WEBVTT - Living In The Tension (Robert Madu)

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<v Speaker 1>Hey, this is Stephen Ferdick. I'm the pastor of Elevation

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<v Speaker 1>Church and this is our podcast. I wanted to thank

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<v Speaker 1>you for joining us today. Hope this inspires you. Hope

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<v Speaker 1>it builds your faith. Hope it gives you perspective to

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<v Speaker 1>see God is moving in your life. Enjoy the message,

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<v Speaker 1>and I get the distinct privilege too to introduce you

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<v Speaker 1>to our guest. Today. We got a special guest. We

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<v Speaker 1>got Pastor Robert Madeu in the house. Him and his

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<v Speaker 1>wife Taylor are with us, and he spoke here three

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<v Speaker 1>months ago at the beginning of this pandemic, and he's

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<v Speaker 1>spoken here multiple times, so I think it's official. We

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<v Speaker 1>no longer call him a special guest. We call him family.

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<v Speaker 1>Pastor Robert will do. Him and his wife, the Medusa

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<v Speaker 1>are having a ministry that's happening all around the world.

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<v Speaker 1>If you haven't had a chance to meet Pastor Robert,

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<v Speaker 1>he's probably the sincerest, most genuine, and maybe one of

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<v Speaker 1>the nicest people you'll ever meet. But even more important

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<v Speaker 1>than that, he loves the Word of God. He's a preacher,

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<v Speaker 1>and we get the distinct privilege of him opening up

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<v Speaker 1>God's word and sharing it with us. Today, So Elevation Church,

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<v Speaker 1>you know how we do it. Let's put our hands together,

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<v Speaker 1>Let's get ready and welcome Pastor Roberts Madou. Come on,

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<v Speaker 1>somebody bless the Lord today. Wherever you're watching, Come on,

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<v Speaker 1>would you give God just the best praise that you're God.

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<v Speaker 1>If you're in your living room, give him praise. If

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<v Speaker 1>you're in your kitchen, give him praise. If you're in

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<v Speaker 1>the car, give him praise. Come on, No matter what

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<v Speaker 1>you're facing right now, his name is still worthy. He

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<v Speaker 1>deserves the glory, the honor, and the phrase God, we

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<v Speaker 1>lift you up because you are here Boom. I'm telling

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<v Speaker 1>you I sense the presence of the Lord right here.

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<v Speaker 1>I don't know where you're watching from Elevation Church, but

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<v Speaker 1>I want you to know God is with you. His

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<v Speaker 1>presence knows no limits, His presence knows no bounds. He

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<v Speaker 1>is there with you right now. He can I tell

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<v Speaker 1>you have a reason to give God praise today, He said, Robert,

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<v Speaker 1>what are you talking about? You don't know what I'm facing.

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<v Speaker 1>If there is still breath in your body, come on,

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<v Speaker 1>you got a reason to give Him praise. If you

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<v Speaker 1>woke up this morning, you still got a reason to

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<v Speaker 1>give him praise. I feel you. I've had moments, especially

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<v Speaker 1>in this the last few weeks, I've just had to say, Lord,

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<v Speaker 1>I don't know if I got it in me to

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<v Speaker 1>lift up my voice. I had to talk to myself.

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<v Speaker 1>I mean, you know, you're only crazy if you don't

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<v Speaker 1>talk to yourself. Now, do like David did and say,

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<v Speaker 1>Bless the Lord on my soul and all that is

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<v Speaker 1>within me. Bless his Holy name. And I think in

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<v Speaker 1>times like this you need to lean into his presence,

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<v Speaker 1>lean into his word. And I'm believing He's going to

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<v Speaker 1>speak to you today and your life is never going

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<v Speaker 1>to be the same. Amen. Amen, we got some people

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<v Speaker 1>in the room. Y'all can be seated. I'm absolutely honored

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<v Speaker 1>to be back at Elevation Church. There is no place

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<v Speaker 1>like Elevation Church. I get tempted to move to Charlotte

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<v Speaker 1>every time that I come here, and it's pretty amazing.

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<v Speaker 1>Pastor LB mentioned that I am a part of the

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<v Speaker 1>family now and last time I was here. We're at

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<v Speaker 1>the beginning of COVID nineteen, this virus we're trying to

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<v Speaker 1>figure out. Then the challenge of the virus was how

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<v Speaker 1>do we stay apart? So we can stay together. Now

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<v Speaker 1>here we are again back at elevation, and there's another virus,

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<v Speaker 1>virus of racism has been embedded in this nation. Now

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<v Speaker 1>the challenge is we got to come together so we

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<v Speaker 1>don't fall apart. And I'm telling you where my hope

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<v Speaker 1>is in. My hope is in the Church of the

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<v Speaker 1>Living God. Come on, if you're looking for hope and

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<v Speaker 1>look to Jesus and then look to you. We are

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<v Speaker 1>the hope of the world. And I'm believing what Jesus

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<v Speaker 1>prayed his last prayers, that we would be one, that

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<v Speaker 1>we would come together. And to that end, I'm excited

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<v Speaker 1>to minister God's word to you today. It's gonna be good.

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<v Speaker 1>I want you to lean in. I hope you like

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<v Speaker 1>who you're watching the Word of God with today. If

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<v Speaker 1>you don't, just move to another section e faan wherever

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<v Speaker 1>you are. But this word is gonna bless you, it's

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<v Speaker 1>gonna encourage you, and I want to jump straight into it.

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<v Speaker 1>I do bring your greetings from the country of Texas

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<v Speaker 1>where I live and there with my incredible wife who

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<v Speaker 1>is here today help me. Thank God for my wife, Taylor.

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<v Speaker 1>She's here with me. We left the kiddos at home.

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<v Speaker 1>And you know there's no seminary class you can take

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<v Speaker 1>on how to lead in a pandemic, how to lead

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<v Speaker 1>in so much turmoil. But here's what I love is

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<v Speaker 1>that Elevation Church is best blessed with the best of

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<v Speaker 1>the best. I want you to help me thank God

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<v Speaker 1>for Sir Stephen and Holly Fredick, who have set the pace,

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<v Speaker 1>who have set the tone not just for Elevation but

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<v Speaker 1>for the church at large. If they're incredible leadership and

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<v Speaker 1>how they've led so well. And uh man, if you

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<v Speaker 1>got something to be thankful for, be thankful for the

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<v Speaker 1>gift that is in Pastor Stephen Fredick. Every word he

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<v Speaker 1>preaches has minister to our souls. This minister to me

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<v Speaker 1>and you will not find a better preacher. And I'm

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<v Speaker 1>thankful for his friendship. Come on one more time, even

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<v Speaker 1>in the chat, just say thank you so much, Elevation Church.

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<v Speaker 1>Thank you so much Pastor Steven and Holly, and I'm

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<v Speaker 1>glad to be here today. I want you to go

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<v Speaker 1>with me to the Gospel of John today, John chapter

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<v Speaker 1>number eight, and I want to look at verses one

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<v Speaker 1>through eleven John Chapter eight one through eleven, and then

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<v Speaker 1>I want to look at John chapter one, verse fourteen.

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<v Speaker 1>After eight, starting at verse one, will land of verse

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<v Speaker 1>number eleven, and then John chapter one, verse number four teen.

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<v Speaker 1>It says, but Jesus went to the Mount of Olives.

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<v Speaker 1>Now early in the morning he came again into the temple,

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<v Speaker 1>and all the people came to him, and he sat

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<v Speaker 1>down and taught them. The scribes and pharisees brought to

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<v Speaker 1>him a woman caught in adultery. And when they set

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<v Speaker 1>her in the midst they said to him, teacher, this

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<v Speaker 1>woman was caught in adultery in the very act. Now

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<v Speaker 1>Moses in the law commanded us that such should be stone.

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<v Speaker 1>But what do you say this, they said, testing him,

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<v Speaker 1>that they might have something of which to accuse him.

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<v Speaker 1>But Jesus stooped down and wrote on the ground with

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<v Speaker 1>his finger, as though he did not hear, straight up,

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<v Speaker 1>ignoring him. So when they continued asking him, he raised

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<v Speaker 1>himself up and said to them he was without sin

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<v Speaker 1>among you. Let him throw a stone at her first,

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<v Speaker 1>and again he stooped down and wrote on the ground.

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<v Speaker 1>Then those who heard it, being convicted by their conscience,

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<v Speaker 1>went out, one by one, beginning with the oldest even

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<v Speaker 1>to the last, and Jesus was left alone, and the

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<v Speaker 1>woman standing in the midst. When Jesus had raised himself

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<v Speaker 1>up and saw no one but the woman, he said

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<v Speaker 1>to her, woman, where are those accusers of yours? Has

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<v Speaker 1>no one condemned you? She said, no one. Lord. Jesus

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<v Speaker 1>said to her, neither do I condemn you? Go and

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<v Speaker 1>sin no more? Can you say? Amen? He found wherever

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<v Speaker 1>you're watching. And then John chapter one, verse fourteen, just

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<v Speaker 1>one verse of scripture. Here it says, and the word

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<v Speaker 1>became flesh and dwelt among us, and we beheld the glory.

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<v Speaker 1>The glory is of the only begotten, of the Father,

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<v Speaker 1>full of grace and truth, Full of grace and truth.

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<v Speaker 1>Jesus is full of grace and truth. Think of all

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<v Speaker 1>the adjectives that we could ascribe to Jesus. Come on,

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<v Speaker 1>we can say he's a provider. We can say he's

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<v Speaker 1>a protector. We can say he's our peace. We can

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<v Speaker 1>say he's our shelter. We could go on and on.

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<v Speaker 1>But I love John because he skips the commas, makes

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<v Speaker 1>it clear and concise, and says, when you see Jesus,

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<v Speaker 1>you will see two things, grace and truth. I had

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<v Speaker 1>an encounter with Jesus. That means you had an encounter

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<v Speaker 1>with grace and truth, the tension of grace. And I

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<v Speaker 1>want to talk to you today from this idea living

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<v Speaker 1>in the tension, living in the tension. There's so much

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<v Speaker 1>tension right now, political tension, economic tension, racial tensent. What

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<v Speaker 1>do you do with grace and tru living in the tension?

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<v Speaker 1>I mean working out one time and I had my

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<v Speaker 1>weights in my hand, and the trainer, while I was

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<v Speaker 1>holding the weights, put this thing as from the devil,

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<v Speaker 1>put one of those resistance bands on me. While I'm

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<v Speaker 1>holding the weight, I said, I already got the weight

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<v Speaker 1>in my hand, what is this for? It just just

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<v Speaker 1>put the resistance band. And I had the resistance band

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<v Speaker 1>on it, and I thought it was good because it

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<v Speaker 1>was already heavy. And the trainer said, no, no no, no, no,

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<v Speaker 1>you got to keep the tension in the resistance band.

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<v Speaker 1>That's what it's for. So here I am already holding

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<v Speaker 1>a weight but also having to deal with the tension.

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<v Speaker 1>What do you do when you're living in the tension.

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<v Speaker 1>That's what I want to talk about today. So let's

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<v Speaker 1>pray as we go into this. Father, thank you for

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<v Speaker 1>your word speak today all the Epham said, Amen, Amen.

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<v Speaker 1>Living in the tension, like many preachers during this quarantine

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<v Speaker 1>and shelter in place and gathering restrictions, I've had to

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<v Speaker 1>adjust how I preach and how I communicate. I've learned

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<v Speaker 1>to calm myself down and preach while sitting in the stool.

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<v Speaker 1>I've learned not to say touch your neighbor, but to

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<v Speaker 1>say type in the chat. Because we've had gathering restrictions.

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<v Speaker 1>I've learned that although we have awesome people here in

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<v Speaker 1>the room, I've learned to make sure I stay connected

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<v Speaker 1>and locked in to the camera. In fact, in this

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<v Speaker 1>room right now, we got camera. There's one, two, three, four,

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<v Speaker 1>about four, five, about eighty cameras in this room all over.

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<v Speaker 1>And these cameras are able to get different angles while

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<v Speaker 1>I'm preaching, different angles. While I'm preaching to be able

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<v Speaker 1>to connect to you different angles, these cameras will get

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<v Speaker 1>different shots. It doesn't change me. It just gives you

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<v Speaker 1>a different angle of me, a different view. And this

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<v Speaker 1>is what I love about the Gospels Matthew, Mark, Luke,

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<v Speaker 1>and John because all four of these gospel writers are

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<v Speaker 1>talking about the same Jesus, but they give us different angles.

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<v Speaker 1>Say give us different views. These four cameramen, if you will,

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<v Speaker 1>They're all have their view on the same subject who

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<v Speaker 1>is Jesus, but they're able to give us different angles

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<v Speaker 1>of who this Jesus is. I love almost like four

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<v Speaker 1>film directors who've been given the same subject to film,

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<v Speaker 1>but if given their own cinema cinematic license to film it,

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<v Speaker 1>they give us a different view of who Jesus is.

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<v Speaker 1>That's why. If you like long documentaries, please read the

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<v Speaker 1>Book of Matthew. Because Matthew he's writing to a Jewish audience,

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<v Speaker 1>so he begins this long process of letting you know

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<v Speaker 1>that Jesus is the fulfillment of all the Old Testament prophecies.

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<v Speaker 1>If you like sci fi movies, please read the Book

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<v Speaker 1>of Luke, because Luke is the doctor, and so Luke

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<v Speaker 1>goes into detail to explain these miracles that Christ did,

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<v Speaker 1>how his miracles could do what medicine could not do.

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<v Speaker 1>If you like action pack movies, please stay in the

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<v Speaker 1>Book of Mark, because Mark is all about Jesus in action,

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<v Speaker 1>of Jesus who will roll up on you and does

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<v Speaker 1>not play games with you. He's all about the actions

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<v Speaker 1>of Christ. But John, Oh, John, is a love story.

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<v Speaker 1>John is a romantic chick flick. I love the Gospel

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<v Speaker 1>of John. Who else but John, the disciple that always

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<v Speaker 1>had his head on the chest of Jesus. He can

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<v Speaker 1>hear his heart beat. That's why John's gospel pulsates with

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<v Speaker 1>the personality of Jesus Christ. He gives us insight that

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<v Speaker 1>none of the other gospel writers give us love. Who

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<v Speaker 1>else but John would tell us that God so loved

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<v Speaker 1>the world that he gave his only begotten son, that

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<v Speaker 1>whosoever would believe in him would not perish but have

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<v Speaker 1>everlasting life. I love John. John does not give you

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<v Speaker 1>Jesus earthly lineage. But John wants you to understand that

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<v Speaker 1>he is God in the flesh. He wants you to

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<v Speaker 1>understand that he is divined, that he is a deity.

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<v Speaker 1>That's why when he begins his gospel, it's almost like

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<v Speaker 1>he's retweeting the Book of Genesis, because he says, in

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<v Speaker 1>the beginning was the Word, and the Word was with God,

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<v Speaker 1>and the Word was God. All things were made by Him,

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<v Speaker 1>and without him was not anything made that has been made.

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<v Speaker 1>And in the verse fourteen he turns all the way

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<v Speaker 1>up and says, and the Word became flesh and dwelt

0:13:17.640 --> 0:13:23.120
<v Speaker 1>among us the word. Let me pause, right there, the

0:13:23.160 --> 0:13:27.240
<v Speaker 1>word became flesh and it dwelt among us. How many

0:13:27.240 --> 0:13:29.760
<v Speaker 1>you know there is power in that verse right there,

0:13:29.960 --> 0:13:33.600
<v Speaker 1>that the word became flesh and it dwelt among us.

0:13:33.640 --> 0:13:37.360
<v Speaker 1>That is deeper than a Christmas verse. There is power

0:13:37.520 --> 0:13:41.000
<v Speaker 1>in the fact that the word became flesh and dwelt

0:13:41.080 --> 0:13:43.440
<v Speaker 1>among us. Hear me, The only way we can have

0:13:43.559 --> 0:13:46.960
<v Speaker 1>hope in the dark world is because the word became

0:13:47.120 --> 0:13:50.480
<v Speaker 1>flesh and dwelt among us. The only way we can

0:13:50.559 --> 0:13:54.640
<v Speaker 1>have life and hope is because the word became flesh

0:13:54.880 --> 0:13:59.280
<v Speaker 1>and it dwelt among us. You understand that the incarnation

0:13:59.760 --> 0:14:03.080
<v Speaker 1>is the greatest picture of empathy. People want to know,

0:14:03.320 --> 0:14:05.680
<v Speaker 1>how can we change what's going on in our world today?

0:14:05.800 --> 0:14:08.959
<v Speaker 1>We need empathy, and that's what Jesus did in his

0:14:09.160 --> 0:14:13.080
<v Speaker 1>carnation incarnation. He understood that he could not redeem us

0:14:13.160 --> 0:14:16.240
<v Speaker 1>from heaven. He had to put on human skin and

0:14:16.400 --> 0:14:19.280
<v Speaker 1>feel what we feel and know what we go through.

0:14:19.320 --> 0:14:23.600
<v Speaker 1>And the word became flesh and it dwelt among us.

0:14:23.920 --> 0:14:28.000
<v Speaker 1>Thank God for a savior who can feel what I feel,

0:14:28.440 --> 0:14:31.320
<v Speaker 1>and know what I go through, and can understand when

0:14:31.320 --> 0:14:35.040
<v Speaker 1>I'm weeping that night because I'm seeing senseless murders. Can

0:14:35.160 --> 0:14:39.120
<v Speaker 1>understand why tears come down my face and sometimes I

0:14:39.120 --> 0:14:41.400
<v Speaker 1>don't want to lift up my hands. He knows what

0:14:41.520 --> 0:14:44.280
<v Speaker 1>it feels like to have heard and pain because the

0:14:44.440 --> 0:14:48.760
<v Speaker 1>word became flesh and it dwelt among us, some of

0:14:48.840 --> 0:14:51.160
<v Speaker 1>y'all and not getting to see if I'm sick. If

0:14:51.200 --> 0:14:55.360
<v Speaker 1>I'm sick, please don't just throw me a medical book. No,

0:14:55.560 --> 0:14:58.520
<v Speaker 1>get me a doctor. You know why, because that doctor

0:14:58.640 --> 0:15:02.120
<v Speaker 1>personifies the principle that are in the medical book. Soucie.

0:15:02.280 --> 0:15:05.080
<v Speaker 1>If if I'm in trouble with the law, please don't

0:15:05.120 --> 0:15:07.920
<v Speaker 1>just give me a law book. Give me a lawyer.

0:15:08.240 --> 0:15:12.120
<v Speaker 1>You know why. That lawyer personifies the principles that are

0:15:12.160 --> 0:15:14.200
<v Speaker 1>within the law book. Somebod y'all gonna get it in

0:15:14.240 --> 0:15:17.920
<v Speaker 1>a minute. If I'm about to lose my mind, please

0:15:17.960 --> 0:15:21.600
<v Speaker 1>don't give me a book on psychology. Give me a psychologist,

0:15:21.840 --> 0:15:25.640
<v Speaker 1>because that psychologist is going to personify the principles that

0:15:25.680 --> 0:15:29.360
<v Speaker 1>are in the psychology book. Do you understand when humanity

0:15:29.800 --> 0:15:32.720
<v Speaker 1>was lost in our sin and we had no hope

0:15:32.720 --> 0:15:36.040
<v Speaker 1>of redemption, we needed more than just the law. We

0:15:36.080 --> 0:15:39.840
<v Speaker 1>needed more than the Ten Commandments. We needed Jesus because

0:15:39.960 --> 0:15:44.080
<v Speaker 1>Jesus personifies the principles in the Word of God. He

0:15:44.360 --> 0:15:48.600
<v Speaker 1>is the word made flesh. Oh, and it made it

0:15:48.840 --> 0:15:53.600
<v Speaker 1>dwelling among us. And the word was made flesh. That's

0:15:53.640 --> 0:15:58.840
<v Speaker 1>what empathy is. It's the word becoming flesh. He knew

0:15:58.920 --> 0:16:02.040
<v Speaker 1>he could not read EMUs and be removed from us.

0:16:02.200 --> 0:16:05.920
<v Speaker 1>He had to come where we were, and he put

0:16:06.000 --> 0:16:11.160
<v Speaker 1>on human skin, and the word became flesh and dwelt

0:16:11.240 --> 0:16:14.200
<v Speaker 1>among us. Would you just slap your neighbor or whoever

0:16:14.240 --> 0:16:16.880
<v Speaker 1>you're watching with at home and make sure you know him,

0:16:17.080 --> 0:16:20.640
<v Speaker 1>and just say the word became flesh. Now tell him

0:16:20.640 --> 0:16:25.640
<v Speaker 1>the word became flesh and it dwelt among us. We

0:16:25.720 --> 0:16:29.520
<v Speaker 1>beheld the wonder of his glory, the only begonden of

0:16:29.520 --> 0:16:34.120
<v Speaker 1>the Father. Then it says this that he's full of

0:16:34.200 --> 0:16:41.120
<v Speaker 1>grace and truth. He's full of grace and truth. And

0:16:41.240 --> 0:16:45.120
<v Speaker 1>there is the tension. How in the world can Jesus

0:16:45.720 --> 0:16:50.960
<v Speaker 1>be full of grace and truth? Hold up John, Those

0:16:50.960 --> 0:16:55.560
<v Speaker 1>two words don't go together, grace and truth. How can

0:16:55.680 --> 0:17:00.480
<v Speaker 1>Jesus be full of grace and truth? On one of

0:17:00.520 --> 0:17:04.600
<v Speaker 1>these things is not like the other. Grace and truth.

0:17:04.680 --> 0:17:08.320
<v Speaker 1>This is beauty and the beast. How can Jesus be

0:17:08.520 --> 0:17:12.800
<v Speaker 1>full of grace and truth? On the surface, these two

0:17:12.880 --> 0:17:17.479
<v Speaker 1>words do not go together, grace and truth. Come on,

0:17:17.640 --> 0:17:20.080
<v Speaker 1>just for a moment, would you consider if you can

0:17:20.440 --> 0:17:23.600
<v Speaker 1>the grace of God? Come on, if you can even

0:17:23.760 --> 0:17:27.080
<v Speaker 1>fathom the grace of our God, to think that, no

0:17:27.119 --> 0:17:29.760
<v Speaker 1>matter what you've done, no matter where you've been, that

0:17:29.840 --> 0:17:33.639
<v Speaker 1>God's grace can meet you right where you are. How

0:17:33.680 --> 0:17:37.440
<v Speaker 1>many you know there's something incredible about God's grace. If

0:17:37.560 --> 0:17:40.320
<v Speaker 1>grace doesn't make tears well up in your eyes, you

0:17:40.359 --> 0:17:43.480
<v Speaker 1>don't know what grace is to no matter where you've been,

0:17:43.760 --> 0:17:46.360
<v Speaker 1>that God can reach you, no matter what you've done,

0:17:46.400 --> 0:17:49.080
<v Speaker 1>that his grace can come to you. Come on, that

0:17:49.200 --> 0:17:52.000
<v Speaker 1>God would go through a hell that he didn't deserve

0:17:52.200 --> 0:17:55.280
<v Speaker 1>so that we can receive a heaven that we don't deserve.

0:17:55.359 --> 0:17:58.800
<v Speaker 1>There is something about the grace of God to the

0:17:58.840 --> 0:18:02.240
<v Speaker 1>point that his grace has been lavish upon us. Ooh,

0:18:02.359 --> 0:18:04.600
<v Speaker 1>some people are rich in other things. God is rich

0:18:04.680 --> 0:18:08.119
<v Speaker 1>and grace. His grace will never run out. His grace

0:18:08.160 --> 0:18:11.120
<v Speaker 1>can meet you right where you are. That we can

0:18:11.160 --> 0:18:15.240
<v Speaker 1>approach the throne of Grace with confidence, with boldness. There's

0:18:15.280 --> 0:18:19.520
<v Speaker 1>nothing like the grace of God. Amazing grace, How sweet

0:18:19.600 --> 0:18:22.600
<v Speaker 1>the sound that saved the wretch like me. His grace

0:18:22.680 --> 0:18:27.280
<v Speaker 1>is powerful, His grace is intoxicating. His grace is wonderful

0:18:27.880 --> 0:18:30.800
<v Speaker 1>and the right. When you're resting in his grace, then

0:18:30.840 --> 0:18:36.919
<v Speaker 1>you got His truth, his standard, his holiness that is

0:18:37.000 --> 0:18:40.600
<v Speaker 1>so high, that is so perfect, that is so flawless,

0:18:40.640 --> 0:18:46.000
<v Speaker 1>that on your best day, your righteousness is as filthy rags.

0:18:46.080 --> 0:18:50.119
<v Speaker 1>On your best day, your righteousness is ratchet. How in

0:18:50.200 --> 0:18:55.960
<v Speaker 1>the world can you deal with grace and true truth? Oh? Yes,

0:18:56.000 --> 0:18:58.920
<v Speaker 1>His truth will set you free, But how many know

0:18:59.160 --> 0:19:02.919
<v Speaker 1>it generally will tick you off before it does. People

0:19:03.000 --> 0:19:06.240
<v Speaker 1>can't handle the truth. Come on, Amama, only one during

0:19:06.280 --> 0:19:09.960
<v Speaker 1>this COVID nineteen that was forced to look at yourself

0:19:10.160 --> 0:19:12.959
<v Speaker 1>when everything went on pause and you begin to see

0:19:12.960 --> 0:19:16.600
<v Speaker 1>some things, some truth that you did not like. Oh,

0:19:17.000 --> 0:19:20.240
<v Speaker 1>I'm telling you a lot of us can't handle the truth.

0:19:20.480 --> 0:19:22.840
<v Speaker 1>Truth is appealed that everybody wants to give out, but

0:19:22.920 --> 0:19:26.119
<v Speaker 1>nobody wants to swallow. Even right now in the world,

0:19:26.320 --> 0:19:29.720
<v Speaker 1>we're looking at some truth that is ugly. To deal

0:19:29.840 --> 0:19:35.040
<v Speaker 1>with the truth hurts. His grace is wonderful, amazing grace.

0:19:35.160 --> 0:19:39.359
<v Speaker 1>But then you God truth how can he be full

0:19:40.200 --> 0:19:45.560
<v Speaker 1>of grace and truth? This paradox attention is in the

0:19:45.640 --> 0:19:48.720
<v Speaker 1>grace and the truth, And if we're honest, most of

0:19:48.800 --> 0:19:53.720
<v Speaker 1>us go to one of the extremities, grace or truth. Yeah,

0:19:53.720 --> 0:19:55.280
<v Speaker 1>you got the grace people, you know where you are.

0:19:55.320 --> 0:19:58.200
<v Speaker 1>You grace people cannot wait for the shelter in place

0:19:58.240 --> 0:20:00.600
<v Speaker 1>and all these gather restrictions to be gone because you

0:20:00.680 --> 0:20:04.200
<v Speaker 1>just want to hug everybody. You want to love on everybody.

0:20:04.280 --> 0:20:07.080
<v Speaker 1>All you grace people. You're like, grace, Grace, Come, why

0:20:07.119 --> 0:20:09.920
<v Speaker 1>can't we all just get along? Can't we just hug

0:20:09.960 --> 0:20:13.440
<v Speaker 1>it out? Oh grace. People are quick to forgive, they're

0:20:13.520 --> 0:20:16.320
<v Speaker 1>quick to love. Always got a smile on your face,

0:20:16.520 --> 0:20:19.760
<v Speaker 1>talking longer than you should. The people, oh grace, grace,

0:20:19.840 --> 0:20:22.720
<v Speaker 1>grace all over the place, and they just want to love.

0:20:22.840 --> 0:20:26.080
<v Speaker 1>But the problem with the grace people is sometimes in

0:20:26.160 --> 0:20:30.959
<v Speaker 1>an effort to show grace, they lower the standard of truth.

0:20:32.040 --> 0:20:35.200
<v Speaker 1>Then you got the truth people, and all you truth people,

0:20:35.240 --> 0:20:37.840
<v Speaker 1>you will tell it like it is. Truth people aren't

0:20:37.880 --> 0:20:40.679
<v Speaker 1>afraid of anybody. Truth people will let you know what

0:20:40.760 --> 0:20:43.280
<v Speaker 1>they think about you. I mean, they will slap you

0:20:43.359 --> 0:20:45.600
<v Speaker 1>and not wait to see you hit the ground. Truth

0:20:45.640 --> 0:20:48.280
<v Speaker 1>people will get on your Instagram or your Facebook page

0:20:48.400 --> 0:20:51.119
<v Speaker 1>and never like the picture or said anything nice, but

0:20:51.200 --> 0:20:53.280
<v Speaker 1>they will let you know what they think about you.

0:20:53.520 --> 0:20:56.960
<v Speaker 1>In one post truth people are so quick to put

0:20:57.000 --> 0:20:59.479
<v Speaker 1>their finger in your face and let you know, I'm

0:20:59.520 --> 0:21:01.960
<v Speaker 1>gonna tell you about you. I'm gonna tell you who

0:21:02.000 --> 0:21:04.960
<v Speaker 1>you really are. But the problem with the truth people

0:21:05.520 --> 0:21:08.720
<v Speaker 1>that they're so busy touting their truth and pointing their

0:21:08.760 --> 0:21:12.520
<v Speaker 1>finger that they forget they're gonna need the grace that

0:21:12.560 --> 0:21:17.960
<v Speaker 1>they refuse to give the tension of life is how

0:21:18.720 --> 0:21:26.199
<v Speaker 1>do you balance grace and truth? Because grace without truth

0:21:27.119 --> 0:21:33.080
<v Speaker 1>ceases to be grace. Truth without grace crushes people and

0:21:33.160 --> 0:21:38.440
<v Speaker 1>ceases to be truth. Let's say another way, Grace without

0:21:38.520 --> 0:21:49.000
<v Speaker 1>truth is meaningless. Truth without grace is me. Grace and

0:21:49.119 --> 0:21:54.879
<v Speaker 1>truth is medicine. And Jesus says, I Am the total

0:21:54.920 --> 0:22:01.119
<v Speaker 1>amalgamation of grace and truth, and it brings and in

0:22:01.160 --> 0:22:05.280
<v Speaker 1>the world where everything is divided, where there's chaos, how

0:22:05.280 --> 0:22:08.760
<v Speaker 1>many know we need some believers who are tethered to

0:22:08.880 --> 0:22:14.119
<v Speaker 1>the tension of grace and truth, showing grace when it's needed,

0:22:14.359 --> 0:22:18.040
<v Speaker 1>speaking truth when you have to. Oh, not fifty percent truth,

0:22:18.119 --> 0:22:22.000
<v Speaker 1>fifty percent grace but one hundred percent truth, one hundred

0:22:22.000 --> 0:22:26.119
<v Speaker 1>percent grace, because hear me, the Gospel flies on the

0:22:26.160 --> 0:22:32.800
<v Speaker 1>wings of grace and truth. We need both grace and truth,

0:22:32.920 --> 0:22:37.960
<v Speaker 1>the tension of grace and truth. It's like the strings

0:22:38.000 --> 0:22:41.800
<v Speaker 1>on a violin grace. If it's too loose. If it's

0:22:41.880 --> 0:22:44.280
<v Speaker 1>too loose, how many are you gonna get an ugly

0:22:44.520 --> 0:22:47.040
<v Speaker 1>sound out of that string? But if you tighten it

0:22:47.080 --> 0:22:50.480
<v Speaker 1>too tight, truth, people, you're gonna pop the strings on

0:22:50.560 --> 0:22:54.120
<v Speaker 1>the violin. But if you got the perfect tension, all

0:22:54.160 --> 0:22:58.000
<v Speaker 1>of a sudden you will hear beautiful music. And the

0:22:58.040 --> 0:23:01.960
<v Speaker 1>world right now is a list for believers who are

0:23:02.080 --> 0:23:10.240
<v Speaker 1>full of grace and truth. Jesus lived in the tension

0:23:11.040 --> 0:23:14.280
<v Speaker 1>of grace and truth. This is what the teachers of

0:23:14.320 --> 0:23:17.680
<v Speaker 1>the law could not understand. They could not understand how

0:23:17.800 --> 0:23:21.800
<v Speaker 1>this rabbi, this rabbi who was supposed to uphold the truth,

0:23:22.400 --> 0:23:27.399
<v Speaker 1>how he kept hanging out with shady, messed up, disfunctional

0:23:27.960 --> 0:23:31.879
<v Speaker 1>tax collectors and prostitutes. They could not comprehend that if

0:23:31.880 --> 0:23:34.480
<v Speaker 1>he's supposed to uphold the truth, why in the world

0:23:34.560 --> 0:23:37.720
<v Speaker 1>is he hanging out with mess up people. This is

0:23:37.760 --> 0:23:40.439
<v Speaker 1>what the teachers of the law could not comprehend because

0:23:40.440 --> 0:23:43.359
<v Speaker 1>you do know that Jesus had a reputation for hanging

0:23:43.400 --> 0:23:46.080
<v Speaker 1>out with shady, messed up people. Come on, if you

0:23:46.119 --> 0:23:49.520
<v Speaker 1>got issues, you are in great candidate to be connected

0:23:49.520 --> 0:23:53.480
<v Speaker 1>to God because he always just had this draw, this

0:23:53.600 --> 0:23:59.280
<v Speaker 1>pull of marginalized, messed up people they loved coming to Jesus.

0:23:59.359 --> 0:24:01.199
<v Speaker 1>And I think we have to ask ourselves at the

0:24:01.200 --> 0:24:04.120
<v Speaker 1>twenty first century church that if we are not attracting

0:24:04.160 --> 0:24:07.040
<v Speaker 1>the type of people that Jesus attracted, are we really

0:24:07.080 --> 0:24:11.320
<v Speaker 1>preaching the same gospel that Jesus preached Because sinners and

0:24:11.600 --> 0:24:15.520
<v Speaker 1>tax collectors have messed up people that were just drawn

0:24:15.600 --> 0:24:20.480
<v Speaker 1>to him. He loved them. And one day he's in

0:24:20.640 --> 0:24:26.040
<v Speaker 1>the temple teaching and he sat down to teach, and

0:24:26.080 --> 0:24:29.879
<v Speaker 1>it says all the people came to him as he

0:24:30.000 --> 0:24:32.720
<v Speaker 1>sat down to teach. All of a sudden, in the

0:24:32.760 --> 0:24:39.159
<v Speaker 1>middle of his message, the Pharisees, the pretentious, pompous, stuck

0:24:39.240 --> 0:24:42.480
<v Speaker 1>up teachers of the law, they burst in the middle

0:24:42.560 --> 0:24:45.480
<v Speaker 1>of the temple with the woman who has just been

0:24:45.600 --> 0:24:49.160
<v Speaker 1>caught in the act of adultery. They come in, they

0:24:49.280 --> 0:24:53.280
<v Speaker 1>throw the woman in the middle of Jesus preaching, and

0:24:53.320 --> 0:24:58.560
<v Speaker 1>they say, Jesus stop the sermon. You know how religious

0:24:58.560 --> 0:25:00.639
<v Speaker 1>people do. They always look like they smell something in

0:25:00.680 --> 0:25:02.119
<v Speaker 1>the room. They always look like they just caught a

0:25:02.119 --> 0:25:06.600
<v Speaker 1>whiff or something. Just Jesus, stop the sermon. In the

0:25:06.640 --> 0:25:09.280
<v Speaker 1>middle of the message, they throw this woman in front

0:25:09.320 --> 0:25:11.679
<v Speaker 1>of Jesus and say, we just caught her in the

0:25:11.880 --> 0:25:15.320
<v Speaker 1>act of adultery. The law of Moses commands us that

0:25:15.359 --> 0:25:18.359
<v Speaker 1>she should be stolen. But what do you have to

0:25:18.480 --> 0:25:22.080
<v Speaker 1>say in the middle of his message. I don't know

0:25:22.119 --> 0:25:24.280
<v Speaker 1>how you read the Bible. Here's how I read the Bible.

0:25:24.400 --> 0:25:26.280
<v Speaker 1>When I read the Bible, I jump in the page

0:25:26.400 --> 0:25:28.600
<v Speaker 1>of the Bible. Okay, I imagine what it would be

0:25:28.720 --> 0:25:31.600
<v Speaker 1>like to be in that situation. Can you imagine on

0:25:31.640 --> 0:25:35.239
<v Speaker 1>this illustrious Sunday morning, if while I'm preaching, all of

0:25:35.240 --> 0:25:38.800
<v Speaker 1>a sudden, in this side door, somebody comes in and says, Robert,

0:25:39.960 --> 0:25:42.879
<v Speaker 1>stop the sermon. We just caught a woman in the

0:25:42.960 --> 0:25:45.560
<v Speaker 1>act of adultery. Throws her in the middle of the

0:25:45.560 --> 0:25:53.280
<v Speaker 1>elevation church and says, what do you have to say? Hey, uh,

0:25:53.359 --> 0:25:56.200
<v Speaker 1>you're looking for Pastor Ferdick. I'm a dou Ferdick gum.

0:25:56.280 --> 0:25:58.640
<v Speaker 1>Now people get us confused all the time. Now can

0:25:58.760 --> 0:26:04.040
<v Speaker 1>you imagine the shock, the tension in the room. See church,

0:26:04.080 --> 0:26:06.480
<v Speaker 1>people don't know how to deal with tension. Can you

0:26:06.680 --> 0:26:10.400
<v Speaker 1>imagine what the service would have looked like that day?

0:26:10.440 --> 0:26:15.399
<v Speaker 1>Can you imagine the gas forever the people that turned

0:26:15.400 --> 0:26:18.240
<v Speaker 1>their head. Can you imagine how many people say, oh,

0:26:18.320 --> 0:26:21.760
<v Speaker 1>my goodness. Can you imagine the shock in the room.

0:26:21.800 --> 0:26:24.159
<v Speaker 1>Can you imagine what it would have been like to

0:26:24.200 --> 0:26:30.320
<v Speaker 1>have been her? Surely she wanted to meet Jesus, but

0:26:30.480 --> 0:26:35.880
<v Speaker 1>not like this. She's forced in the middle of the

0:26:36.000 --> 0:26:41.080
<v Speaker 1>temple in the church. And I submit to you, of

0:26:41.160 --> 0:26:42.919
<v Speaker 1>all the people that were shocked that day, of all

0:26:42.920 --> 0:26:47.200
<v Speaker 1>the people that sucked in air, there was one person

0:26:47.240 --> 0:26:51.680
<v Speaker 1>who did it, and his name is Jesus. His name

0:26:51.760 --> 0:26:55.359
<v Speaker 1>is Jesus. He was not shocked. In fact, I think

0:26:55.440 --> 0:26:58.080
<v Speaker 1>the whole thing was a set up, not by them,

0:26:58.760 --> 0:27:01.199
<v Speaker 1>but by an awesome God who is trying to reveal

0:27:01.480 --> 0:27:04.679
<v Speaker 1>that I know how to live in the tension of

0:27:04.840 --> 0:27:08.879
<v Speaker 1>grace and true. I think this is a good place

0:27:08.960 --> 0:27:13.840
<v Speaker 1>to insert this thought that Jesus is not shocked by

0:27:13.880 --> 0:27:17.200
<v Speaker 1>your sin. I don't know who needs to hear that today,

0:27:17.200 --> 0:27:20.919
<v Speaker 1>but Jesus is not shocked by your sin. I know

0:27:21.119 --> 0:27:23.680
<v Speaker 1>you're shocked by the messed up things that you did.

0:27:23.840 --> 0:27:25.800
<v Speaker 1>Some of you did it last night. But can I

0:27:25.840 --> 0:27:29.199
<v Speaker 1>tell you, Jesus is not shocked, nor is he appalled,

0:27:29.280 --> 0:27:32.520
<v Speaker 1>nor is he going at your sin. He can handle it.

0:27:32.640 --> 0:27:36.880
<v Speaker 1>In fact, he came from heaven to Earth to defeat sin, death, hell,

0:27:37.000 --> 0:27:40.679
<v Speaker 1>and the grave. Jesus is not shocked, nor is he

0:27:40.760 --> 0:27:44.639
<v Speaker 1>intimidated by your sin. I know you're shocked, but please

0:27:44.720 --> 0:27:48.400
<v Speaker 1>don't think that he was. Oh, he is not shocked

0:27:48.440 --> 0:27:51.719
<v Speaker 1>by your sin. See they thought they could get Jesus

0:27:51.960 --> 0:27:55.159
<v Speaker 1>and pull a TMZ moment and make him go, oh my.

0:27:55.520 --> 0:27:59.360
<v Speaker 1>He is not shocked by your sin. A we get shocked,

0:27:59.480 --> 0:28:02.639
<v Speaker 1>yeahanity does. Because we have the tendency to look at

0:28:02.680 --> 0:28:05.680
<v Speaker 1>sin in categories, don't we, feeling like there's big sin

0:28:05.760 --> 0:28:09.919
<v Speaker 1>and there's little sin. With humans look at sin and categories.

0:28:09.920 --> 0:28:11.879
<v Speaker 1>But that is not how Jesus looks at it. He

0:28:12.080 --> 0:28:14.199
<v Speaker 1>just sees sin at sin. In fact, that is the

0:28:14.240 --> 0:28:18.480
<v Speaker 1>great qualifier of life, that all have sin and fallen

0:28:18.560 --> 0:28:21.479
<v Speaker 1>short of the glory of God. But we look at

0:28:21.520 --> 0:28:25.119
<v Speaker 1>sin in categories, don't we. We look at sin and

0:28:25.119 --> 0:28:28.280
<v Speaker 1>flavors and flavors. I'll never forget back when I could

0:28:28.320 --> 0:28:30.800
<v Speaker 1>go to restaurants and eat and my father and I

0:28:30.840 --> 0:28:33.080
<v Speaker 1>he travels with me sometimes and we try to hold

0:28:33.080 --> 0:28:34.840
<v Speaker 1>each other accountable and we try to eat healthy, and

0:28:34.840 --> 0:28:36.840
<v Speaker 1>I never forget. One day we said, hey, we're gonna

0:28:36.840 --> 0:28:38.600
<v Speaker 1>eat right on this trip. We're not gonna eat bad.

0:28:39.000 --> 0:28:42.160
<v Speaker 1>We go to this restaurant and I leave. The waiter says, hey,

0:28:42.200 --> 0:28:43.920
<v Speaker 1>do you want to deserve? I said, oh, no, I'm good.

0:28:44.160 --> 0:28:46.280
<v Speaker 1>I go to the restroom. I come back. My father

0:28:46.400 --> 0:28:49.080
<v Speaker 1>is eating pecan pie. I said, man, when you do

0:28:49.160 --> 0:28:51.840
<v Speaker 1>my Nigerian fathers, even Compa said what you're doing? What

0:28:51.920 --> 0:28:53.960
<v Speaker 1>we said, we're gonna eat healthy? Why in the world

0:28:54.040 --> 0:28:55.960
<v Speaker 1>are you eating this for Compile? Of course my dad,

0:28:56.040 --> 0:28:57.960
<v Speaker 1>it's only he could do it. And Nigeria says, good

0:28:58.000 --> 0:29:00.680
<v Speaker 1>wordy about me. Okay, don't worry about me. I said, okay,

0:29:00.680 --> 0:29:02.880
<v Speaker 1>it's cool. And the waiter came back said do you

0:29:03.000 --> 0:29:05.840
<v Speaker 1>want some dessert. I said no, I'm good. I'm good.

0:29:05.840 --> 0:29:07.080
<v Speaker 1>She said are you sure. I was like, no, I'm

0:29:07.120 --> 0:29:08.959
<v Speaker 1>good unless you got cheesecake or something. She said, oh,

0:29:08.960 --> 0:29:11.720
<v Speaker 1>we got cheesecake. I said, oh, go ahead and bring

0:29:11.720 --> 0:29:14.720
<v Speaker 1>that cheesecake out real quick, ken and she brings out

0:29:14.720 --> 0:29:17.760
<v Speaker 1>the cheesecake, and there I am eating the cheesecake. Now,

0:29:17.880 --> 0:29:20.760
<v Speaker 1>how crazy would it be for me to be judging

0:29:20.920 --> 0:29:26.280
<v Speaker 1>my father eating pecan pies when I got cheesecake all

0:29:26.360 --> 0:29:29.160
<v Speaker 1>on the side of my face. Wouldn't I look ridiculous

0:29:29.360 --> 0:29:32.120
<v Speaker 1>to me? I can't believe you are eating that cheeseca.

0:29:32.120 --> 0:29:34.280
<v Speaker 1>At least mine has a strawberry on it. I'm getting

0:29:34.320 --> 0:29:37.320
<v Speaker 1>my fruit. Wouldn't that be crazy? Because I mean, my

0:29:37.400 --> 0:29:40.920
<v Speaker 1>body does not care whether it's cheesecake or pecan pie

0:29:41.000 --> 0:29:43.520
<v Speaker 1>or keelm pie. They don't care about the flavor. It's

0:29:43.560 --> 0:29:46.440
<v Speaker 1>just counting the calories. And it's easy to look at

0:29:46.480 --> 0:29:49.680
<v Speaker 1>somebody that doesn't have the sin that you have or

0:29:49.680 --> 0:29:52.600
<v Speaker 1>the issue that you have and to judge them. But

0:29:52.640 --> 0:29:54.440
<v Speaker 1>can I tell you what you make all of us

0:29:54.680 --> 0:29:56.800
<v Speaker 1>just come to the Throne of Grace and said, know

0:29:56.880 --> 0:29:59.640
<v Speaker 1>that all of us have sin, and all of us

0:29:59.680 --> 0:30:04.840
<v Speaker 1>have all in short, and all of us have something. Oh,

0:30:04.880 --> 0:30:07.880
<v Speaker 1>but it's easy to judge people that don't have the

0:30:07.920 --> 0:30:12.520
<v Speaker 1>flavor of said that you have. And they came in

0:30:12.560 --> 0:30:15.240
<v Speaker 1>and thought they were going to get a reaction out

0:30:15.280 --> 0:30:18.400
<v Speaker 1>of Jesus said, we just caught this woman in the act.

0:30:18.600 --> 0:30:21.920
<v Speaker 1>What do you have to say Jesus, and all of

0:30:21.920 --> 0:30:27.240
<v Speaker 1>a sudden tension is in the room and they're waiting

0:30:27.960 --> 0:30:31.560
<v Speaker 1>on Jesus' response because they had planned this out for

0:30:31.600 --> 0:30:35.200
<v Speaker 1>a long time. Oh, they had been waiting for this trap.

0:30:35.280 --> 0:30:37.520
<v Speaker 1>They were waiting to trap. In fact, that's what the

0:30:37.560 --> 0:30:41.640
<v Speaker 1>text says. All this was to trap Jesus. And let

0:30:41.640 --> 0:30:43.640
<v Speaker 1>me tell you why. I got to give the Pharisees

0:30:43.680 --> 0:30:45.760
<v Speaker 1>and the teachers of the law a little bit of

0:30:45.760 --> 0:30:48.920
<v Speaker 1>credit because this is a good trap. Oh, this is

0:30:49.040 --> 0:30:53.320
<v Speaker 1>a brilliant trap. Because you understand that the teachers of

0:30:53.360 --> 0:30:57.680
<v Speaker 1>the law were actually right, because Moses law was clear

0:30:57.720 --> 0:31:01.840
<v Speaker 1>that the punishment for adultry was to be stone. It

0:31:01.840 --> 0:31:04.920
<v Speaker 1>was in Leviticus, it was in Deuteronomy. They knew the word,

0:31:05.240 --> 0:31:07.640
<v Speaker 1>or they had the word memorized, the first five books

0:31:07.640 --> 0:31:10.000
<v Speaker 1>of the Old Testament, the whole Penitive they had it

0:31:10.080 --> 0:31:13.840
<v Speaker 1>memorized because they knew the word. They were profound and

0:31:14.000 --> 0:31:16.720
<v Speaker 1>the word. They knew it down to the letter. Or

0:31:16.800 --> 0:31:20.000
<v Speaker 1>they knew the word. They knew they were right. But

0:31:20.080 --> 0:31:22.680
<v Speaker 1>isn't it crazy how you can be right and wrong

0:31:23.040 --> 0:31:26.320
<v Speaker 1>at the same time. Isn't it crazy how you can

0:31:26.360 --> 0:31:28.200
<v Speaker 1>know the letter of the law but not know the

0:31:28.280 --> 0:31:31.960
<v Speaker 1>spirit of the law, isn't it crazy? Like my grandmother said,

0:31:32.200 --> 0:31:34.760
<v Speaker 1>you can know the word but not know the author.

0:31:36.200 --> 0:31:38.920
<v Speaker 1>And they had forgotten who the author was, and they

0:31:39.120 --> 0:31:41.920
<v Speaker 1>throw this woman down there like haha. We got them

0:31:42.040 --> 0:31:45.080
<v Speaker 1>trapped with the law. We got them trapped in the world.

0:31:45.160 --> 0:31:48.520
<v Speaker 1>And it is a good trap because if Jesus stands

0:31:48.600 --> 0:31:51.640
<v Speaker 1>up and says, hold up, wait a minute, do not

0:31:51.880 --> 0:31:55.680
<v Speaker 1>stone this woman, he is now trampling on the law

0:31:55.720 --> 0:31:59.760
<v Speaker 1>of Moses. And they already downloaded his podcast where he said,

0:31:59.760 --> 0:32:01.560
<v Speaker 1>I did I come to a boist the law. I

0:32:01.640 --> 0:32:05.360
<v Speaker 1>came to fulfill it. On the other hand, if Jesus says,

0:32:05.400 --> 0:32:08.680
<v Speaker 1>you know what you're right, get a big rock, knock

0:32:08.720 --> 0:32:12.800
<v Speaker 1>her out. All of a sudden, this savior who's known

0:32:12.840 --> 0:32:17.720
<v Speaker 1>for his grace and his mercy and his compassion, all

0:32:17.720 --> 0:32:20.320
<v Speaker 1>of a sudden, this Savior says, come to me, no

0:32:20.360 --> 0:32:23.120
<v Speaker 1>matter who you are, now the message has come to me,

0:32:23.280 --> 0:32:27.160
<v Speaker 1>and get stoned to death. So what is Jesus gonna do?

0:32:27.800 --> 0:32:30.880
<v Speaker 1>He's caught in this predicament of do I uphold the

0:32:30.960 --> 0:32:34.760
<v Speaker 1>law or do I protect the woman? What do I do?

0:32:34.880 --> 0:32:38.160
<v Speaker 1>He's caught in this tension of do I trample on

0:32:38.200 --> 0:32:41.800
<v Speaker 1>the word, or do I trample on this woman? Can

0:32:41.840 --> 0:32:45.880
<v Speaker 1>you see the tension that he is facing. Oh? If

0:32:45.920 --> 0:32:47.760
<v Speaker 1>that was me, I don't know if life has ever

0:32:47.840 --> 0:32:49.920
<v Speaker 1>hit you with a situation where you say, I don't

0:32:49.960 --> 0:32:52.280
<v Speaker 1>know what in the world I'm gonna do about this.

0:32:52.360 --> 0:32:54.760
<v Speaker 1>If this was me, I would have been nervous. I

0:32:54.800 --> 0:32:57.400
<v Speaker 1>would have been sweating. I would have been looking for

0:32:57.640 --> 0:33:00.840
<v Speaker 1>a theological book to help me out all. I would

0:33:00.840 --> 0:33:04.000
<v Speaker 1>have been nervous because I am an ordinary man. But

0:33:04.080 --> 0:33:07.120
<v Speaker 1>how many know Jesus was not an ordinary man. He

0:33:07.320 --> 0:33:10.680
<v Speaker 1>was God in the flesh. He was the beginning and

0:33:10.760 --> 0:33:14.200
<v Speaker 1>the end. He was the Alpha and the Omega. See,

0:33:14.240 --> 0:33:16.480
<v Speaker 1>this is what I love about the God that we serve.

0:33:16.800 --> 0:33:19.160
<v Speaker 1>It's not just that he has power. I'm glad that

0:33:19.200 --> 0:33:22.520
<v Speaker 1>he has power and wisdom. Oh it's one thing to

0:33:22.600 --> 0:33:26.320
<v Speaker 1>have power, it's another thing to have power and wisdom.

0:33:26.640 --> 0:33:29.840
<v Speaker 1>Anytime you have somebody that has power and no wisdom,

0:33:30.040 --> 0:33:32.680
<v Speaker 1>you need to be scared of that leader. But thank

0:33:32.720 --> 0:33:36.400
<v Speaker 1>God that he has all power and he has infinite wisdom.

0:33:36.640 --> 0:33:38.920
<v Speaker 1>And when you put that together, that's a god you

0:33:38.960 --> 0:33:41.800
<v Speaker 1>should worship. That's a god you should turn. That's a

0:33:41.840 --> 0:33:45.240
<v Speaker 1>god you can trust because He's got power and wisdom.

0:33:45.440 --> 0:33:48.320
<v Speaker 1>So my question is, why are you stressing about what

0:33:48.360 --> 0:33:51.160
<v Speaker 1>you're stressing about when you got a God who has

0:33:51.240 --> 0:33:54.520
<v Speaker 1>all power and he has all wisdom. He knew before

0:33:54.560 --> 0:33:56.880
<v Speaker 1>the pandemic you were going to be in that situation.

0:33:57.160 --> 0:33:59.160
<v Speaker 1>But how many know He is working it out for

0:33:59.280 --> 0:34:02.280
<v Speaker 1>your good. He's gonna make sure that in the end

0:34:02.400 --> 0:34:06.840
<v Speaker 1>you are going to win. I'll thank God that all

0:34:06.920 --> 0:34:08.759
<v Speaker 1>things work for the good of those that love the

0:34:08.800 --> 0:34:11.880
<v Speaker 1>Lord and are called according to his purpose. I'm glad

0:34:11.880 --> 0:34:15.440
<v Speaker 1>he has power, but I'm glad he has wisdom too.

0:34:15.480 --> 0:34:18.120
<v Speaker 1>Can I just stay here for a minute. I love

0:34:18.280 --> 0:34:20.759
<v Speaker 1>that he has wisdom. Do you realize that your God

0:34:20.920 --> 0:34:23.040
<v Speaker 1>has never thought of anything that he didn't already think of.

0:34:24.280 --> 0:34:26.280
<v Speaker 1>God has never thought of anything that he didn't already

0:34:26.320 --> 0:34:27.640
<v Speaker 1>think of. Because if he could think of something that

0:34:27.640 --> 0:34:29.600
<v Speaker 1>he hadn't already thought of, that means he could learn something.

0:34:29.680 --> 0:34:33.040
<v Speaker 1>And he can't learn anything because he knows everything. He

0:34:33.280 --> 0:34:38.600
<v Speaker 1>I'm saying another way, nothing has ever occurred to your God.

0:34:38.719 --> 0:34:41.759
<v Speaker 1>God has never said, you know what just occurred to me? No,

0:34:41.960 --> 0:34:45.680
<v Speaker 1>he knows everything. That means you can trust him even

0:34:45.719 --> 0:34:49.120
<v Speaker 1>in the darkest season of your life. That he will

0:34:49.160 --> 0:34:52.960
<v Speaker 1>work it out. They thought they had him trapped, so

0:34:53.000 --> 0:34:56.960
<v Speaker 1>they demanded an answer. They said, Jesus, we caught it

0:34:57.000 --> 0:35:02.760
<v Speaker 1>in the act. What do you to say? The Bible

0:35:02.800 --> 0:35:12.239
<v Speaker 1>says Jesus standing there, Sez the woman, ashamed and embarrassed,

0:35:13.320 --> 0:35:19.239
<v Speaker 1>sees the Pharisees with hatred in their eyes. What do

0:35:19.280 --> 0:35:27.879
<v Speaker 1>you have to say, Jesus? His immediate response to get down,

0:35:32.440 --> 0:35:39.320
<v Speaker 1>and he starts doodling in the dirt. All the while

0:35:40.040 --> 0:35:45.359
<v Speaker 1>they're demanding an answer. Jesus, we ain't playing. Lord Moses says,

0:35:45.360 --> 0:35:50.920
<v Speaker 1>you should be stronge. What do you have to say?

0:35:52.480 --> 0:35:55.520
<v Speaker 1>She just starts doodling. It takes us. He acted as

0:35:55.560 --> 0:35:57.799
<v Speaker 1>if he didn't hear. That's a cute way of saying.

0:35:57.960 --> 0:36:02.879
<v Speaker 1>He ignored them and just starts doodling. And I think

0:36:02.920 --> 0:36:06.120
<v Speaker 1>they thought his silence meant that they got him. They're like, oh,

0:36:06.280 --> 0:36:09.680
<v Speaker 1>we got him. Come on, Jesus, tell me she should

0:36:09.680 --> 0:36:12.360
<v Speaker 1>be stole. What do you have to say? What do

0:36:12.400 --> 0:36:19.040
<v Speaker 1>I have? So he just starts doodling in the third

0:36:19.160 --> 0:36:20.840
<v Speaker 1>And I don't know who this is for today, but

0:36:20.920 --> 0:36:23.040
<v Speaker 1>some of you need to take a cue from Jesus

0:36:23.440 --> 0:36:27.000
<v Speaker 1>and quit being so quick to react to your critics.

0:36:27.400 --> 0:36:29.880
<v Speaker 1>Sometimes the best thing you can do when the enemy

0:36:29.920 --> 0:36:32.279
<v Speaker 1>comes in your life with all kinds of drama and

0:36:32.320 --> 0:36:34.399
<v Speaker 1>all kinds of chaos, sometimes the best thing you can

0:36:34.440 --> 0:36:36.879
<v Speaker 1>do is just turn your back and get on your

0:36:36.960 --> 0:36:40.239
<v Speaker 1>knee and remind yourself that God is the author and

0:36:40.320 --> 0:36:43.479
<v Speaker 1>the finisher of your faith that He's got you. Quit

0:36:43.560 --> 0:36:47.400
<v Speaker 1>being so quick to give a reaction to the enemy,

0:36:47.640 --> 0:36:49.440
<v Speaker 1>because you do know that's what the enemy wants in

0:36:49.480 --> 0:36:51.520
<v Speaker 1>your life. He loves to come in your life with

0:36:51.640 --> 0:36:55.160
<v Speaker 1>chaos because he wants you to give a reaction. But

0:36:55.239 --> 0:36:57.200
<v Speaker 1>how man you know you don't need to give a reaction.

0:36:57.480 --> 0:37:00.000
<v Speaker 1>You need to give a response because there's a difference

0:37:00.400 --> 0:37:04.879
<v Speaker 1>between a reaction and a response. Come on, somebody, There

0:37:04.960 --> 0:37:08.520
<v Speaker 1>is a huge difference between a reaction and a response.

0:37:08.680 --> 0:37:13.000
<v Speaker 1>The enemy wants a reaction. He wants you to react

0:37:13.120 --> 0:37:16.360
<v Speaker 1>the chaos and the drama that came into your life.

0:37:16.440 --> 0:37:20.799
<v Speaker 1>But don't be a reactor. Be a responder. Oh can

0:37:20.840 --> 0:37:23.719
<v Speaker 1>I tell somebody in this season it is important that

0:37:23.840 --> 0:37:26.319
<v Speaker 1>in all the chaos, you don't react, but you give

0:37:26.360 --> 0:37:30.000
<v Speaker 1>a response. There's a difference between a reaction and a response.

0:37:30.600 --> 0:37:34.080
<v Speaker 1>A reaction tends to be quick. It tends to be

0:37:34.120 --> 0:37:37.759
<v Speaker 1>a knee jerker. It's fast. There's a difference between a

0:37:37.800 --> 0:37:42.680
<v Speaker 1>reaction and response. A response is deliberate. You're slow when

0:37:42.719 --> 0:37:45.560
<v Speaker 1>you respond. That's why. And this season is so critical

0:37:45.600 --> 0:37:48.040
<v Speaker 1>to remember what God said and James says, he says,

0:37:48.080 --> 0:37:53.480
<v Speaker 1>be slow to speak, slow to speak, slow to anger,

0:37:54.000 --> 0:37:56.520
<v Speaker 1>because when you give a reaction, that's what the enemy wants.

0:37:56.560 --> 0:38:00.400
<v Speaker 1>There's a difference between a reaction and a response. Enemy

0:38:00.440 --> 0:38:03.560
<v Speaker 1>wants your reaction. Have you notice, thank God, a pandemic

0:38:03.560 --> 0:38:06.080
<v Speaker 1>has shown us what the essential workers are. Have you

0:38:06.160 --> 0:38:10.239
<v Speaker 1>notice that they call them an emergency response team, not

0:38:10.320 --> 0:38:13.840
<v Speaker 1>an emergency reaction team. Can you imagine if it was

0:38:13.840 --> 0:38:17.000
<v Speaker 1>an emergency reaction team and you called ninemal ones saying

0:38:17.480 --> 0:38:20.439
<v Speaker 1>no one, hep, hep, hep, my daughter just got cut.

0:38:20.520 --> 0:38:22.799
<v Speaker 1>Hap hot help, and the person along the line talking

0:38:22.800 --> 0:38:26.080
<v Speaker 1>about want me go down, let me go down, we'd

0:38:26.120 --> 0:38:29.640
<v Speaker 1>be like, oh, I called you. Now they don't give

0:38:29.640 --> 0:38:33.640
<v Speaker 1>a reaction. They give you a response, and the enemy

0:38:33.680 --> 0:38:39.319
<v Speaker 1>wants your reaction. But Jesus never reacted. He responded, he

0:38:39.400 --> 0:38:45.640
<v Speaker 1>took a knee, and he just doodles in the dirt.

0:38:46.280 --> 0:38:48.080
<v Speaker 1>Now we got a pause here because I'm about to

0:38:48.160 --> 0:38:51.640
<v Speaker 1>land the plane. Everybody wants to know, right what was

0:38:51.760 --> 0:38:56.640
<v Speaker 1>Jesus writing in the ground that day? Oh, come on,

0:38:56.680 --> 0:38:59.440
<v Speaker 1>this is a hot topic in theology. Everybody wants to

0:38:59.440 --> 0:39:03.000
<v Speaker 1>know he's Dolars and theologians have postulated what they think

0:39:03.040 --> 0:39:05.200
<v Speaker 1>he wrote in the ground. There's so many different theories.

0:39:05.280 --> 0:39:09.160
<v Speaker 1>Some people think that he wrote, love the Lord your God,

0:39:10.000 --> 0:39:12.080
<v Speaker 1>though of your heart, soul, mind, and strength, Love your

0:39:12.080 --> 0:39:15.960
<v Speaker 1>neighbor as yourself. Some people say that he wrote the

0:39:16.040 --> 0:39:20.120
<v Speaker 1>Ten Commandments. Some people say that he wrote Jeremiah seventeen three.

0:39:20.200 --> 0:39:22.960
<v Speaker 1>Those who forsake you are written in the dust. There's

0:39:23.000 --> 0:39:26.120
<v Speaker 1>so many different theories. One theory is that he wrote

0:39:26.239 --> 0:39:29.240
<v Speaker 1>the names of all of the men who gathered rocks

0:39:29.320 --> 0:39:32.040
<v Speaker 1>that day, and next to their name he wrote their

0:39:32.040 --> 0:39:35.280
<v Speaker 1>particular sin, so that when they looked in the ground

0:39:35.320 --> 0:39:38.479
<v Speaker 1>and they saw their name and what they did next

0:39:38.520 --> 0:39:41.120
<v Speaker 1>to their name, they were like, you know what, I

0:39:41.280 --> 0:39:42.959
<v Speaker 1>wasn't even try to be here anyway. I have some stuff,

0:39:42.960 --> 0:39:45.840
<v Speaker 1>how shy do I don't know if that's true, but

0:39:45.880 --> 0:39:49.920
<v Speaker 1>I like that theory. After studying and reading everything I

0:39:49.960 --> 0:39:52.880
<v Speaker 1>know to read, I have to be honest, I don't

0:39:52.880 --> 0:39:56.319
<v Speaker 1>know what Jesus wrote that day. Which, by the way,

0:39:56.480 --> 0:39:57.920
<v Speaker 1>you do know sometimes it's all right for you to

0:39:57.920 --> 0:40:01.759
<v Speaker 1>say I don't know. I don't know what he wrote

0:40:01.840 --> 0:40:05.719
<v Speaker 1>that day, And to be honest, I don't care, because

0:40:05.760 --> 0:40:07.560
<v Speaker 1>I don't want to be so busy trying to figure

0:40:07.560 --> 0:40:11.640
<v Speaker 1>out what he was writing that I miss out on

0:40:11.800 --> 0:40:17.560
<v Speaker 1>how he was responding. Because when the law caught this

0:40:17.640 --> 0:40:23.120
<v Speaker 1>woman in the act of her sin, Jesus' response to

0:40:23.200 --> 0:40:28.000
<v Speaker 1>the law was to immediately get down on the ground

0:40:28.719 --> 0:40:32.880
<v Speaker 1>and touch the dirt. And after he touched the dirt,

0:40:33.360 --> 0:40:37.680
<v Speaker 1>Bob says something interesting. It says, he raised himself up

0:40:38.480 --> 0:40:42.960
<v Speaker 1>and then he gave a response to the accusations of

0:40:43.080 --> 0:40:46.640
<v Speaker 1>the law. When this woman was caught in the act

0:40:46.760 --> 0:40:50.800
<v Speaker 1>of sin and the law wanted to destroy her, jesus

0:40:51.000 --> 0:40:55.480
<v Speaker 1>immediate response to the law was to get down on

0:40:55.520 --> 0:40:58.640
<v Speaker 1>the ground. He didn't say anything, He just got down

0:40:58.960 --> 0:41:01.759
<v Speaker 1>and he touched the dirt, and then he says, he

0:41:02.080 --> 0:41:07.800
<v Speaker 1>raised himself up and gave a response to the accusations

0:41:07.840 --> 0:41:10.359
<v Speaker 1>of the law. Did you hear what I said? When

0:41:10.400 --> 0:41:13.600
<v Speaker 1>this woman was caught in the act and the law

0:41:13.680 --> 0:41:17.960
<v Speaker 1>wanted to destroy her, Jesus' immediate response was to get

0:41:18.080 --> 0:41:20.920
<v Speaker 1>down on the ground. He was the only one that

0:41:21.080 --> 0:41:23.799
<v Speaker 1>was willing to get down on her level and meet

0:41:23.840 --> 0:41:27.120
<v Speaker 1>her where she was. And he touched the dirt, and

0:41:27.160 --> 0:41:31.440
<v Speaker 1>then he raised himself up and gave a response to

0:41:31.520 --> 0:41:35.920
<v Speaker 1>the accusation of the law. Come on, this is the gospel,

0:41:36.280 --> 0:41:39.800
<v Speaker 1>this is you, this is me. Humanity is this woman.

0:41:40.080 --> 0:41:42.840
<v Speaker 1>We were all caught in the act. And if the

0:41:42.920 --> 0:41:45.680
<v Speaker 1>law had its way, it would have killed us, it

0:41:45.719 --> 0:41:49.600
<v Speaker 1>would have destroyed us. But Jesus' response was to come

0:41:49.640 --> 0:41:54.319
<v Speaker 1>down from heaven. He came down to earth and humbled himself.

0:41:54.560 --> 0:41:57.920
<v Speaker 1>He touched the dirt. We are made of that dirt.

0:41:58.120 --> 0:42:02.160
<v Speaker 1>He could feel our humanity. And then he raised himself

0:42:02.280 --> 0:42:05.680
<v Speaker 1>up on a truss and gave a response to the

0:42:05.719 --> 0:42:11.799
<v Speaker 1>accusation of the law. Oh I am that woman. You

0:42:12.200 --> 0:42:16.400
<v Speaker 1>are that woman. We were caught in the act, and Jesus'

0:42:16.480 --> 0:42:21.000
<v Speaker 1>response was to come down to where we were. Oh,

0:42:21.080 --> 0:42:23.520
<v Speaker 1>what would our world look like if people would just

0:42:23.600 --> 0:42:27.720
<v Speaker 1>come down and humble themself and relate to other people.

0:42:27.800 --> 0:42:31.759
<v Speaker 1>He came down and touched the third and then he

0:42:31.960 --> 0:42:38.439
<v Speaker 1>raised himself up. He raised himself up to the point

0:42:38.480 --> 0:42:41.960
<v Speaker 1>that he says, no man takes my life, I lay

0:42:42.000 --> 0:42:45.960
<v Speaker 1>it down. He raised himself up on the cross, and

0:42:46.000 --> 0:42:50.680
<v Speaker 1>he offered a response to the accusation of the law.

0:42:51.320 --> 0:42:53.600
<v Speaker 1>When he raised himself up, he looked at him and says,

0:42:53.680 --> 0:42:57.560
<v Speaker 1>he who's without sin among you, you'd be the first

0:42:57.560 --> 0:43:03.560
<v Speaker 1>to cast the stone, says One by one, starting with

0:43:03.640 --> 0:43:08.320
<v Speaker 1>the oldest, even to the last, they dropped their rocks

0:43:09.200 --> 0:43:11.800
<v Speaker 1>and walked away. He didn't even wait on him to

0:43:11.840 --> 0:43:14.360
<v Speaker 1>drop the rock. He went right back down to doodling

0:43:14.880 --> 0:43:19.920
<v Speaker 1>in the dirt, and every single one of them walked away.

0:43:20.360 --> 0:43:23.600
<v Speaker 1>He who's without sin among you, you'd be the first

0:43:23.640 --> 0:43:29.000
<v Speaker 1>to cast a stone. What is Jesus saying with that statement?

0:43:30.000 --> 0:43:34.400
<v Speaker 1>What is he saying? You know what he's saying. He's saying,

0:43:34.840 --> 0:43:40.479
<v Speaker 1>I see you, I know what you did. You think

0:43:41.360 --> 0:43:46.120
<v Speaker 1>you want to uphold the law. You're using this woman,

0:43:47.000 --> 0:43:49.320
<v Speaker 1>You've dehumanized her to trap me, and you want to

0:43:49.400 --> 0:43:53.000
<v Speaker 1>uphold the law. I am the word, I am the law.

0:43:53.719 --> 0:43:56.560
<v Speaker 1>And if you really cared about the law, the law

0:43:56.680 --> 0:43:59.920
<v Speaker 1>was clear that if somebody was caught in the act

0:43:59.920 --> 0:44:04.680
<v Speaker 1>of adultery, that there had to be two witnesses seeing

0:44:04.719 --> 0:44:08.920
<v Speaker 1>them in that and the law was to bring the

0:44:09.000 --> 0:44:14.520
<v Speaker 1>woman and the man and stone both of them. So,

0:44:14.600 --> 0:44:18.480
<v Speaker 1>if you're really about upholding the law. Quick question, were

0:44:18.520 --> 0:44:23.360
<v Speaker 1>the man where is it with? Many believes that this

0:44:23.400 --> 0:44:26.799
<v Speaker 1>whole situation was a trap. It was a set up,

0:44:27.000 --> 0:44:29.360
<v Speaker 1>not just to get Jesus, but they trapped this woman.

0:44:29.400 --> 0:44:31.680
<v Speaker 1>And the reason the man wasn't there is because he

0:44:31.800 --> 0:44:34.879
<v Speaker 1>was in on it. And Jesus could see to the

0:44:34.920 --> 0:44:37.359
<v Speaker 1>core of who they were, and he says, I know

0:44:37.480 --> 0:44:41.400
<v Speaker 1>what you did. You set this whole thing up. And

0:44:41.480 --> 0:44:44.040
<v Speaker 1>in one statement, they were forced to do the most

0:44:44.080 --> 0:44:48.000
<v Speaker 1>powerful thing any human can do, and that is to

0:44:48.120 --> 0:44:53.160
<v Speaker 1>look at themselves. Oh what would our world look like

0:44:54.360 --> 0:45:00.360
<v Speaker 1>if we all looked on the inside of us the

0:45:00.400 --> 0:45:06.759
<v Speaker 1>truth asked for his grace. One by one they came

0:45:06.800 --> 0:45:11.120
<v Speaker 1>to the understanding, I'm not different than this woman who's

0:45:11.160 --> 0:45:15.760
<v Speaker 1>on the ground. They dropped their rocket and walked away,

0:45:16.640 --> 0:45:21.560
<v Speaker 1>and Jesus was left alone with the woman left alone

0:45:22.200 --> 0:45:25.040
<v Speaker 1>in his presence. And I can see her because I

0:45:25.040 --> 0:45:27.560
<v Speaker 1>think her head was down the whole tome, tears coming

0:45:27.600 --> 0:45:31.000
<v Speaker 1>down her face. I don't even think she noticed that

0:45:31.080 --> 0:45:34.759
<v Speaker 1>they had left. Because sometimes you can go through so

0:45:34.880 --> 0:45:37.000
<v Speaker 1>much and be beating down so much, and be so

0:45:37.280 --> 0:45:40.720
<v Speaker 1>tired and so much pain, you don't even realize Jesus

0:45:40.719 --> 0:45:43.600
<v Speaker 1>has already taken care of the thing that you've been

0:45:43.680 --> 0:45:46.680
<v Speaker 1>crying about. I don't even think she noticed that they

0:45:46.680 --> 0:45:48.680
<v Speaker 1>were gone, and I think he had to get her attention,

0:45:48.800 --> 0:45:53.160
<v Speaker 1>say woman and A, hey, where are your accusers? I

0:45:53.200 --> 0:45:55.359
<v Speaker 1>can see her going Jesus, you don't understand what's going

0:45:55.400 --> 0:46:04.600
<v Speaker 1>on the world. You don't see all. She realized Jesus

0:46:04.600 --> 0:46:07.759
<v Speaker 1>had taken care of the thing that she was weeping about.

0:46:07.760 --> 0:46:09.160
<v Speaker 1>I don't know who this is for today, but you

0:46:09.160 --> 0:46:12.000
<v Speaker 1>need to understand. Jesus is taking care of the thing

0:46:12.280 --> 0:46:15.279
<v Speaker 1>that you're weeping about, that you're crying about that you

0:46:15.440 --> 0:46:20.799
<v Speaker 1>keep beating yourself up about. Jesus is handling it. One

0:46:20.800 --> 0:46:22.920
<v Speaker 1>by one, they dropped their rocks. She realized they were God.

0:46:22.960 --> 0:46:26.440
<v Speaker 1>She said, I have no Lord. Are you gonna condemn me?

0:46:28.000 --> 0:46:32.600
<v Speaker 1>Neither do I condemn. You? Go your way and sin

0:46:33.080 --> 0:46:38.040
<v Speaker 1>no more, not sin no more. Neither do I condemn you.

0:46:39.320 --> 0:46:45.839
<v Speaker 1>Walk shamefree, knowing that I did not come to condemn you.

0:46:46.800 --> 0:46:53.240
<v Speaker 1>And that woman walked away after encountering grace and truth.

0:46:54.360 --> 0:46:57.600
<v Speaker 1>You know what I wish those religious stuck up Pharisees

0:46:57.680 --> 0:47:00.480
<v Speaker 1>would have done. They were right to check them and

0:47:00.560 --> 0:47:03.040
<v Speaker 1>drop their rock, but they shouldn't have walked away. They

0:47:03.040 --> 0:47:06.200
<v Speaker 1>should have came and knelt at the feet of this

0:47:06.440 --> 0:47:10.960
<v Speaker 1>savior who is full of grace and truth and received

0:47:11.160 --> 0:47:15.640
<v Speaker 1>him right where he was. Thank God for a savior

0:47:16.560 --> 0:47:24.399
<v Speaker 1>who is full of grace and truth. This savior, he's

0:47:24.480 --> 0:47:27.920
<v Speaker 1>reaching out to all of us today saying, have an

0:47:28.080 --> 0:47:32.120
<v Speaker 1>encounter with my grace and truth. He's speaking to the

0:47:32.239 --> 0:47:37.600
<v Speaker 1>church today saying, will you be tethered to my character

0:47:37.960 --> 0:47:42.560
<v Speaker 1>and will you start to show grace and truth. Oh God,

0:47:42.800 --> 0:47:45.600
<v Speaker 1>I'm praying in this season where the world is so dark,

0:47:45.800 --> 0:47:48.920
<v Speaker 1>that we would respond with grace and truth to the

0:47:49.040 --> 0:47:52.120
<v Speaker 1>people around us. Give us the wisdom of when to

0:47:52.160 --> 0:47:56.480
<v Speaker 1>show grace and when to speak truth. That's what we

0:47:56.520 --> 0:48:02.000
<v Speaker 1>need this time and in this season, living in the

0:48:02.160 --> 0:48:08.080
<v Speaker 1>tension of grace and true. I'm just gonna ask, wherever

0:48:08.080 --> 0:48:10.920
<v Speaker 1>you're watching this, that your head spowed, your eyes closed.

0:48:10.920 --> 0:48:16.560
<v Speaker 1>No matter where you are, maybe you're watching and you

0:48:16.600 --> 0:48:26.200
<v Speaker 1>feel like this woman so much shame, condemnation. Enemy has

0:48:26.239 --> 0:48:30.000
<v Speaker 1>been tormenting you about mistakes in your past. Can I

0:48:30.080 --> 0:48:34.879
<v Speaker 1>tell you that if Jesus was a condemner, God would

0:48:34.920 --> 0:48:36.880
<v Speaker 1>have sent a condemner in the world. But he didn't.

0:48:36.880 --> 0:48:40.520
<v Speaker 1>He sent a savior. No matter what you're facing, no

0:48:40.560 --> 0:48:44.080
<v Speaker 1>matter what you're going through, This wonderful Savior who is

0:48:44.120 --> 0:48:49.200
<v Speaker 1>full of grace and truth. His arms are open to

0:48:49.239 --> 0:48:52.560
<v Speaker 1>you today. If you need to receive him. I want

0:48:52.600 --> 0:48:55.600
<v Speaker 1>you just right where you're watching, maybe friends are there.

0:48:55.760 --> 0:48:57.760
<v Speaker 1>Just lift up your hand and just as a response

0:48:57.800 --> 0:49:00.000
<v Speaker 1>to say, I need to give this savior my life,

0:49:00.239 --> 0:49:06.359
<v Speaker 1>my life. Thank you God. Maybe you're watching the day

0:49:06.360 --> 0:49:09.719
<v Speaker 1>and you say, you know what I need to be

0:49:09.800 --> 0:49:13.600
<v Speaker 1>a person that lives in the tension of grace and truth.

0:49:13.920 --> 0:49:17.160
<v Speaker 1>You've surrendered your life to Jesus. But maybe you're too

0:49:17.239 --> 0:49:20.440
<v Speaker 1>much grace and don't speak the truth when you need

0:49:20.480 --> 0:49:22.680
<v Speaker 1>to it. Maybe it's too much truth and you're crushing

0:49:22.719 --> 0:49:24.719
<v Speaker 1>people and you don't have the spirit of grace. But

0:49:25.760 --> 0:49:31.000
<v Speaker 1>I'm believing in this season especially, the voice of the

0:49:31.000 --> 0:49:33.440
<v Speaker 1>Holy Spirit is going to be so strong of the

0:49:33.480 --> 0:49:37.520
<v Speaker 1>inside of you to let you know when to operate

0:49:37.600 --> 0:49:42.840
<v Speaker 1>in grace and truth and live in the tension of both.

0:49:43.000 --> 0:49:45.400
<v Speaker 1>If that's your heart's cry, you'll just lift up your

0:49:45.400 --> 0:49:48.200
<v Speaker 1>head and say, Lord, let that be mean, Let that

0:49:48.239 --> 0:49:53.080
<v Speaker 1>be mean. Father. I thank you for your word, but

0:49:53.239 --> 0:49:56.360
<v Speaker 1>I thank you in the midst of a world that

0:49:56.400 --> 0:50:00.160
<v Speaker 1>has so much tension. Father, we can get strong or

0:50:00.160 --> 0:50:05.920
<v Speaker 1>as we live in the tension of grace and truth

0:50:06.719 --> 0:50:12.520
<v Speaker 1>in Jesus' mighty matchless name. Come on, somebody, say amen

0:50:12.600 --> 0:50:20.160
<v Speaker 1>and give God some praise to the Thank you for

0:50:20.280 --> 0:50:22.839
<v Speaker 1>joining us. Special thanks to those of you who give

0:50:22.920 --> 0:50:25.799
<v Speaker 1>generously to this ministry. Is because of you that this

0:50:25.920 --> 0:50:28.719
<v Speaker 1>ministry is possible. You can click the link in the

0:50:28.760 --> 0:50:33.160
<v Speaker 1>description to give now, or visit Elevationchurch dot org slash

0:50:33.200 --> 0:50:36.480
<v Speaker 1>podcast for more information and if you enjoyed the podcast,

0:50:36.760 --> 0:50:39.480
<v Speaker 1>you can subscribe. You can share it with your friends.

0:50:39.760 --> 0:50:42.040
<v Speaker 1>You can click the share button, take a screenshot and

0:50:42.120 --> 0:50:44.239
<v Speaker 1>share it on your social stories and tag us at

0:50:44.239 --> 0:50:51.839
<v Speaker 1>Elevation Church. Thanks again for listening. God bless you.