WEBVTT - How Do You Hold Fellow Believers Accountable?

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<v Speaker 1>If you're a human, you qualify you're a hypocrite. What's up, everybody,

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<v Speaker 1>Welcome back to the podcast. Thanks for being here. My

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<v Speaker 1>name is Granger and this is episode two twenty four.

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<v Speaker 1>If you've been here for a long time and you've

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<v Speaker 1>seen this podcast evolve over the years, welcome back. If

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<v Speaker 1>you're brand new, I'm glad you made it. What we

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<v Speaker 1>do here is we answer your questions. You could email

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<v Speaker 1>me podcast at grangersmith dot com. Just walk through it casual,

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<v Speaker 1>like we're sitting at dinner, like we're sitting around a campfire,

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<v Speaker 1>like we're riding in a truck. You asked me a question,

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<v Speaker 1>I don't have any notes in front of me, and

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<v Speaker 1>we just kind of walk through it like two friends.

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<v Speaker 1>First question here comes from Katie says, Hey, Granger, I've

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<v Speaker 1>loved your book and gained so much wisdom and perspective

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<v Speaker 1>from reading it. I'm reaching out because, similar to y'all,

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<v Speaker 1>we've had challenges conceiving. We're so grateful to have two beautiful,

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<v Speaker 1>healthy daughters who were conceived easily. We always wanted a

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<v Speaker 1>third child, but it has not been possible, even with

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<v Speaker 1>initial interventions. I U I. We are now faced with

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<v Speaker 1>the choice of moving into IVF or making peace without

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<v Speaker 1>a third child. I'm really struggling with this decision and

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<v Speaker 1>feel as if a third child is not God's will

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<v Speaker 1>for us. Therefore, if we pursue IVF, are we going

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<v Speaker 1>against God's will. It's this all a lesson to be

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<v Speaker 1>grateful for the incredible gifts we've already been given versus

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<v Speaker 1>wanting more. I would love your perspective in how to

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<v Speaker 1>think about and pray about this big decision. I've loved

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<v Speaker 1>watching your story unfold in the past year, and it's

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<v Speaker 1>so inspiring to see you embrace your god giving purpose.

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<v Speaker 1>Thank you, Katie Hey, Katie Hey, thanks for your question.

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<v Speaker 1>Thanks for emailing. It's a great one. I love the

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<v Speaker 1>way you're thinking through these things. And partly what I

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<v Speaker 1>do on this podcast is is not to tell people

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<v Speaker 1>I'm right. That's not my goal. My goal is to

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<v Speaker 1>to help people think through a logical question with a

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<v Speaker 1>biblical worldview. Really, like, if that was a subtitle, this

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<v Speaker 1>podcast would be helping people like you think through common

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<v Speaker 1>problems with a biblical worldview, right, And it's so it's not.

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<v Speaker 1>It's not helping you get the answer right. There's a

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<v Speaker 1>difference between helping you get the answer and just helping

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<v Speaker 1>you with the starting point of thinking through it. That's

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<v Speaker 1>all that I hope to provide. I hope to be

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<v Speaker 1>that kind of encouragement because otherwise I'm not always right.

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<v Speaker 1>You know, I'm not gonna I'm not gonna sit here

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<v Speaker 1>and tell you here's the right answer, but I gonna

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<v Speaker 1>tell you I could tell you here's how we should

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<v Speaker 1>be thinking about this. So first of all, I don't

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<v Speaker 1>I don't want to over spiritualize anything in life. If

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<v Speaker 1>you've heard me before, I think think we should always

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<v Speaker 1>have caution in over spiritualizing, meaning I don't want to

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<v Speaker 1>look at this and go God is trying to tell

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<v Speaker 1>me an answer about a third child. He's sending me

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<v Speaker 1>a message in a bottle. But I'm not quite sure

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<v Speaker 1>how to how to decipher this foreign language that God

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<v Speaker 1>has now sent me. It's like, no, he didn't send

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<v Speaker 1>you a magic language that you need to decipher that

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<v Speaker 1>came through the clouds or the bottle in the ocean,

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<v Speaker 1>or there's like billboards and you're seeing certain letters and

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<v Speaker 1>if you add up the letters, subtract them with the

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<v Speaker 1>dream that you had last night, plus your husband just

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<v Speaker 1>now had a revelation at work from his boss who

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<v Speaker 1>says his favorite movie is this. And if you take

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<v Speaker 1>that title and the middle word in that title is this,

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<v Speaker 1>and guess how long the movie is. It's one hour

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<v Speaker 1>and twenty one minutes long. All this comes together and

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<v Speaker 1>says God is trying to tell us. It's like, come on, y'all.

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<v Speaker 1>I mean, let's not do this. It's not biblical. And

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<v Speaker 1>then it's just not logical. It's not rational. Do you

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<v Speaker 1>think God Creator would give you some kind of morse

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<v Speaker 1>code that you need to set out and decipher like

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<v Speaker 1>you're living in the movie National Treasure. No, it's just so,

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<v Speaker 1>that's what I mean. I overdid that whole thing. But

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<v Speaker 1>I just don't want us to overspiritualize, because then that

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<v Speaker 1>is just not Christianity. God is a God who speaks,

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<v Speaker 1>and he's a God who speaks clearly and definitively, and

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<v Speaker 1>he speaks through his son and his ever living, breathing

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<v Speaker 1>Word of God. The Bible right in the beginning he

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<v Speaker 1>spoke through the prophets, and in the last days he

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<v Speaker 1>spoke through the Sun. That's what the Bible says, the

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<v Speaker 1>son Jesus. So we know what God's intentions are through

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<v Speaker 1>reading the Bible, and we can't make that too complicated.

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<v Speaker 1>So with all I said, what I just said, let's

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<v Speaker 1>take that and then pour that on top of this question. Right,

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<v Speaker 1>Your question is there's a couple of them. Are we

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<v Speaker 1>going against God's will to pursue IVF. Let's start with

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<v Speaker 1>that one. You said, we're now faced with the choice

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<v Speaker 1>moving into IVF or making peace without a third child.

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<v Speaker 1>In fact, let's start there, because that's not your final option.

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<v Speaker 1>That's not where the book closes. Because you've said you've

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<v Speaker 1>said nothing about adoption, And I think adoption is a

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<v Speaker 1>beautiful thing. In fact, I think it's something that all

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<v Speaker 1>of us should consider. I think it's a calling that

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<v Speaker 1>all of us should be praying through and praying for.

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<v Speaker 1>Don't close the door to all the children in your

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<v Speaker 1>family just because it's not biologically possible. We should always

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<v Speaker 1>be praying and thinking and asking, saying, God, if there's

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<v Speaker 1>another baby in this world that needs our house. Lord,

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<v Speaker 1>opened my heart to that, open my eyes to that.

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<v Speaker 1>I am your servant on this or that's all I am. Lord.

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<v Speaker 1>Let me be your servant. Let me be available to

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<v Speaker 1>you God, to serve you to your needs. If there

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<v Speaker 1>is another baby out there, we'll take it right. I

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<v Speaker 1>want that to be part of this discussion. I want

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<v Speaker 1>that to be part of your question, and I hope

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<v Speaker 1>that it is, and that's why I said it that way.

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<v Speaker 1>So then we move on to the second part of

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<v Speaker 1>the question. If we pursue IVF, are we going against

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<v Speaker 1>God's will? That's a complicated question from a dad who's

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<v Speaker 1>been through IVF. The decision that Amber and I made

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<v Speaker 1>according to God's will. Once again, we can understand his

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<v Speaker 1>will by reading the Bible, and it's not hard. There

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<v Speaker 1>are many dangers and evils in IVF, and part of

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<v Speaker 1>it is. One of the things is the fact that

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<v Speaker 1>you have all these embryo leftover ethically, morally, biblically, what

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<v Speaker 1>do we do with the extra embryos that are made

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<v Speaker 1>Lord willing? That's something you have to wrestle with. Now.

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<v Speaker 1>IVF is science. God is science, so that like science,

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<v Speaker 1>does not go against God. He's the creator. He made science,

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<v Speaker 1>like science exists because God exists. We can't. We have

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<v Speaker 1>to reconcile that we can't go well, these two things,

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<v Speaker 1>this is science and this is God, so they don't

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<v Speaker 1>go together. That's absolute garbage. God is science. God created science,

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<v Speaker 1>just like he created art in music and mathematics. You know,

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<v Speaker 1>he is a creator. He is the great intelligent designer.

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<v Speaker 1>Of course he is science. So so in a way

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<v Speaker 1>God is behind IVF listen, long story. But in my

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<v Speaker 1>book Like a River, the way that this, the way

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<v Speaker 1>I had a better understanding about this idea is in

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<v Speaker 1>terms of gardening, right, And Lincoln asked me, he said, Dad,

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<v Speaker 1>does God make all the trees and man makes some

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<v Speaker 1>of the trees. And he's thinking, because we plant trees,

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<v Speaker 1>like we go to the nursery, right, and we buy

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<v Speaker 1>a seed, or we buy a tree and we plant it,

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<v Speaker 1>and then there's the wild trees that live in the forest.

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<v Speaker 1>And in his mind at the time when he said

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<v Speaker 1>it was like seven years old, six years old. So

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<v Speaker 1>it's like he's thinking, God makes those wild ones in

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<v Speaker 1>the forest. But then there's also the ones that man

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<v Speaker 1>makes out of seed. And I had to correct him

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<v Speaker 1>in that and say, no, buddy, God makes all the trees.

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<v Speaker 1>Sometimes man plants the seed, right, So that's the difference.

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<v Speaker 1>God makes all the trees. It's the same thing with babies.

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<v Speaker 1>And through the new technology, the new science of IVF,

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<v Speaker 1>God makes all the babies. God ordains all the babies.

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<v Speaker 1>There is no baby born without the hand of God

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<v Speaker 1>all over it. And there's no baby that's not born

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<v Speaker 1>without the hand over that from God. God either allows

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<v Speaker 1>it or he doesn't. He ordains it, or he doesn't.

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<v Speaker 1>He wills it, or he doesn't, including IVF, including all

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<v Speaker 1>of science, because that's who he is. But in the

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<v Speaker 1>case of IVF, God makes all the babies. But sometimes

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<v Speaker 1>man plants the seed. That's the case with IVF, and

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<v Speaker 1>that's the case with buying a tree at a nursery,

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<v Speaker 1>or buying a seed of a vegetable of a tomato

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<v Speaker 1>plant at the nursery instead of the wild one grilling. Okay,

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<v Speaker 1>so you have to reconcile that. You have to pray

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<v Speaker 1>through that. What are the evils that come with that?

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<v Speaker 1>What are the evils? And one of the things is

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<v Speaker 1>too many embryos? Are you willing? This is this is

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<v Speaker 1>the decision Amber and I had to make. Are we

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<v Speaker 1>willing to implant all of the embryos so that none

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<v Speaker 1>go to waste, none go to science or another family

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<v Speaker 1>or research or the trash. Ambers said, I will take

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<v Speaker 1>all of the embryos it just so happens we were

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<v Speaker 1>only left in the end with one another, just clear

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<v Speaker 1>distinct piece of evidence of God's providence. We were only

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<v Speaker 1>left with one in the end, and it ended up

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<v Speaker 1>being our baby, Maverick. Are you willing to reconcile that?

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<v Speaker 1>And then the last part of this says, is this

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<v Speaker 1>all a lesson to be grateful for the incredible gifts

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<v Speaker 1>were already given versus wanting more? Once again, this goes

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<v Speaker 1>back to overspiritualizing a fundamental biblical concept. So you're wondering,

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<v Speaker 1>is this God? Is God showing me through this spiritual

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<v Speaker 1>story that He's created around me that this is really

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<v Speaker 1>all of this really is a setup so that I

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<v Speaker 1>will just be grateful for what I've already been given

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<v Speaker 1>instead of wanting more. Maybe that's what God's doing. It's like,

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<v Speaker 1>hold up, pause, take a break. Here's where Katie. I'm

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<v Speaker 1>not at all blaming you, but this is where like

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<v Speaker 1>strange nominal Christianity starts creeping in the idea. Think about this,

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<v Speaker 1>Let me rephrase it for you, let me say it

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<v Speaker 1>in another way. God sees all the things that happened

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<v Speaker 1>in your life, and sometimes rarely he intervenes with something

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<v Speaker 1>that is supposed to make you grateful for what you've

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<v Speaker 1>been given and not wanting more. Or are we always

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<v Speaker 1>supposed to understand that reality when we read through the Bible,

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<v Speaker 1>when we read through the teachings of the Gospels, do

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<v Speaker 1>we not always get that feeling from Jesus that he's

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<v Speaker 1>trying to tell us be grateful now, don't worry about tomorrow.

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<v Speaker 1>When we hear the teachings of the apostle Paul, when

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<v Speaker 1>he says I have learned to be content in all situations,

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<v Speaker 1>he said all situations. Not I have learned to be

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<v Speaker 1>content because of this one time. God gave me this

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<v Speaker 1>scenario that played out, and that all he wanted me

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<v Speaker 1>to see was how to be content. No, he says,

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<v Speaker 1>all situations. So that's just a given, Katie, that you

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<v Speaker 1>should be grateful for the gifts that you've already been

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<v Speaker 1>given in versus wanting more all the time. That's the

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<v Speaker 1>essence of being a Christian. So take that as just

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<v Speaker 1>a big unbreather, a thought that's difficult to grasp, but

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<v Speaker 1>you have to lean into that, not because of some

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<v Speaker 1>magical situation that's popped into your life. You could use

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<v Speaker 1>these situations absolutely but fundamentally that just should always be

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<v Speaker 1>taken in the background. Be grateful for what I have now,

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<v Speaker 1>whether it's fifty children or one child, or if you

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<v Speaker 1>lose the last one you got, be grateful for what

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<v Speaker 1>you have, not because of a certain scenario, but because

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<v Speaker 1>that's what you're called to be as a believer. I

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<v Speaker 1>think I think I have run this question pretty much

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<v Speaker 1>into the ground, and I hope that that's helpful for you, Katie.

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<v Speaker 1>I still remember whenever I started grangersmith dot com, whenever

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<v Speaker 1>that website was brand new. That was twenty six years ago.

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<v Speaker 1>Can you even believe that it's been so long? And

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<v Speaker 1>I had maybe an online store, I don't know. I

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<v Speaker 1>don't know how I possibly sold it anything. I don't

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<v Speaker 1>know why anyone would care. But I did have a

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<v Speaker 1>few T shirts and some CDs in my apartment kitchen,

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<v Speaker 1>and then either me or my mom would mail those out.

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<v Speaker 1>Sometimes I would say, hey, Mom, there's there's a T

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<v Speaker 1>shirt that sold last week. Now that really that is

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<v Speaker 1>the ancestor of EE dot com. Really, I mean that's

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<v Speaker 1>where EE Apparel started. I know we say that it

0:14:21.880 --> 0:14:25.200
<v Speaker 1>was founded in twenty eleven, but really, if you go

0:14:25.280 --> 0:14:27.080
<v Speaker 1>back to when I was a country artist. It goes

0:14:27.120 --> 0:14:29.080
<v Speaker 1>all the way back to like two thousand and two.

0:14:30.160 --> 0:14:32.520
<v Speaker 1>I would say that the number one way that we

0:14:32.640 --> 0:14:37.200
<v Speaker 1>started managing orders in an efficient way when we started

0:14:37.200 --> 0:14:41.800
<v Speaker 1>gaining popularity around the country was with Shopify. Because we

0:14:41.840 --> 0:14:44.320
<v Speaker 1>didn't know coming from those old days, we didn't know

0:14:44.360 --> 0:14:48.520
<v Speaker 1>how to sell e commerce and how to take orders

0:14:48.560 --> 0:14:51.160
<v Speaker 1>and how to do that efficiently. But that's where Shopify

0:14:51.240 --> 0:14:53.520
<v Speaker 1>came in and changed the game for us. And it's

0:14:53.560 --> 0:14:57.160
<v Speaker 1>so easy all because I use Shopify. Shopify is the

0:14:57.200 --> 0:15:00.000
<v Speaker 1>global commerce platform that allows you to sell it every

0:15:00.040 --> 0:15:02.760
<v Speaker 1>stage of your business, from the launch your own online

0:15:02.760 --> 0:15:06.200
<v Speaker 1>shop stage to the first real life store stage, all

0:15:06.240 --> 0:15:08.640
<v Speaker 1>the way till did we just hit a whole bunch

0:15:08.640 --> 0:15:11.200
<v Speaker 1>of orders stage? Shopify is there to help you grow.

0:15:11.520 --> 0:15:14.600
<v Speaker 1>It doesn't matter if you're selling outdoor apparel like we do,

0:15:15.160 --> 0:15:19.280
<v Speaker 1>or candles or scented soaps, whatever you're selling, Shopify is

0:15:19.280 --> 0:15:22.080
<v Speaker 1>going to help you sell everywhere. From their all in

0:15:22.160 --> 0:15:25.560
<v Speaker 1>one e commerce platform to their in person pos system.

0:15:26.080 --> 0:15:29.760
<v Speaker 1>Wherever and whatever you're selling, Shopify has got you covered.

0:15:30.080 --> 0:15:33.240
<v Speaker 1>Shopify helps turn your browsers into buyers with the Internet's

0:15:33.280 --> 0:15:36.840
<v Speaker 1>best converting checkout thirty six percent better on average compared

0:15:36.880 --> 0:15:40.280
<v Speaker 1>to other leading commerce platforms, sell more with less effort

0:15:40.280 --> 0:15:43.960
<v Speaker 1>thanks to Shopify Magic, your AI powered all star. It's

0:15:44.000 --> 0:15:46.680
<v Speaker 1>not just EEE Apparel, and it's not just Grangersmith dot

0:15:46.680 --> 0:15:49.760
<v Speaker 1>com and ee dot com that's been using Shopify and

0:15:49.800 --> 0:15:52.760
<v Speaker 1>sees great results from it so that we could focus

0:15:52.840 --> 0:15:56.320
<v Speaker 1>on our creative stuff and not on the techi stuff. No,

0:15:56.480 --> 0:15:59.840
<v Speaker 1>it's not just dus. Shopify powers ten percent of all

0:16:00.320 --> 0:16:03.480
<v Speaker 1>e commerce in the US. It's also in one hundred

0:16:03.480 --> 0:16:07.600
<v Speaker 1>and seventy five countries. Shopify's award winning help is there

0:16:07.600 --> 0:16:10.840
<v Speaker 1>to support your success every step of the way. Because

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<v Speaker 1>businesses that grow grow with Shopify. Sign up for a

0:16:14.200 --> 0:16:17.200
<v Speaker 1>one dollar per month trial period at shopify dot com

0:16:17.200 --> 0:16:21.520
<v Speaker 1>slash Granger all lowercase. Go to shopify dot com slash

0:16:21.560 --> 0:16:23.960
<v Speaker 1>granger right now to grow your business no matter what

0:16:24.080 --> 0:16:29.960
<v Speaker 1>stage you're in Shopify dot Com slash Granger. Next question

0:16:30.040 --> 0:16:32.360
<v Speaker 1>comes from anonymous. It says, Hey, Grainger, I have a

0:16:32.360 --> 0:16:36.960
<v Speaker 1>situation I need advice on regarding my church and pastor's son.

0:16:37.480 --> 0:16:40.080
<v Speaker 1>The pastor's son preaches a sermon every now and then.

0:16:40.520 --> 0:16:44.320
<v Speaker 1>I work with him and notice he makes perverted and

0:16:44.440 --> 0:16:48.200
<v Speaker 1>cruel jokes as well as racist remarks. I have a

0:16:48.240 --> 0:16:52.160
<v Speaker 1>feeling he's a product of raising. I have a feeling

0:16:52.240 --> 0:16:55.400
<v Speaker 1>he's a product of his raising, and that his father,

0:16:55.520 --> 0:16:58.520
<v Speaker 1>the pastor, may be the same way. The son's last sermon,

0:16:58.880 --> 0:17:01.880
<v Speaker 1>he spoke on acting way at church and another way

0:17:01.960 --> 0:17:04.960
<v Speaker 1>at work. He also spoke on how he confronted someone

0:17:05.320 --> 0:17:08.600
<v Speaker 1>we work with about them acting one way at church

0:17:08.600 --> 0:17:10.760
<v Speaker 1>and another way at work, and he told the guy

0:17:10.840 --> 0:17:14.760
<v Speaker 1>that he was going to hell. I found that hypocritical,

0:17:15.760 --> 0:17:18.320
<v Speaker 1>and I don't know how to go about it. Do

0:17:18.359 --> 0:17:20.480
<v Speaker 1>you believe I have the right to hold him accountable

0:17:20.480 --> 0:17:25.600
<v Speaker 1>for this and bring it to his attention concerning considering

0:17:25.880 --> 0:17:28.680
<v Speaker 1>I'm a part of the church. Also, do you recommend

0:17:28.800 --> 0:17:32.359
<v Speaker 1>visiting new churches or staying at my current church? All right, Anonymous,

0:17:32.440 --> 0:17:36.120
<v Speaker 1>thanks for the email. A lot of stuff regarding this

0:17:36.160 --> 0:17:40.680
<v Speaker 1>is serious stuff, and I don't know the whole story,

0:17:40.720 --> 0:17:44.479
<v Speaker 1>and I don't know you, which creates a problem for me.

0:17:44.560 --> 0:17:47.880
<v Speaker 1>Since I don't know you, and I wish I did,

0:17:48.800 --> 0:17:52.480
<v Speaker 1>it makes it more difficult for me to step into

0:17:52.520 --> 0:17:56.600
<v Speaker 1>this situation right off the bat boom. First thing we

0:17:56.680 --> 0:18:03.560
<v Speaker 1>need to understand is, first of all, there's hypocrites in

0:18:03.600 --> 0:18:08.320
<v Speaker 1>the church. You should know that. But there's hypocrites everywhere,

0:18:08.359 --> 0:18:12.520
<v Speaker 1>in every business and every organization, and if you're a human,

0:18:12.640 --> 0:18:15.760
<v Speaker 1>you qualify you're a hypocrite. The only difference should be

0:18:15.920 --> 0:18:18.399
<v Speaker 1>in the church. The only difference is in the Church,

0:18:19.000 --> 0:18:25.000
<v Speaker 1>we know we're hypocrites because we know we're sinners. So

0:18:25.080 --> 0:18:27.720
<v Speaker 1>that's the difference in hypocrites in the Church and hypocrites

0:18:27.720 --> 0:18:30.640
<v Speaker 1>in the world. Hypocrites in the Church at least will

0:18:30.680 --> 0:18:37.200
<v Speaker 1>admit I'm a hypocrite, and we welcome all hypocrites to

0:18:37.280 --> 0:18:41.600
<v Speaker 1>join us on a Sunday morning. You need to understand too,

0:18:41.640 --> 0:18:46.320
<v Speaker 1>that when we judge like this in the Bible, people constantly,

0:18:46.400 --> 0:18:50.359
<v Speaker 1>out of context will throw out don't judge, don't judge,

0:18:50.359 --> 0:18:52.600
<v Speaker 1>don't judge. But what we need to understand is what

0:18:52.640 --> 0:18:55.520
<v Speaker 1>the Bible's saying when it says don't judge, is don't judge,

0:18:55.960 --> 0:18:58.840
<v Speaker 1>or you will be judged by the same measure that

0:18:58.880 --> 0:19:03.000
<v Speaker 1>you're judging, which makes judging. It's actually good. It's a

0:19:03.000 --> 0:19:09.400
<v Speaker 1>good thing to correct and rebuke from scripture patiently, right

0:19:09.720 --> 0:19:14.760
<v Speaker 1>in love. But beware that what you're rebuking, what you're correcting,

0:19:14.880 --> 0:19:18.480
<v Speaker 1>what you're judging, needs to be and demands to be

0:19:19.480 --> 0:19:22.119
<v Speaker 1>judged and correct and rebuked back by the same measure

0:19:22.200 --> 0:19:24.640
<v Speaker 1>to what you're doing. So have you checked yourself? Here's

0:19:24.640 --> 0:19:27.680
<v Speaker 1>my point, Anonymous. Have you checked yourself to see if

0:19:27.680 --> 0:19:29.560
<v Speaker 1>the speck that you're trying to get out of your

0:19:29.560 --> 0:19:33.600
<v Speaker 1>brother's eye is bigger than the log that you have

0:19:33.680 --> 0:19:36.200
<v Speaker 1>in your own eye. So we have to think about

0:19:36.680 --> 0:19:39.879
<v Speaker 1>look at yourself first, look in the mirror first, right,

0:19:40.520 --> 0:19:44.919
<v Speaker 1>how you do it, Anonymous? Like, because that's why I hesitate,

0:19:44.960 --> 0:19:46.760
<v Speaker 1>because I don't know you. Are you just one of

0:19:46.800 --> 0:19:48.720
<v Speaker 1>those people that goes to church And it's like, man,

0:19:48.800 --> 0:19:51.040
<v Speaker 1>that Pastor Son, And I don't like that Pastor Son.

0:19:51.720 --> 0:19:53.840
<v Speaker 1>He just does this and that and says this and that,

0:19:53.880 --> 0:19:56.040
<v Speaker 1>and he crewed jokes all the time. And I think

0:19:56.080 --> 0:19:58.520
<v Speaker 1>it's a product of his raisin. And you know what,

0:19:58.600 --> 0:20:01.919
<v Speaker 1>I think he's probably racist. And you know what, I

0:20:01.960 --> 0:20:05.320
<v Speaker 1>just don't. I think I should go somewhere else. And

0:20:05.320 --> 0:20:08.879
<v Speaker 1>And is that you, because there's a lot of that

0:20:11.080 --> 0:20:13.879
<v Speaker 1>or if I knew you, this would help, or you

0:20:14.040 --> 0:20:17.920
<v Speaker 1>just like sincerely crying for help, and like Granger, Hey,

0:20:18.000 --> 0:20:25.160
<v Speaker 1>I've read first and second Timothy, I've read Titus, Hebrews, Acts,

0:20:25.760 --> 0:20:27.480
<v Speaker 1>all the places in the Bible that give us the

0:20:27.560 --> 0:20:33.719
<v Speaker 1>qualifications for an elder granger. I've gone through these. I

0:20:33.880 --> 0:20:35.359
<v Speaker 1>know what it takes to be an elder or a

0:20:35.359 --> 0:20:38.520
<v Speaker 1>pastor according to the Bible, not according to my own thoughts.

0:20:39.720 --> 0:20:43.720
<v Speaker 1>And this guy's not qualified. And so if that's you,

0:20:44.680 --> 0:20:48.120
<v Speaker 1>and you're truly being faithful and sincere about this out

0:20:48.119 --> 0:20:54.080
<v Speaker 1>of love, then I say, okay. If you have read first,

0:20:54.119 --> 0:20:56.879
<v Speaker 1>second Timothy, Titus, Hebrews Action, and you know all the

0:20:56.920 --> 0:21:00.080
<v Speaker 1>qualifications of an elder, and then you go and and

0:21:00.119 --> 0:21:02.080
<v Speaker 1>then you sit down and you say, can I have

0:21:02.200 --> 0:21:04.600
<v Speaker 1>lunch with your pastor? Or can I grab coffee with

0:21:04.640 --> 0:21:09.480
<v Speaker 1>you and tell you some concerns I have? And if

0:21:09.800 --> 0:21:14.119
<v Speaker 1>your argument is biblically grounded, not your personal opinion, and

0:21:14.160 --> 0:21:19.320
<v Speaker 1>you have evidence with it, then the pastor says, you're wrong.

0:21:19.359 --> 0:21:21.720
<v Speaker 1>This is my son. He's awesome, he's amazing, he's gonna preach.

0:21:22.200 --> 0:21:26.000
<v Speaker 1>And then you go, yes, sir, I just I would

0:21:26.040 --> 0:21:28.320
<v Speaker 1>like to let you know I'm gonna i'd be looking

0:21:28.320 --> 0:21:32.199
<v Speaker 1>for another church. And it's it's this is the concern

0:21:32.280 --> 0:21:35.240
<v Speaker 1>I have. And I hope that this is an encouragement

0:21:35.280 --> 0:21:37.760
<v Speaker 1>to you. From what I see. I don't mean to

0:21:37.800 --> 0:21:39.960
<v Speaker 1>be a burden on your pastor. But I hope that

0:21:40.000 --> 0:21:41.919
<v Speaker 1>this can be an encouragement that what I see in

0:21:42.000 --> 0:21:44.919
<v Speaker 1>scripture is not lining up with what I'm hearing on

0:21:44.960 --> 0:21:48.240
<v Speaker 1>a Sunday morning. And if I'm wrong about that, which

0:21:48.280 --> 0:21:50.080
<v Speaker 1>I might be because I don't know a lot, But

0:21:50.359 --> 0:21:53.119
<v Speaker 1>if I'm wrong about that or about that, then I

0:21:53.160 --> 0:21:55.800
<v Speaker 1>hope you can correct me. And I hope that I could.

0:21:55.920 --> 0:21:57.960
<v Speaker 1>I could come back and this could be my church home.

0:21:58.000 --> 0:22:00.720
<v Speaker 1>But right now I think I'm gonna be looking around

0:22:00.720 --> 0:22:04.679
<v Speaker 1>for another church. So, Anonymous, I think that that's the

0:22:04.680 --> 0:22:07.160
<v Speaker 1>way that you need to go about it, as opposed

0:22:07.200 --> 0:22:10.280
<v Speaker 1>to just disappearing no one ever heard from you. Again,

0:22:10.800 --> 0:22:12.600
<v Speaker 1>if your church is so big that you don't even

0:22:12.640 --> 0:22:14.720
<v Speaker 1>have the ability to sit with your pastor or have

0:22:14.800 --> 0:22:17.520
<v Speaker 1>coffee with him, then that's another problem. Your church is

0:22:17.560 --> 0:22:22.240
<v Speaker 1>too big. The sheep should have access to the shepherd, right,

0:22:23.560 --> 0:22:25.359
<v Speaker 1>What else? What else is going on going on in

0:22:25.400 --> 0:22:30.720
<v Speaker 1>this question? The the perverted, cruel jokes and racist remarks.

0:22:30.760 --> 0:22:34.160
<v Speaker 1>If that's true, you're then you're absolutely right. I don't

0:22:34.160 --> 0:22:38.520
<v Speaker 1>want to sit here and just throw stones and dogpile

0:22:38.600 --> 0:22:40.600
<v Speaker 1>on this thing that I don't know anything about. I

0:22:40.640 --> 0:22:43.720
<v Speaker 1>don't know what you're talking about with perverted, cruel, joke,

0:22:43.800 --> 0:22:45.960
<v Speaker 1>racist remarks. I don't know what that means. I don't

0:22:45.960 --> 0:22:48.840
<v Speaker 1>know what you're I don't know where you're coming from,

0:22:48.960 --> 0:22:51.639
<v Speaker 1>so I can't I can't pile on that. But if

0:22:51.680 --> 0:22:54.000
<v Speaker 1>it's true and that's that really is what's happening, then

0:22:54.080 --> 0:22:58.159
<v Speaker 1>then you're absolutely right. The guy's not qualified. According to

0:22:58.359 --> 0:23:01.160
<v Speaker 1>first Timothy tewond Timothy Titus, he brief's acts, et cetera,

0:23:01.920 --> 0:23:06.480
<v Speaker 1>then he's not qualified. And the last thing, here's the

0:23:06.520 --> 0:23:10.119
<v Speaker 1>last thing I want to say. You briefly mentioned in

0:23:10.119 --> 0:23:13.000
<v Speaker 1>this second paragraph here about he spoke in church about

0:23:13.040 --> 0:23:15.240
<v Speaker 1>acting one way at work and acting with one way

0:23:15.240 --> 0:23:17.199
<v Speaker 1>at church. I don't know what you're talking about, and

0:23:17.240 --> 0:23:19.320
<v Speaker 1>I don't know what he's talking about, but I would

0:23:19.359 --> 0:23:24.520
<v Speaker 1>highly encourage you in everyone listening, to be in a

0:23:24.640 --> 0:23:30.680
<v Speaker 1>church that preaches expositionally, meaning the pastor. And I believe

0:23:30.680 --> 0:23:33.240
<v Speaker 1>I've said this previously in other episodes, but I'll say

0:23:33.240 --> 0:23:36.600
<v Speaker 1>it in every episode because it's that important to find

0:23:36.600 --> 0:23:41.640
<v Speaker 1>a church where your pastor preaches from the Bible, working

0:23:42.200 --> 0:23:46.600
<v Speaker 1>through it with some kind of system where he's working

0:23:46.680 --> 0:23:50.240
<v Speaker 1>through a book in the Bible. And this needs to

0:23:50.240 --> 0:23:52.760
<v Speaker 1>be the majority of the teaching that happens at your

0:23:52.880 --> 0:23:56.639
<v Speaker 1>church on a Sunday. Now there are exceptions to that,

0:23:56.760 --> 0:23:59.080
<v Speaker 1>and there should be. There should be breaks in between

0:23:59.119 --> 0:24:05.359
<v Speaker 1>the books, brief topical messages. I understand that. But the

0:24:05.359 --> 0:24:07.480
<v Speaker 1>majority of the teaching that comes from the pulpit on

0:24:07.480 --> 0:24:11.399
<v Speaker 1>a Sunday morning at any given church should be expositional.

0:24:11.600 --> 0:24:16.720
<v Speaker 1>Meaning the pastor or the preacher is preaching through a book.

0:24:16.880 --> 0:24:23.000
<v Speaker 1>In the Bible, verse by verse, the context of the

0:24:23.040 --> 0:24:27.600
<v Speaker 1>original author is the context that the sermon should be.

0:24:28.359 --> 0:24:32.439
<v Speaker 1>So whatever the original author was writing about, whatever his

0:24:32.720 --> 0:24:36.320
<v Speaker 1>point was, that's the point of the pastor on the

0:24:36.400 --> 0:24:40.320
<v Speaker 1>Sunday morning, not the pastor's own point that he's trying

0:24:40.320 --> 0:24:44.680
<v Speaker 1>to use the Bible to support. There's a big difference

0:24:44.680 --> 0:24:48.760
<v Speaker 1>in that there's a fine line that's actually a massive

0:24:48.800 --> 0:24:51.480
<v Speaker 1>grand canyon if you don't see it right, Because a

0:24:51.520 --> 0:24:55.320
<v Speaker 1>lot of pastors will say, or excuse me, not pastors,

0:24:55.400 --> 0:25:00.119
<v Speaker 1>a lot of churchgoers will say, my church preaches from

0:25:00.160 --> 0:25:04.640
<v Speaker 1>the Bible. And to that I say, well amen. If

0:25:04.640 --> 0:25:06.760
<v Speaker 1>they didn't preach from the Bible, it wouldn't even be

0:25:06.920 --> 0:25:11.959
<v Speaker 1>considered Christian, it would be a ted talk. So, of course,

0:25:13.200 --> 0:25:15.720
<v Speaker 1>but that's not what I'm talking about. Your church preaches

0:25:15.720 --> 0:25:18.119
<v Speaker 1>from the Bible. I get it, of course, it's Christian.

0:25:19.240 --> 0:25:23.800
<v Speaker 1>What I'm talking about is preaching expositionally, is taking, say

0:25:23.840 --> 0:25:30.680
<v Speaker 1>the Book of Mark, and for the next thirty Sundays,

0:25:31.480 --> 0:25:36.800
<v Speaker 1>twenty Sundays, even ten, even fifty whatever, we're going to

0:25:36.840 --> 0:25:40.000
<v Speaker 1>be in the Book of Mark, starting with the beginning,

0:25:40.560 --> 0:25:42.960
<v Speaker 1>and guess where we finish when the when the sermon

0:25:43.119 --> 0:25:47.080
<v Speaker 1>series is over at the end. We're working through systematically,

0:25:47.160 --> 0:25:49.919
<v Speaker 1>or it could be a part, but regardless, you're working

0:25:50.000 --> 0:25:53.439
<v Speaker 1>verse by verse and your your point from the pulpit

0:25:53.640 --> 0:25:58.199
<v Speaker 1>is the point that Mark is making. Okay, then you

0:25:58.200 --> 0:26:01.200
<v Speaker 1>can apply what Mark was teaching to his people in

0:26:02.280 --> 0:26:06.680
<v Speaker 1>that writing. You could apply that to the modern hearer.

0:26:07.560 --> 0:26:11.560
<v Speaker 1>But that happens after you've looked through the lens of

0:26:11.600 --> 0:26:15.880
<v Speaker 1>the Bible itself, as opposed to looking through a cultural

0:26:16.000 --> 0:26:19.959
<v Speaker 1>lens with what we want to hear in our modern context,

0:26:20.240 --> 0:26:24.480
<v Speaker 1>looking through that lens at the Bible. Instead, you're taking

0:26:24.520 --> 0:26:28.800
<v Speaker 1>the Bible and looking through it at the culture. Does

0:26:28.840 --> 0:26:31.720
<v Speaker 1>that make sense? That would be what I would say

0:26:32.119 --> 0:26:37.480
<v Speaker 1>is good grounded biblical teaching and a healthy church. Next

0:26:37.560 --> 0:26:40.240
<v Speaker 1>question comes from Rolando says, Hey, Grangeer, I wanted to

0:26:40.280 --> 0:26:43.640
<v Speaker 1>ask what do you think about family businesses. I'm twenty four,

0:26:43.720 --> 0:26:46.199
<v Speaker 1>I'm married, already have a son, my two brothers, and

0:26:46.240 --> 0:26:48.320
<v Speaker 1>I work with dad on his farm, and sometimes it

0:26:48.320 --> 0:26:51.040
<v Speaker 1>doesn't seem to work very well. What are your opinions

0:26:51.080 --> 0:26:54.679
<v Speaker 1>on families working together? Brother? I'm glad you asked it.

0:26:54.720 --> 0:26:57.960
<v Speaker 1>I have a different opinion than my dad. And my

0:26:58.040 --> 0:27:03.360
<v Speaker 1>brother had worked with his brother for many, many years, decades,

0:27:03.800 --> 0:27:06.880
<v Speaker 1>and he always told us, He's like, don't work with family.

0:27:06.960 --> 0:27:10.760
<v Speaker 1>It causes problems. You're gonna have problems working with family

0:27:10.800 --> 0:27:15.000
<v Speaker 1>that you don't have working with other people. My brother, Tyler,

0:27:15.080 --> 0:27:18.399
<v Speaker 1>he kind of thinks the same thing, but I don't.

0:27:19.240 --> 0:27:22.080
<v Speaker 1>I think it's a blessing to work with family. Yes,

0:27:22.200 --> 0:27:27.760
<v Speaker 1>it comes with problems, it comes with the risk. This

0:27:27.840 --> 0:27:31.479
<v Speaker 1>is what my dad is the risk of families breaking up,

0:27:31.600 --> 0:27:35.320
<v Speaker 1>separating because work made a rift in between them and

0:27:35.359 --> 0:27:37.960
<v Speaker 1>they caused it a big enough problem where now they

0:27:38.000 --> 0:27:40.879
<v Speaker 1>don't even speak to each other or as. Another thing

0:27:40.880 --> 0:27:42.439
<v Speaker 1>my dad is worried about is that when you do

0:27:42.520 --> 0:27:45.440
<v Speaker 1>get together with all the families, like on Thanksgiving or Christmas,

0:27:46.800 --> 0:27:48.359
<v Speaker 1>you don't want to be around the guy, because you've

0:27:48.359 --> 0:27:50.320
<v Speaker 1>been around him Monday through Friday. Now here you are

0:27:50.320 --> 0:27:53.840
<v Speaker 1>spending the weekend. You know he worried about that stuff.

0:27:54.160 --> 0:27:57.359
<v Speaker 1>I don't. Once again, I think it's a blessing to

0:27:57.400 --> 0:28:00.320
<v Speaker 1>work with family. I think it's such a privilege an

0:28:00.320 --> 0:28:03.359
<v Speaker 1>honor to be able to work with your siblings and

0:28:03.640 --> 0:28:05.960
<v Speaker 1>or your dad at the farm, like you're saying, and

0:28:07.440 --> 0:28:10.680
<v Speaker 1>the alternative, And this is how I was. I made

0:28:10.720 --> 0:28:13.760
<v Speaker 1>an argument to Tyler, my middle brother, about bringing Parker,

0:28:13.800 --> 0:28:18.239
<v Speaker 1>our youngest brother on when the first conversation came up,

0:28:18.240 --> 0:28:20.880
<v Speaker 1>that maybe Parker would work with us at Eeye Apparel,

0:28:21.640 --> 0:28:23.760
<v Speaker 1>and Tyler was like, man, no, Parker needs to make

0:28:23.800 --> 0:28:25.520
<v Speaker 1>his own name for himself and do his own thing.

0:28:25.760 --> 0:28:27.200
<v Speaker 1>And I was the guy who's like, no, I want

0:28:27.280 --> 0:28:29.000
<v Speaker 1>him to work with us. And my argument was this,

0:28:29.840 --> 0:28:32.280
<v Speaker 1>if he goes off and does his own thing, makes

0:28:32.280 --> 0:28:36.600
<v Speaker 1>a name for himself, like you're saying, Tyler, then he'll

0:28:36.640 --> 0:28:40.720
<v Speaker 1>get so involved in whatever hobbies and business and friends

0:28:40.840 --> 0:28:44.240
<v Speaker 1>and church group that he has, and it probably moves

0:28:44.280 --> 0:28:47.320
<v Speaker 1>him out of our town. He'll get so involved in

0:28:47.360 --> 0:28:51.600
<v Speaker 1>that that we just won't see him besides holidays. Would

0:28:51.640 --> 0:28:55.400
<v Speaker 1>you rather see him only on holidays? And we love

0:28:55.440 --> 0:28:57.880
<v Speaker 1>him and we have a great time. Or see him

0:28:58.000 --> 0:29:02.200
<v Speaker 1>every day Monday through at the office, and you have

0:29:02.280 --> 0:29:04.960
<v Speaker 1>some tough times every once in a while, but you're

0:29:05.000 --> 0:29:08.240
<v Speaker 1>living life together. You're growing up together, kids are growing

0:29:08.320 --> 0:29:11.480
<v Speaker 1>up together. You see their face, and you work through

0:29:11.560 --> 0:29:14.040
<v Speaker 1>life together. I said, that's my argument, that's what I

0:29:14.080 --> 0:29:17.640
<v Speaker 1>want with Parker. We ended up hiring Parker because Parker

0:29:17.680 --> 0:29:20.040
<v Speaker 1>wanted to do it, and I don't regret it for

0:29:20.200 --> 0:29:23.200
<v Speaker 1>one second, Orlando, I don't regret working with my two

0:29:23.200 --> 0:29:27.160
<v Speaker 1>brothers one second. You know, Ever since I was a kid,

0:29:27.960 --> 0:29:31.560
<v Speaker 1>I've always written a song for a special occasion, whether

0:29:31.640 --> 0:29:34.719
<v Speaker 1>that was for my dad or for my mom or

0:29:34.760 --> 0:29:38.120
<v Speaker 1>for Amber. I've written songs for my brothers. I've wrote

0:29:38.160 --> 0:29:41.120
<v Speaker 1>a song for my alma mater, Texas A and M.

0:29:41.560 --> 0:29:44.280
<v Speaker 1>It seems like I just I don't have a lot

0:29:44.320 --> 0:29:47.760
<v Speaker 1>of talents, but that was my way to express myself,

0:29:48.400 --> 0:29:52.120
<v Speaker 1>writing songs and making that song a gift to someone else.

0:29:53.000 --> 0:29:57.000
<v Speaker 1>And then I realized obviously that not everyone just picks

0:29:57.040 --> 0:29:59.680
<v Speaker 1>up a guitar and does that. But now it is

0:29:59.760 --> 0:30:04.040
<v Speaker 1>a able to anyone. You could tell someone special how

0:30:04.120 --> 0:30:06.719
<v Speaker 1>much they mean to you, but you don't have to

0:30:06.760 --> 0:30:09.239
<v Speaker 1>actually put the words together for them, because that's what

0:30:09.320 --> 0:30:13.440
<v Speaker 1>Songfinch does. They will write a song saying I love you,

0:30:13.840 --> 0:30:17.040
<v Speaker 1>or I need you, or I'm so grateful for you,

0:30:17.280 --> 0:30:20.440
<v Speaker 1>or whatever the occasion, for whatever event you want to

0:30:20.440 --> 0:30:22.400
<v Speaker 1>write a song about, they will do it for you.

0:30:23.240 --> 0:30:25.960
<v Speaker 1>Songfinch is the ultimate gift to show someone how much

0:30:26.000 --> 0:30:29.640
<v Speaker 1>you care. An original, studio quality song inspired by your

0:30:29.760 --> 0:30:34.760
<v Speaker 1>story that's completely unique, personal, and last forever. Songfinch walks

0:30:34.800 --> 0:30:37.479
<v Speaker 1>you through a simple four step process to create an

0:30:37.520 --> 0:30:40.080
<v Speaker 1>original song, and all you gotta do is tell them

0:30:40.120 --> 0:30:43.680
<v Speaker 1>about who the song is for, provide them some personal details,

0:30:43.920 --> 0:30:45.520
<v Speaker 1>and let them know the type of song you want.

0:30:45.560 --> 0:30:47.760
<v Speaker 1>Then you pick your favorite song Finch artists are get

0:30:47.800 --> 0:30:49.880
<v Speaker 1>massed up with one and they will pour their heart

0:30:49.920 --> 0:30:53.000
<v Speaker 1>into writing, recording, and producing you an original song. And

0:30:53.320 --> 0:30:55.360
<v Speaker 1>it happens all in just like four to seven days.

0:30:55.720 --> 0:30:59.120
<v Speaker 1>It's pretty remarkable. In fact, they want you to like

0:30:59.160 --> 0:31:02.240
<v Speaker 1>your song so much that they guarantee it. They guarantee

0:31:02.240 --> 0:31:05.080
<v Speaker 1>you'll love the song, or they'll do it and rework

0:31:05.120 --> 0:31:07.600
<v Speaker 1>it until you do. They stand behind their community of

0:31:07.640 --> 0:31:10.760
<v Speaker 1>talented artists and every single original song they create, you

0:31:10.800 --> 0:31:14.080
<v Speaker 1>know they've done this over three hundred thousand times this

0:31:14.240 --> 0:31:16.760
<v Speaker 1>Valentine's Day. Put your heart on the line with a

0:31:16.760 --> 0:31:20.240
<v Speaker 1>studio quality song that's totally unique to your relationship. It

0:31:20.240 --> 0:31:22.360
<v Speaker 1>only takes four to seven days, but the song will

0:31:22.400 --> 0:31:25.760
<v Speaker 1>last forever. For a limited time, Songfinch is letting our

0:31:25.840 --> 0:31:29.200
<v Speaker 1>listeners upload their song on Spotify for free, so you

0:31:29.240 --> 0:31:32.120
<v Speaker 1>can listen to your new favorite song anywhere you go.

0:31:32.120 --> 0:31:35.720
<v Speaker 1>Go to songfinch dot com slash granger and start your song.

0:31:36.080 --> 0:31:39.080
<v Speaker 1>After you purchase, you'll be prompted to add Spotify streaming

0:31:39.120 --> 0:31:42.360
<v Speaker 1>to your original song for free. That's a fifty dollars value.

0:31:42.560 --> 0:31:45.200
<v Speaker 1>This offer is available only to my listeners at my

0:31:45.400 --> 0:31:50.840
<v Speaker 1>special url songfinch dot com slash granger. That is songfinch

0:31:50.880 --> 0:31:53.920
<v Speaker 1>dot com slash granger. Don't wait, get started now. Best

0:31:54.000 --> 0:31:56.720
<v Speaker 1>question comes from Samantha says, Hey, Granger, recently found your

0:31:56.760 --> 0:31:58.880
<v Speaker 1>podcast at the end of twenty twenty three. Loving it

0:31:58.920 --> 0:32:02.160
<v Speaker 1>so far. I'm telling everyone about it. Thank you, Samantha,

0:32:02.920 --> 0:32:04.880
<v Speaker 1>she says. Let me start by saying that my husband

0:32:04.880 --> 0:32:07.520
<v Speaker 1>and I've been together nine years now. We have two

0:32:07.600 --> 0:32:10.680
<v Speaker 1>children under the age of four, and we're a Bible

0:32:10.720 --> 0:32:15.360
<v Speaker 1>believing Christian family who attend a Lutheran Church in Zanesville,

0:32:15.400 --> 0:32:18.600
<v Speaker 1>Ohio every Sunday. We're very involved in our church, me

0:32:18.720 --> 0:32:21.320
<v Speaker 1>being the director of our Sunday school, and my husband

0:32:21.400 --> 0:32:24.120
<v Speaker 1>is a deacon. My question is how do I set

0:32:24.320 --> 0:32:29.280
<v Speaker 1>firm expectations in our marriage while remaining respectful. My husband

0:32:29.600 --> 0:32:33.960
<v Speaker 1>is a wonderful man, great provider, but not the family

0:32:34.040 --> 0:32:37.240
<v Speaker 1>man that I have always dreamed of marrying. I love

0:32:37.320 --> 0:32:40.280
<v Speaker 1>him very much, although I miss the mark each day.

0:32:40.560 --> 0:32:43.200
<v Speaker 1>My goal is to be a respectful wife so my

0:32:43.320 --> 0:32:45.719
<v Speaker 1>husband will in turn give me the love I desire.

0:32:45.960 --> 0:32:48.280
<v Speaker 1>We often get caught in the crazy cycle, and I'd

0:32:48.320 --> 0:32:52.600
<v Speaker 1>love nothing more than to improve our communication. Much love,

0:32:52.680 --> 0:32:58.720
<v Speaker 1>Samantha oh Man. Samantha, this is one of the rare

0:32:58.800 --> 0:33:03.360
<v Speaker 1>times when I a question and I just think, Ah,

0:33:03.480 --> 0:33:06.920
<v Speaker 1>You're gonna be just fine. It's like, if we build

0:33:06.960 --> 0:33:12.440
<v Speaker 1>this scenario where we are in sitting around a campfire,

0:33:12.640 --> 0:33:15.280
<v Speaker 1>like I say all the time, it's like, ask me

0:33:15.320 --> 0:33:19.280
<v Speaker 1>a question, Like we're sitting around a campfire and the

0:33:19.280 --> 0:33:24.160
<v Speaker 1>embers are burning down and someone says, hey, Grandeur, kind

0:33:24.160 --> 0:33:26.400
<v Speaker 1>of run something by you, and I'm like, yeah, what

0:33:26.520 --> 0:33:29.520
<v Speaker 1>you got? And then Samantha, it's you and you, this

0:33:29.560 --> 0:33:32.920
<v Speaker 1>is what you download on me. This is one of

0:33:32.960 --> 0:33:35.000
<v Speaker 1>those times around the campfire, I would let it go

0:33:35.040 --> 0:33:37.320
<v Speaker 1>silent for a second and I would be like, Samantha,

0:33:38.480 --> 0:33:44.800
<v Speaker 1>you're gonna be just fine with what you're saying. You

0:33:44.920 --> 0:33:49.080
<v Speaker 1>have two children under four, you've been together nine years.

0:33:49.320 --> 0:33:52.520
<v Speaker 1>I'm gonna I'm gonna just I'm gonna totally guess that

0:33:52.560 --> 0:33:55.680
<v Speaker 1>you're thirty four. Right, it's just a random guess. I'm

0:33:55.680 --> 0:33:57.800
<v Speaker 1>gonna say you're thirty four years old. You got married

0:33:57.800 --> 0:34:03.760
<v Speaker 1>at twenty five, you start having babies in your late twenties,

0:34:05.000 --> 0:34:10.520
<v Speaker 1>early thirties. Maybe I'm gonna say that. And this is

0:34:10.520 --> 0:34:14.319
<v Speaker 1>about the time, you know, like mid thirties, you look

0:34:14.400 --> 0:34:18.680
<v Speaker 1>back in your life and you go, I hope I

0:34:18.719 --> 0:34:23.200
<v Speaker 1>did everything right, you know, and you look at your

0:34:23.280 --> 0:34:30.080
<v Speaker 1>husband and you go, I kind of expected that my husband.

0:34:30.080 --> 0:34:32.520
<v Speaker 1>When I'm about thirty five years old, I kind of

0:34:32.560 --> 0:34:37.840
<v Speaker 1>expected my husband would be like doing more with the kids,

0:34:37.880 --> 0:34:40.720
<v Speaker 1>like I've kind of expected he'd be taking the boys fishing.

0:34:41.960 --> 0:34:45.480
<v Speaker 1>But he's just grinding it out at work right now.

0:34:46.040 --> 0:34:48.600
<v Speaker 1>And I think that that's probably a common thought at

0:34:48.640 --> 0:34:52.560
<v Speaker 1>your age, and it's probably a common thing. The husband

0:34:52.560 --> 0:34:57.000
<v Speaker 1>you married, who was the outdoorsman in Zanesville, Ohio is

0:34:57.040 --> 0:35:00.200
<v Speaker 1>now caught up because he's now thirty six. I'm just

0:35:00.239 --> 0:35:03.360
<v Speaker 1>totally guessing. So he's like thirty six and he's grinding

0:35:03.360 --> 0:35:05.560
<v Speaker 1>it out because he's he's like at the cusp of

0:35:05.600 --> 0:35:08.360
<v Speaker 1>doing something in his company where he turns the corner

0:35:08.640 --> 0:35:13.160
<v Speaker 1>and provides much more for his family, much more stability,

0:35:13.440 --> 0:35:16.759
<v Speaker 1>That's what I mean. And if he doesn't, if he

0:35:16.800 --> 0:35:19.839
<v Speaker 1>feels like if he lacks in that area and goes

0:35:19.880 --> 0:35:22.839
<v Speaker 1>fishing with the kids, then he might be missing out

0:35:22.840 --> 0:35:26.160
<v Speaker 1>on stability in the future. And I'm not saying any

0:35:26.200 --> 0:35:29.439
<v Speaker 1>of this is right or wrong or even true. I'm

0:35:29.480 --> 0:35:32.719
<v Speaker 1>just saying that's a possible scenario to why you might

0:35:32.800 --> 0:35:35.320
<v Speaker 1>be thinking, maybe I thought I was going to marry

0:35:35.360 --> 0:35:39.919
<v Speaker 1>a bigger family man. And that's also why I'm saying,

0:35:39.920 --> 0:35:42.279
<v Speaker 1>I think this is probably a normal thought for you

0:35:42.360 --> 0:35:45.080
<v Speaker 1>to have a normal thing for your husband to be doing,

0:35:45.320 --> 0:35:47.279
<v Speaker 1>and I think the normal scenario for this to play

0:35:47.320 --> 0:35:49.920
<v Speaker 1>out with you having this kind of mentality saying, look,

0:35:50.680 --> 0:35:53.759
<v Speaker 1>I have a lot to work on myself. I just

0:35:54.239 --> 0:35:58.799
<v Speaker 1>I desire better communification and I want my goal each

0:35:58.880 --> 0:36:01.719
<v Speaker 1>days to be a respect wife so my husband can

0:36:01.760 --> 0:36:03.759
<v Speaker 1>give me the love that I desire. I think I'll

0:36:03.800 --> 0:36:07.200
<v Speaker 1>just go, oh, somntha that is that is beautiful. You

0:36:07.280 --> 0:36:11.280
<v Speaker 1>wrote it beautiful. I think you're Your worries are normal

0:36:11.440 --> 0:36:14.399
<v Speaker 1>for thirty four or thirty thirty five years old, and

0:36:15.920 --> 0:36:17.840
<v Speaker 1>you're above and beyond what I would hope that you

0:36:17.880 --> 0:36:21.439
<v Speaker 1>would be thinking in response to those worries. So you're

0:36:21.440 --> 0:36:26.560
<v Speaker 1>gonna be fine. Next question comes from Jesse Hey Graindream

0:36:26.640 --> 0:36:28.880
<v Speaker 1>from South Carolina. I'm a listener. Me and my girlfriend

0:36:28.960 --> 0:36:31.279
<v Speaker 1>enjoy listening to your podcast. It picks us both up

0:36:31.640 --> 0:36:34.040
<v Speaker 1>and opens our eyes to things we're blind to. Wow.

0:36:34.680 --> 0:36:38.359
<v Speaker 1>I'm concerned about a question that came up about a

0:36:38.400 --> 0:36:42.640
<v Speaker 1>young adult Bible study that left me uncomfortable to answer.

0:36:44.239 --> 0:36:49.400
<v Speaker 1>Here's the question, did God want Eve to sin? Wanted

0:36:49.400 --> 0:36:52.200
<v Speaker 1>to know your take on how to answer this. Thanks

0:36:52.239 --> 0:36:57.080
<v Speaker 1>in advance with much love, Jesse. Wow, that's a good one. Jesse,

0:36:58.400 --> 0:37:01.880
<v Speaker 1>I love I love thinking about these things. And I

0:37:01.920 --> 0:37:05.319
<v Speaker 1>said this at the beginning of the podcast, and it's

0:37:05.400 --> 0:37:12.480
<v Speaker 1>my true desire to not give you answers. Instead, my

0:37:12.560 --> 0:37:19.959
<v Speaker 1>desire is to model poorly by the way, like I'm

0:37:20.000 --> 0:37:24.840
<v Speaker 1>trying my best, but to model thinking through difficult questions

0:37:24.840 --> 0:37:31.240
<v Speaker 1>with the Biblical worldview, and in order to first model

0:37:31.280 --> 0:37:37.320
<v Speaker 1>that in an encouraging way, to model thinking through things

0:37:37.400 --> 0:37:41.880
<v Speaker 1>difficult questions with the Biblical worldview starts with knowing the Bible.

0:37:42.680 --> 0:37:45.480
<v Speaker 1>It starts with reading the Bible. I love that you're

0:37:45.520 --> 0:37:48.960
<v Speaker 1>in a Bible study, and I hope that in addition

0:37:49.200 --> 0:37:52.320
<v Speaker 1>to that Bible study and everyone listening also has a

0:37:53.440 --> 0:37:58.120
<v Speaker 1>daily devotional plan just for themselves of reading through the Bible.

0:37:59.360 --> 0:38:03.400
<v Speaker 1>That is your day, Bailey, nourishment, and nothing could be

0:38:03.480 --> 0:38:09.439
<v Speaker 1>more important outside of prayer. That is your communication with God.

0:38:09.440 --> 0:38:15.400
<v Speaker 1>In fact, prayer is us talking, bringing things, expressing ourselves

0:38:15.520 --> 0:38:18.600
<v Speaker 1>to the Creator, and our time and the word reading

0:38:18.600 --> 0:38:22.600
<v Speaker 1>the Bible is the time when He speaks back. It's amazing, right,

0:38:22.640 --> 0:38:27.200
<v Speaker 1>It's amazing. So so then as you're doing that, and

0:38:27.239 --> 0:38:29.560
<v Speaker 1>then you come across a question like that happened in

0:38:29.560 --> 0:38:34.040
<v Speaker 1>the Bible study. Did God want Eve to sin? Well?

0:38:34.600 --> 0:38:38.680
<v Speaker 1>In order to answer that correctly, we would first need

0:38:38.680 --> 0:38:44.560
<v Speaker 1>to know what does God want? That's a question. Here's

0:38:44.560 --> 0:38:49.040
<v Speaker 1>another question, what does he not want? What does he love?

0:38:50.480 --> 0:38:55.480
<v Speaker 1>What does he hate? In order to know these kind

0:38:55.520 --> 0:38:59.200
<v Speaker 1>of questions, you need to know God. For example, I

0:38:59.280 --> 0:39:02.319
<v Speaker 1>know my little girl London, I've spent a lot of

0:39:02.320 --> 0:39:05.040
<v Speaker 1>time with her. She's twelve years old. I know a

0:39:05.120 --> 0:39:08.080
<v Speaker 1>lot about her, not because I've read about her or

0:39:08.120 --> 0:39:12.960
<v Speaker 1>because I've she has sent me letters. More so I

0:39:13.000 --> 0:39:18.080
<v Speaker 1>have spent time around her. I have absorbed so much

0:39:18.080 --> 0:39:21.279
<v Speaker 1>of her time, and I have absorbed her in a

0:39:21.320 --> 0:39:24.759
<v Speaker 1>way that I know her so that I don't need

0:39:24.800 --> 0:39:28.680
<v Speaker 1>her to tell me one specific thing. I know in

0:39:28.719 --> 0:39:32.240
<v Speaker 1>a general way what she loves and what she doesn't.

0:39:32.320 --> 0:39:36.920
<v Speaker 1>I don't have to go to a convenience store candy section,

0:39:37.680 --> 0:39:39.960
<v Speaker 1>and I don't have to see a new candy, for instance,

0:39:40.200 --> 0:39:43.640
<v Speaker 1>and go, you know what. I don't know if London

0:39:44.120 --> 0:39:48.560
<v Speaker 1>has specifically spoken about this specific thing before. Therefore I

0:39:48.600 --> 0:39:52.560
<v Speaker 1>do not know if she would want it. Instead, because

0:39:52.600 --> 0:39:56.120
<v Speaker 1>I know London so well, I can go to that

0:39:56.160 --> 0:39:58.040
<v Speaker 1>convenience store and see a brand new candy that she's

0:39:58.080 --> 0:40:01.520
<v Speaker 1>never spoken about and go, ah, she would want this

0:40:02.160 --> 0:40:07.799
<v Speaker 1>or she wouldn't want that. You get my point. So

0:40:07.840 --> 0:40:10.080
<v Speaker 1>then you can come to a question and go, did

0:40:10.120 --> 0:40:12.480
<v Speaker 1>God want Eve to sin? Well you can go God

0:40:12.520 --> 0:40:19.120
<v Speaker 1>doesn't want anyone to sin. God would never desire for

0:40:19.200 --> 0:40:27.000
<v Speaker 1>one of his creatures to sin. He hates sin, so

0:40:27.040 --> 0:40:31.239
<v Speaker 1>he would not want you to engage in anything that

0:40:31.280 --> 0:40:34.800
<v Speaker 1>he hates, including all the way back to the first

0:40:34.800 --> 0:40:43.520
<v Speaker 1>one Eve. But this is a large this is a

0:40:43.600 --> 0:40:49.759
<v Speaker 1>large issue that we have to address here. But God

0:40:49.800 --> 0:40:56.400
<v Speaker 1>is sovereign. God is all knowing or planning, working everything

0:40:56.680 --> 0:41:00.799
<v Speaker 1>for good and in his providence that's a big word

0:41:00.880 --> 0:41:06.360
<v Speaker 1>for in his control in the unfolding of his plan

0:41:07.920 --> 0:41:11.160
<v Speaker 1>in that plan, as we as revealed as he is

0:41:11.200 --> 0:41:15.120
<v Speaker 1>revealed of the Bible. In that plan, his plan was

0:41:16.120 --> 0:41:20.959
<v Speaker 1>to redeem a people back to himself. And we don't

0:41:21.000 --> 0:41:24.919
<v Speaker 1>know why, but in that plan of redemption required us

0:41:25.280 --> 0:41:28.600
<v Speaker 1>to fall because he wasn't going to redeem a people

0:41:28.640 --> 0:41:33.120
<v Speaker 1>that were not fallen. So we don't know exactly why

0:41:34.360 --> 0:41:37.719
<v Speaker 1>that falling was part of the plan so that he

0:41:37.760 --> 0:41:41.319
<v Speaker 1>could redeem us, but we do know that it is

0:41:41.440 --> 0:41:46.560
<v Speaker 1>the plan to redeem us from the fall. So because

0:41:46.560 --> 0:41:52.840
<v Speaker 1>of that, listen, this is just it's just just rational

0:41:52.880 --> 0:41:56.080
<v Speaker 1>knowledge here, right, it's just thinking through this, so we go.

0:41:56.760 --> 0:42:01.040
<v Speaker 1>So God's plan was to redeem us through his son,

0:42:01.719 --> 0:42:07.880
<v Speaker 1>whom he sent to earth as the perfect human, one human,

0:42:08.239 --> 0:42:12.560
<v Speaker 1>one hundred percent God, that he sent to earth to

0:42:12.600 --> 0:42:17.040
<v Speaker 1>the cross to die for sin, so that whoever looked

0:42:17.080 --> 0:42:22.000
<v Speaker 1>to him whoever believed in him would not perish, but

0:42:22.040 --> 0:42:26.319
<v Speaker 1>have eternal life. He would redeem them by becoming sin,

0:42:27.080 --> 0:42:33.160
<v Speaker 1>therefore defeating sin, defeating death for all who believed. That's

0:42:33.200 --> 0:42:35.600
<v Speaker 1>how we would defeat it. In order to do that,

0:42:35.880 --> 0:42:40.799
<v Speaker 1>rewind rewind. He needed Eve to sin, he needed Eve

0:42:40.880 --> 0:42:46.279
<v Speaker 1>to fall. So although he did not want Eve to sin,

0:42:47.239 --> 0:42:52.960
<v Speaker 1>he allowed it. He ordained it. The same you could

0:42:53.040 --> 0:42:57.840
<v Speaker 1>say for the Cross, you think he wanted his son

0:42:58.400 --> 0:43:03.400
<v Speaker 1>to suffer. You think you wanted his son to die

0:43:03.800 --> 0:43:08.840
<v Speaker 1>the most horrific death. No, it would be blasphemy to

0:43:08.920 --> 0:43:15.759
<v Speaker 1>say God wanted his son to die. Instead, he allowed it,

0:43:16.520 --> 0:43:20.400
<v Speaker 1>He planned it, he ordained it as part of the plan.

0:43:21.360 --> 0:43:25.440
<v Speaker 1>He let it happen because it had to happen for

0:43:25.560 --> 0:43:33.919
<v Speaker 1>his plan of redemption. For you, That's how we think

0:43:34.040 --> 0:43:37.960
<v Speaker 1>through any kind of issue of what would God want

0:43:38.200 --> 0:43:43.919
<v Speaker 1>or not want? Next question comes from Danny. Hey Granger,

0:43:44.000 --> 0:43:46.160
<v Speaker 1>my name is Danny, I'm twenty three years old from Laredo,

0:43:47.280 --> 0:43:48.799
<v Speaker 1>and I wanted to start by saying I love your

0:43:48.880 --> 0:43:51.320
<v Speaker 1>music in your podcast, which I've listened to every single

0:43:51.360 --> 0:43:55.640
<v Speaker 1>episode and has helped me numerous times since I started listening. Bro,

0:43:55.800 --> 0:43:58.640
<v Speaker 1>Thank you so much. Danny, I have two questions. My

0:43:58.680 --> 0:44:01.040
<v Speaker 1>first question is I want to pick up the guitar

0:44:01.080 --> 0:44:03.720
<v Speaker 1>again after not having not played it since high school.

0:44:03.760 --> 0:44:05.600
<v Speaker 1>I was wondering if you had any tips on how

0:44:05.600 --> 0:44:07.520
<v Speaker 1>to pick it up again quickly and get back to

0:44:07.560 --> 0:44:09.319
<v Speaker 1>the level I was at, and if there's any kind

0:44:09.320 --> 0:44:12.080
<v Speaker 1>of guitar recommendations you have that won't break the bank.

0:44:12.360 --> 0:44:15.040
<v Speaker 1>I would appreciate all those kind of ideas as well

0:44:15.040 --> 0:44:18.040
<v Speaker 1>as I sold my previous guitar. My second question is

0:44:18.040 --> 0:44:19.879
<v Speaker 1>do you think it's important I learned to read sheet

0:44:19.920 --> 0:44:22.279
<v Speaker 1>music again or should I just focus on getting better

0:44:22.320 --> 0:44:26.960
<v Speaker 1>at playing God bless you, Hey, Danny, nice lighthearted question

0:44:27.080 --> 0:44:29.879
<v Speaker 1>here after some heavy hitters. I appreciate it, buddy, thank

0:44:29.880 --> 0:44:32.879
<v Speaker 1>you for listening. And that's cool you're wanting to get

0:44:32.880 --> 0:44:35.360
<v Speaker 1>back in guitar, I've seen over the years. For me,

0:44:35.680 --> 0:44:38.440
<v Speaker 1>it's just like riding a bike. It shouldn't take you

0:44:38.560 --> 0:44:42.279
<v Speaker 1>very long. It's not something that just goes away and

0:44:42.280 --> 0:44:43.880
<v Speaker 1>you go man. I used to play guitar, but now

0:44:43.920 --> 0:44:47.080
<v Speaker 1>I've completely forgotten. It's going to come back quickly like

0:44:47.160 --> 0:44:51.320
<v Speaker 1>riding a bike. And I would recommend against sheet music.

0:44:51.440 --> 0:44:53.960
<v Speaker 1>I don't think that that's good for guitar players. I

0:44:54.000 --> 0:44:57.880
<v Speaker 1>think it could be used sparingly for piano players, but

0:44:58.400 --> 0:45:02.160
<v Speaker 1>I think relying on sheet music too much it curbs

0:45:02.160 --> 0:45:07.080
<v Speaker 1>your creativity and kind of hinders your ability to vamp

0:45:07.360 --> 0:45:10.920
<v Speaker 1>or change things up a little bit or adapt to

0:45:11.000 --> 0:45:14.200
<v Speaker 1>something that might be happening, especially if you're playing in

0:45:15.040 --> 0:45:22.520
<v Speaker 1>a band. Atmosphere, there is a fine line probably between

0:45:22.600 --> 0:45:27.400
<v Speaker 1>picking a guitar that is good enough to play but

0:45:29.239 --> 0:45:32.960
<v Speaker 1>won't break the bank. My suggestion is you can go

0:45:33.040 --> 0:45:36.359
<v Speaker 1>with a cheaper guitar if you put nylon strings on it,

0:45:37.280 --> 0:45:39.440
<v Speaker 1>and those are like classical guitar strings, and you can

0:45:39.480 --> 0:45:41.520
<v Speaker 1>get those at a guitar store. You can ask the

0:45:41.520 --> 0:45:44.080
<v Speaker 1>guy say, hey, want this guitar and I want nylon strings,

0:45:44.080 --> 0:45:45.800
<v Speaker 1>And the guy's gonna be like, oh, that guitar doesn't

0:45:46.160 --> 0:45:49.200
<v Speaker 1>is not supposed to have nylon strings, And you go, yeah,

0:45:49.239 --> 0:45:52.480
<v Speaker 1>but can I do it? And he's gonna go it's

0:45:52.520 --> 0:45:54.400
<v Speaker 1>not set up for that, and you go, yeah, but

0:45:54.440 --> 0:45:56.200
<v Speaker 1>can you just tie little tiny knots at the end

0:45:56.239 --> 0:45:57.840
<v Speaker 1>of the nylon and that way it holds it in

0:45:57.880 --> 0:46:00.480
<v Speaker 1>there and he'll look at you like your But what

0:46:00.520 --> 0:46:04.000
<v Speaker 1>it does is it saves your fingers from getting torn

0:46:04.040 --> 0:46:06.719
<v Speaker 1>up because those nylon strings are a lot softer than

0:46:06.760 --> 0:46:09.919
<v Speaker 1>the steel strings, and it's a good way to play

0:46:09.920 --> 0:46:12.880
<v Speaker 1>a lot to not have the pain of the steel

0:46:12.920 --> 0:46:17.040
<v Speaker 1>strings on your fingers, and that'll hopefully get you down

0:46:17.040 --> 0:46:19.719
<v Speaker 1>the road quicker. And then you could decide at that

0:46:19.760 --> 0:46:21.719
<v Speaker 1>point if you want to spend more money on a

0:46:21.800 --> 0:46:27.839
<v Speaker 1>higher end guitar. And when I say higher end, I'm

0:46:27.840 --> 0:46:30.280
<v Speaker 1>talking about the difference between a two hundred dollars guitar

0:46:31.080 --> 0:46:33.279
<v Speaker 1>and like a thousand dollars guitar. I'm not talking about

0:46:33.280 --> 0:46:36.360
<v Speaker 1>four or five six thousand dollars. Okay, that would be crazy.

0:46:36.400 --> 0:46:39.319
<v Speaker 1>I'm talking about you can get a really nice guitar

0:46:39.360 --> 0:46:41.680
<v Speaker 1>for about twelve hundred bucks. I'm not telling you to

0:46:41.680 --> 0:46:46.000
<v Speaker 1>do that, but I would go that direction eventually, not now.

0:46:46.800 --> 0:46:49.239
<v Speaker 1>At first. I would spend about four or to five

0:46:49.360 --> 0:46:53.439
<v Speaker 1>hundred and get you like a mid level Martin and

0:46:54.520 --> 0:46:57.040
<v Speaker 1>that's if that's too harsh on you, get nylon strings.

0:46:58.960 --> 0:47:01.799
<v Speaker 1>Last part, and I'll wrap this up. YouTube is a

0:47:01.840 --> 0:47:05.239
<v Speaker 1>great resource. I wouldn't spend money on lessons, definitely, not

0:47:05.280 --> 0:47:09.120
<v Speaker 1>in sheet music. I would do more YouTube. Get the basics,

0:47:09.200 --> 0:47:13.200
<v Speaker 1>and then use your ear, develop your ear, cultivate the

0:47:13.640 --> 0:47:18.080
<v Speaker 1>muscle for hearing what you hear on your favorite songs

0:47:18.640 --> 0:47:22.200
<v Speaker 1>and playing along with your favorite songs. That's the most

0:47:22.280 --> 0:47:24.320
<v Speaker 1>valuable thing you could do. It's kind of like a

0:47:24.400 --> 0:47:27.799
<v Speaker 1>language immersion learning a foreign language. It's better if you

0:47:28.000 --> 0:47:32.360
<v Speaker 1>completely immerse in that culture instead of just like doing

0:47:32.880 --> 0:47:35.440
<v Speaker 1>an app that teaches you how to speak another language.

0:47:35.440 --> 0:47:38.359
<v Speaker 1>That would be what an app to teach you how

0:47:38.360 --> 0:47:40.400
<v Speaker 1>to play guitar would be. Ultimately, you want to just

0:47:40.440 --> 0:47:42.520
<v Speaker 1>hear a song and play along with it, and you'll

0:47:42.560 --> 0:47:44.680
<v Speaker 1>get there eventually. That's all I got, y'all. Thank you

0:47:44.760 --> 0:47:47.359
<v Speaker 1>so much for listening. We love y'all. See you next Monday. EBI,

0:47:47.760 --> 0:47:50.799
<v Speaker 1>thanks for joining me on the Grangersmith podcast. I appreciate

0:47:51.000 --> 0:47:53.000
<v Speaker 1>all of you guys. You could help me out by

0:47:53.080 --> 0:47:56.920
<v Speaker 1>rating this podcasts on iTunes. If you're on YouTube, subscribe

0:47:56.920 --> 0:47:59.839
<v Speaker 1>to this channel. Hit that little like button and note

0:48:00.040 --> 0:48:03.400
<v Speaker 1>vcation spell so that you never miss anytime I upload

0:48:03.719 --> 0:48:04.880
<v Speaker 1>a video. Yi