:47.200
<v Speaker 1>which is what we're about to talk about. But the

1:22:47.280 --> 1:22:51.360
<v Speaker 1>thing since, uh, since the Colorado Spring shooting, he's gone

1:22:51.439 --> 1:22:54.040
<v Speaker 1>kind of completely mask off about the groomery thing, and

1:22:54.120 --> 1:22:56.720
<v Speaker 1>most of his comments have been along the lines of like, well,

1:22:56.760 --> 1:22:59.240
<v Speaker 1>these people were hosting a groomer event and so violence

1:22:59.320 --> 1:23:01.519
<v Speaker 1>was inevitable. Yeah, and I mean like like what like

1:23:01.720 --> 1:23:03.200
<v Speaker 1>that's something I mean, I'm just gonna read one those

1:23:03.200 --> 1:23:05.840
<v Speaker 1>tweets to give like that that's that's not an exaggeration

1:23:05.920 --> 1:23:07.880
<v Speaker 1>or any kind of reading of subtext. Literally what he

1:23:07.960 --> 1:23:11.040
<v Speaker 1>said was quote it seems around ten pm, Club Que

1:23:11.200 --> 1:23:13.280
<v Speaker 1>posted that they were having an all ages drag show

1:23:13.320 --> 1:23:15.880
<v Speaker 1>the next day. About two hours later, the shooter came in.

1:23:16.439 --> 1:23:19.120
<v Speaker 1>People keep calling for wood chippers, and this is what happens,

1:23:19.960 --> 1:23:21.559
<v Speaker 1>like open like and this has been this a been

1:23:21.560 --> 1:23:23.160
<v Speaker 1>a thing across the entire right, Like they're just there's

1:23:23.240 --> 1:23:27.280
<v Speaker 1>openly either like very very openly celebrating this or you

1:23:27.400 --> 1:23:29.280
<v Speaker 1>get you know, like this is one of like one

1:23:29.280 --> 1:23:33.040
<v Speaker 1>of the things that because the gays are so degenerated,

1:23:33.200 --> 1:23:37.080
<v Speaker 1>like Jimmy fucking Door has gone like just completely like

1:23:37.800 --> 1:23:40.120
<v Speaker 1>like I literally started with like it started this thing

1:23:40.200 --> 1:23:42.760
<v Speaker 1>on this with a giant rant about how like how

1:23:42.920 --> 1:23:45.000
<v Speaker 1>like disgusting it is that like drag queens around kids.

1:23:45.000 --> 1:23:49.240
<v Speaker 1>It's like they they are just openly into full scale

1:23:49.680 --> 1:23:51.920
<v Speaker 1>just openly into the like we need to get these

1:23:51.920 --> 1:23:58.400
<v Speaker 1>people killed. In some ways the most horrifying instant like

1:23:58.560 --> 1:24:02.519
<v Speaker 1>this because this is the first time that the reaction

1:24:03.040 --> 1:24:06.000
<v Speaker 1>widely on the right has been either this was a

1:24:06.080 --> 1:24:09.559
<v Speaker 1>good thing, or this was this this obviously was going

1:24:09.680 --> 1:24:13.000
<v Speaker 1>to happen because gay people are evil and are grooming children,

1:24:13.240 --> 1:24:16.439
<v Speaker 1>so violence has to happen against them, and like that

1:24:16.640 --> 1:24:21.200
<v Speaker 1>is that was That's such a popular sentiment on the

1:24:21.400 --> 1:24:23.960
<v Speaker 1>right in the aftermath of the shooting, whether it's whether

1:24:24.040 --> 1:24:28.080
<v Speaker 1>it's implied and whispered or whether it's just said completely outright,

1:24:28.200 --> 1:24:31.080
<v Speaker 1>like it was a very clear consensus that this is

1:24:31.160 --> 1:24:35.120
<v Speaker 1>what the Republican reaction was going to be, and anyone

1:24:35.320 --> 1:24:37.800
<v Speaker 1>farther right of the Republicans like it. It wasn't it

1:24:37.880 --> 1:24:39.720
<v Speaker 1>wasn't even just like a Nazi talking point it was

1:24:39.760 --> 1:24:43.479
<v Speaker 1>just like regular Republicans in office, we're talking about this

1:24:43.960 --> 1:24:47.640
<v Speaker 1>this style of rhetoric in response to the shooting. And

1:24:48.120 --> 1:24:51.799
<v Speaker 1>for that reason, it's kind of the most horrifying instant

1:24:51.840 --> 1:24:55.839
<v Speaker 1>we've had, um because you know, like in the aftermath

1:24:55.880 --> 1:24:58.599
<v Speaker 1>of like the Pulse shooting, we did not have rhetoric

1:24:58.720 --> 1:25:01.400
<v Speaker 1>like this mainstreamed in way that it is happening for

1:25:01.560 --> 1:25:04.280
<v Speaker 1>the club Que shooting. It was a very very different

1:25:04.320 --> 1:25:07.920
<v Speaker 1>response to the to the Pulse shooting. Also probably because

1:25:08.000 --> 1:25:14.960
<v Speaker 1>the shooter there wasn't white, um, so they had yeah,

1:25:15.000 --> 1:25:17.439
<v Speaker 1>they'd be like, no, the problem here was immigration, right,

1:25:17.760 --> 1:25:20.519
<v Speaker 1>and no for this, like he's like, he is obviously

1:25:20.600 --> 1:25:23.880
<v Speaker 1>a white dude. Um, his lawyers are pulling bullshit to

1:25:23.960 --> 1:25:27.280
<v Speaker 1>get his hate crime charges pulled, but like it's obviously

1:25:27.560 --> 1:25:32.439
<v Speaker 1>it's it's obviously this white guy. And the rights responses, Yeah,

1:25:32.520 --> 1:25:35.120
<v Speaker 1>he was probably justified in doing what he did. And

1:25:35.479 --> 1:25:37.560
<v Speaker 1>I feel like they're setting him up to be the

1:25:37.640 --> 1:25:40.320
<v Speaker 1>next Kyle Rittenhouse where like he's just gonna become like

1:25:40.400 --> 1:25:45.040
<v Speaker 1>this kid celebrity that I don't know if we're there yet. Yeah,

1:25:45.600 --> 1:25:48.800
<v Speaker 1>partly because he got the ship kicked out of him. Um,

1:25:50.120 --> 1:25:53.680
<v Speaker 1>but I finished, no, not by police by a translator,

1:25:53.760 --> 1:25:57.240
<v Speaker 1>and yeah, I think you've made a good point. Like

1:25:57.560 --> 1:25:59.960
<v Speaker 1>what they did get away with some ship with Written

1:26:00.080 --> 1:26:02.719
<v Speaker 1>House that like I think they would not have pulled

1:26:02.800 --> 1:26:05.479
<v Speaker 1>even five years before that, Like I think you wouldn't

1:26:05.520 --> 1:26:08.040
<v Speaker 1>have found in people being like, yeah, he shot people

1:26:08.080 --> 1:26:10.760
<v Speaker 1>in the street and this is good fuck them And

1:26:11.680 --> 1:26:16.160
<v Speaker 1>it is like the slippery slipt fallacy isn't always a fallacy,

1:26:16.240 --> 1:26:18.639
<v Speaker 1>but like you know, once you start there, I don't

1:26:18.680 --> 1:26:21.000
<v Speaker 1>think it's a massive leap to being like, yeah, this

1:26:21.160 --> 1:26:23.360
<v Speaker 1>kid shot queer people in the nightclub and that's what

1:26:23.520 --> 1:26:26.160
<v Speaker 1>they had coming, even if they don't make him a hero,

1:26:26.439 --> 1:26:28.679
<v Speaker 1>Like I do think that that like the Overton window

1:26:28.760 --> 1:26:31.519
<v Speaker 1>moved with Written House and it's moving again with this

1:26:31.640 --> 1:26:34.720
<v Speaker 1>little fucker. Yeah, I think he's slightly too toxic to

1:26:35.240 --> 1:26:39.479
<v Speaker 1>to go through that same celebrity status that Written Houses. Um.

1:26:40.200 --> 1:26:42.240
<v Speaker 1>He also I can't speak. I think he's been like

1:26:43.000 --> 1:26:46.120
<v Speaker 1>in his court appearances, he's like not capable. I think

1:26:46.160 --> 1:26:49.240
<v Speaker 1>he's saying got eaten very badly to ship, which is

1:26:49.320 --> 1:26:51.920
<v Speaker 1>the thing that you get the thing that scares me

1:26:52.920 --> 1:26:57.200
<v Speaker 1>as like a potential Written House event, but kind of

1:26:57.360 --> 1:27:00.880
<v Speaker 1>in the in the antique weird mesh shooter vibe is

1:27:00.960 --> 1:27:05.040
<v Speaker 1>like you have some father or something who's separated from

1:27:05.120 --> 1:27:09.040
<v Speaker 1>the kid and their other parent takes them to a

1:27:09.120 --> 1:27:11.719
<v Speaker 1>drag queen event and dad shows up and start shooting,

1:27:11.880 --> 1:27:13.839
<v Speaker 1>and like that's a thing that's a lot of easier

1:27:13.920 --> 1:27:16.639
<v Speaker 1>to get the right to pile on. Yeah, that's that's

1:27:16.680 --> 1:27:19.799
<v Speaker 1>the instance where that person now becomes a cultural figure

1:27:20.720 --> 1:27:23.759
<v Speaker 1>in this way. That's more similar to what has happened

1:27:23.840 --> 1:27:27.080
<v Speaker 1>with Rittenhouse. Um, and that just is like the hell scenario.

1:27:27.360 --> 1:27:29.679
<v Speaker 1>And I think the other important thing is like they're

1:27:29.720 --> 1:27:31.680
<v Speaker 1>deliberately trying to incite this, Like this is this is

1:27:31.720 --> 1:27:34.840
<v Speaker 1>deliberate and like and there's an interesting thing like Nick

1:27:34.920 --> 1:27:36.760
<v Speaker 1>Flints had this interviewing. I mean this is partially just

1:27:36.840 --> 1:27:38.519
<v Speaker 1>this is just who fucking Nick flintys is. We had

1:27:38.520 --> 1:27:41.400
<v Speaker 1>this thing after the election where he was like, uh, well,

1:27:41.600 --> 1:27:43.160
<v Speaker 1>I'm like we we can we we we we like

1:27:43.280 --> 1:27:45.519
<v Speaker 1>we we can't we can't take power by like like

1:27:45.640 --> 1:27:47.519
<v Speaker 1>we we we can't actually get our agenda by voting.

1:27:47.560 --> 1:27:49.519
<v Speaker 1>We have to do it by like theocratic fascism, right,

1:27:49.960 --> 1:27:52.400
<v Speaker 1>and and I you know, okay, so obviously this is

1:27:52.520 --> 1:27:54.599
<v Speaker 1>Nick Flints, but I think this is part of what's

1:27:54.640 --> 1:27:58.599
<v Speaker 1>happening right now, which is that the reason that they're

1:27:58.640 --> 1:28:01.040
<v Speaker 1>doing this, right, the reason that right now, the thing

1:28:01.080 --> 1:28:03.320
<v Speaker 1>that they're trying to do was inside a jettocide is

1:28:03.520 --> 1:28:06.160
<v Speaker 1>because they're fucking losing everything. They know it, right. Every

1:28:06.280 --> 1:28:10.120
<v Speaker 1>single day, church attendance drops. It's been dropping for twenty years.

1:28:10.200 --> 1:28:12.840
<v Speaker 1>It's never coming back, like nine eleven didn't do it,

1:28:13.040 --> 1:28:15.040
<v Speaker 1>like Trump didn't do it. Nothing, Nothing is ever going

1:28:15.080 --> 1:28:17.719
<v Speaker 1>to bring people back to these churches, like unless maybe

1:28:17.760 --> 1:28:19.880
<v Speaker 1>they solve their sexual assault problem, but that's not like

1:28:19.920 --> 1:28:23.360
<v Speaker 1>they structurally can't do that, right, So, you know, every

1:28:23.400 --> 1:28:25.880
<v Speaker 1>single day religiosity drops in this country, every single like

1:28:25.920 --> 1:28:28.599
<v Speaker 1>every single day, very slowly, and we have been doing

1:28:28.680 --> 1:28:31.000
<v Speaker 1>this roughly for about fifteen years. Now we are winning,

1:28:31.680 --> 1:28:33.920
<v Speaker 1>and this is what they're fucking terrified of, right, They

1:28:34.000 --> 1:28:36.880
<v Speaker 1>have to move right now, like exactly in this moment

1:28:37.520 --> 1:28:39.200
<v Speaker 1>is the is the moment they could exterminate us. If

1:28:39.200 --> 1:28:41.640
<v Speaker 1>they wait any longer, they're fucked because they're you know,

1:28:41.720 --> 1:28:44.360
<v Speaker 1>the base for this kind of sort of like like

1:28:44.600 --> 1:28:47.720
<v Speaker 1>this specific kind of of Christian fascism isn't going to

1:28:47.800 --> 1:28:51.120
<v Speaker 1>be there, like there will be other fascisms, but you know,

1:28:51.280 --> 1:28:54.040
<v Speaker 1>every every every single day that they fucking wait, like

1:28:54.240 --> 1:28:57.560
<v Speaker 1>another person leaves the church, and so you know, like

1:28:57.840 --> 1:28:59.760
<v Speaker 1>right now, and you know, and they can't do it

1:28:59.800 --> 1:29:02.040
<v Speaker 1>all totally right. We just saw that they got fucking

1:29:02.080 --> 1:29:04.680
<v Speaker 1>destroyed trying to lean into the ship. Because and then

1:29:04.720 --> 1:29:06.200
<v Speaker 1>this is the ever thing, right, like the everything that's

1:29:06.200 --> 1:29:07.840
<v Speaker 1>been happening since the two thousands. And this is the

1:29:07.920 --> 1:29:10.599
<v Speaker 1>thing that's very different about this moment than any other

1:29:10.680 --> 1:29:14.000
<v Speaker 1>moment that has happened in US history is that the vast,

1:29:14.080 --> 1:29:16.840
<v Speaker 1>vast majority of people are are are pre pro crew wides,

1:29:16.840 --> 1:29:19.360
<v Speaker 1>are prology bt Q or pro game marriage game marriage

1:29:19.360 --> 1:29:23.479
<v Speaker 1>polls consistently in about right. And even with the ship

1:29:23.800 --> 1:29:25.760
<v Speaker 1>that that hasn't moved in needle on it, right, they

1:29:25.960 --> 1:29:28.920
<v Speaker 1>know that they have to right now, right, they have

1:29:29.040 --> 1:29:31.640
<v Speaker 1>to fu kill us. All they have left is this

1:29:31.760 --> 1:29:33.360
<v Speaker 1>solely have left. They they have they have no work

1:29:33.760 --> 1:29:36.639
<v Speaker 1>action basically like it's like and they see no other

1:29:37.000 --> 1:29:40.600
<v Speaker 1>viable way to mainstream this. And that's why we have

1:29:41.200 --> 1:29:45.519
<v Speaker 1>hours after the shooting, lives of TikTok posting about queer

1:29:45.680 --> 1:29:49.840
<v Speaker 1>events in Colorado, because they're they're trying to get this

1:29:50.000 --> 1:29:51.880
<v Speaker 1>thing to happen. They're trying to do more trying to

1:29:52.000 --> 1:29:54.599
<v Speaker 1>press the attack. Yeah. But but but but I think,

1:29:54.600 --> 1:29:56.040
<v Speaker 1>I think, I think this is this is like the

1:29:56.080 --> 1:29:58.880
<v Speaker 1>only thing, like this is a sign of their weakness, right,

1:29:58.920 --> 1:30:01.679
<v Speaker 1>And and they're like, again, the the number, the physical

1:30:01.840 --> 1:30:04.479
<v Speaker 1>number of people who are pushing this ship is not

1:30:04.680 --> 1:30:07.200
<v Speaker 1>that large, right and and you know again like this

1:30:07.320 --> 1:30:09.000
<v Speaker 1>is this is you know, I've I've I've talked a

1:30:09.080 --> 1:30:11.639
<v Speaker 1>lot about how the silent majority in this country doesn't

1:30:11.840 --> 1:30:15.200
<v Speaker 1>agree with this ship and like they're literally are not

1:30:15.280 --> 1:30:17.960
<v Speaker 1>that fucking many of them. We can stop them, like

1:30:18.280 --> 1:30:20.880
<v Speaker 1>this is an actual thing, Like you know, like there

1:30:20.920 --> 1:30:22.880
<v Speaker 1>there there there's a limit to which we can even

1:30:22.880 --> 1:30:25.960
<v Speaker 1>sort of talk about this. But like, okay, we've been

1:30:26.000 --> 1:30:28.760
<v Speaker 1>doing community self defense like as as sort of like

1:30:28.840 --> 1:30:30.720
<v Speaker 1>the big principle of the left sense of Trump era.

1:30:31.200 --> 1:30:34.320
<v Speaker 1>We have reached a point where like, you know, we

1:30:34.439 --> 1:30:37.240
<v Speaker 1>can defend ourselves, but if well, if we're limited to

1:30:37.360 --> 1:30:39.000
<v Speaker 1>just defending ourselves, they're going to kill a bunch of

1:30:39.080 --> 1:30:42.280
<v Speaker 1>us first. And that means that we like we actually

1:30:42.400 --> 1:30:45.200
<v Speaker 1>have to start taking the fight to these media platforms

1:30:45.200 --> 1:30:47.360
<v Speaker 1>where we have to start taking the fight specifically trying

1:30:47.360 --> 1:30:49.240
<v Speaker 1>to get these people sucking off air and then you know,

1:30:49.400 --> 1:30:52.120
<v Speaker 1>failing that, like fucking showing up and like blowing a

1:30:52.200 --> 1:30:54.920
<v Speaker 1>fucking air horn in try a right checks like ear

1:30:55.000 --> 1:30:57.639
<v Speaker 1>every single time she leaves her house. Right, because all

1:30:57.680 --> 1:30:59.720
<v Speaker 1>of all of these people sucking, their entire lives depend

1:30:59.800 --> 1:31:02.439
<v Speaker 1>on our labor. Right, Every single fucking uber they take,

1:31:02.479 --> 1:31:04.680
<v Speaker 1>every single meal they eat, is all prepared by us.

1:31:05.240 --> 1:31:07.439
<v Speaker 1>And you know we can fucking find them, and we

1:31:07.520 --> 1:31:09.439
<v Speaker 1>can we can make their lives fucking hell if this

1:31:09.520 --> 1:31:12.040
<v Speaker 1>is what they're going to do to us. Garrison, do

1:31:12.080 --> 1:31:14.000
<v Speaker 1>you want to do? You want to talk about Focus

1:31:14.080 --> 1:31:17.519
<v Speaker 1>on the Family? It talks and Colorado. Oh yeah, there

1:31:17.680 --> 1:31:19.960
<v Speaker 1>was speaking of the kind of direct action Chris was

1:31:20.040 --> 1:31:22.880
<v Speaker 1>talking about showing up where these people are and making

1:31:22.920 --> 1:31:26.000
<v Speaker 1>it very clear that they don't get to pretend anymore

1:31:26.080 --> 1:31:30.240
<v Speaker 1>to not be complicit in in murder. Um that that's

1:31:30.240 --> 1:31:34.479
<v Speaker 1>a story. Yeah. Some some people did did show up

1:31:34.560 --> 1:31:38.760
<v Speaker 1>at the Colorado Springs Focus on the Family headquarters. Um

1:31:39.520 --> 1:31:43.479
<v Speaker 1>did a did a graffiti left some left some messages

1:31:43.560 --> 1:31:47.960
<v Speaker 1>out front and posted a community ca of sorts. I

1:31:48.000 --> 1:31:51.360
<v Speaker 1>think they called them debotic, which is pretty funny remembering

1:31:51.439 --> 1:31:55.120
<v Speaker 1>the message written. The thing right, that is a weird place.

1:31:55.680 --> 1:32:00.200
<v Speaker 1>It talked about how Satan this can the sky is

1:32:00.439 --> 1:32:03.840
<v Speaker 1>himself as an angel light. That's that's talking about the

1:32:03.920 --> 1:32:07.479
<v Speaker 1>types of like self righteousness that these Christian fascist groups

1:32:07.520 --> 1:32:11.040
<v Speaker 1>put on and in but in effect they're all kind

1:32:11.040 --> 1:32:17.479
<v Speaker 1>of murderous snakes. Um. That was people trying trying to

1:32:17.640 --> 1:32:21.240
<v Speaker 1>use the Bible against these guys, which is funny in

1:32:21.280 --> 1:32:24.479
<v Speaker 1>an ironic way. And I don't think they actually care

1:32:24.479 --> 1:32:26.599
<v Speaker 1>because they don't atually care. I don't think they actually

1:32:26.600 --> 1:32:28.400
<v Speaker 1>care what the Bible sets. They don't don't give a

1:32:28.640 --> 1:32:30.880
<v Speaker 1>about what the Bible says, they give a shit about. Yeah,

1:32:31.479 --> 1:32:34.719
<v Speaker 1>but that's showing. But showing up and and and doing

1:32:34.920 --> 1:32:38.080
<v Speaker 1>doing a little thing outside outside their headquarters is definitely

1:32:38.160 --> 1:32:42.960
<v Speaker 1>a good first step. When when me and James went there, um,

1:32:43.600 --> 1:32:45.519
<v Speaker 1>you know, like in terms of this is just an

1:32:45.640 --> 1:32:50.439
<v Speaker 1>interesting an interesting comment, like police did not help at

1:32:50.760 --> 1:32:53.559
<v Speaker 1>the club queue shooting at all, and they came back

1:32:53.600 --> 1:32:56.800
<v Speaker 1>towards and they held and they you know, as as

1:32:56.840 --> 1:32:59.840
<v Speaker 1>they usually do, they'll they'll they arrest the person who

1:33:00.120 --> 1:33:02.519
<v Speaker 1>who who helped who help stop the match shooting. Um.

1:33:03.160 --> 1:33:04.680
<v Speaker 1>When me and James went to the Focus on the

1:33:04.680 --> 1:33:09.080
<v Speaker 1>Family headquarters last summer, Um, there was a Colorado police

1:33:09.120 --> 1:33:13.479
<v Speaker 1>officer inside the building the entire time, um constantly. They're

1:33:13.800 --> 1:33:18.600
<v Speaker 1>mostly watching me because I was the obvious, obvious outcast

1:33:18.720 --> 1:33:22.080
<v Speaker 1>inside there. But that police are stationed at Focus in

1:33:22.120 --> 1:33:25.519
<v Speaker 1>the family all the time to make sure nothing bad

1:33:25.560 --> 1:33:28.439
<v Speaker 1>happens there. But they're not going to do ship to

1:33:28.560 --> 1:33:31.920
<v Speaker 1>help queer people getting murdered. But they're gonna stay. They're

1:33:31.920 --> 1:33:34.720
<v Speaker 1>gonna have a police car outside of the Focus in

1:33:34.720 --> 1:33:38.240
<v Speaker 1>the family building and have have an officer inside all

1:33:38.320 --> 1:33:41.840
<v Speaker 1>the time because that's what the police actually do. Yeah,

1:33:41.880 --> 1:33:45.960
<v Speaker 1>I mean, it's it's like it is increasingly obvious if

1:33:46.000 --> 1:33:48.160
<v Speaker 1>you have been paying any attention in the last decade.

1:33:48.200 --> 1:33:50.360
<v Speaker 1>The only consequences that exists in this world as us,

1:33:51.120 --> 1:33:54.000
<v Speaker 1>and you know it is in our hands to decide

1:33:54.040 --> 1:33:57.080
<v Speaker 1>what the consequences for these people fucking attempting to inside

1:33:57.120 --> 1:34:02.040
<v Speaker 1>a genocide are all that's gonna do it for us here.

1:34:02.120 --> 1:34:07.240
<v Speaker 1>It could happen here until next time. Uh, I don't

1:34:07.280 --> 1:34:26.640
<v Speaker 1>know until next time. Hello everybody, and welcome back to

1:34:26.840 --> 1:34:30.000
<v Speaker 1>It could happen here a podcast about things falling apart

1:34:30.080 --> 1:34:32.920
<v Speaker 1>and occasionally about how to put them back together again.

1:34:33.080 --> 1:34:35.479
<v Speaker 1>And today we have a special episode we're gonna be

1:34:35.520 --> 1:34:38.479
<v Speaker 1>talking about a place where things did in fact fall

1:34:38.560 --> 1:34:42.040
<v Speaker 1>apart and people are you could say, still in the

1:34:42.120 --> 1:34:44.280
<v Speaker 1>process of putting them back together again and trying to

1:34:44.320 --> 1:34:46.800
<v Speaker 1>do it in a way that is much more equitable

1:34:46.960 --> 1:34:50.240
<v Speaker 1>and better than things have been before the collapse. That

1:34:50.479 --> 1:34:55.120
<v Speaker 1>is Rojaba in Northeast Syria. UM. I'm going to introduce

1:34:55.200 --> 1:34:58.320
<v Speaker 1>kind of that concept in I'll do it right now

1:34:58.400 --> 1:35:00.960
<v Speaker 1>basically if you if you don't anything about this, you

1:35:01.040 --> 1:35:03.519
<v Speaker 1>might check out our podcast The Women's War UM. But

1:35:03.680 --> 1:35:06.360
<v Speaker 1>it is a it is an autonomous region, not a

1:35:06.479 --> 1:35:09.000
<v Speaker 1>state in northeast Syria that is not under the control

1:35:09.040 --> 1:35:12.720
<v Speaker 1>of the Assad regime UM or of any other state

1:35:12.840 --> 1:35:16.840
<v Speaker 1>in the area. It's an independent UM community that is

1:35:17.200 --> 1:35:20.280
<v Speaker 1>based on some pretty radical it's you know, it's organization

1:35:20.439 --> 1:35:24.560
<v Speaker 1>is based on some pretty radical political philosophies UM, in

1:35:24.720 --> 1:35:27.680
<v Speaker 1>large part ones that were sort of initially explored by

1:35:27.680 --> 1:35:30.360
<v Speaker 1>a man named Murray Buchin, who is an American social

1:35:30.439 --> 1:35:35.280
<v Speaker 1>theorist and anarchists anarchist political philosopher UM and some of

1:35:35.360 --> 1:35:38.280
<v Speaker 1>his ideas were adopted by the leader of a militant

1:35:38.320 --> 1:35:40.400
<v Speaker 1>group in the region called the p k k UM.

1:35:40.600 --> 1:35:42.439
<v Speaker 1>And the leader of that group was a guy in

1:35:42.520 --> 1:35:44.720
<v Speaker 1>a Turkish prison named of Doula, a Gelan who was

1:35:45.080 --> 1:35:48.320
<v Speaker 1>you might say, a Kurdish freedom fighter. Um Augelon encountered

1:35:48.320 --> 1:35:51.960
<v Speaker 1>bookstions ideas and started writing his own books of political

1:35:52.040 --> 1:35:54.040
<v Speaker 1>theory that we're kind of based off of them. And

1:35:54.120 --> 1:35:57.639
<v Speaker 1>then when uh two thousand thirteen, you get the Syrian

1:35:57.720 --> 1:36:01.599
<v Speaker 1>Civil War reaches its kind of high, Isis becomes the thing.

1:36:01.840 --> 1:36:04.080
<v Speaker 1>Suddenly the government's not in this area that has a

1:36:04.160 --> 1:36:08.800
<v Speaker 1>large Kurtish population, Northeast Syria, and you know, people who

1:36:08.840 --> 1:36:13.519
<v Speaker 1>are followers of Augelon takeover and start as they're fighting.

1:36:13.560 --> 1:36:16.840
<v Speaker 1>Isis instituting this kind of radical feminist, egalitarian vision of

1:36:16.880 --> 1:36:20.320
<v Speaker 1>society which is currently under attacked by the Turkish government,

1:36:20.320 --> 1:36:21.720
<v Speaker 1>which is what we're gonna be talking about. So I

1:36:21.760 --> 1:36:23.640
<v Speaker 1>want to introduce our guests for today. First off, we

1:36:23.720 --> 1:36:27.439
<v Speaker 1>have James Stout and we have Chris on the call

1:36:27.640 --> 1:36:30.080
<v Speaker 1>from our normal Cool Zone team. And then our guests

1:36:30.120 --> 1:36:33.200
<v Speaker 1>today are Debbie book Chin. Debbie is a journalist and

1:36:33.280 --> 1:36:36.600
<v Speaker 1>author and co editor of The Next Revolution, Popular Assemblies

1:36:36.600 --> 1:36:40.599
<v Speaker 1>and the Promise of the Direct Democracy UM. And then

1:36:40.800 --> 1:36:45.920
<v Speaker 1>we also have Megan Bodette from the Kurdish Peace Institute,

1:36:46.240 --> 1:36:49.240
<v Speaker 1>where she is the director of Research. UM, welcome to

1:36:49.320 --> 1:36:52.680
<v Speaker 1>the show, Megan and Debbie. Thank you, it's great to

1:36:52.760 --> 1:36:56.479
<v Speaker 1>be here. Thank you so much, really appreciate it. Yeah,

1:36:56.600 --> 1:36:58.560
<v Speaker 1>thank you both for your time. I think maybe to

1:36:58.640 --> 1:37:02.080
<v Speaker 1>start us out, Megan, UM, would you be willing to

1:37:02.720 --> 1:37:06.320
<v Speaker 1>talk a little bit about why the Turkish government is

1:37:06.400 --> 1:37:10.000
<v Speaker 1>so aggressive towards this independent region in Northeast Aria and

1:37:10.120 --> 1:37:14.320
<v Speaker 1>kind of what the situation on the ground is now. Yeah,

1:37:14.520 --> 1:37:19.560
<v Speaker 1>absolutely so. For some background, essentially, since the division of

1:37:19.840 --> 1:37:24.000
<v Speaker 1>the Middle East into the modern nation states that exist

1:37:24.080 --> 1:37:29.080
<v Speaker 1>there today after World War One, with the agreements by

1:37:29.320 --> 1:37:34.280
<v Speaker 1>European powers, the Kurdish people have been divided between four

1:37:34.600 --> 1:37:38.640
<v Speaker 1>different states Turkey, Iran, Iraq, and Syria, and all of

1:37:38.720 --> 1:37:42.280
<v Speaker 1>those states have had governments that have been ethno nationalists,

1:37:42.360 --> 1:37:45.040
<v Speaker 1>that have been repressive, that have not provided Kurds and

1:37:45.120 --> 1:37:49.200
<v Speaker 1>other ethnic and religious minorities equal citizenship rights UM, to

1:37:49.360 --> 1:37:52.800
<v Speaker 1>participate in politics and to practice their culture, to speak

1:37:52.840 --> 1:37:56.120
<v Speaker 1>their language um, in addition to denying many of these

1:37:56.240 --> 1:37:59.960
<v Speaker 1>rights to many of their other citizens of different ethnicity

1:38:00.200 --> 1:38:03.320
<v Speaker 1>and religions as well. And so as a result of

1:38:03.439 --> 1:38:06.519
<v Speaker 1>this repression and the repression in Turkey was some of

1:38:06.600 --> 1:38:10.400
<v Speaker 1>the strongest and most systemic UM. The Kurdish people in

1:38:10.479 --> 1:38:14.880
<v Speaker 1>these regions have continued to struggle for and demand self

1:38:14.960 --> 1:38:19.400
<v Speaker 1>determination and freedom in different political forms. What happened in

1:38:19.520 --> 1:38:22.400
<v Speaker 1>Turkey in the nineteen twenties and the nineteen thirties, there

1:38:22.479 --> 1:38:27.559
<v Speaker 1>were Kurdish revolts against the new um Turkish Republic, which

1:38:27.840 --> 1:38:33.560
<v Speaker 1>was a very autocratic nation state that denied the existence

1:38:33.800 --> 1:38:37.639
<v Speaker 1>of all non Turkish ethnicities. And these revolts were all

1:38:37.840 --> 1:38:41.679
<v Speaker 1>violently put down with attacks that not only targeted those

1:38:41.840 --> 1:38:45.920
<v Speaker 1>who tried to resist these policies of assimilation, but that

1:38:46.040 --> 1:38:49.920
<v Speaker 1>also resulted in um Turkish you know, mass violence against

1:38:50.040 --> 1:38:54.360
<v Speaker 1>Kurdish civilians in these regions. You had forced deportations, you

1:38:54.560 --> 1:38:58.559
<v Speaker 1>had ethnic cleansing, you had all kinds of brutal violence

1:38:58.560 --> 1:39:03.160
<v Speaker 1>against civilians in order to specifically create this homogeneous Turkish

1:39:03.400 --> 1:39:07.920
<v Speaker 1>ethnic identity in Kurdish regions. And so after this period

1:39:08.000 --> 1:39:12.519
<v Speaker 1>of time there were um there was a period wherein

1:39:12.920 --> 1:39:16.000
<v Speaker 1>there was less resistance, and I think, you know, the

1:39:16.080 --> 1:39:20.639
<v Speaker 1>Turkish government believed that the Kurdish problem had been solved

1:39:20.760 --> 1:39:23.519
<v Speaker 1>by force, they had successfully been able to kill or

1:39:23.600 --> 1:39:28.320
<v Speaker 1>assimilate all of the Kurdish people. But in the nineteen

1:39:28.360 --> 1:39:31.400
<v Speaker 1>seventies and the nineteen eighties, sort of concurrent with many

1:39:31.600 --> 1:39:34.960
<v Speaker 1>national liberation movements around the world, you had the beginning

1:39:35.200 --> 1:39:39.240
<v Speaker 1>of the PKK or the Kurdistan Workers Parties national liberation struggle.

1:39:39.680 --> 1:39:42.759
<v Speaker 1>Now they began as a socialist movement seeking an independent

1:39:42.840 --> 1:39:46.760
<v Speaker 1>and socialist Kurdish state, and they saw Kurdistan as a

1:39:46.960 --> 1:39:51.560
<v Speaker 1>colony that was occupied by Turkey, and with the colonialism

1:39:52.080 --> 1:39:56.680
<v Speaker 1>of Turkey in Kurdistan was supported by imperialist powers in

1:39:56.760 --> 1:39:59.799
<v Speaker 1>the rest of the world as well, and they sought

1:40:00.000 --> 1:40:04.639
<v Speaker 1>to write that as other national liberation movements in Africa, Asia,

1:40:04.760 --> 1:40:07.519
<v Speaker 1>Latin America many places at the time did with an

1:40:07.640 --> 1:40:12.840
<v Speaker 1>armed struggle for independence. And in responding to the PKK's

1:40:12.920 --> 1:40:16.840
<v Speaker 1>formation and armed struggle, the Turkish state once again, rather

1:40:16.960 --> 1:40:22.759
<v Speaker 1>than acceding to any Kurdish demands, they responded with brutal,

1:40:22.960 --> 1:40:26.920
<v Speaker 1>violent oppression of not only Kurds who were active in

1:40:26.960 --> 1:40:30.360
<v Speaker 1>the armed struggle, not only politically active Kurds, but on

1:40:30.479 --> 1:40:34.680
<v Speaker 1>all forms of Kurdish identity. After the military coup in

1:40:34.800 --> 1:40:38.320
<v Speaker 1>Turkey and nineteen eighty the Kurdish language was banned. Um

1:40:38.640 --> 1:40:43.519
<v Speaker 1>Kurds were imprisoned on false charges or no charges at all. UM,

1:40:44.280 --> 1:40:48.040
<v Speaker 1>torture was prevalent, show trials were prevalent. UM any kind

1:40:48.120 --> 1:40:52.679
<v Speaker 1>of publication or other public interaction in Kurdish was completely illegal.

1:40:53.479 --> 1:40:55.960
<v Speaker 1>So there was this full scale effort to repress the

1:40:56.040 --> 1:40:59.080
<v Speaker 1>Kurds and any other progressive segments of society in Turkey

1:40:59.160 --> 1:41:02.320
<v Speaker 1>that would have supported them, and as the conflict went on,

1:41:03.520 --> 1:41:07.280
<v Speaker 1>Turkey did very little to change. By the nineteen nineties,

1:41:07.640 --> 1:41:11.400
<v Speaker 1>the success of the Kurdish movement had forced the state

1:41:11.520 --> 1:41:15.120
<v Speaker 1>to recalibrate, as had developments in Iraqi, Kurdistan with Kords,

1:41:15.160 --> 1:41:18.840
<v Speaker 1>they're achieving autonomy and so you started to have the

1:41:18.920 --> 1:41:23.080
<v Speaker 1>ability of Kurdish political actors to work within the system.

1:41:23.200 --> 1:41:26.439
<v Speaker 1>We saw the development of pro Kurdish legal political parties

1:41:26.479 --> 1:41:32.040
<v Speaker 1>at that time, but there was still very severe repression

1:41:32.320 --> 1:41:36.120
<v Speaker 1>of any and all things Kurdish as they made their demands,

1:41:36.240 --> 1:41:39.520
<v Speaker 1>even of those who increasingly attempted to make demands peacefully.

1:41:40.240 --> 1:41:43.640
<v Speaker 1>So the conflict went on throughout the nineteen nineties and

1:41:43.760 --> 1:41:47.439
<v Speaker 1>the two thousands and to this day UM despite a

1:41:47.479 --> 1:41:51.639
<v Speaker 1>peace process between the Government of Turkey and the PKK

1:41:51.800 --> 1:41:57.200
<v Speaker 1>and the Kurdish Movement between twelve and twenty fifteen UM,

1:41:57.560 --> 1:42:03.320
<v Speaker 1>that process failed when Ridwan's government saw that it was

1:42:03.439 --> 1:42:07.639
<v Speaker 1>allowing for Kurds to take advantage of expanded democratic space

1:42:07.720 --> 1:42:12.960
<v Speaker 1>in Turkey organized and achieve electoral political success. The government

1:42:13.040 --> 1:42:17.519
<v Speaker 1>abandoned its commitments and sadly returned to war, and the

1:42:17.600 --> 1:42:21.519
<v Speaker 1>conflict has been going on ever since and has included,

1:42:21.600 --> 1:42:24.479
<v Speaker 1>you know, again, not only this military component, but this

1:42:24.600 --> 1:42:28.720
<v Speaker 1>component of crushing all forms of organized Kurdish political and

1:42:28.800 --> 1:42:32.760
<v Speaker 1>cultural expression. So what we've been seeing in Turkey over

1:42:32.840 --> 1:42:35.560
<v Speaker 1>the past um, nearly a decade, now more than a

1:42:35.600 --> 1:42:39.599
<v Speaker 1>half decade, is the repression of the pro Kurdish political

1:42:39.680 --> 1:42:43.080
<v Speaker 1>opposition in parliament, the People's Democratic Party or the HDP. UM,

1:42:43.280 --> 1:42:48.120
<v Speaker 1>we've seen repression of Kurdish media, attacks on Kurdish journalists, UM,

1:42:48.400 --> 1:42:53.439
<v Speaker 1>we've seen any kind of Kurdish activism, not only um

1:42:53.680 --> 1:42:56.640
<v Speaker 1>that that's explicitly political, but any kind of acknowledgment of

1:42:56.680 --> 1:43:00.840
<v Speaker 1>the Kurdish language, of Kurdish colors, of Kurtish clothing very

1:43:00.920 --> 1:43:05.760
<v Speaker 1>readily criminalized. And this campaign of attacking and repressing all

1:43:05.840 --> 1:43:09.519
<v Speaker 1>things Kurdish has of course expanded beyond Turkey's borders. So

1:43:09.640 --> 1:43:14.040
<v Speaker 1>Turkey opposes North aneas Syria because the Syrian Kurds have

1:43:14.200 --> 1:43:17.120
<v Speaker 1>created a form of autonomous governance that protects and promotes

1:43:17.200 --> 1:43:20.440
<v Speaker 1>Kurdish rights because they have done so in the framework

1:43:20.560 --> 1:43:23.080
<v Speaker 1>of the Kurdish Freedom movement that has its roots in

1:43:23.200 --> 1:43:27.000
<v Speaker 1>Turkey UM and in Ochelan's ideas, as you explained, and

1:43:27.120 --> 1:43:32.240
<v Speaker 1>because they've been able to create a successful alternative to

1:43:33.240 --> 1:43:37.479
<v Speaker 1>the very sort of nationalist project that the modern Turkish

1:43:37.560 --> 1:43:40.280
<v Speaker 1>state is based on. You know, I would say that

1:43:40.600 --> 1:43:43.200
<v Speaker 1>the Turkish Kurdish conflict, and I don't like to call

1:43:43.280 --> 1:43:45.240
<v Speaker 1>it that, but that is what most people call it

1:43:45.360 --> 1:43:49.439
<v Speaker 1>today is really a conflict now over to competing visions

1:43:49.479 --> 1:43:53.200
<v Speaker 1>of regional order with Turkeys based on the right ring

1:43:53.439 --> 1:43:58.360
<v Speaker 1>wing neo liberal nation state and the Kurdish movement's vision

1:43:58.400 --> 1:44:02.480
<v Speaker 1>of a Middle East based on self determination, liberation, equality

1:44:02.560 --> 1:44:05.720
<v Speaker 1>for women, and other values not only for birds but

1:44:05.880 --> 1:44:09.880
<v Speaker 1>for all people. So because Northern East Syria represents UM

1:44:10.680 --> 1:44:15.240
<v Speaker 1>both Kurdish success and in creating an autonomous region, and

1:44:15.479 --> 1:44:18.400
<v Speaker 1>it represents these ideas of the Kurdish Freedom movement that

1:44:18.560 --> 1:44:22.600
<v Speaker 1>challenge Turkey's nationalist project UM. Turkey has been trying to

1:44:22.880 --> 1:44:27.160
<v Speaker 1>destroy the Autonomous Administration of Northern East Syria by all

1:44:27.280 --> 1:44:30.839
<v Speaker 1>possible means for a very long time now. They've invaded

1:44:30.960 --> 1:44:35.679
<v Speaker 1>Syrian territory twice to attack the Autonomous Administration and the SDF,

1:44:36.080 --> 1:44:39.320
<v Speaker 1>the Syrian Democratic Forces, once in a frena in two

1:44:39.360 --> 1:44:41.960
<v Speaker 1>thousand and eighteen a frina Is in northwestern Syria, and

1:44:42.040 --> 1:44:45.640
<v Speaker 1>then once in two thousand nineteen after UM, you know

1:44:45.760 --> 1:44:49.320
<v Speaker 1>Trump and air Tawan's phone call that we all infamously

1:44:49.439 --> 1:44:54.439
<v Speaker 1>remember in Sarah Kanyer and tal Abiad in northeastern Syria.

1:44:55.080 --> 1:44:58.240
<v Speaker 1>So you've had these two invasions and occupations of UM

1:44:58.800 --> 1:45:02.599
<v Speaker 1>North and East Syria territory that have included not only

1:45:02.800 --> 1:45:07.200
<v Speaker 1>the terrible violence of invasion and occupation, but also all

1:45:07.320 --> 1:45:10.799
<v Speaker 1>kinds of crimes against civilians who remained. We've seen uptakes

1:45:11.000 --> 1:45:16.520
<v Speaker 1>in violence and abuse of women, ethnically motivated, religiously motivated

1:45:16.600 --> 1:45:19.840
<v Speaker 1>hatred and persecution that's driven virtually all of the non

1:45:19.920 --> 1:45:22.800
<v Speaker 1>Arab and non Muslim people living in these regions to

1:45:22.880 --> 1:45:27.360
<v Speaker 1>flee their homes. Attacks on anyone who is perceived as

1:45:27.400 --> 1:45:31.240
<v Speaker 1>having collaborated with the prior administration all being carried out

1:45:31.320 --> 1:45:35.479
<v Speaker 1>by Turkey and Turkish back Syrian militia groups. So we've

1:45:35.520 --> 1:45:37.840
<v Speaker 1>seen the persecution of the civilians in these areas with

1:45:37.960 --> 1:45:42.200
<v Speaker 1>the intent of changing demographics and installing not only a

1:45:42.280 --> 1:45:46.120
<v Speaker 1>government sympathetic to Turkey and the military structure sympathetic to Turkey,

1:45:46.160 --> 1:45:50.240
<v Speaker 1>but also removing the social base for the Autonomous Administration's project.

1:45:50.920 --> 1:45:53.800
<v Speaker 1>And then, in addition to these all out attacks on

1:45:53.880 --> 1:45:57.719
<v Speaker 1>the Autonomous Administration in these regions, Turkey continues to threaten

1:45:57.880 --> 1:46:00.760
<v Speaker 1>the territory that North Aneast Syria does have left, which

1:46:00.800 --> 1:46:04.280
<v Speaker 1>is still nearly one third of Syrian territory concentrated in

1:46:04.360 --> 1:46:08.120
<v Speaker 1>the northeast. There's been an escalating campaign of drone strikes

1:46:08.240 --> 1:46:11.559
<v Speaker 1>targeting leaders in the Autonomous Administration and the STF, as

1:46:11.600 --> 1:46:16.000
<v Speaker 1>well as Syrian civilians. Turkey is cutting water access to

1:46:16.120 --> 1:46:20.000
<v Speaker 1>northern East Syria by restricting the flow of the Euphrates River.

1:46:20.600 --> 1:46:23.639
<v Speaker 1>This is an agricultural region. People depend on that water

1:46:24.240 --> 1:46:27.919
<v Speaker 1>for all aspects of life um and certainly for the economy.

1:46:28.680 --> 1:46:32.599
<v Speaker 1>That's caused a great deal of suffering. The entire Turkish

1:46:32.640 --> 1:46:36.479
<v Speaker 1>Syrian border is very heavily militarized. When you drive by

1:46:36.560 --> 1:46:38.840
<v Speaker 1>it and you see the wall and you know, very

1:46:38.960 --> 1:46:41.160
<v Speaker 1>lit up at night with the barbed wire and everything,

1:46:41.960 --> 1:46:44.599
<v Speaker 1>and you just look at, you know, these civilian towns,

1:46:44.760 --> 1:46:47.800
<v Speaker 1>very peaceful on both sides. It's something very disturbing to

1:46:47.920 --> 1:46:50.840
<v Speaker 1>see UM. But it's a highly militarized border and it

1:46:51.080 --> 1:46:55.160
<v Speaker 1>is completely sealed border. UM. Turkey does not trade with

1:46:55.280 --> 1:46:59.519
<v Speaker 1>northern East Syria and supports an international economic blockade on

1:46:59.600 --> 1:47:03.839
<v Speaker 1>the reed En, including by pressuring its allies to restrict

1:47:04.000 --> 1:47:07.479
<v Speaker 1>the access of goods to North and East Syria. So

1:47:07.560 --> 1:47:11.120
<v Speaker 1>there's economics they're going on there. There are really every

1:47:11.200 --> 1:47:17.000
<v Speaker 1>tactic that Turkey is able to use, whether military, economic, environmental, political,

1:47:17.240 --> 1:47:20.960
<v Speaker 1>or anything else in order to crush and destroy on

1:47:21.160 --> 1:47:25.120
<v Speaker 1>with any serious political project and force the Kurdish people

1:47:25.200 --> 1:47:27.439
<v Speaker 1>and the other peoples of that region to flee so

1:47:27.560 --> 1:47:30.240
<v Speaker 1>that there is no base for such a project again

1:47:30.320 --> 1:47:33.479
<v Speaker 1>in the future. Uh. They're doing everything they can to

1:47:33.720 --> 1:47:37.760
<v Speaker 1>achieve that outcome. So the situation is very difficult and

1:47:38.080 --> 1:47:41.960
<v Speaker 1>it is a direct result of Turkeys, you know, century

1:47:42.040 --> 1:47:46.720
<v Speaker 1>old Kurdish question that it has been unable and unwilling

1:47:47.520 --> 1:47:53.080
<v Speaker 1>to honestly and in good faith a peaceful solution to UM.

1:47:53.680 --> 1:47:56.080
<v Speaker 1>And we'll get to it later, but the international community

1:47:56.120 --> 1:47:58.080
<v Speaker 1>has played a very big role in ensuring that that

1:47:58.160 --> 1:48:00.800
<v Speaker 1>conflict goes on with all of those at its consequences

1:48:00.840 --> 1:48:04.600
<v Speaker 1>for Northeast Aria. Yeah, I mean, and that's one of

1:48:04.680 --> 1:48:09.680
<v Speaker 1>the so obviously Turkey is the second largest military in

1:48:09.840 --> 1:48:14.920
<v Speaker 1>NATO UM and has you know, one of the things

1:48:14.960 --> 1:48:17.479
<v Speaker 1>that is such like so messy about this is that

1:48:18.200 --> 1:48:20.799
<v Speaker 1>on paper and on the ground, in fact, the United

1:48:20.840 --> 1:48:24.800
<v Speaker 1>States has been supporting the Autonomous Region um IN in

1:48:24.960 --> 1:48:28.120
<v Speaker 1>northeast Syria and particularly the White PG in the White PJ,

1:48:28.320 --> 1:48:32.960
<v Speaker 1>which is you know, the militia essentially um AS as

1:48:33.040 --> 1:48:35.360
<v Speaker 1>partners in the fight against ISIS. And still to this day,

1:48:35.479 --> 1:48:37.559
<v Speaker 1>right now, there's an operation going on in the Al

1:48:37.600 --> 1:48:39.839
<v Speaker 1>Whole Camp, which is where a lot of ISIS prisoners

1:48:40.320 --> 1:48:43.960
<v Speaker 1>are held. UM that is like a coalition supported operation.

1:48:44.040 --> 1:48:46.080
<v Speaker 1>At the same time that the United States is doing this,

1:48:46.680 --> 1:48:50.280
<v Speaker 1>we're selling weapons to the people who are have essentially

1:48:50.360 --> 1:48:53.640
<v Speaker 1>declared the folks that are military has been aiding a

1:48:53.800 --> 1:48:58.240
<v Speaker 1>terrorist organization UM, which is a peculiar in frustrating situation

1:48:58.280 --> 1:49:02.880
<v Speaker 1>to say the least. Yeah. And and actually the other

1:49:03.040 --> 1:49:07.800
<v Speaker 1>thing that's happening, Robert is that you know, Turkey, while

1:49:07.840 --> 1:49:11.960
<v Speaker 1>it's threatening a full scale invasion, they've been doing all

1:49:12.040 --> 1:49:14.960
<v Speaker 1>of these things that Megan described sort of on this

1:49:15.240 --> 1:49:20.400
<v Speaker 1>sort of low intensity warfare scale. A kind of military

1:49:20.520 --> 1:49:25.000
<v Speaker 1>strategy that uses a whole variety of tactics um that

1:49:25.120 --> 1:49:28.479
<v Speaker 1>are short of you know, a full scale invasion, which

1:49:28.600 --> 1:49:32.320
<v Speaker 1>still may come. And so you know, there's these extra

1:49:32.439 --> 1:49:37.759
<v Speaker 1>judicial killings of uh, some of the leaders of the SDF,

1:49:37.960 --> 1:49:40.760
<v Speaker 1>which is the Syrian Democratic Forces which is the sort

1:49:40.800 --> 1:49:44.200
<v Speaker 1>of umbrella group of the two militia Kurdish militias that

1:49:44.280 --> 1:49:47.920
<v Speaker 1>you described, and which also includes many Arab fighters and

1:49:48.040 --> 1:49:51.519
<v Speaker 1>others who have who have been central and defeating ISIS

1:49:52.120 --> 1:49:55.639
<v Speaker 1>at the cost I might add of about thirteen thousand lives,

1:49:56.080 --> 1:49:58.840
<v Speaker 1>you know, and um, you know, and the and the

1:49:59.000 --> 1:50:02.200
<v Speaker 1>use of their pro see groups like the Syrian so

1:50:02.479 --> 1:50:05.800
<v Speaker 1>called you know s N, a Syrian National Army, which

1:50:05.880 --> 1:50:10.080
<v Speaker 1>is really you know, a group of jihadi militias that

1:50:10.200 --> 1:50:14.640
<v Speaker 1>Turkey has kind of assembled and now completely is responsive

1:50:14.720 --> 1:50:17.799
<v Speaker 1>to Turkey and and is the sort of shock troops

1:50:17.920 --> 1:50:21.640
<v Speaker 1>for when they went did go into Afron and for

1:50:21.800 --> 1:50:26.479
<v Speaker 1>these other invasions, um, you know, economic pressures as Megan described.

1:50:26.520 --> 1:50:29.320
<v Speaker 1>But the point is that this kind of warfare, it

1:50:29.520 --> 1:50:34.519
<v Speaker 1>produces these sort of ongoing low level attacks, but it

1:50:34.720 --> 1:50:37.200
<v Speaker 1>keeps it sort of off the radar of the of

1:50:37.360 --> 1:50:42.599
<v Speaker 1>the bigger political and media machine, and therefore it keeps

1:50:42.720 --> 1:50:46.200
<v Speaker 1>it from getting the attention that it really deserves in

1:50:46.360 --> 1:50:51.360
<v Speaker 1>Western societies. It also has the impact of displacing hundreds

1:50:51.400 --> 1:50:54.680
<v Speaker 1>of thousands of people and and uh, you know, and

1:50:54.880 --> 1:50:58.759
<v Speaker 1>and many hundreds have also been killed. I'm sure probably

1:50:58.840 --> 1:51:02.639
<v Speaker 1>you're familiar with some of the recent bombings by drone

1:51:02.720 --> 1:51:06.120
<v Speaker 1>that have been occurring in Rojeva, which you know, including

1:51:06.320 --> 1:51:12.479
<v Speaker 1>many civilians, school children. Turkey. Turkey is doesn't care at

1:51:12.560 --> 1:51:15.679
<v Speaker 1>all about about who gets hit, and they have been

1:51:16.000 --> 1:51:20.880
<v Speaker 1>very aggressive, um, without any respect for civilian casualties as well.

1:51:21.560 --> 1:51:24.519
<v Speaker 1>So you know, So, I mean, I think it's it's

1:51:24.600 --> 1:51:29.400
<v Speaker 1>important to also just note that this democratic project is

1:51:29.640 --> 1:51:33.400
<v Speaker 1>in Syria is a deep threat to Turkey because and

1:51:33.560 --> 1:51:37.479
<v Speaker 1>and that every time Airdoan steps up these military sort

1:51:37.520 --> 1:51:41.760
<v Speaker 1>of disaggression, um, it leads him to Brice slightly in

1:51:41.800 --> 1:51:44.120
<v Speaker 1>the polls, which is something that's important to him because

1:51:44.160 --> 1:51:47.479
<v Speaker 1>he has an election coming up next year. So there's

1:51:47.520 --> 1:51:51.160
<v Speaker 1>that sort of political dimension to it. But the fact

1:51:51.360 --> 1:51:56.719
<v Speaker 1>is that that Rojeva is basically a women's revolution. Women

1:51:56.760 --> 1:52:01.200
<v Speaker 1>are involved in every aspect of running society there, the political,

1:52:01.320 --> 1:52:06.280
<v Speaker 1>the social, the economic, and Turkey is essentially a femicidal state.

1:52:06.840 --> 1:52:10.040
<v Speaker 1>You know it not only reviews women within within Turkey

1:52:10.200 --> 1:52:13.000
<v Speaker 1>is less than human where husbands can basically get away

1:52:13.080 --> 1:52:16.719
<v Speaker 1>with murdering their wives. But you know it targets girls

1:52:16.800 --> 1:52:19.400
<v Speaker 1>with drones, as it did on August eighteenth when a

1:52:19.439 --> 1:52:22.840
<v Speaker 1>Turkish drone bombed to you and supported education center for

1:52:23.000 --> 1:52:26.960
<v Speaker 1>young girls and in Herseka and Roosjeva. So you know,

1:52:27.920 --> 1:52:31.760
<v Speaker 1>it's it's very much, as Megan said, a war of

1:52:32.000 --> 1:52:35.560
<v Speaker 1>ideologies as well. Again, one of the things that's so

1:52:35.680 --> 1:52:39.880
<v Speaker 1>frustrating with this so historically, the reason why Turkey was

1:52:40.040 --> 1:52:42.240
<v Speaker 1>it was so important for NATO to get Turkey as

1:52:42.240 --> 1:52:45.040
<v Speaker 1>a member is because that's essentially NATO's eastern flank. If

1:52:45.040 --> 1:52:48.880
<v Speaker 1>you're still thinking about that big theoretical conflict between you know,

1:52:49.040 --> 1:52:52.719
<v Speaker 1>Russia and UH and the Western democracies. That was why,

1:52:53.360 --> 1:52:55.680
<v Speaker 1>you know, part of why why initially like Turkey was

1:52:55.760 --> 1:52:57.840
<v Speaker 1>such a valued partner, and then as time has gone on,

1:52:58.520 --> 1:53:01.080
<v Speaker 1>it's um primary early I'm one of the big things

1:53:01.160 --> 1:53:03.120
<v Speaker 1>is we have a massive air base in Turkey, in

1:53:03.240 --> 1:53:08.120
<v Speaker 1>sirlick Um where a number of US nuclear warheads are kept. Um,

1:53:08.520 --> 1:53:12.760
<v Speaker 1>so there's a tremendous fear cowardice might be a better

1:53:12.760 --> 1:53:15.160
<v Speaker 1>way to say it, on behalf of politicians in the

1:53:15.240 --> 1:53:19.040
<v Speaker 1>United States and other Western countries to actually engage with

1:53:19.320 --> 1:53:22.759
<v Speaker 1>the ethnic cleansings UM and with the human rights abuses

1:53:22.800 --> 1:53:25.639
<v Speaker 1>that the Turkish government, particularly under Air to one has

1:53:26.040 --> 1:53:28.879
<v Speaker 1>has continued. And one of the things that's really frustrating

1:53:28.880 --> 1:53:30.479
<v Speaker 1>about this, you know, if you think about the way

1:53:30.520 --> 1:53:34.400
<v Speaker 1>in which ISIS was discussed by US media, was discussed

1:53:34.439 --> 1:53:38.240
<v Speaker 1>by conservatives by Donald Trump during his campaign, you know,

1:53:38.360 --> 1:53:41.960
<v Speaker 1>it was this ultimate boogeyman. Well, a huge chunk of

1:53:42.040 --> 1:53:45.400
<v Speaker 1>the support for for ISIS and in fact, even logistics

1:53:45.479 --> 1:53:49.640
<v Speaker 1>for some of their fighters came allegedly courtesy of the

1:53:49.680 --> 1:53:52.160
<v Speaker 1>Turkish state. And there's some evidence for this. There's certainly

1:53:52.200 --> 1:53:55.760
<v Speaker 1>evidence of support for wounded fighters and kind of a

1:53:56.439 --> 1:53:58.840
<v Speaker 1>a lax policy that allowed a lot of people to

1:53:59.040 --> 1:54:02.880
<v Speaker 1>come through Turkey and get into Northeast Syria to fight UM.

1:54:03.439 --> 1:54:07.439
<v Speaker 1>And you know, as you noted earlier thirteen thousand, somewhere

1:54:07.439 --> 1:54:11.240
<v Speaker 1>around there fighters men and women UM in the YPG

1:54:11.439 --> 1:54:15.760
<v Speaker 1>and J died fighting ISIS in you know, UM, and

1:54:15.920 --> 1:54:19.320
<v Speaker 1>we're you know, not just fighting ISIS kind of with

1:54:19.400 --> 1:54:21.479
<v Speaker 1>the backing of the United States, but prior to getting

1:54:21.520 --> 1:54:24.200
<v Speaker 1>any support. One of the most important things they did.

1:54:24.800 --> 1:54:27.599
<v Speaker 1>The while ISIS was on the move in Iraq as

1:54:27.640 --> 1:54:31.040
<v Speaker 1>well as Syria, they were carrying out an active ethnic cleansing,

1:54:31.120 --> 1:54:34.080
<v Speaker 1>a genocidal operation in Mount Sinjar against the z ds

1:54:34.640 --> 1:54:38.240
<v Speaker 1>UM and that was only really stopped because while they

1:54:38.280 --> 1:54:41.280
<v Speaker 1>were fighting a defensive war in northeast Syria, the YPG

1:54:41.880 --> 1:54:46.160
<v Speaker 1>sent fighters into Iraq to stop the genocide UM and

1:54:46.200 --> 1:54:48.320
<v Speaker 1>they were successful in this. You know you talked to IS.

1:54:48.400 --> 1:54:51.400
<v Speaker 1>I have a lot of y ZD survivors of the genocide,

1:54:51.400 --> 1:54:53.120
<v Speaker 1>and I'll say the only reason we got out is

1:54:53.200 --> 1:54:57.440
<v Speaker 1>because of you know, the YPG, UM and the PKK

1:54:58.280 --> 1:55:00.680
<v Speaker 1>and the well and that is the it is. It is,

1:55:00.920 --> 1:55:03.080
<v Speaker 1>so we should we could talk a little bit about

1:55:03.080 --> 1:55:06.000
<v Speaker 1>the p k K. They are the the y PG

1:55:06.160 --> 1:55:08.200
<v Speaker 1>and J and the SDF, which is kind of the

1:55:08.280 --> 1:55:11.560
<v Speaker 1>umbrella organization, are not recognized as terrorist organizations by the

1:55:11.680 --> 1:55:15.120
<v Speaker 1>United States or by most Western democracies. The p k

1:55:15.360 --> 1:55:20.120
<v Speaker 1>K is recognized as a terrorist organization Turkeys. Allegations would

1:55:20.120 --> 1:55:22.600
<v Speaker 1>be that the y PG and J and and other

1:55:22.840 --> 1:55:27.400
<v Speaker 1>you know militias are just p KK affiliates UM. The

1:55:27.520 --> 1:55:29.520
<v Speaker 1>reality is that they are in quite a fact, quite

1:55:29.560 --> 1:55:33.640
<v Speaker 1>closely tied um Uh and you will, you know, but

1:55:33.800 --> 1:55:35.840
<v Speaker 1>also there it's not the exact like when you're in

1:55:36.000 --> 1:55:39.840
<v Speaker 1>Rajaba and you encounter people who are p KK, people

1:55:39.880 --> 1:55:42.840
<v Speaker 1>will speak about them differently than they will talk about

1:55:42.960 --> 1:55:45.040
<v Speaker 1>other people who are kind of you know, that they're

1:55:45.080 --> 1:55:46.920
<v Speaker 1>the folks from the mountains is the term that I

1:55:47.160 --> 1:55:50.760
<v Speaker 1>here use the most. But the thing is, see, here's

1:55:50.840 --> 1:55:54.840
<v Speaker 1>the problem. The problem is that that whatever the p

1:55:55.040 --> 1:55:59.880
<v Speaker 1>k K is, history is and has been and where

1:56:00.200 --> 1:56:02.520
<v Speaker 1>more than we can get into, the p k K

1:56:03.240 --> 1:56:07.760
<v Speaker 1>made a dramatic shift in its ideology and has done

1:56:07.920 --> 1:56:13.600
<v Speaker 1>everything possible to try to restart peace negotiations with Turkey.

1:56:13.920 --> 1:56:16.360
<v Speaker 1>So first of all, you know, there are several as

1:56:16.440 --> 1:56:19.960
<v Speaker 1>Megan mentioned before, there was a peace initiative that went

1:56:20.040 --> 1:56:23.400
<v Speaker 1>on for a few years that then everyone decided wasn't

1:56:23.680 --> 1:56:26.680
<v Speaker 1>um you know, beneficial to him, so he stopped it.

1:56:27.080 --> 1:56:29.800
<v Speaker 1>But the p KK, and as recently as I think

1:56:29.840 --> 1:56:32.280
<v Speaker 1>a year or two ago, the leader of the p

1:56:32.440 --> 1:56:35.720
<v Speaker 1>KK in the Mountains, right Najamil Bayek, wrote an op

1:56:35.880 --> 1:56:39.800
<v Speaker 1>ed for the Washington Post saying, we want to have talks,

1:56:39.880 --> 1:56:42.839
<v Speaker 1>we want to have reconciliation with Turkey. We're not asking

1:56:42.960 --> 1:56:45.880
<v Speaker 1>for a separate Cornish state. All we want is some

1:56:46.080 --> 1:56:49.720
<v Speaker 1>degree of autonomy. And and uh, you know, and and

1:56:50.040 --> 1:56:54.040
<v Speaker 1>it's actually to the enduring shame of the Western media,

1:56:54.120 --> 1:56:56.840
<v Speaker 1>including the New York Times, that they continue to talk

1:56:56.880 --> 1:57:00.160
<v Speaker 1>about them as a separatist organization. But that's an other

1:57:00.240 --> 1:57:07.040
<v Speaker 1>story as well. The fact is that these um ideologies

1:57:07.240 --> 1:57:10.480
<v Speaker 1>that they both subscribe to p k K and the

1:57:10.640 --> 1:57:14.200
<v Speaker 1>YPG YPG, regardless of whether to what extent they may

1:57:14.280 --> 1:57:20.760
<v Speaker 1>be related, the political ideology is an ideology about direct democracy.

1:57:20.840 --> 1:57:24.840
<v Speaker 1>It's about empowering people at the local level. It's about

1:57:25.000 --> 1:57:28.600
<v Speaker 1>making sure that every adult and also the youth have

1:57:28.800 --> 1:57:33.880
<v Speaker 1>a say in their communities. And it's as grassroots democratic

1:57:34.000 --> 1:57:37.960
<v Speaker 1>as anything that you could ever imagine. And so really,

1:57:38.400 --> 1:57:41.360
<v Speaker 1>you would think that the United States, you know, would

1:57:41.520 --> 1:57:45.000
<v Speaker 1>understand that there's certainly no threat that the neither the

1:57:45.680 --> 1:57:50.400
<v Speaker 1>YPG nor the YPGJ has ever shown any aggression towards Turkey,

1:57:50.480 --> 1:57:52.400
<v Speaker 1>which is what makes this idea of a buff the

1:57:52.480 --> 1:57:54.840
<v Speaker 1>idea that they need a buffers own kind of a joke,

1:57:55.120 --> 1:57:59.840
<v Speaker 1>you know. So really it's it's an ideological shift that's

1:58:00.000 --> 1:58:04.160
<v Speaker 1>so profound and so empowering to local people that it's

1:58:04.200 --> 1:58:06.960
<v Speaker 1>also something that frankly, those of us who are on

1:58:07.080 --> 1:58:10.120
<v Speaker 1>the left should be much more supportive of, I think,

1:58:10.200 --> 1:58:14.360
<v Speaker 1>than than people have been so far. Yeah, I mean

1:58:14.440 --> 1:58:17.400
<v Speaker 1>the thing that is most remarkable because I spent a lot,

1:58:17.440 --> 1:58:20.240
<v Speaker 1>I spent more time, certainly in Iraq than in Syria.

1:58:20.360 --> 1:58:23.560
<v Speaker 1>And we should note here that we're talking about Syria

1:58:23.600 --> 1:58:28.800
<v Speaker 1>today and we're talking about Rojava. Turkish aggression against particularly UM,

1:58:29.440 --> 1:58:31.680
<v Speaker 1>against the p k K, but against you know, Kurd's

1:58:31.840 --> 1:58:35.040
<v Speaker 1>kind of in an ethnic sense, UM extends beyond Syria.

1:58:35.400 --> 1:58:39.200
<v Speaker 1>Turkey has illegally attacked Iraq and in fact moved troops

1:58:39.280 --> 1:58:43.080
<v Speaker 1>into Iraqi soil a number of times, escalating within the

1:58:43.200 --> 1:58:45.600
<v Speaker 1>last year, and killed a substantial number of people in

1:58:45.720 --> 1:58:49.880
<v Speaker 1>the in the Kurdish regional government territories. UM. So that

1:58:50.080 --> 1:58:53.680
<v Speaker 1>is also occurring here. Although it's it's worth noting again

1:58:53.760 --> 1:58:56.120
<v Speaker 1>because people mix this up a lot, what's happening in

1:58:56.200 --> 1:58:59.280
<v Speaker 1>Kurdish control Iraq is profoundly different from what's happening in

1:58:59.400 --> 1:59:03.800
<v Speaker 1>Rojava and the extremely different political organization. Yeah, I think

1:59:03.800 --> 1:59:06.880
<v Speaker 1>it's also worth mentioning that it's not just UM. Curtish

1:59:06.920 --> 1:59:10.520
<v Speaker 1>groups have been attacking in a rock There's been a

1:59:10.600 --> 1:59:15.360
<v Speaker 1>bunch of attacks like after these Yeah, it's killed a

1:59:15.400 --> 1:59:18.040
<v Speaker 1>bunch of those people too. It is the yeah, they're

1:59:18.080 --> 1:59:22.600
<v Speaker 1>they're doing the genocide again. Yeah, I think. Yeah, it's UM,

1:59:24.920 --> 1:59:28.600
<v Speaker 1>it's interesting, you know, I uh, it's also kind of worth.

1:59:28.920 --> 1:59:31.360
<v Speaker 1>The thing that was perhaps most surprising to me there

1:59:31.400 --> 1:59:34.200
<v Speaker 1>was the degree to which people I would meet who

1:59:34.240 --> 1:59:36.720
<v Speaker 1>were just like in many cases just like kind of

1:59:36.960 --> 1:59:39.560
<v Speaker 1>you know, terrorism police assays guys, or people who are

1:59:39.600 --> 1:59:43.000
<v Speaker 1>like working traffic checkpoints, are working in the farms. There

1:59:43.040 --> 1:59:45.800
<v Speaker 1>were people were really careful to not refer or talk

1:59:45.920 --> 1:59:48.920
<v Speaker 1>to like what the project was as a state. And

1:59:49.000 --> 1:59:50.920
<v Speaker 1>it's it's not on a state a state, it's an

1:59:50.960 --> 1:59:52.960
<v Speaker 1>autonomous region. That's one of the terms I heard the

1:59:53.000 --> 1:59:56.440
<v Speaker 1>most is the autonomous regions, which is is really interesting

1:59:56.520 --> 1:59:58.400
<v Speaker 1>to me. And it's it's hard. It's something certainly like

1:59:58.520 --> 2:00:02.560
<v Speaker 1>mainstream media writing about it. UM seems to have trouble grasping,

2:00:02.720 --> 2:00:05.920
<v Speaker 1>as you say, And it's it's interesting because obviously, Debbie

2:00:05.920 --> 2:00:07.600
<v Speaker 1>and case folks haven't put it together. You are the

2:00:07.720 --> 2:00:11.200
<v Speaker 1>daughter of Marie book Chin, who is the UM, who

2:00:11.280 --> 2:00:15.680
<v Speaker 1>is the political philosopher whose ideas formed a significant like

2:00:15.880 --> 2:00:19.080
<v Speaker 1>core of of sort of what the organizational structure in

2:00:19.360 --> 2:00:23.160
<v Speaker 1>Roja is UM. Well, I just want to say, first

2:00:23.200 --> 2:00:25.400
<v Speaker 1>of all, thank you for that. I also just want

2:00:25.440 --> 2:00:28.320
<v Speaker 1>to say that I really want to remind everybody that,

2:00:28.440 --> 2:00:32.960
<v Speaker 1>of course, you know, Abdullah Chellan read hundreds and hundreds

2:00:33.000 --> 2:00:36.000
<v Speaker 1>of books, not just my dad's, so I mean, I

2:00:36.040 --> 2:00:38.800
<v Speaker 1>appreciate that, but you know they have he has really

2:00:39.000 --> 2:00:44.160
<v Speaker 1>especially placed emphasis on the need for any revolutionary project

2:00:44.280 --> 2:00:47.160
<v Speaker 1>to have the liberation of women at its core. My

2:00:47.280 --> 2:00:51.280
<v Speaker 1>dad talked a lot about hierarchy and patriarchy, but Allan,

2:00:51.760 --> 2:00:56.800
<v Speaker 1>by making women central, has really done something unique, I think,

2:00:56.960 --> 2:00:59.800
<v Speaker 1>you know, in in the history of because in the

2:01:00.040 --> 2:01:04.400
<v Speaker 1>history of sort of revolutionary movements, because as many women

2:01:04.640 --> 2:01:07.760
<v Speaker 1>who have participated in those movements in the past can

2:01:07.840 --> 2:01:10.360
<v Speaker 1>tell you, it was always sure, fight with us and

2:01:10.440 --> 2:01:13.360
<v Speaker 1>we'll deal with the women's issue when the revolution is over.

2:01:13.880 --> 2:01:16.440
<v Speaker 1>And a Gelant turned that upside down, you know, and

2:01:16.520 --> 2:01:20.200
<v Speaker 1>he said it's got to be a women's revolution at all.

2:01:20.440 --> 2:01:23.440
<v Speaker 1>And the women in those movements over there really fought

2:01:23.520 --> 2:01:26.280
<v Speaker 1>for that themselves to UM. And one of the things

2:01:26.360 --> 2:01:28.360
<v Speaker 1>that you know, it was most interesting for me to see,

2:01:28.720 --> 2:01:31.880
<v Speaker 1>UM was when I would go into meetings there with

2:01:32.000 --> 2:01:34.600
<v Speaker 1>women in all kinds of different you know, military and

2:01:34.680 --> 2:01:38.320
<v Speaker 1>civilian institutions and different cities across the region that before

2:01:38.400 --> 2:01:41.360
<v Speaker 1>I would even bring it up as a researcher, you know,

2:01:41.480 --> 2:01:43.720
<v Speaker 1>women would say to me that if it weren't for

2:01:43.920 --> 2:01:47.880
<v Speaker 1>A Gelan's theories, we wouldn't have the organizations that we had,

2:01:48.080 --> 2:01:51.480
<v Speaker 1>we wouldn't have the political power that we have. And

2:01:51.560 --> 2:01:55.240
<v Speaker 1>they have this incredible articulation of how they use these ideas,

2:01:55.440 --> 2:01:58.560
<v Speaker 1>you know, as inspiration for their own work and also

2:01:58.800 --> 2:02:02.680
<v Speaker 1>as almost clitical cover to do kinds of things that

2:02:03.640 --> 2:02:06.360
<v Speaker 1>wouldn't be accepted in other places because they can go

2:02:06.760 --> 2:02:09.360
<v Speaker 1>to men who they work with, who might be suspicious,

2:02:09.560 --> 2:02:12.680
<v Speaker 1>but who you know, have this public stated claim to

2:02:12.760 --> 2:02:16.640
<v Speaker 1>this ideology, and they can say, well, Gelon's books say

2:02:17.160 --> 2:02:20.160
<v Speaker 1>that society can never be free without women's liberation, that

2:02:20.280 --> 2:02:23.600
<v Speaker 1>women's can have their own separate institutions. So they've been

2:02:23.640 --> 2:02:28.800
<v Speaker 1>able to really take these ideas and expand on them

2:02:29.080 --> 2:02:31.520
<v Speaker 1>and you know, push them and use them with their

2:02:31.560 --> 2:02:34.600
<v Speaker 1>own practice. UM and the way that the ideas came

2:02:34.600 --> 2:02:38.440
<v Speaker 1>about themselves. One book that I would recommend anyone interested

2:02:38.560 --> 2:02:43.320
<v Speaker 1>in the Kurdish movement UM in Revolutionary Women's movements anywhere

2:02:43.320 --> 2:02:45.880
<v Speaker 1>in the world, and really any topic related to any

2:02:45.960 --> 2:02:50.919
<v Speaker 1>of this to read is UM, the autobiography of Sekina Johnson's,

2:02:51.120 --> 2:02:54.440
<v Speaker 1>who was the only woman present for the founding of

2:02:54.520 --> 2:02:59.240
<v Speaker 1>the PKK and was really instrumental in organizing both the

2:02:59.400 --> 2:03:02.400
<v Speaker 1>armed and so billion sides of the Kurdish women's movement

2:03:02.480 --> 2:03:06.040
<v Speaker 1>in Turkey. UM. There are pictures of her everywhere in Syria.

2:03:06.360 --> 2:03:10.280
<v Speaker 1>She was assassinated in France in two thousand thirteen by

2:03:10.480 --> 2:03:15.080
<v Speaker 1>Turkish nationalists affiliated with the state, likely suspected, you know,

2:03:15.240 --> 2:03:18.240
<v Speaker 1>hoping to disrupt the peace negotiations that were ongoing at

2:03:18.280 --> 2:03:21.920
<v Speaker 1>that time. But she's remembered everywhere in northeast Syria for

2:03:22.120 --> 2:03:24.400
<v Speaker 1>her role, and you can see in her book her

2:03:24.440 --> 2:03:28.080
<v Speaker 1>talking about seeing the inequalities that, as Debbie mentioned, women

2:03:28.240 --> 2:03:32.640
<v Speaker 1>in socialist movements and revolutionary movements often faced where they

2:03:32.680 --> 2:03:35.880
<v Speaker 1>were asked to, you know, be as committed to this

2:03:35.960 --> 2:03:39.160
<v Speaker 1>struggle as their male comrades were, but we're still treated

2:03:39.560 --> 2:03:42.400
<v Speaker 1>in very patriarchal ways by men that they worked with

2:03:42.600 --> 2:03:47.200
<v Speaker 1>because of, you know, the patriarchy inbedded into these societies.

2:03:47.880 --> 2:03:51.879
<v Speaker 1>And you see her talking about organizing women to overcome

2:03:51.960 --> 2:03:54.720
<v Speaker 1>this um and when you look at the history of

2:03:54.800 --> 2:03:57.640
<v Speaker 1>the Kurdish movement moving into what you see in Northeast

2:03:57.680 --> 2:04:00.920
<v Speaker 1>Syria as well. You know, women were really able to

2:04:01.800 --> 2:04:04.360
<v Speaker 1>do so much in practice that the theory had to

2:04:04.480 --> 2:04:06.880
<v Speaker 1>move to catch up to them, and then to take

2:04:06.960 --> 2:04:10.160
<v Speaker 1>this new incredible theory of you know, women's oppression being

2:04:10.200 --> 2:04:13.000
<v Speaker 1>the basis of all oppression, UM and the form of

2:04:13.040 --> 2:04:16.320
<v Speaker 1>oppression that you know, must be addressed to free all

2:04:16.440 --> 2:04:18.960
<v Speaker 1>members of society in all ways. You know, they took

2:04:19.080 --> 2:04:23.200
<v Speaker 1>this and they continued to expand it so in a

2:04:23.320 --> 2:04:25.560
<v Speaker 1>very difficult place in context to do so. I mean

2:04:25.640 --> 2:04:29.640
<v Speaker 1>we know that in more UM, there's more violence against women,

2:04:29.680 --> 2:04:33.280
<v Speaker 1>there's more discrimination, there's more emphasis on traditional gender roles.

2:04:33.400 --> 2:04:36.720
<v Speaker 1>That this holds true across different societies and different conflicts.

2:04:37.400 --> 2:04:40.880
<v Speaker 1>So they have, UM that they face many challenges. They're

2:04:40.960 --> 2:04:43.240
<v Speaker 1>up against a lot here, certainly, you know, with all

2:04:43.320 --> 2:04:47.320
<v Speaker 1>the problems UM that they're facing in Northeast Syria because

2:04:47.400 --> 2:04:50.600
<v Speaker 1>of conflict and poverty, UM, everything that Turkey is doing

2:04:50.680 --> 2:04:53.760
<v Speaker 1>that we've discussed. So they're up against a lot and

2:04:54.160 --> 2:04:57.240
<v Speaker 1>it's not easy. But they've really you know, they've come

2:04:57.280 --> 2:05:02.200
<v Speaker 1>incredibly far UM and seeing how you know, they've taken

2:05:03.360 --> 2:05:06.840
<v Speaker 1>very high level theoretical ideas and then done so much

2:05:06.880 --> 2:05:10.120
<v Speaker 1>in practice, and how their practice and theory from each other.

2:05:10.400 --> 2:05:12.280
<v Speaker 1>Um is really one of the most incredible things to

2:05:12.360 --> 2:05:15.839
<v Speaker 1>see over there. Um. And it's another reason why Turkey

2:05:16.240 --> 2:05:18.880
<v Speaker 1>wants to destroy them, because arid Land does not believe

2:05:18.960 --> 2:05:21.120
<v Speaker 1>that women can be equal to men. Um. He does

2:05:21.160 --> 2:05:25.360
<v Speaker 1>not see male violence against women as a problem. And yeah,

2:05:25.400 --> 2:05:28.960
<v Speaker 1>you know, as we've discussed, Turkey and the Kurdish movement

2:05:29.040 --> 2:05:31.720
<v Speaker 1>couldn't be any more different on this question. No, And

2:05:31.800 --> 2:05:35.120
<v Speaker 1>it's UM, I think the thing because you know, going

2:05:35.200 --> 2:05:37.960
<v Speaker 1>over there, I went with THEE as a journalist, where

2:05:38.000 --> 2:05:40.400
<v Speaker 1>like I had heard all these things and and Rojava

2:05:40.480 --> 2:05:42.840
<v Speaker 1>has kind of become among some chunks of the left,

2:05:42.920 --> 2:05:45.720
<v Speaker 1>chunks of the left to cause celeb in part because

2:05:45.760 --> 2:05:49.720
<v Speaker 1>of you know, the achievements of the revolution in that space,

2:05:49.800 --> 2:05:52.720
<v Speaker 1>and I wanted to see how legitimate is it? And Um,

2:05:53.000 --> 2:05:54.720
<v Speaker 1>part of why you know I kind of went in

2:05:54.800 --> 2:05:56.800
<v Speaker 1>with that attitude is that I had spent so much

2:05:56.880 --> 2:05:59.120
<v Speaker 1>time in the Kurdish regions of Iraq and if if

2:05:59.160 --> 2:06:02.440
<v Speaker 1>you remember when the fighting against ISIS was at its height,

2:06:02.520 --> 2:06:05.160
<v Speaker 1>there was a tremendous amount of coverage of the female

2:06:05.240 --> 2:06:07.800
<v Speaker 1>Peshmerga and the fact that you know, the Kurds in

2:06:07.880 --> 2:06:10.480
<v Speaker 1>northern Iraq, who were the first force in Iraq that

2:06:11.040 --> 2:06:14.600
<v Speaker 1>collapsed the least when ISIS was on the advance. Um,

2:06:14.720 --> 2:06:17.839
<v Speaker 1>it's overstated how well they did. That's why the YPG

2:06:18.040 --> 2:06:20.160
<v Speaker 1>needed to rescue the z e s At sinjar Is.

2:06:20.240 --> 2:06:23.920
<v Speaker 1>The Kurdish military in northern Iraq just kind of bounced

2:06:23.960 --> 2:06:26.520
<v Speaker 1>at that point. But um, you know I had heard

2:06:26.520 --> 2:06:30.040
<v Speaker 1>about you know these that that this woman's right situation

2:06:30.160 --> 2:06:33.280
<v Speaker 1>is great in northern Iraq. It's very egalitarian. There's women fighters,

2:06:33.640 --> 2:06:36.320
<v Speaker 1>and it is it's certainly and anyone who lives there

2:06:36.320 --> 2:06:39.600
<v Speaker 1>will tell you much safer and easier to be a woman.

2:06:39.680 --> 2:06:43.720
<v Speaker 1>In the KRG, the Kurdish region like control Kurdish Regional

2:06:43.800 --> 2:06:46.560
<v Speaker 1>Government parts of Iraq than it is further south in

2:06:46.600 --> 2:06:50.040
<v Speaker 1>the country. But that doesn't mean it's it's good. It

2:06:50.240 --> 2:06:53.280
<v Speaker 1>is it is more like certain things. There's somewhat more tolerated,

2:06:53.720 --> 2:06:57.160
<v Speaker 1>there's more freedom, but it's still a very traditionalist society.

2:06:57.680 --> 2:07:01.360
<v Speaker 1>And for example, I didn't see any al Peshmerga. Um,

2:07:01.640 --> 2:07:03.920
<v Speaker 1>they did not make much of a presence on the ground,

2:07:03.960 --> 2:07:07.600
<v Speaker 1>and and there their their involvement in the fighting was

2:07:07.680 --> 2:07:11.600
<v Speaker 1>exaggerated somewhat as part of a conscious pr strategy. Um,

2:07:11.920 --> 2:07:16.280
<v Speaker 1>as soon as you cross in to northeast Syria, you

2:07:16.360 --> 2:07:19.520
<v Speaker 1>see women manning and running checkpoints stations you see as

2:07:19.560 --> 2:07:22.040
<v Speaker 1>you go in because they're like you know, they like

2:07:22.160 --> 2:07:24.440
<v Speaker 1>you get like passport and stuff like looked at and

2:07:24.520 --> 2:07:26.560
<v Speaker 1>you get like stamps and whatnot. When you kind of

2:07:26.600 --> 2:07:29.720
<v Speaker 1>come into the to the region, UM, you see a

2:07:29.800 --> 2:07:32.040
<v Speaker 1>lot of women like running that part of the operation.

2:07:32.160 --> 2:07:35.680
<v Speaker 1>You go in to the actual country itself and there's

2:07:35.760 --> 2:07:39.600
<v Speaker 1>we we visited a restaurant that was run by a

2:07:39.720 --> 2:07:42.120
<v Speaker 1>collective of women who had all lost husbands in the fighting.

2:07:42.160 --> 2:07:44.120
<v Speaker 1>We ran. We went to a farm that was all

2:07:44.200 --> 2:07:47.280
<v Speaker 1>young women who had left their families who were very

2:07:47.360 --> 2:07:50.560
<v Speaker 1>traditionalist in their religious attitude. Um, and and go on

2:07:50.680 --> 2:07:54.280
<v Speaker 1>independent and of course you see um female military units

2:07:54.320 --> 2:07:56.720
<v Speaker 1>and female we saw mixed male and female like military

2:07:56.760 --> 2:07:59.320
<v Speaker 1>policing units and stuff. And it's it's one of those

2:07:59.400 --> 2:08:02.400
<v Speaker 1>things that if who are going there kind of with

2:08:02.480 --> 2:08:04.760
<v Speaker 1>a critical eye to try and see how extensive the

2:08:04.800 --> 2:08:07.760
<v Speaker 1>revolution can be, I can't imagine not being convinced of

2:08:07.840 --> 2:08:10.760
<v Speaker 1>the reality of it, because it's it's just so stark

2:08:11.720 --> 2:08:15.400
<v Speaker 1>well also Robert. You know, first of all, just to again,

2:08:15.520 --> 2:08:18.360
<v Speaker 1>you could say a lot about what's going on in

2:08:19.560 --> 2:08:23.560
<v Speaker 1>Iraqi Kurdistan, but just to very quickly sum it up.

2:08:23.640 --> 2:08:26.920
<v Speaker 1>I mean, it is a capitalist petrol state run by

2:08:27.000 --> 2:08:32.240
<v Speaker 1>a plan the Barzanies, you know who who a crew

2:08:32.440 --> 2:08:35.560
<v Speaker 1>basically all the wealth to themselves. And you can't even

2:08:35.680 --> 2:08:38.640
<v Speaker 1>begin to compare it with with the kind of revolutionary

2:08:38.720 --> 2:08:41.560
<v Speaker 1>project in Syria. So I mean, I just want to

2:08:41.760 --> 2:08:45.520
<v Speaker 1>in case so people understand. I mean, I don't want

2:08:45.520 --> 2:08:47.920
<v Speaker 1>to use I hate to use the word socialist because

2:08:48.000 --> 2:08:50.600
<v Speaker 1>it's such a it's so fraught, but you could the

2:08:50.720 --> 2:08:53.160
<v Speaker 1>closest thing, you know, it's a it's built on a

2:08:53.240 --> 2:08:56.760
<v Speaker 1>socialist economic model, except a better one, well more like

2:08:57.000 --> 2:09:00.280
<v Speaker 1>what my father and what Abdullah Shelan have an mind,

2:09:00.320 --> 2:09:04.320
<v Speaker 1>which my father called communalism, and this democratic confederalist model

2:09:04.640 --> 2:09:07.920
<v Speaker 1>is based on cooperatives, you know, where people really do

2:09:08.760 --> 2:09:11.720
<v Speaker 1>um have the means control the means of production as

2:09:11.840 --> 2:09:14.600
<v Speaker 1>much as possible. I mean, it's obviously all you know,

2:09:14.760 --> 2:09:19.040
<v Speaker 1>still in formation, it's still growing, and it's like the

2:09:19.240 --> 2:09:23.000
<v Speaker 1>energy sector where things that you know are less like that.

2:09:23.160 --> 2:09:27.680
<v Speaker 1>But are I hope in that direction. Yeah, I mean,

2:09:27.760 --> 2:09:30.480
<v Speaker 1>obviously no, this is certainly not some kind of perfect

2:09:30.600 --> 2:09:33.600
<v Speaker 1>utopian in the middle of a war zone. But but

2:09:33.800 --> 2:09:36.000
<v Speaker 1>as you pointed out, what you see when you go

2:09:36.200 --> 2:09:39.040
<v Speaker 1>there is women so active in every aspect. I would

2:09:39.080 --> 2:09:41.960
<v Speaker 1>add to to what the great examples you gave the

2:09:42.040 --> 2:09:47.840
<v Speaker 1>women's houses to talk about that right where they are

2:09:47.960 --> 2:09:52.160
<v Speaker 1>literally resolving so many problems for both men and women,

2:09:52.280 --> 2:09:55.080
<v Speaker 1>you know, at the community level, and and so it's

2:09:55.320 --> 2:10:00.080
<v Speaker 1>it's really quite an extraordinary you know. I guess what

2:10:00.200 --> 2:10:02.720
<v Speaker 1>I want to say about it is that like if

2:10:02.920 --> 2:10:05.560
<v Speaker 1>if we all got on board of you know, one

2:10:05.640 --> 2:10:12.000
<v Speaker 1>of that that Cretan elon Musk spaceships and found a

2:10:12.200 --> 2:10:15.360
<v Speaker 1>colony you know where they were doing this, we'd be

2:10:15.600 --> 2:10:18.120
<v Speaker 1>cherishing it. We'd be going, oh my god. You know,

2:10:18.320 --> 2:10:21.160
<v Speaker 1>look at these people. They're like they have a cooperative

2:10:21.200 --> 2:10:25.480
<v Speaker 1>economy and they have women's councils at every level. Wow,

2:10:25.720 --> 2:10:29.000
<v Speaker 1>men can't overrule women on a decision that comes to

2:10:29.120 --> 2:10:32.600
<v Speaker 1>say women's bodies. Think here the Dobbs decision right on

2:10:32.680 --> 2:10:37.160
<v Speaker 1>the Supreme Court. Women only women can can decide those

2:10:37.240 --> 2:10:40.040
<v Speaker 1>issues that are related to women. And there there are

2:10:40.120 --> 2:10:43.040
<v Speaker 1>councils at every level and people sending delegates, you know,

2:10:43.240 --> 2:10:47.120
<v Speaker 1>meeting in their little villages and towns and communities and

2:10:47.200 --> 2:10:50.280
<v Speaker 1>electing delegates to the next level. It is a true

2:10:50.440 --> 2:10:55.240
<v Speaker 1>grassroots democracy, and it's ecological, and it's feminist. It's like

2:10:55.400 --> 2:10:58.440
<v Speaker 1>if Ursula La Gwyn we're writing about it and the disgust,

2:10:58.520 --> 2:11:02.080
<v Speaker 1>we'd all be going wow. So so really, you know,

2:11:02.360 --> 2:11:06.520
<v Speaker 1>it's something that I think, especially anybody who considers themselves

2:11:06.600 --> 2:11:10.600
<v Speaker 1>a feminist, you know, should be supporting. And and certainly,

2:11:10.760 --> 2:11:13.160
<v Speaker 1>and I hope all of us do, you know, And

2:11:13.520 --> 2:11:16.800
<v Speaker 1>and certainly anybody you know, I would think who's an anarchist.

2:11:16.880 --> 2:11:20.440
<v Speaker 1>To me, it's pretty close to an every anarchist's dream,

2:11:20.680 --> 2:11:24.280
<v Speaker 1>you know. And and so I think I just wanted

2:11:24.320 --> 2:11:27.120
<v Speaker 1>to make that contrast with Iraq because I think it's

2:11:27.160 --> 2:11:31.720
<v Speaker 1>really important. Really goes to why the Kurdish project really

2:11:32.280 --> 2:11:37.240
<v Speaker 1>needs very badly the support of people in the United States,

2:11:37.360 --> 2:11:40.440
<v Speaker 1>because in so many ways, the United States kind of

2:11:40.520 --> 2:11:43.840
<v Speaker 1>calls the shots about what can and cannot happen over

2:11:43.960 --> 2:11:47.160
<v Speaker 1>there if you look at the problems they have, you know,

2:11:47.360 --> 2:11:49.760
<v Speaker 1>to all of that, because of course, all of these

2:11:49.800 --> 2:11:53.200
<v Speaker 1>places are not perfect, and have you know, these serious

2:11:53.280 --> 2:11:57.760
<v Speaker 1>issues alongside these serious achievements. Every issue that they have

2:11:58.240 --> 2:12:01.120
<v Speaker 1>is an issue that any society would have if that

2:12:01.320 --> 2:12:05.240
<v Speaker 1>society had been through ten years of war. Um, we're

2:12:05.280 --> 2:12:09.400
<v Speaker 1>impoverished and blockaded from virtually all economic activity with the

2:12:09.480 --> 2:12:13.240
<v Speaker 1>outside world, if they had had to not only you know,

2:12:13.400 --> 2:12:16.400
<v Speaker 1>fight the occupation of a group like ISIS, but then

2:12:16.480 --> 2:12:19.760
<v Speaker 1>immediately turn around to fight a state army much larger

2:12:19.840 --> 2:12:23.280
<v Speaker 1>than them, you know, bent on taking and occupying their territory.

2:12:23.400 --> 2:12:26.680
<v Speaker 1>A society where people fear going outside because they don't

2:12:26.760 --> 2:12:28.960
<v Speaker 1>know if they'll be in the wrong place at the

2:12:29.000 --> 2:12:32.200
<v Speaker 1>wrong time when they'll be a drone strike on a

2:12:32.280 --> 2:12:35.200
<v Speaker 1>local military leader going around doing their job keeping their

2:12:35.200 --> 2:12:38.880
<v Speaker 1>communities safe from ISIS, or a local political leader going

2:12:38.920 --> 2:12:41.400
<v Speaker 1>around doing their job trying to you know, build this

2:12:41.560 --> 2:12:45.320
<v Speaker 1>new system. So I think when we look at the flaws,

2:12:46.000 --> 2:12:50.160
<v Speaker 1>their flaws that are the result of in large part

2:12:50.880 --> 2:12:55.480
<v Speaker 1>poverty and conflict and all of the compounding crisis crises

2:12:55.720 --> 2:12:59.000
<v Speaker 1>that the people of North Anyst Syria have to face

2:12:59.160 --> 2:13:01.440
<v Speaker 1>because of what they have gone through, you know, as

2:13:01.520 --> 2:13:05.200
<v Speaker 1>Debbie mentioned, much at the hands of larger powers. So

2:13:05.360 --> 2:13:08.400
<v Speaker 1>much of what happens in Syria is up to what

2:13:08.600 --> 2:13:11.440
<v Speaker 1>the United States wants up to what Russia wants, up

2:13:11.480 --> 2:13:16.080
<v Speaker 1>to what Turkey wants. Um, all of these countries and regions,

2:13:16.160 --> 2:13:19.360
<v Speaker 1>you know, with different priorities, different outlooks, but it somehow

2:13:19.400 --> 2:13:21.120
<v Speaker 1>happens that at the end of the day, you know,

2:13:21.200 --> 2:13:23.840
<v Speaker 1>the one thing they can all agree on is that, UM,

2:13:24.920 --> 2:13:29.400
<v Speaker 1>it's okay to sell out the autonomous administration, It's okay

2:13:29.440 --> 2:13:31.600
<v Speaker 1>to have consequences for them. You know, if the Courtish

2:13:31.640 --> 2:13:35.320
<v Speaker 1>people suffer, the zd people suffer, the people of northern

2:13:35.360 --> 2:13:38.000
<v Speaker 1>East Syria, all of these different demographics, if they're the

2:13:38.080 --> 2:13:41.080
<v Speaker 1>people who are victimized, you know, because they don't have

2:13:41.160 --> 2:13:44.120
<v Speaker 1>a state, because they're fighting for something different, because they're

2:13:44.200 --> 2:13:47.040
<v Speaker 1>challenging the status quo, it's okay if they're the ones

2:13:47.120 --> 2:13:49.560
<v Speaker 1>who faced the consequences. We saw this, you know, with

2:13:49.680 --> 2:13:52.480
<v Speaker 1>what happened with Isis. We saw this with the complete

2:13:52.520 --> 2:13:55.720
<v Speaker 1>international silence when a fren was invaded, with the you know,

2:13:56.040 --> 2:13:59.800
<v Speaker 1>piecemeal response that stopped the Turkish invasion in twenty nineteen,

2:14:00.440 --> 2:14:02.200
<v Speaker 1>but allow them to convert what they were doing to

2:14:02.280 --> 2:14:04.520
<v Speaker 1>this kind of low intensity war, um, you know, with

2:14:04.600 --> 2:14:08.480
<v Speaker 1>a terrible ceasefire, you know, with undefined lines, and with

2:14:08.640 --> 2:14:11.920
<v Speaker 1>these drone strikes being allowed in areas where Russia and

2:14:12.040 --> 2:14:14.480
<v Speaker 1>the United States, both of which have agreements with Turkey

2:14:14.600 --> 2:14:17.920
<v Speaker 1>are active, um, you know, and both of whom tolerate this.

2:14:18.320 --> 2:14:24.120
<v Speaker 1>So essentially every powerful interest in Syria can agree on,

2:14:25.280 --> 2:14:28.680
<v Speaker 1>you know, ensuring that the autonomous administration comes in last.

2:14:29.080 --> 2:14:31.840
<v Speaker 1>And as people in the US, you know, anyone who

2:14:31.920 --> 2:14:35.680
<v Speaker 1>considers themselves on the left, who considers themselves a feminist,

2:14:35.760 --> 2:14:40.000
<v Speaker 1>who cares about persecuted ethnic and religious minorities, who opposes

2:14:40.160 --> 2:14:43.800
<v Speaker 1>endless war and militarist foreign policy that props up autocrats

2:14:44.000 --> 2:14:47.280
<v Speaker 1>and you know, props up far right regimes. Anyone with

2:14:47.360 --> 2:14:50.120
<v Speaker 1>any of those values should be very concerned about the

2:14:50.160 --> 2:14:52.640
<v Speaker 1>situation in Northeast Syria right now and should be looking

2:14:52.680 --> 2:14:55.480
<v Speaker 1>at what we can do to UH, to get our

2:14:55.520 --> 2:14:59.800
<v Speaker 1>government to stop supporting some of these very harmful policies

2:15:00.000 --> 2:15:02.080
<v Speaker 1>against the region, you know, even while it claims to

2:15:02.200 --> 2:15:07.800
<v Speaker 1>be supporting their fight against isis. What can people listening here,

2:15:08.240 --> 2:15:10.640
<v Speaker 1>presumably most of you are in the United States or

2:15:10.720 --> 2:15:15.120
<v Speaker 1>Canada or Western Europe. What can people listening here, particularly

2:15:15.160 --> 2:15:19.200
<v Speaker 1>in the US, do they have an impact to help? Well,

2:15:19.440 --> 2:15:21.680
<v Speaker 1>we could talk about that, Um, we could have an

2:15:21.840 --> 2:15:24.320
<v Speaker 1>entire other podcast episode on that because there's a lot

2:15:24.440 --> 2:15:26.640
<v Speaker 1>to be done. But you know, to summarize in a

2:15:26.720 --> 2:15:31.000
<v Speaker 1>few words, the way that the United States supports Turkey's

2:15:31.080 --> 2:15:34.360
<v Speaker 1>war on the Kurdish people, all the peoples of the

2:15:34.440 --> 2:15:39.680
<v Speaker 1>region and the Kurdish National Liberation movement is through military

2:15:39.720 --> 2:15:44.600
<v Speaker 1>cooperation and support, through diplomatic cooperation and support, intelligence sharing,

2:15:44.760 --> 2:15:49.920
<v Speaker 1>and these pro war legal pretexts. So go tell Congress

2:15:50.040 --> 2:15:53.960
<v Speaker 1>that you don't want them to send weapons to Turkey.

2:15:54.040 --> 2:15:56.480
<v Speaker 1>There's an EP six team sale right now that um,

2:15:57.000 --> 2:15:59.920
<v Speaker 1>it was really great to see the majority of Congress,

2:16:00.120 --> 2:16:04.800
<v Speaker 1>including all of the squad members, people like AOHC. Rashida Talai,

2:16:04.920 --> 2:16:10.360
<v Speaker 1>Bilhan Omar all opposed that sale. So opposing armed sales

2:16:10.640 --> 2:16:14.120
<v Speaker 1>very important something that there's momentum there for um and

2:16:14.200 --> 2:16:17.680
<v Speaker 1>that there's momentum among progressives therefore, which is very heartening.

2:16:18.200 --> 2:16:22.760
<v Speaker 1>Opposing military aid and security assistance to Turkey. You know,

2:16:22.880 --> 2:16:25.840
<v Speaker 1>I've done research on this. U S security assistance has

2:16:25.920 --> 2:16:29.560
<v Speaker 1>trained senior Turkish officials, including the country's current defense minister

2:16:30.200 --> 2:16:36.480
<v Speaker 1>and several perpetrators of the violent, repressive nineteen eighty military coup. Obviously,

2:16:36.840 --> 2:16:39.680
<v Speaker 1>we should not be training coup plotters and war criminals

2:16:39.920 --> 2:16:42.040
<v Speaker 1>that is not something I think most people learning this

2:16:42.200 --> 2:16:45.640
<v Speaker 1>want their tax dollars to go to. So calling for

2:16:45.879 --> 2:16:49.600
<v Speaker 1>an end to US security assistance to Turkey very important,

2:16:49.640 --> 2:16:53.880
<v Speaker 1>in addition to ending those arms sales and challenging the

2:16:54.160 --> 2:16:58.960
<v Speaker 1>pro war legal pretexts and designations that allow Turkey to

2:16:59.000 --> 2:17:01.240
<v Speaker 1>get this kind of Western and support. You know, a

2:17:01.320 --> 2:17:03.840
<v Speaker 1>wonderful thing that we saw a couple of weeks back

2:17:04.040 --> 2:17:07.879
<v Speaker 1>was the Democratic Socialists of America, the largest socialist organization

2:17:07.959 --> 2:17:13.080
<v Speaker 1>in the US, saying that they oppose the terror designation

2:17:13.240 --> 2:17:14.840
<v Speaker 1>of the p k K and believe it it should

2:17:14.879 --> 2:17:19.400
<v Speaker 1>be delisted. That's something that progressive support very strongly. In Europe.

2:17:19.520 --> 2:17:23.280
<v Speaker 1>We've seen, you know, calls from places like Ireland and

2:17:23.360 --> 2:17:26.160
<v Speaker 1>South Africa where people know a lot about you know

2:17:26.280 --> 2:17:30.000
<v Speaker 1>what terror designations, and you know, the criminalization of struggles,

2:17:30.200 --> 2:17:33.680
<v Speaker 1>you know, can can have impacts on conflict resolution. You know,

2:17:33.760 --> 2:17:36.920
<v Speaker 1>people who participated in these kinds of post conflict processes

2:17:37.080 --> 2:17:40.240
<v Speaker 1>in some of these places saying get rid of the designation.

2:17:40.320 --> 2:17:42.920
<v Speaker 1>It's harmful for peace. You know, it will be difficult

2:17:43.000 --> 2:17:47.120
<v Speaker 1>to end this less violently without it. So that's something

2:17:47.200 --> 2:17:50.800
<v Speaker 1>where you know, it seems the international case for it

2:17:51.080 --> 2:17:54.160
<v Speaker 1>is something that's rather obvious, and where pressure in the

2:17:54.320 --> 2:17:57.160
<v Speaker 1>US on the US designation to remove it would be

2:17:57.240 --> 2:18:02.160
<v Speaker 1>an important step for facilitating dialogue and a negotiated end

2:18:02.360 --> 2:18:07.760
<v Speaker 1>to this conflict. So understanding how the US supports Turkey's

2:18:07.840 --> 2:18:12.040
<v Speaker 1>wars on the Kurdish people and opposing all of those

2:18:12.240 --> 2:18:15.960
<v Speaker 1>different policies and programs as one of the most important

2:18:16.000 --> 2:18:18.000
<v Speaker 1>things that we can do to say this war is

2:18:18.080 --> 2:18:20.480
<v Speaker 1>not in our name. We stand with the people of

2:18:20.560 --> 2:18:24.360
<v Speaker 1>northeast Syria, with the people in Turkey suffering from Turkish authoritarianism,

2:18:24.879 --> 2:18:28.240
<v Speaker 1>with the people in Iraqi, Kurdistan, uzd S and Shngal

2:18:28.400 --> 2:18:31.600
<v Speaker 1>being bombed by Turkish drones. When we say that we

2:18:31.640 --> 2:18:33.800
<v Speaker 1>don't want to support this war, we stand with all

2:18:33.879 --> 2:18:37.119
<v Speaker 1>of those people. Um And I think that that kind

2:18:37.200 --> 2:18:40.520
<v Speaker 1>of action against arms, sales, security assistance, and pro war

2:18:40.640 --> 2:18:45.000
<v Speaker 1>legal pretexts could be a really great base for solidarity

2:18:45.320 --> 2:18:48.240
<v Speaker 1>opposing endless war in the Middle East and standing up

2:18:48.360 --> 2:18:51.640
<v Speaker 1>for you know, peacefully ending this conflict. Um. And it

2:18:51.640 --> 2:18:55.280
<v Speaker 1>would align us with progressives all around the world, and

2:18:55.440 --> 2:18:59.280
<v Speaker 1>you know, people who really believe in in peace and

2:18:59.480 --> 2:19:02.560
<v Speaker 1>in ending these kinds of things. And and if I

2:19:02.640 --> 2:19:05.880
<v Speaker 1>could just add, you know, one one element to that

2:19:06.440 --> 2:19:12.080
<v Speaker 1>would also be really pressing for a diplomatic solution to

2:19:12.280 --> 2:19:17.440
<v Speaker 1>the whole so called Kurdish question, because Rojeva will remain

2:19:17.640 --> 2:19:21.360
<v Speaker 1>in danger as long as air dewan And and his

2:19:21.760 --> 2:19:26.600
<v Speaker 1>and his party think that they can basically that they

2:19:26.680 --> 2:19:30.080
<v Speaker 1>have to be fighting Kurds because you know, to them,

2:19:30.320 --> 2:19:32.959
<v Speaker 1>as Megan said before, Rojeva is an extension of their

2:19:33.040 --> 2:19:36.440
<v Speaker 1>own Kurds and of the PKK. So what But but

2:19:36.600 --> 2:19:39.200
<v Speaker 1>what really needs to happen, just as as it happened

2:19:39.240 --> 2:19:43.200
<v Speaker 1>in South Africa, is there has to be a negotiated settlement.

2:19:43.600 --> 2:19:45.240
<v Speaker 1>One of the things that would help with this, and

2:19:45.320 --> 2:19:48.280
<v Speaker 1>there are movements that people can get involved with if

2:19:48.360 --> 2:19:51.039
<v Speaker 1>they want, would be freeing a Chilan who has been

2:19:51.080 --> 2:19:53.880
<v Speaker 1>in a sitting in a Turkish jail for the last

2:19:53.920 --> 2:19:56.920
<v Speaker 1>twenty two years because he is sort of the Nelson

2:19:57.040 --> 2:20:00.160
<v Speaker 1>Mandela really of of the Kurdish freedom movement and he

2:20:00.240 --> 2:20:03.879
<v Speaker 1>should be involved in these negotiations and was even while

2:20:03.920 --> 2:20:07.000
<v Speaker 1>he was in jail. But really, you know, a jail

2:20:07.080 --> 2:20:11.440
<v Speaker 1>person can't really do that properly. So pressing for a

2:20:11.600 --> 2:20:18.520
<v Speaker 1>diplomatic solution because basically rat one uses the p K

2:20:18.760 --> 2:20:21.760
<v Speaker 1>k UM and the listing of the PKK as a

2:20:21.840 --> 2:20:27.680
<v Speaker 1>terrorist organization to basically kill all Kurds everywhere. And in

2:20:27.879 --> 2:20:30.560
<v Speaker 1>order to stop that, somehow there has to be a

2:20:30.720 --> 2:20:34.240
<v Speaker 1>break in this. And so I think that, you know, people,

2:20:34.480 --> 2:20:38.040
<v Speaker 1>there are certainly plenty of peace organizations and people who

2:20:38.080 --> 2:20:40.240
<v Speaker 1>want to work on peace, and I think this is

2:20:40.320 --> 2:20:44.280
<v Speaker 1>a really important demand that they begin that the United

2:20:44.320 --> 2:20:47.520
<v Speaker 1>States and the United States has nothing to lose by

2:20:47.600 --> 2:20:51.320
<v Speaker 1>pressuring Turkey to engage in negotiations with the p k K.

2:20:51.760 --> 2:20:54.160
<v Speaker 1>This is an hour war. The p KK has never

2:20:54.240 --> 2:20:57.160
<v Speaker 1>done anything to the United States. It would make, as

2:20:57.240 --> 2:21:00.240
<v Speaker 1>Megan said, for a lasting peace in the entire or

2:21:00.320 --> 2:21:03.320
<v Speaker 1>Middle East, and would you know, And and so what

2:21:03.480 --> 2:21:07.000
<v Speaker 1>I would say is, first of all, folks, would be

2:21:07.120 --> 2:21:10.320
<v Speaker 1>great if people who want more information about any of

2:21:10.400 --> 2:21:14.640
<v Speaker 1>this could contact the organization that I helped co found,

2:21:15.160 --> 2:21:19.359
<v Speaker 1>the Emergency Committee for Rojeva, which is at Defend Rojeva

2:21:19.440 --> 2:21:23.879
<v Speaker 1>dot org. And we have scripts to call congress Person's

2:21:24.040 --> 2:21:27.800
<v Speaker 1>resources and we even have fun monthly meetings that people

2:21:27.920 --> 2:21:30.800
<v Speaker 1>can come to. Um you know, and there's of course

2:21:30.840 --> 2:21:35.040
<v Speaker 1>a lot of information at Megan's website also Kurdish Peace

2:21:35.200 --> 2:21:37.960
<v Speaker 1>dot org. But you know, one of the things that

2:21:38.160 --> 2:21:41.879
<v Speaker 1>people could do is go out and talk to their communities,

2:21:41.920 --> 2:21:45.200
<v Speaker 1>whether it's a religious community or a labor union or

2:21:45.240 --> 2:21:49.560
<v Speaker 1>a food coop or your kids nursery school or reading group,

2:21:49.680 --> 2:21:53.440
<v Speaker 1>women's group, and sort of talk and and help. Because

2:21:53.480 --> 2:21:56.240
<v Speaker 1>there's a lot of people so surprisingly really don't know

2:21:56.560 --> 2:22:00.520
<v Speaker 1>much about Roojeva. I think maybe because there because the

2:22:00.640 --> 2:22:05.160
<v Speaker 1>Zabatistas are a little closer geographically, that that project is

2:22:05.200 --> 2:22:08.520
<v Speaker 1>a bit better known, you know, So talking to people

2:22:08.640 --> 2:22:11.800
<v Speaker 1>and getting people engaged, and for example, if there's anybody

2:22:11.879 --> 2:22:15.560
<v Speaker 1>listening from New Jersey. Bob Menendez is the chairman of

2:22:15.640 --> 2:22:19.879
<v Speaker 1>the Senate Foreign Relations Committee, and he's been pretty hostile

2:22:19.959 --> 2:22:23.560
<v Speaker 1>towards air to one and and keeping on him with

2:22:23.720 --> 2:22:27.160
<v Speaker 1>phone calls emails is a great way, you know, for

2:22:27.840 --> 2:22:31.800
<v Speaker 1>for our m As somebody who worked in Washington for

2:22:31.840 --> 2:22:34.000
<v Speaker 1>a while when I worked for Bernie Sanders, I know

2:22:34.200 --> 2:22:37.840
<v Speaker 1>that these guys listen to their constituents, you know, and

2:22:37.959 --> 2:22:40.720
<v Speaker 1>if they get enough calls, they start to pay attention

2:22:40.840 --> 2:22:43.760
<v Speaker 1>to those things that they come around. We could even get,

2:22:43.920 --> 2:22:46.920
<v Speaker 1>you know, somebody to send a letter around to their

2:22:47.040 --> 2:22:50.959
<v Speaker 1>colleagues in Congress saying, you know, it's time to start

2:22:51.080 --> 2:22:54.880
<v Speaker 1>peace negotiations. Those kinds of things do have impact because,

2:22:55.160 --> 2:22:58.480
<v Speaker 1>as I said before, unfortunately the United States is really

2:22:58.879 --> 2:23:01.680
<v Speaker 1>at the helm and so many ways of what happens

2:23:01.840 --> 2:23:08.520
<v Speaker 1>internationally in these geopolitical battles. UM. Well, thank you so much, Debbie,

2:23:08.600 --> 2:23:11.480
<v Speaker 1>Thank you so much. Megan. UM. I think that's that's

2:23:11.480 --> 2:23:14.840
<v Speaker 1>going to do it for us today. UM. Please, you know,

2:23:15.000 --> 2:23:18.320
<v Speaker 1>continue paying attention to this. UM. Did you want to

2:23:18.680 --> 2:23:20.480
<v Speaker 1>you know, Megan, did you have anything else you wanted

2:23:20.520 --> 2:23:23.320
<v Speaker 1>to kind of kind of add um or let people

2:23:23.400 --> 2:23:25.840
<v Speaker 1>know actually both of you would let people know where

2:23:25.879 --> 2:23:29.440
<v Speaker 1>they can follow you on the internet. Yeah. Well, I

2:23:29.520 --> 2:23:33.400
<v Speaker 1>mean I think that that about covers it. Look, the

2:23:33.480 --> 2:23:39.160
<v Speaker 1>only solution for peace, democracy and self determination in Turkey

2:23:39.400 --> 2:23:43.080
<v Speaker 1>and in the wider Middle East is a just and democratic,

2:23:43.240 --> 2:23:47.880
<v Speaker 1>negotiated settlement to the Kurdish question. And I think that

2:23:48.160 --> 2:23:52.080
<v Speaker 1>just as Debbie said, learn about what's going on, reach

2:23:52.160 --> 2:23:55.160
<v Speaker 1>out to your communities, talk to your local Kurdish community

2:23:55.240 --> 2:23:58.760
<v Speaker 1>if there is one, find the opportunities that there are

2:23:58.879 --> 2:24:02.160
<v Speaker 1>to engage with people in Turkey, in Syria and all

2:24:02.200 --> 2:24:04.960
<v Speaker 1>of these places, you know, working for peace and standing

2:24:05.040 --> 2:24:08.640
<v Speaker 1>up for these ideas. And then no efforts too small,

2:24:08.879 --> 2:24:13.279
<v Speaker 1>because ending this conflict would benefit everyone in Northeast Syria,

2:24:13.480 --> 2:24:16.040
<v Speaker 1>everyone in Turkey and all of us here, you know,

2:24:16.160 --> 2:24:19.760
<v Speaker 1>knowing that our government was no longer supporting this terrible,

2:24:19.879 --> 2:24:24.320
<v Speaker 1>unjust war. UM, So just get out there and do something. UM.

2:24:25.160 --> 2:24:27.680
<v Speaker 1>To see the work that the think tank where I

2:24:27.800 --> 2:24:31.120
<v Speaker 1>work UM is doing on this issue, you can go

2:24:31.320 --> 2:24:34.600
<v Speaker 1>to Kurdish Peace dot org where we have research and

2:24:34.640 --> 2:24:38.680
<v Speaker 1>analysis on everything related to do related to the Kurdish

2:24:38.720 --> 2:24:43.360
<v Speaker 1>issue from all different perspectives, and you can check out

2:24:43.360 --> 2:24:46.080
<v Speaker 1>our work there UM. And you can follow me on

2:24:46.200 --> 2:24:50.720
<v Speaker 1>Twitter UM Megan Bodette and the Twitter handle is at

2:24:51.480 --> 2:24:57.120
<v Speaker 1>five underscores m j b excellent. My Twitter is simpler.

2:24:57.200 --> 2:25:01.200
<v Speaker 1>It's just Debbi book at the the books and and

2:25:01.840 --> 2:25:04.840
<v Speaker 1>again I just want to say that you know people

2:25:04.920 --> 2:25:09.120
<v Speaker 1>we do at defend Rojeva dot org and we're also

2:25:09.240 --> 2:25:14.199
<v Speaker 1>on Twitter at defend Rojeva. We have so many ideas

2:25:14.320 --> 2:25:17.680
<v Speaker 1>and so much information about how people can get involved.

2:25:17.800 --> 2:25:21.040
<v Speaker 1>Is making said, if nothing else, no more weapons to

2:25:21.160 --> 2:25:27.599
<v Speaker 1>Turkey until they begin peace negotiations, give Rojeva political recognition.

2:25:27.720 --> 2:25:31.440
<v Speaker 1>That would be another thing people can be demanding also

2:25:31.560 --> 2:25:34.120
<v Speaker 1>that Curds have a place at the bargaining table and

2:25:34.200 --> 2:25:37.320
<v Speaker 1>any discussions about the future of Syria. So we have

2:25:37.520 --> 2:25:41.360
<v Speaker 1>all those kinds of ideas, scripts, as I said, model

2:25:41.520 --> 2:25:46.800
<v Speaker 1>emails and more at defend rojeva dot org. Awesome, UM,

2:25:46.959 --> 2:25:50.160
<v Speaker 1>thank you all for for being on and um yeah,

2:25:50.200 --> 2:25:51.840
<v Speaker 1>that's going to do it for us here. It could

2:25:51.879 --> 2:25:55.720
<v Speaker 1>happen here for the day. Thank you for having us. Thanks.

2:26:00.080 --> 2:26:15.120
<v Speaker 1>Ye hi everyone, it's James here, Welcome to It could

2:26:15.120 --> 2:26:18.080
<v Speaker 1>happen here today. It's just me and we're talking again

2:26:18.120 --> 2:26:21.520
<v Speaker 1>about the UC strike. But the audio is not great.

2:26:21.560 --> 2:26:24.240
<v Speaker 1>We had some technical issues on my end, not not

2:26:24.360 --> 2:26:26.680
<v Speaker 1>on Matt's end, but we wanted to put it out

2:26:26.720 --> 2:26:28.320
<v Speaker 1>in one the list because we felt that was very

2:26:28.360 --> 2:26:31.360
<v Speaker 1>important episode and things of developing very rapidly at the

2:26:31.480 --> 2:26:34.520
<v Speaker 1>u S and we thought that a listeners would like it.

2:26:34.600 --> 2:26:36.680
<v Speaker 1>So apologies for the poor quality of the audio. We

2:26:36.840 --> 2:26:39.320
<v Speaker 1>hope you can get through it anyway. All right, So

2:26:40.000 --> 2:26:43.080
<v Speaker 1>I'm talking today with Matthew, a literally the seven seventh

2:26:43.120 --> 2:26:46.800
<v Speaker 1>to PhD candidate in the history department. Matthew, would you

2:26:46.840 --> 2:26:49.200
<v Speaker 1>like to explain a little bit of who you are

2:26:49.320 --> 2:26:52.040
<v Speaker 1>and what you've been doing with reference to the strike

2:26:52.080 --> 2:26:56.560
<v Speaker 1>in the last three weeks and maybe before as well. Yes,

2:26:57.040 --> 2:27:00.760
<v Speaker 1>so I studied Spanish history, like you said, a free empire.

2:27:01.400 --> 2:27:03.840
<v Speaker 1>I've been at u c SC for seven years. UM.

2:27:04.120 --> 2:27:09.200
<v Speaker 1>I do research in Spain for two years during the

2:27:09.280 --> 2:27:12.480
<v Speaker 1>COVID pandemic. So there was sort of great in my

2:27:13.280 --> 2:27:18.160
<v Speaker 1>university of participation between my mind qual of buying exams

2:27:18.680 --> 2:27:21.440
<v Speaker 1>for the three years I was there, UM, and then

2:27:21.480 --> 2:27:22.840
<v Speaker 1>I left. When I came back and i'd go on.

2:27:22.920 --> 2:27:25.800
<v Speaker 1>The campus was was quite different from both from COVID

2:27:25.959 --> 2:27:30.200
<v Speaker 1>and from the increasing economic hardships UM. So in the

2:27:30.320 --> 2:27:35.160
<v Speaker 1>last few year, UH, we involved in UM targeting UM

2:27:35.520 --> 2:27:39.440
<v Speaker 1>trying to buy a new contract UM as I'm sure

2:27:39.440 --> 2:27:43.000
<v Speaker 1>all your listeners are aware by this point. Uh not

2:27:43.160 --> 2:27:45.680
<v Speaker 1>for more than a year, in eighteen months in some

2:27:45.879 --> 2:27:50.080
<v Speaker 1>cases without a successful resolution, and with I know on

2:27:50.240 --> 2:27:54.800
<v Speaker 1>bare labor practices on behalf of the UC administration. I

2:27:54.879 --> 2:27:57.560
<v Speaker 1>saw in November fifteen, I believe it was to day

2:27:57.640 --> 2:28:02.120
<v Speaker 1>we walked out on strength. I had signed up several

2:28:02.240 --> 2:28:05.640
<v Speaker 1>months earlier to be a strike captain for the history department.

2:28:06.320 --> 2:28:09.039
<v Speaker 1>I just assisted by a sort of the informable committee

2:28:09.080 --> 2:28:13.520
<v Speaker 1>of five of the younger equals, sort of due to

2:28:13.600 --> 2:28:16.800
<v Speaker 1>the pandemic of a lot of my colleagues, in my

2:28:17.040 --> 2:28:21.280
<v Speaker 1>codeboord UM and we're not able to go do their research,

2:28:21.920 --> 2:28:25.120
<v Speaker 1>so they're generally out of the country right now doing

2:28:25.160 --> 2:28:28.320
<v Speaker 1>their field research. So we have a really great department

2:28:28.480 --> 2:28:33.720
<v Speaker 1>of primarily first through third years that are participating UM

2:28:33.840 --> 2:28:37.320
<v Speaker 1>and and leading younger. I also had signed up to

2:28:37.440 --> 2:28:41.480
<v Speaker 1>be a ticket uh a ticket leader UM kind boiled

2:28:41.520 --> 2:28:44.680
<v Speaker 1>down today. What I have been really occupying myself and

2:28:45.400 --> 2:28:49.320
<v Speaker 1>saying has been uh being a food captain. So we

2:28:49.400 --> 2:28:52.400
<v Speaker 1>have been cooking for about a hundred fifty people at

2:28:52.600 --> 2:28:56.080
<v Speaker 1>our location on campus. UM. We've been getting lots of

2:28:56.360 --> 2:29:01.400
<v Speaker 1>great donations UM food and nash and even real dusting

2:29:01.440 --> 2:29:07.400
<v Speaker 1>that to feed hundred picketers. That's really cool. Yeah, I

2:29:07.480 --> 2:29:10.640
<v Speaker 1>think that's really nice to to bring up actually, because

2:29:11.879 --> 2:29:14.080
<v Speaker 1>that we were speaking about before the core right, So

2:29:14.240 --> 2:29:17.320
<v Speaker 1>many people are familiar with and supportive of the concept

2:29:17.400 --> 2:29:20.360
<v Speaker 1>of unions and unionization and workers right, but I think

2:29:20.720 --> 2:29:24.200
<v Speaker 1>relatively few people have actually been on strike and seeing

2:29:24.240 --> 2:29:26.640
<v Speaker 1>what it takes to organize and all the little things

2:29:26.760 --> 2:29:28.920
<v Speaker 1>you have to take care of. And so did you

2:29:29.040 --> 2:29:31.520
<v Speaker 1>just step into that food captain role like kind of

2:29:31.560 --> 2:29:34.280
<v Speaker 1>ad hoc Yeah, more or less night. I showed up

2:29:34.320 --> 2:29:36.560
<v Speaker 1>on the first day and I realized we had been

2:29:36.840 --> 2:29:42.360
<v Speaker 1>marching around and shouting ourselves for the grocery storey night,

2:29:42.400 --> 2:29:44.160
<v Speaker 1>and I bought a bunch of water and that's sort

2:29:44.200 --> 2:29:49.320
<v Speaker 1>of snowballed into cooking. Now we have about dat or night. Um,

2:29:49.400 --> 2:29:52.840
<v Speaker 1>we rotate shifts and fild planning. We actually used the

2:29:52.879 --> 2:29:59.400
<v Speaker 1>History of Parking graduate lounge. But yeah, you know that's

2:29:59.400 --> 2:30:04.959
<v Speaker 1>st our experience of ticketting is for all the organization

2:30:05.080 --> 2:30:07.880
<v Speaker 1>and signing up for different tasks that need to be

2:30:07.959 --> 2:30:11.880
<v Speaker 1>more in hand, hitting around and seeing what what has

2:30:11.959 --> 2:30:18.160
<v Speaker 1>needed to sustain that a level as has been a journey, Yeah,

2:30:18.200 --> 2:30:19.320
<v Speaker 1>I bet, but it seems to have been a lot

2:30:19.400 --> 2:30:23.440
<v Speaker 1>to be a successful one. Like everyone is out energetic. Um,

2:30:23.680 --> 2:30:25.680
<v Speaker 1>there have been some really impressive actions actually, like I

2:30:25.720 --> 2:30:30.959
<v Speaker 1>don't know if you're part of the village drive shut down,

2:30:31.000 --> 2:30:32.480
<v Speaker 1>I know what you want to call that yesterday, But

2:30:33.760 --> 2:30:36.320
<v Speaker 1>did you take part in that? No? I was, I was,

2:30:36.440 --> 2:30:40.080
<v Speaker 1>I was okay, yeah yeah, the people who were amazing.

2:30:40.240 --> 2:30:43.480
<v Speaker 1>Yeah yeah. We actually found a faculty spy in the

2:30:43.560 --> 2:30:45.520
<v Speaker 1>eight before who went in and asked what time that

2:30:45.680 --> 2:30:51.720
<v Speaker 1>was one game? I'm sort of uh, our window. There's

2:30:51.760 --> 2:30:54.960
<v Speaker 1>been a lot of direct action and it's been very

2:30:55.000 --> 2:31:00.760
<v Speaker 1>successful for the moral perspective and the conversation. I'm sure

2:31:00.760 --> 2:31:05.520
<v Speaker 1>you're a where we uh approached Chancellor Goldslaw yesterday the

2:31:05.600 --> 2:31:09.640
<v Speaker 1>day before and even though obviously we didn't get a

2:31:09.720 --> 2:31:12.400
<v Speaker 1>promise from him that he would raise our wages until

2:31:12.600 --> 2:31:16.040
<v Speaker 1>President Drake to raise our wages. Uh, it was you know,

2:31:16.320 --> 2:31:20.920
<v Speaker 1>very energizing for people who have you been been not

2:31:21.120 --> 2:31:23.400
<v Speaker 1>able to show up because things give me great or

2:31:24.160 --> 2:31:28.880
<v Speaker 1>involved between their people with direct nations is one of

2:31:28.920 --> 2:31:32.400
<v Speaker 1>our strong suits at this point. Yeah, yeah, yeah, it is.

2:31:32.480 --> 2:31:34.800
<v Speaker 1>It is wonderful to see actually, like so many of

2:31:34.920 --> 2:31:38.560
<v Speaker 1>us spent so much of our lives like studying workers

2:31:38.640 --> 2:31:42.000
<v Speaker 1>movements and unionization and strikes, and it's cool to see

2:31:42.040 --> 2:31:44.280
<v Speaker 1>people walking the talk out a little bit also very

2:31:44.360 --> 2:31:47.120
<v Speaker 1>import What are the really great things about going on

2:31:47.280 --> 2:31:51.560
<v Speaker 1>strike with a bunch of you have the smartest minds

2:31:51.720 --> 2:31:55.280
<v Speaker 1>and in practically every feble to get you know, com

2:31:55.640 --> 2:32:02.200
<v Speaker 1>in patients that are are working on emails and erst philosophy,

2:32:05.080 --> 2:32:13.880
<v Speaker 1>you know, being phlosophers, are you know, quoting working class

2:32:13.920 --> 2:32:18.720
<v Speaker 1>movements of the past of shape our strategy. Yeah, it's

2:32:18.720 --> 2:32:21.280
<v Speaker 1>it's a cool thing to see. And I remember a

2:32:21.480 --> 2:32:24.320
<v Speaker 1>long time ago in like and when the last time

2:32:24.320 --> 2:32:27.360
<v Speaker 1>we were on strike, and yeah, it was very cool.

2:32:27.840 --> 2:32:29.880
<v Speaker 1>One of the professors I was working with with a

2:32:29.959 --> 2:32:32.240
<v Speaker 1>lit professor, and she came and read some stuff and

2:32:32.360 --> 2:32:35.240
<v Speaker 1>then you know, I made people listen to me talking

2:32:35.280 --> 2:32:38.080
<v Speaker 1>about the Ruti for a while and I enjoyed myself,

2:32:38.200 --> 2:32:41.520
<v Speaker 1>even if maybe they didn't. So yeah, I want to

2:32:41.600 --> 2:32:44.280
<v Speaker 1>talk a little bit as well about like you're in

2:32:45.040 --> 2:32:47.560
<v Speaker 1>week three now and you said, like you've been maintaining

2:32:47.600 --> 2:32:51.200
<v Speaker 1>the energy and you're feeding people, which is great. How

2:32:51.320 --> 2:32:53.720
<v Speaker 1>has obviously, like strikes come with an element of economic

2:32:53.800 --> 2:32:57.480
<v Speaker 1>hardship and that that's somewhat offset by union strike funds,

2:32:57.560 --> 2:33:01.320
<v Speaker 1>but it's given the economic procarity of people who are

2:33:01.320 --> 2:33:04.920
<v Speaker 1>graduate students anyway, it could be really tough. So how

2:33:05.000 --> 2:33:07.680
<v Speaker 1>has that been with not quite a December first yet?

2:33:07.800 --> 2:33:10.480
<v Speaker 1>Which would that be the first miss paycheck? If people

2:33:10.480 --> 2:33:15.040
<v Speaker 1>are going to not get paid, yes, uh we are.

2:33:15.720 --> 2:33:18.680
<v Speaker 1>Most of us could vince that the you see, will

2:33:18.760 --> 2:33:22.400
<v Speaker 1>not have gotten their their house in order by this point.

2:33:22.720 --> 2:33:26.240
<v Speaker 1>We were working until November fifteen, so at least you

2:33:26.720 --> 2:33:29.600
<v Speaker 1>kind to have a month to day. But because there's

2:33:29.720 --> 2:33:33.520
<v Speaker 1>no real way or you see, to determine exactly which

2:33:33.560 --> 2:33:37.120
<v Speaker 1>workers are withholding labor and exactly which workers runs right,

2:33:37.440 --> 2:33:43.040
<v Speaker 1>It seems like the majority of workers will be receiving

2:33:43.240 --> 2:33:46.960
<v Speaker 1>their first that there there no venay check UM tomorrow.

2:33:48.000 --> 2:33:50.560
<v Speaker 1>We have also been receiving the striker system the SPROM

2:33:50.680 --> 2:33:55.160
<v Speaker 1>communion w UM. We're all aware that if we do

2:33:55.320 --> 2:33:57.560
<v Speaker 1>receive our p check from the university, you will have

2:33:57.600 --> 2:34:00.200
<v Speaker 1>to return that money, so that you will you sure

2:34:00.560 --> 2:34:04.120
<v Speaker 1>uh strength assistance um and we're cutting large okay with

2:34:04.240 --> 2:34:08.320
<v Speaker 1>that uh you know thats iound out between that we'll

2:34:08.400 --> 2:34:11.040
<v Speaker 1>actually do meet for it makes me a they they

2:34:11.120 --> 2:34:15.000
<v Speaker 1>noble the strength existance sort of holiday okay, So for

2:34:15.280 --> 2:34:18.680
<v Speaker 1>this month long way or another, UM, we are all

2:34:18.879 --> 2:34:21.600
<v Speaker 1>very hopeful that will be able to make ends meet.

2:34:22.160 --> 2:34:25.200
<v Speaker 1>UH next month is is you know if the strike

2:34:25.320 --> 2:34:29.279
<v Speaker 1>does continue, um sort of which that will have to cross.

2:34:29.840 --> 2:34:31.640
<v Speaker 1>I was spoken to a lot of words and the

2:34:31.640 --> 2:34:36.920
<v Speaker 1>intitute parte who are very concerned about about this achex uh,

2:34:37.400 --> 2:34:40.200
<v Speaker 1>particularly also from the program that I teach for the

2:34:40.360 --> 2:34:44.440
<v Speaker 1>Making of the Modern World, which recruits heavily from the

2:34:44.480 --> 2:34:47.480
<v Speaker 1>history of parts has a non student t A s

2:34:47.560 --> 2:34:49.880
<v Speaker 1>and are not covered by the union and are not

2:34:50.240 --> 2:34:54.080
<v Speaker 1>uh I whish hortor strike fully their labored solidarity, but

2:34:54.160 --> 2:34:57.800
<v Speaker 1>they're very concerned that uh, you know, they're primarily working

2:34:57.920 --> 2:35:01.880
<v Speaker 1>as their full time job. That's tough. Actually, I've taught

2:35:02.000 --> 2:35:04.039
<v Speaker 1>that program to both as a student and a non student,

2:35:04.120 --> 2:35:06.840
<v Speaker 1>and it's a good program, but it doesn't pay a

2:35:06.920 --> 2:35:09.200
<v Speaker 1>ton and you don't save a lot of money living

2:35:09.240 --> 2:35:12.040
<v Speaker 1>in southern California, so it could be tough. Is there

2:35:12.040 --> 2:35:14.360
<v Speaker 1>a way to contribute people want to contribute to those

2:35:14.400 --> 2:35:18.240
<v Speaker 1>people who are sort of withholding labor and solidarity. Yes,

2:35:18.360 --> 2:35:22.160
<v Speaker 1>so we are. There is a U A W strike

2:35:22.280 --> 2:35:29.040
<v Speaker 1>hardship funds have yeah, yeah, I'll including the note people.

2:35:30.520 --> 2:35:34.080
<v Speaker 1>And there's also avent mode that we're in checting donations

2:35:34.160 --> 2:35:40.960
<v Speaker 1>for which the natural that's on the US embassy momently

2:35:41.160 --> 2:35:45.480
<v Speaker 1>that just overwhelmed with good willing si you know, depending

2:35:45.520 --> 2:35:47.920
<v Speaker 1>on how on the strike, those would definitely be something

2:35:48.959 --> 2:35:52.200
<v Speaker 1>like large protect support anything I think that the public

2:35:52.280 --> 2:35:56.120
<v Speaker 1>of large and be doing is concerning the pressure on

2:35:56.320 --> 2:36:02.920
<v Speaker 1>the to uh age. Yeah, and yeah, I hope they

2:36:02.920 --> 2:36:05.560
<v Speaker 1>continue to do so. And let's talk a little bit

2:36:05.560 --> 2:36:07.480
<v Speaker 1>about everyone we've talked to so far has been a

2:36:07.520 --> 2:36:10.760
<v Speaker 1>science or engineering person, and obviously the experience is a

2:36:10.840 --> 2:36:15.080
<v Speaker 1>little different when you're a historian or upt so humanities person.

2:36:15.160 --> 2:36:17.600
<v Speaker 1>Because you you don't go to a lab, right you don't,

2:36:17.920 --> 2:36:19.920
<v Speaker 1>your research is a bit different and your work is

2:36:19.920 --> 2:36:22.120
<v Speaker 1>a bit different. So can you explain a little bit

2:36:22.160 --> 2:36:24.840
<v Speaker 1>about the work the work that one does as a

2:36:24.920 --> 2:36:27.000
<v Speaker 1>history grad student, that the labor that one does for

2:36:27.040 --> 2:36:30.080
<v Speaker 1>the university, and and that what the differences in what

2:36:30.200 --> 2:36:33.720
<v Speaker 1>it's like withholding that labor. The differences is that we

2:36:34.000 --> 2:36:37.200
<v Speaker 1>we are the vast majority of us that are in

2:36:37.200 --> 2:36:41.160
<v Speaker 1>the industry department are A S S. We are t

2:36:41.400 --> 2:36:44.600
<v Speaker 1>A and of the majority of us teach for either

2:36:44.640 --> 2:36:48.680
<v Speaker 1>the writing programs for for the history department. UM. So

2:36:49.320 --> 2:36:52.240
<v Speaker 1>when we look at what we can contribute to the strike,

2:36:52.720 --> 2:36:56.640
<v Speaker 1>we are looking at the withholding only a grade, the

2:36:56.760 --> 2:37:00.840
<v Speaker 1>type of grading that cannot be replaced the course I

2:37:00.959 --> 2:37:03.720
<v Speaker 1>tacheen or now there's five or six E A S.

2:37:03.800 --> 2:37:07.400
<v Speaker 1>There's six hundred and fifty students. I'm responsible for sixty

2:37:07.440 --> 2:37:10.360
<v Speaker 1>of those tents. Each of those students has a weekly

2:37:10.480 --> 2:37:15.880
<v Speaker 1>discussion uh animalism five six hundred words. They have a

2:37:16.040 --> 2:37:19.720
<v Speaker 1>content analysis papers which there's now two of them arenessing.

2:37:20.360 --> 2:37:22.960
<v Speaker 1>Those are things that can that cannot be reverted to

2:37:23.040 --> 2:37:26.400
<v Speaker 1>hold choice and to writing. It's not a formula. It's

2:37:26.440 --> 2:37:33.880
<v Speaker 1>not something that be easily UH place. We are aware

2:37:34.000 --> 2:37:37.040
<v Speaker 1>that there has been some tension in terms of strategic

2:37:37.160 --> 2:37:41.000
<v Speaker 1>planning between the A S S and and S are

2:37:41.200 --> 2:37:45.640
<v Speaker 1>using in the STEM fields. UH that on the one hand,

2:37:45.680 --> 2:37:48.760
<v Speaker 1>in their in their teaching duties, UM, they are very

2:37:48.879 --> 2:37:51.000
<v Speaker 1>great that their professors will be able to co opt

2:37:51.040 --> 2:37:54.279
<v Speaker 1>the teaching process. UM, I make the exams will choice

2:37:54.480 --> 2:37:57.360
<v Speaker 1>or or something else. And I'm not how that would work.

2:37:57.760 --> 2:38:01.360
<v Speaker 1>I know that that's just not really possible. Yeah. The

2:38:01.840 --> 2:38:05.320
<v Speaker 1>uh in humanities UM. And the other the issue which

2:38:05.440 --> 2:38:07.200
<v Speaker 1>can I you don't really speak to, but I'm sure

2:38:07.240 --> 2:38:11.680
<v Speaker 1>your other contributors have explained this is we don't work

2:38:11.879 --> 2:38:15.360
<v Speaker 1>in labs. Are researching is a much more long term

2:38:15.760 --> 2:38:20.120
<v Speaker 1>We primarily that research either in uh the an absent

2:38:20.200 --> 2:38:24.640
<v Speaker 1>SIA during this warrior with external fellowships or during the summer,

2:38:25.320 --> 2:38:28.680
<v Speaker 1>whereas SR used and to be working in their labs

2:38:29.000 --> 2:38:31.879
<v Speaker 1>more or less constantly. I've heard it said that one

2:38:31.959 --> 2:38:34.640
<v Speaker 1>of the reasons that SR use are RUDD to be

2:38:34.840 --> 2:38:39.480
<v Speaker 1>less uh committed to a long term strike is because

2:38:39.959 --> 2:38:42.800
<v Speaker 1>missing two weeks in a lab since that back by

2:38:42.959 --> 2:38:47.560
<v Speaker 1>six months in their career or for the mass majority

2:38:47.640 --> 2:38:51.160
<v Speaker 1>of humanities uh A S C. S and I talked

2:38:51.240 --> 2:38:56.480
<v Speaker 1>to two weeks is is very to be picked up

2:38:56.720 --> 2:38:58.600
<v Speaker 1>if you're reading a book in hers fair time, and

2:38:58.720 --> 2:39:01.600
<v Speaker 1>it's not something that we need to be in with

2:39:01.760 --> 2:39:06.880
<v Speaker 1>buns and burners and to animals. So there seems to

2:39:07.000 --> 2:39:16.840
<v Speaker 1>be uh material conditions divide us an scus on one

2:39:16.959 --> 2:39:20.040
<v Speaker 1>an the standing humanities Faunda, Right, yeah, yeah, there were

2:39:20.040 --> 2:39:22.320
<v Speaker 1>definitely like two week periods I spent on my research

2:39:22.400 --> 2:39:25.040
<v Speaker 1>and stuff that I never used in any of my

2:39:25.120 --> 2:39:27.600
<v Speaker 1>final projects. We could trying to get an archive to

2:39:27.680 --> 2:39:31.240
<v Speaker 1>open in Spain you can often take that long. So

2:39:32.440 --> 2:39:34.400
<v Speaker 1>I think one thing I'd like to talk about is

2:39:34.600 --> 2:39:38.360
<v Speaker 1>like the as it stands now, what you're hearing from

2:39:38.360 --> 2:39:42.280
<v Speaker 1>the bargaining team and how that's being received. Like I know,

2:39:42.400 --> 2:39:44.120
<v Speaker 1>there are a lot of different demands, a lot of

2:39:44.160 --> 2:39:47.360
<v Speaker 1>different things that brought people to strike, right, the access

2:39:47.480 --> 2:39:51.440
<v Speaker 1>needs to COLA, the NFL labor practices, etcetera, etcetera. Who

2:39:51.920 --> 2:39:54.520
<v Speaker 1>what are you hearing on the picket line and how

2:39:54.600 --> 2:39:58.080
<v Speaker 1>is it being received? So the news for the first

2:39:58.200 --> 2:40:02.000
<v Speaker 1>week was on date bo the s r U bargaining

2:40:02.120 --> 2:40:07.920
<v Speaker 1>team to accept a seven percent yearly increase cerviuss he

2:40:09.000 --> 2:40:11.040
<v Speaker 1>adjustment that would be paid and I believe for the

2:40:11.120 --> 2:40:16.000
<v Speaker 1>median uh rent an increase in I think in the

2:40:16.040 --> 2:40:18.520
<v Speaker 1>most expensive cities to help working commune San Diego and

2:40:18.680 --> 2:40:23.280
<v Speaker 1>answer system UM. And to be honest, the strike was

2:40:23.400 --> 2:40:27.880
<v Speaker 1>sold to the vast majority of of the uh N

2:40:28.000 --> 2:40:32.160
<v Speaker 1>radicalized on fund educated rank and file as being about

2:40:32.280 --> 2:40:36.600
<v Speaker 1>the fifty four thousand base paying as well as the

2:40:36.680 --> 2:40:39.960
<v Speaker 1>access needs as well as uh you know, uh here

2:40:40.000 --> 2:40:43.360
<v Speaker 1>in the timer employment for some units, UM and various

2:40:43.360 --> 2:40:49.400
<v Speaker 1>different things. But there was a lot of consternation in

2:40:50.040 --> 2:40:52.000
<v Speaker 1>on day four, and I think a lot of us

2:40:52.120 --> 2:40:56.440
<v Speaker 1>became very radicalized, UM when we realized that, not only

2:40:56.680 --> 2:41:01.840
<v Speaker 1>at the SRU bargaining team, apparently the concession on day

2:41:01.879 --> 2:41:04.240
<v Speaker 1>four of what was what was supposed to be a

2:41:04.320 --> 2:41:09.199
<v Speaker 1>very powerful strike, UM, but that concession didn't really resolve

2:41:09.560 --> 2:41:15.120
<v Speaker 1>the issue of skyrocketing inflation and rent process and um,

2:41:15.560 --> 2:41:18.280
<v Speaker 1>you know, different campuses weighing in the saying beyond Santa

2:41:18.320 --> 2:41:21.480
<v Speaker 1>Cruz event went up something like sixty percent in the

2:41:21.600 --> 2:41:26.320
<v Speaker 1>last year. I'm seven black increase doesn't help us at all.

2:41:26.440 --> 2:41:30.280
<v Speaker 1>Like the University of California, the largest employer and the

2:41:30.400 --> 2:41:35.760
<v Speaker 1>largest landlord the state of California is raising you know,

2:41:36.040 --> 2:41:38.600
<v Speaker 1>their wages by a black rate, and then all the

2:41:38.680 --> 2:41:43.800
<v Speaker 1>landlords in that area will continue to raise wag of

2:41:43.879 --> 2:41:47.039
<v Speaker 1>a rent even higher. UM. So a lot of us

2:41:47.080 --> 2:41:50.119
<v Speaker 1>who were really I wasn't around for the two thousand

2:41:50.160 --> 2:41:54.440
<v Speaker 1>and twenty Cola wildcat strike. UM. But in the process

2:41:54.640 --> 2:41:59.400
<v Speaker 1>of this consternation of the s r u BT giving

2:41:59.520 --> 2:42:03.520
<v Speaker 1>up this uh whole out and space to the media

2:42:03.560 --> 2:42:06.880
<v Speaker 1>evnt UM, a lot of us we think very uh

2:42:07.400 --> 2:42:12.879
<v Speaker 1>I also disillusioned, but very radicalized and UM start looking

2:42:12.959 --> 2:42:15.920
<v Speaker 1>into it more uh HU identities. I could say that

2:42:16.080 --> 2:42:22.160
<v Speaker 1>our thinketline where we have a philosophy, literature, UH history

2:42:22.600 --> 2:42:27.280
<v Speaker 1>UM A number of other regulated departments. Who's very militant. UH.

2:42:27.440 --> 2:42:32.000
<v Speaker 1>That was the first kind of moment of uh consciousness

2:42:32.040 --> 2:42:34.800
<v Speaker 1>of awareness I think for a lot of us UM.

2:42:35.360 --> 2:42:40.200
<v Speaker 1>And over the last week is the last two weeks, Yes,

2:42:40.680 --> 2:42:48.520
<v Speaker 1>I'm kind of internal UM struggle over over tactics and strategy,

2:42:49.360 --> 2:42:53.400
<v Speaker 1>whether it's reasonable to expect that we can hold out

2:42:53.560 --> 2:42:59.200
<v Speaker 1>for our aimed the bargaining teams on our campus at

2:42:59.280 --> 2:43:03.280
<v Speaker 1>least and there are exceptions UM have had generally have

2:43:03.440 --> 2:43:07.119
<v Speaker 1>generally advanced a sort of moderate line that yeah, before

2:43:07.120 --> 2:43:09.840
<v Speaker 1>a thousand is high in the sky is great to me.

2:43:10.400 --> 2:43:12.880
<v Speaker 1>But you know, the way the bargaining works is is

2:43:12.920 --> 2:43:15.720
<v Speaker 1>you walk or something high and you can get something low.

2:43:16.120 --> 2:43:19.320
<v Speaker 1>I think we're all, you know, willing to accept that

2:43:19.440 --> 2:43:22.720
<v Speaker 1>that is how bargaining works. But we have, at least

2:43:22.760 --> 2:43:24.800
<v Speaker 1>in my figure mine, at least in the humanity has

2:43:25.080 --> 2:43:28.760
<v Speaker 1>been very uncerted by the tactical decisions to make certain

2:43:28.840 --> 2:43:33.320
<v Speaker 1>possessions at certain stages without letting the full power of

2:43:33.959 --> 2:43:37.360
<v Speaker 1>our strike take hold, especially the reholding of brains, which

2:43:37.440 --> 2:43:42.760
<v Speaker 1>is ing out this week an text week. UM. Another

2:43:42.920 --> 2:43:45.440
<v Speaker 1>thing which you know, most of us have not been

2:43:45.520 --> 2:43:47.280
<v Speaker 1>on the bargaining team, and a lot of us are

2:43:47.400 --> 2:43:50.720
<v Speaker 1>just kind of checking me in, uh to this this

2:43:51.120 --> 2:43:55.039
<v Speaker 1>very long term process. Pretty late the game, we watched

2:43:55.160 --> 2:43:58.360
<v Speaker 1>these bargaining and processions and see what you see he's

2:43:58.400 --> 2:44:02.600
<v Speaker 1>offering definitely just not seem like the bargaining strategy of

2:44:02.920 --> 2:44:07.560
<v Speaker 1>operating session or to get something else there it is

2:44:07.600 --> 2:44:12.000
<v Speaker 1>working at home. UM. I think made some compromises on

2:44:12.360 --> 2:44:16.880
<v Speaker 1>accessibility needs in the hopes that would provoke the u

2:44:17.000 --> 2:44:22.280
<v Speaker 1>SEE to offer a contragensive economic package. Last TEA included

2:44:22.280 --> 2:44:24.560
<v Speaker 1>the one white five percent increase for the s R

2:44:24.640 --> 2:44:29.600
<v Speaker 1>U S proposal and nothing for the A s C S. Wow, yeah,

2:44:29.680 --> 2:44:32.080
<v Speaker 1>that's it's a that's you're still a long way apart then,

2:44:32.840 --> 2:44:35.760
<v Speaker 1>so in both, in both the reprouple of Pola on

2:44:35.920 --> 2:44:40.560
<v Speaker 1>date four, bargaining, I think there's real concern that the

2:44:40.640 --> 2:44:44.640
<v Speaker 1>bargaining team is getting the short end of stay. Yeah,

2:44:45.120 --> 2:44:47.280
<v Speaker 1>that's tough if people don't remember from last time. By

2:44:47.280 --> 2:44:50.080
<v Speaker 1>the way, color is the cost of living adjustment that

2:44:50.280 --> 2:44:54.800
<v Speaker 1>was the initial cause of the weldcats right, YESLA is

2:44:54.920 --> 2:44:58.840
<v Speaker 1>possibility adjustment and there is a lot of um uh

2:44:59.520 --> 2:45:04.520
<v Speaker 1>really in justesting discorse from out what that people are changing.

2:45:04.600 --> 2:45:08.440
<v Speaker 1>No hola, no contracts data mind. COLA has as meetings

2:45:08.520 --> 2:45:14.560
<v Speaker 1>specifically a yearly percentage increase that is tied to exmedient

2:45:14.640 --> 2:45:21.080
<v Speaker 1>rent exmedian man, whereas party team has had argued that

2:45:21.480 --> 2:45:27.960
<v Speaker 1>a seven percent yearly increased qualify as form right, but

2:45:28.080 --> 2:45:31.960
<v Speaker 1>maybe less than inflation given certainly less in rent, given

2:45:32.000 --> 2:45:33.440
<v Speaker 1>what rent has done in the last couple of years.

2:45:34.160 --> 2:45:37.560
<v Speaker 1>And these universities are in very desirable places to live

2:45:37.640 --> 2:45:40.560
<v Speaker 1>with very high rents. They don't offer subsidut or they

2:45:40.560 --> 2:45:44.199
<v Speaker 1>didn't offer significantly subsidized housing, especially to grad students often

2:45:44.400 --> 2:45:47.400
<v Speaker 1>assescially not to all grad students, and so yeah, it

2:45:47.840 --> 2:45:50.880
<v Speaker 1>becomes very difficult to live even on what would seem

2:45:50.959 --> 2:45:55.160
<v Speaker 1>like a decent wage and unless you want to commute

2:45:55.160 --> 2:45:59.199
<v Speaker 1>a long way something like and I have the story

2:45:59.280 --> 2:46:04.920
<v Speaker 1>and I political Sciences that the vast majority of graduate

2:46:04.959 --> 2:46:07.520
<v Speaker 1>streets through report said that they were event burned to

2:46:07.680 --> 2:46:12.240
<v Speaker 1>them by signed for there anyone to meant most people

2:46:12.640 --> 2:46:16.840
<v Speaker 1>not to its more like sementins. Yeah, yeah, yeah, And

2:46:16.879 --> 2:46:19.240
<v Speaker 1>you can find yourself in that situation working for the

2:46:19.320 --> 2:46:21.840
<v Speaker 1>university and with the university also as your landlord, and

2:46:21.920 --> 2:46:24.840
<v Speaker 1>you're paying the Sciences, which you know it has control

2:46:24.879 --> 2:46:28.000
<v Speaker 1>over both ends, and it's not doing much to help anyone.

2:46:28.680 --> 2:46:31.560
<v Speaker 1>Let's talk about withholding grade because that's coming up, right,

2:46:31.600 --> 2:46:34.840
<v Speaker 1>and that's kind of the next level of escalation, I suppose,

2:46:35.000 --> 2:46:38.560
<v Speaker 1>or like that the next hurdle um that's coming up.

2:46:38.680 --> 2:46:42.360
<v Speaker 1>So what do is withholding grades look like? Can and

2:46:42.400 --> 2:46:44.879
<v Speaker 1>can you explain why there's sort of a pedagogical reason

2:46:45.000 --> 2:46:48.720
<v Speaker 1>that people would be obviously like worried about doing that

2:46:48.879 --> 2:46:52.840
<v Speaker 1>or so it's this sort of barrier and what it

2:46:52.840 --> 2:46:54.680
<v Speaker 1>would do to the university and what it would do

2:46:55.320 --> 2:46:59.840
<v Speaker 1>to your students as well. Yes, so fundamentally, the with

2:47:00.000 --> 2:47:03.680
<v Speaker 1>holding grades is the withholding of the alternate finishing product

2:47:04.160 --> 2:47:07.360
<v Speaker 1>of our labor. Uh. We can talk about pedagogy and

2:47:07.480 --> 2:47:12.160
<v Speaker 1>ideology and and you know, high the Ivory Tower rush

2:47:12.200 --> 2:47:13.680
<v Speaker 1>as we want, but at the end of the day,

2:47:13.959 --> 2:47:19.120
<v Speaker 1>when when UH undergraduate at the University of California pays

2:47:19.200 --> 2:47:23.160
<v Speaker 1>their fruition, they expect to get grades and transcripts in return.

2:47:23.600 --> 2:47:27.320
<v Speaker 1>And the reputation of that, you see that makes it

2:47:28.000 --> 2:47:31.560
<v Speaker 1>one of the premier public institutions in the world is

2:47:31.720 --> 2:47:36.199
<v Speaker 1>that that grading uh is is accredited to be reflective

2:47:36.240 --> 2:47:39.160
<v Speaker 1>a very high quality and of education. We are saying

2:47:39.280 --> 2:47:44.280
<v Speaker 1>that we are not providing that old tomate. The record UM,

2:47:44.480 --> 2:47:47.880
<v Speaker 1>which any end is is you know, uh, what a

2:47:47.959 --> 2:47:53.360
<v Speaker 1>student would uh demonstrate if they were applying to graduate school, UH,

2:47:53.520 --> 2:47:57.920
<v Speaker 1>if they were um b d internship, really anything that

2:47:58.480 --> 2:48:04.040
<v Speaker 1>uh reflax their college experience, UH would be hide that great.

2:48:04.680 --> 2:48:07.680
<v Speaker 1>We are also saying that, you know, in addition to

2:48:07.800 --> 2:48:15.240
<v Speaker 1>that very brutal kind of explicit uh, the result uh

2:48:15.800 --> 2:48:18.560
<v Speaker 1>the pedagogy itself is also it's not that you know,

2:48:18.720 --> 2:48:21.760
<v Speaker 1>students are here to learn and and they might complain

2:48:21.800 --> 2:48:24.640
<v Speaker 1>in an individual class, but by largely do get a

2:48:24.720 --> 2:48:28.400
<v Speaker 1>lot from their education. And if they're not being actively

2:48:28.480 --> 2:48:33.000
<v Speaker 1>taught by their teaching assistance, UM, they're suffering. In the

2:48:33.360 --> 2:48:36.960
<v Speaker 1>MMW program that you and I vote up for. The

2:48:37.120 --> 2:48:41.720
<v Speaker 1>lectures are but they're very you know, it's a it's

2:48:41.720 --> 2:48:44.080
<v Speaker 1>a very large lecture hall. It's kind of a general

2:48:44.200 --> 2:48:49.160
<v Speaker 1>just the vast majority of instruction, both in the historical

2:48:49.320 --> 2:48:52.400
<v Speaker 1>cultural UH content of the course as well as in

2:48:52.520 --> 2:48:57.720
<v Speaker 1>the UH the writing UH aspect, which is the point

2:48:57.760 --> 2:49:02.560
<v Speaker 1>of the program to deploy skilled analytical academic writers UM,

2:49:02.840 --> 2:49:05.480
<v Speaker 1>and they are not getting that at all. That's something

2:49:05.520 --> 2:49:07.880
<v Speaker 1>that's a burden that is carried on under present by

2:49:08.080 --> 2:49:11.680
<v Speaker 1>the t A s and by holding that and UH,

2:49:13.000 --> 2:49:16.760
<v Speaker 1>it prevents the students from receiving equality education essentially. So

2:49:17.000 --> 2:49:22.080
<v Speaker 1>you're hoping that, particularly in the humanities, where our LABORI

2:49:22.160 --> 2:49:26.840
<v Speaker 1>is comply irreplaceable, UM, that will pressure the university. Now

2:49:27.000 --> 2:49:31.200
<v Speaker 1>we have been hearing that UM some universities have been

2:49:31.280 --> 2:49:34.880
<v Speaker 1>given the laterally extending the deadline for final bids. And

2:49:34.959 --> 2:49:38.280
<v Speaker 1>I believe that UH either Riverside or Irvine, and just

2:49:38.800 --> 2:49:42.400
<v Speaker 1>a message about this kind of extended January. There's a

2:49:42.440 --> 2:49:45.960
<v Speaker 1>lot of sort of confusion about what that would entail it.

2:49:46.920 --> 2:49:49.200
<v Speaker 1>You know, the strike is over and we all go back.

2:49:49.520 --> 2:49:56.400
<v Speaker 1>We then not to facto. Um. It seems like some

2:49:56.760 --> 2:50:02.439
<v Speaker 1>faculty have either in solidarity or are in uh desperation,

2:50:03.400 --> 2:50:08.600
<v Speaker 1>decided to final exam change the format of those exams.

2:50:09.160 --> 2:50:13.199
<v Speaker 1>Um we are I think that group the most afraid

2:50:13.320 --> 2:50:19.960
<v Speaker 1>that the university will uh ran some sort of doesn't

2:50:20.040 --> 2:50:26.920
<v Speaker 1>how everybody gets pass. If it would, it would theory

2:50:27.040 --> 2:50:32.560
<v Speaker 1>weaken the union's power, but it would also weaken the universities. Yea,

2:50:33.440 --> 2:50:39.879
<v Speaker 1>to require those rates to uh progress de college education

2:50:39.959 --> 2:50:42.080
<v Speaker 1>in their life, it would be a huge low for

2:50:42.200 --> 2:50:46.200
<v Speaker 1>them to receive not a letter date, Um yeah, just ape.

2:50:46.840 --> 2:50:49.080
<v Speaker 1>Yeah yeah, there would be a massive step for the

2:50:49.160 --> 2:50:51.880
<v Speaker 1>university to take in undermining their own status and the

2:50:52.480 --> 2:50:54.320
<v Speaker 1>well being of their students. Right Like if you have

2:50:54.440 --> 2:50:56.840
<v Speaker 1>a required class or required great in a certain class

2:50:56.959 --> 2:50:59.000
<v Speaker 1>to progress to graduate school or to breas to a

2:50:59.040 --> 2:51:03.000
<v Speaker 1>vocational degree, then um yeah, that that would make it.

2:51:03.400 --> 2:51:07.920
<v Speaker 1>They could have long term implications for those students, right yeah, yeah,

2:51:07.959 --> 2:51:09.520
<v Speaker 1>that would be a big step for them. So will

2:51:10.040 --> 2:51:12.320
<v Speaker 1>I suppose Yeah, that's interesting if they extend it what

2:51:12.480 --> 2:51:14.640
<v Speaker 1>are you required to go back and redo. That's a

2:51:14.800 --> 2:51:17.920
<v Speaker 1>huge amount of labor that you would then be doing

2:51:18.080 --> 2:51:21.400
<v Speaker 1>in a very compact amount of time. Two grade three

2:51:21.520 --> 2:51:25.760
<v Speaker 1>MW assignments is an endurance challenge. Great normally due in

2:51:25.840 --> 2:51:28.720
<v Speaker 1>like mid December. Is that still the case, UCSD right now?

2:51:29.000 --> 2:51:32.320
<v Speaker 1>This is this is weekend? Yeah, the clock is taking

2:51:32.480 --> 2:51:34.760
<v Speaker 1>So how does the how does this strike look if

2:51:34.800 --> 2:51:36.640
<v Speaker 1>you go past week ten? Right? If you go not

2:51:36.800 --> 2:51:39.000
<v Speaker 1>just in terms of withholding grades, but obviously campus is

2:51:39.120 --> 2:51:43.120
<v Speaker 1>very different when the undergrads aren't there. I don't think

2:51:43.879 --> 2:51:47.360
<v Speaker 1>really we have discussions about whether or not we're in

2:51:47.440 --> 2:51:50.840
<v Speaker 1>it for the long haul. We are, I think at

2:51:50.879 --> 2:51:56.160
<v Speaker 1>the moment, hedging our bets on the next two weeks

2:51:56.240 --> 2:52:01.440
<v Speaker 1>being in some ways decisive. There are a fashion uh

2:52:03.560 --> 2:52:06.920
<v Speaker 1>you know, the once finals are are over, are power

2:52:07.040 --> 2:52:12.160
<v Speaker 1>dramatically weakens. I'm certainly give the UC decided to uh

2:52:13.959 --> 2:52:18.160
<v Speaker 1>by us the rating for this seemed like that would

2:52:18.200 --> 2:52:20.960
<v Speaker 1>be a happen hosist. I'm not convinced that they would

2:52:21.000 --> 2:52:24.280
<v Speaker 1>do that. Um In I do the longer that we

2:52:24.360 --> 2:52:28.840
<v Speaker 1>withhold those rates, um the look you have the leverage,

2:52:29.320 --> 2:52:31.400
<v Speaker 1>I don't think the US will just throw up their hands.

2:52:31.600 --> 2:52:33.440
<v Speaker 1>You know, well be done to find and say, oh,

2:52:33.520 --> 2:52:36.480
<v Speaker 1>well it's right off, see you next quarter. Yeah. Yeah,

2:52:36.480 --> 2:52:38.080
<v Speaker 1>I think they have been back trying to hold you out.

2:52:38.400 --> 2:52:40.360
<v Speaker 1>I'd love to know, like to close out what you've

2:52:40.480 --> 2:52:43.160
<v Speaker 1>learned through the the three in a bit weeks you've

2:52:43.200 --> 2:52:46.040
<v Speaker 1>been on strike, and what you think like people should

2:52:46.640 --> 2:52:50.000
<v Speaker 1>take from this, Like it's an unprecedented era for workers

2:52:50.120 --> 2:52:53.400
<v Speaker 1>organization in the last thirty years. We've seen more strikes

2:52:53.440 --> 2:52:55.040
<v Speaker 1>in the last few years and we have in decades.

2:52:55.879 --> 2:53:00.480
<v Speaker 1>So what can people learn from the UC experience? Yes? Absolutely, UM.

2:53:00.879 --> 2:53:04.400
<v Speaker 1>One of the things that I have learned which is

2:53:04.640 --> 2:53:09.240
<v Speaker 1>very salient in my mind. UM, as somebody who started

2:53:09.480 --> 2:53:12.840
<v Speaker 1>organizing about three or four months before the strike, I

2:53:13.080 --> 2:53:17.360
<v Speaker 1>was approached to uh be a strikethapton and thinking later

2:53:17.400 --> 2:53:20.120
<v Speaker 1>I went to various trainings, I h sat in on

2:53:20.280 --> 2:53:25.520
<v Speaker 1>campus organizing compete meetings, UH and the the ship we

2:53:25.600 --> 2:53:29.040
<v Speaker 1>were given kind of before the strike began was that

2:53:29.200 --> 2:53:32.440
<v Speaker 1>we had an incredible amount of power the strike gratification vote,

2:53:32.840 --> 2:53:36.560
<v Speaker 1>where UH we uh more than three quarters of the

2:53:36.680 --> 2:53:41.760
<v Speaker 1>graduate students voted overwhelmingly in the many percentile to strike.

2:53:42.480 --> 2:53:45.840
<v Speaker 1>We all went in with a very powerful sense of

2:53:47.280 --> 2:53:52.160
<v Speaker 1>the historic nature of the strike and our our our

2:53:52.200 --> 2:53:57.440
<v Speaker 1>bargains power in our solidarity UM that seemed to be

2:53:57.640 --> 2:54:00.560
<v Speaker 1>treated by any of the un we d ship as

2:54:00.600 --> 2:54:03.640
<v Speaker 1>a finite resource, as something that we want of us

2:54:03.680 --> 2:54:06.840
<v Speaker 1>full to trigger on sent the workers out hope growers

2:54:06.879 --> 2:54:10.440
<v Speaker 1>part resolution and if we didn't get it, then UM

2:54:11.440 --> 2:54:15.240
<v Speaker 1>worked to wrap it up as quickly as we can.

2:54:15.560 --> 2:54:17.880
<v Speaker 1>I'm sure that I'm giving them a short shrift and

2:54:18.200 --> 2:54:22.080
<v Speaker 1>that this is probably ultimately an unfair analysis, very much

2:54:22.160 --> 2:54:28.680
<v Speaker 1>the percentagely that you know this isn't sustainable that we

2:54:28.800 --> 2:54:32.240
<v Speaker 1>are reaching our pet power. UM. Now is the time

2:54:32.320 --> 2:54:36.800
<v Speaker 1>to start UH kind of pivoting to making these concessions.

2:54:37.160 --> 2:54:40.720
<v Speaker 1>And we're all I'm saying that no, this the organizing

2:54:40.800 --> 2:54:44.920
<v Speaker 1>doesn't stop when you walk out. The organizing begins when

2:54:44.959 --> 2:54:48.360
<v Speaker 1>you walk out. And for for people like me who

2:54:48.680 --> 2:54:53.000
<v Speaker 1>you know, had some knowledge I I've experienced in organizing.

2:54:53.120 --> 2:54:58.240
<v Speaker 1>I've been occupy whom I consider myself very well educated radical,

2:54:58.959 --> 2:55:01.920
<v Speaker 1>but just at the fact of getting on the picket line,

2:55:02.000 --> 2:55:07.360
<v Speaker 1>experiencing and talking to my bellow workers across campuses, across

2:55:07.440 --> 2:55:11.680
<v Speaker 1>picket mines has been energizing and maticalizing all on its

2:55:11.720 --> 2:55:15.920
<v Speaker 1>own and don't think that the union leadership really knew

2:55:15.959 --> 2:55:18.360
<v Speaker 1>what to do with that account of language. It the

2:55:18.480 --> 2:55:22.840
<v Speaker 1>bushes where efficient or horses or whatever that a lot

2:55:22.920 --> 2:55:26.680
<v Speaker 1>of speel with the our campus MUNI leadership ought to

2:55:26.800 --> 2:55:30.080
<v Speaker 1>have done a better job with the uh the day

2:55:30.160 --> 2:55:35.080
<v Speaker 1>to day energizing UM. One issue that uh you know

2:55:35.240 --> 2:55:40.520
<v Speaker 1>a camblames specifically on a specific barbeting unit or uh

2:55:40.879 --> 2:55:45.760
<v Speaker 1>even that you U a w T suspive Um, but

2:55:46.200 --> 2:55:49.440
<v Speaker 1>it's a hunter wal comes from above is at um.

2:55:50.600 --> 2:55:52.760
<v Speaker 1>If you do not pick it, you do not actively

2:55:53.000 --> 2:55:56.200
<v Speaker 1>sign up or picket ships that you do in know

2:55:56.320 --> 2:56:00.280
<v Speaker 1>this long round, you do not get strike and um

2:56:00.440 --> 2:56:03.280
<v Speaker 1>And for a lot of us who have accessibility needs

2:56:03.520 --> 2:56:07.520
<v Speaker 1>or are are not closed to campus, or are withholding

2:56:07.560 --> 2:56:09.680
<v Speaker 1>their labor and active in the strength in other ways,

2:56:10.000 --> 2:56:12.280
<v Speaker 1>they feel like there's not really a place for them

2:56:13.640 --> 2:56:17.040
<v Speaker 1>um and and they're doing equally crucial work. Yes, it's

2:56:17.080 --> 2:56:21.119
<v Speaker 1>good to have people picketing and on that visibility. Ultimately,

2:56:21.160 --> 2:56:23.960
<v Speaker 1>if there were two people hitting and everybody else was

2:56:24.040 --> 2:56:27.320
<v Speaker 1>withholding their labor, we would still win the strength. UM.

2:56:27.560 --> 2:56:30.760
<v Speaker 1>So there seems to be an overwhelming emphasis on the

2:56:30.959 --> 2:56:37.000
<v Speaker 1>visible single of our power and our solidarity and the

2:56:38.840 --> 2:56:42.879
<v Speaker 1>concession that was made in day four was explained by

2:56:43.680 --> 2:56:47.960
<v Speaker 1>the dwindling uh amount of people who were showing up

2:56:48.080 --> 2:56:50.840
<v Speaker 1>for pickets, you know from day one to two excreation

2:56:50.920 --> 2:56:52.960
<v Speaker 1>be four um, and a lot of us tried to

2:56:53.000 --> 2:56:55.560
<v Speaker 1>push that on that. So yes, you know, it's it's

2:56:56.600 --> 2:57:01.760
<v Speaker 1>hard to sustain that physical progressing. Yeah, but we should

2:57:01.800 --> 2:57:08.400
<v Speaker 1>be also working to bolster and encourage and harness the

2:57:08.480 --> 2:57:13.160
<v Speaker 1>power of those workers many every day, but nevertheless doing

2:57:14.120 --> 2:57:17.400
<v Speaker 1>apprecial labor stop. Yeah, is this did a remote picking

2:57:17.440 --> 2:57:22.480
<v Speaker 1>option to that account? Yes, yes, there is, uh you know,

2:57:22.840 --> 2:57:26.720
<v Speaker 1>in any in any organization by uh you know, uh

2:57:28.400 --> 2:57:31.960
<v Speaker 1>massive workers. There's these growing pains and nariations in the

2:57:32.080 --> 2:57:36.040
<v Speaker 1>first in the first week of I am dueling remote

2:57:36.080 --> 2:57:39.200
<v Speaker 1>coordinators with separate lists. They resolved, and they seem to

2:57:39.240 --> 2:57:41.160
<v Speaker 1>have been resolved by now the same thing with some

2:57:41.320 --> 2:57:48.480
<v Speaker 1>delays in process things strike, pay count disbursements. Again, there's

2:57:48.520 --> 2:57:52.680
<v Speaker 1>there's no shading as happening. It's just doing this for

2:57:52.800 --> 2:57:55.880
<v Speaker 1>the first time. Um. But for but for people who

2:57:56.600 --> 2:57:59.080
<v Speaker 1>for uh you know, sort of on the fence or

2:57:59.760 --> 2:58:04.280
<v Speaker 1>not I really important this h that was a real

2:58:04.480 --> 2:58:09.680
<v Speaker 1>big stressor for them. Their their willingness to kind of

2:58:09.760 --> 2:58:12.960
<v Speaker 1>be out there. Really. Yeah, that totally makes sense, and yeah,

2:58:12.959 --> 2:58:15.440
<v Speaker 1>it's it's already a stressful time, but like you said,

2:58:15.480 --> 2:58:18.120
<v Speaker 1>these things will have people will learning the process, right,

2:58:18.200 --> 2:58:21.960
<v Speaker 1>like it's new for so many people. It's unprecedented to

2:58:22.000 --> 2:58:24.040
<v Speaker 1>have like ten percent of the graduate students in the

2:58:24.120 --> 2:58:28.280
<v Speaker 1>country with holding their labor and so like, they will

2:58:28.320 --> 2:58:30.880
<v Speaker 1>of course be growing paint. And I think often when

2:58:30.920 --> 2:58:32.760
<v Speaker 1>we look at strikes, like both you and me as

2:58:32.879 --> 2:58:35.880
<v Speaker 1>historians and as consumers of the news, we like we

2:58:35.959 --> 2:58:38.520
<v Speaker 1>see one photo of a bunch of people like in hives,

2:58:38.560 --> 2:58:41.480
<v Speaker 1>standing around a brazier, and then three weeks later we

2:58:41.560 --> 2:58:45.400
<v Speaker 1>read another story about a resolution contract, right, and in fact,

2:58:45.560 --> 2:58:49.040
<v Speaker 1>what makes a strike powerful is feeding people and being

2:58:49.440 --> 2:58:53.200
<v Speaker 1>showing up and looking out for one another. So like

2:58:53.320 --> 2:58:56.640
<v Speaker 1>that's what we're trying to document. Thanks so much, Matt,

2:58:56.760 --> 2:59:00.600
<v Speaker 1>And I wonder where people can find if you'd like

2:59:00.640 --> 2:59:02.520
<v Speaker 1>to give your own social media or where people can

2:59:02.560 --> 2:59:05.200
<v Speaker 1>find strike updates from the u S and from UC

2:59:05.360 --> 2:59:08.200
<v Speaker 1>San Diego, anything like that you want to plug. Yes,

2:59:08.280 --> 2:59:11.960
<v Speaker 1>I'm partisan in this, but I would highly recommend not

2:59:13.120 --> 2:59:16.360
<v Speaker 1>getting strike updates from the u C San Diego. So yeah,

2:59:16.640 --> 2:59:19.800
<v Speaker 1>from the campus, now from the university here, so fair

2:59:19.959 --> 2:59:25.360
<v Speaker 1>you see now dot org. Yeah, I think it's I

2:59:25.440 --> 2:59:30.320
<v Speaker 1>think it's an old on the ground. Yeah, dealing with

2:59:30.440 --> 2:59:34.760
<v Speaker 1>documents too much. A great place on Twitter has also

2:59:34.840 --> 2:59:41.160
<v Speaker 1>been very all of its current yeah to date information.

2:59:41.640 --> 2:59:43.960
<v Speaker 1>Can you tell us e venmo where people can like

2:59:44.080 --> 2:59:47.440
<v Speaker 1>hell in the true Spanish historian fashion feed? Everyone? Have

2:59:47.560 --> 2:59:50.240
<v Speaker 1>you got a giant pie out there? You like with

2:59:50.400 --> 2:59:53.960
<v Speaker 1>the spade? So I will clarify this is a This

2:59:54.160 --> 2:59:58.320
<v Speaker 1>is an uneficial Yeah, this is not the u a

2:59:58.640 --> 3:00:05.720
<v Speaker 1>WU worldwide, but the particulars on the USC campus organizing

3:00:05.840 --> 3:00:13.680
<v Speaker 1>meeting the problem lines is at UCSD dash strike nice. Yeah,

3:00:13.840 --> 3:00:16.680
<v Speaker 1>easy to remember and hopefully you get some donations. Thanks,

3:00:16.760 --> 3:00:22.960
<v Speaker 1>I'm your time, Matt, I appreciate it. Hey, We'll be

3:00:23.040 --> 3:00:26.400
<v Speaker 1>back Monday with more episodes every week from now until

3:00:26.400 --> 3:00:28.880
<v Speaker 1>the heat death of the Universe. It Could Happen Here

3:00:28.959 --> 3:00:31.600
<v Speaker 1>is a production of cool Zone Media. For more podcasts

3:00:31.600 --> 3:00:34.160
<v Speaker 1>from cool Zone Media, visit our website cool zone media

3:00:34.240 --> 3:00:36.039
<v Speaker 1>dot com, or check us out on the I Heart

3:00:36.120 --> 3:00:39.080
<v Speaker 1>Radio app, Apple Podcasts, or wherever you listen to podcasts.

3:00:39.560 --> 3:00:41.640
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3:00:41.720 --> 3:00:45.199
<v Speaker 1>monthly at cool Zone Media dot com slash sources. Thanks

3:00:45.240 --> 3:00:45.720
<v Speaker 1>for listening.