WEBVTT - How to Embrace the Nuance in Relationships

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<v Speaker 1>Hey fam, Hello sunshine.

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<v Speaker 2>Today on the bright side. If you've been struggling with

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<v Speaker 2>how to have those tough conversations with your family, or

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<v Speaker 2>maybe you've got people in your life you just can't

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<v Speaker 2>see eye to eye with, we have got you. Today

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<v Speaker 2>is the show for you. Joining us is Britt Barren.

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<v Speaker 2>She's a pastor and a master of nuance who's giving

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<v Speaker 2>us the tools to talk it through and find a

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<v Speaker 2>little more common ground with the ones we love. It's Monday,

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<v Speaker 2>February third. I'm Danielle Robe and.

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<v Speaker 3>I'm Simone Boyce, and this is the bright Side from

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<v Speaker 3>Hello Sunshine.

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<v Speaker 2>All Right, Simone, it's on my mind Monday. What's on

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<v Speaker 2>your mind today?

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<v Speaker 3>Girl? Well, we're starting a new month. I still have

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<v Speaker 3>that new year energy coursing through me. I get super

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<v Speaker 3>introspective this time of year, which I'm sure you do too,

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<v Speaker 3>just thinking about like where you are, where you want

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<v Speaker 3>to be. And I came across this article in the

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<v Speaker 3>Washington Post that really made an impact on me. It's

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<v Speaker 3>all about this idea of self continuity, the link between

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<v Speaker 3>who who you are and then who you expect to be.

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<v Speaker 2>Ooh, what is the difference?

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<v Speaker 3>Okay, Well, to start the Washington Post piece says that

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<v Speaker 3>often when we look back at our former selves, we

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<v Speaker 3>might kind of cringe at how we once acted. Maybe

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<v Speaker 3>we were immature, maybe we reacted poorly to something that

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<v Speaker 3>happened to us. But actually the research shows us that

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<v Speaker 3>a sense of coherence and kind of respect or reverence

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<v Speaker 3>for our past and our present selves can help with

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<v Speaker 3>mental health and becoming emotionally resilient.

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<v Speaker 2>Are you saying that those emails I sent in twenty

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<v Speaker 2>seventeen that feel incredibly cringey I need to look at

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<v Speaker 2>as just.

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<v Speaker 1>Part of my journey.

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<v Speaker 2>Is that what's happening here.

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<v Speaker 3>The fact that you're still thinking about it actually shows

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<v Speaker 3>signs of emotional resilience and that you do have this

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<v Speaker 3>healthy sense of self continuity. And I am the exact

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<v Speaker 3>same way I ruminate on my most embarrassing moments. This

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<v Speaker 3>is like my hobby. I'm really encouraged. I'm really encouraged

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<v Speaker 3>by this research you.

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<v Speaker 2>So it's such a funny moment in your interview with

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<v Speaker 2>Esa about.

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<v Speaker 3>That this is the This is exactly what comes to mind.

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<v Speaker 3>And in the interview with Esa, I tell her this

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<v Speaker 3>story about how I was like so embarrassed, like in

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<v Speaker 3>this instant of social awkwardness, and I keep replaying it

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<v Speaker 3>in my mind. But apparently this is healthy. Apparently my

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<v Speaker 3>rumination is healthy. At least that's what I'm going to

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<v Speaker 3>tell myself. But I will say, Danielle, one of my

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<v Speaker 3>favorite parts of this article is this suggestion to practice

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<v Speaker 3>writing a letter to your future self, that that can

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<v Speaker 3>actually be a way to better understand this self continuity idea.

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<v Speaker 2>My therapist just had me do this. I had to

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<v Speaker 2>write a letter to Danielle in five years.

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<v Speaker 3>That is so funny to me because I have felt

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<v Speaker 3>like burdened by this idea that I need to write

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<v Speaker 3>a letter to my future self not five years out,

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<v Speaker 3>but like a year from now, because I want to

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<v Speaker 3>make sure I'm still living by my values.

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<v Speaker 2>Then well that's nice. And also you can start with

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<v Speaker 2>chet and then rewrite it in your own words.

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<v Speaker 1>You did, you didn't actually write it.

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<v Speaker 2>I needed a starting point.

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<v Speaker 1>I was like five years.

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<v Speaker 2>Who knows so much happens in a month.

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<v Speaker 3>The second half of this exercise is actually writing a

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<v Speaker 3>letter back from the future self you want to be Yeah,

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<v Speaker 3>kind of mind blowing, right, And I was surprised to

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<v Speaker 3>learn that there's actually research around this practice. In one

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<v Speaker 3>study conducted with high school students, letter writing to your

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<v Speaker 3>future self lowered anxiety, fostered a greater sense of connection

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<v Speaker 3>to your future self, and it also increased these student's

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<v Speaker 3>desire to study harder and reach their goals.

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<v Speaker 2>I actually I really agree with that. There's all these

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<v Speaker 2>studies that say that people that write down their goals

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<v Speaker 2>accomplish more of them.

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<v Speaker 1>What did you feel like you gained from this exercise?

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<v Speaker 1>I had.

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<v Speaker 2>It actually made me very hopeful and it felt exciting,

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<v Speaker 2>like it gave me that spark of possibility. And one

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<v Speaker 2>of my things this year was trying to follow the spark.

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<v Speaker 2>Are you gonna do this?

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<v Speaker 3>Yes, as soon as I find the time, I'm gonna

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<v Speaker 3>do it.

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<v Speaker 2>Yeah. Do it in Jamaica.

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<v Speaker 1>No, I want to.

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<v Speaker 3>I want to actually like kind of like sit down

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<v Speaker 3>and journal and like be in the right headspace for me.

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<v Speaker 3>It's it's about making sure that as busy as life

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<v Speaker 3>gets and as busy as work gets, that I'm still

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<v Speaker 3>like living by the values that I committed to a

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<v Speaker 3>few years ago. And yeah, just not letting things sort

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<v Speaker 3>of like eclipse.

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<v Speaker 2>That is it too personal to ask what values?

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<v Speaker 3>Like? What do you mean values not at all values

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<v Speaker 3>of just being present with my family. That's that's the

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<v Speaker 3>main thing, you know, being present with my husband and

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<v Speaker 3>my kids. And it's really like an exercise for me

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<v Speaker 3>to keep my ambition and ego in check because I

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<v Speaker 3>lived and worked for so long where I kind of

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<v Speaker 3>just let those things run out ahead of me without

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<v Speaker 3>actually being intentional about how I wanted to live my life.

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<v Speaker 2>That's really really nice. Yeah, I like how you're framing

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<v Speaker 2>it in terms of values too, because you really don't

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<v Speaker 2>know where things will go necessarily, but you can always

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<v Speaker 2>live by that integrity exactly.

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<v Speaker 3>And it's like best case scenario, things do go, you know,

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<v Speaker 3>in a direction that I'm super happy with, but like

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<v Speaker 3>there's a lot that comes with that, you know, And

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<v Speaker 3>sometimes our greatest goals or dreams can also be distractions

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<v Speaker 3>too from things that we need to address or confront

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<v Speaker 3>in our lives.

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<v Speaker 2>I'll never forget. At the Oscars, after Will Smith had

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<v Speaker 2>his moment of you know, and Denzel Washington went up

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<v Speaker 2>to him and said, the devil comes for you your

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<v Speaker 2>highest moment, Yes, and that is.

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<v Speaker 3>Exactly what it is. It's really true. Yeah, you're very

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<v Speaker 3>vulnerable at that summit. Well, I think Another element of

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<v Speaker 3>this conversation Danielle is surrounding yourself with people who can

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<v Speaker 3>help you live out that self continuity and that accountability

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<v Speaker 3>that you need to reach your future self. And when

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<v Speaker 3>I think of the people in my life who do

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<v Speaker 3>that for me, my friend Britt Baron is someone who

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<v Speaker 3>comes to mind. She is always thinking about perspective, about integrity,

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<v Speaker 3>about nuance, about character, and she's going to be sharing

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<v Speaker 3>some of that journey with us today.

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<v Speaker 2>She's a pastor turned author and a keynote speaker. In

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<v Speaker 2>her first book, Worth It chronicles her journey as a

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<v Speaker 2>queer woman growing up in the church, becoming a pastor,

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<v Speaker 2>and then ultimately choosing a new path, which is a

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<v Speaker 2>really interesting journey.

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<v Speaker 3>Yeah, that experience was I think she would be okay

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<v Speaker 3>with me saying, you know, life altering, and it really

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<v Speaker 3>inspired her to think more deeply about the importance of

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<v Speaker 3>preserving relationships with family and friends, even when it feels

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<v Speaker 3>like there's nothing left for us to preserve.

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<v Speaker 1>Her latest book, Do You Still Talk To Grandma?

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<v Speaker 3>Is for anyone feeling disappointed by the people that they love,

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<v Speaker 3>or for anyone who struggles to connect with those loved

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<v Speaker 3>ones who may be on opposite sides of an issue.

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<v Speaker 1>Sound familiar to anybody. You're not going to.

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<v Speaker 3>Want to miss this conversation. Britt truly could be the

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<v Speaker 3>key to unlocking the transformation we want.

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<v Speaker 1>That's after the break, Stay with.

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<v Speaker 3>Us, Welcome to the bright side. I'm so happy to

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<v Speaker 3>be here. You guys are giggling because I'm very good

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<v Speaker 3>friends with Britt. She's like a family member to me.

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<v Speaker 3>And it's so funny whenever you take someone out of

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<v Speaker 3>that environment and bring them into your professional environment, like.

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<v Speaker 1>We like, looks Simone at work. Oh yeah, we're formally

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<v Speaker 1>this is John Fancy and Fumal.

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<v Speaker 3>We should explain how we met Ooh yes, okay, we

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<v Speaker 3>met in the trenches. We did.

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<v Speaker 1>We met on a wellness retreat that I knew going

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<v Speaker 1>in what the wellness meant, and I knew that we

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<v Speaker 1>were in for some like deep internal work. But all

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<v Speaker 1>we got on the bus. This is like my favorite

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<v Speaker 1>memory of you. We got on the bus and everyone's

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<v Speaker 1>like meeting and talking about and I knew what we

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<v Speaker 1>were in for. And Simone got up and was like,

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<v Speaker 1>does anyone know about SPA treatments? That sounds about right.

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<v Speaker 1>Little did I know?

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<v Speaker 3>I was in for group therapy camp where we would

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<v Speaker 3>be weeping together for the next four days. But it

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<v Speaker 3>was a magical experience and so lucky to count you

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<v Speaker 3>as a friend now because I turned to you all

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<v Speaker 3>the time for wisdom and now we get to open

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<v Speaker 3>it up to our bright side busties. So I want

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<v Speaker 3>to explore your backstory a little bit. How did you

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<v Speaker 3>go from pastor to author and educator. I grew up

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<v Speaker 3>very religious in the Evangelical Church, and then like just

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<v Speaker 3>fully committed, went to Christian College, went to Christian grad

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<v Speaker 3>school like was in the world, and when I was

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<v Speaker 3>only twenty six, which at the time I felt grown,

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<v Speaker 3>but now I'm like a child. I became a pastor

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<v Speaker 3>to mega church, and so you like learn all of

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<v Speaker 3>these skills and all of these things that you become

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<v Speaker 3>really good at your job, but they don't necessarily feel transferable.

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<v Speaker 3>Like I've never walked up and been like, can I

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<v Speaker 3>run your tech company?

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<v Speaker 1>I used to be a manature chest they and like,

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<v Speaker 1>oh amazing, right, right. So coming out of that environment,

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<v Speaker 1>I found myself just sort of looking back on my

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<v Speaker 1>life and being like, what skills have I acquired? And

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<v Speaker 1>obviously I spent a long time talking like I was

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<v Speaker 1>a kid in school where every single report card was

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<v Speaker 1>talk too much, talks about no. I'm like, this is

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<v Speaker 1>why we were friends. Yeah, and now like, can't stop me.

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<v Speaker 1>If I found a way to make mine I get paid,

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<v Speaker 1>I'll talk all right, Oh bake, I'll talk, I'll do

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<v Speaker 1>a video. And then I just my own identity as

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<v Speaker 1>a person of color. I grew up in predominantly white

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<v Speaker 1>environments and worked in predominant white environments, and I was

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<v Speaker 1>a pastor at the church. I was trying to do

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<v Speaker 1>more and more technic things, and so sort of like

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<v Speaker 1>gained a lot of skills around talking and like breaking

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<v Speaker 1>down these big ideas around diversity, equity, inclusion and making

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<v Speaker 1>it feel like tangible and like attainable, and so I

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<v Speaker 1>just parlayed that into a career. Very cool. The non

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<v Speaker 1>transferable skill is so real, Yeah, trying to find a

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<v Speaker 1>transfer somewhere.

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<v Speaker 3>There was a really big life event that happened, and

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<v Speaker 3>I want to hear how that changed the trajectory of

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<v Speaker 3>your career as both a pastor and a speaker. You

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<v Speaker 3>met your wife when you were working at that same church,

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<v Speaker 3>and when you both came out and shared the status

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<v Speaker 3>of the relationship with your bosses at the church, you

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<v Speaker 3>weren't met with the reception that you wanted. What happened

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<v Speaker 3>from there?

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<v Speaker 1>I spent a lot of my life just being pretty

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<v Speaker 1>unaware of my own sexuality, right, which isn't like a

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<v Speaker 1>wild thing. I think when you grow up in the church,

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<v Speaker 1>right if, even if you're not queer, you're just sort

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<v Speaker 1>of like do do do?

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<v Speaker 3>Right, Like, it's best to just not address that at all. Well,

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<v Speaker 3>because there's so much shame around just the idea of

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<v Speaker 3>sex exactly. So you're like, I'm like, okay, I'm doing

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<v Speaker 3>a kind of a good job, just like nothinking. Really,

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<v Speaker 3>I just put it on my head.

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<v Speaker 1>But then I met Sammy and I was like whoa

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<v Speaker 1>like and instantly fell in love and was like, this

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<v Speaker 1>is okay, my life makes so much sense now, you

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<v Speaker 1>know what I mean? Why was pil Dockey camp meaning

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<v Speaker 1>my favorite week of the year because I'm gay? So

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<v Speaker 1>I come to this realization and fall in love. And

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<v Speaker 1>we were both working at the church. She was the

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<v Speaker 1>creative rector and I was a pastor, and we knew

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<v Speaker 1>it was not affirming, so meaning it was not LGBTQ affirming. Yes,

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<v Speaker 1>meaning you couldn't be gay and work there or be

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<v Speaker 1>in leadership. And no, I'm not talking about Alabama in

0:11:53.280 --> 0:11:55.840
<v Speaker 1>the sixties. This was a church in la in like

0:11:55.920 --> 0:11:59.720
<v Speaker 1>twenty fifteen. And so when I came out, I knew

0:11:59.760 --> 0:12:04.800
<v Speaker 1>that choosing Sammy and choosing myself and choosing sort of

0:12:04.880 --> 0:12:08.200
<v Speaker 1>to love and be loved and had that experience, I

0:12:08.240 --> 0:12:11.880
<v Speaker 1>knew that would mean dismantling the world I had built

0:12:11.880 --> 0:12:15.160
<v Speaker 1>a career in. And that was really hard for me because,

0:12:15.160 --> 0:12:17.240
<v Speaker 1>like I said earlier, I was thinking around, like, what

0:12:17.600 --> 0:12:20.240
<v Speaker 1>am I gonna do? What job could I have? What

0:12:20.640 --> 0:12:22.520
<v Speaker 1>life could I have? Because it wasn't just my job,

0:12:22.559 --> 0:12:25.360
<v Speaker 1>it was also my network and comedian friends. Everything was

0:12:25.400 --> 0:12:28.960
<v Speaker 1>wrapped up in church. And so I think having that

0:12:29.000 --> 0:12:32.600
<v Speaker 1>experience and realizing that ultimately like I had to learn

0:12:32.640 --> 0:12:35.679
<v Speaker 1>that just because something's hard doesn't mean it's bad. And

0:12:35.760 --> 0:12:38.080
<v Speaker 1>so even though that was the most beautiful experience in

0:12:38.080 --> 0:12:41.400
<v Speaker 1>my life, it was incredibly difficult, but something I value

0:12:41.440 --> 0:12:43.480
<v Speaker 1>now because I have been able to build a career

0:12:43.520 --> 0:12:46.480
<v Speaker 1>that is authentically my own.

0:12:46.840 --> 0:12:50.200
<v Speaker 2>You've referred to yourself as a master of nuance. How

0:12:50.200 --> 0:12:55.040
<v Speaker 2>did you discover nuance in navigating these challenging relationships that

0:12:55.080 --> 0:12:56.600
<v Speaker 2>maybe weren't challenging before.

0:12:56.920 --> 0:13:01.720
<v Speaker 1>I mean, I think one giant lesson that was really

0:13:01.720 --> 0:13:04.760
<v Speaker 1>important for me to learn and went on to influence

0:13:04.800 --> 0:13:06.440
<v Speaker 1>a ton of the work, even though today I was

0:13:07.040 --> 0:13:11.439
<v Speaker 1>leaving that experience that became very hurtful, but not being

0:13:11.520 --> 0:13:14.440
<v Speaker 1>able to throw the whole thing out, So leaving and

0:13:14.480 --> 0:13:17.200
<v Speaker 1>being like, oh my gosh, that was probably one of

0:13:17.200 --> 0:13:20.480
<v Speaker 1>the hardest experiences of my entire life and left me

0:13:20.520 --> 0:13:22.400
<v Speaker 1>with some deep trauma parts of which I unpacked a

0:13:22.440 --> 0:13:25.000
<v Speaker 1>trauma camp. But then I was like, oh, but there

0:13:25.000 --> 0:13:27.520
<v Speaker 1>were also these beautiful moments that I had, and then

0:13:27.559 --> 0:13:30.760
<v Speaker 1>there was like good things too, and so I really

0:13:30.800 --> 0:13:33.160
<v Speaker 1>wrestled with like, Okay, which one's true? Was it a

0:13:33.160 --> 0:13:35.480
<v Speaker 1>good experience or was it bad? And then find myself

0:13:35.480 --> 0:13:38.240
<v Speaker 1>being like, oh, I think two things can be true,

0:13:38.320 --> 0:13:40.200
<v Speaker 1>and if more than one thing can be true, Like,

0:13:40.480 --> 0:13:43.160
<v Speaker 1>how does that impact how I view everything else?

0:13:43.320 --> 0:13:46.720
<v Speaker 3>What you're saying is so hard to do, Like, I'm

0:13:46.920 --> 0:13:49.000
<v Speaker 3>looking really deep inside myself right now, and I don't

0:13:49.040 --> 0:13:52.720
<v Speaker 3>think I'm good at that, being able to say I

0:13:52.760 --> 0:13:56.480
<v Speaker 3>have issues with this person or experience or thing, but

0:13:57.000 --> 0:13:57.960
<v Speaker 3>that doesn't mean all.

0:13:57.800 --> 0:14:01.480
<v Speaker 1>Of it is bad. No, it's really hot it's really hard.

0:14:01.600 --> 0:14:04.040
<v Speaker 1>It's really hard, and it requires a lot of practice.

0:14:04.320 --> 0:14:06.720
<v Speaker 1>But at the same time, I'm like, I think we've

0:14:06.720 --> 0:14:11.319
<v Speaker 1>been trained to have our brains take the easiest route,

0:14:11.320 --> 0:14:13.960
<v Speaker 1>which is just all good or all bad, all one

0:14:14.040 --> 0:14:16.120
<v Speaker 1>or the other right, which is what we're seeing right now,

0:14:16.160 --> 0:14:18.800
<v Speaker 1>happen like everywhere. Right you see a person, You're like,

0:14:19.080 --> 0:14:20.560
<v Speaker 1>I just need to know one thing about them so

0:14:20.600 --> 0:14:22.680
<v Speaker 1>I could decide the totality of them.

0:14:22.800 --> 0:14:25.200
<v Speaker 3>I'm so glad you brought that up, because I want

0:14:25.240 --> 0:14:27.200
<v Speaker 3>to talk about your book. Do you still talk to Grandma?

0:14:27.280 --> 0:14:29.800
<v Speaker 3>It's a follow up to your first book, Worth It?

0:14:30.640 --> 0:14:33.680
<v Speaker 3>And it feels like this is the book of the

0:14:33.800 --> 0:14:37.440
<v Speaker 3>moment right now, because as we scroll through our feeds,

0:14:37.480 --> 0:14:39.800
<v Speaker 3>we are just bombarded with what you're talking about, this

0:14:39.880 --> 0:14:42.520
<v Speaker 3>binary thinking. This group is right, that group's wrong, this

0:14:42.520 --> 0:14:45.240
<v Speaker 3>person's good, this person's bad, And it feels like we

0:14:45.280 --> 0:14:47.720
<v Speaker 3>constantly have to be intentional and fight just to be

0:14:47.760 --> 0:14:49.600
<v Speaker 3>able to think in the gray, just to be able

0:14:49.640 --> 0:14:53.080
<v Speaker 3>to imagine in that gray space. When did you first

0:14:53.120 --> 0:14:55.880
<v Speaker 3>realize that the world wasn't quite as neatly as divided

0:14:56.080 --> 0:14:59.160
<v Speaker 3>as we've been told, And what was your first step

0:14:59.200 --> 0:15:01.800
<v Speaker 3>and just mantling the binary thinking.

0:15:02.080 --> 0:15:03.880
<v Speaker 1>I mean, I always say the work of this book

0:15:04.000 --> 0:15:07.280
<v Speaker 1>started in my own therapy journey. I was in therapy

0:15:07.280 --> 0:15:11.000
<v Speaker 1>because I was unpacking my relationship with my parents. And

0:15:11.480 --> 0:15:13.720
<v Speaker 1>I grew up really close to my parents and like

0:15:13.920 --> 0:15:17.920
<v Speaker 1>oddly like protective of them. But every time I was

0:15:17.920 --> 0:15:19.880
<v Speaker 1>in therapy and I would mention something that was kind

0:15:19.920 --> 0:15:21.640
<v Speaker 1>of disappointing, like I wish my parents would have done

0:15:21.640 --> 0:15:24.440
<v Speaker 1>this differently here like this, I would immediately be like,

0:15:24.480 --> 0:15:27.680
<v Speaker 1>but they're really good people, and my favorites was like, sorry,

0:15:27.720 --> 0:15:30.760
<v Speaker 1>do you think if you say something about them that

0:15:30.840 --> 0:15:33.840
<v Speaker 1>was disappointing or her full or you wish she had that,

0:15:33.880 --> 0:15:36.480
<v Speaker 1>it's erases every good thing you've ever said about them?

0:15:36.480 --> 0:15:38.440
<v Speaker 1>And I was like, yes, I do, I do believe that.

0:15:38.520 --> 0:15:41.560
<v Speaker 1>I don't believe that. And that was the beginning of,

0:15:41.600 --> 0:15:45.040
<v Speaker 1>like so much of my personal work that I then

0:15:45.160 --> 0:15:48.600
<v Speaker 1>started to like notice everywhere I saw it, and now

0:15:48.640 --> 0:15:51.320
<v Speaker 1>I see it like in social media, I see it

0:15:51.480 --> 0:15:53.400
<v Speaker 1>more than I've ever seen it, and where it's like, no,

0:15:54.120 --> 0:15:56.040
<v Speaker 1>only one thing is true and I'm going to figure

0:15:56.040 --> 0:15:56.600
<v Speaker 1>out which one.

0:15:57.000 --> 0:16:00.880
<v Speaker 2>It's particularly hard with parental relationships, though, because I think

0:16:00.920 --> 0:16:03.800
<v Speaker 2>we feel like a sense of duty and gratitude, even

0:16:03.840 --> 0:16:05.560
<v Speaker 2>if it was a challenging relationship.

0:16:05.720 --> 0:16:07.880
<v Speaker 1>Yeah, because then you're like, but they did everything for me.

0:16:08.600 --> 0:16:11.080
<v Speaker 1>But then again, that's like us being like it's one

0:16:11.160 --> 0:16:13.400
<v Speaker 1>or the other, but it really can't be both, right,

0:16:13.480 --> 0:16:15.880
<v Speaker 1>you know, I'm like so grateful. My parents are incredible.

0:16:16.760 --> 0:16:20.640
<v Speaker 3>Were you raised in a home that was that stereotypical

0:16:20.760 --> 0:16:25.160
<v Speaker 3>nineties authoritative, fear based parenting or was it different from that?

0:16:25.720 --> 0:16:29.240
<v Speaker 1>No, I wouldn't say that. My parents were so committed

0:16:29.280 --> 0:16:31.840
<v Speaker 1>to being parents, and I mean at the best way,

0:16:32.840 --> 0:16:35.240
<v Speaker 1>and so they were. We had a good relationship and

0:16:35.280 --> 0:16:37.880
<v Speaker 1>they were very like open wooming, and that's why it's

0:16:37.880 --> 0:16:40.200
<v Speaker 1>hard for me to talk about things that I might

0:16:40.240 --> 0:16:42.560
<v Speaker 1>be disappointed or have our time with. We were very

0:16:42.640 --> 0:16:46.120
<v Speaker 1>Christian though, like we were in it. Yeah. Yeah, I

0:16:46.200 --> 0:16:46.760
<v Speaker 1>have to tell you.

0:16:46.800 --> 0:16:50.320
<v Speaker 2>Some of the most intriguing parts of your work to

0:16:50.440 --> 0:16:53.240
<v Speaker 2>me are or having to do with the idea of

0:16:53.240 --> 0:16:57.600
<v Speaker 2>not letting relationships go. We hear, particularly online if you're

0:16:57.640 --> 0:16:59.960
<v Speaker 2>a TikTok GIRLI you hear this a lot that if

0:17:00.240 --> 0:17:04.280
<v Speaker 2>a relationship does not serve you, let it go. You

0:17:04.359 --> 0:17:08.479
<v Speaker 2>say that you believe quite the opposite, even in the

0:17:08.480 --> 0:17:13.119
<v Speaker 2>face of fundamental disagreements, close relationships are worth preserving. Is

0:17:13.160 --> 0:17:14.439
<v Speaker 2>that based on experience?

0:17:14.680 --> 0:17:19.399
<v Speaker 1>Yes? Absolutely, yeah, I think we all have to be honest,

0:17:19.440 --> 0:17:23.719
<v Speaker 1>like probably since twenty sixteen, have people in our life

0:17:24.040 --> 0:17:27.920
<v Speaker 1>that we have very close relationships and a deep love

0:17:28.000 --> 0:17:32.479
<v Speaker 1>for and hold deep disappointment. And so I think that

0:17:32.560 --> 0:17:34.840
<v Speaker 1>first happened with me when I left the church, and

0:17:35.640 --> 0:17:39.640
<v Speaker 1>I'm like finding myself in this identity. And I have

0:17:39.720 --> 0:17:42.400
<v Speaker 1>a lot of people who I love deeply who still

0:17:42.720 --> 0:17:45.439
<v Speaker 1>believe that it was wrong or that the Bible says something,

0:17:45.760 --> 0:17:49.560
<v Speaker 1>or that God like still hold this idea, this very

0:17:49.640 --> 0:17:53.840
<v Speaker 1>like problematic idea. And I think what's hard for me

0:17:54.080 --> 0:17:56.919
<v Speaker 1>is online if someone says something you don't like, I'm like,

0:17:57.640 --> 0:17:59.840
<v Speaker 1>oh my gosh, Blake Lively tweeted something and I didn't

0:17:59.880 --> 0:18:02.280
<v Speaker 1>like it. I'm like, oh, I just unfollow her, like

0:18:02.320 --> 0:18:04.280
<v Speaker 1>this is in conset question to me. I don't know her,

0:18:04.359 --> 0:18:05.960
<v Speaker 1>like I don't know. But then we get in the

0:18:06.000 --> 0:18:08.080
<v Speaker 1>habit of doing that where it's like and this is

0:18:08.080 --> 0:18:10.080
<v Speaker 1>why the book is called Use with Grandma, because I'm like,

0:18:10.240 --> 0:18:13.639
<v Speaker 1>we have grandparents and parents and cousins and partners and

0:18:13.680 --> 0:18:16.720
<v Speaker 1>college roommates who say one thing and then we're like, oh, well, I.

0:18:16.640 --> 0:18:19.680
<v Speaker 2>Could just be done with you now, and I'm like, wow,

0:18:20.240 --> 0:18:23.479
<v Speaker 2>I hear the Internet's voice in my head. Is you're talking,

0:18:24.119 --> 0:18:30.160
<v Speaker 2>They're saying yes. And when somebody voted for someone who

0:18:30.240 --> 0:18:34.120
<v Speaker 2>denies my right to exist, just as an example, how

0:18:34.160 --> 0:18:37.480
<v Speaker 2>can I still maintain that relationship? I actually really agree

0:18:37.520 --> 0:18:40.560
<v Speaker 2>with you, but I'm curious what you think makes it

0:18:40.600 --> 0:18:41.440
<v Speaker 2>worth fighting for.

0:18:41.760 --> 0:18:44.520
<v Speaker 1>I've gotten a ton of pushback and appreciate it, right,

0:18:44.520 --> 0:18:47.120
<v Speaker 1>because there always is a line, right, there are times

0:18:47.119 --> 0:18:49.880
<v Speaker 1>where you're like, okay for your own safety and goodness.

0:18:49.920 --> 0:18:54.320
<v Speaker 1>But I think what makes it worth fighting for is

0:18:54.480 --> 0:18:56.879
<v Speaker 1>our connection to other people is why we do this,

0:18:56.960 --> 0:19:00.679
<v Speaker 1>why we're here, and our ability to hold nuance and

0:19:00.720 --> 0:19:04.760
<v Speaker 1>to hold empathy in those relationships does more for us

0:19:04.840 --> 0:19:06.359
<v Speaker 1>most of the time than it even does for those

0:19:06.400 --> 0:19:09.000
<v Speaker 1>other people. And if our goal is to only stand

0:19:09.080 --> 0:19:11.520
<v Speaker 1>in a circle with people who agree with us one

0:19:11.560 --> 0:19:13.199
<v Speaker 1>hundred percent of the time, we are going to end

0:19:13.280 --> 0:19:15.680
<v Speaker 1>up standing alone. And that is probably the worst place

0:19:15.680 --> 0:19:18.040
<v Speaker 1>to end up standing up, because we need other people,

0:19:18.640 --> 0:19:20.719
<v Speaker 1>and so we have to take a realistic look at

0:19:20.720 --> 0:19:23.760
<v Speaker 1>our expectations for relationship. I'm like, I keep joking that

0:19:23.800 --> 0:19:25.480
<v Speaker 1>I was talking to this guy and he was like

0:19:26.280 --> 0:19:28.919
<v Speaker 1>red in the face, telling me how he's not going

0:19:29.000 --> 0:19:33.280
<v Speaker 1>to his family's Thanksgiving because they're not like going to

0:19:33.359 --> 0:19:36.439
<v Speaker 1>do vegan Thanksgiving and she's a vegan and he's like

0:19:36.600 --> 0:19:39.359
<v Speaker 1>so serious about it, and he's like, they're animals, they

0:19:39.359 --> 0:19:40.920
<v Speaker 1>are scenting and beans. We know this, the research is

0:19:40.920 --> 0:19:42.280
<v Speaker 1>out there. He's like going on and on all these

0:19:42.359 --> 0:19:44.760
<v Speaker 1>vegan facts and he's like, my family doesn't respect that.

0:19:44.800 --> 0:19:46.560
<v Speaker 1>They don't respect me, Like I'm out, you know, And

0:19:46.640 --> 0:19:48.199
<v Speaker 1>I'm like that's crazy, you know, And now I just

0:19:48.240 --> 0:19:49.320
<v Speaker 1>like how to ask. I was like, how long are

0:19:49.359 --> 0:19:51.280
<v Speaker 1>you going to begin? You know? He was like a year,

0:19:51.920 --> 0:19:54.520
<v Speaker 1>and I'm like, okay, listen. At the end of the day,

0:19:54.720 --> 0:19:58.240
<v Speaker 1>like we have backstory and backstory and contact with people

0:19:58.280 --> 0:20:00.240
<v Speaker 1>in our life that are we are willing to grow

0:20:00.280 --> 0:20:05.440
<v Speaker 1>away over conversations that haven't even had time to marinate.

0:20:05.880 --> 0:20:08.199
<v Speaker 1>We show our parents one tweet and then if they

0:20:08.200 --> 0:20:10.920
<v Speaker 1>don't radically change their entire political identity that they've had

0:20:10.960 --> 0:20:13.639
<v Speaker 1>for like decades, then we're like, you don't get it,

0:20:13.680 --> 0:20:15.760
<v Speaker 1>you don't get me, Like I'm gone, And I don't

0:20:15.760 --> 0:20:19.600
<v Speaker 1>think we give enough weight to like the connection and

0:20:20.000 --> 0:20:23.600
<v Speaker 1>to the humanity of the relationships. Not I agree with you.

0:20:24.080 --> 0:20:27.119
<v Speaker 2>I also think some of my most challenging relationships have

0:20:27.200 --> 0:20:28.760
<v Speaker 2>been my greatest teachers.

0:20:29.000 --> 0:20:34.639
<v Speaker 3>M I have a pretty ideologically diverse group of friends

0:20:34.960 --> 0:20:38.800
<v Speaker 3>that you know, are across the spectrum of beliefs, but

0:20:39.760 --> 0:20:43.760
<v Speaker 3>just being honest, Like, sometimes I feel like I'm going

0:20:43.800 --> 0:20:47.119
<v Speaker 3>to be criticized for that in today's society. Like I

0:20:47.160 --> 0:20:49.640
<v Speaker 3>feel like sometimes people are gonna be like, I can't

0:20:49.640 --> 0:20:51.679
<v Speaker 3>believe you hang out with this person because if you

0:20:51.720 --> 0:20:53.680
<v Speaker 3>look at if you look at their views online, they

0:20:53.920 --> 0:20:57.040
<v Speaker 3>are pretty extreme and they're very different from mine. However,

0:20:57.680 --> 0:20:59.880
<v Speaker 3>I have a lot of respect for this person because

0:20:59.880 --> 0:21:03.159
<v Speaker 3>I think they have a lot of integrity, But I

0:21:03.200 --> 0:21:05.600
<v Speaker 3>feel like people would have an issue with that, you know.

0:21:05.960 --> 0:21:10.639
<v Speaker 1>And they probably would and do. And that's where, Gosh,

0:21:10.680 --> 0:21:13.199
<v Speaker 1>one of the things I talk about that like prompted

0:21:13.240 --> 0:21:15.359
<v Speaker 1>me to even set work in this book was like

0:21:15.480 --> 0:21:18.879
<v Speaker 1>my response when we were like waiting for the verdict

0:21:18.880 --> 0:21:21.760
<v Speaker 1>for George Floyd's murder Trap, and I was sitting in

0:21:21.800 --> 0:21:25.680
<v Speaker 1>my house and we're waiting for the verdict and then

0:21:25.720 --> 0:21:29.520
<v Speaker 1>it comes and it's guilty, and I'm like, immediately before

0:21:29.520 --> 0:21:31.120
<v Speaker 1>I did anything else, I picked it up my phone

0:21:31.200 --> 0:21:32.439
<v Speaker 1>and I was like, I need to post about this,

0:21:32.560 --> 0:21:34.840
<v Speaker 1>and so I was like, guilty praising emojis, and then

0:21:34.840 --> 0:21:36.240
<v Speaker 1>I was like, no, should need praise to that. I

0:21:36.280 --> 0:21:38.439
<v Speaker 1>go like and look at another activist online and she

0:21:38.520 --> 0:21:40.880
<v Speaker 1>was like, you shouldn't be celebrating Georgia should be alive.

0:21:40.920 --> 0:21:43.159
<v Speaker 1>So I'm like, oh, take the price praisans out, just guilty,

0:21:43.400 --> 0:21:44.879
<v Speaker 1>and I look at another thing. They're like, don't let

0:21:44.880 --> 0:21:46.480
<v Speaker 1>anyone tell you can't celebrate, like this is a win.

0:21:46.520 --> 0:21:48.200
<v Speaker 1>I'm like, oh my gosh, okay, praisans are back. And

0:21:48.200 --> 0:21:49.679
<v Speaker 1>then now I go to another page and then they're like,

0:21:50.000 --> 0:21:51.680
<v Speaker 1>this is this is justice. I kinda believe that the

0:21:51.760 --> 0:21:54.359
<v Speaker 1>same you can okay, and then like freaking out and

0:21:54.400 --> 0:21:57.479
<v Speaker 1>I'm like, what is happening? Yeah, Like at the end

0:21:57.560 --> 0:22:00.560
<v Speaker 1>of the day, I think we have a huge where

0:22:00.960 --> 0:22:03.160
<v Speaker 1>we will experiencing something and we will be doing something

0:22:03.200 --> 0:22:05.399
<v Speaker 1>that feels right to us, like this is what I

0:22:05.480 --> 0:22:07.720
<v Speaker 1>want to say. These are the people I feel comfortable

0:22:08.080 --> 0:22:10.120
<v Speaker 1>having friendships with, this is the work I could feel

0:22:10.160 --> 0:22:13.239
<v Speaker 1>downable doing. And then we have everyone else's voice who

0:22:13.520 --> 0:22:16.560
<v Speaker 1>isn't living that experience influencing what we're doing.

0:22:17.400 --> 0:22:20.800
<v Speaker 3>So how do you approach conversation in online spaces now?

0:22:20.880 --> 0:22:23.159
<v Speaker 3>Because you write about a friend of yours who was

0:22:23.640 --> 0:22:27.720
<v Speaker 3>publicly shamed for something that she said online that many

0:22:27.720 --> 0:22:31.040
<v Speaker 3>people perceive to be racist, and you mentioned hearing the

0:22:31.160 --> 0:22:34.560
<v Speaker 3>verdict from the George Floyd trial. What do you say now,

0:22:34.640 --> 0:22:37.320
<v Speaker 3>Because it does feel like it's impossible to serve this

0:22:37.480 --> 0:22:38.200
<v Speaker 3>many masters.

0:22:38.920 --> 0:22:41.000
<v Speaker 1>It is, and so I think you have to decide

0:22:41.119 --> 0:22:44.320
<v Speaker 1>who are you serving, right, and you have to appropriately

0:22:44.520 --> 0:22:50.439
<v Speaker 1>take like appropriately place context and people and feedback. Right.

0:22:50.600 --> 0:22:53.960
<v Speaker 1>Like one of my best friends in the entire world

0:22:54.080 --> 0:22:56.359
<v Speaker 1>called me one time and was like, hey, just so

0:22:56.480 --> 0:22:58.760
<v Speaker 1>you know, like you're not being a good friend. And

0:22:58.840 --> 0:23:02.240
<v Speaker 1>I was like, oh, idially shut down, close the laptop.

0:23:02.440 --> 0:23:05.800
<v Speaker 1>I'm zoned in. I'm listening why this person has been

0:23:05.880 --> 0:23:08.280
<v Speaker 1>in my life for twenty years. Right, So she's like,

0:23:08.520 --> 0:23:11.600
<v Speaker 1>think random DM from lady in Ohio saying I don't

0:23:11.680 --> 0:23:14.160
<v Speaker 1>like the way you did that. I'm not shutting it down.

0:23:14.640 --> 0:23:17.320
<v Speaker 1>I'm just like letting that ride off, you know. And

0:23:17.400 --> 0:23:19.960
<v Speaker 1>I think we we hold so many things to the

0:23:20.040 --> 0:23:23.640
<v Speaker 1>same standard that aren't the same. I'm like, this feedback,

0:23:23.760 --> 0:23:27.520
<v Speaker 1>all feedback isn't the same. Yeah, giving weight where it

0:23:27.600 --> 0:23:29.000
<v Speaker 1>doesn't deserve weight.

0:23:29.520 --> 0:23:32.840
<v Speaker 2>One of the tools that you share in how to

0:23:33.000 --> 0:23:37.000
<v Speaker 2>engage with people that you disagree with is holding space.

0:23:37.640 --> 0:23:40.240
<v Speaker 2>Holding space is a real thing, and it's it's a

0:23:40.400 --> 0:23:44.440
<v Speaker 2>therapy term too. Why do you think it's valuable to

0:23:44.600 --> 0:23:46.760
<v Speaker 2>hold space and sit with the discomfort?

0:23:47.200 --> 0:23:49.639
<v Speaker 1>Yeah, I mean I think, like you said, that's some

0:23:49.840 --> 0:23:53.720
<v Speaker 1>of our greatest learnings and teachers come from these moments.

0:23:53.880 --> 0:23:56.280
<v Speaker 1>I think if if you would have asked me ten

0:23:56.400 --> 0:23:58.679
<v Speaker 1>years ago, like my ideal life, I would have been

0:23:58.720 --> 0:24:02.280
<v Speaker 1>like everyday sunshine, every day perfect, every day grass is green.

0:24:02.359 --> 0:24:05.280
<v Speaker 1>It looks like a claritin commercial, like everything's perfect. But

0:24:05.320 --> 0:24:07.119
<v Speaker 1>when I look back in my life, those haven't been

0:24:07.160 --> 0:24:09.159
<v Speaker 1>the days that have taught me anything. They've been awesome,

0:24:09.240 --> 0:24:11.639
<v Speaker 1>and when they're there, I'm like, yes, I'm traping through

0:24:11.680 --> 0:24:15.240
<v Speaker 1>the flowers. But I think it's important because we have

0:24:15.400 --> 0:24:18.560
<v Speaker 1>to remember that our life is full of mutuality, and

0:24:18.680 --> 0:24:21.760
<v Speaker 1>if we don't let ourselves sit and hold space for people,

0:24:22.680 --> 0:24:24.920
<v Speaker 1>then how can we expect people to sit and hold

0:24:25.000 --> 0:24:25.600
<v Speaker 1>space with us.

0:24:25.920 --> 0:24:27.960
<v Speaker 2>So when you say hold space, just to be clear,

0:24:28.119 --> 0:24:31.000
<v Speaker 2>you mean she like, listen to someone's perspective, listen to

0:24:31.080 --> 0:24:31.400
<v Speaker 2>their work.

0:24:31.480 --> 0:24:34.359
<v Speaker 1>Here's someone's perspective. I think empathy is our greatest tool

0:24:34.480 --> 0:24:37.479
<v Speaker 1>in things like this, and I keep saying and hammering

0:24:37.520 --> 0:24:40.280
<v Speaker 1>down empathy is not an endorsement. And I think sometimes

0:24:40.320 --> 0:24:42.639
<v Speaker 1>we're afraid to empathize with people because we think, oh,

0:24:42.720 --> 0:24:44.960
<v Speaker 1>if I can empathize with you, then I'm just co

0:24:45.119 --> 0:24:47.200
<v Speaker 1>signing a new beliefs Like no, you're just humanizing that

0:24:47.280 --> 0:24:50.440
<v Speaker 1>person having that experience, and that's an important tool.

0:24:51.600 --> 0:24:53.080
<v Speaker 3>We need to take a quick break, but we'll be

0:24:53.160 --> 0:25:02.320
<v Speaker 3>right back with Britt Barren. And we're back with author

0:25:02.359 --> 0:25:06.040
<v Speaker 3>Britt barn You wrote something about empathy that's really stuck

0:25:06.080 --> 0:25:08.680
<v Speaker 3>with me. You've talked about how it's so important for

0:25:08.760 --> 0:25:11.159
<v Speaker 3>us to access empathy for the earlier versions of ourselves

0:25:11.200 --> 0:25:13.399
<v Speaker 3>so that we can do the same for others. And

0:25:14.480 --> 0:25:16.840
<v Speaker 3>when I think about that, I think about your brother

0:25:16.880 --> 0:25:19.480
<v Speaker 3>who's a police officer, and I think about the fact

0:25:19.520 --> 0:25:24.400
<v Speaker 3>that y'all probably don't see eye to eye on certain issues. Yeah,

0:25:24.760 --> 0:25:28.000
<v Speaker 3>do you find yourself having to extend that empathy for

0:25:28.119 --> 0:25:28.880
<v Speaker 3>his points of view?

0:25:29.280 --> 0:25:34.199
<v Speaker 1>Yes, yes, all the time. And again, like I am

0:25:34.320 --> 0:25:37.240
<v Speaker 1>so close to the version of myself before this one

0:25:37.520 --> 0:25:40.760
<v Speaker 1>and before that one and before that one, and sometimes

0:25:40.800 --> 0:25:43.040
<v Speaker 1>it's easy to forget because like as we grow in

0:25:43.080 --> 0:25:45.520
<v Speaker 1>of all, we feel more like ourselves. But I was like,

0:25:45.640 --> 0:25:48.280
<v Speaker 1>oh yeah, I was at church like kids, sitting in

0:25:48.359 --> 0:25:50.920
<v Speaker 1>the pew being like, oh my gosh, thank God, Like

0:25:51.200 --> 0:25:53.840
<v Speaker 1>I found the right way to like live right and

0:25:53.920 --> 0:25:55.880
<v Speaker 1>go to Heiman and I know all the right answers.

0:25:55.960 --> 0:25:58.720
<v Speaker 1>I remember a sense of psychological safety watching over me,

0:25:58.880 --> 0:26:02.679
<v Speaker 1>being like, oh, thank god, I found the right translation

0:26:02.920 --> 0:26:06.119
<v Speaker 1>of the right book to have the right afterlifely, you

0:26:06.160 --> 0:26:08.000
<v Speaker 1>know what I mean? Things now that I'm like what,

0:26:08.760 --> 0:26:10.399
<v Speaker 1>you know what I mean? But I remember when it

0:26:10.440 --> 0:26:13.639
<v Speaker 1>felt like to like wholeheartedly believe that and to like

0:26:13.840 --> 0:26:17.280
<v Speaker 1>embody that. And so when I talk to people or

0:26:17.359 --> 0:26:19.280
<v Speaker 1>like people in my life who have relations I disagree with,

0:26:19.400 --> 0:26:21.760
<v Speaker 1>sometimes I'm like, I'm just I'm gonna get a little

0:26:21.800 --> 0:26:25.600
<v Speaker 1>bit curious, like because I remember feeling so down bad

0:26:25.760 --> 0:26:30.240
<v Speaker 1>for a way of life that I now actively work against, right,

0:26:30.480 --> 0:26:33.080
<v Speaker 1>like actively fight against some of the things that I

0:26:33.240 --> 0:26:37.960
<v Speaker 1>believed like to like ten toos down for like American Christianity.

0:26:38.280 --> 0:26:41.000
<v Speaker 1>And now I'm like, oops, yeah, we need to fight

0:26:41.040 --> 0:26:43.680
<v Speaker 1>against it, you know what I mean. And that pendulum

0:26:43.760 --> 0:26:46.400
<v Speaker 1>swing is so helpful for me when I'm talking to people. Yeah,

0:26:46.480 --> 0:26:50.000
<v Speaker 1>like my brother who's like America police. You know the

0:26:50.119 --> 0:26:55.200
<v Speaker 1>things I'm like, I too remember how comforting it is

0:26:55.480 --> 0:27:00.720
<v Speaker 1>to feel like I am on the right side. That

0:27:00.960 --> 0:27:03.719
<v Speaker 1>can change the tone of the conversation. I say all

0:27:03.720 --> 0:27:05.480
<v Speaker 1>the time, I like, the work never changes for me.

0:27:05.800 --> 0:27:07.960
<v Speaker 1>I'm a person who believes in liberation for all people,

0:27:08.440 --> 0:27:10.200
<v Speaker 1>but my approach to the work changes all the time

0:27:10.240 --> 0:27:13.320
<v Speaker 1>when I access empathy, and then I start to realize

0:27:13.359 --> 0:27:16.000
<v Speaker 1>that if everyone's not avided, then it's not actual liberation.

0:27:17.119 --> 0:27:18.879
<v Speaker 1>This is all very radical, you know.

0:27:19.200 --> 0:27:22.399
<v Speaker 3>You know, these are radical ideas in today's society, and

0:27:22.520 --> 0:27:25.160
<v Speaker 3>this is not This is not how people offer You're

0:27:25.480 --> 0:27:28.440
<v Speaker 3>offering a different perspective, like a new way of approaching

0:27:28.480 --> 0:27:29.359
<v Speaker 3>relationships today.

0:27:29.520 --> 0:27:33.480
<v Speaker 1>Empathy isn't passive. It's actually way more radical. Staying in

0:27:33.560 --> 0:27:36.639
<v Speaker 1>relationships and coming to the table with people and working

0:27:36.720 --> 0:27:42.280
<v Speaker 1>things out in a slow, nuanced, like empathetic kind way

0:27:43.080 --> 0:27:46.240
<v Speaker 1>isn't passive. It's radical. I think what we've been doing

0:27:46.480 --> 0:27:50.480
<v Speaker 1>is absolutely polarizing, and we're seeing that play out now.

0:27:50.720 --> 0:27:52.919
<v Speaker 1>I'm like, we're about to come up on a chasm

0:27:53.000 --> 0:27:55.639
<v Speaker 1>that's going to be impassable, and we're about to be

0:27:55.840 --> 0:27:58.160
<v Speaker 1>so far up on our high horses on either side

0:27:58.160 --> 0:28:00.440
<v Speaker 1>that we can't even hear each other came reach each

0:28:00.480 --> 0:28:04.160
<v Speaker 1>other like we need something different and to be able

0:28:04.240 --> 0:28:06.760
<v Speaker 1>to come to the center and have conversations with people

0:28:07.359 --> 0:28:10.320
<v Speaker 1>we already know. So I'm saying, set yourself up well

0:28:10.359 --> 0:28:13.440
<v Speaker 1>for the conversations you're going into. If someone is saying,

0:28:13.640 --> 0:28:15.920
<v Speaker 1>I straight up hate queer people and I don't U

0:28:15.920 --> 0:28:18.960
<v Speaker 1>should exist, I'm not having a conversation with you. But

0:28:19.080 --> 0:28:21.800
<v Speaker 1>if someone is saying, like, I'm trying to reconcile this

0:28:22.000 --> 0:28:24.480
<v Speaker 1>with my faith, and I'm like, and I'm like, oh, well, okay,

0:28:24.560 --> 0:28:26.800
<v Speaker 1>what about this, and we're having a real conversation, I'll

0:28:26.840 --> 0:28:30.920
<v Speaker 1>stay in the conversation. But my like, I don't think

0:28:30.960 --> 0:28:34.920
<v Speaker 1>we can ever discount how much of an impact the

0:28:35.119 --> 0:28:38.240
<v Speaker 1>narratives that we consume have on the conversations in our

0:28:38.280 --> 0:28:38.680
<v Speaker 1>real life.

0:28:39.320 --> 0:28:42.080
<v Speaker 3>You reference this James Baldon quote that I love. I

0:28:42.200 --> 0:28:44.480
<v Speaker 3>imagine the reason people cling so tightly to hate is

0:28:44.520 --> 0:28:46.560
<v Speaker 3>because they fear once the hate is gone, they'll be

0:28:46.640 --> 0:28:52.560
<v Speaker 3>forced to deal with the pain. How has that language changed?

0:28:52.640 --> 0:28:55.959
<v Speaker 3>How you see the extremes that we're dealing with right now?

0:28:57.280 --> 0:29:00.320
<v Speaker 3>I mean, it's I think I see that play out

0:29:01.000 --> 0:29:03.120
<v Speaker 3>more now than I have at any.

0:29:02.960 --> 0:29:06.560
<v Speaker 1>Point in my life. So I try to keep hold

0:29:06.600 --> 0:29:09.800
<v Speaker 1>an empathetic lens. And that doesn't mean a life without accountability.

0:29:11.080 --> 0:29:15.480
<v Speaker 1>But I imagine, and even in that James Baldwin quote,

0:29:15.680 --> 0:29:19.920
<v Speaker 1>you have folks who have had ideologies, who have had apologies,

0:29:20.000 --> 0:29:22.520
<v Speaker 1>that have these ideas, And now I'm coming to you

0:29:22.680 --> 0:29:25.000
<v Speaker 1>and saying the thing that you've sought for sixty years

0:29:25.240 --> 0:29:29.720
<v Speaker 1>actually makes you fundamentally a bad person. So come on

0:29:30.160 --> 0:29:33.280
<v Speaker 1>and agree with me. Aren't you a bad person? And

0:29:33.440 --> 0:29:34.920
<v Speaker 1>so at the beginning of my career, I used to

0:29:34.960 --> 0:29:38.160
<v Speaker 1>do a lot of anti racism trainings, corporate trainings, so

0:29:39.360 --> 0:29:42.080
<v Speaker 1>you can imagine it was awesome. What year was that

0:29:42.160 --> 0:29:43.920
<v Speaker 1>when you were doing this? Oh my gosh, I started

0:29:44.000 --> 0:29:47.640
<v Speaker 1>in twenty eighteen, but then I did a lot in

0:29:47.720 --> 0:29:51.320
<v Speaker 1>twenty twenties. You can imagine. Yeah. And what's so interesting

0:29:51.440 --> 0:29:53.520
<v Speaker 1>is I would always urge people. I'm like, can we

0:29:53.720 --> 0:29:56.520
<v Speaker 1>just get to a point where we the term racist

0:29:56.800 --> 0:30:01.000
<v Speaker 1>isn't necessarily as pejorative as it is descriptive, Like, we

0:30:01.240 --> 0:30:04.880
<v Speaker 1>live in a society that puts out racist narratives and

0:30:05.080 --> 0:30:07.920
<v Speaker 1>you have probably consumed them. Right, if we take this

0:30:08.040 --> 0:30:10.560
<v Speaker 1>this isn't an individual issue. This is a systemic issue,

0:30:10.600 --> 0:30:12.680
<v Speaker 1>and the system has touched you. And so if we

0:30:12.760 --> 0:30:15.280
<v Speaker 1>could do that, then like, and I'm just trying to

0:30:15.440 --> 0:30:18.480
<v Speaker 1>open people up to this idea of like, it's going

0:30:18.560 --> 0:30:21.320
<v Speaker 1>to be painful to realize that you believed something that

0:30:21.480 --> 0:30:24.240
<v Speaker 1>wasn't necessarily true. It's goal. It's a little bit painful

0:30:24.320 --> 0:30:26.120
<v Speaker 1>to change your mind. This is what James Baldmon is

0:30:26.160 --> 0:30:29.280
<v Speaker 1>talking about. After I spent years telling girls about purity

0:30:29.280 --> 0:30:31.880
<v Speaker 1>culture and going on missions trips and telling people like,

0:30:32.480 --> 0:30:35.240
<v Speaker 1>oh my gosh, you know, we'll help you in this

0:30:35.360 --> 0:30:39.600
<v Speaker 1>place where you don't have enough resources, this prayer, you

0:30:39.720 --> 0:30:42.520
<v Speaker 1>know what I mean. It's painful to think about things

0:30:42.600 --> 0:30:45.520
<v Speaker 1>I did before now, and so I think it just

0:30:45.760 --> 0:30:47.960
<v Speaker 1>when I go into these conversations, I'm like, hey, you

0:30:48.880 --> 0:30:50.400
<v Speaker 1>there are some things going on in the world and

0:30:50.480 --> 0:30:53.440
<v Speaker 1>you may have consumed those narratives and it's okay to

0:30:53.560 --> 0:30:56.200
<v Speaker 1>change your mind, right. I think we make it so

0:30:56.400 --> 0:30:58.160
<v Speaker 1>not okay for people to change their mind, even though

0:30:58.240 --> 0:30:59.960
<v Speaker 1>we're their goal is for them to change their mind.

0:31:00.000 --> 0:31:01.680
<v Speaker 1>And I'm like, why are you making it so hard?

0:31:01.960 --> 0:31:03.400
<v Speaker 1>It's always okay to change your mind.

0:31:03.520 --> 0:31:08.560
<v Speaker 2>I love that this one rings very true to me

0:31:09.080 --> 0:31:12.920
<v Speaker 2>mending a betrayal. So I had a good friend, good

0:31:12.960 --> 0:31:21.520
<v Speaker 2>girlfriend from growing up who I found with my boyfriend. Okay, wild,

0:31:21.840 --> 0:31:26.400
<v Speaker 2>wild story. Yeah, she's still my friend all those years later,

0:31:26.480 --> 0:31:30.880
<v Speaker 2>he's not my boyfriend. I decided the relationship was worth keeping.

0:31:31.680 --> 0:31:34.640
<v Speaker 2>All my other girlfriends were just like a gas, like,

0:31:34.680 --> 0:31:37.040
<v Speaker 2>how could you keep her in your life? I posted

0:31:37.080 --> 0:31:39.560
<v Speaker 2>it on TikTok one point, and the internet was a blaze.

0:31:39.640 --> 0:31:43.320
<v Speaker 2>They really disagreed with me too. So I want your

0:31:43.400 --> 0:31:47.880
<v Speaker 2>opinion on betrayal. If someone seems genuinely remorseful and wants

0:31:47.960 --> 0:31:51.680
<v Speaker 2>to reconcile, even if it was a horrible betrayal, how

0:31:51.760 --> 0:31:53.920
<v Speaker 2>do you decide if the relationship's worth rebuilding.

0:31:54.400 --> 0:31:57.280
<v Speaker 1>That's I want so many more details, but I feel like, okay,

0:31:57.280 --> 0:31:59.560
<v Speaker 1>I need to go to the TikTok a huge I

0:31:59.640 --> 0:32:01.560
<v Speaker 1>need to. I didn't think i'd need to beginning the conversation.

0:32:02.080 --> 0:32:04.080
<v Speaker 1>That's a great question, and I think a lot of

0:32:04.120 --> 0:32:09.480
<v Speaker 1>people wrestle with that point blank, shortest answer only you know.

0:32:10.320 --> 0:32:13.160
<v Speaker 1>And I think if I had a magic wand and

0:32:13.160 --> 0:32:15.520
<v Speaker 1>I could bop everybody in the world on the head

0:32:15.520 --> 0:32:17.360
<v Speaker 1>and give them one thing, it would be more self

0:32:17.400 --> 0:32:20.240
<v Speaker 1>trust because almost all the time we know, we know

0:32:20.440 --> 0:32:21.840
<v Speaker 1>when we need to lean and we know when we

0:32:21.920 --> 0:32:26.000
<v Speaker 1>need to step out. And I think something I talk

0:32:26.040 --> 0:32:28.680
<v Speaker 1>about even in the book is we've done a weird

0:32:28.720 --> 0:32:31.120
<v Speaker 1>thing with forgiveness where we made it feel like it's

0:32:31.240 --> 0:32:34.920
<v Speaker 1>like a moment or it always requires the person who

0:32:35.160 --> 0:32:39.560
<v Speaker 1>like did like did the betraying. And I always talk

0:32:39.600 --> 0:32:42.920
<v Speaker 1>about forgiveness as like an action verb, as like something

0:32:42.960 --> 0:32:47.360
<v Speaker 1>that we are actively doing. It's this ongoing process and

0:32:47.440 --> 0:32:49.640
<v Speaker 1>not this moment. And so I think as we move

0:32:49.720 --> 0:32:52.640
<v Speaker 1>through relationships with people who betrayal us, like keep a

0:32:52.720 --> 0:32:57.440
<v Speaker 1>pulse check on like that forgiveness barometer, and if we

0:32:57.600 --> 0:32:59.720
<v Speaker 1>have it, if we have it, and trust yourself, like

0:33:00.280 --> 0:33:02.880
<v Speaker 1>what's the internet know about the depth of your relationship.

0:33:03.120 --> 0:33:06.040
<v Speaker 2>I'd never heard anyone say that forgiveness is a verb

0:33:06.640 --> 0:33:08.920
<v Speaker 2>that is so beautiful and rings so true to me.

0:33:09.040 --> 0:33:13.040
<v Speaker 2>Even five six years later, I still find myself having

0:33:13.120 --> 0:33:17.840
<v Speaker 2>to actively forgive that I love her. Okay, partnering through change,

0:33:18.080 --> 0:33:21.840
<v Speaker 2>And I'm curious your thoughts on this, because you are married.

0:33:22.760 --> 0:33:25.040
<v Speaker 2>A lot of my friends that have long term partners,

0:33:25.760 --> 0:33:31.000
<v Speaker 2>those partners or my friends experience major shifts in their

0:33:31.080 --> 0:33:34.760
<v Speaker 2>identity in their beliefs in their careers. How do you

0:33:34.880 --> 0:33:39.240
<v Speaker 2>suggest navigating the tension between evolving individually and staying connected

0:33:39.280 --> 0:33:39.800
<v Speaker 2>as a couple.

0:33:40.720 --> 0:33:44.440
<v Speaker 1>I read this quote that I just loved so much,

0:33:45.760 --> 0:33:49.000
<v Speaker 1>and it was about relationships, and it said loving someone

0:33:49.440 --> 0:33:52.960
<v Speaker 1>is attending one thousand funerals of who they used to

0:33:53.040 --> 0:33:57.040
<v Speaker 1>be and one thousand birthday parties for who they were coming.

0:33:58.000 --> 0:34:01.840
<v Speaker 1>And I was like absolutely, wow. And I think in

0:34:02.040 --> 0:34:05.360
<v Speaker 1>partnership like that can often be just such a great

0:34:05.440 --> 0:34:10.680
<v Speaker 1>mirror to other relationships, to your own self and to

0:34:11.239 --> 0:34:15.600
<v Speaker 1>be able to celebrate and be engaged with those changes.

0:34:15.920 --> 0:34:19.759
<v Speaker 1>And I think a safe relationship that allows people to

0:34:19.760 --> 0:34:21.840
<v Speaker 1>say like, I think this is changing where I'm sensing this,

0:34:22.600 --> 0:34:24.239
<v Speaker 1>and you don't go like, well that's not who I

0:34:24.360 --> 0:34:26.160
<v Speaker 1>marri And you get to go like, oh, I'm curious

0:34:26.200 --> 0:34:28.319
<v Speaker 1>about that. I want to know more than I think.

0:34:28.360 --> 0:34:30.480
<v Speaker 1>You know, you set that foundation because it's all going

0:34:30.520 --> 0:34:32.440
<v Speaker 1>to change, it's all supposed to change, it's all meant

0:34:32.480 --> 0:34:33.239
<v Speaker 1>to change, you know.

0:34:33.680 --> 0:34:35.600
<v Speaker 3>So when it gets into the nitty gritty of like

0:34:35.719 --> 0:34:38.120
<v Speaker 3>practical application of all this, obviously that's work. It's a

0:34:38.160 --> 0:34:41.640
<v Speaker 3>lot tougher, Yeah, especially when you're when you're trying to

0:34:41.719 --> 0:34:45.320
<v Speaker 3>navigate between Okay, is the thing that I have a

0:34:45.400 --> 0:34:47.800
<v Speaker 3>problem with? Is it someone's behavior or is it a

0:34:47.920 --> 0:34:52.120
<v Speaker 3>belief that I hold m that's core to their DNA.

0:34:52.960 --> 0:34:55.800
<v Speaker 1>So how do you know when to set form boundaries?

0:34:56.040 --> 0:34:59.359
<v Speaker 1>That's a great question. I think when it comes to boundaries,

0:35:00.200 --> 0:35:03.080
<v Speaker 1>something I like to always say is that boundaries should

0:35:03.480 --> 0:35:08.479
<v Speaker 1>always be like set and then reassessed, like this should

0:35:08.520 --> 0:35:12.080
<v Speaker 1>be a constant like thing that we do. And so

0:35:12.239 --> 0:35:15.160
<v Speaker 1>if you're not sure, if you're like, what's happening? Is

0:35:15.200 --> 0:35:18.759
<v Speaker 1>this the belief is this? Take some space. If you

0:35:18.800 --> 0:35:20.759
<v Speaker 1>can't hold space, take space is something I say all

0:35:20.800 --> 0:35:23.400
<v Speaker 1>the time, like, just take some space. I think sometimes

0:35:23.480 --> 0:35:25.840
<v Speaker 1>we think that the options are go no contact with

0:35:25.920 --> 0:35:29.440
<v Speaker 1>our family or stay permanently at the table now like

0:35:29.520 --> 0:35:32.320
<v Speaker 1>there is such a wide world in between, and so

0:35:32.840 --> 0:35:37.279
<v Speaker 1>set boundaries for whatever you need as you need them,

0:35:37.719 --> 0:35:42.600
<v Speaker 1>and then reassess. I think during a heightened political season,

0:35:42.800 --> 0:35:45.719
<v Speaker 1>during a heightened emotional season, during a heightened creative season,

0:35:45.800 --> 0:35:49.200
<v Speaker 1>my boundaries all change. If I'm writing a book, I'm like,

0:35:49.440 --> 0:35:52.160
<v Speaker 1>good luck hearing from me. They shift and change. And

0:35:52.200 --> 0:35:54.359
<v Speaker 1>the strongest boundary I have in my life, without question,

0:35:54.560 --> 0:35:59.040
<v Speaker 1>is with information. Rights with the news, it's with social media,

0:35:59.080 --> 0:36:02.080
<v Speaker 1>it's with like things that I can really that impact

0:36:02.160 --> 0:36:05.239
<v Speaker 1>my life. I think with relationships it's the same. I

0:36:05.360 --> 0:36:08.080
<v Speaker 1>think I was just talking to something about this who

0:36:08.200 --> 0:36:10.920
<v Speaker 1>was like, I don't want to like cut my family off,

0:36:11.000 --> 0:36:13.879
<v Speaker 1>but like, okay, it's just too much, like it thinks

0:36:13.920 --> 0:36:15.239
<v Speaker 1>to me, is too much. And I was like, Oh,

0:36:15.360 --> 0:36:18.480
<v Speaker 1>don't don't go that's this. These little boundaries are in

0:36:18.560 --> 0:36:20.839
<v Speaker 1>a sign that we're like throwing in the white towel.

0:36:21.200 --> 0:36:24.600
<v Speaker 1>It's giving us more confidence for when we do show up,

0:36:24.640 --> 0:36:26.759
<v Speaker 1>that we are showing up in the way that we want.

0:36:27.480 --> 0:36:30.200
<v Speaker 1>It's not like advantageous to be like, oh, I'm just

0:36:30.239 --> 0:36:32.319
<v Speaker 1>going to force myself to stay at the table, give

0:36:32.360 --> 0:36:34.799
<v Speaker 1>yourself some space, and then get back in there.

0:36:35.200 --> 0:36:39.280
<v Speaker 2>As we step into this new year, and maybe someone

0:36:39.360 --> 0:36:43.520
<v Speaker 2>listening is thinking about mending fenses with someone in their life,

0:36:44.280 --> 0:36:48.600
<v Speaker 2>or even trying to hold on to a bond that

0:36:48.719 --> 0:36:51.840
<v Speaker 2>feels really difficult, what is your advice for them? What

0:36:52.000 --> 0:36:54.920
<v Speaker 2>is step one? That's a great question. I feel like

0:36:55.000 --> 0:36:59.480
<v Speaker 2>step one is to always ask yourself if you are

0:36:59.760 --> 0:37:03.200
<v Speaker 2>willing and ready to do what it would take to

0:37:03.400 --> 0:37:07.640
<v Speaker 2>either keep that connection or men's that connections. I think

0:37:07.760 --> 0:37:12.440
<v Speaker 2>sometimes we just don't have it, and that's okay, and

0:37:12.520 --> 0:37:15.800
<v Speaker 2>sometimes we really are willing, but you have to know

0:37:15.960 --> 0:37:19.399
<v Speaker 2>whether or not you are in that space. I think

0:37:19.560 --> 0:37:22.839
<v Speaker 2>I had a friend, she was my best friend at

0:37:22.880 --> 0:37:25.120
<v Speaker 2>the time that I got married, and I asked her

0:37:25.400 --> 0:37:27.319
<v Speaker 2>to be a brides and early wedding as one does,

0:37:27.480 --> 0:37:29.560
<v Speaker 2>and she said yes, and then when it really came

0:37:29.600 --> 0:37:32.799
<v Speaker 2>down to it, she said no because we were two

0:37:32.840 --> 0:37:34.880
<v Speaker 2>women getting married, and she worked at a church and

0:37:34.960 --> 0:37:37.840
<v Speaker 2>there was a lot of things, and this was like

0:37:37.960 --> 0:37:40.160
<v Speaker 2>my best friend and someone I loved dearly, and we

0:37:40.400 --> 0:37:42.799
<v Speaker 2>tried really hard to keep that connection for a while,

0:37:42.880 --> 0:37:45.600
<v Speaker 2>and then we just couldn't, like we just couldn't do it,

0:37:45.719 --> 0:37:48.719
<v Speaker 2>like we didn't have it, and we didn't talk for

0:37:48.760 --> 0:37:51.120
<v Speaker 2>about four years. A year and a half ago, we

0:37:51.200 --> 0:37:55.640
<v Speaker 2>met up for lunch and we were just such different people,

0:37:55.760 --> 0:37:57.879
<v Speaker 2>and we have become such different people that we had

0:37:58.080 --> 0:38:01.040
<v Speaker 2>everything we needed that we just didn't have four years ago.

0:38:01.320 --> 0:38:04.160
<v Speaker 2>And now we like talk every day again, and all

0:38:04.200 --> 0:38:07.720
<v Speaker 2>my best friends WHOA And so I think sometimes urgency

0:38:08.000 --> 0:38:13.200
<v Speaker 2>is our greatest enemy. It's okay to have space. Everything

0:38:13.280 --> 0:38:15.400
<v Speaker 2>doesn't have to happen right now in one conversation in

0:38:15.480 --> 0:38:19.160
<v Speaker 2>one season. I'm super grateful that we didn't talk for

0:38:19.239 --> 0:38:20.920
<v Speaker 2>four years, because we wouldn't have been able to have

0:38:21.000 --> 0:38:23.040
<v Speaker 2>the relationship we have now if I would have just

0:38:23.120 --> 0:38:26.200
<v Speaker 2>like ripped my teeth through everything that bothered me that

0:38:26.320 --> 0:38:27.640
<v Speaker 2>I knew I couldn't get.

0:38:27.560 --> 0:38:28.440
<v Speaker 1>Past in the moment.

0:38:29.520 --> 0:38:33.680
<v Speaker 3>That was so wise, Britt, Before we go, how do

0:38:33.840 --> 0:38:37.200
<v Speaker 3>you exercise your curiosity on the daily? What do you

0:38:37.320 --> 0:38:39.440
<v Speaker 3>do to keep that muscle firing?

0:38:40.840 --> 0:38:43.880
<v Speaker 1>Oh? Great question. You can't give what you don't have,

0:38:44.360 --> 0:38:47.920
<v Speaker 1>and so I always try to use it on myself. First.

0:38:48.760 --> 0:38:52.359
<v Speaker 1>I am endlessly curious about every emotion that comes up.

0:38:53.000 --> 0:38:54.759
<v Speaker 1>I think I used to live in a world in

0:38:54.800 --> 0:38:57.160
<v Speaker 1>a mindset where I'd be like, oh, I'm feeling this. No,

0:38:57.239 --> 0:38:59.759
<v Speaker 1>I'm not like, shove that down, shove that down. I

0:38:59.800 --> 0:39:03.000
<v Speaker 1>think being curious about myself first makes me realize how

0:39:03.560 --> 0:39:08.520
<v Speaker 1>absolutely vast every single human being is that at any moment,

0:39:08.640 --> 0:39:11.000
<v Speaker 1>I am feeling a multitude of things. I'm like, why

0:39:11.040 --> 0:39:12.759
<v Speaker 1>am I feeling angry? I'm like, wait, no, what's the

0:39:12.880 --> 0:39:15.200
<v Speaker 1>day to day? Like? Oh my gosh, two years ago

0:39:15.239 --> 0:39:17.680
<v Speaker 1>I had this really hard thing. Is my body remembering that? Oh?

0:39:17.719 --> 0:39:20.279
<v Speaker 1>Should I bake this? Breadway, I kind of missed my dog. Wait, no,

0:39:20.360 --> 0:39:22.279
<v Speaker 1>that conversation my mom was kind of weird. Right, No,

0:39:23.080 --> 0:39:26.400
<v Speaker 1>that's me And that was thirty seconds this morning, right.

0:39:26.520 --> 0:39:28.880
<v Speaker 1>And so I think when I allow myself to be

0:39:29.040 --> 0:39:31.759
<v Speaker 1>generous to like all the nuanced eye hold, then I

0:39:31.880 --> 0:39:33.359
<v Speaker 1>can serve to hold it for somewhere else.

0:39:34.480 --> 0:39:36.399
<v Speaker 3>Thank you so much for joining us on the right side,

0:39:36.440 --> 0:39:40.400
<v Speaker 3>brit Thanks for having me. Britt Baron is the author

0:39:40.440 --> 0:39:42.760
<v Speaker 3>of Do You Still Talk to Grandma? It's available wherever

0:39:42.800 --> 0:39:43.520
<v Speaker 3>you get your books.

0:39:48.200 --> 0:39:51.040
<v Speaker 2>That's it for today's show. Tomorrow, we're joined by five

0:39:51.120 --> 0:39:54.359
<v Speaker 2>time Olympic medalist Mary and Jones. She's here to talk

0:39:54.360 --> 0:39:58.480
<v Speaker 2>about overcoming failure and moving forward from past mistakes. You

0:39:58.520 --> 0:39:59.239
<v Speaker 2>don't want to miss this.

0:40:00.480 --> 0:40:04.000
<v Speaker 3>Join the conversation using hashtag the bright Side and connect

0:40:04.040 --> 0:40:07.120
<v Speaker 3>with us on social media at Hello Sunshine on Instagram

0:40:07.320 --> 0:40:10.440
<v Speaker 3>and at the bright Side Pod on TikTok oh, and

0:40:10.520 --> 0:40:13.080
<v Speaker 3>feel free to tag us at simone Voice and at

0:40:13.239 --> 0:40:13.960
<v Speaker 3>Danielle Robe.

0:40:14.800 --> 0:40:17.680
<v Speaker 2>Listen and follow The bright Side on the iHeartRadio app,

0:40:17.760 --> 0:40:20.360
<v Speaker 2>Apple Podcasts, or wherever you get your podcasts.

0:40:20.840 --> 0:40:23.320
<v Speaker 1>See you tomorrow, folks, Keep looking on the bright side.