WEBVTT - Spiritual Sunday: Finding Hope and Learning to Keep Going with Rev. Danté Stewart

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<v Speaker 1>Hey, that folks, it is Sunday.

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<v Speaker 2>So there is time great, very special edition of any

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<v Speaker 2>and TJ roades quickly once again has become probably our

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<v Speaker 2>favorite segment of the week because it's one that we

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<v Speaker 2>can finally relax and it's not just news and it's

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<v Speaker 2>just been an onslaughter rope. So I have appreciated that

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<v Speaker 2>we have brought this segment back to a certain degree

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<v Speaker 2>and we're doing this every Sunday.

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<v Speaker 3>Yes, we used to call it Friday when we were

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<v Speaker 3>on GMA three, but now we call it Spiritual Sunday.

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<v Speaker 1>We're not committed to that title.

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<v Speaker 3>Committed has stuck around and it might end up becoming

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<v Speaker 3>permanent just because you know, it makes sense. It explains

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<v Speaker 3>a lot. We're talking to spiritual leaders, faith leaders from

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<v Speaker 3>all different avenues, Folks who believe in God, folks who don't,

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<v Speaker 3>Folks who are Christian, Muslim, Buddhist, whatever. We welcome your insight.

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<v Speaker 3>And today we're very excited. I got someone coming from

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<v Speaker 3>the state of Georgia. Got to say a little little partial,

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<v Speaker 3>but we have Reverend Dante Stuart. I'll forgive him that.

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<v Speaker 3>He was a former Clemson football player, the University of

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<v Speaker 3>Georgia and I are just I'm still You're sorry. We're

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<v Speaker 3>all in the sec It's good, it's good, it's good. No,

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<v Speaker 3>but we're so excited to have you. Reverend Dante. Well,

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<v Speaker 3>how are you referred to? Reverend Stewart Reverend Dante Dante.

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<v Speaker 4>No, it was so funny in church bases, it's Reverend Stuh.

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<v Speaker 4>Pretty much everybody at my church at Tabernacle back to

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<v Speaker 4>the church, they call me Reverend Stue and anybody outside.

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<v Speaker 5>You know, it depends on where you're from.

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<v Speaker 4>You're from South Carolina, you call me, you know, Dante,

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<v Speaker 4>you called me, you play with me, you call me Stu.

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<v Speaker 5>It just depends. It's cool. What do you want to

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<v Speaker 5>call me? It's cool.

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<v Speaker 4>I'm Dante, Reverend Dante. When I need to put on reverend,

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<v Speaker 4>I'll put on reverend. When I could just be Dante,

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<v Speaker 4>I'll be Dante.

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<v Speaker 1>Well, I like Reverend Dante for right now.

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<v Speaker 5>Okay, I like that he is a Yes.

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<v Speaker 6>He has a former Clemson football player, Clemson grad and

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<v Speaker 6>the guy who has been there's an award winning writer speaker.

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<v Speaker 1>So it's good to have you here with us.

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<v Speaker 6>And I actually want to ask a question, if you

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<v Speaker 6>want to take this a religious way you can.

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<v Speaker 1>But it was so strike. Right before we came on, Grove.

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<v Speaker 6>Said something to you about being thirty six, and you said, oh,

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<v Speaker 6>I'm actually thirty four. And she said, oh, sorry, sorry,

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<v Speaker 6>didn't mean to age you. And you jumped in and said,

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<v Speaker 6>ain't nothing wrong with getting older.

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<v Speaker 5>And I actually want to because a lot of.

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<v Speaker 6>People hear it, a lot of people try to fight it.

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<v Speaker 1>Just that statement.

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<v Speaker 6>Speak on that to people right now, this idea that

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<v Speaker 6>we're all afraid to get older.

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<v Speaker 5>Yeah, I think for me, I think we're taught.

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<v Speaker 4>I think on some level we're taught and socialized to

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<v Speaker 4>be afraid of, you know, our humanity, our human frailty.

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<v Speaker 4>It's something that's literally a part of our lives and

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<v Speaker 4>can actually on.

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<v Speaker 5>Some level, aging and frailty is not an enemy, but

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<v Speaker 5>it can be a teacher, you know. And I'm thinking,

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<v Speaker 5>I'm gonna talk about AI real quickly.

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<v Speaker 4>Then I'm gonna bring it religious and it's gonna make

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<v Speaker 4>sense when I Lately, I've just been thinking a lot

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<v Speaker 4>about like, you know, like, hey, I got children in school,

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<v Speaker 4>and you know, people are talking about you know, like you.

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<v Speaker 5>Know, learning and digital learning, and.

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<v Speaker 4>We have all these talks about artificial intelligence inside of our.

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<v Speaker 5>Culture and all over.

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<v Speaker 4>But for me, it's like, you know, I think one

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<v Speaker 4>of the greatest gifts of our humanity is that we

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<v Speaker 4>are frail creatures, you know.

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<v Speaker 5>It's that we have limitations. And the thing that make us.

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<v Speaker 4>Beautiful is that in our own individual way, we have

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<v Speaker 4>our own limitations, which is also our stamp.

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<v Speaker 5>Onto the world.

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<v Speaker 4>And so why limit ourselves from the possibility of something

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<v Speaker 4>that can make us better individually and collectively, something as

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<v Speaker 4>simple as agent. It's something that will happen to all

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<v Speaker 4>of us. And I think because I'm so close to

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<v Speaker 4>older people and like literally like my grandmother, me and

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<v Speaker 4>my grandma God god Lee, I love her so much.

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<v Speaker 4>She was in the hospital for a while, and you know,

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<v Speaker 4>she's ninety two years old, back turned ninety three, and

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<v Speaker 4>you know, that's my that's my g that's my homie.

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<v Speaker 4>We talk all the time, and I think, you know,

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<v Speaker 4>as my grandma has gotten older, you know, I won't

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<v Speaker 4>say I'm the favorite grandchild, you know, because because you.

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<v Speaker 5>Know, I can't. I can't claim that fame, you know.

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<v Speaker 4>But me and my grandmother love talking, and she knows

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<v Speaker 4>I'm a writer, and she knows I'm a reverend and

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<v Speaker 4>things like that, and she loves to almost like give

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<v Speaker 4>me like lessons every time we like talk.

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<v Speaker 5>And I think there's something beautiful about like being able

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<v Speaker 5>to live life.

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<v Speaker 4>And have something to offer to others and something, you know,

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<v Speaker 4>for me being a parent and looking at my children grow.

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<v Speaker 5>You know, I don't want to stay the same. I

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<v Speaker 5>don't want to be the same.

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<v Speaker 4>Person that I was at thirty two or thirty three

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<v Speaker 4>or thirty four. I won't aging to be a gift

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<v Speaker 4>for me and a grace rather than something that I

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<v Speaker 4>know I can't avoid. But you know, something that I

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<v Speaker 4>at least like look at with optimism and expectations.

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<v Speaker 5>So I think on some level it's about like our

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<v Speaker 5>fighting back against despair.

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<v Speaker 4>You know, you have something to live for in that

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<v Speaker 4>thirty fifth year, you have something to look forward to

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<v Speaker 4>in that forty fifth, that's sixty fifth, that eighty fifth,

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<v Speaker 4>that ninety fifth year.

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<v Speaker 5>If God bless you to be that, And to me,

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<v Speaker 5>I look at it as as a grace.

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<v Speaker 6>Well, wow, I love that.

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<v Speaker 3>And grandparents, I mean, oh my God, when you have them,

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<v Speaker 3>hold them tight and pump them for information, because they

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<v Speaker 3>do they have lived life and that wisdom is real.

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<v Speaker 3>Can you think of maybe some just I love hearing

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<v Speaker 3>about your relationship with your grandmother. What is something that

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<v Speaker 3>she's taught you or that she is still teaching you

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<v Speaker 3>to this day?

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<v Speaker 5>Yeah, I never forget.

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<v Speaker 4>Oh man, this is this is like in the forefront

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<v Speaker 4>of my mind because I actually I just turned in

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<v Speaker 4>my second book, Shameless Plug.

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<v Speaker 5>It's entitled What a Broken Heart Can Do. And you know,

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<v Speaker 5>I go.

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<v Speaker 4>Across the country and I immerse myself into sisive heartbreak

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<v Speaker 4>and I write deeply, deeply, you know, human stories about

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<v Speaker 4>you know, heartbreak not being you know, the interruption to life,

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<v Speaker 4>but it's the material that our lives are made of.

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<v Speaker 4>And for us, you know, it's about not escaping it

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<v Speaker 4>or running from it, but staying.

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<v Speaker 5>Human within it.

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<v Speaker 4>And for me, I have a chapter that I've been

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<v Speaker 4>revising on heartbreaking loss, and it's about, you know, my

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<v Speaker 4>grandfather's passing in twenty twenty two and this kind of

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<v Speaker 4>like anticipatory grief around you know, my grandma.

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<v Speaker 5>Ain't she ain't thirty four no more?

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<v Speaker 4>You feel me, you know, at the end of the day,

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<v Speaker 4>you know, you got more life behind you than you have.

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<v Speaker 5>Ahead of you. And a part of it for me is.

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<v Speaker 4>Like I've been ever since, particularly since green Data died

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<v Speaker 4>in twenty twenty two, I've been trying as best I can,

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<v Speaker 4>you know, to love on my grandmother and older people,

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<v Speaker 4>because you know, the older you get, it's like that

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<v Speaker 4>John Prime song, you know, hello in there. You know,

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<v Speaker 4>you just want somebody to say like hello. You know,

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<v Speaker 4>all these people go through through life and people just

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<v Speaker 4>forgetting about them, and you know, and all people just

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<v Speaker 4>wanted somebody to simply say hello, because Hello can be

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<v Speaker 4>the beginning of something beautiful. Hello can be the beginning

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<v Speaker 4>of a story. Hello can be the beginning goes you know,

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<v Speaker 4>a listen. Hello can be the beginning of a prayer.

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<v Speaker 4>Hello can be the beginning of a conversation that change

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<v Speaker 4>your life. And I think my grandmother, I think the

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<v Speaker 4>single greatest thing my grandmother has.

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<v Speaker 5>Taught me is to keep going.

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<v Speaker 4>And I called my grandma all the time and I

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<v Speaker 4>be complaining about writing. And it was one time in

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<v Speaker 4>twenty twenty two I have went through a project and

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<v Speaker 4>it was just really difficult.

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<v Speaker 5>After Granddad passed away.

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<v Speaker 4>Grandma and Granddad would love going to go get terrible

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<v Speaker 4>coffee at Hearty's and she loves. I used to be

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<v Speaker 4>a barista, and my grandmother loves when I make her coffee.

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<v Speaker 4>I'm not the favorite grand child, you know, but I

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<v Speaker 4>am a good barista. My grandmother love when I make coffee,

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<v Speaker 4>So I'm making her coffee for her.

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<v Speaker 5>Qualife is nicker wobblin.

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<v Speaker 4>I have my own little chemics and stuff from from

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<v Speaker 4>Benn Rurist and I go and I, you know, make.

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<v Speaker 5>Make a cup of coffee for it. And it's nothing

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<v Speaker 5>to me.

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<v Speaker 4>It's nothing that you know, invites a kind of like

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<v Speaker 4>humility and friendship and openness.

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<v Speaker 5>Like a couple a simple cup of coffee. You know,

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<v Speaker 5>you sit down or you, Paul.

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<v Speaker 4>You got to like you can't drink it fast because

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<v Speaker 4>it's hot, you know, so you have to really sit

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<v Speaker 4>there and be present. And the more we're present, the

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<v Speaker 4>more we get access to like the lessons and the wisdom.

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<v Speaker 4>And my grandmother over coffee. So I'm going through and

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<v Speaker 4>complaining to her, she tells me. She says, Dante, I

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<v Speaker 4>want you to keep writing, Dante. I want you to

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<v Speaker 4>keep going.

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<v Speaker 5>I want you to write a book that will change Congress.

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<v Speaker 5>I want you to write a book that would do this.

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<v Speaker 5>I want you to do this and do that.

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<v Speaker 4>So I go out here, I pulled out my I

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<v Speaker 4>pull out my little no journal right because I'm like,

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<v Speaker 4>you know, I really want to write this down and

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<v Speaker 4>go back to it and have And I think for me,

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<v Speaker 4>as my grandmother has been agent, I've been aging, and

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<v Speaker 4>even in this season of life that I'm in right now,

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<v Speaker 4>the lesson of keep going is as powerful as the

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<v Speaker 4>lesson of there's something in you because we all you meet,

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<v Speaker 4>anybody we meet, we're always navigating the person who people

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<v Speaker 4>see within us, the person who we actually are, and

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<v Speaker 4>the person that we want to become. And in all

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<v Speaker 4>those three relationship between thoseselves, there's a lot of insecurity.

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<v Speaker 4>There's a lot of jealousy, there's a lot of anger,

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<v Speaker 4>there's a lot of fear. There's all these things that

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<v Speaker 4>make us human. But if we can find a way

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<v Speaker 4>to keep going, simply just to keep stepping, keep moving

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<v Speaker 4>no matter what, then I think that like we will

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<v Speaker 4>learn that there is more within us than we're giving

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<v Speaker 4>ourselves credit for. And I think that's a big lesson

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<v Speaker 4>for each of us.

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<v Speaker 5>Give yourself credit.

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<v Speaker 4>Yes you're aging, Yes things are hard, Yes things are

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<v Speaker 4>happening that you don't like. Yes, things may be uncomfortable,

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<v Speaker 4>Yes you're afraid, you're secure, but the fact is you're here,

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<v Speaker 4>and that a councilor something.

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<v Speaker 5>So that's the lesson I think for her.

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<v Speaker 6>Can you give people a little quick council on how

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<v Speaker 6>to keep going in those moments when they are struggling.

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<v Speaker 6>Some people lean on faith, sure, people like it's it's

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<v Speaker 6>it's hard life. And so what in those moments when

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<v Speaker 6>people feel like quit quitting? What what can you hand

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<v Speaker 6>them or give them a little nugget right now?

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<v Speaker 4>Yeah, I think pausing first of all, first and foremost

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<v Speaker 4>something it's important for us to, like paulse we live

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<v Speaker 4>in a busy world. We're we're in social media when

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<v Speaker 4>in you're dated with the algorithm, I mean, we're swiping

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<v Speaker 4>that book, amusing ourselves to death. It can be now rewritten.

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<v Speaker 4>We swiping ourselves to death, you know.

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<v Speaker 5>Whatnot he just lives what it is right now. And

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<v Speaker 5>I think the ability to.

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<v Speaker 4>Just like pause like this morning, this morning, but being

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<v Speaker 4>really like I had a tough day yesterday, you know,

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<v Speaker 4>going through like writing and you know life and being

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<v Speaker 4>a father and being a husband and you know all

0:11:08.360 --> 0:11:11.199
<v Speaker 4>these I mean, I'm thirty four. These catalytic moments that

0:11:11.280 --> 0:11:13.520
<v Speaker 4>happen at thirty four, it's just something I don't know

0:11:13.559 --> 0:11:15.920
<v Speaker 4>what is in the water, you know, of life. You know,

0:11:15.960 --> 0:11:18.880
<v Speaker 4>a lot of catalytic moments happened during this time. And

0:11:18.960 --> 0:11:21.720
<v Speaker 4>I think for me, like this morning, you know, it

0:11:21.800 --> 0:11:24.040
<v Speaker 4>did the morning didn't go the way that I plan,

0:11:24.640 --> 0:11:26.760
<v Speaker 4>but I at least that the one thing I did

0:11:26.760 --> 0:11:29.800
<v Speaker 4>do this morning is that I paused and I meditated,

0:11:29.840 --> 0:11:32.240
<v Speaker 4>And for me, that's a win, you know. So I

0:11:32.280 --> 0:11:35.560
<v Speaker 4>think it's important for people to pause. I think another

0:11:35.600 --> 0:11:39.439
<v Speaker 4>thing that's important for people to do when they're overwhelmed is.

0:11:39.400 --> 0:11:43.000
<v Speaker 5>To get the thing that you're wrestling inside outside so

0:11:43.080 --> 0:11:45.600
<v Speaker 5>you can see it and alter your relationship to it.

0:11:46.000 --> 0:11:47.640
<v Speaker 5>So I journal a lot.

0:11:47.720 --> 0:11:50.800
<v Speaker 4>I literally literally, this is the journal that my grandmother

0:11:51.280 --> 0:11:53.560
<v Speaker 4>h fit that in that I took, that I took

0:11:53.600 --> 0:11:54.079
<v Speaker 4>those no sens.

0:11:54.080 --> 0:11:55.040
<v Speaker 5>This from twenty twenty two.

0:11:55.320 --> 0:11:57.800
<v Speaker 4>But over in the back part of this corner, I

0:11:57.840 --> 0:12:01.400
<v Speaker 4>have journals from twenty fourteen, and I usually work through

0:12:01.440 --> 0:12:04.880
<v Speaker 4>maybe two journals a year, at least one journal a year,

0:12:05.240 --> 0:12:07.920
<v Speaker 4>and I have journals from you know, when I'm this age,

0:12:07.920 --> 0:12:11.320
<v Speaker 4>and that granted, a lot of it is about you know,

0:12:11.679 --> 0:12:16.280
<v Speaker 4>I I work with words, and words are the way

0:12:16.320 --> 0:12:18.760
<v Speaker 4>to express myself. But then sometimes you know, even in

0:12:18.760 --> 0:12:20.800
<v Speaker 4>the journal, you have to get through the bull crap.

0:12:21.080 --> 0:12:23.319
<v Speaker 5>You know, you got to get through the like performance.

0:12:23.320 --> 0:12:24.360
<v Speaker 5>It's specially being a writer.

0:12:24.760 --> 0:12:27.760
<v Speaker 4>You know, here I am journaling like I'm Shakespeare or

0:12:27.800 --> 0:12:29.800
<v Speaker 4>what you know, and then I got to get to

0:12:29.800 --> 0:12:31.120
<v Speaker 4>the real stuff that I actually feel.

0:12:31.160 --> 0:12:33.800
<v Speaker 5>What I'm out bro? Okay, what are you really feeling?

0:12:33.880 --> 0:12:34.839
<v Speaker 5>What are you going on? Bro?

0:12:35.240 --> 0:12:38.080
<v Speaker 4>So, I think I think on some level, like getting

0:12:38.120 --> 0:12:41.280
<v Speaker 4>it outside of yourself and putting it in your journal

0:12:41.559 --> 0:12:44.160
<v Speaker 4>and being able to like see it and almost like

0:12:44.200 --> 0:12:46.760
<v Speaker 4>communicate it and talk with it. You know, you're able

0:12:46.800 --> 0:12:49.120
<v Speaker 4>to like process it so that thing that you may

0:12:49.160 --> 0:12:51.600
<v Speaker 4>be actually worried about, or that thing that you may

0:12:51.640 --> 0:12:55.480
<v Speaker 4>actually be overwhelmed about, now that you're it's outside of

0:12:55.520 --> 0:12:57.920
<v Speaker 4>your head and on the page, now you can actually

0:12:57.920 --> 0:13:01.000
<v Speaker 4>like you got enough distance to where you can actually

0:13:01.080 --> 0:13:01.960
<v Speaker 4>legitimately think.

0:13:02.280 --> 0:13:03.880
<v Speaker 5>So, I think journaling for people.

0:13:03.920 --> 0:13:07.600
<v Speaker 4>I think being the person that reach out first, I'm

0:13:07.640 --> 0:13:10.640
<v Speaker 4>a huge proponent in this. Like I know people be

0:13:10.760 --> 0:13:12.800
<v Speaker 4>like yo, like I ain't gonna be a type of

0:13:12.800 --> 0:13:15.480
<v Speaker 4>person that reach out to people, but I'm like nahna me,

0:13:16.040 --> 0:13:18.200
<v Speaker 4>like I will if I know you and I love

0:13:18.240 --> 0:13:20.000
<v Speaker 4>you and I'm inspired by you, I'm connected to you,

0:13:20.280 --> 0:13:22.520
<v Speaker 4>and we on like a text basis, like I'm gonna

0:13:22.559 --> 0:13:25.240
<v Speaker 4>call you, I'm gonna keep up with you because like

0:13:26.400 --> 0:13:31.480
<v Speaker 4>you actually may need to like let me use this

0:13:31.520 --> 0:13:33.119
<v Speaker 4>word as reverend.

0:13:33.320 --> 0:13:36.760
<v Speaker 5>You may need to minister to me, or you may.

0:13:36.640 --> 0:13:40.840
<v Speaker 4>Be needed to minister too through somebody else's like brokenness,

0:13:40.840 --> 0:13:45.880
<v Speaker 4>so frailty or limitation as like this kind of senter

0:13:46.000 --> 0:13:48.760
<v Speaker 4>just relationship. You might need to minister to someone, and

0:13:48.760 --> 0:13:51.400
<v Speaker 4>and you ministering to someone, you're ministering to yourself.

0:13:51.440 --> 0:13:54.440
<v Speaker 5>You're taking care of something within yourself that you actually need.

0:13:54.520 --> 0:13:57.360
<v Speaker 5>Maybe this week you felt like man, I haad like

0:13:57.440 --> 0:13:59.000
<v Speaker 5>this thing that I read, and I.

0:13:59.000 --> 0:14:02.000
<v Speaker 4>Really want to talk, you know, Kendrick Lamar said, I'm

0:14:02.040 --> 0:14:03.240
<v Speaker 4>just I'm a Christian.

0:14:03.040 --> 0:14:04.760
<v Speaker 5>Just not today praying to the trees.

0:14:04.800 --> 0:14:06.520
<v Speaker 4>Gott is taking shape, and I want to talk to

0:14:06.520 --> 0:14:09.680
<v Speaker 4>somebody about like what's been happening about my relationship with God?

0:14:09.840 --> 0:14:12.000
<v Speaker 4>And then your friend call you about abro I don't

0:14:12.000 --> 0:14:14.120
<v Speaker 4>know how to write this word whatnot? Hey bro, let

0:14:14.160 --> 0:14:15.920
<v Speaker 4>me tell you about this metaphor, like you might need

0:14:15.960 --> 0:14:18.480
<v Speaker 4>that too, So it's like you never know what can

0:14:18.559 --> 0:14:22.720
<v Speaker 4>happen by reaching out first. I'll say Paul's journal, reach

0:14:22.760 --> 0:14:26.480
<v Speaker 4>out first to me, and then I run, so move.

0:14:26.880 --> 0:14:30.040
<v Speaker 4>You know, I was asking a question in an event

0:14:30.080 --> 0:14:34.800
<v Speaker 4>one time. Somebody said, you know, how do you metabolize suffering?

0:14:35.280 --> 0:14:37.200
<v Speaker 4>And it's to me, it's the same way that you

0:14:37.360 --> 0:14:40.480
<v Speaker 4>metabolize you know, sells or whatever it happens in the body.

0:14:40.480 --> 0:14:42.800
<v Speaker 4>I'm not in a medical field, but whatever happens with

0:14:43.080 --> 0:14:44.760
<v Speaker 4>the process of metabolism.

0:14:45.120 --> 0:14:48.240
<v Speaker 5>You know, in order for things to go, things must move.

0:14:48.800 --> 0:14:51.200
<v Speaker 4>So if you can find a way, even if that

0:14:51.280 --> 0:14:58.560
<v Speaker 4>next step is the step of fear, rage, sadness, grief, despair,

0:14:59.120 --> 0:15:02.120
<v Speaker 4>it's still a step, and as long as you're stepping

0:15:02.560 --> 0:15:04.560
<v Speaker 4>is the possibility of being able to move into a

0:15:04.560 --> 0:15:05.360
<v Speaker 4>different directions.

0:15:05.440 --> 0:15:06.360
<v Speaker 5>So that's what I was saying.

0:15:06.840 --> 0:15:07.360
<v Speaker 1>I love that.

0:15:08.000 --> 0:15:08.680
<v Speaker 5>I love that.

0:15:18.200 --> 0:15:18.440
<v Speaker 1>Look.

0:15:18.480 --> 0:15:22.320
<v Speaker 3>You mentioned that you are a minister at the Tabernacle

0:15:22.360 --> 0:15:27.440
<v Speaker 3>Baptist Church there in Augusta, Georgia. What is there a

0:15:27.600 --> 0:15:33.360
<v Speaker 3>common theme? Is there something that you hear most from

0:15:33.440 --> 0:15:37.240
<v Speaker 3>your parishioners, what they're worried about, what they're concerned about,

0:15:37.280 --> 0:15:40.160
<v Speaker 3>what they're dealing with, the troubles they have. Is there

0:15:40.880 --> 0:15:46.520
<v Speaker 3>a commonality to some of the conversations you have when

0:15:46.880 --> 0:15:49.440
<v Speaker 3>folks come to you and need your counsel? What are

0:15:49.440 --> 0:15:50.400
<v Speaker 3>they asking for?

0:15:51.120 --> 0:15:52.440
<v Speaker 5>Yeah, let me be very clear.

0:15:52.440 --> 0:15:55.440
<v Speaker 4>It's an interesting situation because, like I am, I float

0:15:55.480 --> 0:15:58.280
<v Speaker 4>between like the campuses, and so if I'm being honest,

0:15:58.280 --> 0:16:02.040
<v Speaker 4>this would be a better question that like our care

0:16:02.120 --> 0:16:03.520
<v Speaker 4>congregational care team.

0:16:03.400 --> 0:16:05.240
<v Speaker 5>Would be able to answer. You know.

0:16:05.440 --> 0:16:08.160
<v Speaker 4>But I will answer that question for people who I

0:16:08.240 --> 0:16:11.320
<v Speaker 4>talk to and what I experienced as someone as a

0:16:11.360 --> 0:16:14.120
<v Speaker 4>minister in this church, not necessarily as a person that

0:16:14.160 --> 0:16:15.720
<v Speaker 4>people inside the church has to come to.

0:16:15.800 --> 0:16:16.560
<v Speaker 5>Does that make sense?

0:16:17.000 --> 0:16:19.360
<v Speaker 4>Yes, you know, I don't want to overspeak my my

0:16:19.360 --> 0:16:21.680
<v Speaker 4>my my own I don't want to boost, you know,

0:16:21.800 --> 0:16:24.120
<v Speaker 4>my own importance, you know, but I will tell you

0:16:24.480 --> 0:16:26.080
<v Speaker 4>about what I'm what I'm.

0:16:25.960 --> 0:16:28.360
<v Speaker 5>Hearing from people. I think on some level.

0:16:28.640 --> 0:16:32.120
<v Speaker 4>You know, we're in a predominantly black church, you know,

0:16:32.400 --> 0:16:35.960
<v Speaker 4>historically black church. Very it's actually our church anniversary this

0:16:35.960 --> 0:16:40.560
<v Speaker 4>this this uh this week, one hundred plus years that

0:16:40.560 --> 0:16:42.960
<v Speaker 4>that God is just blessedly like one hundred and thirty

0:16:43.000 --> 0:16:45.920
<v Speaker 4>some years. You know that that God has blessed this community.

0:16:46.000 --> 0:16:49.040
<v Speaker 4>Has been many different churches inside one building. But one

0:16:49.040 --> 0:16:52.560
<v Speaker 4>thing has been constant is the care for the lived

0:16:52.680 --> 0:16:54.920
<v Speaker 4>reality of the people. You know I'm talking about. This

0:16:55.000 --> 0:16:57.800
<v Speaker 4>church has been a place where Martin Luther King, you know,

0:16:57.960 --> 0:17:02.720
<v Speaker 4>has has preached that multiple times. It was a big

0:17:02.800 --> 0:17:05.879
<v Speaker 4>church and the civil rights movement. It's a church where

0:17:06.359 --> 0:17:09.840
<v Speaker 4>Reverend Oldis Mass was at before Reverend doctor Charles E. Goodman,

0:17:10.680 --> 0:17:13.360
<v Speaker 4>who's a pastor there now. So it's a very it's

0:17:13.359 --> 0:17:16.440
<v Speaker 4>a very story in history historic church, which means that

0:17:16.920 --> 0:17:21.320
<v Speaker 4>whatever people are, the lived reality of people within their

0:17:21.320 --> 0:17:24.720
<v Speaker 4>own zip codes, at some point that reality finds this.

0:17:24.840 --> 0:17:28.000
<v Speaker 5>Way into the pulpit and filter out throughout the ministries.

0:17:28.200 --> 0:17:30.200
<v Speaker 4>And I think most of the things that people are

0:17:30.600 --> 0:17:33.480
<v Speaker 4>thinking about right now and is very much what everyone

0:17:33.760 --> 0:17:36.399
<v Speaker 4>you know is thinking about right now, and is the

0:17:36.480 --> 0:17:39.600
<v Speaker 4>situation that's happening in our country, that's happening in our world.

0:17:39.960 --> 0:17:43.200
<v Speaker 4>And as much as we're dealing with a I don't

0:17:43.200 --> 0:17:45.400
<v Speaker 4>want to spiritualize this too much, but you know, it's

0:17:45.440 --> 0:17:46.320
<v Speaker 4>very important.

0:17:46.000 --> 0:17:48.280
<v Speaker 5>That we do. I think on some level, like as

0:17:48.359 --> 0:17:49.520
<v Speaker 5>much as we're dealing with.

0:17:50.240 --> 0:17:55.159
<v Speaker 4>The issues of policy and practice and the historical realities

0:17:55.200 --> 0:17:58.760
<v Speaker 4>of those decisions of you know, those who have power

0:17:58.880 --> 0:18:00.639
<v Speaker 4>interests of those who actually size.

0:18:00.400 --> 0:18:01.840
<v Speaker 5>Real power and will that power.

0:18:02.119 --> 0:18:05.880
<v Speaker 4>You know, as much as we're dealing with a being inherited,

0:18:06.080 --> 0:18:10.600
<v Speaker 4>inheriting you know, those bad or misguided decisions of people

0:18:10.600 --> 0:18:12.879
<v Speaker 4>from the past, and you know those who live in

0:18:13.040 --> 0:18:15.679
<v Speaker 4>right now, their inabilities to actually come together and do

0:18:15.760 --> 0:18:18.800
<v Speaker 4>things to change things. I think we're actually dealing with

0:18:18.840 --> 0:18:23.840
<v Speaker 4>a spiritual problem as well. You know, it's economic, it's

0:18:23.920 --> 0:18:26.720
<v Speaker 4>dealing with capitalism, it's dealing with you know, racism, sex

0:18:26.760 --> 0:18:30.520
<v Speaker 4>of homophobia, all of these things, you know, bigotry, and corruption,

0:18:30.720 --> 0:18:32.639
<v Speaker 4>all these things. But I think on some level, the

0:18:32.680 --> 0:18:36.760
<v Speaker 4>deepest thing that people are dealing with is a lack

0:18:36.800 --> 0:18:41.240
<v Speaker 4>of security, a lack of trust, and a lack of hope.

0:18:41.640 --> 0:18:45.120
<v Speaker 4>I think on some level, we the people, in.

0:18:45.119 --> 0:18:49.240
<v Speaker 5>Order to form a more perfect union, to establish justice,

0:18:49.440 --> 0:18:54.120
<v Speaker 5>to ensure domestic tranquility at the beginning of the the

0:18:54.160 --> 0:18:58.199
<v Speaker 5>Constitution and the preamble that in some sense is the

0:18:58.200 --> 0:19:02.359
<v Speaker 5>ghost that hunt us right now. Spirit we're struggling with

0:19:03.000 --> 0:19:05.040
<v Speaker 5>we the people. Now, if I can, let me put.

0:19:04.840 --> 0:19:06.440
<v Speaker 4>On Reverend hat real quick, and let me turn into

0:19:06.440 --> 0:19:09.119
<v Speaker 4>a preacher, and let my let my Bible verse.

0:19:08.920 --> 0:19:13.919
<v Speaker 5>Be Stanza one, you know of the you know we

0:19:14.040 --> 0:19:15.400
<v Speaker 5>work through the verses real quick.

0:19:15.640 --> 0:19:20.240
<v Speaker 7>So when I think about the Constitution, these framers of

0:19:20.240 --> 0:19:22.520
<v Speaker 7>the Constitution, these writers may not have known what they

0:19:22.520 --> 0:19:27.520
<v Speaker 7>were doing, but but we as people who haven't been

0:19:27.560 --> 0:19:30.000
<v Speaker 7>the ones with the pen, can actually be the ones

0:19:30.040 --> 0:19:33.760
<v Speaker 7>with the microphone that can interpret these frameworks for them

0:19:33.800 --> 0:19:35.960
<v Speaker 7>in ways that they didn't even know. So when I

0:19:36.000 --> 0:19:37.760
<v Speaker 7>think about as a young black man in.

0:19:37.720 --> 0:19:42.400
<v Speaker 4>America, husband, father, the military, spouse, writer, minister, friend, brother son,

0:19:42.760 --> 0:19:45.040
<v Speaker 4>da da da da, all of these various things, when

0:19:45.080 --> 0:19:47.840
<v Speaker 4>I look at that text, when I see we the people,

0:19:47.960 --> 0:19:49.959
<v Speaker 4>I don't just see people that look like me. I

0:19:50.040 --> 0:19:53.080
<v Speaker 4>see we the people that I find myself around every

0:19:53.119 --> 0:19:55.640
<v Speaker 4>single day and people we find ourselves around every single day.

0:19:55.960 --> 0:19:59.480
<v Speaker 4>And right now, what we're struggling with is we are

0:19:59.640 --> 0:20:02.560
<v Speaker 4>people in this country, but we are not the people.

0:20:02.920 --> 0:20:05.280
<v Speaker 4>Now there's a whoever want to answer why that is

0:20:05.320 --> 0:20:08.840
<v Speaker 4>the case. You can blame this person, that person, this system,

0:20:08.880 --> 0:20:09.719
<v Speaker 4>that system.

0:20:09.920 --> 0:20:15.199
<v Speaker 5>Cool. The fact is we're still struggling with we the people. Now.

0:20:15.359 --> 0:20:16.720
<v Speaker 5>What we're also.

0:20:16.480 --> 0:20:19.600
<v Speaker 4>Struggling with this is trust. We're first struggling with security.

0:20:19.840 --> 0:20:24.159
<v Speaker 4>So we the people is that idea of security? You

0:20:24.320 --> 0:20:27.719
<v Speaker 4>know that if I'm struggling with something. I got my people,

0:20:27.960 --> 0:20:31.480
<v Speaker 4>I got my person. But right now we're struggling with that.

0:20:31.920 --> 0:20:34.439
<v Speaker 4>People talking about it in dating, people talking about it

0:20:34.520 --> 0:20:36.480
<v Speaker 4>in school, people talking about on social media.

0:20:37.600 --> 0:20:40.240
<v Speaker 5>Our security has been.

0:20:40.080 --> 0:20:43.880
<v Speaker 4>Tested and challenge, but we're also dealing with trust. That

0:20:43.920 --> 0:20:46.320
<v Speaker 4>little word, that little phrase, in order.

0:20:46.160 --> 0:20:48.640
<v Speaker 5>To is very important and very powerful.

0:20:49.080 --> 0:20:54.040
<v Speaker 4>It is a statement of agency and collective agency.

0:20:54.440 --> 0:20:58.240
<v Speaker 5>For something to be in order to, it gotta be

0:20:58.520 --> 0:20:59.159
<v Speaker 5>able to.

0:21:00.040 --> 0:21:03.040
<v Speaker 4>If it can't be able to, then that means that

0:21:03.119 --> 0:21:05.640
<v Speaker 4>it has some type of power to make sure this

0:21:05.680 --> 0:21:06.240
<v Speaker 4>thing can happen.

0:21:06.280 --> 0:21:08.880
<v Speaker 5>But the problem is we're dealing.

0:21:08.560 --> 0:21:12.160
<v Speaker 4>With We're going to work, we're showing up, we're voting,

0:21:12.480 --> 0:21:17.360
<v Speaker 4>we're praying, we're preaching, we're trying, we're creating this andata,

0:21:17.400 --> 0:21:19.920
<v Speaker 4>we're doing all these things. But the fact is one

0:21:19.920 --> 0:21:22.320
<v Speaker 4>of the things that we're struggling with also is like

0:21:22.400 --> 0:21:26.119
<v Speaker 4>our ability to trust that we actually have the power

0:21:26.119 --> 0:21:29.280
<v Speaker 4>to do something about what's happening. Whether you're a sister

0:21:29.359 --> 0:21:32.359
<v Speaker 4>in daycare, whether you're a brother who just lost a parent,

0:21:32.600 --> 0:21:35.040
<v Speaker 4>whether you're somebody who's dealing with you know, you in

0:21:35.080 --> 0:21:37.040
<v Speaker 4>a school or you're in a community and you're worried

0:21:37.080 --> 0:21:39.240
<v Speaker 4>about being taken away, or you're dealing with this or

0:21:39.280 --> 0:21:43.240
<v Speaker 4>that we're dealing with like I do not trust that

0:21:43.520 --> 0:21:46.800
<v Speaker 4>this will me acting is going to turn out good

0:21:47.119 --> 0:21:49.800
<v Speaker 4>in my situation. So we're not only dealing with security

0:21:49.880 --> 0:21:52.440
<v Speaker 4>and trust, but we're dealing with despair.

0:21:53.280 --> 0:21:59.320
<v Speaker 5>Like we the people, security in order to.

0:21:58.320 --> 0:22:05.000
<v Speaker 8>Establish established means that there is something that's gonna happen,

0:22:05.600 --> 0:22:10.600
<v Speaker 8>that's gonna be in place, that's gonna outlast met that

0:22:10.840 --> 0:22:12.520
<v Speaker 8>I can look forward to.

0:22:12.960 --> 0:22:17.119
<v Speaker 4>That's why people love that preamble because it establishes a

0:22:17.359 --> 0:22:21.280
<v Speaker 4>framework for our lives together. And I think on some level,

0:22:21.600 --> 0:22:24.000
<v Speaker 4>the things that we're building, the things that we're handled,

0:22:24.160 --> 0:22:29.720
<v Speaker 4>we're struggling as people with those things security, trust, and

0:22:29.760 --> 0:22:33.040
<v Speaker 4>the spare whether you're in this congregation, whether you're in

0:22:33.119 --> 0:22:36.080
<v Speaker 4>New York, whether you're it's Philadelphia, whether you're in San Antonio,

0:22:36.160 --> 0:22:42.639
<v Speaker 4>yaval Day, Montana, Washington, DC, Florida, Republican or Democrats like

0:22:43.040 --> 0:22:47.200
<v Speaker 4>Progressive or that younger Oh, I think we're all struggling.

0:22:46.720 --> 0:22:50.600
<v Speaker 5>With these things. And right now, the spiritual crisis is

0:22:51.480 --> 0:22:56.639
<v Speaker 5>we're numb. That's the real thing. We're not just feel powerless.

0:22:57.480 --> 0:23:00.400
<v Speaker 4>I think on some level we feel numb and it's

0:23:00.520 --> 0:23:04.200
<v Speaker 4>our job to help people not be numb.

0:23:05.200 --> 0:23:08.160
<v Speaker 5>You can feel like you lacked security. I do too.

0:23:08.640 --> 0:23:12.199
<v Speaker 5>You can feel like you us, I do too. You

0:23:12.240 --> 0:23:14.480
<v Speaker 5>can feel despair, I do too.

0:23:14.800 --> 0:23:18.040
<v Speaker 4>But what you don't want to settle in is numbness.

0:23:18.240 --> 0:23:20.320
<v Speaker 4>And I think that's the job of the spiritual leader.

0:23:20.560 --> 0:23:23.160
<v Speaker 4>It's for people who are numb to not be known.

0:23:24.600 --> 0:23:27.480
<v Speaker 1>Wow, and y'all didn't see him as he was doing it.

0:23:27.520 --> 0:23:28.520
<v Speaker 1>He went full preacher.

0:23:28.560 --> 0:23:37.199
<v Speaker 6>He's wiping sweat from right. He went full black preacher

0:23:37.240 --> 0:23:39.080
<v Speaker 6>on us. We gotta let you get out of here

0:23:39.160 --> 0:23:39.720
<v Speaker 6>on this week.

0:23:39.920 --> 0:23:41.160
<v Speaker 1>We gotta let you go. But hope.

0:23:41.320 --> 0:23:43.400
<v Speaker 6>You mentioned hope a couple of times, and you can

0:23:43.400 --> 0:23:46.120
<v Speaker 6>say from a religious basis or not, when people have despair,

0:23:46.160 --> 0:23:48.560
<v Speaker 6>they're looking for hope, and it's dangerous not to have it.

0:23:48.960 --> 0:23:52.880
<v Speaker 6>Give a little as you send everybody off to continue

0:23:52.840 --> 0:23:56.640
<v Speaker 6>to Sunday, where can we get hope? What is your

0:23:56.760 --> 0:24:01.400
<v Speaker 6>recommendation or suggested or suggestion when people feel hopeless?

0:24:01.680 --> 0:24:07.280
<v Speaker 4>Yeah, you know, James Baldwin says that, like I'm a

0:24:07.320 --> 0:24:11.560
<v Speaker 4>butcher to quote, but he said, you know, you can't

0:24:11.680 --> 0:24:17.080
<v Speaker 4>look at a child and be despairing like that child

0:24:17.720 --> 0:24:22.400
<v Speaker 4>needs some kind of hope, and for me, I think

0:24:22.440 --> 0:24:23.560
<v Speaker 4>it's looking to the children.

0:24:24.520 --> 0:24:24.760
<v Speaker 5>You know.

0:24:25.080 --> 0:24:28.040
<v Speaker 4>I'm actually working on a piece on Miss Rachel right now,

0:24:28.720 --> 0:24:32.399
<v Speaker 4>and there's something about Miss Rachel I think that we

0:24:32.520 --> 0:24:36.600
<v Speaker 4>need as people, particularly, not just to care that she

0:24:36.760 --> 0:24:39.840
<v Speaker 4>has for children, not just the courage that she has

0:24:39.880 --> 0:24:44.680
<v Speaker 4>to speak up, but I think there's something about the

0:24:44.720 --> 0:24:49.760
<v Speaker 4>way she points our perception is to look at children,

0:24:50.280 --> 0:24:52.960
<v Speaker 4>because it's very hard to not care.

0:24:53.920 --> 0:24:55.639
<v Speaker 5>When you look at a child, I don't care if

0:24:55.680 --> 0:24:58.560
<v Speaker 5>that child is yours or not. You know, when there's

0:24:58.600 --> 0:24:59.240
<v Speaker 5>a child in.

0:24:59.200 --> 0:25:03.080
<v Speaker 4>The room, most people, let me say not all people,

0:25:03.160 --> 0:25:04.200
<v Speaker 4>you know, but.

0:25:04.080 --> 0:25:07.879
<v Speaker 5>Most people, the energy in the vibe shifts.

0:25:08.400 --> 0:25:11.359
<v Speaker 4>And I think if we can stay close to the

0:25:11.440 --> 0:25:16.280
<v Speaker 4>children and what we want the children to emulate. I'm

0:25:16.320 --> 0:25:21.399
<v Speaker 4>a parent and my son and my daughter challenge me

0:25:21.560 --> 0:25:25.600
<v Speaker 4>tremendously with like how I show up.

0:25:25.640 --> 0:25:27.480
<v Speaker 5>I'm complaining to my son this morning.

0:25:27.520 --> 0:25:29.040
<v Speaker 4>My son ate and I be talking to my boy

0:25:29.119 --> 0:25:32.000
<v Speaker 4>like we dogs. That's my that's my dude. And I

0:25:32.080 --> 0:25:33.960
<v Speaker 4>tell him, man, you know, he said, Daddy, what are

0:25:33.920 --> 0:25:35.960
<v Speaker 4>you thinking about? Because I'm like in a day's daydreaming

0:25:36.040 --> 0:25:38.159
<v Speaker 4>or whatever. I was like, man, I'm just thinking about life. Man,

0:25:38.200 --> 0:25:40.440
<v Speaker 4>I'm doing all these things. I'm all these things.

0:25:41.000 --> 0:25:45.119
<v Speaker 5>My son told me, Yo. My boy was like, Daddy,

0:25:46.040 --> 0:25:47.800
<v Speaker 5>Now you know, you can't be all of those at

0:25:47.800 --> 0:25:53.000
<v Speaker 5>the same time. Here you go, and he's right.

0:25:53.560 --> 0:25:56.359
<v Speaker 4>And I think there is the Bible, you know, says

0:25:56.440 --> 0:25:59.400
<v Speaker 4>that unless you, you know, receive the kingdom like one

0:25:59.400 --> 0:26:02.280
<v Speaker 4>of these children, you won't inherit it. And I think

0:26:02.320 --> 0:26:06.800
<v Speaker 4>there's something about like looking to the children to.

0:26:06.840 --> 0:26:09.399
<v Speaker 5>Look at the world and a childlike way. And I

0:26:09.440 --> 0:26:11.399
<v Speaker 5>think if we can stay close to the children and

0:26:11.440 --> 0:26:12.240
<v Speaker 5>a child like.

0:26:12.800 --> 0:26:16.520
<v Speaker 4>Mind, beginner's mind with the world, I think, I think we're.

0:26:16.320 --> 0:26:18.520
<v Speaker 5>Gonna be ay. We already are right. Let me be clear,

0:26:18.960 --> 0:26:21.800
<v Speaker 5>we already are right, and we getting all right. But

0:26:21.840 --> 0:26:24.320
<v Speaker 5>if we stay toward the children, we're gonna be all right.

0:26:25.200 --> 0:26:28.280
<v Speaker 3>That's perfect. We say that all the time, Dante constantly.

0:26:28.320 --> 0:26:31.720
<v Speaker 3>We love the people watch and we love to look

0:26:32.240 --> 0:26:37.199
<v Speaker 3>at children, and especially young girls, because they've got this beautiful,

0:26:37.760 --> 0:26:41.960
<v Speaker 3>innocent confidence, because they haven't they don't know what to

0:26:42.000 --> 0:26:45.119
<v Speaker 3>be insecure about yet. And just to sit there and

0:26:45.280 --> 0:26:51.800
<v Speaker 3>watch kids daydream play, enjoy the basic basic things in life,

0:26:51.840 --> 0:26:56.200
<v Speaker 3>like skipping or smelling flowers or looking up at the clouds,

0:26:56.200 --> 0:26:59.160
<v Speaker 3>I mean it. We can learn so much. I love

0:26:59.200 --> 0:27:01.639
<v Speaker 3>that you said that, and it is hopeful because we

0:27:01.720 --> 0:27:03.959
<v Speaker 3>all have that in us. We just have to remember

0:27:05.119 --> 0:27:08.760
<v Speaker 3>and they lead the way. I love Reverend Dante Stewart.

0:27:08.840 --> 0:27:12.400
<v Speaker 3>Thank you so much for your time, for your wisdom,

0:27:13.240 --> 0:27:16.399
<v Speaker 3>and I know that you have inspired so many people

0:27:16.400 --> 0:27:19.040
<v Speaker 3>who are listening here today who feel exactly the way

0:27:19.040 --> 0:27:22.920
<v Speaker 3>you feel. But yeah, hope is important. Hope keeps us

0:27:23.800 --> 0:27:26.200
<v Speaker 3>putting that foot, that one foot in front of the other.

0:27:26.400 --> 0:27:28.600
<v Speaker 3>And I love say hello to your grandmother for us.

0:27:32.000 --> 0:27:34.440
<v Speaker 1>It was a pleasure, sir. We will see you down

0:27:34.520 --> 0:27:35.280
<v Speaker 1>in Georgia at some.

0:27:35.240 --> 0:27:36.919
<v Speaker 6>Point we get down to Atlanta.

0:27:38.920 --> 0:27:40.840
<v Speaker 1>Great brother, thanks.

0:27:40.600 --> 0:27:42.480
<v Speaker 5>A lot, Thank you. Y'all be well.