WEBVTT - Skip Heitzig - Oct 22 - 7:30 am

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<v Speaker 1>Welcome to Connect with Skip Heitzig. We're so glad you've

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<v Speaker 1>tuned in today. Our mission is to help people know

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<v Speaker 1>God more deeply through clear, verse-by-verse Bible teaching that brings

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<v Speaker 1>biblical truth into everyday life. One of the best ways

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<v Speaker 1>to stay connected is by signing up for Pastor Skip's

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<v Speaker 1>free weekly devotional. You'll receive biblical encouragement, ministry updates, and

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<v Speaker 1>connectwithskiff.com today. That's connectwithskiff.com. Now, stay tuned to hear about

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<v Speaker 1>a brand new resource that's coming next month and how

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<v Speaker 1>you can pre-order your copy today.

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<v Speaker 2>Many Christians want to spend more time in God's Word,

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<v Speaker 2>but they're not always sure where to start. That's why

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<v Speaker 2>Pastor Skip Heitzig wrote Soaring Above It All, a one-year

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<v Speaker 2>devotional that helps you understand the big picture of the

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<v Speaker 2>Bible from Genesis to Revelation through clear, engaging daily readings.

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<v Speaker 2>Whether you're new to Scripture or have studied it for years,

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<v Speaker 2>this devotional will help deepen your understanding of God's Word.

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<v Speaker 2>Pre-order your copy today, wherever books are sold.

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<v Speaker 1>Now, here's today's message from Pastor Skip Heitzig.

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<v Speaker 3>As Paul put it, I have no one like-minded who

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<v Speaker 3>will naturally care for your state like Timothy. So he's

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<v Speaker 3>our brother, but he's also my son in the faith. Now,

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<v Speaker 3>why is he mentioned here? Well, no doubt he is

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<v Speaker 3>with Paul in Rome as an associate for a period

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<v Speaker 3>of time. Paul would send him out to various places.

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<v Speaker 3>But for the time being, he's with Paul. Now, it

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<v Speaker 3>could be that Paul, including Timothy in the introduction, indicates

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<v Speaker 3>that Timothy was the amanuensis of Paul. Amanuensis is somebody

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<v Speaker 3>who actually writes the letter. Paul would often dictate the

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<v Speaker 3>letter to somebody. Maybe he would sign a few sentences

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<v Speaker 3>at the end and then his name. But he would

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<v Speaker 3>dictate a letter. And to dictate a letter, you need

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<v Speaker 3>somebody to take dictation, called an amanuensis, a scribe. So

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<v Speaker 3>it could have been that Timothy was the scribe, the amanuensis,

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<v Speaker 3>the guy who took down the thoughts of Paul as

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<v Speaker 3>he dictated them in this letter. You should also know that,

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<v Speaker 3>and I've told you this before, but just for repetition,

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<v Speaker 3>because you may have forgotten, Paul wrote four letters at

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<v Speaker 3>this imprisonment in Rome. Ephesians, Philippians, Colossians, Philemon. All four

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<v Speaker 3>letters were penned by Paul when he was in that

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<v Speaker 3>two-year house arrest in Rome. It is believed, since Ephesus

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<v Speaker 3>is only 80 to 100 miles away, that the letters

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<v Speaker 3>to the Ephesians and the Colossians were carried by the

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<v Speaker 3>same group of people at the same time. And that's

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<v Speaker 3>probably true. Around 60 to 62 AD, when the letter

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<v Speaker 3>was written and then sent. So Paul, an apostle of

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<v Speaker 3>Jesus Christ, by the will of God, and Timothy, our brother,

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<v Speaker 3>to the saints. Now, if you have a Catholic background

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<v Speaker 3>like I have, when you read that, you go, to

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<v Speaker 3>the saints? Is he writing to people who are dead

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<v Speaker 3>and in heaven and who have been officially canonized by

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<v Speaker 3>the Roman church? because that is how I believed saints

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<v Speaker 3>to be. I was taught that nobody can attain to

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<v Speaker 3>sainthood unless they've done special miracles or they have had

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<v Speaker 3>special blessing conferred upon them over a period of time.

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<v Speaker 3>Their history has been examined. Their life has been examined.

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<v Speaker 3>And after that examination, the church officially canonizes them as

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<v Speaker 3>a saint. So to me, a saint was a dead

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<v Speaker 3>holy person. But Paul is writing to saints. He's obviously

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<v Speaker 3>not writing to dead people, is he? He's writing to

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<v Speaker 3>people who are alive. Hagios is the word for holy

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<v Speaker 3>or saint or set apart ones. A saint is simply

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<v Speaker 3>a believer in Christ set apart by God for his purpose.

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<v Speaker 3>You are a saint. We are his saints. So, um,

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<v Speaker 3>Tell your wife that. Honey, I'd like you to just

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<v Speaker 3>call me by my, you know, call me Saint Skip.

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<v Speaker 3>I don't know if it'll go over well. She probably

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<v Speaker 3>won't fall for it, but it would be true for

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<v Speaker 3>that to happen. So y'all are saints. To the saints

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<v Speaker 3>and faithful brethren. Now notice this. Notice that he does

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<v Speaker 3>this a lot. There are two addresses. The Colossians have

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<v Speaker 3>two addresses. Spiritual address, in Christ. Physical address, in Colossae.

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<v Speaker 3>You have two addresses. You are in Christ, you are

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<v Speaker 3>in Albuquerque. Or if you're watching online, you are wherever

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<v Speaker 3>you are in. But you have two addresses. Now, I

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<v Speaker 3>would even say you have three addresses. You have a

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<v Speaker 3>physical address, a spiritual address, and an eventual address. Because

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<v Speaker 3>Paul said to the Philippians, our citizenship is in heaven.

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<v Speaker 3>Our citizenship is in heaven. Your name's already there. Place

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<v Speaker 3>is already there. It's been prepared for you already. You're

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<v Speaker 3>going to check it out one day. So you have

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<v Speaker 3>a physical, a spiritual, and an eventual address. Here he

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<v Speaker 3>mentions these two. You are in Colossae. You are in Christ.

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<v Speaker 3>Now this This is very Pauline. This is very much

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<v Speaker 3>the personality of Paul. Paul uses the term in Christ,

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<v Speaker 3>like he uses here, 87 times in the New Testament.

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<v Speaker 3>It's one of his favorite descriptions of a Christian. You

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<v Speaker 3>are in Christ. What does he mean when he says

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<v Speaker 3>you are in Christ? It means that you are sharing,

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<v Speaker 3>you are united with Christ sharing relationship, sonship, adoption, resources.

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<v Speaker 3>God sees you as his own special people. Now, this

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<v Speaker 3>is unique to Christianity. Paul refers 87 times to Christians

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<v Speaker 3>being as saints in Christ. Other religions never use this term.

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<v Speaker 3>You never, ever read a Buddhist saying, I'm in Buddha.

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<v Speaker 3>I have never met a Muslim who says, I am

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<v Speaker 3>in Muhammad or in Allah. Or I've never met a

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<v Speaker 3>Mormon who would say, I'm in Joseph Smith. But if

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<v Speaker 3>you're a Christian, you are in Christ. You are in

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<v Speaker 3>the world, but you are in Christ. And because we

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<v Speaker 3>have two addresses, this is always the tension we live with.

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<v Speaker 3>We always struggle with how do I live responsibly in

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<v Speaker 3>this kingdom, my temporary address in Albuquerque, in America as

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<v Speaker 3>a citizen, and how do I live responsibly as a

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<v Speaker 3>believer in Christ? And it seems that we are always

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<v Speaker 3>dealing with that tension, trying to balance our responsibility of

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<v Speaker 3>being a good representative of Jesus Christ and a citizen

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<v Speaker 3>of heaven and maintain relationship and devotion to him And

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<v Speaker 3>at the same time, living responsibly as citizens of earth,

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<v Speaker 3>of this city, of our state, getting involved in the

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<v Speaker 3>things that matter politically, morally, etc. It's a tension you

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<v Speaker 3>probably feel, and if you do, good. It means you're thinking.

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<v Speaker 3>You should feel that tension and you should work to

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<v Speaker 3>get that balance just so. So, He says, grace to

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<v Speaker 3>you and peace from God our Father and the Lord

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<v Speaker 3>Jesus Christ. Now, really quickly before we jump in, I

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<v Speaker 3>know I'm going slow, but I mentioned that Colossae, you

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<v Speaker 3>never would have heard of Colossae, right? Unless Paul wrote

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<v Speaker 3>a letter. It's because it was sort of a nothing town.

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<v Speaker 3>And it was overshadowed. It had once been a notable town,

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<v Speaker 3>but by the time of Paul, it had become so

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<v Speaker 3>diminished in its importance. because it was overshadowed by two

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<v Speaker 3>neighboring towns, Laodicea and Hierapolis. Those were the big dogs.

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<v Speaker 3>Those were the ones that commanded the attention also on

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<v Speaker 3>those trade routes. But Colossae was still there, and a

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<v Speaker 3>church had developed. And so, because a church, a group

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<v Speaker 3>of saints were there, we know about it. So verse 3,

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<v Speaker 3>we give thanks to God. and the Father of our

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<v Speaker 3>Lord Jesus Christ, praying always for you. Paul did this

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<v Speaker 3>in every letter, didn't he? Just about. He mentions that

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<v Speaker 3>he prays for them. He even mentions what he prays

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<v Speaker 3>for them about. But Paul was a man of prayer,

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<v Speaker 3>and he prayed for people he knew and met, and

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<v Speaker 3>people he never met. He had never met these people.

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<v Speaker 3>He had never been to this city before. But so

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<v Speaker 3>he says, we give thanks to God, the Father of

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<v Speaker 3>our Lord Jesus Christ, praying always for you since we

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<v Speaker 3>heard of your faith in Christ Jesus and of your

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<v Speaker 3>love for all the saints because of the hope which

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<v Speaker 3>is laid up for you in heaven. of which you

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<v Speaker 3>have heard before in the word of the truth of

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<v Speaker 3>the gospel. Notice those three characteristics. Faith, hope, love. Or faith, love,

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<v Speaker 3>and hope, as it's placed here. Remember when Paul wrote

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<v Speaker 3>to the Corinthians and he said, now abide these three, faith, hope,

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<v Speaker 3>and love. The greatest of these is love. I think

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<v Speaker 3>this is a good balance for any believer and a

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<v Speaker 3>good balance for any church. Faith, I have faith in

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<v Speaker 3>Jesus Christ. That's what makes me a child of God.

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<v Speaker 3>I live with the hope of heaven. But in the meantime,

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<v Speaker 3>I have love for all of God's people. And by

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<v Speaker 3>this shall all men know that you are my disciples

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<v Speaker 3>by the love that you have one for another. So

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<v Speaker 3>he mentions these three characteristics here, faith and then love

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<v Speaker 3>and then hope, which is laid up for you in heaven. Now,

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<v Speaker 3>I want you to notice something. In verse 4, since

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<v Speaker 3>we heard of your faith, now what is their faith in?

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<v Speaker 3>Faith in Christ Jesus. I just want you to mark that.

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<v Speaker 3>And the reason I'm slowing down and having you mark

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<v Speaker 3>that is because there is no value intrinsically in faith.

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<v Speaker 3>None at all. Faith is only as good as its object.

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<v Speaker 1>This is Connect with Skip Heitzig. Your support helps reach

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<v Speaker 1>people every day with biblical truth that brings hope, encouragement,

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<v Speaker 1>and direction for real life. If you've ever wondered how

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<v Speaker 1>to stay grounded when our culture is constantly pulling you

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<v Speaker 1>in different directions, Pastor Skip's study through Colossians is for you.

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<v Speaker 1>In Expound Colossians, you'll gain a deeper understanding of who

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<v Speaker 1>Jesus is, why He is completely sufficient for every season

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<v Speaker 1>of life, and how God's truth gives you confidence to

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<v Speaker 1>stand firm in your faith. Your generosity helps extend the

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<v Speaker 1>the world to God's Word. Request Expound Colossians when you

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<v Speaker 1>give $ 50 or more at connectwithskip.com slash offer or by

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<v Speaker 1>calling 800-922-1888. Now, here's more from Pastor Skip.

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<v Speaker 3>I bring that up because so many people say, you

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<v Speaker 3>just got to have faith. You just got to keep

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<v Speaker 3>the faith. You just got to believe. I hear this

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<v Speaker 3>all the time in a very generic way. People who

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<v Speaker 3>don't believe in God, just got to keep the faith.

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<v Speaker 3>I want to say, what faith? Faith in what? Faith

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<v Speaker 3>in the universe? The universe is speaking to me, man.

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<v Speaker 3>Faith in fate? No, there is no intrinsic value in faith.

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<v Speaker 3>A lot of people have faith in faith. That's useless.

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<v Speaker 3>faith is only as good as its object. Faith is

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<v Speaker 3>only as good as your faith in Christ. He's the

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<v Speaker 3>only one that can fix your mess. So it's very

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<v Speaker 3>important to note that it's faith and the object is

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<v Speaker 3>faith in Christ Jesus and of your love for all

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<v Speaker 3>the saints because of the hope laid up for you

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<v Speaker 3>in heaven, of which you heard before in the word

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<v Speaker 3>of the truth of the gospel, which has come to

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<v Speaker 3>you as it has also in all the world. and

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<v Speaker 3>is bringing forth fruit as it is also among you

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<v Speaker 3>since the day you heard and knew the grace of

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<v Speaker 3>God in truth. Now you remember that Jesus gave a

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<v Speaker 3>commission to his 12 apostles. He said to them before

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<v Speaker 3>he ascended, go into all the world and preach this gospel.

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<v Speaker 3>That was 30 years before this letter is written. And

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<v Speaker 3>perhaps he's speaking hyperbolically. Perhaps he's speaking very literally. Maybe

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<v Speaker 3>he's just seeing what is happening in terms of the movement.

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<v Speaker 3>But don't you find it interesting that he says, which

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<v Speaker 3>has come to you as it has also in all

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<v Speaker 3>the world and is bringing forth fruit? Now, we have

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<v Speaker 3>in the New Testament the record of Paul, right? The

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<v Speaker 3>missionary journeys that Paul took. But while Paul was bringing

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<v Speaker 3>the gospel to Asia Minor, Galatia, Phrygia, all the way

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<v Speaker 3>to Rome, Thomas was taking it all the way to India.

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<v Speaker 3>I've been to the place where Thomas's ship landed in India.

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<v Speaker 3>And there's a church that still exists where he started

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<v Speaker 3>a church called Mar Tomas, the Church of Thomas. That

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<v Speaker 3>is the whole denomination in India that hails back to

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<v Speaker 3>Thomas the Apostle bringing the gospel to their shore. Andrew,

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<v Speaker 3>it is believed, went to the steppes of Russia. And

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<v Speaker 3>you can look at so many of the apostles, while

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<v Speaker 3>Paul was doing this, and we have the record in

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<v Speaker 3>the New Testament, other apostles were going in different places,

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<v Speaker 3>all the way, some say, to Spain and England and

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<v Speaker 3>Egypt and down in Africa, etc. So this movement is,

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<v Speaker 3>after 30 years, gaining great ground. It's in all the world.

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<v Speaker 3>It's bringing forth fruit, as it is also among you,

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<v Speaker 3>since the day you heard about it and knew the

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<v Speaker 3>grace of God in truth. Verse seven, as you also

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<v Speaker 3>learned from, here's his name, Pastor Epaphras. As you also

0:16:05.670 --> 0:16:08.630
<v Speaker 3>learned from Epaphras, our dear fellow servant, who's a faithful

0:16:08.690 --> 0:16:12.000
<v Speaker 3>minister of Christ on your behalf, who also declared to

0:16:12.240 --> 0:16:16.660
<v Speaker 3>us your love in the spirit. Now here's what you

0:16:16.680 --> 0:16:20.040
<v Speaker 3>need to understand about this church. Paul didn't start this church.

0:16:21.740 --> 0:16:25.739
<v Speaker 3>Paul had never been to Colossae. And there's no evidence

0:16:25.770 --> 0:16:30.700
<v Speaker 3>that he ever went to Colossae. So how did a

0:16:30.920 --> 0:16:35.590
<v Speaker 3>church get started in Colossae if Paul didn't start it?

0:16:37.120 --> 0:16:42.340
<v Speaker 3>It's an easy answer. Somebody else started it. I know,

0:16:42.380 --> 0:16:45.810
<v Speaker 3>it's pretty obvious. Somebody else did start it. His name

0:16:45.830 --> 0:16:52.010
<v Speaker 3>was Epaphras. While Paul was in Ephesus, he spent three years.

0:16:52.030 --> 0:16:53.950
<v Speaker 3>Do you remember that in the book of Acts? Three years.

0:16:54.700 --> 0:16:59.180
<v Speaker 3>teaching and preaching every day in the household or in

0:16:59.240 --> 0:17:03.120
<v Speaker 3>the lecture hall of Tyrannus. And it was a very

0:17:03.240 --> 0:17:06.280
<v Speaker 3>fruitful ministry. It says in the book of Acts chapter 19,

0:17:06.280 --> 0:17:11.619
<v Speaker 3>so all those who were in Asia, both Jew and Greek,

0:17:11.920 --> 0:17:17.230
<v Speaker 3>heard the word of the gospel. No doubt, Epaphras heard

0:17:17.290 --> 0:17:20.230
<v Speaker 3>there are rumblings going on in Ephesus, so he took

0:17:20.310 --> 0:17:24.889
<v Speaker 3>the 80 to 100 mile journey inland or to the

0:17:24.950 --> 0:17:28.210
<v Speaker 3>coast where Ephesus was, where Paul was, heard Paul preaching,

0:17:28.550 --> 0:17:33.609
<v Speaker 3>received Christ, Paul discipled him. And he said, go back home,

0:17:33.730 --> 0:17:36.800
<v Speaker 3>go back and start something. Went back and started a fellowship,

0:17:36.840 --> 0:17:40.639
<v Speaker 3>started a Bible study that became this church at Colossae.

0:17:40.720 --> 0:17:44.879
<v Speaker 3>So Paul didn't start it. Epaphras started it. Paul only

0:17:45.100 --> 0:17:49.080
<v Speaker 3>heard what was going on there. As he says in

0:17:49.100 --> 0:17:52.230
<v Speaker 3>verse four, since the day we heard of your faith

0:17:52.330 --> 0:17:55.720
<v Speaker 3>in Christ. Notice in verse 9, for this reason, we also,

0:17:55.800 --> 0:17:59.480
<v Speaker 3>since the day we heard it, go to chapter 2

0:17:59.480 --> 0:18:03.450
<v Speaker 3>for just a moment. Verse 1, I want you to

0:18:03.490 --> 0:18:06.149
<v Speaker 3>know what great conflict I have for you and those

0:18:06.390 --> 0:18:10.689
<v Speaker 3>in Laodicea. That's that bigger sister city. And for as

0:18:10.830 --> 0:18:15.690
<v Speaker 3>many as have not seen my face in the flesh.

0:18:15.790 --> 0:18:17.879
<v Speaker 3>I've never met you guys. I've never been to your town.

0:18:17.960 --> 0:18:21.040
<v Speaker 3>I didn't start that church. Epaphras did. I've never seen

0:18:21.080 --> 0:18:24.100
<v Speaker 3>your face. but I have something for you in my heart.

0:18:26.140 --> 0:18:29.020
<v Speaker 3>So he's writing a letter to a church that he

0:18:29.040 --> 0:18:31.670
<v Speaker 3>didn't start, that Epaphras started, but he has heard about

0:18:31.710 --> 0:18:37.450
<v Speaker 3>from Epaphras, which takes us to verse 9. For this reason,

0:18:38.590 --> 0:18:41.540
<v Speaker 3>And this is typical Paul in his letters. For this reason,

0:18:41.970 --> 0:18:45.360
<v Speaker 3>we also, since the day we heard it, do not

0:18:45.480 --> 0:18:48.520
<v Speaker 3>cease to pray for you and to ask that you

0:18:48.560 --> 0:18:51.260
<v Speaker 3>may be filled with the knowledge of his will in

0:18:51.320 --> 0:18:54.399
<v Speaker 3>all wisdom and spiritual understanding, that you may have a

0:18:54.480 --> 0:18:58.250
<v Speaker 3>walk worthy of the Lord, fully pleasing him, being fruitful

0:18:58.470 --> 0:19:02.450
<v Speaker 3>in every good work and increasing in the knowledge of God.

0:19:03.100 --> 0:19:07.290
<v Speaker 3>strengthened with all might according to his glorious power for

0:19:07.380 --> 0:19:12.889
<v Speaker 3>all patience and long-suffering with joy, giving thanks to the

0:19:12.930 --> 0:19:15.730
<v Speaker 3>Father who has qualified us to be partakers of the

0:19:15.790 --> 0:19:20.090
<v Speaker 3>inheritance of the saints in the light. He has delivered

0:19:20.190 --> 0:19:25.270
<v Speaker 3>us from the power of darkness and translated us into

0:19:25.310 --> 0:19:29.370
<v Speaker 3>the kingdom of the Son of his love, in whom

0:19:29.450 --> 0:19:34.379
<v Speaker 3>we have redemption through his blood The forgiveness of sins.

0:19:35.510 --> 0:19:40.210
<v Speaker 3>Typical Paul in many of his letters says, I'm praying

0:19:40.250 --> 0:19:42.620
<v Speaker 3>for you guys. And then he says, this is what

0:19:42.650 --> 0:19:47.720
<v Speaker 3>I'm praying for you guys. So he says, verse 3,

0:19:47.720 --> 0:19:51.000
<v Speaker 3>we pray always for you. Now, when somebody tells me

0:19:51.020 --> 0:19:52.899
<v Speaker 3>they're praying for me, I always want to know what

0:19:52.940 --> 0:19:57.540
<v Speaker 3>they're praying for me for. I've been praying for really what?

0:19:58.760 --> 0:20:02.640
<v Speaker 3>And so to appease their curiosity, but more than that,

0:20:02.720 --> 0:20:08.880
<v Speaker 3>to really inform them specifically what he's praying for. Verse 9,

0:20:08.880 --> 0:20:11.699
<v Speaker 3>all the way down to 14, is Paul's prayer. For

0:20:11.720 --> 0:20:14.320
<v Speaker 3>this reason, we also, verse 9, since the day we heard,

0:20:14.359 --> 0:20:17.200
<v Speaker 3>do not cease to pray for you and ask that

0:20:17.220 --> 0:20:20.679
<v Speaker 3>you may be filled with the knowledge of his will

0:20:20.920 --> 0:20:28.090
<v Speaker 3>in all wisdom and spiritual understanding. Okay, I want you

0:20:28.130 --> 0:20:31.990
<v Speaker 3>to notice these terms because they're intentional. Look at the

0:20:32.030 --> 0:20:37.100
<v Speaker 3>word knowledge in verse 9, the word wisdom also in

0:20:37.140 --> 0:20:41.550
<v Speaker 3>verse 9, and then also the two words spiritual understanding.

0:20:42.550 --> 0:20:46.170
<v Speaker 3>Remember I told you about the Colossian heresy and that

0:20:46.230 --> 0:20:49.690
<v Speaker 3>kind of mixture of Jewish legalism and asceticism and mysticism,

0:20:49.850 --> 0:20:55.010
<v Speaker 3>which would become known as Gnosticism? These were key words

0:20:55.170 --> 0:20:58.990
<v Speaker 3>in their vocabulary. These were buzzwords. If you want real

0:20:59.070 --> 0:21:03.649
<v Speaker 3>knowledge and true wisdom and real spiritual understanding, you have

0:21:03.670 --> 0:21:08.879
<v Speaker 3>to follow this stuff. That was the Colossian heresies. It

0:21:08.920 --> 0:21:14.440
<v Speaker 3>became formalized by about the 2nd century AD called Gnosticism.

0:21:14.460 --> 0:21:16.070
<v Speaker 3>And there were two branches of that. I'm not going

0:21:16.090 --> 0:21:18.070
<v Speaker 3>to bore you with information you don't need to know

0:21:18.650 --> 0:21:22.370
<v Speaker 3>about the different branches of it. But it became known

0:21:22.450 --> 0:21:26.150
<v Speaker 3>as Gnosticism. Now Gnostic or Gnosis is the Greek word

0:21:26.190 --> 0:21:31.450
<v Speaker 3>for knowledge. You've heard of the word agnostic. My brother

0:21:31.530 --> 0:21:35.980
<v Speaker 3>claimed to be an agnostic. He was raised in faith.

0:21:36.600 --> 0:21:38.520
<v Speaker 3>But then he declared to the family one day, I

0:21:38.590 --> 0:21:43.730
<v Speaker 3>am an agnostic. An agnostic is simply mean I don't know.

0:21:44.030 --> 0:21:45.930
<v Speaker 3>There may be a God. There may not be a God.

0:21:46.090 --> 0:21:49.929
<v Speaker 3>I'm not sure. I'm uncertain. An atheist says there is

0:21:49.990 --> 0:21:53.159
<v Speaker 3>no God. An agnostic says maybe, may not be. I'm

0:21:53.180 --> 0:21:56.639
<v Speaker 3>going to live my life doing my deal. I'm agnostic.

0:21:57.560 --> 0:22:00.200
<v Speaker 3>I don't know. I don't have the knowledge for sure.

0:22:00.220 --> 0:22:06.119
<v Speaker 3>A gnostic is the exact opposite of an agnostic. A

0:22:06.180 --> 0:22:10.920
<v Speaker 3>Gnostic says, I know. And if you want to really

0:22:10.980 --> 0:22:15.300
<v Speaker 3>know God, you have to practice this Jewish legalism and

0:22:15.660 --> 0:22:20.149
<v Speaker 3>Greek mysticism and radical asceticism, all these things that I

0:22:20.170 --> 0:22:23.090
<v Speaker 3>talked about of the Colossian heresy. They use these terms

0:22:23.530 --> 0:22:28.050
<v Speaker 3>a lot. True spiritual knowledge will give you the true

0:22:28.190 --> 0:22:32.210
<v Speaker 3>path to God. Jesus is a good start, but he's

0:22:32.260 --> 0:22:37.620
<v Speaker 3>not all you need. You need more. That's why Paul

0:22:37.660 --> 0:22:39.960
<v Speaker 3>wrote the letter, because they were saying, you need more.

0:22:40.160 --> 0:22:42.020
<v Speaker 3>So this is what they believed. This is what they said. Now,

0:22:42.040 --> 0:22:49.969
<v Speaker 3>let me tell you, Gnosticism began with a legitimate philosophical question. Okay?

0:22:50.250 --> 0:22:53.330
<v Speaker 3>Listen to the question, and you'll say, well, it's legitimate,

0:22:53.350 --> 0:22:56.890
<v Speaker 3>because that's what people ask today. Here's the question. How

0:22:56.930 --> 0:23:01.500
<v Speaker 3>can a world so filled with evil have been created

0:23:01.600 --> 0:23:05.560
<v Speaker 3>by a good God? How can a world that is

0:23:05.680 --> 0:23:10.180
<v Speaker 3>evil be created by a good God? And so this

0:23:10.660 --> 0:23:16.429
<v Speaker 3>belief system came into view, which said the material world

0:23:16.609 --> 0:23:20.570
<v Speaker 3>is evil, and because the material world is evil, it

0:23:20.609 --> 0:23:24.350
<v Speaker 3>could not have been created by God. So what happened

0:23:25.109 --> 0:23:30.630
<v Speaker 3>is an emanation, a spiritual entity or being went out

0:23:31.640 --> 0:23:36.260
<v Speaker 3>from God the true good God, and then another emanation

0:23:36.320 --> 0:23:40.370
<v Speaker 3>and another emanation, thousands of them, and eventually it was

0:23:40.440 --> 0:23:46.210
<v Speaker 3>so far from that original good, powerful God that it

0:23:46.270 --> 0:23:51.510
<v Speaker 3>was evil. And that entity created the evil universe. That's

0:23:51.550 --> 0:23:57.730
<v Speaker 3>all part of this Gnosticism. Moreover, they said Jesus was

0:23:57.840 --> 0:24:02.639
<v Speaker 3>one of those emanations. He's not God. He's just an emanation.

0:24:03.420 --> 0:24:06.100
<v Speaker 3>He's a good start. He's a stepping stone to get

0:24:06.119 --> 0:24:10.880
<v Speaker 3>to have true knowledge and spiritual understanding and true wisdom.

0:24:13.160 --> 0:24:17.130
<v Speaker 3>So that became known as Gnosticism. That is what Epaphras

0:24:17.710 --> 0:24:21.310
<v Speaker 3>is bothered about. So he uses their terminology. I'm praying

0:24:21.350 --> 0:24:23.889
<v Speaker 3>for you that you'll be filled with the knowledge of

0:24:24.270 --> 0:24:26.870
<v Speaker 3>his will. You'll know what God's will is for your life.

0:24:28.070 --> 0:24:31.060
<v Speaker 3>It's amazing how many people People have gone to church

0:24:31.140 --> 0:24:34.760
<v Speaker 3>their whole life, and they have no idea what God's

0:24:34.820 --> 0:24:38.480
<v Speaker 3>will is for their life. Paul says, I want you

0:24:38.520 --> 0:24:41.119
<v Speaker 3>to discover that. Now, the way you discover it is

0:24:41.160 --> 0:24:44.000
<v Speaker 3>you seek it. You pursue it. You make that your pursuit.

0:24:44.040 --> 0:24:46.600
<v Speaker 3>I want to find out what God has me here

0:24:47.000 --> 0:24:47.940
<v Speaker 3>on earth to do.

0:24:49.900 --> 0:24:52.120
<v Speaker 1>We're so glad you joined us today on Connect with

0:24:52.140 --> 0:24:55.740
<v Speaker 1>Skip Heitzig. Before you go, remember that when you give

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<v Speaker 1>$ 50 or more this month, we'll send you expound Colossians

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<v Speaker 1>as our thanks. This encouraging verse-by-verse study will help you

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<v Speaker 1>discover why Christ is enough, how to stand firm in

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<v Speaker 1>God's truth, and how to live each day with confidence

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<v Speaker 1>in Him. Your support helps keep this Bible teaching ministry

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<v Speaker 2>Make a connection.

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<v Speaker 1>Connect with Skip Heitzig is a presentation of Connection Communications,

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<v Speaker 1>connecting you to God's never-changing truth in ever-changing times.