WEBVTT - From the Vault: John Dee, Part 1

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<v Speaker 1>Hey, you welcome to Stuff to Blow Your Mind. My

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<v Speaker 1>name is Robert Lamb and I'm Joe McCormick, and it's

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<v Speaker 1>time to venture into the vault for a classic episode

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<v Speaker 1>of Stuff to Blow Your Mind. This one originally published

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<v Speaker 1>in December of and uh, I hope you like wizards. Yeah,

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<v Speaker 1>that's right. This is the first of two episodes that

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<v Speaker 1>dealt with the enigmatic Dr d Dr John d who

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<v Speaker 1>was quite an interesting character. He advised Queen Elizabeth, sought

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<v Speaker 1>communion with angelic being's advocated British expansion, and it just

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<v Speaker 1>generally plunged the depths of human knowledge in an age

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<v Speaker 1>of great change. Uh. He's a figure that we discussed

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<v Speaker 1>in our recent episodes on the Vontage Manuscript and uh

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<v Speaker 1>and it may well come up again, like very a

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<v Speaker 1>very notable historic figure, no doubt. We hope you enjoyed

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<v Speaker 1>this classic episode about Oh wait this episode, I'm not

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<v Speaker 1>on this one. Just to warn you. This is you

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<v Speaker 1>and Christian, right, This was an episode I did with Christian.

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<v Speaker 1>Not like you need a warning. I'm just I'm about

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<v Speaker 1>to disappear. fALS warning Joe fans. Uh, He's not going

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<v Speaker 1>to be present in this episode. But it sounds like

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<v Speaker 1>a really good one. Welcome to stuff to blow your mind.

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<v Speaker 1>From how stuff works dot com. Thy character must have

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<v Speaker 1>the names of the five angels written in the midst

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<v Speaker 1>of sigellum, a myth graven upon the other side in

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<v Speaker 1>a circle in the midst whereof must the stone be

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<v Speaker 1>which was also brought wherein thou shalt at time to

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<v Speaker 1>behold privately to thyself the state of God's people through

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<v Speaker 1>the whole earth. Go and thou shalt receive terry, and

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<v Speaker 1>you shall receive sleep, and you shall see. But walk

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<v Speaker 1>and your eyes shall be fully opened. One thing, which

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<v Speaker 1>is the ground and element of thy desire, is already profited.

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<v Speaker 1>And out of seven thou hast been instructed of the

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<v Speaker 1>lesser pot most perfectly. Hey, welcome to stuff to blow

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<v Speaker 1>your mind. My name is Robert lamp and I'm Christian Sager.

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<v Speaker 1>And from the beginning there you may think that we were,

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<v Speaker 1>I don't know, performing a ritual of some kind and

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<v Speaker 1>trying to summon an angel, And you would be half right.

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<v Speaker 1>That's right. That is uh. That is a quote from

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<v Speaker 1>the writings of the legendary, the mysterious, the influential Dr

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<v Speaker 1>John d. The topic of both episodes this week. Uh,

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<v Speaker 1>and he is a fascinating character and elizabethan mathematician, UH, conjurer,

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<v Speaker 1>possibly a spy cryptographer. The list goes on first and

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<v Speaker 1>foremost a mathematician, but it gets it gets a lot

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<v Speaker 1>more complicated than that. Is you try and piece together

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<v Speaker 1>this man, the world he lived in, and what he

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<v Speaker 1>really believed in. D Is is one of those characters

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<v Speaker 1>that we've We've been talking about doing an episode on

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<v Speaker 1>him for a while now, and when we dove into

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<v Speaker 1>the research, we we really realized, Okay, this needs to

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<v Speaker 1>be two episodes. And the way that we've decided to

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<v Speaker 1>split these episodes categorically is this first episode is going

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<v Speaker 1>to be more grounded in the sexy, occult magical stuff,

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<v Speaker 1>and the second episode is going to be grounded in

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<v Speaker 1>his scientific endeavors and his state craft. Um. There's so

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<v Speaker 1>much about him that I learned doing this, and there's

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<v Speaker 1>so many different interpretations too. He's just this fascinating individual. UM.

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<v Speaker 1>If you're unfamiliar with him, I guess the best way

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<v Speaker 1>to describe him is that he was one of the

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<v Speaker 1>leading intellectuals of his time. It may not sound like it,

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<v Speaker 1>given some of the things we're gonna say in these episodes,

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<v Speaker 1>but he had magical interests. But despite that, he brought

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<v Speaker 1>developments to England and cartography, navigation, mathematics, astronomy and cryptography,

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<v Speaker 1>and his reputation in alchemy and astrology totally influenced the

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<v Speaker 1>court of Queen Elizabeth the first. He was no doubt

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<v Speaker 1>influential in that respect. Yeah, he he he had a

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<v Speaker 1>rapport with with Queen Elizabeth. Uh. Some historians go as

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<v Speaker 1>far as to say that they were friends, and you

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<v Speaker 1>do get the idea that there may have been as

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<v Speaker 1>much of a friendship as was possible between the Queen

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<v Speaker 1>of England and uh, you know, essentially a common born

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<v Speaker 1>intellectual who dabbled in magic. Right yeah, um, we'll say

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<v Speaker 1>this later, but he did think of himself as her Merlin,

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<v Speaker 1>which is really fascinating and comes into play. So the

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<v Speaker 1>I said that we're going to split these episodes up,

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<v Speaker 1>but one thing that you have to keep in mind

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<v Speaker 1>is that the magic and the science overlap a lot too. Um,

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<v Speaker 1>and so even in things like when he's advising them

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<v Speaker 1>on national matters, on expanding the English Empire, he's still

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<v Speaker 1>thinking in magical terms, like he's Merlin and she's King Arthur, right,

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<v Speaker 1>He's he's a guy who, like I said, it's it's

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<v Speaker 1>essential to keep the mathematics and in mind. But it's

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<v Speaker 1>not like he's a guy who, all right, I'm gonna

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<v Speaker 1>do my job here, which is science or mathematics, and

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<v Speaker 1>then in my free time I'm going to do a

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<v Speaker 1>little sorcery and in and then also I have this

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<v Speaker 1>advising gig with the Queen. He saw it all connected.

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<v Speaker 1>He saw it as part of a single tapestry of cosmos.

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<v Speaker 1>And so there's a note I just want to provide

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<v Speaker 1>here before we really dive in deep, which is I

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<v Speaker 1>was reading an article in History Today that came out

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<v Speaker 1>earlier this year by a woman named Katie Burkewood, and

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<v Speaker 1>she says, keep in mind, the main sources for the

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<v Speaker 1>story of Dee's life are all his own. Um so

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<v Speaker 1>mainly what we're looking at. What we didn't look at

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<v Speaker 1>this We looked at people's interpretation of those primary sources.

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<v Speaker 1>That's true, But mainly his diaries, which cover the period

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<v Speaker 1>from fifteen seventy seven to sixteen oh seven, so about

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<v Speaker 1>from his age of fifty until he died. Those were

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<v Speaker 1>a big source of his uh. I guess life history,

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<v Speaker 1>and this also coincides with the period of time where

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<v Speaker 1>he was up to his most fantastic endeavors, so keep

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<v Speaker 1>that in mind. His early years were documented in his

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<v Speaker 1>own autobiographical account, which was written in fifteen ninety four,

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<v Speaker 1>and what he was trying to do is explain his

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<v Speaker 1>past to the crown, basically to Queen Elizabeth, because he

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<v Speaker 1>was trying to secure a royal position or an appointment

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<v Speaker 1>that would secure him a regular income. Uh. And another

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<v Speaker 1>source is the books that were recovered from his stolen collection.

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<v Speaker 1>So we're gonna talk probably a lot throughout the course

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<v Speaker 1>of these episodes about he had this infamously huge library

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<v Speaker 1>and it was ransacked at one point, and some of

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<v Speaker 1>those books have been recovered, uh. And he wrote extensive

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<v Speaker 1>annotations in their margins, so some uh D scholars, I guess,

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<v Speaker 1>go and find these copies and read those annotations to

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<v Speaker 1>try to learn more about him. Apparently much of that

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<v Speaker 1>library now resides with the Royal College of Physicians, I

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<v Speaker 1>think in England. Yeah, so it's it's kind of difficult

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<v Speaker 1>to tell truth from fiction in some of these cases.

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<v Speaker 1>And Robert and I did our best when we read

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<v Speaker 1>something that sounded really strange to corroborate it with multiple sources,

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<v Speaker 1>and we we did find that, But then again, like

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<v Speaker 1>those sources were all mainly coming from D's own writings,

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<v Speaker 1>that's right there. There. Of course a number of wonderful

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<v Speaker 1>books out there on D and his work, some books

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<v Speaker 1>with with with different focuses than others. Uh. One book

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<v Speaker 1>that I kept looking at was the one by Benjamin Wooley.

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<v Speaker 1>Oh yeah, The Queen's Conjure. Uh, excellent book, very readable.

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<v Speaker 1>I recommend that to to anybody. But yeah, this is

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<v Speaker 1>a guy that is really, in many ways a near

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<v Speaker 1>unbelievable character, truly stranger than fiction. Like if if Alan

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<v Speaker 1>Moore wrote him into a story, you chalk it up to, oh, well,

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<v Speaker 1>that's just Alan Moore's wondrous imagination and use of fictional

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<v Speaker 1>and historic and pop culture hybridization. The same if he

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<v Speaker 1>had appeared in an umberto Echo book, it might be

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<v Speaker 1>tempted to think, oh, this is a fantastic creation, this

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<v Speaker 1>Dr D. But but no, he this was a real

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<v Speaker 1>real man. He lived, he wrote, and I'm not sure

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<v Speaker 1>there has been anyone quite like him since. We we

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<v Speaker 1>see parallels and some of the figures that we've covered

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<v Speaker 1>on the show, and we'll and and are planning to

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<v Speaker 1>cover such as John c. Lilly or Jack Parsons, but

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<v Speaker 1>but D kind of stands alone. Yeah, And it's funny

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<v Speaker 1>that you mentioned Alan Moore because one of the sources

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<v Speaker 1>that I went to was a History Channel special that

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<v Speaker 1>aired in two thousand and two and it was narrated

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<v Speaker 1>by Brian Cox. It's all about John D's life, and

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<v Speaker 1>Alan Moore is one of the go to experts that

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<v Speaker 1>the summoned. You know, they cut to him every once

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<v Speaker 1>in a while and you hear that out in more voice.

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<v Speaker 1>But he's he really knows his stuff about d um

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<v Speaker 1>I imagine because Alan Moore is really into sort of

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<v Speaker 1>like the history of English magic and stuff like that

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<v Speaker 1>outside of his own fiction. But um, yeah, he the

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<v Speaker 1>first first of all, I recommend, like, if you're really

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<v Speaker 1>into John D. Go check out this this video. I

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<v Speaker 1>watched it on YouTube, and uh, some of it's hilarious

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<v Speaker 1>and some of it's really illuminating. But there's um they

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<v Speaker 1>like do that thing that the History Channel used to

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<v Speaker 1>do where they like re enact scenes of a person's

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<v Speaker 1>life with actors and they have like kind of makeshift

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<v Speaker 1>low budget like sets and stuff, so like shadowy scenes

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<v Speaker 1>if somebody dressed as John D shuffling papers around sort

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<v Speaker 1>of yeah that thing, or like him looking into a

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<v Speaker 1>crystal ball, or him just walking across the field. Yeah.

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<v Speaker 1>So I think probably the best way for us to

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<v Speaker 1>to really first introduce you to John D is let's

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<v Speaker 1>just do a broad stroke overview of his life. You know,

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<v Speaker 1>we've given you sort of the the two sentence summary

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<v Speaker 1>of who John D was, but we'll start with his

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<v Speaker 1>life and then we'll really dive in deep into the

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<v Speaker 1>magic stuff. Yeah, for with a guy like this, and

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<v Speaker 1>I feel like this is the best approach. We'll give

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<v Speaker 1>you the broad strokes and then we'll go back in

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<v Speaker 1>and discuss the areas that we we we have time

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<v Speaker 1>to discuss in these episodes. Yeah, Yeah, And I just

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<v Speaker 1>want to say to like, keep in mind that there

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<v Speaker 1>are people whose like entire career is writing about this guy.

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<v Speaker 1>So what we cover in like two two and a

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<v Speaker 1>half hours and podcasts, maybe you may be out there,

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<v Speaker 1>you may know some stuff about D and be like, well,

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<v Speaker 1>why didn't you you cover that? There's only so much

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<v Speaker 1>we could do here, So we really tried to condense

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<v Speaker 1>it down to fit the show. All right, well here

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<v Speaker 1>we go, let's kick it off with July. John d

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<v Speaker 1>is born in London, England. Yeah, and my first question

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<v Speaker 1>is who raises a guy like John D? Like, how

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<v Speaker 1>does he how does he end up like this? So

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<v Speaker 1>his father, Roland, was a merchant of fabrics and textiles

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<v Speaker 1>and he worked for King Henry the eighth. In fifteen

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<v Speaker 1>fifty three, his father was actually indicted and imprisoned in

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<v Speaker 1>the Tower of London, presumably because he had ties to

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<v Speaker 1>Protestant reformists and sympathizers of the late King Edward. So

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<v Speaker 1>there's a lot of This is a theme that goes

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<v Speaker 1>on throughout D's life, is the political struggles back and

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<v Speaker 1>forth between the Catholic and Protestant Church. Yeah, that's definitely

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<v Speaker 1>going on in the background the whole time. Now fifty two,

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<v Speaker 1>John d enters St. John's College at Cambridge. Yeah, and

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<v Speaker 1>so from what I read at the time, the curriculum

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<v Speaker 1>for such a college included something called the trivium, which

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<v Speaker 1>is grammar, rhetoric and logic. And once you master those

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<v Speaker 1>things you get your what would be your your bachelor's basically, uh,

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<v Speaker 1>and then the quadrivium is what you study for your masters,

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<v Speaker 1>and that's astronomy, geography, music and mathematics. Now okay, again

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<v Speaker 1>this is self reported from his own thing that he

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<v Speaker 1>wrote to the Queen later in life. But D says

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<v Speaker 1>that while he was there he only slept four hours

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<v Speaker 1>a night, so all he could do is study. So

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<v Speaker 1>on one hand he was essentially applying for a position

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<v Speaker 1>in this but also as as as we discussed more

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<v Speaker 1>about John D, I don't really doubt this for a second.

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<v Speaker 1>He seems like the kind of guy who who may

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<v Speaker 1>have only slept four hours a night, he can constantly

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<v Speaker 1>consume information. So in fifty five he really he receives

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<v Speaker 1>that bachelor's degree in Arts and readership. Seven he takes

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<v Speaker 1>his first scientific learning excursion of the Low Countries of

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<v Speaker 1>continental Europe, and this becomes important later on because he

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<v Speaker 1>spends an increasingly increasing amount of times there on various excursions.

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<v Speaker 1>Eight he gets his master's degree from Cambridge studying mathematics

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<v Speaker 1>and navigation, and then fifteen forty eight to fifteen fifty

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<v Speaker 1>one his second learning excursion to the Low Countries and

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<v Speaker 1>uh in particular. On this trip he studied under mathematician

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<v Speaker 1>cartographers pezro Nonez Gema for Silius, Abraham Ortelius and Gerardis Mercator,

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<v Speaker 1>as well as through his own studies in Paris and elsewhere. Yeah,

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<v Speaker 1>and these the second set of travels, these benefited England.

0:13:41.040 --> 0:13:43.240
<v Speaker 1>What he would do is he'd share his findings from

0:13:43.240 --> 0:13:47.320
<v Speaker 1>these travels with Queen Elizabeth's associate. So for here's an example,

0:13:47.320 --> 0:13:51.719
<v Speaker 1>in fifteen sixty two he discovered the works of Trithemius,

0:13:51.840 --> 0:13:54.479
<v Speaker 1>and we're going to talk about this later. He introduced

0:13:54.520 --> 0:13:57.959
<v Speaker 1>the court and subsequently Elizabeth to the study of modern

0:13:58.000 --> 0:14:03.319
<v Speaker 1>cryptography through this, ultimately changing I guess war games, right

0:14:03.480 --> 0:14:06.760
<v Speaker 1>with the way that they used cryptography. Yeah, yeah, well,

0:14:06.760 --> 0:14:09.000
<v Speaker 1>we'll definitely get into that in this into the second episode.

0:14:09.000 --> 0:14:12.160
<v Speaker 1>But this was a time when when coded messages were

0:14:12.200 --> 0:14:14.200
<v Speaker 1>were really important. There was a mayor a matter of

0:14:14.240 --> 0:14:16.920
<v Speaker 1>life and life and death. Now, as you mentioned, at

0:14:16.960 --> 0:14:18.920
<v Speaker 1>this time, he is he's he seems to have his

0:14:19.000 --> 0:14:22.280
<v Speaker 1>sight set on official, on an official position with the crown,

0:14:22.800 --> 0:14:26.800
<v Speaker 1>and in doing so, he turned down a mathematical professorship

0:14:26.840 --> 0:14:28.760
<v Speaker 1>at the University of Paris, and he turned down a

0:14:28.760 --> 0:14:31.280
<v Speaker 1>similar position at the University of Oxford that was in

0:14:31.360 --> 0:14:35.280
<v Speaker 1>fifty one and fifty four, and then he returned to England.

0:14:35.320 --> 0:14:38.080
<v Speaker 1>He went to court and there he offered mathematical science

0:14:38.200 --> 0:14:43.200
<v Speaker 1>instruction to courtiers, to navigators, just generally trying to make

0:14:43.240 --> 0:14:47.560
<v Speaker 1>himself useful to the court. He served as a consultant

0:14:47.560 --> 0:14:51.240
<v Speaker 1>and an astrologer to, among others, Queen Mary the first. Yeah.

0:14:51.280 --> 0:14:54.920
<v Speaker 1>So before he worked for Mary's court, he had a

0:14:54.960 --> 0:14:58.240
<v Speaker 1>patron who was the Duke of Northumberland, and this guy

0:14:58.680 --> 0:15:01.080
<v Speaker 1>tried to place his own utter in law on the

0:15:01.080 --> 0:15:04.320
<v Speaker 1>throne before Mary was placed there. He was charged with

0:15:04.400 --> 0:15:07.160
<v Speaker 1>treason and executed. And this is one of the first

0:15:07.280 --> 0:15:11.119
<v Speaker 1>of many times indeed's life where he had less influence

0:15:11.240 --> 0:15:13.880
<v Speaker 1>because he had sort of like followed the wrong person.

0:15:14.360 --> 0:15:16.440
<v Speaker 1>And he has these periods of like waxing and waning

0:15:16.480 --> 0:15:20.440
<v Speaker 1>influence over the English monarchy. Yeah, getting involved in the

0:15:20.720 --> 0:15:25.320
<v Speaker 1>machinations of of the court. Here, um, who's in and

0:15:25.400 --> 0:15:29.520
<v Speaker 1>who's out, Which which stars rising, which one's falling. So

0:15:29.560 --> 0:15:32.840
<v Speaker 1>then in fifteen fifty five, this is when he's jailed

0:15:33.040 --> 0:15:36.400
<v Speaker 1>on the charge of being a conjuror. He was soon

0:15:36.440 --> 0:15:38.800
<v Speaker 1>released thereafter. But let's let's pause for a second and

0:15:38.800 --> 0:15:41.960
<v Speaker 1>try to figure this out. So the thinking here is

0:15:42.040 --> 0:15:45.640
<v Speaker 1>that Queen Mary's examiners were the ones who jailed him,

0:15:45.760 --> 0:15:50.440
<v Speaker 1>possibly with charges of conspiring with her sister Elizabeth, who

0:15:50.480 --> 0:15:53.840
<v Speaker 1>was arrival at the time, and he was allegedly casting

0:15:53.960 --> 0:15:58.760
<v Speaker 1>horoscopes for Queen Mary and her family without their permission,

0:15:59.200 --> 0:16:02.680
<v Speaker 1>and because the predictions were bad for Mary, it was

0:16:02.720 --> 0:16:06.360
<v Speaker 1>considered to be practicing witchcraft against the crown. The story

0:16:06.400 --> 0:16:09.400
<v Speaker 1>goes like this that while Elizabeth was under house arrest,

0:16:09.560 --> 0:16:13.560
<v Speaker 1>she asked d to perform her in Mary's horoscope, and

0:16:13.600 --> 0:16:16.560
<v Speaker 1>so he did, and it predicted that Elizabeth would have

0:16:16.600 --> 0:16:19.200
<v Speaker 1>a long reign and that Mary would die, which you

0:16:19.240 --> 0:16:23.280
<v Speaker 1>know kind of happened, uh, And this is what landed

0:16:23.360 --> 0:16:27.000
<v Speaker 1>him in jail. Now after this, after he gets out

0:16:27.000 --> 0:16:29.880
<v Speaker 1>of jail, he's placed under the charge of Edmund Bonner,

0:16:29.960 --> 0:16:32.720
<v Speaker 1>who is the Bishop of London. And in one of

0:16:32.800 --> 0:16:36.880
<v Speaker 1>these writings he actually refers to Bonner as his quote

0:16:37.200 --> 0:16:41.000
<v Speaker 1>singular friend, and there's some dispute about like are they

0:16:41.000 --> 0:16:44.160
<v Speaker 1>actually friends or is this like his sarcastic term for

0:16:44.200 --> 0:16:47.360
<v Speaker 1>this guy who's like kind of his jailer um. But

0:16:47.480 --> 0:16:51.760
<v Speaker 1>after this point, all of these written works included sections

0:16:51.920 --> 0:16:55.600
<v Speaker 1>defending his reputation from slander. So he was well aware

0:16:56.080 --> 0:17:00.120
<v Speaker 1>that his mixture of astrology and magic and conjuring with

0:17:00.360 --> 0:17:04.760
<v Speaker 1>science and mathematics and statesmanship was under scrutiny, and not

0:17:04.840 --> 0:17:07.720
<v Speaker 1>for the last time. So in eight he published an

0:17:07.760 --> 0:17:13.080
<v Speaker 1>Afrotistic Introduction which presented his his own views on natural philosophy, philosophy,

0:17:13.080 --> 0:17:17.560
<v Speaker 1>and astrology. And then fifteen fifty eight, the same year,

0:17:17.840 --> 0:17:20.720
<v Speaker 1>this is also when the rule of Queen Elizabeth the

0:17:20.760 --> 0:17:24.480
<v Speaker 1>First begins. Yeah, and so the rumor here again this

0:17:24.560 --> 0:17:29.240
<v Speaker 1>is from d Zone writings, is that when Elizabeth took power,

0:17:29.440 --> 0:17:34.760
<v Speaker 1>she asked d to choose her coronation date based on astrology.

0:17:34.880 --> 0:17:38.560
<v Speaker 1>Now who knows. I mean, yes, there's evidence that he

0:17:38.640 --> 0:17:42.440
<v Speaker 1>was jailed performing horoscopes for her previously, so why wouldn't she.

0:17:42.840 --> 0:17:45.240
<v Speaker 1>But then, you know he's the one claiming this stuff,

0:17:45.280 --> 0:17:47.840
<v Speaker 1>and we know that later on in life he's just

0:17:47.880 --> 0:17:50.320
<v Speaker 1>constantly trying to gain favor of the court by sort

0:17:50.359 --> 0:17:55.159
<v Speaker 1>of but he's he's bolstering his resume. So yeah, he

0:17:55.200 --> 0:17:58.640
<v Speaker 1>becomes the scientific and medical advisor to the Queen and

0:17:58.800 --> 0:18:01.840
<v Speaker 1>uh and we're in the mid fifteen sixties. He establishes

0:18:01.920 --> 0:18:06.400
<v Speaker 1>himself at more Lake near London, where he builds a laboratory,

0:18:06.600 --> 0:18:10.199
<v Speaker 1>the largest private library in England more than four thousand

0:18:10.240 --> 0:18:13.920
<v Speaker 1>books in manuscripts, and he, uh, you know, we'll we'll

0:18:13.920 --> 0:18:16.240
<v Speaker 1>describe some more of the settings here. But it sounds

0:18:16.280 --> 0:18:19.119
<v Speaker 1>like a fabulous place. And he would he would invite

0:18:19.160 --> 0:18:21.840
<v Speaker 1>other scholars to come in and and use his books

0:18:21.880 --> 0:18:23.680
<v Speaker 1>if they needed to look something up. And of course

0:18:23.720 --> 0:18:26.600
<v Speaker 1>he was constantly in communication with other people, Like it

0:18:26.640 --> 0:18:29.440
<v Speaker 1>was I was reading just yesterday about how he had

0:18:29.480 --> 0:18:33.960
<v Speaker 1>these correspondence, uh, series of correspondence with with Chico Brahi,

0:18:34.040 --> 0:18:39.639
<v Speaker 1>the really yeah, the famed astronomer. Yeah, famously lost his

0:18:39.760 --> 0:18:43.640
<v Speaker 1>nose in a sword fight, another fabulous character at the time. Yeah,

0:18:43.680 --> 0:18:47.480
<v Speaker 1>we should totally do it, Tycho Brahe episode. Um. Yeah.

0:18:47.760 --> 0:18:49.919
<v Speaker 1>So the other thing about this to note, just for

0:18:50.000 --> 0:18:52.480
<v Speaker 1>context about the library, we say four thousand books, and

0:18:52.480 --> 0:18:53.879
<v Speaker 1>some of you are like, y, I got four thousand

0:18:53.920 --> 0:18:57.520
<v Speaker 1>books in my house, right. Well, here's context. He had

0:18:57.680 --> 0:19:02.760
<v Speaker 1>two thousand, six seventy menu scripts in that collection. Cambridge

0:19:02.840 --> 0:19:05.199
<v Speaker 1>University at the time only had four hundred and fifty

0:19:05.240 --> 0:19:08.600
<v Speaker 1>one manuscripts and Oxford University only had three hundred and

0:19:08.600 --> 0:19:12.679
<v Speaker 1>seventy nine. So this was considered a massive library at

0:19:12.680 --> 0:19:15.400
<v Speaker 1>the time. Like, if you're thinking about this, like uh,

0:19:15.560 --> 0:19:17.800
<v Speaker 1>going back to the Grimoire episode that you and I

0:19:17.840 --> 0:19:20.160
<v Speaker 1>did a couple of years ago, right, like, like, these

0:19:20.160 --> 0:19:24.320
<v Speaker 1>are not just like pulp books. They're not like soft covers, right,

0:19:24.440 --> 0:19:27.280
<v Speaker 1>Like some of these are written on parchment or their

0:19:27.320 --> 0:19:30.280
<v Speaker 1>palamp sests. Right, So I mean he's got like a

0:19:30.320 --> 0:19:33.760
<v Speaker 1>serious collection here in The books are unique too. Yeah.

0:19:33.800 --> 0:19:36.000
<v Speaker 1>In many cases, these would be books where you're wanting

0:19:36.040 --> 0:19:38.359
<v Speaker 1>to read them. You might ask arounding and you'll find out, oh,

0:19:38.359 --> 0:19:40.840
<v Speaker 1>well Dr D has a copy of that. You should

0:19:40.840 --> 0:19:42.760
<v Speaker 1>go ask him. Maybe you'll get to look at it.

0:19:42.920 --> 0:19:45.280
<v Speaker 1>Here's another interesting thing I wanted to point out as well.

0:19:45.480 --> 0:19:49.679
<v Speaker 1>There's no evidence that he ever earned a doctoral degree,

0:19:49.960 --> 0:19:53.080
<v Speaker 1>but he was always referred to as Dr D. Kind

0:19:53.080 --> 0:19:58.160
<v Speaker 1>of interesting. Now. In a fifteen sixty four he published

0:19:58.280 --> 0:20:02.160
<v Speaker 1>the Hieroglyphic Monad, in which he offered a single mathematical

0:20:02.480 --> 0:20:07.199
<v Speaker 1>magical symbol as the key to unlocking, uh, the unity

0:20:07.240 --> 0:20:10.520
<v Speaker 1>of nature. Yeah, and this, I mean, I guess we'll

0:20:10.520 --> 0:20:12.800
<v Speaker 1>maybe like post this on the landing page or something

0:20:12.840 --> 0:20:15.560
<v Speaker 1>we we actually shared or you shared it on Facebook yesterday,

0:20:15.600 --> 0:20:17.480
<v Speaker 1>kind of teasing the audience, say this is what we're

0:20:17.480 --> 0:20:20.000
<v Speaker 1>working on. One person got it and they referred to

0:20:20.080 --> 0:20:24.479
<v Speaker 1>him as the d um But it kind of looks like,

0:20:24.520 --> 0:20:27.199
<v Speaker 1>how do you pronounce that that German industrial band e'

0:20:27.280 --> 0:20:30.120
<v Speaker 1>Stretton's nine streads into a new Boton. Yeah, it does.

0:20:30.320 --> 0:20:33.160
<v Speaker 1>In fact, I had to look up a new Boton's

0:20:33.240 --> 0:20:36.600
<v Speaker 1>logo just to make sure that they weren't too similar,

0:20:36.600 --> 0:20:38.639
<v Speaker 1>because I'm like, I never thought about this before, but

0:20:39.160 --> 0:20:42.159
<v Speaker 1>you know, they're two distinct symbols, but they are reminiscent

0:20:42.160 --> 0:20:44.880
<v Speaker 1>of one another. Yeah, very much. So for some reason,

0:20:44.960 --> 0:20:46.960
<v Speaker 1>I also find it looks like it kind of looks

0:20:47.000 --> 0:20:49.600
<v Speaker 1>like it could be a character from a SpongeBob cartoon.

0:20:49.640 --> 0:20:52.680
<v Speaker 1>I don't know. It does have like an anthropologic quality

0:20:52.720 --> 0:20:54.600
<v Speaker 1>to it, of like a head with arms and legs

0:20:54.600 --> 0:20:57.040
<v Speaker 1>and then like devil's horns. Yeah, or it makes me

0:20:57.080 --> 0:21:00.560
<v Speaker 1>think of the the aliens from Slaughterhouse Five for some reason,

0:21:00.920 --> 0:21:02.520
<v Speaker 1>the ones that was like an eye on a hand.

0:21:03.680 --> 0:21:06.160
<v Speaker 1>I can't remember the name of them, but at any rate,

0:21:06.520 --> 0:21:10.359
<v Speaker 1>this was his his Lands and Slaughterhouse five. Yeah, there's

0:21:10.359 --> 0:21:13.479
<v Speaker 1>a there's an alien zoo for humans. I forgot all

0:21:13.520 --> 0:21:16.760
<v Speaker 1>about that. Yeah, okay, I just think about the horrors

0:21:16.760 --> 0:21:24.200
<v Speaker 1>of so In fifteen seventy he created the first English

0:21:24.240 --> 0:21:29.240
<v Speaker 1>translation of Euclid's Elements and added an influential preface that

0:21:29.359 --> 0:21:34.240
<v Speaker 1>offered a powerful manifesto unquote the dignity and usefulness of

0:21:34.280 --> 0:21:38.199
<v Speaker 1>the mathematical sciences, and he seems to certainly have highly

0:21:38.280 --> 0:21:41.719
<v Speaker 1>regarded mathematics is the key to understanding the natural world,

0:21:41.880 --> 0:21:44.600
<v Speaker 1>but also believed in the value of the occult to

0:21:44.680 --> 0:21:48.159
<v Speaker 1>unlock the deeper mysteries of the universe. And again, his

0:21:48.320 --> 0:21:51.920
<v Speaker 1>ideas of the occult and mathematics are kind of intertwined.

0:21:52.480 --> 0:21:54.200
<v Speaker 1>This is definitely going to be a theme that we

0:21:54.240 --> 0:21:57.080
<v Speaker 1>returned to over and over again in these episodes. Mathematics

0:21:57.119 --> 0:21:59.879
<v Speaker 1>is like the through line for him, whether he or

0:22:00.000 --> 0:22:02.440
<v Speaker 1>odd he's trying to talk to angels or if he's

0:22:02.520 --> 0:22:05.280
<v Speaker 1>just trying to plot out maps for people to discover

0:22:05.880 --> 0:22:08.199
<v Speaker 1>the Northwest Passage. Yeah, I feel like his mind was

0:22:08.600 --> 0:22:11.879
<v Speaker 1>inherently mathematic. If you if he had lived in our age,

0:22:11.920 --> 0:22:15.639
<v Speaker 1>I feel like you would undoubtedly be a hacker or

0:22:16.119 --> 0:22:18.680
<v Speaker 1>a high level program in addition to to whatever else

0:22:18.720 --> 0:22:22.200
<v Speaker 1>he was into. The History special compared him to Stephen Hawking,

0:22:22.720 --> 0:22:25.200
<v Speaker 1>and I thought that was an interesting comparison. Although I'm

0:22:25.200 --> 0:22:27.760
<v Speaker 1>still I'm still trying to I don't know if there's

0:22:27.840 --> 0:22:32.280
<v Speaker 1>anybody alive that that really has these two things together.

0:22:32.359 --> 0:22:35.960
<v Speaker 1>You're right, Lily and Jack Parsons are similar. But I'm

0:22:36.000 --> 0:22:38.119
<v Speaker 1>really trying to rack my brain for somebody who's like

0:22:38.160 --> 0:22:42.480
<v Speaker 1>a really influential intellectual but also dabbles in the occult right,

0:22:42.520 --> 0:22:45.240
<v Speaker 1>that's still very much an outsider in his interest and

0:22:45.320 --> 0:22:48.840
<v Speaker 1>speaking of being an outsider in his interest three three

0:22:48.920 --> 0:22:52.000
<v Speaker 1>through fifteen eighty nine, in order to unlock the deeper

0:22:52.040 --> 0:22:56.160
<v Speaker 1>mysteries of the universe, the sought communication with angelic entities

0:22:56.720 --> 0:23:01.600
<v Speaker 1>with the aid of convicted counterfeiter towards turn to occult sensation.

0:23:01.760 --> 0:23:05.959
<v Speaker 1>Edward Kelly, who's a very complex character and of himself,

0:23:05.960 --> 0:23:08.399
<v Speaker 1>will get into Kelly. So so these two end up

0:23:08.480 --> 0:23:13.200
<v Speaker 1>running around conducting seances in England, Poland and Bohemia and

0:23:13.320 --> 0:23:19.960
<v Speaker 1>have this rather volatile partnership. So it's like something out

0:23:19.960 --> 0:23:23.280
<v Speaker 1>of a reality TV show, like oh, you know how

0:23:23.320 --> 0:23:25.960
<v Speaker 1>like every time on the show, on this show, when

0:23:25.960 --> 0:23:28.480
<v Speaker 1>when we do some of these historical characters are like, oh,

0:23:28.480 --> 0:23:31.760
<v Speaker 1>this would make a great amc oh yeah show. The

0:23:32.040 --> 0:23:35.920
<v Speaker 1>Dr D Edward Kelly's show would be amazing because it

0:23:35.960 --> 0:23:40.480
<v Speaker 1>would be like them constantly like conniving behind one another's backs,

0:23:40.560 --> 0:23:43.000
<v Speaker 1>and then sitting in a room looking into a crystal ball,

0:23:43.040 --> 0:23:45.160
<v Speaker 1>talking to angels, and then like trying to figure out

0:23:45.200 --> 0:23:49.000
<v Speaker 1>a sleep with one another's wives. Yeah, this is another

0:23:49.040 --> 0:23:53.639
<v Speaker 1>situation where d described Kelly as a friend and it

0:23:53.720 --> 0:23:57.400
<v Speaker 1>makes me wonder, like what it makes me question his, uh,

0:23:57.400 --> 0:24:00.920
<v Speaker 1>his criteria for friendship because he talks about Kelly who

0:24:01.000 --> 0:24:04.639
<v Speaker 1>was arguably a scoundrel and may have been conning him

0:24:04.680 --> 0:24:07.720
<v Speaker 1>half the time at least. And then there's Queen Elizabeth,

0:24:07.760 --> 0:24:10.800
<v Speaker 1>who you know, there's no way they were really friends.

0:24:10.800 --> 0:24:12.120
<v Speaker 1>They were as you know, like I say, as much

0:24:12.119 --> 0:24:14.440
<v Speaker 1>of a friendship as you could have with the Queen

0:24:14.440 --> 0:24:17.560
<v Speaker 1>of England. Uh, that bishop I mentioned earlier. Yeah, and

0:24:17.600 --> 0:24:21.040
<v Speaker 1>then his his his the warden of his prison essentially

0:24:21.080 --> 0:24:23.000
<v Speaker 1>at the time. So I don't know, I don't know

0:24:23.040 --> 0:24:26.680
<v Speaker 1>if he ever really got friendship exactly, but it's difficult

0:24:26.720 --> 0:24:30.880
<v Speaker 1>in life. So Kelly and him, they they end up

0:24:31.000 --> 0:24:36.040
<v Speaker 1>going to essentially Poland and then Bohemia, conducting their seances

0:24:36.080 --> 0:24:38.600
<v Speaker 1>all along the way, and then they come back. Yeah

0:24:38.640 --> 0:24:42.320
<v Speaker 1>that kind of falls up, comes back. Yeah, their their

0:24:42.600 --> 0:24:47.080
<v Speaker 1>relationship falls apart. He returns to England nine to try

0:24:47.119 --> 0:24:49.320
<v Speaker 1>and try and put things back together. He finds his

0:24:49.359 --> 0:24:53.480
<v Speaker 1>home vandalized, his library has been ransacked. Uh, and he's

0:24:53.520 --> 0:24:56.040
<v Speaker 1>also come back to in England that is less tolerant

0:24:56.080 --> 0:24:59.200
<v Speaker 1>of his ideas, increasingly less tolerant. And then the Bubonic

0:24:59.440 --> 0:25:03.600
<v Speaker 1>plague strikes and kills pretty much everybody in his family,

0:25:03.640 --> 0:25:06.800
<v Speaker 1>including his wife and five of his eight children. So

0:25:06.880 --> 0:25:11.240
<v Speaker 1>he's utterly devastated. He's lost his library, he's lost his family.

0:25:11.560 --> 0:25:13.560
<v Speaker 1>He doesn't have as much influence as he used to,

0:25:14.720 --> 0:25:18.520
<v Speaker 1>so in fift his friends raised money for him and

0:25:18.600 --> 0:25:21.480
<v Speaker 1>interceded on his behalf with Queen Elizabeth, you know, just

0:25:21.480 --> 0:25:23.919
<v Speaker 1>trying to land him in the right place, right, So

0:25:24.040 --> 0:25:27.760
<v Speaker 1>she appoints him warden of Manchester College. And and this

0:25:27.840 --> 0:25:29.720
<v Speaker 1>is from what I was reading, this is not an

0:25:29.720 --> 0:25:32.679
<v Speaker 1>ideal place for him to wind up. He's not, you know,

0:25:32.920 --> 0:25:37.040
<v Speaker 1>he's constantly being undermined minded by other individuals there. He

0:25:37.440 --> 0:25:40.119
<v Speaker 1>doesn't have a lot of clout, but he has a

0:25:40.160 --> 0:25:42.919
<v Speaker 1>good way to shuffle him off and get him. So

0:25:42.960 --> 0:25:45.119
<v Speaker 1>he doesn't really have any influence over her court, but

0:25:45.160 --> 0:25:48.159
<v Speaker 1>he still feels, you know, he's cashing a paycheck. And

0:25:48.280 --> 0:25:52.399
<v Speaker 1>in sixteen o three, Queen Elizabeth dies and James the

0:25:52.400 --> 0:25:56.480
<v Speaker 1>First takes to the throne and provides no support for D. Yeah.

0:25:56.520 --> 0:25:59.880
<v Speaker 1>So so for some context, James the First was fervent

0:26:00.119 --> 0:26:04.520
<v Speaker 1>against witchcraft and he personally oversaw the torture of women

0:26:04.520 --> 0:26:07.560
<v Speaker 1>who were accused of it. So he's not going to

0:26:07.680 --> 0:26:10.920
<v Speaker 1>be particularly fond of John D and his angels crying

0:26:11.040 --> 0:26:15.320
<v Speaker 1>and astrology and alchemy. And then in December of eight

0:26:15.560 --> 0:26:19.359
<v Speaker 1>D dies following what is described as years of poverty

0:26:19.359 --> 0:26:25.000
<v Speaker 1>and isolation. However, it so even for someone like D,

0:26:25.119 --> 0:26:28.239
<v Speaker 1>it doesn't seem like poverty and isolation for him is

0:26:28.320 --> 0:26:30.600
<v Speaker 1>you know, quite the bottom of the barrel poverty and

0:26:30.600 --> 0:26:32.360
<v Speaker 1>isolation like this. A lot of this is him being

0:26:32.359 --> 0:26:35.159
<v Speaker 1>forced to sell off a lot of his prize possessions,

0:26:35.200 --> 0:26:38.479
<v Speaker 1>that sort of thing. Maybe not the proudest period of

0:26:38.560 --> 0:26:40.679
<v Speaker 1>his of his life. But I didn't read anything to

0:26:40.720 --> 0:26:42.920
<v Speaker 1>indicate that he was on the streets. Yeah, so I mean,

0:26:42.960 --> 0:26:45.680
<v Speaker 1>like to get an indication. I was looking at pictures

0:26:45.840 --> 0:26:49.960
<v Speaker 1>of um, what Mortlake looked like his estate and where

0:26:49.960 --> 0:26:52.679
<v Speaker 1>it is now today. I think there's like apartments right

0:26:52.720 --> 0:26:55.520
<v Speaker 1>along the River Thames, and uh it's you know, by

0:26:55.520 --> 0:26:58.480
<v Speaker 1>all accounts like it was a huge house. Uh. He

0:26:58.600 --> 0:27:00.280
<v Speaker 1>still had a lot of things. I don't think he

0:27:00.320 --> 0:27:03.040
<v Speaker 1>was going hungry. I just don't think he was wealthy

0:27:03.160 --> 0:27:05.840
<v Speaker 1>or had influence over the aristocracy the way he might

0:27:05.960 --> 0:27:10.879
<v Speaker 1>ride in the past. Um, now here's this is really interesting.

0:27:11.280 --> 0:27:16.480
<v Speaker 1>There's also evidence that he didn't actually die in December, uh,

0:27:16.480 --> 0:27:19.480
<v Speaker 1>and that he three months later was when he died

0:27:19.520 --> 0:27:23.080
<v Speaker 1>in the following March in the London home of an acquaintance.

0:27:23.480 --> 0:27:26.360
<v Speaker 1>So get ready out there, conspiracy theorist, because I'm sure

0:27:26.359 --> 0:27:28.280
<v Speaker 1>there's a lot of people out there who are like, oh,

0:27:28.480 --> 0:27:31.600
<v Speaker 1>John D found the Philosopher's Stone and his immortal and

0:27:32.040 --> 0:27:34.479
<v Speaker 1>uh is still with us today or something, or these

0:27:34.480 --> 0:27:37.480
<v Speaker 1>are fake accounts of his death, you know, stuff like that.

0:27:37.560 --> 0:27:40.840
<v Speaker 1>But the amazing thing about D is it's all everything

0:27:40.920 --> 0:27:44.120
<v Speaker 1>is already unbelievable enough with how to even going into

0:27:44.160 --> 0:27:47.639
<v Speaker 1>the conjecture of conspiracy theory. Uh, though there's a lot

0:27:47.680 --> 0:27:50.480
<v Speaker 1>of fun to be had there as well. Um. Hey,

0:27:50.520 --> 0:27:52.359
<v Speaker 1>on that note, we're gonna take a quick break, and

0:27:52.359 --> 0:27:55.200
<v Speaker 1>when we come back, we are going to break into

0:27:55.320 --> 0:27:59.720
<v Speaker 1>the spirituality of John D and ultimately into his occult practices.

0:28:04.560 --> 0:28:06.840
<v Speaker 1>So it's important to remember that that D was born

0:28:06.880 --> 0:28:11.080
<v Speaker 1>into an age and a place of Christendom. So yes,

0:28:11.160 --> 0:28:14.840
<v Speaker 1>everyone still murdered each other every year over their beliefs,

0:28:15.160 --> 0:28:18.680
<v Speaker 1>and much of this entailed conflicts of Protestants versus Catholics,

0:28:18.720 --> 0:28:22.040
<v Speaker 1>the church versus heretics, and so forth. Uh, you really

0:28:22.040 --> 0:28:25.080
<v Speaker 1>had to go quite rustic or quite esoteric in order

0:28:25.119 --> 0:28:28.760
<v Speaker 1>to find alternative modes of belief that you could, you know,

0:28:28.800 --> 0:28:32.920
<v Speaker 1>actually embrace all of the stranger ideas that D entangled

0:28:33.000 --> 0:28:38.080
<v Speaker 1>himself with astrology, angelic communication, magic, etcetera. These were all

0:28:38.120 --> 0:28:41.640
<v Speaker 1>still connected to the culture of Christianity into the essentially

0:28:41.760 --> 0:28:44.760
<v Speaker 1>like the mythos of Christianity, I guess you'd say. And

0:28:44.800 --> 0:28:47.240
<v Speaker 1>there's a lot of evidence to suggest that D was

0:28:47.520 --> 0:28:51.040
<v Speaker 1>a devoted Christian his entire life, though certainly in a

0:28:51.160 --> 0:28:54.560
<v Speaker 1>challenging time for the faithful, which I guess it always

0:28:54.680 --> 0:28:57.000
<v Speaker 1>is uh, And he was. He was not afraid to

0:28:57.080 --> 0:29:00.400
<v Speaker 1>explore ideas and writings that others deemed danger is to

0:29:00.520 --> 0:29:03.480
<v Speaker 1>the faithful. And it's also worth noting here that like

0:29:03.560 --> 0:29:07.280
<v Speaker 1>a guy like the who you know you can say

0:29:07.480 --> 0:29:09.880
<v Speaker 1>was a weird guy, he had a he had a

0:29:09.960 --> 0:29:14.040
<v Speaker 1>unique brain. He had a unique view of everything. This

0:29:14.160 --> 0:29:17.680
<v Speaker 1>ability to see magic and mathematics and everything else wrapped

0:29:17.720 --> 0:29:21.520
<v Speaker 1>up into one, so he could, you know, cling to

0:29:21.520 --> 0:29:24.800
<v Speaker 1>a Christian faith. But his view of the Christian faith

0:29:26.000 --> 0:29:28.080
<v Speaker 1>was was and it was inherently different I think from

0:29:28.160 --> 0:29:31.000
<v Speaker 1>from most people's at the time. Yeah, I think it

0:29:31.120 --> 0:29:33.040
<v Speaker 1>was different. But at the same the way I like

0:29:33.120 --> 0:29:37.840
<v Speaker 1>to think of it is that he was into Christian mysticism, right,

0:29:37.880 --> 0:29:40.760
<v Speaker 1>and that like he he he was a believer. He

0:29:40.840 --> 0:29:42.480
<v Speaker 1>was trying to do the right thing. I think he

0:29:42.560 --> 0:29:47.160
<v Speaker 1>was trying to ride the line between Protestantism and Catholicism

0:29:47.200 --> 0:29:50.720
<v Speaker 1>so that he basically could stay alive. Um, but that

0:29:50.920 --> 0:29:55.200
<v Speaker 1>the stuff that he believed was the mystical parts that

0:29:55.240 --> 0:29:57.440
<v Speaker 1>were sort of like some people were like, oh yeah,

0:29:57.480 --> 0:29:59.520
<v Speaker 1>that that that exists. I don't know if I subscribed

0:29:59.560 --> 0:30:01.240
<v Speaker 1>to that or not, and others were like, oh yeah,

0:30:01.280 --> 0:30:05.000
<v Speaker 1>that's part of it. Yeah, talking to angels, uh, looking

0:30:05.000 --> 0:30:09.280
<v Speaker 1>into crystal balls. Yeah, definitely astrology, Okay, you know. Um

0:30:09.320 --> 0:30:10.800
<v Speaker 1>in the same way, I don't know, I'm like trying

0:30:10.800 --> 0:30:13.080
<v Speaker 1>to think of a modern day example, Like I guess

0:30:13.080 --> 0:30:15.600
<v Speaker 1>Caballa keeps coming to mind, and that's not even modern day.

0:30:15.640 --> 0:30:17.840
<v Speaker 1>I mean Cabrala was around at the time of d

0:30:18.040 --> 0:30:21.480
<v Speaker 1>was alive. Um, So maybe that's an example, and he

0:30:21.520 --> 0:30:25.160
<v Speaker 1>mentioned astrology. D kept a private diary where he mentioned

0:30:25.200 --> 0:30:27.480
<v Speaker 1>a lot of when we know comes from his own writings.

0:30:27.960 --> 0:30:30.600
<v Speaker 1>But this was a time before diaries and calendars of

0:30:30.640 --> 0:30:33.160
<v Speaker 1>the modern sort, so d would would plot out the

0:30:33.200 --> 0:30:35.920
<v Speaker 1>positions of the planets in reference to the recorded details

0:30:35.960 --> 0:30:39.120
<v Speaker 1>of his daily life, likely in order to identify links

0:30:39.120 --> 0:30:42.920
<v Speaker 1>between his personal life and celestial events. So it's an

0:30:43.080 --> 0:30:48.560
<v Speaker 1>uncharacteristically intimate account of Elizabethan life, much of it lost, however,

0:30:48.600 --> 0:30:50.600
<v Speaker 1>but still there's a there's a lot there. It's kind

0:30:50.600 --> 0:30:54.479
<v Speaker 1>of been written in shorthand, and it will include things like,

0:30:54.560 --> 0:30:58.800
<v Speaker 1>you know, his personal finances, jobs he picked up. Um.

0:30:59.440 --> 0:31:03.520
<v Speaker 1>I actually have an example here from his diary October

0:31:03.560 --> 0:31:06.920
<v Speaker 1>seven My anger with Edward my coke because of his disorder.

0:31:07.040 --> 0:31:10.120
<v Speaker 1>October eight Mr Richard Western lent me ten pounds for

0:31:10.160 --> 0:31:13.560
<v Speaker 1>a year. October nine, I dined with Sir Walter Rawleigh

0:31:13.560 --> 0:31:17.720
<v Speaker 1>at Durham House. October eleven to Edwards part of wagons.

0:31:18.200 --> 0:31:23.360
<v Speaker 1>Mr Banks lent me upon loan till after Christmas five pounds.

0:31:23.640 --> 0:31:26.600
<v Speaker 1>Mr Emory sent me three pounds by my servant Richard

0:31:26.640 --> 0:31:28.800
<v Speaker 1>walka dine. So it's that sort of thing. So he's

0:31:28.840 --> 0:31:31.280
<v Speaker 1>just like kind of acquiring like a couple of pounds here,

0:31:31.320 --> 0:31:34.880
<v Speaker 1>a couple of pounds there for his services presumably. I mean,

0:31:34.880 --> 0:31:38.080
<v Speaker 1>I doubt that they're just giving it to him as donations.

0:31:38.120 --> 0:31:40.920
<v Speaker 1>Maybe he read their horoscope or maybe he I don't know,

0:31:41.120 --> 0:31:43.160
<v Speaker 1>I wrote a map for them or something. Yeah, it's

0:31:43.240 --> 0:31:45.440
<v Speaker 1>kind of like an It's kind of like he kept

0:31:45.960 --> 0:31:50.040
<v Speaker 1>an astrologically aligned chart of his finances to a certain

0:31:50.080 --> 0:31:51.800
<v Speaker 1>extent in these and he was doing a lot of

0:31:51.800 --> 0:31:54.440
<v Speaker 1>freelance activities like to to sup because he's a guy

0:31:54.480 --> 0:31:57.200
<v Speaker 1>who's spent a lot of money on books and UH

0:31:57.240 --> 0:32:00.880
<v Speaker 1>and his his his interests, and to support that, he

0:32:00.880 --> 0:32:05.320
<v Speaker 1>would do freelance horoscopes, you have freelance dream interpretations. And

0:32:05.320 --> 0:32:09.760
<v Speaker 1>I was even reading that he occasionally did some freelance

0:32:09.800 --> 0:32:14.960
<v Speaker 1>forensics work account of him apparently of him weighing in

0:32:15.120 --> 0:32:19.200
<v Speaker 1>on a robbery UH and deciding who was who was guilty.

0:32:19.200 --> 0:32:21.480
<v Speaker 1>It's kind of it's kind of faint going from his notes,

0:32:21.520 --> 0:32:23.880
<v Speaker 1>but that seems to be the case. So d you

0:32:24.080 --> 0:32:27.440
<v Speaker 1>believed in a natural magic? When we start talking about

0:32:27.560 --> 0:32:29.760
<v Speaker 1>his use of magic and his belief in magic and

0:32:29.800 --> 0:32:33.080
<v Speaker 1>his magic, that's tied up with mathematics. He saw magic

0:32:33.120 --> 0:32:36.160
<v Speaker 1>as the human ability to tap into the forces that

0:32:36.280 --> 0:32:39.760
<v Speaker 1>God unleashed when he created the cosmos, and that set

0:32:39.800 --> 0:32:43.000
<v Speaker 1>things in motion. So that's important, not not the power

0:32:43.040 --> 0:32:46.640
<v Speaker 1>of God, but the powers that God unleashed. Yeah, he

0:32:46.840 --> 0:32:50.960
<v Speaker 1>saw natural magic as actually a legitimate study of science,

0:32:51.000 --> 0:32:54.240
<v Speaker 1>and in his own books he listed the magical arts

0:32:54.320 --> 0:32:58.200
<v Speaker 1>as being a derivative subject of mathematics. Keep in mind

0:32:58.200 --> 0:33:01.840
<v Speaker 1>that his thought process wasn't usual at the time. Many

0:33:01.840 --> 0:33:05.360
<v Speaker 1>thought science and magic were different facets to just understand

0:33:05.680 --> 0:33:08.600
<v Speaker 1>understand what was going on in the mind of God. Yeah,

0:33:08.640 --> 0:33:10.880
<v Speaker 1>and it's interesting too to look at his thoughts on

0:33:10.960 --> 0:33:15.400
<v Speaker 1>magic that he's essentially talking about technology here, granted with

0:33:15.440 --> 0:33:18.200
<v Speaker 1>a lot of occult bells and whistles, but he's talking

0:33:18.240 --> 0:33:22.360
<v Speaker 1>about figuring out how these forces in the universe work

0:33:22.680 --> 0:33:26.040
<v Speaker 1>and figuring out how to manipulate those forces. You know,

0:33:26.120 --> 0:33:29.720
<v Speaker 1>it's a really interesting connection to to the magic as

0:33:29.840 --> 0:33:33.640
<v Speaker 1>technology thing for him. When he was in college, he

0:33:33.680 --> 0:33:38.120
<v Speaker 1>created special effects for a production of Aristophanes packs and

0:33:38.160 --> 0:33:42.160
<v Speaker 1>he was branded Sorcerer because of it. He apparently built

0:33:42.240 --> 0:33:45.680
<v Speaker 1>a giant mechanical flying scare of I don't know if

0:33:45.720 --> 0:33:49.360
<v Speaker 1>it actually flew, but it was it was like an automaton,

0:33:50.000 --> 0:33:53.440
<v Speaker 1>and it was apparently so realistic to the people who

0:33:53.480 --> 0:33:55.520
<v Speaker 1>were watching it that they were like, oh, he must

0:33:55.520 --> 0:33:59.800
<v Speaker 1>have used magic to do this, but it was just engineering. Yeah,

0:33:59.840 --> 0:34:02.760
<v Speaker 1>this was a crazy moment in his life, and his

0:34:02.840 --> 0:34:04.640
<v Speaker 1>life was just full of these where yeah, he just

0:34:04.880 --> 0:34:07.560
<v Speaker 1>did f X for a play and the FX were

0:34:07.600 --> 0:34:11.640
<v Speaker 1>so good that people said, well, that was pretty amazing.

0:34:11.920 --> 0:34:17.080
<v Speaker 1>This guy is probably somehow involved with demonic forces. It's

0:34:17.120 --> 0:34:20.319
<v Speaker 1>the only excuse. And I was reading like people weren't

0:34:20.320 --> 0:34:22.520
<v Speaker 1>really sure exactly how he pulled it off, too, because

0:34:22.680 --> 0:34:25.360
<v Speaker 1>he would have had limited resources with the stage at

0:34:25.440 --> 0:34:28.319
<v Speaker 1>that time, so it's not we're not even exactly sure

0:34:28.360 --> 0:34:31.080
<v Speaker 1>what he did how he achieved the effect, but but

0:34:31.120 --> 0:34:34.399
<v Speaker 1>he certainly what was I think it was pretty clear

0:34:34.440 --> 0:34:38.400
<v Speaker 1>that he was using practical effects and not not actual

0:34:38.440 --> 0:34:41.960
<v Speaker 1>sorcery here. Um. Another thing that we should note here too,

0:34:42.080 --> 0:34:46.680
<v Speaker 1>especially before we really get into his angelic communication, is

0:34:46.760 --> 0:34:50.320
<v Speaker 1>that the idea of an angelic language, which is referred

0:34:50.320 --> 0:34:54.640
<v Speaker 1>to as a Nochian, is said to be the mathematics

0:34:54.680 --> 0:34:59.040
<v Speaker 1>behind how creation was was made. So you know, keep

0:34:59.080 --> 0:35:01.239
<v Speaker 1>in mind, like as we're going through all of this

0:35:01.960 --> 0:35:08.319
<v Speaker 1>he's thinking of his interrogations of angels as being scientific

0:35:08.320 --> 0:35:10.320
<v Speaker 1>in nature, and that he's trying to understand how the

0:35:10.360 --> 0:35:13.920
<v Speaker 1>world works. Yes. Yeah, so in a sense, the Anochian

0:35:14.000 --> 0:35:16.640
<v Speaker 1>language and mathematics are like one is the secular and

0:35:16.680 --> 0:35:19.799
<v Speaker 1>one is the spiritual version of the same idea that

0:35:19.880 --> 0:35:24.040
<v Speaker 1>there's this underlying word, there's this underlying system that we

0:35:24.120 --> 0:35:29.040
<v Speaker 1>can understand, tap into and therefore gain insight into how

0:35:29.200 --> 0:35:33.320
<v Speaker 1>the universe works. Yeah. Alright, so here's the juicy stuff,

0:35:33.520 --> 0:35:38.239
<v Speaker 1>the angelic communication. So he really wanted to communicate with

0:35:38.360 --> 0:35:41.719
<v Speaker 1>angels to help him understand natural knowledge. And the way

0:35:41.719 --> 0:35:44.239
<v Speaker 1>he did this was by attempting to conjure spirits using

0:35:44.280 --> 0:35:46.799
<v Speaker 1>a crystal and this this was common at the time. Yeah.

0:35:46.840 --> 0:35:48.680
<v Speaker 1>And it's I want to add real quick for anyone

0:35:48.680 --> 0:35:52.760
<v Speaker 1>out there is not familiar with with Christianity and angels

0:35:52.840 --> 0:35:54.840
<v Speaker 1>and all that, because I found myself trying to explain

0:35:54.920 --> 0:35:58.120
<v Speaker 1>angels to my son the other that's gonna about it,

0:35:58.239 --> 0:36:01.359
<v Speaker 1>about what angels were, uh, And I didn't tell him

0:36:01.400 --> 0:36:04.600
<v Speaker 1>all of this, but in the in the Christian tradition,

0:36:04.600 --> 0:36:07.600
<v Speaker 1>the angels, of course the the servants of God. They

0:36:07.640 --> 0:36:12.359
<v Speaker 1>are powerful and at times very terrifying beings that do

0:36:12.440 --> 0:36:15.960
<v Speaker 1>everything from deliver messages to you know, destroy whole cities

0:36:16.040 --> 0:36:18.399
<v Speaker 1>and turn people into pillars of salt, that sort of thing.

0:36:18.560 --> 0:36:22.000
<v Speaker 1>I I wrote a video that we shot here about

0:36:22.120 --> 0:36:25.880
<v Speaker 1>different types of angels throughout Christian mysticism, and there's like,

0:36:25.920 --> 0:36:28.040
<v Speaker 1>you know, there's the thrones and the dominions, and they're

0:36:28.080 --> 0:36:32.120
<v Speaker 1>all there's like nine different categories. I think cherubs yeah,

0:36:32.280 --> 0:36:36.360
<v Speaker 1>uh and yeah, I mean they're utterly alien and terrifying

0:36:36.400 --> 0:36:40.640
<v Speaker 1>when you think about them from the context of these time. Yeah. Um,

0:36:41.040 --> 0:36:45.320
<v Speaker 1>so we're not the fluffy cherubs of the modern version

0:36:45.400 --> 0:36:47.920
<v Speaker 1>of the cherubs or renaissance cherub that you see on

0:36:47.960 --> 0:36:50.239
<v Speaker 1>a coffee mug or something. Yeah. No, not at all,

0:36:50.320 --> 0:36:52.440
<v Speaker 1>not at all. Some of them were like wheels of

0:36:52.520 --> 0:36:55.399
<v Speaker 1>burning fire with eyeballs in the middle and stuff. I mean,

0:36:55.440 --> 0:37:00.279
<v Speaker 1>like truly horrifying kind of imagery. Yeah. Fantasy illustra der

0:37:00.480 --> 0:37:04.719
<v Speaker 1>Michael Kluda, great. Yeah, he did a number of angel

0:37:05.000 --> 0:37:08.440
<v Speaker 1>illustrations for a short lived card game called Harressy Kingdom

0:37:08.480 --> 0:37:11.719
<v Speaker 1>Comeback in the nineties, and he did a fabulous job

0:37:12.040 --> 0:37:16.640
<v Speaker 1>invoking this I feel like that this this potent, intimidating

0:37:16.760 --> 0:37:21.240
<v Speaker 1>alien but also kind of but also holy feeling vision

0:37:21.719 --> 0:37:24.480
<v Speaker 1>of of an angelic entity. So I always connected those

0:37:24.520 --> 0:37:27.520
<v Speaker 1>when I try and think about these these angelic beings

0:37:27.520 --> 0:37:30.640
<v Speaker 1>as we encounter in UH in Christian tradition, and I

0:37:30.640 --> 0:37:33.919
<v Speaker 1>imagine as D was performing these seances that we're about

0:37:33.920 --> 0:37:37.600
<v Speaker 1>to talk about, although he didn't really see anything himself,

0:37:38.000 --> 0:37:40.880
<v Speaker 1>that's what he was imagining was in the room with him.

0:37:40.920 --> 0:37:45.080
<v Speaker 1>So why didn't he see anything himself? Well, D himself

0:37:45.600 --> 0:37:51.640
<v Speaker 1>couldn't see spirits, so he relied on psychics enter Edward Kelly.

0:37:51.719 --> 0:37:57.480
<v Speaker 1>So Edward Kelly, uh is this twenty six year old

0:37:58.120 --> 0:38:00.560
<v Speaker 1>cunning man. You may have heard us talk about cunning

0:38:00.560 --> 0:38:03.839
<v Speaker 1>men before on the show. I was referring to them

0:38:03.840 --> 0:38:06.240
<v Speaker 1>in an episode of UM when we were talking about

0:38:06.239 --> 0:38:10.759
<v Speaker 1>Warren Ellis's book Cunning Plans, because cunning men are sort

0:38:10.800 --> 0:38:12.480
<v Speaker 1>of I guess the best way to explain it real

0:38:12.560 --> 0:38:17.080
<v Speaker 1>quickly is just like an English shamanic tradition maybe UM.

0:38:17.400 --> 0:38:19.960
<v Speaker 1>And but he was also you know, a criminal and

0:38:20.000 --> 0:38:22.880
<v Speaker 1>a counterfeitter. He had his ears cropped from his head

0:38:22.960 --> 0:38:25.520
<v Speaker 1>before he met D. So think about that when you're

0:38:25.520 --> 0:38:27.680
<v Speaker 1>thinking about this guy. At least one of them, and

0:38:27.680 --> 0:38:31.560
<v Speaker 1>he apparently always wore a cowl to cover up the garage,

0:38:31.680 --> 0:38:35.960
<v Speaker 1>and that was for counterfeiting coins. Um okay. So D

0:38:36.239 --> 0:38:40.040
<v Speaker 1>and Kelly they meet for the first time in fifteen two. Yeah,

0:38:40.120 --> 0:38:43.200
<v Speaker 1>and this, this whole episode has there there's a lot

0:38:43.239 --> 0:38:45.640
<v Speaker 1>more detail, but I'll just try to go through the

0:38:45.680 --> 0:38:49.040
<v Speaker 1>basics here. So Kelly was calling himself Talbot at the time,

0:38:49.080 --> 0:38:51.799
<v Speaker 1>which is one of his his aliases. And uh, and

0:38:51.800 --> 0:38:54.759
<v Speaker 1>it's I think it's certainly fitting that even his introduction

0:38:54.800 --> 0:38:58.160
<v Speaker 1>to D was was clothed in deception. So he was

0:38:58.200 --> 0:39:00.600
<v Speaker 1>apparently he was apparently a pretty curious man character, as

0:39:00.600 --> 0:39:03.759
<v Speaker 1>we've talked about. He had difficulty kneeling, he walked with

0:39:03.800 --> 0:39:06.520
<v Speaker 1>the staff, and he's a young dude. But but he

0:39:06.600 --> 0:39:10.719
<v Speaker 1>also had had at least one ear cropped, uh for

0:39:10.719 --> 0:39:13.439
<v Speaker 1>for for engaging in counterfeiting. He also may have served

0:39:13.440 --> 0:39:16.319
<v Speaker 1>as a crooked notary in London at one port at

0:39:16.320 --> 0:39:20.120
<v Speaker 1>one point reputed to have dabbled in necromancy. He arrived

0:39:20.120 --> 0:39:23.759
<v Speaker 1>at D's to lie low after allegedly cheating a lady

0:39:23.760 --> 0:39:26.239
<v Speaker 1>out of some jewels. But he seems to have to

0:39:26.320 --> 0:39:28.960
<v Speaker 1>have talked his way out of trouble with with the

0:39:29.000 --> 0:39:32.239
<v Speaker 1>individuals who were pursuing him over this, and in his

0:39:32.320 --> 0:39:36.440
<v Speaker 1>private diary, D noted that quote I have confirmed that

0:39:36.760 --> 0:39:41.560
<v Speaker 1>Talbot was was a fraud. And Kelly himself came along

0:39:41.680 --> 0:39:45.360
<v Speaker 1>later at some point and scribbled Inde's diary a horrible

0:39:45.360 --> 0:39:49.560
<v Speaker 1>and slander's life, which which I think says a lot

0:39:49.600 --> 0:39:54.280
<v Speaker 1>about this friendship. Um. So that yeah, their friendship seems

0:39:54.320 --> 0:39:57.000
<v Speaker 1>to have been rather complicated. Uh D seems to have

0:39:57.239 --> 0:39:59.719
<v Speaker 1>considered him a friend, and certainly it would go on

0:39:59.760 --> 0:40:01.480
<v Speaker 1>to and a great deal of time with him in

0:40:01.520 --> 0:40:05.400
<v Speaker 1>the years they had. But it's also a quarrelsome intense relationship.

0:40:05.840 --> 0:40:08.400
<v Speaker 1>And to what extent was Kelly using D? To what

0:40:08.520 --> 0:40:11.440
<v Speaker 1>extent did D c himself is using Kelly if he

0:40:11.239 --> 0:40:14.080
<v Speaker 1>saw he saw perhaps Kelly is as an in the

0:40:14.160 --> 0:40:17.920
<v Speaker 1>way of of of better communicating with this spiritual realm

0:40:18.719 --> 0:40:21.960
<v Speaker 1>um So it's it's it's a complex relationship again. So

0:40:22.160 --> 0:40:26.319
<v Speaker 1>D's diary recounts a series of conversations with angels that

0:40:26.440 --> 0:40:31.040
<v Speaker 1>Kelly facilitated, and the hope was that D would get

0:40:31.040 --> 0:40:34.320
<v Speaker 1>these angels to help him recover the original language spoken

0:40:34.360 --> 0:40:38.200
<v Speaker 1>by Adam before the confusion at Babel, which you know

0:40:38.280 --> 0:40:41.520
<v Speaker 1>we referred to earlier as a nokian Um. And the

0:40:41.920 --> 0:40:44.960
<v Speaker 1>way that we know about this was the Spirit Diaries

0:40:45.040 --> 0:40:48.240
<v Speaker 1>were actually dug up in a field ten years after

0:40:48.280 --> 0:40:53.040
<v Speaker 1>his death, and in them is a completely new language

0:40:53.040 --> 0:40:57.480
<v Speaker 1>with its own grammar and syntax. Uh. The angels supposedly

0:40:57.560 --> 0:41:01.160
<v Speaker 1>provided him with the Anochian language, which they said was

0:41:01.239 --> 0:41:04.200
<v Speaker 1>the er language of humanity. And I want to I

0:41:04.200 --> 0:41:06.600
<v Speaker 1>want to add one thing in here, which is that,

0:41:07.280 --> 0:41:09.160
<v Speaker 1>you know, as I was reading through all this stuff,

0:41:09.160 --> 0:41:12.680
<v Speaker 1>I was utterly convinced that Edward Kelly was scamming d

0:41:12.920 --> 0:41:15.839
<v Speaker 1>the whole time, and that he was just making up

0:41:15.880 --> 0:41:20.000
<v Speaker 1>the names of these angel characters and performing there whatever

0:41:20.040 --> 0:41:23.080
<v Speaker 1>their traits were, and just making the whole thing up.

0:41:23.480 --> 0:41:28.800
<v Speaker 1>But Alan Moore in that History Channel thing points out, sure,

0:41:29.360 --> 0:41:32.560
<v Speaker 1>that's probably true, but how on earth did somebody like

0:41:32.760 --> 0:41:38.120
<v Speaker 1>Edward Kelly invent an entire language on the fly. He

0:41:38.200 --> 0:41:40.799
<v Speaker 1>wasn't a linguistics expert. He would have had to have

0:41:40.840 --> 0:41:43.759
<v Speaker 1>been a genius to just create a fake language out

0:41:43.800 --> 0:41:46.880
<v Speaker 1>of nowhere. And people have since studied an Occhi and

0:41:46.880 --> 0:41:49.840
<v Speaker 1>have looked over these notes and it's you know, it

0:41:50.000 --> 0:41:53.840
<v Speaker 1>functions as a language. So uh, the you know, the

0:41:53.880 --> 0:41:57.160
<v Speaker 1>big question is like, well, okay, if he wasn't talking

0:41:57.160 --> 0:42:00.600
<v Speaker 1>to angels, how did Edward Kelly come up with this? Uh? Yeah,

0:42:00.600 --> 0:42:03.320
<v Speaker 1>because you're left with a few possibilities here. As I understand,

0:42:03.320 --> 0:42:06.760
<v Speaker 1>it's either, ay, he actually did come up with this

0:42:06.760 --> 0:42:09.719
<v Speaker 1>this material, and there's some questions about about whether or

0:42:09.719 --> 0:42:12.239
<v Speaker 1>not he had the background to do it. Um the

0:42:12.280 --> 0:42:16.160
<v Speaker 1>other possibility and this seems this seems to to square

0:42:16.239 --> 0:42:19.440
<v Speaker 1>with what we know about his his character. Perhaps he

0:42:19.520 --> 0:42:23.120
<v Speaker 1>stole it from somewhere he he copied it from someone else,

0:42:23.120 --> 0:42:25.440
<v Speaker 1>and we're just there's a there's a certain amount of

0:42:25.480 --> 0:42:28.319
<v Speaker 1>ambiguity about where that might have been, where where it

0:42:28.360 --> 0:42:30.560
<v Speaker 1>might have been stolen from, right, Yeah, and that we

0:42:30.640 --> 0:42:33.799
<v Speaker 1>don't know now. Kelly, as he was looking through his

0:42:33.800 --> 0:42:37.160
<v Speaker 1>crystal ball or his scrying mirror, said that the angels

0:42:37.480 --> 0:42:41.720
<v Speaker 1>were angry with humanity for being captivated by anything but God,

0:42:41.800 --> 0:42:45.799
<v Speaker 1>and they described to d the order of the Cosmos,

0:42:46.120 --> 0:42:49.719
<v Speaker 1>instructions for rituals and predictions of the future, as well

0:42:49.760 --> 0:42:54.000
<v Speaker 1>as the Anochian language. Their major pronouncement was that that

0:42:54.080 --> 0:42:57.360
<v Speaker 1>they wanted the world to be united under a single

0:42:57.400 --> 0:43:01.400
<v Speaker 1>religion that united all the denominations of Christianity, along with

0:43:01.480 --> 0:43:05.919
<v Speaker 1>Judaism and Islam. So essentially, you know, four hundred years ago,

0:43:06.400 --> 0:43:10.640
<v Speaker 1>these angels quote unquote, we're advocating for globalism. So it's

0:43:10.680 --> 0:43:13.359
<v Speaker 1>kind of fascinating when you think about it, especially like

0:43:13.680 --> 0:43:16.319
<v Speaker 1>if we consider like Kelly was probably making the whole

0:43:16.360 --> 0:43:18.440
<v Speaker 1>thing up. He was like advocating for this very like

0:43:19.120 --> 0:43:26.080
<v Speaker 1>futuristic idea of socioeconomics. You know, it's it's fascinating. Yeah,

0:43:26.120 --> 0:43:29.279
<v Speaker 1>I can easily imagine a scenario where where one of

0:43:29.320 --> 0:43:35.200
<v Speaker 1>these angels is saying, look, Christianity, juda Judaism, Islam, these uh,

0:43:35.280 --> 0:43:37.400
<v Speaker 1>these factions are not gonna work everything out in the

0:43:37.440 --> 0:43:40.080
<v Speaker 1>foreseeable future. Better that we just combine it all into

0:43:40.200 --> 0:43:44.239
<v Speaker 1>one and then everybody can be unified. Now, for Kelly's part,

0:43:44.400 --> 0:43:48.000
<v Speaker 1>as you know, as he's relaying these messages from the angels,

0:43:48.320 --> 0:43:52.160
<v Speaker 1>he's also saying to D these angels are actually demons,

0:43:52.239 --> 0:43:55.440
<v Speaker 1>and I'm terrified to them because they know that I

0:43:55.560 --> 0:44:00.200
<v Speaker 1>previously had participated in some demonic grim wire magic Um

0:44:00.239 --> 0:44:02.799
<v Speaker 1>and D was like, nope, we've got to continue. I

0:44:02.840 --> 0:44:05.400
<v Speaker 1>absolutely insisted that we continue. I mean, Kelly was basically

0:44:05.400 --> 0:44:08.680
<v Speaker 1>like a prisoner and dzone um and the two of

0:44:08.680 --> 0:44:12.160
<v Speaker 1>them even asked the angels for money at one point,

0:44:12.560 --> 0:44:16.960
<v Speaker 1>and Kelly reportedly asked them for a loan, like like

0:44:17.080 --> 0:44:19.120
<v Speaker 1>they were gonna make money appear out of nowhere and

0:44:19.120 --> 0:44:21.000
<v Speaker 1>then he would give it back to them or something.

0:44:21.080 --> 0:44:24.239
<v Speaker 1>I don't know. So and and keep in mind too,

0:44:24.719 --> 0:44:27.120
<v Speaker 1>it's very likely that this is all just a fiction

0:44:27.160 --> 0:44:29.200
<v Speaker 1>in his own head that he's enacting in front of

0:44:29.280 --> 0:44:33.319
<v Speaker 1>D for D's purposes. Right. But then also, I mean,

0:44:33.400 --> 0:44:35.680
<v Speaker 1>when when you're when you're dealing with this kind of

0:44:35.719 --> 0:44:38.400
<v Speaker 1>magic and and if you're considering this some sort of

0:44:38.440 --> 0:44:42.399
<v Speaker 1>demonic entity that you're you're communicating with, uh, I mean

0:44:42.400 --> 0:44:46.319
<v Speaker 1>that that has some very real life ramifications, not an

0:44:46.360 --> 0:44:47.799
<v Speaker 1>age where you can just walk around on the street

0:44:47.840 --> 0:44:50.920
<v Speaker 1>and talk about your conversations with demons. So while they're

0:44:50.960 --> 0:44:52.799
<v Speaker 1>in the middle of all this and they're they're working

0:44:52.800 --> 0:44:57.080
<v Speaker 1>at AM more like they UH come into contact with

0:44:57.080 --> 0:44:59.320
<v Speaker 1>the third party. And this guy's name, he's a Polish

0:44:59.400 --> 0:45:02.960
<v Speaker 1>prince in his him is Lord Albert Laski UH, and

0:45:03.040 --> 0:45:06.400
<v Speaker 1>he had visited England and claimed that he was there

0:45:06.560 --> 0:45:10.040
<v Speaker 1>simply to meet the queen and enjoy the sceneries. UH.

0:45:10.080 --> 0:45:12.880
<v Speaker 1>He had previously been suspected of trying to steal the

0:45:12.880 --> 0:45:17.040
<v Speaker 1>Polish throne. Everybody's trying to steal a throne in this story. Yeah,

0:45:17.120 --> 0:45:19.200
<v Speaker 1>I think that's an important thing to keep in mind

0:45:19.239 --> 0:45:23.040
<v Speaker 1>about the about the European setting at the time is

0:45:23.120 --> 0:45:25.879
<v Speaker 1>this was not an age of stability. This was an

0:45:25.880 --> 0:45:30.200
<v Speaker 1>age of tense politics, an age of war, an age

0:45:30.320 --> 0:45:36.640
<v Speaker 1>of of rather robust espionage, UM coded messages going back

0:45:36.640 --> 0:45:40.720
<v Speaker 1>and forth, and and people people dying when these codes

0:45:40.960 --> 0:45:46.400
<v Speaker 1>are unraveled. So Lasky's involvement with these guys is is

0:45:46.480 --> 0:45:49.560
<v Speaker 1>weird and debated, and Robert and I had to look

0:45:49.600 --> 0:45:51.320
<v Speaker 1>to a couple of different books to try to figure

0:45:51.360 --> 0:45:54.960
<v Speaker 1>out how much we could, you know, resolve as to

0:45:55.000 --> 0:45:59.080
<v Speaker 1>what was his involvement in the situation. Apparently he started

0:45:59.120 --> 0:46:04.520
<v Speaker 1>showing up at the ances and this was considered problematic,

0:46:04.560 --> 0:46:06.600
<v Speaker 1>I think by Kelly because there was a third party

0:46:06.640 --> 0:46:08.919
<v Speaker 1>involved there, probably because Kelly was afraid that he would

0:46:08.960 --> 0:46:13.040
<v Speaker 1>get caught um. But also the idea was basically like

0:46:13.120 --> 0:46:15.719
<v Speaker 1>why would you why would you sit on on these seances?

0:46:15.800 --> 0:46:18.000
<v Speaker 1>Some demon could come out and destroy you. You know,

0:46:18.080 --> 0:46:21.759
<v Speaker 1>it's like this horribly scary thing. There's also, you know,

0:46:21.840 --> 0:46:24.120
<v Speaker 1>some question about whether or not he was an informer

0:46:24.200 --> 0:46:28.400
<v Speaker 1>either for Poland or possibly the Holy Roman Empire. Um.

0:46:28.520 --> 0:46:30.960
<v Speaker 1>Either way, it seems that he was the one who

0:46:31.000 --> 0:46:36.279
<v Speaker 1>eventually leads them to Poland. Um. And the story goes

0:46:36.480 --> 0:46:38.759
<v Speaker 1>that he was duped by Edward Kelly and the whole

0:46:38.760 --> 0:46:41.879
<v Speaker 1>scrying thing, and he believed that great things were meant

0:46:41.880 --> 0:46:46.280
<v Speaker 1>for Kelly. Uh, and so he convinces them to return

0:46:46.320 --> 0:46:49.080
<v Speaker 1>to Poland with him in fifteen eighty three, and they

0:46:49.160 --> 0:46:52.560
<v Speaker 1>pack up their whole family, uh, and all their stuff

0:46:52.600 --> 0:46:56.360
<v Speaker 1>with them, except for the library, this huge library. Uh.

0:46:56.640 --> 0:46:59.160
<v Speaker 1>Now there's a lot of stuff that goes on in Poland.

0:46:59.239 --> 0:47:03.840
<v Speaker 1>We'll get into that. But when they get there, their experiments,

0:47:04.040 --> 0:47:07.640
<v Speaker 1>whatever they were doing, I think it was alchemical in nature,

0:47:08.200 --> 0:47:12.080
<v Speaker 1>were so costly that Laski lost his fortune in lands

0:47:12.480 --> 0:47:15.160
<v Speaker 1>trying to fund the two of their work. And when

0:47:15.160 --> 0:47:18.719
<v Speaker 1>it became apparent that he couldn't afford this any longer, uh,

0:47:18.760 --> 0:47:23.120
<v Speaker 1>the spirits began to express their doubts through Kelly that

0:47:23.280 --> 0:47:25.480
<v Speaker 1>Laski may not have been the right man to bring

0:47:25.480 --> 0:47:28.759
<v Speaker 1>about the changes in Europe that they desired. Yeah. Now,

0:47:28.760 --> 0:47:32.000
<v Speaker 1>this is a period of time where where Kelly just

0:47:32.080 --> 0:47:35.080
<v Speaker 1>increasingly seems like he's just a con artist, you know,

0:47:35.160 --> 0:47:38.920
<v Speaker 1>making promises of gold, like generating gold through alchemy for

0:47:38.960 --> 0:47:42.880
<v Speaker 1>his benefactors, and then here when things don't go as planned,

0:47:42.920 --> 0:47:46.800
<v Speaker 1>when he can't deliver, he cast doubt on his benefactors. Yeah,

0:47:46.960 --> 0:47:49.440
<v Speaker 1>and and and the way that the last KI basically

0:47:49.480 --> 0:47:51.279
<v Speaker 1>gets rid of them as he says, you know, I'm

0:47:51.320 --> 0:47:53.560
<v Speaker 1>gonna pay for you guys to go to Prague and

0:47:53.560 --> 0:47:56.200
<v Speaker 1>I'll provide you with a letter of introduction to Emperor

0:47:56.280 --> 0:48:00.920
<v Speaker 1>Rudolph the second his problem. Then, Now, I think we

0:48:01.000 --> 0:48:03.840
<v Speaker 1>mentioned this in the you know, the short bio at

0:48:03.880 --> 0:48:07.399
<v Speaker 1>the beginning, but apparently you know Rudolph threw D out

0:48:07.440 --> 0:48:10.640
<v Speaker 1>of the Holy Roman Empire. Now, some say it was

0:48:10.719 --> 0:48:14.880
<v Speaker 1>because he suspected that D was an English spy. Now,

0:48:14.920 --> 0:48:17.720
<v Speaker 1>considering you know what we know about D and cryptography

0:48:17.800 --> 0:48:20.480
<v Speaker 1>and statecraft, maybe he was. We're gonna talk about that

0:48:20.520 --> 0:48:23.680
<v Speaker 1>more in the next episode. But there's also evidence that

0:48:23.840 --> 0:48:26.799
<v Speaker 1>the Angels told D that he needed to go to

0:48:26.880 --> 0:48:31.040
<v Speaker 1>Rudolph and tell Rudolph that he was possessed by demons. Now,

0:48:31.520 --> 0:48:34.520
<v Speaker 1>the Catholic Church were aware of this, and they considered

0:48:34.560 --> 0:48:37.520
<v Speaker 1>D and Kelly a threat. Think about this though, like

0:48:37.560 --> 0:48:40.520
<v Speaker 1>in context of the time, D is so much of

0:48:40.560 --> 0:48:43.399
<v Speaker 1>a believer in what Kelly is telling him that he's

0:48:43.440 --> 0:48:46.680
<v Speaker 1>willing to go to the Emperor and be like, sorry,

0:48:47.440 --> 0:48:50.879
<v Speaker 1>you're possessed by demons and you you know you need

0:48:50.920 --> 0:48:53.240
<v Speaker 1>to really turn your life around. Why don't you listen

0:48:53.280 --> 0:48:58.200
<v Speaker 1>to us? I mean, that's an executable offense. Luckily he

0:48:58.320 --> 0:49:03.000
<v Speaker 1>just was exiled. Now it seems that D was very

0:49:03.040 --> 0:49:05.759
<v Speaker 1>sincere about this, while it also seems that Kelly was

0:49:05.880 --> 0:49:10.360
<v Speaker 1>probably duping him and their relationship lasted for ten years.

0:49:10.719 --> 0:49:14.680
<v Speaker 1>Here's where it all falls apart. So the angels told

0:49:14.680 --> 0:49:17.960
<v Speaker 1>them to swap wives. Sound again, it sounds like reality

0:49:18.000 --> 0:49:21.520
<v Speaker 1>TV show to me. Uh. There's this angel that they

0:49:21.560 --> 0:49:25.480
<v Speaker 1>keep communicating with named Medimi, and she's described as being

0:49:25.560 --> 0:49:28.280
<v Speaker 1>kind of this, um, I don't know, like coquettish little

0:49:28.280 --> 0:49:31.719
<v Speaker 1>girl that uh Kelly would describers like running around the

0:49:31.800 --> 0:49:36.359
<v Speaker 1>room and stuff. And she told them you guys have

0:49:36.440 --> 0:49:40.040
<v Speaker 1>to share all things in common, and they interpreted that

0:49:40.120 --> 0:49:44.959
<v Speaker 1>as meaning their wives. Now, Jane d was D's wife

0:49:44.960 --> 0:49:47.360
<v Speaker 1>at the time. She was his third wife. He had

0:49:47.400 --> 0:49:50.400
<v Speaker 1>had two previous wives who died I believe of illness.

0:49:51.239 --> 0:49:52.920
<v Speaker 1>She was much younger than him. I think she was

0:49:52.960 --> 0:49:54.960
<v Speaker 1>in like her mid twenties. And he was in his fifties,

0:49:55.560 --> 0:49:58.480
<v Speaker 1>and she was reportedly very upset about this because, by

0:49:58.520 --> 0:50:03.440
<v Speaker 1>all accounts, Edward Kelly was not uh an attractive man

0:50:04.040 --> 0:50:07.040
<v Speaker 1>or you know, a trustworthy man. So the last thing

0:50:07.120 --> 0:50:09.279
<v Speaker 1>she wanted to do was have to sleep with this guy.

0:50:09.320 --> 0:50:12.759
<v Speaker 1>But D thought it was a valid command from the angels,

0:50:13.600 --> 0:50:17.120
<v Speaker 1>especially because then even D was like, hey, I need

0:50:17.200 --> 0:50:19.759
<v Speaker 1>some uh some confirmation on this. So Kelly's like, okay,

0:50:19.840 --> 0:50:22.080
<v Speaker 1>let me look into the screwing ball over here, and

0:50:22.080 --> 0:50:26.960
<v Speaker 1>he summons the angel Uriel, who's like a pretty high

0:50:27.000 --> 0:50:30.080
<v Speaker 1>up in the hierarchy of angels, and Uriel confirms that

0:50:30.120 --> 0:50:32.960
<v Speaker 1>He's like, yep, you guys have to share everything. So

0:50:33.280 --> 0:50:37.719
<v Speaker 1>two days after they drew up their wife swapping contract,

0:50:38.560 --> 0:50:44.200
<v Speaker 1>then the Scarlet Woman Babylon appeared to Kelly. Now some

0:50:44.280 --> 0:50:46.759
<v Speaker 1>of you may recognize this from like a Crowley in

0:50:46.880 --> 0:50:50.680
<v Speaker 1>magic Um. She's also known as the Horror of Babylon

0:50:50.880 --> 0:50:55.640
<v Speaker 1>and Revelations. This was so scary to them, or at

0:50:55.719 --> 0:50:59.480
<v Speaker 1>least two D that they parted ways and their sessions

0:51:00.040 --> 0:51:04.960
<v Speaker 1>east forever. They they they their relationship ended. Kelly ended

0:51:05.040 --> 0:51:10.120
<v Speaker 1>up wandering around Bohemia, and he then convinces Rudolph the second, Hey,

0:51:10.880 --> 0:51:13.800
<v Speaker 1>I know alchemy, I might be able to use the

0:51:13.840 --> 0:51:18.840
<v Speaker 1>Philosopher's stone to make you gold. Yeah, and this would uh,

0:51:18.880 --> 0:51:20.800
<v Speaker 1>this would seem to be the just to spell the

0:51:21.000 --> 0:51:25.560
<v Speaker 1>final chapter of of Edward Kelly's life. Um, you know,

0:51:25.800 --> 0:51:29.560
<v Speaker 1>at this point the story I really d and Kelly

0:51:29.840 --> 0:51:33.160
<v Speaker 1>certainly kind of created, seemed to have created like codependently,

0:51:33.200 --> 0:51:37.839
<v Speaker 1>their their own little crazy trip here and uh and

0:51:38.000 --> 0:51:41.720
<v Speaker 1>I feel feel bad for the women that were sucked

0:51:41.760 --> 0:51:45.399
<v Speaker 1>along the way. But things finally come apart, they come

0:51:45.440 --> 0:51:48.040
<v Speaker 1>to pieces. I feel like the is the character who

0:51:48.040 --> 0:51:51.560
<v Speaker 1>certainly comes out off as more honest, more devout, whereas,

0:51:51.840 --> 0:51:55.359
<v Speaker 1>as you know, Kelly is is probably just a con

0:51:55.480 --> 0:51:58.759
<v Speaker 1>artist who's also buying into certain amounts of his own

0:51:58.880 --> 0:52:02.799
<v Speaker 1>con So I don't think one should take solace from

0:52:02.800 --> 0:52:06.400
<v Speaker 1>such things. But it seems that Kelly died in fifteen

0:52:06.800 --> 0:52:10.360
<v Speaker 1>seven or fifty in a check castle where he was

0:52:10.480 --> 0:52:14.560
<v Speaker 1>imprisoned for failing to produce that alchemist gold. And he

0:52:14.600 --> 0:52:17.840
<v Speaker 1>apparently died from injury sustained while trying to escape. According

0:52:17.840 --> 0:52:21.480
<v Speaker 1>to Benjamin Woolly's book, UM, Kelly tried to climb from

0:52:21.480 --> 0:52:23.839
<v Speaker 1>the window on a rope of knotted sheets. You know,

0:52:23.920 --> 0:52:27.520
<v Speaker 1>just like in the movies, and then fell breaking both legs.

0:52:27.880 --> 0:52:31.040
<v Speaker 1>And this was after drugging the guards with opium smuggled

0:52:31.040 --> 0:52:37.200
<v Speaker 1>in by his wife Joanna. This guy. Yeah. D later

0:52:37.320 --> 0:52:40.200
<v Speaker 1>writes that he'd heard that Kelly quote had been Swain,

0:52:40.880 --> 0:52:44.560
<v Speaker 1>and there were rumors that that Kelly, even at the time,

0:52:44.600 --> 0:52:47.400
<v Speaker 1>had faked his own death and was continuing to practice

0:52:47.400 --> 0:52:53.000
<v Speaker 1>alchemy in southern Germany or possibly Russia. But then then

0:52:53.000 --> 0:52:55.719
<v Speaker 1>the conspiracy theorists would say, like, he went on to

0:52:55.800 --> 0:52:58.920
<v Speaker 1>live for hundreds of years and he was rescputed. But

0:52:59.040 --> 0:53:03.279
<v Speaker 1>I have a feeling and it seems like the more

0:53:03.840 --> 0:53:07.759
<v Speaker 1>historians tend to agree that, yeah, he probably fell out

0:53:07.840 --> 0:53:10.160
<v Speaker 1>of that fell from that that that rope of sheets

0:53:10.200 --> 0:53:12.719
<v Speaker 1>and broke both his legs and then subsequently died of

0:53:12.760 --> 0:53:15.920
<v Speaker 1>the injuries. Yeah, that sounds right to me. So why

0:53:15.960 --> 0:53:18.319
<v Speaker 1>don't we take one more break, and then let's talk

0:53:18.400 --> 0:53:23.000
<v Speaker 1>about the sort of spiritual artifacts that come up after

0:53:23.480 --> 0:53:32.320
<v Speaker 1>D's death. All right, we're back. So D was for

0:53:32.320 --> 0:53:34.319
<v Speaker 1>for whatever else he was, And certainly he was a

0:53:34.320 --> 0:53:38.120
<v Speaker 1>lot of things again, all kind of woven together. He

0:53:38.200 --> 0:53:43.120
<v Speaker 1>was certainly a collector of occult paraphernalia and occult books. Uh,

0:53:43.320 --> 0:53:46.000
<v Speaker 1>and we still have some of these spiritual artifacts. The

0:53:46.200 --> 0:53:50.040
<v Speaker 1>British Museum retains ownership of several items that he and

0:53:50.040 --> 0:53:54.160
<v Speaker 1>and Kelly utilized in seances and other rights. So we've

0:53:54.160 --> 0:53:57.839
<v Speaker 1>already talked about these extensive library and you can think

0:53:57.880 --> 0:54:00.480
<v Speaker 1>of it in these terms. This is the way the

0:54:00.600 --> 0:54:05.239
<v Speaker 1>d divided it. You had the external bibliotheca, which is

0:54:05.280 --> 0:54:09.399
<v Speaker 1>the external library. You had several rooms or appendices which

0:54:09.480 --> 0:54:12.840
<v Speaker 1>led off from the library, and in these dependencies of

0:54:12.960 --> 0:54:19.000
<v Speaker 1>visitors to his home, described celestial and terrestrial globes, a

0:54:19.040 --> 0:54:21.880
<v Speaker 1>five foot quadrant, a ten foot to cross staff, a

0:54:21.960 --> 0:54:27.040
<v Speaker 1>sea compass, an accurate quote watch clock, uh portable time piece,

0:54:27.680 --> 0:54:31.400
<v Speaker 1>various marvels from his travels. And these rooms also housed

0:54:31.400 --> 0:54:36.360
<v Speaker 1>his libraries laboratories, so where multiple skills bubbled. You know,

0:54:36.400 --> 0:54:39.160
<v Speaker 1>it sounds like a complete uh you know, set from

0:54:39.320 --> 0:54:42.120
<v Speaker 1>like a hammer horror film. Yeah, there's no h It's

0:54:42.160 --> 0:54:46.120
<v Speaker 1>not a coincidence that our modern day idea of what

0:54:46.239 --> 0:54:50.480
<v Speaker 1>a wizard or a sorcerer looks like is d We

0:54:50.560 --> 0:54:52.719
<v Speaker 1>had that idea of him in the robe with a big,

0:54:52.800 --> 0:54:55.920
<v Speaker 1>long white beard. Yeah, we have some various we have

0:54:55.960 --> 0:54:58.600
<v Speaker 1>various illustrations of of what he looked like and I

0:54:58.600 --> 0:55:01.920
<v Speaker 1>think there's probably one the cover image for this episode,

0:55:01.920 --> 0:55:03.560
<v Speaker 1>so you have already have an idea in your head.

0:55:03.560 --> 0:55:06.320
<v Speaker 1>But yeah, he looked like our modern conception of a wizard.

0:55:07.560 --> 0:55:10.240
<v Speaker 1>So he had he had all these these rooms filling

0:55:10.280 --> 0:55:14.239
<v Speaker 1>off from the library, from the external library. But then

0:55:14.239 --> 0:55:18.000
<v Speaker 1>there was also the internal bibliotheca, the private study, an

0:55:18.000 --> 0:55:21.360
<v Speaker 1>adjoining chapel, and there was also an adjoining chapel where,

0:55:21.400 --> 0:55:25.320
<v Speaker 1>to quote Wullie, he presumably shelved the Bibles and devotional

0:55:25.400 --> 0:55:30.640
<v Speaker 1>texts so conspicuously lacking from the catalogs of the external bibliotheca.

0:55:30.920 --> 0:55:35.080
<v Speaker 1>But the internal bibliotheca, the internal library, this is where

0:55:35.120 --> 0:55:39.000
<v Speaker 1>he stored his magical equipment, his confidential writings, and certain

0:55:39.040 --> 0:55:43.160
<v Speaker 1>books of frequent use. And uh, by the way, this,

0:55:43.280 --> 0:55:47.040
<v Speaker 1>if this sounds like a rather costly man cave, you're right. Uh.

0:55:47.120 --> 0:55:51.280
<v Speaker 1>It steadily became unsustainable on his mirror eighty pound annual

0:55:51.360 --> 0:55:56.799
<v Speaker 1>stipend from his rectory at Long Leadenham. And so he

0:55:56.880 --> 0:56:00.560
<v Speaker 1>provided this. Whine provided no number of freelance services, including tutoring,

0:56:00.800 --> 0:56:06.520
<v Speaker 1>astrological readings, dream interpretation, medical consultations, and forensic advice, which

0:56:06.520 --> 0:56:12.000
<v Speaker 1>already mentioned. So among the various items in his possession. Again,

0:56:12.040 --> 0:56:14.759
<v Speaker 1>a few of them survived this day, and one of

0:56:14.800 --> 0:56:18.719
<v Speaker 1>them is uh Dr D's Magical mirror, also known as

0:56:18.840 --> 0:56:23.799
<v Speaker 1>Dr D's Magical speculum. That I don't know where we're going,

0:56:23.840 --> 0:56:27.480
<v Speaker 1>but the party sounds bad. So there's some wonderful images

0:56:27.480 --> 0:56:29.239
<v Speaker 1>of this, and I'll try to include some on the

0:56:29.320 --> 0:56:31.080
<v Speaker 1>landing page for this episode of Stuff to Blow your

0:56:31.080 --> 0:56:35.680
<v Speaker 1>Mind dot com. The black mirror here, this uh, this

0:56:35.840 --> 0:56:39.280
<v Speaker 1>magical mirror. It's probably not quite what you would imagine

0:56:39.320 --> 0:56:42.800
<v Speaker 1>if someone asks you to envision on elizabethan sorcerer's mirror.

0:56:43.040 --> 0:56:46.600
<v Speaker 1>It looks rather like part of an Ikea coffee table. Actually,

0:56:47.320 --> 0:56:51.000
<v Speaker 1>it's an obsidian quote smoking mirror, so named because the

0:56:51.080 --> 0:56:53.960
<v Speaker 1>squire gazing into the mirror would see clouds of smoke,

0:56:54.400 --> 0:56:58.000
<v Speaker 1>which would part to reveal a vision. Uh. And and

0:56:58.040 --> 0:57:00.400
<v Speaker 1>this is definitely an item that Edward Kelly made use

0:57:00.440 --> 0:57:04.600
<v Speaker 1>of as well. Apparently it's of Aztec origin, brought to

0:57:04.640 --> 0:57:08.120
<v Speaker 1>Europe after the conquest of Mexico, acquired by Dr D

0:57:08.280 --> 0:57:12.040
<v Speaker 1>for use in his magical pursuits in the late sixteenth century,

0:57:12.560 --> 0:57:16.440
<v Speaker 1>perhaps created though up to two centuries earlier in Mexico,

0:57:16.640 --> 0:57:20.840
<v Speaker 1>and this is in the British Museum. Yeah, it's a obsidian.

0:57:21.160 --> 0:57:24.720
<v Speaker 1>There's a wood case covered in tooled leather with label

0:57:24.800 --> 0:57:28.840
<v Speaker 1>and a handwriting of one Horace Walpole and a quotation

0:57:28.880 --> 0:57:31.400
<v Speaker 1>from a Samuel Butler poem. So do you think this

0:57:31.480 --> 0:57:33.600
<v Speaker 1>is where the idea for the title of the show

0:57:33.640 --> 0:57:37.360
<v Speaker 1>Black Mirror came from. I've I've never seen there. I've

0:57:37.400 --> 0:57:40.360
<v Speaker 1>never seen any connective tissue there, but I couldn't help

0:57:40.400 --> 0:57:42.600
<v Speaker 1>but think of it, you know, the scrying mirror. I

0:57:42.600 --> 0:57:45.600
<v Speaker 1>know that the black mirror that on the TV show

0:57:45.680 --> 0:57:47.480
<v Speaker 1>is you know, supposed to have to do with like

0:57:47.520 --> 0:57:53.240
<v Speaker 1>the the the the black screens of personal devices. But

0:57:53.720 --> 0:57:56.000
<v Speaker 1>it does make me think too now about scrying mirrors.

0:57:56.000 --> 0:57:58.240
<v Speaker 1>And I wondered, Yeah, I wondered to what extent a

0:57:58.320 --> 0:58:02.240
<v Speaker 1>smoking mirror is invoked in that. Now, this is not

0:58:02.320 --> 0:58:06.480
<v Speaker 1>to be confused with the strange mirror um just as

0:58:06.560 --> 0:58:09.040
<v Speaker 1>as it was sometimes called, that was given to d

0:58:09.240 --> 0:58:13.480
<v Speaker 1>by one William Pickering the quote great perspective glass. And

0:58:13.520 --> 0:58:16.000
<v Speaker 1>this apparently stood in a corner of his study, And

0:58:16.040 --> 0:58:19.280
<v Speaker 1>according to Wully, anyone who lunged at the glass with

0:58:19.320 --> 0:58:23.200
<v Speaker 1>a dagger found their reflection lunging back at them. Quote

0:58:23.720 --> 0:58:27.640
<v Speaker 1>with like hand sword or dagger creating an unsettling effect,

0:58:28.120 --> 0:58:30.919
<v Speaker 1>but one that d would use to explain how all

0:58:31.000 --> 0:58:34.600
<v Speaker 1>strange effects could be explained by the mathematics of perspective.

0:58:35.440 --> 0:58:37.680
<v Speaker 1>So this was not something that he apparently used in

0:58:37.720 --> 0:58:41.280
<v Speaker 1>occult practices, and I guess based on what we know

0:58:41.520 --> 0:58:44.520
<v Speaker 1>about it, it would have been a nonreversing mirror, of

0:58:44.560 --> 0:58:48.600
<v Speaker 1>which there's a few different varieties, and the Queen herself

0:58:48.800 --> 0:58:53.320
<v Speaker 1>apparently once stood before this mirror. Now, he also had

0:58:53.320 --> 0:58:57.600
<v Speaker 1>two crystal balls, one of which good Old Edward Kelly

0:58:57.720 --> 0:59:01.440
<v Speaker 1>or Talbot used to see Uriel. Uh. There's the seal

0:59:01.480 --> 0:59:05.640
<v Speaker 1>of God or Sigillum Day used to support other occult

0:59:05.640 --> 0:59:07.840
<v Speaker 1>objects such as the crystals. This is also in the

0:59:07.880 --> 0:59:09.760
<v Speaker 1>British Museum, so this would have been kind of you know,

0:59:09.840 --> 0:59:13.400
<v Speaker 1>the table for their their other objects. Uh. There there

0:59:13.400 --> 0:59:15.200
<v Speaker 1>are the crystals themselves, one of which is in the

0:59:15.440 --> 0:59:19.160
<v Speaker 1>British Museum. John D's crystal who used for a clairvoyance

0:59:19.280 --> 0:59:23.400
<v Speaker 1>and for curing disease metal in courts uh from around

0:59:23.440 --> 0:59:27.600
<v Speaker 1>fight two. You can also see images of this, so

0:59:28.160 --> 0:59:32.000
<v Speaker 1>it's it's fascinating we have some of the magical artifacts

0:59:32.040 --> 0:59:34.920
<v Speaker 1>of his life of his time still with us today.

0:59:35.200 --> 0:59:38.800
<v Speaker 1>He Yeah, I can't help but think about again, like

0:59:39.040 --> 0:59:43.000
<v Speaker 1>the research that we did about grimoires in that uh,

0:59:43.040 --> 0:59:46.160
<v Speaker 1>that a lot of those were created I think earlier

0:59:46.760 --> 0:59:50.400
<v Speaker 1>than days time, but he's still relying on a lot

0:59:50.480 --> 0:59:53.400
<v Speaker 1>of the I guess magical thinking would be the right

0:59:53.440 --> 0:59:57.680
<v Speaker 1>way to put it. Um that surrounded those texts and

0:59:57.720 --> 1:00:00.200
<v Speaker 1>then applied them to objects in the way that we

1:00:00.360 --> 1:00:04.800
<v Speaker 1>now understand as being just like part of fantasy genre

1:00:05.400 --> 1:00:07.400
<v Speaker 1>of like, well, this is how a wizard works. They

1:00:07.440 --> 1:00:13.480
<v Speaker 1>have a staff and a crystal and a huge library. Right. Uh. Yeah,

1:00:13.840 --> 1:00:17.880
<v Speaker 1>it's interesting that you know, certainly Merlin is the the

1:00:17.880 --> 1:00:21.800
<v Speaker 1>the the the perfect example of the the the English

1:00:22.200 --> 1:00:25.880
<v Speaker 1>wizarding character, and it's certainly a character that had an

1:00:25.920 --> 1:00:29.240
<v Speaker 1>influence on D. But then D himself becomes this this

1:00:29.600 --> 1:00:34.640
<v Speaker 1>influential icon of of English wizardry. Uh. And it's almost

1:00:34.640 --> 1:00:38.200
<v Speaker 1>certain that William Shakespeare modeled the character of Prospero in

1:00:38.240 --> 1:00:42.400
<v Speaker 1>The Tempest on the character of D. Yeah. Uh And

1:00:42.520 --> 1:00:44.919
<v Speaker 1>interesting again, tying it back to the whole Alan Moore thing.

1:00:45.040 --> 1:00:49.440
<v Speaker 1>In Alan Moore's League of Extraordinary Gentleman, Prospero shows up

1:00:49.440 --> 1:00:52.480
<v Speaker 1>as a character and it's heavily implied that he is

1:00:52.600 --> 1:00:56.200
<v Speaker 1>John d you know, speaking of sort of modern interpretations

1:00:56.240 --> 1:01:01.200
<v Speaker 1>as looking around. Uh interestingly enough, Rocky horror our mastermind

1:01:01.360 --> 1:01:05.880
<v Speaker 1>Richard O'Brien played Dr D in the nine film Jubilee,

1:01:05.920 --> 1:01:08.720
<v Speaker 1>which is kind of like a time traveling Elizabethan thing.

1:01:09.480 --> 1:01:13.640
<v Speaker 1>Actor David Threlfall played both the Prospero and Dr John

1:01:13.720 --> 1:01:17.760
<v Speaker 1>d uh the later in the second Elizabeth movie. Okay, yeah,

1:01:17.800 --> 1:01:20.920
<v Speaker 1>I was gonna add because there's been these Elizabeth movies

1:01:20.960 --> 1:01:23.560
<v Speaker 1>and I thought they must have included D somehow. Yeah.

1:01:23.600 --> 1:01:25.520
<v Speaker 1>I have not seen the Golden Age, but he apparently

1:01:25.600 --> 1:01:28.120
<v Speaker 1>he shows up in that, as do some of these

1:01:28.120 --> 1:01:31.480
<v Speaker 1>other characters, especially ones will discuss in the next episode

1:01:31.680 --> 1:01:35.360
<v Speaker 1>that that deals a little more closely with his you know,

1:01:35.440 --> 1:01:38.600
<v Speaker 1>his real world pursuits. And then wait a minute, there's

1:01:38.600 --> 1:01:42.960
<v Speaker 1>a note here about Terrence McKenna. Yeah, so this largely

1:01:42.960 --> 1:01:46.800
<v Speaker 1>according to the Internet movie Database, Terence McKenna played D

1:01:47.120 --> 1:01:52.000
<v Speaker 1>in The Alchemical Dream, Rebirth of the Great Work and

1:01:52.280 --> 1:01:54.560
<v Speaker 1>the Whole. You can find the whole thing on YouTube.

1:01:55.440 --> 1:01:58.120
<v Speaker 1>It seems like he just like McKenna, just narrates it.

1:01:58.560 --> 1:02:01.320
<v Speaker 1>I didn't watch the whole, but I didn't I didn't

1:02:01.320 --> 1:02:03.560
<v Speaker 1>notice a scene in which he dresses up as D.

1:02:03.840 --> 1:02:07.000
<v Speaker 1>But still that's like a um, I don't know, like

1:02:07.160 --> 1:02:13.480
<v Speaker 1>modern day quote magicians slash psychedelic psychonauts dream come true,

1:02:13.600 --> 1:02:16.200
<v Speaker 1>that's kind of a thing. Yeah, So it's interesting to

1:02:16.200 --> 1:02:21.720
<v Speaker 1>see these influence in uh in in modern society and entertainment. There,

1:02:21.760 --> 1:02:24.360
<v Speaker 1>they're a whole list of of examples, and we're not

1:02:24.360 --> 1:02:26.520
<v Speaker 1>even gonna get into where D shows up in various

1:02:26.560 --> 1:02:30.000
<v Speaker 1>fictional works to varying degrees, either as a as an

1:02:30.040 --> 1:02:35.440
<v Speaker 1>amazing side character or occasionally as a central character. Huh Well, okay,

1:02:35.480 --> 1:02:38.760
<v Speaker 1>so I feel like we've covered as well as we

1:02:38.840 --> 1:02:43.080
<v Speaker 1>can in the time available to us the occult, magical

1:02:43.680 --> 1:02:48.920
<v Speaker 1>aspects of D. Now we're gonna cut this episode and

1:02:48.960 --> 1:02:51.919
<v Speaker 1>our next episode this week is going to be all

1:02:51.960 --> 1:02:57.160
<v Speaker 1>about his contributions to science, to state craft and cryptography.

1:02:57.280 --> 1:02:59.800
<v Speaker 1>That's right, So pick up with us again in the

1:03:00.000 --> 1:03:04.200
<v Speaker 1>next episode and we will dive into more uh tantalizing

1:03:04.600 --> 1:03:08.200
<v Speaker 1>details about the life and work of Dr John A. D. Now.

1:03:08.240 --> 1:03:10.080
<v Speaker 1>In the meantime, if you want to get in touch

1:03:10.160 --> 1:03:12.880
<v Speaker 1>with us, don't forget that we are available on social

1:03:12.920 --> 1:03:18.400
<v Speaker 1>media at Facebook, Twitter, Tumbler, and Instagram. Uh, and you

1:03:18.440 --> 1:03:20.240
<v Speaker 1>can always visit us at stuff to Blow your mind

1:03:20.280 --> 1:03:22.120
<v Speaker 1>dot com. And if you want to send us an

1:03:22.160 --> 1:03:24.680
<v Speaker 1>email the old fashioned way, you don't have to use

1:03:24.720 --> 1:03:29.840
<v Speaker 1>any fancy wizarding equipment. You don't need a magic mirror

1:03:29.960 --> 1:03:32.800
<v Speaker 1>or a scrying crystal. Just send it to blow the

1:03:32.840 --> 1:03:43.920
<v Speaker 1>mind at how stuff works dot com. Well more on

1:03:44.000 --> 1:03:46.480
<v Speaker 1>this and thousands of other topics. Is it how stuff

1:03:46.480 --> 1:04:00.720
<v Speaker 1>works dot com