1 00:00:00,280 --> 00:00:04,680 Speaker 1: Now here's a highlight from Coast to Coast AM on iHeartRadio. 2 00:00:04,920 --> 00:00:07,440 Speaker 2: Mothman, I think is a great vehicle for sort of 3 00:00:07,440 --> 00:00:09,760 Speaker 2: conveying you what you want to share with us in 4 00:00:09,800 --> 00:00:12,360 Speaker 2: your book Messages from Mathman. A lot of books have 5 00:00:12,400 --> 00:00:15,239 Speaker 2: been written about the circumstances around that event in West 6 00:00:15,280 --> 00:00:18,079 Speaker 2: Virginia back in the sixties. Here your book looks at 7 00:00:18,120 --> 00:00:19,720 Speaker 2: it from a different angle. I mean, a lot of 8 00:00:19,760 --> 00:00:22,560 Speaker 2: people had premonitions and dreams, but they really didn't need 9 00:00:22,600 --> 00:00:25,680 Speaker 2: the warnings walk us through it. What the message from 10 00:00:25,680 --> 00:00:26,600 Speaker 2: Mathman is. 11 00:00:27,840 --> 00:00:32,480 Speaker 3: Well, the message from Mathman would definitely be individual interpretation, right. 12 00:00:32,560 --> 00:00:38,800 Speaker 3: And that's the thing about clairvoyance or mediumship or premonition 13 00:00:39,120 --> 00:00:47,240 Speaker 3: kind of stuff is so often even the different different 14 00:00:47,360 --> 00:00:51,479 Speaker 3: people that are bringing forth premonition or information about the 15 00:00:51,560 --> 00:00:55,200 Speaker 3: future are often very different. And it has a lot 16 00:00:55,240 --> 00:01:00,080 Speaker 3: to do with, in my opinion, how the individual that 17 00:01:00,080 --> 00:01:04,320 Speaker 3: it is getting this information is interpreting it. But not 18 00:01:04,800 --> 00:01:10,200 Speaker 3: only that, is how the information that the receiver is getting, 19 00:01:10,240 --> 00:01:13,919 Speaker 3: the person that's supposed to get the message is also 20 00:01:14,600 --> 00:01:20,399 Speaker 3: interpreting it. You know, no one said, at least not 21 00:01:20,600 --> 00:01:23,720 Speaker 3: in what I've read and what other people have written 22 00:01:23,920 --> 00:01:30,440 Speaker 3: on math man. No one said or front loaded that 23 00:01:30,600 --> 00:01:35,720 Speaker 3: movement was there to warn us about the Silver Bridge collapse. 24 00:01:36,600 --> 00:01:40,479 Speaker 3: You know, that was that interpretation much later. And that's 25 00:01:40,520 --> 00:01:45,600 Speaker 3: what's interesting about a lot of these pre cognitive or 26 00:01:45,760 --> 00:01:52,240 Speaker 3: premonition type interpretations is they don't often become there's not 27 00:01:52,320 --> 00:01:56,320 Speaker 3: a lot of clarity until after the event occurs. You know, 28 00:01:57,600 --> 00:02:00,200 Speaker 3: everybody has been or not everybody, but a lot of 29 00:02:00,200 --> 00:02:04,440 Speaker 3: people of them studying Nurse Damas for you know, decades, 30 00:02:04,520 --> 00:02:11,359 Speaker 3: if not a century or more, and oftentimes his quadrains 31 00:02:11,639 --> 00:02:17,040 Speaker 3: and and the the way he writes about the future 32 00:02:17,160 --> 00:02:20,640 Speaker 3: is so cryptic that, you know, the the cynics and 33 00:02:20,720 --> 00:02:23,120 Speaker 3: I say the cynics, not the skeptics, But these cynics 34 00:02:23,120 --> 00:02:25,040 Speaker 3: will come in and say, well, you can turn this 35 00:02:25,120 --> 00:02:29,119 Speaker 3: into any kind of uh message that you want. It's 36 00:02:29,160 --> 00:02:33,240 Speaker 3: just all about the interpretation. And I believe that at 37 00:02:33,240 --> 00:02:37,000 Speaker 3: that point there is a little faith or a little 38 00:02:38,480 --> 00:02:43,440 Speaker 3: internal guidance that that we have to rely on whenever 39 00:02:43,480 --> 00:02:44,760 Speaker 3: we get information like that. 40 00:02:45,480 --> 00:02:47,040 Speaker 2: Well, I can see what you mean is that people 41 00:02:47,080 --> 00:02:49,800 Speaker 2: are seeing a giant mothman flying around in the sky. 42 00:02:49,919 --> 00:02:53,720 Speaker 2: It's a terrible, terrifying experience, but it doesn't necessarily tell 43 00:02:53,760 --> 00:02:57,760 Speaker 2: you don't drive on the on the bridge on this night, right, sure? 44 00:02:58,400 --> 00:03:04,799 Speaker 3: Right? And it works the whole thing, especially with mav Man. 45 00:03:05,760 --> 00:03:09,880 Speaker 3: Is I mean when you whenever I do an investigation, 46 00:03:10,080 --> 00:03:12,280 Speaker 3: I look at it from a cold case standpoint when 47 00:03:12,280 --> 00:03:15,720 Speaker 3: I do a paranormal investigation, because typically it's a cold 48 00:03:15,720 --> 00:03:19,880 Speaker 3: case kind of thing, so I will boil down a 49 00:03:19,919 --> 00:03:24,400 Speaker 3: lot of the superfluous information. When I wrote Roswell the 50 00:03:24,440 --> 00:03:29,040 Speaker 3: after Action Report. To do that, I had to look 51 00:03:29,080 --> 00:03:32,920 Speaker 3: at the nineteen ninety four release that the Air Force 52 00:03:33,040 --> 00:03:37,600 Speaker 3: conducted their own investigation on their own agency and came 53 00:03:37,640 --> 00:03:41,480 Speaker 3: out with an almost one thousand page document that was 54 00:03:41,520 --> 00:03:43,720 Speaker 3: nothing but a bunch of gibbers. It was a whole 55 00:03:43,720 --> 00:03:47,480 Speaker 3: bunch of fluff that some kernels could say, we did 56 00:03:47,520 --> 00:03:51,320 Speaker 3: a whole bunch of work. We reviewed millions of documents 57 00:03:51,880 --> 00:03:54,800 Speaker 3: and this is what we came up with. Do you agree? 58 00:03:55,120 --> 00:03:57,440 Speaker 3: And that's not how you do an investigation. You know, 59 00:03:57,520 --> 00:04:02,440 Speaker 3: you don't front load and prep your witnesses and the 60 00:04:02,480 --> 00:04:07,480 Speaker 3: folks that are providing that testimony. So that's the real 61 00:04:07,520 --> 00:04:10,680 Speaker 3: hard thing about Monckman and Mockman. If I wrote a report, 62 00:04:11,040 --> 00:04:17,960 Speaker 3: a comprehensive, chronological, complete police report on Mockman, it would 63 00:04:17,960 --> 00:04:24,520 Speaker 3: probably be twe pages long maybe, so a lot of 64 00:04:24,560 --> 00:04:29,120 Speaker 3: what happened with Makman is very impactful, but it was sparse, 65 00:04:29,360 --> 00:04:38,000 Speaker 3: There was no lot, and it was it wasn't a 66 00:04:38,200 --> 00:04:44,000 Speaker 3: wide widespread phenomena at the time. But as books are written, 67 00:04:44,040 --> 00:04:47,400 Speaker 3: as more articles are written, more people are looking at 68 00:04:47,440 --> 00:04:50,480 Speaker 3: it and of course coming forward with those little things 69 00:04:50,520 --> 00:04:53,000 Speaker 3: that I remember one time when I was driving down 70 00:04:53,040 --> 00:04:55,320 Speaker 3: the start road, there was this dark thing that flew 71 00:04:55,360 --> 00:04:58,480 Speaker 3: out and so then they jump on the bandwagon with 72 00:04:58,640 --> 00:05:03,240 Speaker 3: the with the witnesses. So when I went in to 73 00:05:03,400 --> 00:05:06,360 Speaker 3: do this book, that was the thing that I really 74 00:05:06,400 --> 00:05:09,239 Speaker 3: looked at, was it took me down so many different 75 00:05:09,440 --> 00:05:15,159 Speaker 3: rabbit trails and rabbit holes that it kind of turned 76 00:05:15,200 --> 00:05:18,840 Speaker 3: into something else. Because this is not an isolated from 77 00:05:18,880 --> 00:05:20,320 Speaker 3: online in West Virginia. 78 00:05:21,360 --> 00:05:24,000 Speaker 2: At least one of those witnesses that you write about, 79 00:05:24,040 --> 00:05:28,359 Speaker 2: the female newspaper reporter, her dream, her premonition was really 80 00:05:28,440 --> 00:05:31,359 Speaker 2: pretty specific. I mean, it's got people drowning in water, 81 00:05:31,440 --> 00:05:34,080 Speaker 2: you know, right, that's. 82 00:05:33,960 --> 00:05:40,039 Speaker 3: Right, yeah, And that was the thing about her. She worked, 83 00:05:41,360 --> 00:05:48,680 Speaker 3: I remember ran she worked for anyway, it was it 84 00:05:48,760 --> 00:05:54,040 Speaker 3: was the point pleasant register, if I remember ring and 85 00:05:55,560 --> 00:06:00,240 Speaker 3: often you know, being a professional investigative reporter, you know 86 00:06:00,320 --> 00:06:04,760 Speaker 3: that you don't want to include yourself and your reports. Yeah, 87 00:06:04,960 --> 00:06:09,239 Speaker 3: in this case, she did. Once she spoke with Lauren Coleman, 88 00:06:09,480 --> 00:06:13,440 Speaker 3: and Lauren Coleman was writing a book about it, and 89 00:06:13,920 --> 00:06:22,200 Speaker 3: she shared her very pretty intense dream that she had 90 00:06:22,240 --> 00:06:25,960 Speaker 3: about her experience as far as what she saw. And 91 00:06:27,279 --> 00:06:29,440 Speaker 3: that was something really interesting because, like I said before, 92 00:06:29,480 --> 00:06:31,279 Speaker 3: that normally reporters don't do that. 93 00:06:32,760 --> 00:06:34,560 Speaker 2: Yeah, I guess it would have been hard for anybody 94 00:06:34,720 --> 00:06:37,760 Speaker 2: who had any of those experiences, either seeing Mothman or 95 00:06:37,800 --> 00:06:41,080 Speaker 2: having the dreams of people drowning or indrid colder than 96 00:06:41,120 --> 00:06:43,559 Speaker 2: men in black things that also happened in and around 97 00:06:43,600 --> 00:06:48,040 Speaker 2: the Mothman phenomena, it'd be hard pressed to figure, Ah, well, 98 00:06:48,120 --> 00:06:50,080 Speaker 2: here's what's going to happen. That bridge is going to collapse. 99 00:06:50,720 --> 00:06:53,360 Speaker 2: But there is an example you have in your book 100 00:06:54,560 --> 00:06:56,600 Speaker 2: that it did seem to be a more specific kind 101 00:06:56,600 --> 00:06:59,400 Speaker 2: of a warning, and that's about Chernobyl share with us 102 00:06:59,640 --> 00:07:02,520 Speaker 2: be kind of things that people were thinking and feeling 103 00:07:02,680 --> 00:07:07,120 Speaker 2: and imagining leading up to the Chernobyl disaster. Yeah. 104 00:07:07,320 --> 00:07:10,200 Speaker 3: So, and that's one of those other things I threw 105 00:07:10,240 --> 00:07:12,360 Speaker 3: in there a while ago. As far as the difference 106 00:07:12,400 --> 00:07:16,040 Speaker 3: between skeptic and cynic, so I kind of always use 107 00:07:17,440 --> 00:07:21,000 Speaker 3: a continuum way. For the far left is a true believer. 108 00:07:21,120 --> 00:07:23,760 Speaker 3: No matter what you tell this person, they're going to 109 00:07:23,840 --> 00:07:28,480 Speaker 3: believe the magnificent event, whatever that is, the supernatural event, 110 00:07:28,720 --> 00:07:31,040 Speaker 3: you can't talk about it. Then on the other side, 111 00:07:31,080 --> 00:07:33,640 Speaker 3: you had the cynic that doesn't believe in anything and 112 00:07:33,760 --> 00:07:36,440 Speaker 3: rolls their eyes as soon as you bring it up. Well, 113 00:07:36,520 --> 00:07:38,640 Speaker 3: a skeptic is going to float around there in the 114 00:07:38,640 --> 00:07:41,920 Speaker 3: middle of someplace based on the evidence provided, based on 115 00:07:41,960 --> 00:07:52,560 Speaker 3: the experience provided, and contemporary psychologists and psychiatrists and most 116 00:07:52,640 --> 00:07:56,760 Speaker 3: people that study human behavior are going to say, in 117 00:07:56,800 --> 00:08:01,000 Speaker 3: a case like Chernobyl, most of those people were very 118 00:08:01,040 --> 00:08:06,240 Speaker 3: scared working there. You know, it was a pretty scary place, 119 00:08:06,280 --> 00:08:09,800 Speaker 3: thinking about what you're dealing with, the heat that you're 120 00:08:09,840 --> 00:08:13,239 Speaker 3: dealing with, and the fact that this equipment didn't always 121 00:08:13,280 --> 00:08:16,840 Speaker 3: function the way it did. But in the back of 122 00:08:16,840 --> 00:08:21,640 Speaker 3: their mind, like in the Aberfin coal disaster, everybody knew 123 00:08:21,680 --> 00:08:25,160 Speaker 3: that there was some there was problems, and so you 124 00:08:25,200 --> 00:08:29,280 Speaker 3: could say contemporarily that when these people would go to sleep, 125 00:08:29,400 --> 00:08:32,160 Speaker 3: they would have dreams about these things that they were 126 00:08:32,160 --> 00:08:37,000 Speaker 3: worrying about all day long. But with Chernobyl, the thing 127 00:08:37,040 --> 00:08:40,360 Speaker 3: that was interesting is much like Makman, there's a large 128 00:08:41,000 --> 00:08:46,600 Speaker 3: black creature. In some cases they talk about having red 129 00:08:46,640 --> 00:08:53,160 Speaker 3: eyes being in around that area and very prominent in 130 00:08:53,240 --> 00:09:00,360 Speaker 3: the plume once the reactor actually exploded, and so that 131 00:09:00,760 --> 00:09:05,400 Speaker 3: was fascinating. There's several incidents like that, but you're right, 132 00:09:05,480 --> 00:09:07,559 Speaker 3: the Turnover one's probably the closest. 133 00:09:08,559 --> 00:09:11,199 Speaker 2: If I were to see a giant mock looking thing 134 00:09:11,240 --> 00:09:14,480 Speaker 2: with red eyes, dark black, you know, flying around to 135 00:09:14,520 --> 00:09:16,920 Speaker 2: the sky over me, you know, I'm not sure how 136 00:09:16,920 --> 00:09:19,600 Speaker 2: to react. My my reaction might be I'm staying home 137 00:09:19,640 --> 00:09:21,120 Speaker 2: for a couple of days. I'm not going anywhere, and 138 00:09:21,160 --> 00:09:23,439 Speaker 2: my luck would be a plane crashes into my house. 139 00:09:24,080 --> 00:09:27,920 Speaker 3: Sure, yeah, And in this case, I have to think 140 00:09:27,960 --> 00:09:29,280 Speaker 3: about it in both cases. 141 00:09:29,320 --> 00:09:29,640 Speaker 1: All right. 142 00:09:29,720 --> 00:09:34,800 Speaker 3: So in the case of the Silver Bridge, you're sitting 143 00:09:34,840 --> 00:09:38,360 Speaker 3: there and the traffic is completely backed up on this 144 00:09:38,480 --> 00:09:41,280 Speaker 3: bridge that was never made to hold this amount of 145 00:09:41,679 --> 00:09:45,400 Speaker 3: cars that you know, it's almost a forty year old bridge, 146 00:09:45,440 --> 00:09:48,160 Speaker 3: so cars have changed, the weight of cars have changed. 147 00:09:48,640 --> 00:09:51,920 Speaker 3: And then it's Christmas and everybody's trying to get get 148 00:09:51,960 --> 00:09:56,640 Speaker 3: home and traffic lights aren't working. As efficiently as they 149 00:09:56,679 --> 00:09:59,280 Speaker 3: should be, sort of backs traffic up all the way 150 00:09:59,280 --> 00:10:02,640 Speaker 3: across the bridgedge. And the design of the bridge was 151 00:10:02,679 --> 00:10:06,600 Speaker 3: bad to begin with the cable because I mean, I mean, 152 00:10:06,640 --> 00:10:09,920 Speaker 3: it spans two thousand feet over two thousand feet across there, 153 00:10:11,120 --> 00:10:14,880 Speaker 3: and it's not put together by you know, solid cables. 154 00:10:14,960 --> 00:10:18,960 Speaker 3: It's put together basically like chain links. They're not chained, 155 00:10:19,000 --> 00:10:24,520 Speaker 3: but they're a type of couple that is designed to flex, 156 00:10:25,160 --> 00:10:29,080 Speaker 3: and it basically has a pivot point on that and 157 00:10:29,200 --> 00:10:32,280 Speaker 3: one of the pivot points under that weight snapped and 158 00:10:33,000 --> 00:10:35,440 Speaker 3: that's that was a really unfortunate thing about the design 159 00:10:35,480 --> 00:10:39,400 Speaker 3: of this bridge is any one thing would have brought 160 00:10:39,440 --> 00:10:41,920 Speaker 3: that bridge down. Most of the most bridges the way 161 00:10:41,920 --> 00:10:44,760 Speaker 3: they'll go, you know, just one failure point that's not 162 00:10:44,800 --> 00:10:46,440 Speaker 3: going to bring the whole thing down. But in this 163 00:10:46,559 --> 00:10:50,160 Speaker 3: case it did. And when this is happening is when 164 00:10:50,280 --> 00:10:54,600 Speaker 3: some people said that they saw mofman kind of hovering 165 00:10:54,640 --> 00:10:59,960 Speaker 3: around out there watching, so they kind of leave me 166 00:11:00,080 --> 00:11:02,600 Speaker 3: away from that he was trying to warn us. Because 167 00:11:02,600 --> 00:11:05,040 Speaker 3: he was trying to warn us, he just swoop around 168 00:11:05,120 --> 00:11:07,240 Speaker 3: get everybody's attention. But in this case, the way it 169 00:11:07,320 --> 00:11:09,959 Speaker 3: was described as he's kind of back off of a 170 00:11:10,000 --> 00:11:13,439 Speaker 3: little bit up in the air and watching and as 171 00:11:13,480 --> 00:11:16,679 Speaker 3: a witness seeing all this happen, probably the last thing 172 00:11:16,760 --> 00:11:20,960 Speaker 3: you're thinking of is paying more attention to him, right, 173 00:11:21,640 --> 00:11:25,640 Speaker 3: you know, people falling in in the water and just 174 00:11:26,240 --> 00:11:28,560 Speaker 3: all of that just horrible. 175 00:11:30,080 --> 00:11:32,360 Speaker 2: There's an example you use in the book what you 176 00:11:32,480 --> 00:11:35,160 Speaker 2: call divine intervention, which sort of the flip side of 177 00:11:35,200 --> 00:11:39,400 Speaker 2: these terrible things happening. Maybe it's coincidence, synchronicity, but there's 178 00:11:39,440 --> 00:11:45,040 Speaker 2: an example you use from March nineteen fifty and Beatrice, Nebraska, 179 00:11:45,240 --> 00:11:47,840 Speaker 2: at a church, the choir is supposed to get together 180 00:11:48,400 --> 00:11:52,640 Speaker 2: and have a practice session share that story of what happened. 181 00:11:53,720 --> 00:11:58,000 Speaker 3: Yeah, so that's one of the really really interesting ones. 182 00:11:58,120 --> 00:12:02,360 Speaker 3: And like I said, from a real side from somebody 183 00:12:02,400 --> 00:12:04,800 Speaker 3: that I try to put my cases together, write my 184 00:12:04,920 --> 00:12:09,120 Speaker 3: cases in a way that would be presentable to a 185 00:12:09,160 --> 00:12:13,400 Speaker 3: grand jury. So whenever I do a paranormal case, that's 186 00:12:13,440 --> 00:12:16,160 Speaker 3: my goal is would I be embarrassed to walk into 187 00:12:16,200 --> 00:12:19,199 Speaker 3: a grand jury and share this information with them. In 188 00:12:19,200 --> 00:12:23,920 Speaker 3: this particular case nineteen fifties, and that was the West 189 00:12:24,200 --> 00:12:30,160 Speaker 3: End Baptist Church in Beatrice, Nebraskan, and that night the 190 00:12:30,720 --> 00:12:33,600 Speaker 3: choir of the church was supposed to practice at seven 191 00:12:33,640 --> 00:12:39,000 Speaker 3: point fifteen. So I can't remember what his name was. 192 00:12:39,040 --> 00:12:42,880 Speaker 3: The preacher of the church around four o'clock or so 193 00:12:43,640 --> 00:12:48,880 Speaker 3: fires up the furnace and then locks up the church 194 00:12:48,920 --> 00:12:51,200 Speaker 3: and heads home. He wants to heat heat the furnace up, 195 00:12:51,400 --> 00:12:53,400 Speaker 3: eat the church up, so the when the choir is 196 00:12:53,440 --> 00:12:56,440 Speaker 3: there that you know they'd be comfortable, and they're supposed 197 00:12:56,440 --> 00:13:00,000 Speaker 3: to be there seven to fifteen. Well, nobody show us. 198 00:13:00,679 --> 00:13:03,520 Speaker 3: Not a single one of the people in the choir 199 00:13:03,880 --> 00:13:07,440 Speaker 3: showed up, and they had afterward they were asked later. 200 00:13:08,400 --> 00:13:14,439 Speaker 3: Everybody had different reasons why, you know, some people were 201 00:13:14,720 --> 00:13:17,199 Speaker 3: late making dinner, some people just didn't feel like it. 202 00:13:17,320 --> 00:13:19,880 Speaker 3: Some people were watching a TV program and they it 203 00:13:20,000 --> 00:13:23,520 Speaker 3: went long. But they were supposed to be there seven fifteen. 204 00:13:23,520 --> 00:13:31,000 Speaker 3: At seven five, the entire church exploded. And the odds 205 00:13:31,280 --> 00:13:32,920 Speaker 3: and that's what I look at. A lot of times 206 00:13:32,960 --> 00:13:36,120 Speaker 3: people say, well, that's miraculous. Well they kind of the 207 00:13:36,160 --> 00:13:39,640 Speaker 3: definition of miraculous is one in a million. So if 208 00:13:39,640 --> 00:13:41,480 Speaker 3: it was a one in a million thing, that was 209 00:13:41,520 --> 00:13:47,000 Speaker 3: a miraculous thing, and you could interpret it as you know, 210 00:13:47,200 --> 00:13:50,680 Speaker 3: a divine intervention thing. And for the fact that not 211 00:13:50,760 --> 00:13:54,160 Speaker 3: a single person from the choir showed up when they 212 00:13:54,160 --> 00:13:58,240 Speaker 3: were supposed to, and that the whole church was leveled 213 00:13:58,440 --> 00:14:03,559 Speaker 3: due to the natural gas explosion. That everybody in town 214 00:14:03,679 --> 00:14:05,920 Speaker 3: heard every I mean, it was, it was, it was, 215 00:14:06,720 --> 00:14:09,880 Speaker 3: It was serious news at the time. It was just 216 00:14:10,000 --> 00:14:12,079 Speaker 3: it's a miraculous, miraculous case. 217 00:14:12,760 --> 00:14:15,560 Speaker 2: Yeah, you just think that they must have been stunned 218 00:14:15,600 --> 00:14:17,520 Speaker 2: when they realized what had happened, and that all of 219 00:14:17,520 --> 00:14:20,240 Speaker 2: them had a different reason for not being there. It's 220 00:14:20,280 --> 00:14:22,320 Speaker 2: not really an inner voice that told them not to be. 221 00:14:22,360 --> 00:14:24,800 Speaker 2: There were a circumstance and. 222 00:14:24,880 --> 00:14:27,680 Speaker 3: All of us have experienced that kind of thing where 223 00:14:27,840 --> 00:14:31,960 Speaker 3: you know, let's say a car collision happens in front 224 00:14:32,000 --> 00:14:36,440 Speaker 3: of us or behind us, and you start thinking, Wow, 225 00:14:37,200 --> 00:14:41,080 Speaker 3: if I had not had that conversation, you know, longer 226 00:14:41,120 --> 00:14:43,520 Speaker 3: than what I wanted it to be before I got 227 00:14:43,520 --> 00:14:46,480 Speaker 3: into my car, I would have been right at that spote. 228 00:14:46,520 --> 00:14:48,000 Speaker 3: I would have been in the middle of that collision 229 00:14:48,080 --> 00:14:51,320 Speaker 3: or vice versa. You know, the could be light later 230 00:14:52,880 --> 00:14:55,600 Speaker 3: and we we have that happened, But to have it 231 00:14:55,680 --> 00:15:00,760 Speaker 3: happened to multiple people of one single incident, is it 232 00:15:00,960 --> 00:15:03,680 Speaker 3: just makes you like I said that those two words, 233 00:15:03,720 --> 00:15:04,320 Speaker 3: what if. 234 00:15:05,480 --> 00:15:09,200 Speaker 2: Well, maybe Reverend Walter Klymple was a slave driver, cracking 235 00:15:09,200 --> 00:15:12,080 Speaker 2: the whip, making his choir practice too much, and everybody 236 00:15:12,120 --> 00:15:13,480 Speaker 2: just got tired of it and didn't show up. 237 00:15:13,680 --> 00:15:16,760 Speaker 3: I'm just kidding, right, could have been you know, you 238 00:15:16,760 --> 00:15:21,320 Speaker 3: don't know what the mechanism of this thing is. 239 00:15:22,320 --> 00:15:24,720 Speaker 2: You do get into the butterfly effect in the book, 240 00:15:24,760 --> 00:15:26,680 Speaker 2: and I think it's a good fit because you know, 241 00:15:26,760 --> 00:15:29,880 Speaker 2: as you're saying there, you know, a car accident, you 242 00:15:29,920 --> 00:15:31,640 Speaker 2: could have been in it if you hadn't left the 243 00:15:31,640 --> 00:15:35,760 Speaker 2: house one minute earlier or later. The butterfly effect can 244 00:15:35,840 --> 00:15:39,240 Speaker 2: have profound effects. Something very simple and tiny and little 245 00:15:39,880 --> 00:15:42,280 Speaker 2: has profound effects all over the world. I mean that's 246 00:15:42,360 --> 00:15:47,160 Speaker 2: not an exaggeration. It can be that way, right, Yeah. 247 00:15:47,360 --> 00:15:53,000 Speaker 3: And you know, with the popularity of The Twister, the 248 00:15:54,880 --> 00:15:57,880 Speaker 3: movie that just came out a couple of months ago, 249 00:15:58,960 --> 00:16:04,800 Speaker 3: and when people are looking, you don't know what effects 250 00:16:05,200 --> 00:16:08,760 Speaker 3: that came. They came out of a meteorologist, uh uh. 251 00:16:08,800 --> 00:16:12,120 Speaker 3: And Edward lorenz Uh coined that back in that team 252 00:16:12,160 --> 00:16:16,760 Speaker 3: the seventies, and you know, his whole thing was any 253 00:16:16,880 --> 00:16:21,400 Speaker 3: kind of disturbance in the air, sims ripples just like 254 00:16:22,520 --> 00:16:26,400 Speaker 3: a pebble in a pond. It is going to affect someplace. 255 00:16:26,760 --> 00:16:29,480 Speaker 3: We just don't know what the magnitude of that effect 256 00:16:29,600 --> 00:16:30,320 Speaker 3: is going to be. 257 00:16:32,400 --> 00:16:35,680 Speaker 1: Listen to more Coast to Coast AM every weeknight at 258 00:16:35,720 --> 00:16:38,640 Speaker 1: one a m. Eastern and go to Coast to coastam 259 00:16:38,680 --> 00:16:39,760 Speaker 1: dot com for more