WEBVTT - It Was A Good Fight (Larry Brey)

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<v Speaker 1>You didn't just buy a ticket. You such something in

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<v Speaker 1>motion just by being here tonight. Some of you bought

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<v Speaker 1>somebody else a ticket tonight, and it's going to change

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<v Speaker 1>their life to know that God loves them and has

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<v Speaker 1>not forsaken them, and He is for you and not

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<v Speaker 1>against you. Hey, my name's Larry Bribe, but everybody calls

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<v Speaker 1>me LB, one of the pastors here at Elevation, and

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<v Speaker 1>I get the joy of opening up God's word with

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<v Speaker 1>you today here at Elevation Show. So welcome all of

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<v Speaker 1>our locations online. Family. My wife and I were one

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<v Speaker 1>of the original families that helped start this church over

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<v Speaker 1>sixteen years ago, and it's been the biggest joy of

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<v Speaker 1>our life to see what God has done through this ministry.

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<v Speaker 1>And I just want to show you just a little bit,

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<v Speaker 1>just a visual. It's really good to look back and

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<v Speaker 1>remember God's faithfulness because in a moment you're like, well, God,

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<v Speaker 1>what are you gonna do? Just look back. What he

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<v Speaker 1>did in your past is probably what He's gonna do

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<v Speaker 1>in your future. He's been good to you, and we

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<v Speaker 1>have so many new people here at Elevation, and I

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<v Speaker 1>just want to give you just a glimpse of maybe

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<v Speaker 1>some of the things that you might know about that

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<v Speaker 1>that God established in their past. So here at Valentine,

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<v Speaker 1>I'm gonna get everybody on the floor to help me.

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<v Speaker 1>Everybody else stays standing. All the locations stay standing by

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<v Speaker 1>everybody on the floor here, just take a seat. Elevation

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<v Speaker 1>began with eight families selling their homes and quitting their

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<v Speaker 1>jobs back in two thousand and five. My wife and

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<v Speaker 1>I were one of those original eight families. Just to

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<v Speaker 1>give you a point of reference, have the front row

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<v Speaker 1>stand up here, stand out and then one, two, three, four, five,

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<v Speaker 1>six you six stand up so right there. So February

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<v Speaker 1>tap on the shoulder. There you go. February two thousand

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<v Speaker 1>and five. This is the size of Elevation Church. Do

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<v Speaker 1>not despise the day of small beginnings. Look how good

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<v Speaker 1>our God is. A year later, a year later February

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<v Speaker 1>of two thousand and six, February fifth, we'd have our

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<v Speaker 1>very first worship experience at Elevation Church. Center section. It's

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<v Speaker 1>one hundred and twenty people stand up just the center

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<v Speaker 1>section right here now. We had one hundred and twenty

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<v Speaker 1>one that day, So jj I need you to stand

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<v Speaker 1>up as well. This was our very first church service

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<v Speaker 1>at Elevation Church. Look what God did one hundred and

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<v Speaker 1>twenty one people. So when I tell you we had

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<v Speaker 1>sixteen people, now we've got twenty physical locations at Elevation Church.

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<v Speaker 1>Isn't that crazy what God has done? When I show

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<v Speaker 1>you that one hundred and twenty one that first Sunday.

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<v Speaker 1>Now every weekend we have one hundred and forty nine

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<v Speaker 1>different countries logging into watch one of our worship services.

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<v Speaker 1>Isn't that amazing? Now? Take take the wide shot Balantine.

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<v Speaker 1>Everybody stand up on the floor. Now take the watch

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<v Speaker 1>up so everybody, what you see on the screens, this

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<v Speaker 1>represents the number of people that had been baptized this

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<v Speaker 1>year at Elevation Church. One thousand, five hundred and sixty

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<v Speaker 1>seven people. Come on once, you praise God for that.

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<v Speaker 1>That's amazing. Look at his son sixteen years. Maybe God's

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<v Speaker 1>been very good to our ministry. But also we wouldn't

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<v Speaker 1>be here today. We're not for our pastors, Pastor Stephen,

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<v Speaker 1>Pastor Holly Ferdick. And I've been following Pastor Stephen for

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<v Speaker 1>twenty years. I figured it out. I've listened to about

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<v Speaker 1>twenty five hundred different sermons or teachings. Or preachings over

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<v Speaker 1>that twenty years from Pastor Stephen, and he is annointed

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<v Speaker 1>on the stage here. There's not a better preacher on

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<v Speaker 1>the planet. He is a general in the army of God,

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<v Speaker 1>and he is speaking into this world. It's amazing. But

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<v Speaker 1>twenty years ago, when I was first getting to know him,

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<v Speaker 1>when my brother passed away from cancer, he was the

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<v Speaker 1>first one that called me. When I was getting ordained.

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<v Speaker 1>He was the one that came alongside me, put his

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<v Speaker 1>arm around and said, I see God's hand on your life.

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<v Speaker 1>When my wife and I went through miscarriage, he was

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<v Speaker 1>the first one that called and said, you're gonna be okay.

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<v Speaker 1>My dad passed away a couple of years ago, called

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<v Speaker 1>me every day just to check in on me. As

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<v Speaker 1>good as a preacher as he is, he's an even

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<v Speaker 1>better pastor. You're in a good house. You're in a

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<v Speaker 1>good place. Would you help me? Thank Pastor Stephen and Holly.

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<v Speaker 1>We love you, we honor you. I'm gonna give you

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<v Speaker 1>one versus scripture and then I'll let you sit down.

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<v Speaker 1>This is our verse for the day, and I pray

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<v Speaker 1>that God would use it in a mighty way. Two

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<v Speaker 1>Timothy Chapter four, Verse seven, it says I have fought

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<v Speaker 1>the good fight. I have finished the race. I have

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<v Speaker 1>kept the faith. The title for today's sermon it was,

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<v Speaker 1>it was, it was a good fight. Look at your neighbor.

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<v Speaker 1>Put your dukes up, say it was a good fight.

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<v Speaker 1>You could put some boxing gloves in the chat. You

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<v Speaker 1>guys can have a seat after you have threatened to

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<v Speaker 1>hurt somebody with violence. Thank you, Worship team. I love

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<v Speaker 1>a good fight. I'm a big MMA fan, you know

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<v Speaker 1>McGregor Diaz. I loved it one and two. I'm praying

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<v Speaker 1>for a trilogy. I would love the my generation. The

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<v Speaker 1>greatest boxing match of all time is hol of Field.

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<v Speaker 1>Evander Holafield and Mike Tyson won not two with the

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<v Speaker 1>ear thing. That wasn't so good. The best fight my

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<v Speaker 1>wife and I had, it was amazing. It was at

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<v Speaker 1>our one year anniversary. We'll celebrate twenty two years this year. Yeah,

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<v Speaker 1>my girl. At our one year anniversary, I made dinner,

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<v Speaker 1>I had music on. I am trying to score up

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<v Speaker 1>mortal merital points for marital blessings, and at dinner, I said, baby,

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<v Speaker 1>in a word, how would you describe our first year marriage?

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<v Speaker 1>She said, like flowers? It was like beautiful and before

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<v Speaker 1>I tell you and I said, please don't judge me.

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<v Speaker 1>I was young, I didn't know what I was doing.

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<v Speaker 1>Jane said, well how about you, how would you describe

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<v Speaker 1>it in a word? I said hard, Like she was

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<v Speaker 1>all being married to me is hard. I'm like, yeah, no, no, no,

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<v Speaker 1>that's not what I've meant. That was a good fight.

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<v Speaker 1>But when we read this text, I have fought the

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<v Speaker 1>good fight, I have finished the race. I've kept the faith.

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<v Speaker 1>It's really important that you understand the context in which

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<v Speaker 1>that's written. Whenever you study the Word of God, to

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<v Speaker 1>always study it in context. It's one thing of a

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<v Speaker 1>sixteen year old looks at you when you're in a

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<v Speaker 1>really difficult season, and that sixteen year old looks at

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<v Speaker 1>you and says, I know it's hard, but stand strong,

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<v Speaker 1>you can do it. You're gonna make it okay. It's

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<v Speaker 1>like my sixteen year old comes home and says, it

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<v Speaker 1>was a really hard day, work day. I'm like, yeah, yeah,

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<v Speaker 1>it was really real hard. Now, when a sixty one

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<v Speaker 1>year old looks at you, who's a military veteran who

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<v Speaker 1>spent time in prison of war camp, who's got all

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<v Speaker 1>the scars, looks at you, and says, I know it's hard,

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<v Speaker 1>but stand strong. You can do it. You're gonna make it.

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<v Speaker 1>Cares a little bit of weight there, doesn't it. So

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<v Speaker 1>as we read these words out of Tewod Timothy, we

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<v Speaker 1>need to understand the person who wrote it is a

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<v Speaker 1>guy named Paul. Paul is a super possible. He wrote

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<v Speaker 1>thirteen books of the New Testament. It's funny. In the

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<v Speaker 1>New Testament there's twenty seven books. All the other people

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<v Speaker 1>who wrote books in the New Testament, the names of

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<v Speaker 1>the books are written by the person who wrote them. Matthew, Mark, Luke, John,

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<v Speaker 1>you know first and second Peter, but Paul's. They're all

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<v Speaker 1>identified by who'd receive them. Otherwise we'd be reading thirteenth

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<v Speaker 1>Paul today. He wrote that many books of the Bible.

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<v Speaker 1>And when he writes this book of the Bible, you

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<v Speaker 1>need to understand context is who wrote it, who'd they

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<v Speaker 1>write it to? And then why did they write it?

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<v Speaker 1>Paul writes this to Timothy as protege he'd left in

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<v Speaker 1>charge of ephesis. Paul is in prison, and prison is

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<v Speaker 1>actually an understatement. He's in a dungeon at this point.

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<v Speaker 1>If you go to Rome, you could actually see the

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<v Speaker 1>place that's a hole in the ground that's sunken down there,

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<v Speaker 1>and it's a dungeon. That's where he's last spent the

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<v Speaker 1>last days of his life. So as he pens this

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<v Speaker 1>letter to his protege Timothy, he writes two books to him,

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<v Speaker 1>first Timothy, second to me. Second to me is the

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<v Speaker 1>last book he writes. And as he writes it, and

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<v Speaker 1>he writes these words, I have fought the good fight.

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<v Speaker 1>I have finished the race, I have kept the faith.

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<v Speaker 1>He knows he's going to die. These are his last words,

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<v Speaker 1>and he writes his last letter to his favorite person.

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<v Speaker 1>And if you and I were at the end of

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<v Speaker 1>our life and we are coming to the last words

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<v Speaker 1>we would speak, who would we speak them to? What

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<v Speaker 1>would we tell them? There's something in the text that

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<v Speaker 1>speaks to us about the fight that you're facing today.

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<v Speaker 1>Because Paul wasn't just admonishing Timothy. He's speaking to us

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<v Speaker 1>in this moment today, and he's telling it was a

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<v Speaker 1>good fight. And Paul knew the difference between a good

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<v Speaker 1>fight and a bad fight. As he writes the Book

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<v Speaker 1>of Philippians, he writes that one in prison that's more

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<v Speaker 1>like an air. It wasn't a Dungeon. That was a

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<v Speaker 1>really nice place to be in prison. He writes that one,

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<v Speaker 1>and people are talking trash about him, and they're saying, well,

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<v Speaker 1>look at Paul. He's not annoying it. If he were,

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<v Speaker 1>he wouldn't be in prison. But they're preaching the right gospel.

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<v Speaker 1>Paul said, that's a bad fight. He said, false motives

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<v Speaker 1>are not in the gospels preached. I rejoice. I ain't

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<v Speaker 1>gonna fight that fight. But chapter three of Philippians, there's

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<v Speaker 1>some people that are judaizers that are telling all the

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<v Speaker 1>new Christians, hey, yes, follow Jesus, plus also get circumcised.

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<v Speaker 1>Paul comes on glooe. He calls them those evildoers, those mutilators,

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<v Speaker 1>those dogs. He says, that's a good fight. So we

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<v Speaker 1>need to understand the difference between in a good fight

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<v Speaker 1>and a bad fight, because if you don't know how

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<v Speaker 1>to differentiate, you fight everything, and some of you are

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<v Speaker 1>fighting everything, and you're fighting battles that God has never

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<v Speaker 1>told you to fight. So when he pens this letter

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<v Speaker 1>to Timothy, he says these words and Tewod Timothy two

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<v Speaker 1>twenty two. It's my probably one of my favorite verses.

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<v Speaker 1>Tewod Timothy two twenty two two two two two, He says,

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<v Speaker 1>flea the lustful desires of your youth. Some of you

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<v Speaker 1>are fighting the battle by continuing to go to your phone,

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<v Speaker 1>and you're getting defeated every time. And God is saying,

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<v Speaker 1>how about you just throw that thing away? Don't even

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<v Speaker 1>fight that one, stay away from that fight any worth it?

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<v Speaker 1>He then he says in verse twenty three, he says,

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<v Speaker 1>have nothing to do with foolish or stupid arguments, for

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<v Speaker 1>you know they lead to nothing but quarrels. Some of

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<v Speaker 1>you that needs to be your screensaver, some of you

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<v Speaker 1>that needs to be put on your computer. And the

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<v Speaker 1>next time you want to go to Facebook and you

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<v Speaker 1>want to post that because you know you're waiting for

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<v Speaker 1>a fight, and you know you're about to get into

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<v Speaker 1>an argument, May the word of God convict you? Bad fight?

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<v Speaker 1>Bad say bad fight? Why would you keep fighting that one?

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<v Speaker 1>So I love the way that Paula sets this up.

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<v Speaker 1>But the fight he's talking about here isn't people. It's

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<v Speaker 1>the fight of faith, because he says, I have kept

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<v Speaker 1>the faith, and the word he uses their fights fought

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<v Speaker 1>is It's in the original language. It says agonisomy. It's

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<v Speaker 1>not in the time restaurant Ago nees O Mine. There

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<v Speaker 1>was a TV show in the eighties, the ABC Wide

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<v Speaker 1>World of Sports. They would talk about the thrill of

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<v Speaker 1>victory and the agony. That's where we get a word

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<v Speaker 1>agony from Paul is giving you a lesson from the

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<v Speaker 1>battle he's facing that it's gonna have agony connected with it.

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<v Speaker 1>And this wasn't just something Paul realized at the end

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<v Speaker 1>of his life as he's sitting in a dungeon. It

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<v Speaker 1>was something he knew what happened him thirty years earlier

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<v Speaker 1>when he started following Jesus. It wasn't he got to

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<v Speaker 1>the destination like, oh, I'm glad I kept the faith.

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<v Speaker 1>He said, no, No, there is a race from the

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<v Speaker 1>moment he came to a relationship with Jesus and he said,

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<v Speaker 1>this is the race. It is to testify. It is

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<v Speaker 1>about faith in Jesus. That's the race. That's the fight.

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<v Speaker 1>It's the fight of faith. In fact, in Acts chapter twenty,

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<v Speaker 1>Paul says this. In verses twenty two to twenty four,

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<v Speaker 1>he says, and now, compelled by the spirit, I'm going

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<v Speaker 1>to Jerusalem, not knowing what will happen to me there.

0:11:59.480 --> 0:12:02.079
<v Speaker 1>I only know than in every city. The Holy Spirit

0:12:02.120 --> 0:12:05.720
<v Speaker 1>warns me that prison and hardships are facing me. However,

0:12:05.760 --> 0:12:09.600
<v Speaker 1>I consider my life worth nothing compared nothing to me.

0:12:09.960 --> 0:12:11.960
<v Speaker 1>My only aim is to finish the race and complete

0:12:11.960 --> 0:12:15.600
<v Speaker 1>the task the Lord Jesus has given me the task

0:12:15.679 --> 0:12:20.840
<v Speaker 1>of testifying to the good news of God's grace. You See,

0:12:20.840 --> 0:12:24.839
<v Speaker 1>a good fight does not need a good result, because

0:12:24.840 --> 0:12:26.520
<v Speaker 1>what he says there is I'm going to Jerusalem. I

0:12:26.520 --> 0:12:28.439
<v Speaker 1>don't know what's gonna happen to me there. It might

0:12:28.480 --> 0:12:30.440
<v Speaker 1>be good, it might be bad. But he goes, I

0:12:30.480 --> 0:12:33.120
<v Speaker 1>know what's gonna happen. I'm gonna face prison and hardships

0:12:33.120 --> 0:12:36.480
<v Speaker 1>in persecution along the way. So when Paul writes to Timothy, goes,

0:12:36.480 --> 0:12:40.240
<v Speaker 1>everybody who follows Jesus is going to suffer persecution. It's

0:12:40.320 --> 0:12:43.960
<v Speaker 1>going to happen. See, a good fight is about the

0:12:44.000 --> 0:12:48.000
<v Speaker 1>good news, because he says there the task of testifying

0:12:48.200 --> 0:12:51.840
<v Speaker 1>to the good news of God's grace. A good fight

0:12:52.200 --> 0:12:54.480
<v Speaker 1>is always connected to the good news. It's not about

0:12:54.480 --> 0:12:57.640
<v Speaker 1>a good outcome. But it begs us to ask the question,

0:12:57.760 --> 0:13:00.520
<v Speaker 1>what is your faith in? Is it in the good

0:13:00.559 --> 0:13:03.959
<v Speaker 1>news or is it in a good outcome? Because when

0:13:04.000 --> 0:13:07.800
<v Speaker 1>we start throwing around the word I got faith. Really, really,

0:13:07.840 --> 0:13:09.800
<v Speaker 1>what's your faith in? I got faith and my vikings

0:13:09.840 --> 0:13:11.480
<v Speaker 1>are gonna win the Super Bowl this year. I got

0:13:11.480 --> 0:13:13.120
<v Speaker 1>faith my knee is going to feel better, and I

0:13:13.160 --> 0:13:15.040
<v Speaker 1>got faith that Jesus Christ is my Lord and Savior.

0:13:15.120 --> 0:13:20.720
<v Speaker 1>Praise God, Heaven. And we we cheapen the word faith

0:13:21.240 --> 0:13:26.679
<v Speaker 1>by connecting it to infeariorr things. That's why I love Jesus,

0:13:26.679 --> 0:13:29.200
<v Speaker 1>he says. If anyone would follow me, he says, he

0:13:29.240 --> 0:13:32.199
<v Speaker 1>will hate his father and mother. He's not saying you'll

0:13:32.240 --> 0:13:34.920
<v Speaker 1>literally hate them. What he is saying, when you compare

0:13:34.960 --> 0:13:36.680
<v Speaker 1>the love you have for me, it will make everything

0:13:36.679 --> 0:13:40.240
<v Speaker 1>else look like hatred. May we make faith a top

0:13:40.280 --> 0:13:45.080
<v Speaker 1>shelf issue? Would you become so legalistic in your own

0:13:45.160 --> 0:13:48.319
<v Speaker 1>life that you would, really you would only let faith

0:13:48.360 --> 0:13:51.520
<v Speaker 1>be connected to Jesus Christ and the good news, not

0:13:51.600 --> 0:13:55.240
<v Speaker 1>a good outcome. Is my faith that God is with

0:13:55.280 --> 0:13:56.680
<v Speaker 1>me in the middle of it? Or is my faith

0:13:56.720 --> 0:13:59.760
<v Speaker 1>that I'll eventually get out of it? See? A good

0:14:00.200 --> 0:14:01.920
<v Speaker 1>is all about faith. What do you have faith in?

0:14:02.080 --> 0:14:03.920
<v Speaker 1>Let me ask it to you this way. If you

0:14:03.920 --> 0:14:05.719
<v Speaker 1>want to know what your faith is, look what you're

0:14:05.720 --> 0:14:10.400
<v Speaker 1>fighting for. If your faith is in your reputation, your

0:14:10.480 --> 0:14:13.920
<v Speaker 1>Lawy's been fighting for how you look. If your faith

0:14:13.960 --> 0:14:16.280
<v Speaker 1>is in your career, you'll fight by cutting corners to

0:14:16.360 --> 0:14:20.360
<v Speaker 1>get ahead. If your faith is in the political party,

0:14:20.440 --> 0:14:24.920
<v Speaker 1>well that's not good. Don't do that one. But what

0:14:25.000 --> 0:14:27.360
<v Speaker 1>I think Paul does, and I want to categorize there's

0:14:27.360 --> 0:14:28.800
<v Speaker 1>three fights I think that we can learn from the

0:14:28.800 --> 0:14:30.920
<v Speaker 1>life of Paul that I want to give you today

0:14:30.960 --> 0:14:33.880
<v Speaker 1>that are good fights. Say, good fight, You're going to

0:14:33.920 --> 0:14:37.200
<v Speaker 1>fight something in life. I want the Holy Spirit to

0:14:37.200 --> 0:14:40.600
<v Speaker 1>give you discernment. Is this a good fight? And so

0:14:40.640 --> 0:14:43.480
<v Speaker 1>the first fight is this is how you see Jesus.

0:14:44.920 --> 0:14:46.720
<v Speaker 1>Here's the fight is how can you go through a

0:14:46.760 --> 0:14:48.840
<v Speaker 1>bad situation and cling to the promise that God is

0:14:48.840 --> 0:14:53.000
<v Speaker 1>a good God. How can you go through something bad

0:14:53.440 --> 0:14:56.240
<v Speaker 1>and believe that He is still good? That's the fight

0:14:56.680 --> 0:14:58.120
<v Speaker 1>of faith. And some of you would get the gold

0:14:58.120 --> 0:14:59.760
<v Speaker 1>star and a sticker because you've been to Bible camp.

0:15:00.280 --> 0:15:05.080
<v Speaker 1>Yay Jesus, you know. But is he a historical figure?

0:15:06.120 --> 0:15:08.440
<v Speaker 1>Is he a fairy tale? Is he a fictional character?

0:15:08.520 --> 0:15:09.840
<v Speaker 1>Is he a prophet? Is he a princh? Or is

0:15:09.880 --> 0:15:11.840
<v Speaker 1>he a savior? And Lord, I don't know. That's for

0:15:11.880 --> 0:15:16.440
<v Speaker 1>you to decide, how do you see Jesus. Here's the thing.

0:15:16.440 --> 0:15:19.520
<v Speaker 1>We were created in his image. In Bigo day he

0:15:19.600 --> 0:15:22.800
<v Speaker 1>made the male and female. He created us in his image.

0:15:22.880 --> 0:15:26.000
<v Speaker 1>But will shape God into the image of who we

0:15:26.040 --> 0:15:30.840
<v Speaker 1>think he should be? When you think about how you

0:15:30.880 --> 0:15:34.640
<v Speaker 1>see God? Does who God is shape the way you

0:15:34.640 --> 0:15:38.040
<v Speaker 1>see the world? Or does your experience with the world

0:15:38.160 --> 0:15:41.640
<v Speaker 1>shape how you see God? Because I'm talking about the lens.

0:15:41.720 --> 0:15:45.400
<v Speaker 1>This is the lens of faith. Here is Christ my lens.

0:15:45.440 --> 0:15:47.560
<v Speaker 1>That everything I see I see it through that lens.

0:15:47.640 --> 0:15:49.600
<v Speaker 1>Or is this the world? Then now I start to

0:15:49.640 --> 0:15:51.080
<v Speaker 1>put it on in Well, God, I guess you're not

0:15:51.080 --> 0:15:53.960
<v Speaker 1>good because this bad thing happened. That's the faith. That's

0:15:54.000 --> 0:15:56.000
<v Speaker 1>the fight of faith that's happening right now in your life.

0:15:56.080 --> 0:15:58.280
<v Speaker 1>And it's very insidious. You don't even know what's happening.

0:15:58.560 --> 0:16:01.920
<v Speaker 1>Because the word agonizoma I wasn't Paul talking about his

0:16:01.960 --> 0:16:06.400
<v Speaker 1>bad knees. It was the agony it was. But agonizem

0:16:06.480 --> 0:16:12.120
<v Speaker 1>I also suggests an antagonist, an adversary, an accuser that

0:16:12.280 --> 0:16:14.840
<v Speaker 1>wants to keep you from faith in God, because you

0:16:14.880 --> 0:16:18.840
<v Speaker 1>really don't have Rocky unless you got Ivan Drago, you

0:16:18.920 --> 0:16:21.720
<v Speaker 1>really don't have Rocky the hero unless you got somebody

0:16:21.720 --> 0:16:25.280
<v Speaker 1>who's a villain. And in the opening act of humanity,

0:16:25.280 --> 0:16:28.240
<v Speaker 1>the stage is set, Adam and Eve are in the

0:16:28.240 --> 0:16:32.800
<v Speaker 1>garden and the serpent steps into the scene. Question, can

0:16:32.840 --> 0:16:34.800
<v Speaker 1>you tell when the serpent steps into the scene of

0:16:34.840 --> 0:16:41.840
<v Speaker 1>your life? Are you aware when the advocate, the adversary,

0:16:41.960 --> 0:16:44.960
<v Speaker 1>the accuser steps into the scene of your life? And

0:16:45.520 --> 0:16:47.640
<v Speaker 1>this is the crazy part, because if you can't spot it,

0:16:48.080 --> 0:16:52.440
<v Speaker 1>you're setting yourself up to follow his script. Why didn't

0:16:52.440 --> 0:16:55.920
<v Speaker 1>Eve spot this serpent stepping into the scene Because God

0:16:55.960 --> 0:16:58.960
<v Speaker 1>created a bunch of snakes, and so if snake comes

0:16:59.000 --> 0:17:03.440
<v Speaker 1>along that he's crafty. We often think that he's like, uh,

0:17:03.480 --> 0:17:06.359
<v Speaker 1>he's shown up with a pitchfork and horns. No, he

0:17:06.400 --> 0:17:08.760
<v Speaker 1>doesn't show in up like that. He doesn't come in

0:17:08.880 --> 0:17:12.480
<v Speaker 1>kicking things over. He comes in asking questions, and he's

0:17:12.480 --> 0:17:15.200
<v Speaker 1>stepping into the scene of the story, and he's blending

0:17:15.200 --> 0:17:17.399
<v Speaker 1>in with the background of everything else. So before we

0:17:17.440 --> 0:17:20.280
<v Speaker 1>impugne the character of Eve, we need to realize we're

0:17:20.320 --> 0:17:27.480
<v Speaker 1>having conversations with snakes all the time, and he's crafty.

0:17:27.520 --> 0:17:30.480
<v Speaker 1>He's blending in because the Bible says and he's like

0:17:30.520 --> 0:17:33.880
<v Speaker 1>a roaring lion, raw it's easy to spot. Iful lion

0:17:33.960 --> 0:17:43.080
<v Speaker 1>rolls in. Sometimes the enemy the accuser, Hey, babe, hey,

0:17:43.240 --> 0:17:45.840
<v Speaker 1>that's how Sometimes they enter the scene of your life.

0:17:46.520 --> 0:17:48.640
<v Speaker 1>Sometimes it's it's just a dm that says what you're doing,

0:17:53.600 --> 0:17:55.520
<v Speaker 1>because they don't come in kicking stuff over. They come

0:17:55.560 --> 0:17:59.680
<v Speaker 1>in asking questions. Because if you can't spot the devils

0:17:59.680 --> 0:18:01.840
<v Speaker 1>step into your scene, there's a good chance you'll start

0:18:01.880 --> 0:18:06.359
<v Speaker 1>operating according to his script. Because he steps in and

0:18:06.400 --> 0:18:10.320
<v Speaker 1>he asks a question, did God really say? All he's

0:18:10.359 --> 0:18:12.879
<v Speaker 1>trying to do is to get a conversation going, and

0:18:12.920 --> 0:18:14.920
<v Speaker 1>what he's trying to do is to control the script.

0:18:15.520 --> 0:18:19.600
<v Speaker 1>He's trying to control the narrative. Did God really say, Oh,

0:18:19.600 --> 0:18:22.720
<v Speaker 1>come on, Eve, you won't certainly die. It goes from

0:18:22.720 --> 0:18:26.160
<v Speaker 1>asking a question to making a statement you won't die.

0:18:26.680 --> 0:18:29.600
<v Speaker 1>Then it goes down into making an indictment. All sin

0:18:29.760 --> 0:18:31.720
<v Speaker 1>casts a shadow of doubt on the character of God,

0:18:33.440 --> 0:18:35.639
<v Speaker 1>because what the enemy is trying to do is to

0:18:35.680 --> 0:18:39.800
<v Speaker 1>start at a very subtle shade of doubt that just

0:18:39.840 --> 0:18:45.480
<v Speaker 1>slowly gets you creeping into compromising your view of God.

0:18:45.720 --> 0:18:50.240
<v Speaker 1>And then you eat the apple. Can you identify with

0:18:50.400 --> 0:18:54.600
<v Speaker 1>the devil sneaking in and say, did God really say, oh,

0:18:54.600 --> 0:19:00.399
<v Speaker 1>come on, she's nice. Oh it's not that bad. No

0:19:00.400 --> 0:19:05.520
<v Speaker 1>one will ever know everybody else is doing it. And

0:19:05.560 --> 0:19:10.199
<v Speaker 1>then when you do it, you dirty dog. We see

0:19:10.320 --> 0:19:14.440
<v Speaker 1>the script of the Evil One. Can you identify where

0:19:14.480 --> 0:19:18.080
<v Speaker 1>the devil has stepped into the scene and he's tried

0:19:18.080 --> 0:19:21.119
<v Speaker 1>to get you to operate according to his script. But

0:19:21.240 --> 0:19:25.439
<v Speaker 1>what Eve failed to do. Jesus redeemed because as he

0:19:25.560 --> 0:19:28.720
<v Speaker 1>is out in the desert forty days of fasting, the

0:19:28.800 --> 0:19:31.200
<v Speaker 1>Evil One comes to him. He slithers into the scene

0:19:31.720 --> 0:19:34.320
<v Speaker 1>and he comes up to Jesus, who is hungry. He says, hey,

0:19:34.520 --> 0:19:37.120
<v Speaker 1>if you really got turn those rocks into bread, because

0:19:37.119 --> 0:19:40.800
<v Speaker 1>I know you're hungry, And Jesus says, it is written,

0:19:41.800 --> 0:19:43.600
<v Speaker 1>man does not live by bread alone, but every word

0:19:43.600 --> 0:19:45.720
<v Speaker 1>that comes from the mouth of God. Then he tempts

0:19:45.760 --> 0:19:47.879
<v Speaker 1>him again, if you really got to step off, and

0:19:47.920 --> 0:19:49.960
<v Speaker 1>he goes, no, no, it is written, don't put the

0:19:50.000 --> 0:19:52.520
<v Speaker 1>Lord your God to the tests. And it refuses him

0:19:52.560 --> 0:19:55.840
<v Speaker 1>each time, not by having a conversation, but by speaking truth.

0:19:56.640 --> 0:20:01.040
<v Speaker 1>That's the difference. So when Paul he writes to Timothy,

0:20:01.240 --> 0:20:04.199
<v Speaker 1>he says this to him earlier and two Timothy he

0:20:04.240 --> 0:20:06.680
<v Speaker 1>says to me, he says Timothy. How you have known

0:20:06.720 --> 0:20:09.240
<v Speaker 1>the scriptures from infancy, which you are able to make

0:20:09.320 --> 0:20:14.840
<v Speaker 1>you wise for salvation through faith in Christ. Jesus, he

0:20:14.920 --> 0:20:18.000
<v Speaker 1>says to him. He says, all scripture is God breathed,

0:20:20.480 --> 0:20:24.320
<v Speaker 1>profitable for teaching, rebuking, correcting, and training in righteousness. All

0:20:24.320 --> 0:20:26.680
<v Speaker 1>scripture is God breathed. So when God wanted to make man,

0:20:26.720 --> 0:20:28.840
<v Speaker 1>he took dirt and he he breathed into it. When

0:20:28.880 --> 0:20:30.199
<v Speaker 1>he wanted to make the Word, he took it and

0:20:30.200 --> 0:20:33.359
<v Speaker 1>he he breathed into it. And this is different than

0:20:33.400 --> 0:20:35.400
<v Speaker 1>every other book you read, every other book you read.

0:20:35.400 --> 0:20:37.240
<v Speaker 1>This is the only book that reads you. It is

0:20:37.240 --> 0:20:43.119
<v Speaker 1>the living word of God. And he tells Timothy, Timothy,

0:20:43.160 --> 0:20:46.600
<v Speaker 1>I need your life immersed in this because when persecution

0:20:46.720 --> 0:20:49.120
<v Speaker 1>comes and the devil comes along, he's going to try

0:20:49.119 --> 0:20:52.320
<v Speaker 1>to get you operating according to his script or you

0:20:52.359 --> 0:20:59.280
<v Speaker 1>can operate according to the scriptures. So yes, it's easy

0:20:59.280 --> 0:21:00.879
<v Speaker 1>to get the gold star. Say yeah, I know who

0:21:00.960 --> 0:21:07.879
<v Speaker 1>Jesus is. It is written this persecution is relentless. It

0:21:07.960 --> 0:21:10.119
<v Speaker 1>is the seas on the shore of your life, the

0:21:10.160 --> 0:21:12.679
<v Speaker 1>relentless attack of the evil one who's always beating against

0:21:12.680 --> 0:21:15.639
<v Speaker 1>your boat, trying to sink you, but you can anchor

0:21:15.720 --> 0:21:17.879
<v Speaker 1>yourself in the word of God. Say no, it is

0:21:17.880 --> 0:21:24.040
<v Speaker 1>written all scripture is God Breathe profitable for teaching, rebuking, correcting,

0:21:24.040 --> 0:21:26.639
<v Speaker 1>and training in righteousness. And that's what God wants to

0:21:26.640 --> 0:21:34.439
<v Speaker 1>do today. Did God really say? Because when persecution comes,

0:21:34.480 --> 0:21:37.480
<v Speaker 1>it's your faith that will sustain you. Because whatever your

0:21:37.480 --> 0:21:41.679
<v Speaker 1>faith is in, that's what you'll be fighting for. And

0:21:41.720 --> 0:21:44.800
<v Speaker 1>God will use persecution to refine your faith, or the

0:21:44.880 --> 0:21:47.600
<v Speaker 1>animal will use that same persecution to get you to

0:21:47.640 --> 0:21:52.679
<v Speaker 1>forfeit your faith. Persecution is not optional. The great pugilist

0:21:52.720 --> 0:21:55.320
<v Speaker 1>and theologian Mike Tyson said, everybody's got a plan until

0:21:55.320 --> 0:22:01.080
<v Speaker 1>they get punched in the mouth. Fight number two is

0:22:01.119 --> 0:22:06.680
<v Speaker 1>how Jesus sees you. How Jesus sees you. The first

0:22:06.680 --> 0:22:10.320
<v Speaker 1>fight is how you see Jesus now. The second one

0:22:10.359 --> 0:22:12.359
<v Speaker 1>is how Jesus sees you. And I want to rewind

0:22:12.400 --> 0:22:13.840
<v Speaker 1>a little bit to Paul, and I want to show

0:22:13.840 --> 0:22:18.160
<v Speaker 1>you the first time he suffers persecution as he's following Jesus,

0:22:18.200 --> 0:22:20.640
<v Speaker 1>because he had this radical encounter some thirty years earlier.

0:22:21.480 --> 0:22:24.720
<v Speaker 1>And I want to rewind to that his first missionary

0:22:24.720 --> 0:22:28.879
<v Speaker 1>trip in actually chapter fourteen and In actual chapter fourteen,

0:22:28.880 --> 0:22:30.679
<v Speaker 1>he's going on his very first missionary trip, and you're

0:22:30.680 --> 0:22:32.960
<v Speaker 1>about to read it about the very first miracle that

0:22:33.080 --> 0:22:35.480
<v Speaker 1>ever happens through the ministry of Paul. There's a lot

0:22:35.480 --> 0:22:37.240
<v Speaker 1>of firsts there, and some of you know what it's

0:22:37.280 --> 0:22:38.920
<v Speaker 1>like to be first, first in your family to come

0:22:38.920 --> 0:22:41.480
<v Speaker 1>to faith, or first to graduate high school. It's always

0:22:41.520 --> 0:22:44.440
<v Speaker 1>hard being first, isn't it, Because you come up against resistance,

0:22:44.720 --> 0:22:46.680
<v Speaker 1>and some of us quit because the resistance was more

0:22:46.680 --> 0:22:48.440
<v Speaker 1>than what we thought. And what I want to see

0:22:48.440 --> 0:22:50.800
<v Speaker 1>you is Paul have a perseverance to push through, because

0:22:50.800 --> 0:22:52.359
<v Speaker 1>if he doesn't push through, he doesn't get to the

0:22:52.400 --> 0:22:54.040
<v Speaker 1>end of the race. And I'm telling you, there's the

0:22:54.160 --> 0:22:55.879
<v Speaker 1>race that God has marked out for you, and he

0:22:55.920 --> 0:22:58.840
<v Speaker 1>wants you to run it. But the adversary is trying

0:22:58.880 --> 0:23:04.080
<v Speaker 1>to stop you from that race. So Paul starts on

0:23:04.160 --> 0:23:07.120
<v Speaker 1>his very first of four missionary trips. In actual chapter

0:23:07.119 --> 0:23:08.879
<v Speaker 1>fourteen he can read about. He goes to Antioch and

0:23:08.920 --> 0:23:10.840
<v Speaker 1>he gets kicked out because they're preaching Jesus. They don't

0:23:10.880 --> 0:23:13.199
<v Speaker 1>like him. Then they go to Iconium. They kick him

0:23:13.200 --> 0:23:15.359
<v Speaker 1>out there because he's preaching Jesus there. So he shows

0:23:15.440 --> 0:23:18.320
<v Speaker 1>up in ash fourteen, Verse eight says in Leestra, there

0:23:18.320 --> 0:23:21.159
<v Speaker 1>said a man who was lame, who had been that

0:23:21.200 --> 0:23:23.080
<v Speaker 1>way from birth, and he had never walked. He listened

0:23:23.119 --> 0:23:25.720
<v Speaker 1>to Paul as he was speaking, and Paul looked directly

0:23:25.760 --> 0:23:28.000
<v Speaker 1>at him and saw that he had the faith to

0:23:28.040 --> 0:23:31.240
<v Speaker 1>be healed, and he called up, stand up on your feet.

0:23:31.320 --> 0:23:35.040
<v Speaker 1>At this the man jumped up and he began to walk.

0:23:35.080 --> 0:23:38.280
<v Speaker 1>That's the first miracle through Paul's ministry. When the crowd

0:23:38.320 --> 0:23:40.600
<v Speaker 1>saw that Paul of what Paul had done, they shouted

0:23:40.600 --> 0:23:43.560
<v Speaker 1>into the Laconian language, the gods have come down to

0:23:43.720 --> 0:23:47.600
<v Speaker 1>us in human form. Barnabas they called Zeus, and Paul

0:23:47.600 --> 0:23:50.600
<v Speaker 1>they called Hermes because he was the chief spreaker. The speaker,

0:23:51.040 --> 0:23:53.760
<v Speaker 1>the priest of Zeus, whose temple was just outside the city,

0:23:53.840 --> 0:23:56.240
<v Speaker 1>brought bulls and reason the city gates because he and

0:23:56.280 --> 0:23:59.400
<v Speaker 1>the crowd wanted to offer sacrifices to them. You see,

0:23:59.880 --> 0:24:03.360
<v Speaker 1>the people in Lystra had an image of what they

0:24:03.400 --> 0:24:08.400
<v Speaker 1>thought God was, So when Paul and Barnabas show up,

0:24:09.240 --> 0:24:11.119
<v Speaker 1>they look at them through their lens of who they

0:24:11.119 --> 0:24:14.359
<v Speaker 1>think God is, and they try to form the God

0:24:14.480 --> 0:24:17.960
<v Speaker 1>into what their image of them was. We do that

0:24:18.000 --> 0:24:21.360
<v Speaker 1>all the time. It's so insidious. We do that everything

0:24:21.640 --> 0:24:23.800
<v Speaker 1>God doesn't do that. People don't know who they think

0:24:23.840 --> 0:24:26.040
<v Speaker 1>they are. We will always use our definition of what

0:24:26.040 --> 0:24:28.080
<v Speaker 1>we think is right to conform everybody else into the

0:24:28.080 --> 0:24:32.080
<v Speaker 1>image of it. We were created in his image, not

0:24:32.200 --> 0:24:35.440
<v Speaker 1>to conform him into our image, and that's what they're

0:24:35.440 --> 0:24:37.480
<v Speaker 1>trying to do in this point. So how does Paul

0:24:37.520 --> 0:24:40.840
<v Speaker 1>respond to this? Is funny, he says. But when Paul

0:24:40.880 --> 0:24:44.080
<v Speaker 1>and Barnabas heard this, heard this, they tore their clothes

0:24:44.119 --> 0:24:46.200
<v Speaker 1>and they rushed out to the crowd, shouting, friends, why

0:24:46.240 --> 0:24:49.040
<v Speaker 1>are you doing this? We two are only humans like you.

0:24:49.080 --> 0:24:55.879
<v Speaker 1>We're bringing you good news. This whole fight that Paul

0:24:55.920 --> 0:24:58.560
<v Speaker 1>has been running for thirty years. Before we get to Tewod,

0:24:58.600 --> 0:25:02.280
<v Speaker 1>Timothy is all about the good news. Everywhere he went

0:25:02.359 --> 0:25:05.199
<v Speaker 1>it was spreading the good news. A good fight is

0:25:05.200 --> 0:25:08.800
<v Speaker 1>always connected to the good news. That was funny. This

0:25:08.880 --> 0:25:11.960
<v Speaker 1>crowd flips really quickly on Paul. If you jumped down

0:25:11.960 --> 0:25:15.359
<v Speaker 1>to verse nineteen. Then some Jews came from Antioch and

0:25:15.560 --> 0:25:19.240
<v Speaker 1>Iconium and they won the crowd over. Remember the towns

0:25:19.280 --> 0:25:20.760
<v Speaker 1>he just came out of, and they kicked him out.

0:25:20.920 --> 0:25:23.800
<v Speaker 1>They showed up on the scene and they stoned Paul

0:25:24.560 --> 0:25:26.640
<v Speaker 1>and dragged him outside the city thinking he was dead.

0:25:27.320 --> 0:25:29.760
<v Speaker 1>And that's not the modern recreational version of stoning. This

0:25:29.800 --> 0:25:33.879
<v Speaker 1>is Old Testament version of stoning. This is where they

0:25:33.960 --> 0:25:37.719
<v Speaker 1>drag him outside the city, and stoning in that point

0:25:38.040 --> 0:25:40.600
<v Speaker 1>it really served two purposes. They take him outside the

0:25:40.600 --> 0:25:42.840
<v Speaker 1>city because you are stirring up and you're trying to

0:25:42.840 --> 0:25:44.679
<v Speaker 1>create a God that's different than our God, and we

0:25:44.720 --> 0:25:46.159
<v Speaker 1>don't like that. We want to conform you to the

0:25:46.200 --> 0:25:47.840
<v Speaker 1>image of what we think God's supposed to be. So

0:25:47.880 --> 0:25:49.920
<v Speaker 1>they drag him outside the city. And now they start

0:25:50.000 --> 0:25:54.119
<v Speaker 1>grabbing rocks and they start throwing out at him, and

0:25:54.160 --> 0:25:55.760
<v Speaker 1>the rocks are meant to kill him, but then this

0:25:55.880 --> 0:25:58.160
<v Speaker 1>also meant to bury him. There's two purposes in those rocks.

0:25:58.760 --> 0:26:00.240
<v Speaker 1>You want to get him outside the city because you

0:26:00.240 --> 0:26:01.640
<v Speaker 1>don't want to file the city by having a dead

0:26:01.680 --> 0:26:03.879
<v Speaker 1>body in the city, so you'd take him outside the city.

0:26:04.040 --> 0:26:06.440
<v Speaker 1>And now they start throwing rocks at him. And imagine

0:26:06.480 --> 0:26:10.359
<v Speaker 1>Paul getting hid by every one of these rocks. And

0:26:10.400 --> 0:26:12.800
<v Speaker 1>I wonder if he had a thought, but God, I'm

0:26:12.800 --> 0:26:16.080
<v Speaker 1>serving you. God, you told me. They're like, I'm gonna

0:26:16.080 --> 0:26:17.960
<v Speaker 1>spread the good news. Why is this happening to me?

0:26:18.160 --> 0:26:20.679
<v Speaker 1>I'm a good person. Why is this all happening? And

0:26:20.720 --> 0:26:22.320
<v Speaker 1>we all know what it's like to have things thrown

0:26:22.320 --> 0:26:24.400
<v Speaker 1>at us that we feel like should never have been thrown.

0:26:24.560 --> 0:26:27.400
<v Speaker 1>And Paul, imagine the weight of the stones that are

0:26:27.440 --> 0:26:30.400
<v Speaker 1>now starting to lay on top of him, on top

0:26:30.440 --> 0:26:32.800
<v Speaker 1>of him, on top of him. And I wonder if

0:26:32.800 --> 0:26:38.159
<v Speaker 1>at any point the devil snuck onto the scene said hey, Paul,

0:26:39.200 --> 0:26:44.560
<v Speaker 1>where's your God? Now Paul gets a choice there, he

0:26:44.600 --> 0:26:45.920
<v Speaker 1>gets his choice to say, how am I going to

0:26:45.960 --> 0:26:50.439
<v Speaker 1>respond in this situation. That's the first time Paul is stoned.

0:26:50.440 --> 0:26:52.359
<v Speaker 1>In the scriptures, he would beaten, he would be flawed,

0:26:52.359 --> 0:26:56.000
<v Speaker 1>But that's the first time he faced major persecution. But

0:26:56.080 --> 0:26:57.840
<v Speaker 1>it was not the first time he had an experience

0:26:57.880 --> 0:27:00.960
<v Speaker 1>with stoning, because it was not the first time we

0:27:01.040 --> 0:27:04.199
<v Speaker 1>read of Paul in the scriptures. The first time we

0:27:04.240 --> 0:27:09.000
<v Speaker 1>read of Paul is in Acts chapter seven. And I

0:27:09.160 --> 0:27:12.240
<v Speaker 1>want to show you a glimpse of Paul's past because

0:27:12.280 --> 0:27:14.639
<v Speaker 1>I think as the weight of the rocks is starting

0:27:14.680 --> 0:27:17.840
<v Speaker 1>to accumulate on top of Paul, I think he has

0:27:17.840 --> 0:27:22.480
<v Speaker 1>a flashback and he starts to make the connection between Wow,

0:27:23.520 --> 0:27:26.960
<v Speaker 1>I'm being stoned. But I remember a point that I

0:27:27.040 --> 0:27:33.280
<v Speaker 1>did this to somebody else, because the devil will always

0:27:33.280 --> 0:27:38.359
<v Speaker 1>try to use your past to disqualify your future. And

0:27:38.400 --> 0:27:41.080
<v Speaker 1>then think Paul's having a flashback. So if we jump

0:27:41.119 --> 0:27:45.480
<v Speaker 1>back to Acts chapter seven, you're gonna get a scene

0:27:45.520 --> 0:27:48.840
<v Speaker 1>of a man named Stephen, because at this point, a

0:27:48.840 --> 0:27:51.879
<v Speaker 1>couple of years earlier, Jesus had been crucified. He was killed,

0:27:52.000 --> 0:27:55.359
<v Speaker 1>and the Jewish leaders thought, that's the end of this Christianity. Yes,

0:27:55.520 --> 0:27:59.280
<v Speaker 1>we win, you're dead, let's move forward. But like a fire,

0:27:59.320 --> 0:28:01.359
<v Speaker 1>they tried to stop out, and the ember started to

0:28:01.359 --> 0:28:03.879
<v Speaker 1>spread other places. And now you got little fires and

0:28:03.920 --> 0:28:06.159
<v Speaker 1>little fires and little fires of faith that are burning

0:28:06.320 --> 0:28:08.960
<v Speaker 1>inside the walls of Jerusalem. And you got this man

0:28:09.040 --> 0:28:11.320
<v Speaker 1>named Stephen that is filled with the spirit, and now

0:28:11.320 --> 0:28:14.680
<v Speaker 1>he's going he is performing miracles and signs and wonders.

0:28:14.840 --> 0:28:17.080
<v Speaker 1>And the religious leaders like, oh, I thought we ended

0:28:17.080 --> 0:28:21.320
<v Speaker 1>this thing when we killed Jesus. So Paul, Stephen in

0:28:21.400 --> 0:28:24.480
<v Speaker 1>here too, because we need to end this thing. Because again,

0:28:24.720 --> 0:28:27.600
<v Speaker 1>the Jewish leaders, like the Laconian people, had an image

0:28:27.600 --> 0:28:30.960
<v Speaker 1>of how they saw God. And if you don't fit

0:28:31.119 --> 0:28:35.400
<v Speaker 1>my image, we will kill you because you we will

0:28:35.440 --> 0:28:38.719
<v Speaker 1>either conform you, or we will break you. So Stephen

0:28:38.760 --> 0:28:42.080
<v Speaker 1>gets hauled in and in verse eight of chapter six

0:28:42.120 --> 0:28:46.240
<v Speaker 1>is where I want to start. Well, I'm sorry, I apologize.

0:28:47.720 --> 0:28:50.320
<v Speaker 1>Chapter seven, verse fifty one, Paul is in front of

0:28:50.320 --> 0:28:52.960
<v Speaker 1>the Jewish leaders, the same ones that had sentenced Jesus

0:28:52.960 --> 0:28:56.560
<v Speaker 1>to death, the Sanhedrin, and he's standing in front of them,

0:28:56.600 --> 0:28:59.480
<v Speaker 1>filled with the spirit, and he's about to fight, to fight.

0:28:59.640 --> 0:29:01.960
<v Speaker 1>This is good news. It's not going to have a

0:29:01.960 --> 0:29:04.880
<v Speaker 1>good outcome, because a good fight is connected to the

0:29:04.880 --> 0:29:08.480
<v Speaker 1>good news, not a good outcome. And he says, you

0:29:08.520 --> 0:29:13.200
<v Speaker 1>stiff necked people. Good way to start a conversation, easy

0:29:13.200 --> 0:29:16.840
<v Speaker 1>way to win him over. Just start with that one.

0:29:17.040 --> 0:29:19.680
<v Speaker 1>Your hearts and your ears are still uncircumcised, just like

0:29:19.720 --> 0:29:22.520
<v Speaker 1>your ancestors. You resist the Holy Spirit. Was there ever

0:29:22.560 --> 0:29:25.680
<v Speaker 1>a prophet? Your ancestors did not persecute. They even killed

0:29:25.680 --> 0:29:28.920
<v Speaker 1>the predicted, those who predicted the coming of the righteous One.

0:29:28.920 --> 0:29:34.240
<v Speaker 1>That's Jesus. Now you have betrayed and murdered him. You

0:29:34.280 --> 0:29:36.640
<v Speaker 1>have received the law that was given through the angels,

0:29:36.640 --> 0:29:39.640
<v Speaker 1>but did not obey it. Verse fifty four. When the

0:29:39.640 --> 0:29:43.560
<v Speaker 1>members of this Anahedron heard this, they were furious. They

0:29:43.560 --> 0:29:46.840
<v Speaker 1>gnashed their teeth at him. But Stephen, full of the

0:29:46.840 --> 0:29:49.400
<v Speaker 1>Holy Spirit, looked up to heaven and saw the glory

0:29:49.400 --> 0:29:52.800
<v Speaker 1>of God in Jesus standing by the right hand of God. Look,

0:29:52.840 --> 0:29:55.440
<v Speaker 1>he said, I've seen heaven opened, and the son of

0:29:55.520 --> 0:29:57.640
<v Speaker 1>Man standing at the right hand of God. At this,

0:29:57.760 --> 0:29:59.680
<v Speaker 1>they covered their ears and started and yelled at the

0:29:59.720 --> 0:30:02.160
<v Speaker 1>top of their voices, and they washed him, dragging him

0:30:02.200 --> 0:30:05.320
<v Speaker 1>outside the city. We've seen this fo heavenly dragged him

0:30:05.320 --> 0:30:08.200
<v Speaker 1>outside the city, and they began to stone him. Meanwhile,

0:30:08.240 --> 0:30:11.200
<v Speaker 1>some of the witnesses laid their coats at the feet

0:30:11.240 --> 0:30:15.280
<v Speaker 1>of a young man named Saw. So Paul that we

0:30:15.320 --> 0:30:18.480
<v Speaker 1>just read about started as Saw. And now you have

0:30:18.560 --> 0:30:22.280
<v Speaker 1>these people that are stoning Stephen, that all take their

0:30:22.280 --> 0:30:24.920
<v Speaker 1>coats and they take them over and they throw them

0:30:24.920 --> 0:30:29.800
<v Speaker 1>at the feet of Saw. Two purposes. In taking off

0:30:29.800 --> 0:30:32.960
<v Speaker 1>the coat, physically, I get much better range of motion

0:30:33.040 --> 0:30:36.560
<v Speaker 1>to throw a rock. It's a big thick coat. It's

0:30:36.560 --> 0:30:38.880
<v Speaker 1>a practical reason. I'm going to work up a lot

0:30:38.880 --> 0:30:40.960
<v Speaker 1>of sweat here. I need to have a better range

0:30:40.960 --> 0:30:43.080
<v Speaker 1>of motion so I can throw this thing at maximum velocity.

0:30:44.720 --> 0:30:46.280
<v Speaker 1>So if I don't throw that a maximum velocity, I'm

0:30:46.280 --> 0:30:50.400
<v Speaker 1>not gonna inflict maximum pain. So they leave their coats

0:30:51.240 --> 0:30:53.800
<v Speaker 1>at the feet of Jesus. And now they started to

0:30:53.960 --> 0:30:59.480
<v Speaker 1>stone Stephen, this man filled with the Holy Spirit. And

0:30:59.560 --> 0:31:05.280
<v Speaker 1>picture Paul Saul standing there just watching this scene go down.

0:31:06.880 --> 0:31:12.400
<v Speaker 1>He's just watching it. And now fast forwards to Paul

0:31:12.520 --> 0:31:15.640
<v Speaker 1>underneath the weight of all the rocks. I wonder if

0:31:15.640 --> 0:31:19.160
<v Speaker 1>he remembered that moment where he heard Steven's voice, forgive them,

0:31:19.160 --> 0:31:22.400
<v Speaker 1>for they know not what they do. And I wonder

0:31:22.440 --> 0:31:24.360
<v Speaker 1>if there's a moment between those things that Paul is

0:31:24.400 --> 0:31:27.560
<v Speaker 1>like flashing back to go, like when he's underneath the

0:31:27.560 --> 0:31:29.920
<v Speaker 1>weight of his own sin because he was being persecuted

0:31:29.960 --> 0:31:32.200
<v Speaker 1>in Acts fifteen. I wonder if he's over here going

0:31:32.240 --> 0:31:36.400
<v Speaker 1>I deserve it. I deserve it. I did it all.

0:31:37.000 --> 0:31:40.240
<v Speaker 1>I persecuted all the speeple. But what's amazing in this

0:31:40.400 --> 0:31:45.640
<v Speaker 1>story is Paul, the poster child for persecuting Christians, would

0:31:45.680 --> 0:31:48.479
<v Speaker 1>be the become the one the primary voice to deliver

0:31:48.560 --> 0:31:52.880
<v Speaker 1>Christianity to new people. Paul would flip from Saul the

0:31:52.920 --> 0:31:56.760
<v Speaker 1>persecutor to Paul the preacher. And he was in these

0:31:56.760 --> 0:32:00.560
<v Speaker 1>moments going back and put forth between these two where

0:32:00.560 --> 0:32:02.560
<v Speaker 1>I started to see something. But something stuck out to

0:32:02.560 --> 0:32:05.960
<v Speaker 1>me as I was reading this while they were stoning him.

0:32:06.400 --> 0:32:11.040
<v Speaker 1>Verse fifty nine. Stephen prayed, and he says, and Saul

0:32:11.080 --> 0:32:14.200
<v Speaker 1>approved of their killing of him. First Chapter eight, Verse

0:32:14.240 --> 0:32:17.240
<v Speaker 1>one says, on that day a great persecution broke out

0:32:17.240 --> 0:32:21.000
<v Speaker 1>against the Church in Jerusalem, and all except the apostles

0:32:21.000 --> 0:32:26.400
<v Speaker 1>were scattered throughout Judea as Samaria. So what happened on

0:32:26.440 --> 0:32:29.840
<v Speaker 1>that day is the Gospel needed to go beyond the

0:32:29.880 --> 0:32:33.560
<v Speaker 1>walls of Jerusalem. God had given a promise. Jesus had

0:32:33.560 --> 0:32:37.320
<v Speaker 1>given a promise earlier in Acts one to eight. He says,

0:32:37.440 --> 0:32:39.880
<v Speaker 1>when I leave, the Holy Spirit will come upon you,

0:32:39.920 --> 0:32:42.600
<v Speaker 1>and you will receive power, and you will be my

0:32:42.640 --> 0:32:45.520
<v Speaker 1>witnesses in Jerusalem, Judea, Samri and to the ends of

0:32:45.560 --> 0:32:48.640
<v Speaker 1>the earth. Up until that point of Acts chapter eight,

0:32:48.680 --> 0:32:50.840
<v Speaker 1>the first seven chapters of the Book of Acts, the

0:32:50.920 --> 0:32:53.720
<v Speaker 1>Christians were content to keep the Christianity inside the walls

0:32:53.720 --> 0:32:57.040
<v Speaker 1>of Jerusalem, because the reality is most of us will

0:32:57.120 --> 0:32:59.320
<v Speaker 1>keep it to ourselves unless something forced us to get

0:32:59.360 --> 0:33:02.120
<v Speaker 1>it beyond ourselves. And so God comes along and he

0:33:02.240 --> 0:33:06.040
<v Speaker 1>uses a great persecution. And one famous theologian said, persecution

0:33:06.160 --> 0:33:08.280
<v Speaker 1>is the wind that God uses to scatter the seed.

0:33:10.000 --> 0:33:12.560
<v Speaker 1>So in Acts eight one, it's a fulfillment of Acts

0:33:12.600 --> 0:33:15.400
<v Speaker 1>one to eight. Acts one eight says you will receive

0:33:15.400 --> 0:33:17.680
<v Speaker 1>power and you'll be my witnesses. For the first seven

0:33:17.760 --> 0:33:20.600
<v Speaker 1>chapters they kept inside the walls of Jerusalem, Acts eight one.

0:33:20.760 --> 0:33:23.520
<v Speaker 1>But now he takes it beyond the walls of Jerusalem,

0:33:23.600 --> 0:33:26.280
<v Speaker 1>and he takes it to Judea and Samaria. And what

0:33:26.360 --> 0:33:29.320
<v Speaker 1>I want to tell you, persecution always serves a purpose.

0:33:30.560 --> 0:33:32.600
<v Speaker 1>Why did that thing happen to you? Why did you

0:33:32.680 --> 0:33:35.360
<v Speaker 1>end up in that other city? I don't know, but

0:33:35.440 --> 0:33:37.240
<v Speaker 1>I know that God needed to get the good news

0:33:37.240 --> 0:33:40.400
<v Speaker 1>to that place over there. What happened to Stephen was

0:33:40.920 --> 0:33:46.280
<v Speaker 1>not good, but what God did with it was good.

0:33:46.320 --> 0:33:49.000
<v Speaker 1>He works all things for the good of those who

0:33:49.040 --> 0:33:51.880
<v Speaker 1>are called according to his purposes. That's what he does.

0:33:51.960 --> 0:33:57.400
<v Speaker 1>He uses all things. But when I think of Stephen

0:33:58.080 --> 0:34:01.480
<v Speaker 1>being stoned, flash forward to now Paul is underneath the

0:34:01.520 --> 0:34:04.400
<v Speaker 1>weight of the stones in actually chapter fifteen. Have you

0:34:04.440 --> 0:34:06.240
<v Speaker 1>ever been in a space where the weight of your

0:34:06.280 --> 0:34:09.960
<v Speaker 1>shame almost collapsed you, It almost killed you. Picture him

0:34:10.040 --> 0:34:12.840
<v Speaker 1>underneath the weight of all these stones. Picture him lying

0:34:12.880 --> 0:34:15.120
<v Speaker 1>there in just this weight on him, and he's having

0:34:15.120 --> 0:34:17.560
<v Speaker 1>these flashbacks that I called Stephen to die, and I

0:34:17.600 --> 0:34:19.719
<v Speaker 1>would cause many other Christians to die, and I was

0:34:19.719 --> 0:34:21.920
<v Speaker 1>to post a child for persecution. And I bet he's

0:34:21.960 --> 0:34:23.880
<v Speaker 1>in that place to feel like I deserve it, and

0:34:23.920 --> 0:34:26.160
<v Speaker 1>I get it, and this is what I should deserve,

0:34:26.200 --> 0:34:27.640
<v Speaker 1>and this is what you should have brought me God,

0:34:27.680 --> 0:34:30.360
<v Speaker 1>And I did it all. And Paul had this amazing

0:34:30.400 --> 0:34:32.600
<v Speaker 1>ability to take it to the bottom of something. Have

0:34:32.680 --> 0:34:34.440
<v Speaker 1>you ever been in a place where you felt like

0:34:34.520 --> 0:34:37.799
<v Speaker 1>you forfeited everything because of your past? He ever been

0:34:37.840 --> 0:34:39.400
<v Speaker 1>in a place where the weight of something was so

0:34:39.480 --> 0:34:42.120
<v Speaker 1>immense you to feel like you could get back up.

0:34:42.880 --> 0:34:44.880
<v Speaker 1>That's where Paul's a what gave him the ability to

0:34:44.920 --> 0:34:47.960
<v Speaker 1>do this. Paul had this ability in First Timothy, and

0:34:48.000 --> 0:34:50.279
<v Speaker 1>this is where he writes to Timothy these two letters.

0:34:50.320 --> 0:34:53.440
<v Speaker 1>In First Timothy, Paul had a realization of who he

0:34:53.560 --> 0:34:55.799
<v Speaker 1>was in Christ, and he was able to take this

0:34:55.840 --> 0:34:57.280
<v Speaker 1>thing to the bottom of it. In f one Timothy

0:34:57.280 --> 0:34:59.840
<v Speaker 1>one fifteen, it says here is a trustworthy saying that

0:34:59.840 --> 0:35:03.920
<v Speaker 1>the deserves full acceptance. Christ Jesus came into the world

0:35:04.000 --> 0:35:08.680
<v Speaker 1>to save sinners, of which I am the worst. But

0:35:08.719 --> 0:35:11.239
<v Speaker 1>for this very reason I was shown mercy, so that

0:35:11.840 --> 0:35:14.680
<v Speaker 1>in me the worst of sinners. Christ Jesus might display

0:35:14.680 --> 0:35:17.959
<v Speaker 1>his immense patience as an example for those who would

0:35:17.960 --> 0:35:22.960
<v Speaker 1>believe in him and receive eternal life. Paul has this

0:35:23.040 --> 0:35:25.759
<v Speaker 1>amazing ability to say, I'm not actually a good person,

0:35:25.840 --> 0:35:29.560
<v Speaker 1>I'm the worst of them all. Because here's the power

0:35:29.640 --> 0:35:33.640
<v Speaker 1>of what if. The devil will always get you to

0:35:33.719 --> 0:35:36.319
<v Speaker 1>live in a place to cover something of because of

0:35:36.400 --> 0:35:40.600
<v Speaker 1>what if? What if they knew about you? What God

0:35:40.640 --> 0:35:44.560
<v Speaker 1>knows about you? What if they were to find out

0:35:44.640 --> 0:35:47.160
<v Speaker 1>that you did that? What if they were to find

0:35:47.200 --> 0:35:50.280
<v Speaker 1>out that you actually said those things, did those things?

0:35:50.480 --> 0:35:53.520
<v Speaker 1>And the fear of what if is paralyzing. And I

0:35:53.520 --> 0:35:55.880
<v Speaker 1>think in this story I see Paul living underneath the

0:35:55.880 --> 0:35:58.760
<v Speaker 1>weight of what if? What if? What if? My favorite

0:35:58.760 --> 0:36:01.759
<v Speaker 1>sermon for Pastor Steven was twenty twelve. He preached a

0:36:01.760 --> 0:36:06.040
<v Speaker 1>sermon called Fear's Greatest Hits and he said you always

0:36:06.080 --> 0:36:08.960
<v Speaker 1>have to take it to the bottom. Paul said, I'll

0:36:08.960 --> 0:36:10.520
<v Speaker 1>take it to the bottom because I'm just the worst

0:36:10.520 --> 0:36:13.600
<v Speaker 1>of all sinners. Now what you've got, devil, Now what

0:36:13.680 --> 0:36:16.160
<v Speaker 1>you got. Paul also would say this, He would say,

0:36:16.160 --> 0:36:19.239
<v Speaker 1>I will boast about my weaknesses, for in my weaknesses

0:36:19.280 --> 0:36:21.600
<v Speaker 1>he has made strong. Paul said, I'm just going to

0:36:21.640 --> 0:36:23.839
<v Speaker 1>boast about it because the fear of what if is dissipated.

0:36:23.960 --> 0:36:27.000
<v Speaker 1>I'm just going to bring it out here. Pastor preached

0:36:27.000 --> 0:36:30.000
<v Speaker 1>a sermon he said, take it to the bottom. It's

0:36:30.040 --> 0:36:36.640
<v Speaker 1>three steps. First step is what if what if that happened?

0:36:40.320 --> 0:36:42.320
<v Speaker 1>What if the report came back and said it's cancer?

0:36:44.280 --> 0:36:50.760
<v Speaker 1>What if you lose your job? Step two? That would

0:36:52.400 --> 0:36:56.600
<v Speaker 1>that would be hard, that would be horrible. The third

0:36:56.600 --> 0:37:02.000
<v Speaker 1>step that's when he preached last week. But God, but God,

0:37:02.040 --> 0:37:10.520
<v Speaker 1>see but God, what if that would? But God, when

0:37:10.600 --> 0:37:13.719
<v Speaker 1>we started this ministry sixteen years ago, I would have

0:37:13.800 --> 0:37:17.400
<v Speaker 1>such anxiety attacks backstage that it wouldn't I wouldn't want

0:37:17.400 --> 0:37:19.799
<v Speaker 1>to walk out on stage and talk like this because

0:37:19.840 --> 0:37:22.600
<v Speaker 1>the weight of the rocks of your past weigh you

0:37:22.680 --> 0:37:24.080
<v Speaker 1>down to the point that you feel like you don't

0:37:24.080 --> 0:37:28.080
<v Speaker 1>have a future. I didn't grow up around church. Sometimes

0:37:28.080 --> 0:37:29.839
<v Speaker 1>when you look at somebody in ministry, oh look at them,

0:37:29.840 --> 0:37:32.960
<v Speaker 1>they got it all together. No, we don't. People say like, hey,

0:37:32.960 --> 0:37:34.960
<v Speaker 1>you've got everybody's got skeletons in their closet. I got

0:37:34.960 --> 0:37:41.120
<v Speaker 1>cemeteries in my closet like Everett, and so I didn't

0:37:41.120 --> 0:37:42.880
<v Speaker 1>grow up around church. I grew up with a lot

0:37:42.920 --> 0:37:45.960
<v Speaker 1>of alcohol and bad choices and all those things, And

0:37:46.000 --> 0:37:47.640
<v Speaker 1>at five years old, I remember going to a wedding

0:37:47.719 --> 0:37:49.439
<v Speaker 1>dance and pulling glasses off the top of the table

0:37:49.480 --> 0:37:51.880
<v Speaker 1>and drinking them, and every thought, oh, it's really funny.

0:37:51.880 --> 0:37:54.840
<v Speaker 1>Look at tipsy five year old. Oh it made me

0:37:54.880 --> 0:37:58.440
<v Speaker 1>connect alcohol and laughter and people's approval. Great. So it's

0:37:58.440 --> 0:38:00.680
<v Speaker 1>set a stage in life. And now I'm eleven having

0:38:00.719 --> 0:38:04.520
<v Speaker 1>a keg party. I'd pay for college one red solo

0:38:04.520 --> 0:38:07.320
<v Speaker 1>cup at a time, I was really good at leading

0:38:07.320 --> 0:38:11.040
<v Speaker 1>people a direction. But with that lifestyle comes all the

0:38:11.080 --> 0:38:13.839
<v Speaker 1>choices that come with it. And there times I'd wake

0:38:13.920 --> 0:38:15.440
<v Speaker 1>up and I'd be like, I don't know where I'm at,

0:38:16.520 --> 0:38:18.799
<v Speaker 1>I don't know how I got here, and I don't

0:38:18.840 --> 0:38:22.200
<v Speaker 1>even know who's next to me. And the anxiety I

0:38:22.200 --> 0:38:25.480
<v Speaker 1>would have is what if what if you knew about me?

0:38:25.520 --> 0:38:29.400
<v Speaker 1>What God knows about me? So the anxiety attack I

0:38:29.400 --> 0:38:31.440
<v Speaker 1>would have backstage for the weight of all of the

0:38:31.480 --> 0:38:33.960
<v Speaker 1>shame that was saying on top of me was what

0:38:34.080 --> 0:38:37.320
<v Speaker 1>if one of those women from one of those knights

0:38:37.360 --> 0:38:40.399
<v Speaker 1>is sitting on the third row. And I would stay

0:38:40.440 --> 0:38:42.160
<v Speaker 1>backstage and I would have a panic attackers like I

0:38:42.160 --> 0:38:45.600
<v Speaker 1>can't even go out there because what if? And Pastor

0:38:45.600 --> 0:38:49.160
<v Speaker 1>Stephen preaches a sermon Fear's great ast its what if,

0:38:50.440 --> 0:38:51.759
<v Speaker 1>I guess I would go up and say, I'm sorry,

0:38:51.760 --> 0:38:54.600
<v Speaker 1>Would you please forgive me? I've given my life to

0:38:54.640 --> 0:38:56.839
<v Speaker 1>a man named Jesus, and I'd love to tell you

0:38:56.880 --> 0:39:01.680
<v Speaker 1>about him. What if that would? But what if that would?

0:39:01.760 --> 0:39:05.000
<v Speaker 1>But God? What if that would? But God, what if

0:39:05.000 --> 0:39:09.920
<v Speaker 1>that would? But God? So at the end of the story,

0:39:10.239 --> 0:39:13.160
<v Speaker 1>asks chapter fourteen, Verse twenty, and this is the verse

0:39:13.160 --> 0:39:15.440
<v Speaker 1>I want to give you the story. That's the pivot

0:39:15.440 --> 0:39:19.000
<v Speaker 1>point in Paul's journey. He's on this race to finish

0:39:19.080 --> 0:39:22.080
<v Speaker 1>the faith, but now he gets persecuted for the very

0:39:22.120 --> 0:39:24.680
<v Speaker 1>first time. And the lynchpin in the story is verse twenty.

0:39:25.000 --> 0:39:26.759
<v Speaker 1>And this is the verse. I want to speak over

0:39:26.840 --> 0:39:29.320
<v Speaker 1>you because some of you are living buried underneath the

0:39:29.320 --> 0:39:31.440
<v Speaker 1>weight of your past. Some of you are living in

0:39:31.440 --> 0:39:33.319
<v Speaker 1>this place and you're like, God, I know you don't

0:39:33.360 --> 0:39:35.560
<v Speaker 1>love me. I know you don't even see me. But

0:39:35.760 --> 0:39:39.000
<v Speaker 1>Paul says, in this moment, but for these things, God

0:39:39.080 --> 0:39:41.799
<v Speaker 1>used me to show his grace. How does God see you?

0:39:41.840 --> 0:39:44.120
<v Speaker 1>In that moment? He sees you he loves you, He

0:39:44.200 --> 0:39:46.560
<v Speaker 1>forgives you. And if he can use Paul, the one

0:39:46.600 --> 0:39:49.880
<v Speaker 1>who's standing giving approval for killing all of these Christians,

0:39:50.280 --> 0:39:59.440
<v Speaker 1>he can use you. He could use you asks fourteen,

0:39:59.520 --> 0:40:03.200
<v Speaker 1>Verse twenty. But after the disciples said, gathered around hi.

0:40:03.200 --> 0:40:05.799
<v Speaker 1>Remember they left him for dead. Remember they said, you're dead,

0:40:05.840 --> 0:40:08.880
<v Speaker 1>You're dead, You're dead. Verse twenty. But after the disciples

0:40:08.880 --> 0:40:11.439
<v Speaker 1>said gathered around him, he got up and he went back.

0:40:11.480 --> 0:40:12.960
<v Speaker 1>And that's the verse I want to speak over you

0:40:13.000 --> 0:40:15.640
<v Speaker 1>today because there is a situation in your past that

0:40:15.680 --> 0:40:18.120
<v Speaker 1>has left you buried. And what God is saying is

0:40:18.160 --> 0:40:20.960
<v Speaker 1>to get up and go back. I needs you to

0:40:21.000 --> 0:40:23.040
<v Speaker 1>go back and get your blessing. I need you to

0:40:23.080 --> 0:40:25.840
<v Speaker 1>go back and see how God sees you in that moment,

0:40:26.719 --> 0:40:31.040
<v Speaker 1>because Paul, I did it. How do you see me

0:40:31.160 --> 0:40:34.200
<v Speaker 1>God in this moment. It's one thing if somebody does

0:40:34.239 --> 0:40:36.040
<v Speaker 1>something to me for me to say, yep, God still

0:40:36.080 --> 0:40:39.759
<v Speaker 1>loves me. It's totally different from me when I do

0:40:39.800 --> 0:40:42.759
<v Speaker 1>it myself, and I know I did it. Now God,

0:40:42.800 --> 0:40:47.040
<v Speaker 1>how do you see me now? The first fight? How

0:40:47.120 --> 0:40:51.520
<v Speaker 1>you see Jesus? The second fight? How Jesus sees you?

0:40:52.640 --> 0:40:54.600
<v Speaker 1>And here's the challenge. I want to give you is

0:40:54.640 --> 0:40:57.799
<v Speaker 1>to go back to that place where it's buried, because

0:40:57.880 --> 0:41:02.399
<v Speaker 1>the devil's script is, hey, just forget about it. It's

0:41:02.400 --> 0:41:06.080
<v Speaker 1>over and done with. And every time that memory comes back,

0:41:06.120 --> 0:41:09.200
<v Speaker 1>it hunts you and the fear of what if? What if?

0:41:09.520 --> 0:41:11.880
<v Speaker 1>What if? And some of you are destroying your present

0:41:12.280 --> 0:41:15.319
<v Speaker 1>because of the uncertainty of the past. And what I

0:41:15.360 --> 0:41:17.240
<v Speaker 1>want to challenge you to do is to go back

0:41:17.880 --> 0:41:21.040
<v Speaker 1>to this place and say, God, here's the fight. How

0:41:21.040 --> 0:41:26.040
<v Speaker 1>did you see me? How did Paul in the moment

0:41:26.080 --> 0:41:29.080
<v Speaker 1>that you are giving approval? How did Jesus seize you?

0:41:29.280 --> 0:41:31.640
<v Speaker 1>He says, I'm going to use that what made me

0:41:31.680 --> 0:41:34.040
<v Speaker 1>really good at at leading keg parties makes me great

0:41:34.040 --> 0:41:45.560
<v Speaker 1>as a pastor. Get up and go back, Get up

0:41:46.440 --> 0:41:49.600
<v Speaker 1>and go back, Get up and go back. It happened

0:41:49.640 --> 0:41:52.640
<v Speaker 1>thirty years ago. Get up and go back, Get up

0:41:52.760 --> 0:41:55.000
<v Speaker 1>and go back. You gotta go back and fight. This

0:41:55.080 --> 0:41:57.000
<v Speaker 1>is the fight to say, I'm gonna go back. It's

0:41:57.080 --> 0:41:59.719
<v Speaker 1>just enough fair and tales and unicorns and Jesus loves me.

0:42:00.480 --> 0:42:03.680
<v Speaker 1>Go back to the moment that hope nobody sees, and say, God,

0:42:03.800 --> 0:42:09.719
<v Speaker 1>how did you see me in this moment? Paul ends

0:42:09.719 --> 0:42:13.399
<v Speaker 1>his first missionary trip, and he starts his second one

0:42:13.480 --> 0:42:18.959
<v Speaker 1>in Acts chapter sixteen. What does he do? He goes

0:42:19.000 --> 0:42:22.799
<v Speaker 1>back Act sixteen when Paul came to Derby and then

0:42:22.920 --> 0:42:27.720
<v Speaker 1>Lestra where he met a disciple, where a disciple named

0:42:27.760 --> 0:42:33.800
<v Speaker 1>Timothy lived. What's amazing about this. The place of Paul's

0:42:33.840 --> 0:42:37.080
<v Speaker 1>greatest persecution would be the place of his greatest provision,

0:42:38.360 --> 0:42:41.840
<v Speaker 1>His greatest resource would become the place come out of

0:42:41.840 --> 0:42:45.040
<v Speaker 1>the place of his greatest pain. I am telling you

0:42:45.080 --> 0:42:47.960
<v Speaker 1>there are blessings waiting for you. They're not all in

0:42:48.000 --> 0:42:50.120
<v Speaker 1>the future. It is you gotta go to your past.

0:42:50.120 --> 0:42:52.160
<v Speaker 1>You gotta get up, and you gotta go back and

0:42:52.200 --> 0:42:54.360
<v Speaker 1>get it. Paul had to go back to Derby, He

0:42:54.400 --> 0:42:56.160
<v Speaker 1>had to go back to Lestra. Anywhar when he rolls

0:42:56.160 --> 0:42:58.440
<v Speaker 1>into the cities, those same people that had tried to

0:42:58.520 --> 0:43:00.799
<v Speaker 1>stone him were all there. How did he walk through?

0:43:00.800 --> 0:43:02.680
<v Speaker 1>I don't know if he was hiding his editor He's like, oh, so,

0:43:02.920 --> 0:43:06.279
<v Speaker 1>not what you got. But he got up and he

0:43:06.360 --> 0:43:12.239
<v Speaker 1>went back and he found Timothy, his greatest resource, the

0:43:12.280 --> 0:43:16.120
<v Speaker 1>one he would write his last letter to that guy.

0:43:16.880 --> 0:43:19.440
<v Speaker 1>And so when he writes these letters to Timothy, he

0:43:19.440 --> 0:43:22.400
<v Speaker 1>had left Timothy in charge of the church in Ephesus,

0:43:22.800 --> 0:43:24.799
<v Speaker 1>Paul is going to go on and continue the missionary journey.

0:43:24.880 --> 0:43:27.760
<v Speaker 1>And if you're Timothy, you've been following You've been following

0:43:27.800 --> 0:43:31.600
<v Speaker 1>Paul for fifteen years. You At the time we see

0:43:31.640 --> 0:43:34.799
<v Speaker 1>Paul take Timothy underneath his wing, he's about sixteen years old.

0:43:35.680 --> 0:43:39.040
<v Speaker 1>He's a teenager, and he's been following Paul his whole life.

0:43:39.120 --> 0:43:41.520
<v Speaker 1>And in First Timothy, he's it's a letter that's all

0:43:41.560 --> 0:43:44.839
<v Speaker 1>about fighting, and he writes First Timothy says, Timothy, my son,

0:43:45.320 --> 0:43:48.000
<v Speaker 1>I'm giving you this command and keeping with the prophecies

0:43:48.600 --> 0:43:50.640
<v Speaker 1>once made about you step by recalling to him, he

0:43:50.680 --> 0:43:54.040
<v Speaker 1>may fight the battle. Well. So he starts on Timothy like,

0:43:54.200 --> 0:43:56.160
<v Speaker 1>it's a fight. You gotta remember where you've been. You

0:43:56.160 --> 0:43:58.760
<v Speaker 1>got to remember what you come from. It's a fight.

0:43:58.880 --> 0:44:02.000
<v Speaker 1>Then in First Timothy, chapter six, he writes this, he says,

0:44:02.040 --> 0:44:04.680
<v Speaker 1>fight the good fight of Faith. Chapter six is a

0:44:04.719 --> 0:44:07.920
<v Speaker 1>fighting letter. It is all about fighting. What is the

0:44:07.960 --> 0:44:11.239
<v Speaker 1>thing that Timothy needs to fight. It's the third fight.

0:44:11.480 --> 0:44:17.040
<v Speaker 1>It's how you see you, that's the third fight, how

0:44:17.120 --> 0:44:22.000
<v Speaker 1>you see you. Without being sacrilegious, it doesn't matter what

0:44:22.040 --> 0:44:26.800
<v Speaker 1>God says unless you believe it. Unless you believe it

0:44:27.200 --> 0:44:30.279
<v Speaker 1>the powers in the application. What was Timothy's struggle. I

0:44:30.280 --> 0:44:33.520
<v Speaker 1>think Timothy's struggle was how he saw himself. One of

0:44:33.560 --> 0:44:36.760
<v Speaker 1>the famous verses out of First Timothy as one Timothy

0:44:36.760 --> 0:44:39.759
<v Speaker 1>four to twelve. It's this. Every youth group, every youth

0:44:39.800 --> 0:44:43.040
<v Speaker 1>ministry in the world has this as their mantra. He says,

0:44:43.040 --> 0:44:45.360
<v Speaker 1>do not let anyone look down on you because you're young,

0:44:45.840 --> 0:44:48.839
<v Speaker 1>but set an example in believers in speech, don't let

0:44:48.920 --> 0:44:51.680
<v Speaker 1>anyone look down on you because you're young. Timothy is

0:44:51.760 --> 0:44:54.520
<v Speaker 1>a grown man, thirty two years old with a beard.

0:44:56.160 --> 0:44:58.960
<v Speaker 1>The problem was not his chronological age, it was his

0:44:59.080 --> 0:45:05.520
<v Speaker 1>identity age. It was how he saw himself. How you

0:45:05.560 --> 0:45:08.319
<v Speaker 1>see yourself determines what you become. What you believe is

0:45:08.320 --> 0:45:12.000
<v Speaker 1>what you become. Some of you are have such an

0:45:12.080 --> 0:45:14.839
<v Speaker 1>inferior view of who God says you are. So when

0:45:14.880 --> 0:45:17.680
<v Speaker 1>Paul writes two Timothy the last letter, he's gonna write

0:45:17.760 --> 0:45:20.640
<v Speaker 1>his most important words, his last words, and he's going

0:45:20.680 --> 0:45:24.680
<v Speaker 1>to admonish his protege, his man he found fifteen years

0:45:24.719 --> 0:45:27.479
<v Speaker 1>earlier that he would follow and he'd leave in charge

0:45:27.480 --> 0:45:29.120
<v Speaker 1>of the city in Ephesus. And he says, if I

0:45:29.160 --> 0:45:31.080
<v Speaker 1>want to reach the city of Ephesus. I've got to

0:45:31.120 --> 0:45:34.399
<v Speaker 1>reach how Timothy sees himself. If I want to reach

0:45:34.440 --> 0:45:35.960
<v Speaker 1>the home, I need to reach the dad, because how

0:45:35.960 --> 0:45:38.200
<v Speaker 1>the dad sees himself determine what's the home to becomes.

0:45:39.080 --> 0:45:40.839
<v Speaker 1>If I want to reach a people group, I need

0:45:40.880 --> 0:45:43.120
<v Speaker 1>to reach the leader. And I'm speaking to every one

0:45:43.160 --> 0:45:46.640
<v Speaker 1>of you, because when you believe that about yourself, you

0:45:46.680 --> 0:45:51.880
<v Speaker 1>punish the people that are following you. Stop it, Stop it, Timothy.

0:45:52.040 --> 0:45:54.919
<v Speaker 1>Quit thinking small of yourself. This is the battle. How

0:45:54.960 --> 0:45:58.000
<v Speaker 1>you see you. It's one thing how you see Jesus.

0:45:58.200 --> 0:46:00.279
<v Speaker 1>It's another thing how Jesus sees you. But how you

0:46:00.360 --> 0:46:04.520
<v Speaker 1>see you matters. And Paul gives these final words in

0:46:04.640 --> 0:46:10.719
<v Speaker 1>tewod Timothy two Timothy, Chapter two, verses one, Chapter two,

0:46:10.760 --> 0:46:13.400
<v Speaker 1>verse one. He says, you, then, my son, be strong.

0:46:13.440 --> 0:46:15.760
<v Speaker 1>That is the grace is in you in Christ Jesus.

0:46:16.520 --> 0:46:19.399
<v Speaker 1>Seven times in first and second Timothy, Paul would call

0:46:19.480 --> 0:46:23.320
<v Speaker 1>him son, my true son, my spiritual son. He is

0:46:23.440 --> 0:46:26.080
<v Speaker 1>validating the relationship before he ever gives him any instruction.

0:46:26.880 --> 0:46:29.279
<v Speaker 1>There's something for some of you. God has given you

0:46:29.320 --> 0:46:31.319
<v Speaker 1>too much experience that you're wasting and you're not being

0:46:31.320 --> 0:46:34.480
<v Speaker 1>appalled to another Timothy. I'm calling on those of you

0:46:34.520 --> 0:46:36.279
<v Speaker 1>that got some experience out there to put sitting on

0:46:36.320 --> 0:46:38.360
<v Speaker 1>the sidelines and to start getting into the game and

0:46:38.520 --> 0:46:41.399
<v Speaker 1>use the experiences of your life to bless Timothy. Every

0:46:41.400 --> 0:46:44.080
<v Speaker 1>one of you need a Timothy in your life. Now,

0:46:44.120 --> 0:46:45.840
<v Speaker 1>every one of you need a Paul in your life.

0:46:46.280 --> 0:46:48.040
<v Speaker 1>And when you got a Paul on this side and

0:46:48.040 --> 0:46:49.879
<v Speaker 1>a Timothy on this side, you've got somebody to help

0:46:49.920 --> 0:46:51.840
<v Speaker 1>you get up and go back. It's hard for you

0:46:51.880 --> 0:46:53.480
<v Speaker 1>to get up and go back by yourself. I need

0:46:53.520 --> 0:46:55.000
<v Speaker 1>a Paul, and I need a Timothy to help me

0:46:55.040 --> 0:46:57.279
<v Speaker 1>get up and go back. You, then, may my son

0:46:57.360 --> 0:47:00.880
<v Speaker 1>be strong. The grace said is in you, in Christ Jesus.

0:47:00.920 --> 0:47:02.640
<v Speaker 1>And what Paul is gonna give me. The next few

0:47:02.719 --> 0:47:06.240
<v Speaker 1>verses is ways Paul needs to Timothy needs to see himself.

0:47:07.520 --> 0:47:11.040
<v Speaker 1>Verse three, he says, join me with join me with suffering,

0:47:11.160 --> 0:47:14.000
<v Speaker 1>like a good soldier of Christ Jesus. No one serving

0:47:14.040 --> 0:47:16.359
<v Speaker 1>as a soldier gets entangled in civilian affairs, but rather

0:47:16.440 --> 0:47:20.640
<v Speaker 1>tries to please as committing officer. Think of a soldier. So, Timothy,

0:47:20.760 --> 0:47:23.120
<v Speaker 1>when you when you're gonna lead the church in Ephesus

0:47:23.320 --> 0:47:26.080
<v Speaker 1>and you're tempted to run from the battle, lines. No, no, no.

0:47:26.120 --> 0:47:28.560
<v Speaker 1>How you see yourself matters here, Timothy. And if you

0:47:28.560 --> 0:47:31.520
<v Speaker 1>see yourself as a kid, as a teenager, you'll always retreat.

0:47:31.719 --> 0:47:33.600
<v Speaker 1>But if you see yourself as a soldier, you'll go

0:47:33.680 --> 0:47:36.280
<v Speaker 1>towards the battle lines. That's when I need you to do, Timothy.

0:47:36.440 --> 0:47:38.880
<v Speaker 1>You can't see yourself as small. You're not a kid anymore.

0:47:39.840 --> 0:47:43.520
<v Speaker 1>See yourself as a soldier. How do you see yourself?

0:47:44.440 --> 0:47:46.400
<v Speaker 1>Draw a picture and start labeling with the real words,

0:47:46.400 --> 0:47:50.920
<v Speaker 1>how you see yourself? No one serving as a soldier

0:47:50.920 --> 0:47:54.239
<v Speaker 1>gets entangled in civilian affairs. Verse five. He says, similarly,

0:47:54.280 --> 0:47:57.480
<v Speaker 1>anyone serving or who competes as an athlete does not

0:47:57.520 --> 0:48:00.680
<v Speaker 1>receive the victor's crown except by compete eating according to

0:48:00.719 --> 0:48:03.640
<v Speaker 1>the rules. And what Paul was telling link Timothy, this

0:48:03.680 --> 0:48:06.520
<v Speaker 1>is not a recreational league where everybody gets a participation trophy.

0:48:08.400 --> 0:48:09.960
<v Speaker 1>This is an athlete. I need to see yourself as

0:48:09.960 --> 0:48:12.399
<v Speaker 1>an elite, hardworking athlete. And then the third analogy says

0:48:12.400 --> 0:48:14.920
<v Speaker 1>the hardworking farmer should be the first one to receive

0:48:14.960 --> 0:48:17.560
<v Speaker 1>his share of the crops. He says, I need you

0:48:17.600 --> 0:48:20.440
<v Speaker 1>to see yourself as a farmer. How do you see yourself?

0:48:21.320 --> 0:48:24.879
<v Speaker 1>It's just a kid as a teenager. You're a grown man.

0:48:25.480 --> 0:48:29.880
<v Speaker 1>You're leading your family. How you see you matters. I

0:48:29.920 --> 0:48:32.640
<v Speaker 1>remember a couple of years ago and I preached. I

0:48:32.719 --> 0:48:37.520
<v Speaker 1>preached the Saturday night. This was BC before COVID, and

0:48:38.560 --> 0:48:40.279
<v Speaker 1>I get done preaching on the Saturday night, I go

0:48:40.320 --> 0:48:43.000
<v Speaker 1>back to my green room and I'm getting messages from

0:48:43.000 --> 0:48:46.239
<v Speaker 1>around the country saying that was a good sermon. But

0:48:46.239 --> 0:48:49.560
<v Speaker 1>there's only one message I wanted from Pastor Stephen that

0:48:49.640 --> 0:48:54.680
<v Speaker 1>never came. I preached the Sunday morning, the nine thirty

0:48:55.280 --> 0:48:57.160
<v Speaker 1>cand of be honest. I need to tell the full story.

0:48:57.480 --> 0:48:58.919
<v Speaker 1>I go home Saturday night, I don't sleep the whole

0:48:58.960 --> 0:49:01.160
<v Speaker 1>night because I stay up the who night reworking my sermon.

0:49:02.080 --> 0:49:05.319
<v Speaker 1>So he didn't text me, so it means he hated it.

0:49:06.440 --> 0:49:11.879
<v Speaker 1>So I preached nine thirty crickets nothing, preach eleven thirty nothing.

0:49:12.400 --> 0:49:14.000
<v Speaker 1>By the time I got to the office Monday morning,

0:49:14.000 --> 0:49:16.440
<v Speaker 1>I expect my keyfob not to work because I've been fired,

0:49:19.040 --> 0:49:22.320
<v Speaker 1>and like I've been fired, like I've and it was

0:49:22.480 --> 0:49:24.160
<v Speaker 1>it was so bad. In my head. I'm like, I'm

0:49:24.200 --> 0:49:26.120
<v Speaker 1>such a failure, i am such an idiot, I am

0:49:26.160 --> 0:49:28.120
<v Speaker 1>such a dork. I'm such I'm never gonna get this

0:49:28.160 --> 0:49:31.120
<v Speaker 1>opportunity again. Finally, Pastor Stephen text me on Wednesday. He says,

0:49:31.120 --> 0:49:32.919
<v Speaker 1>thank you forgiving me a gift. No one else could

0:49:32.920 --> 0:49:34.920
<v Speaker 1>have given me a weekend off in more than a

0:49:34.960 --> 0:49:36.520
<v Speaker 1>decad where I didn't have to preach or take care

0:49:36.520 --> 0:49:39.080
<v Speaker 1>of a guest. And I just watched your sermon. You

0:49:39.080 --> 0:49:48.040
<v Speaker 1>crush it. I'm proud of you. I'm like, oh God, okay,

0:49:49.320 --> 0:49:54.600
<v Speaker 1>I am blank. It's called filling the blank. I failed

0:49:55.400 --> 0:50:00.720
<v Speaker 1>to silence test. I am blank in that space I insecured,

0:50:00.880 --> 0:50:05.319
<v Speaker 1>inserted my insecurity, my doubt, all of my past, and

0:50:05.360 --> 0:50:07.880
<v Speaker 1>I put it into that space that says I am blank.

0:50:08.160 --> 0:50:10.120
<v Speaker 1>What you put in that blank determines who you become.

0:50:12.160 --> 0:50:13.880
<v Speaker 1>When I didn't get the message from Pastor, I'm like,

0:50:13.920 --> 0:50:16.520
<v Speaker 1>I am an idiot. I am horrible. No, no no, no.

0:50:16.840 --> 0:50:19.000
<v Speaker 1>I didn't know how to interpret the silence as approval.

0:50:19.040 --> 0:50:20.640
<v Speaker 1>I didn't know how to interpret the silence as his

0:50:20.680 --> 0:50:24.640
<v Speaker 1>greatest compliment to me. Who are you? I am blank?

0:50:25.360 --> 0:50:27.360
<v Speaker 1>And the only reason I can say I am forgiven

0:50:27.440 --> 0:50:29.520
<v Speaker 1>is because of the finished work of Jesus Christ. The

0:50:29.560 --> 0:50:31.279
<v Speaker 1>only way that I can say I am whole is

0:50:31.320 --> 0:50:33.399
<v Speaker 1>because of what Jesus did on the cross. And when

0:50:33.480 --> 0:50:35.359
<v Speaker 1>Jesus was on the earth, he said, I am I

0:50:35.400 --> 0:50:37.520
<v Speaker 1>am the Way, the Truth, and the Life. I am

0:50:37.600 --> 0:50:40.200
<v Speaker 1>the bread of life, I am the Gate. I am

0:50:40.280 --> 0:50:44.360
<v Speaker 1>the good Shepherd. And so Jesus, as he comes to

0:50:44.400 --> 0:50:48.280
<v Speaker 1>the earth, he establishes the greatest fight of all time.

0:50:49.400 --> 0:50:53.000
<v Speaker 1>There was a gap between us and God. And the

0:50:53.000 --> 0:50:55.040
<v Speaker 1>gap was so great we could have never filled it

0:50:55.080 --> 0:50:57.160
<v Speaker 1>in our own action and her own behavior. Once you

0:50:57.200 --> 0:51:01.480
<v Speaker 1>stand your feet of all of our locations. And the

0:51:01.520 --> 0:51:03.919
<v Speaker 1>fight was this. We were separated from God because of sin.

0:51:04.840 --> 0:51:08.360
<v Speaker 1>And Jesus came to the earth and he said, I

0:51:08.360 --> 0:51:11.399
<v Speaker 1>will fight. I will fight for you. I will fight

0:51:11.440 --> 0:51:13.479
<v Speaker 1>for your forgiveness. I will fight to make you whole.

0:51:14.520 --> 0:51:19.400
<v Speaker 1>And the three fights we identified today. How you see Jesus,

0:51:19.800 --> 0:51:22.799
<v Speaker 1>Who is he? To you? Who is he? Is he

0:51:22.920 --> 0:51:25.400
<v Speaker 1>just the historical figure? Is he your savior? And for

0:51:25.440 --> 0:51:27.040
<v Speaker 1>some of you have never trusted him as your lord

0:51:27.080 --> 0:51:30.799
<v Speaker 1>and savior. You've never been forgiven of your sins, You've

0:51:30.840 --> 0:51:34.479
<v Speaker 1>never been made new. The race that's marked out before

0:51:34.480 --> 0:51:39.480
<v Speaker 1>you that Paul talked about begins with Jesus Christ. It's

0:51:39.520 --> 0:51:41.960
<v Speaker 1>about the good news. It's about following him. As you

0:51:42.000 --> 0:51:45.640
<v Speaker 1>go through life, people are always going to throw stones

0:51:45.680 --> 0:51:48.080
<v Speaker 1>at you, trying to pile them on you to get

0:51:48.120 --> 0:51:53.000
<v Speaker 1>you to die underneath that shame. Some of you need

0:51:53.040 --> 0:51:56.200
<v Speaker 1>to get up and you need to go back, Go

0:51:56.280 --> 0:51:57.960
<v Speaker 1>back to that moment, Say God, who did you say that?

0:51:58.040 --> 0:52:01.439
<v Speaker 1>I was right now in the stillness of this moment,

0:52:01.440 --> 0:52:03.239
<v Speaker 1>without anybody moving. Then you should buy your heads and

0:52:03.239 --> 0:52:06.239
<v Speaker 1>close your eyes. And if you have never placed your

0:52:06.239 --> 0:52:07.880
<v Speaker 1>faith in Jesus, this is the moment that God has

0:52:07.880 --> 0:52:11.120
<v Speaker 1>set aside for you. He didn't bring you here by

0:52:11.200 --> 0:52:17.000
<v Speaker 1>mistake or by accident. It's by divine appointment because there's

0:52:17.040 --> 0:52:19.720
<v Speaker 1>something that He needs you to hear in this moment.

0:52:19.719 --> 0:52:22.520
<v Speaker 1>It's that you're forgiven that you're his son, that you're

0:52:22.560 --> 0:52:25.759
<v Speaker 1>his daughter, that he loves you even though you did that,

0:52:27.640 --> 0:52:32.359
<v Speaker 1>He's got a plan for you. I need everybody saying

0:52:32.360 --> 0:52:33.960
<v Speaker 1>this prayer out loud with me for the benefit of

0:52:33.960 --> 0:52:37.840
<v Speaker 1>somebody who's about to begin this relationship with Jesus. I

0:52:37.880 --> 0:52:43.120
<v Speaker 1>believe that Jesus Christ is the son of God who

0:52:43.160 --> 0:52:47.160
<v Speaker 1>died on the cross and rose from the grave to

0:52:47.239 --> 0:52:51.240
<v Speaker 1>forgive me of my sin. I give you my life,

0:52:51.640 --> 0:52:54.479
<v Speaker 1>I give you my sin, I give you my shame.

0:52:55.560 --> 0:53:00.960
<v Speaker 1>Forgive me, and I'll spend my life following you with

0:53:01.000 --> 0:53:02.680
<v Speaker 1>your head still bouting, your eyes still close. If you

0:53:02.719 --> 0:53:05.160
<v Speaker 1>just place your faith in Jesus or you're coming back

0:53:05.200 --> 0:53:07.600
<v Speaker 1>to him, I'm going to count to three when I

0:53:07.640 --> 0:53:10.080
<v Speaker 1>get there, without hesitation, I want you to boldly shoot

0:53:10.120 --> 0:53:14.560
<v Speaker 1>your hand into the air. One, two, three, should your

0:53:14.560 --> 0:53:17.520
<v Speaker 1>hand up? Come on all across our locations. Come on,

0:53:17.800 --> 0:53:23.080
<v Speaker 1>there we go. Come on, suit that hand up well.

0:53:23.120 --> 0:53:25.560
<v Speaker 1>If you enjoy today's podcast, there are a couple things

0:53:25.600 --> 0:53:28.879
<v Speaker 1>I'd love for you to do. Make sure to subscribe, rate,

0:53:29.200 --> 0:53:32.200
<v Speaker 1>and review this podcast. You can also help us reach

0:53:32.239 --> 0:53:35.720
<v Speaker 1>others by investing today at Elevation Church dot org, slash

0:53:35.880 --> 0:53:38.640
<v Speaker 1>give and thanks again for joining us on the Elevation

0:53:38.760 --> 0:53:39.320
<v Speaker 1>Podcast