WEBVTT - This is Your Brain on Meditation

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<v Speaker 1>Welcome to Stuff to Blow your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey, welcome to Stuff to Blow your Mind.

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<v Speaker 1>My name is Robert Lamb and I'm Julie Douglas. Julie,

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<v Speaker 1>what does meditation mean? Do you? How does mad meditation

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<v Speaker 1>manifest in your own life? Usually it manifests itself in

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<v Speaker 1>the sense that I'll be in the middle of something

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<v Speaker 1>and I'll think, oh, my god, if I could only

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<v Speaker 1>meditate and meditate, well, this would probably be the time

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<v Speaker 1>that I need to do it. Um. So Usually it

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<v Speaker 1>comes up in the chaos of life and uh, and

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<v Speaker 1>then I start to think about how horrible I am

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<v Speaker 1>at it. So so you can't actually sit and and

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<v Speaker 1>do like you or you don't normally sit around and

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<v Speaker 1>do like, say two our meditation. No no, But I

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<v Speaker 1>do it from time to time. And the reason is

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<v Speaker 1>because if I can just get ten seconds, ten seconds,

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<v Speaker 1>five seconds, doesn't matter of some sort of state in

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<v Speaker 1>which my mind goes blank and doesn't you know, fill

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<v Speaker 1>up with groceralists or goofy thoughts or you know, my

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<v Speaker 1>back hurt or something like that, then I feel like

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<v Speaker 1>that is is a huge wind um or at least,

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<v Speaker 1>you know, I come away with feeling a little bit

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<v Speaker 1>clearer and lighter. Yeah, well, for my own part, I'm

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<v Speaker 1>also not uh seemingly capable of lengthy meditation. And uh

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<v Speaker 1>and for for a while I was trying to do

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<v Speaker 1>like a little meditation every morning, and then I kind

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<v Speaker 1>of thought out of the habit of it. But that

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<v Speaker 1>that was particularly nice, where you just sort of, you know,

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<v Speaker 1>get up, I have my coffee and my smoothie, and

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<v Speaker 1>then go into the sun room for you know, a

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<v Speaker 1>couple of minutes and just try and not think about

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<v Speaker 1>anything and just sort of sit there and let this

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<v Speaker 1>is gonna I mean, a lot of this is gonna

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<v Speaker 1>sound kind of hippie did people were going to tie

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<v Speaker 1>everything back in the science, but kind of let life

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<v Speaker 1>sort of happen to you and and and sort of

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<v Speaker 1>lessen your role as a participant in life for just

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<v Speaker 1>a few minutes. And then, of course, and then I

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<v Speaker 1>started thinking about, oh, well, you know, I'm recording a

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<v Speaker 1>podcast this morning, or who what am I blogging about today?

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<v Speaker 1>Or you know, what is the cat doing over there

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<v Speaker 1>by the window? That kind of thing. But but yeah,

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<v Speaker 1>it's kind of like, hey, you're talking about you think

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<v Speaker 1>about it during the chaos and it is kind of

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<v Speaker 1>the idea of rising above the chaos in the same

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<v Speaker 1>way that, uh, you could have a fierce storm on

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<v Speaker 1>Earth and if you were in an airplane, you could

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<v Speaker 1>fly above the cloud cover and everything would be clear.

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<v Speaker 1>And the basic idea of meditation is that so much

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<v Speaker 1>of our life is that storm, and we are always

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<v Speaker 1>capable of rising above it, you know, and and experiencing

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<v Speaker 1>life as it as it actually is without all these

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<v Speaker 1>emotional storms. I think I always think about Unfortunately Kenna

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<v Speaker 1>Reeves um, because he plays at Hearthor right, and there's

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<v Speaker 1>just one scene in the movie. Yeah, yeah, I'm not

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<v Speaker 1>familiar with this of adaptation. Um yeah, I'm like gonna,

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<v Speaker 1>I'm sorry, I'm not not talking about the Matrix right now,

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<v Speaker 1>although he did play I kind of said Hearthur and

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<v Speaker 1>that right, Um, But he's in the middle of this maelstrom,

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<v Speaker 1>like literally this storm that is blowing up around him,

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<v Speaker 1>and he's meditating and he's you know, completely unflappable and

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<v Speaker 1>has moved into some sort of trance like experience. And

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<v Speaker 1>this one, you know, we know that, um that this

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<v Speaker 1>sort of level of meditation is something called like Nirvana,

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<v Speaker 1>right or somebody which is one of the It's the

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<v Speaker 1>highest level that you could ever achieve. And that's what

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<v Speaker 1>made him said, Arthur Right or Kiana Reeves either one. Um,

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<v Speaker 1>but you know that the idea is that you can

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<v Speaker 1>block out the world and just refresh. He plays it

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<v Speaker 1>hard to got him the Buddha. Yes, Okay, I'm pretty

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<v Speaker 1>sure it was Kiana Reeves, because I define it funny

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<v Speaker 1>that he picks roles that don't have a lot of

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<v Speaker 1>dialogue in them, and this was one of them. He

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<v Speaker 1>just had to sort out there and look pretty and

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<v Speaker 1>it's kind of yeah, he had to sit there with

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<v Speaker 1>his eyes closed. Well, it's interesting that we ring up

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<v Speaker 1>movies because I think before I actually tried meditation or

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<v Speaker 1>even really had an idea of what it was, which

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<v Speaker 1>was a long stretch of my life. Uh, so far,

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<v Speaker 1>I just had meditation was the kind of thing like

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<v Speaker 1>a shell in Monk might do in a movie before

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<v Speaker 1>I started whipping people's butts. That you know that that

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<v Speaker 1>was basically the only real idea that meditation was this

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<v Speaker 1>cool Eastern thing that people in movies sometimes did, and

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<v Speaker 1>they looked real serene and cool when they did it,

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<v Speaker 1>and uh, and so I did have the right idea

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<v Speaker 1>that it was somehow involved calmness and focusing the mind. Well, see,

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<v Speaker 1>I think that's the interesting thing about meditation is it

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<v Speaker 1>means something different to each person and there are a

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<v Speaker 1>million different ways to meditate and techniques and ways to

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<v Speaker 1>use it. But of course, when we see it in

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<v Speaker 1>the purest sense in the East, you know from which

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<v Speaker 1>it came, we see it as particularly like in Japanese

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<v Speaker 1>and Buddhism, um um, there's really no goal of reaching

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<v Speaker 1>this ultimate state of being or nirvana. It's just about sitting.

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<v Speaker 1>For them, it's about sitting period, right, um. But we

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<v Speaker 1>know here in the West that we've been using it

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<v Speaker 1>as a fantasy at right, Like, okay, if you want

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<v Speaker 1>to lower your stress, then you should meditate. If you

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<v Speaker 1>wanna get rich, you should meditate. If you want to

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<v Speaker 1>get skinny, get you know, the laundry list of this

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<v Speaker 1>kind of a magical thing that can solve any problem,

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<v Speaker 1>which it's not right And and of course there is

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<v Speaker 1>this mystical aspect to it because when you do, when

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<v Speaker 1>you can get instant some sort of state like that,

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<v Speaker 1>and and your brain is engaged in that, it does

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<v Speaker 1>feel like something that's special, special, and mystical um, an

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<v Speaker 1>experience that only you are having right well, and it

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<v Speaker 1>is tied into various religious traditions, um, even showing up

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<v Speaker 1>in some Christian traditions. And like some there comes a

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<v Speaker 1>point where prayer crosses over and really becomes more of meditation. Uh.

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<v Speaker 1>And let me back up just a second to talk

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<v Speaker 1>about two distinct types of meditation, just to give a

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<v Speaker 1>deeper idea of what we're talking about. Um. There is

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<v Speaker 1>uh concentrative meditation, and then there is mindful meditation. And

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<v Speaker 1>the Now the analogy I like to think of is uh,

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<v Speaker 1>think of a clear vortex, like a clear vortex of water, um,

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<v Speaker 1>the kind that might exist in a in a soda

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<v Speaker 1>container after you've put filled it with water and shook

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<v Speaker 1>it up, you know, like a whirlpool, and it's clear,

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<v Speaker 1>all right, No no bubbles that don't complicate the metaphor so. UM.

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<v Speaker 1>Now imagine taking say a blue die and pouring that in,

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<v Speaker 1>and that blue die represents um worrying about the future.

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<v Speaker 1>And then let's say you put in a green die

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<v Speaker 1>as well, and that die represents uh fretting about the

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<v Speaker 1>past and so and then there are other dies as

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<v Speaker 1>well having to do with other concerns and worries in

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<v Speaker 1>your life, and the more you put in into it,

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<v Speaker 1>that the vortex just becomes blacker and blacker and just

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<v Speaker 1>you know, in this horrible brown color. And part of

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<v Speaker 1>the idea of meditation is that is it so much

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<v Speaker 1>of our life is like that. We're this vortex of

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<v Speaker 1>thought with all these things wrapped up in it. And yeah,

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<v Speaker 1>and those that's the and that's the guys, that's the

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<v Speaker 1>lens through which we view the world. And so the

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<v Speaker 1>goal of meditation is to simplify that vortex. And the

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<v Speaker 1>concentrative approach is uh generally actually involved stuff like um,

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<v Speaker 1>repeating mantras, uh, focusing on a single word. And it's

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<v Speaker 1>the idea here is like, instead of putting all these

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<v Speaker 1>different dyes into the vortex, I'm gonna put a single die.

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<v Speaker 1>I'm gonna put this single um, I don't know, uh,

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<v Speaker 1>pick a color, pink, pink die. We're gonna put this

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<v Speaker 1>single pink dye that is this mantra or this phrase

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<v Speaker 1>or just this ome that that's going to replace the

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<v Speaker 1>muddle of red and green and blue. So so the

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<v Speaker 1>vortex cannot disappear. Because the vortexes are thought process the

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<v Speaker 1>vortex is us and the vortex is the way we

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<v Speaker 1>view the world. But if we can focus it on

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<v Speaker 1>one thing, then it simplifies everything. Okay, So it's reductionism, yes,

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<v Speaker 1>And then there's mindful meditation, and mindful meditation UM is

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<v Speaker 1>about recognizing the flow of experience, the thoughts, the sites,

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<v Speaker 1>the sounds. So in this one, it's not as much

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<v Speaker 1>about focusing putting a different color into the vortex vortex,

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<v Speaker 1>but focusing on the vortex itself really, So so that's okay.

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<v Speaker 1>So the Maelstrom is the Maelstrom, and it is what

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<v Speaker 1>it is, yeah, and just realizing that the Maelstrom and

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<v Speaker 1>like and realizing what's happening with So that's that's that's

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<v Speaker 1>the way I kind of tend to view the two

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<v Speaker 1>different different versions here. So those are essentially two different

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<v Speaker 1>kinds of meditation, okay. And I think it's interesting too

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<v Speaker 1>to look at this, like what's happening inside the actual brain? Um,

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<v Speaker 1>just to give us an idea. We know that the

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<v Speaker 1>brain always has some level of electrical activity going on,

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<v Speaker 1>measurable electrical measurable right right, And the kny G can

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<v Speaker 1>measure that activity, and so you have different types of

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<v Speaker 1>brain waves UM from slow to fast. You have delta, theta, alpha,

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<v Speaker 1>and bed beta, and we know that delta is associated

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<v Speaker 1>with deep sleep, and on the other end of the spectrum,

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<v Speaker 1>we know that beta is associated when UM, you're working

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<v Speaker 1>on a goal oriented task. Right, So during meditation, what

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<v Speaker 1>we do know is that Theta waves right there there,

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<v Speaker 1>couched right there next to delta, those are the most

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<v Speaker 1>common brain waves in the frontal and middle parts of

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<v Speaker 1>the brain, which are responsible for monitoring other thought processes

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<v Speaker 1>or mental processes. So in other words, this part of

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<v Speaker 1>the brain is basically dialing down the awareness of the

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<v Speaker 1>other brain UM. And of course we're seeing this not

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<v Speaker 1>in just like a casual meditators. We're seeing this and

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<v Speaker 1>people who are highly experienced meditators UM. And then we

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<v Speaker 1>also see that alpha waves show up in the posterior

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<v Speaker 1>parts of the brain and this indicates a wakeful rest UM.

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<v Speaker 1>A study described in Science Daily brain Waves and Meditation

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<v Speaker 1>makes the connection that the brain wave activity is much

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<v Speaker 1>more changed in groups of meditators than groups who just

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<v Speaker 1>relax UM. So the extrapolation is that the brain is

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<v Speaker 1>able to relax and focus a lot more in this

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<v Speaker 1>meditative state. So there's definitely a difference because some people think, well,

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<v Speaker 1>can I just sit there and relax, I can watch TV,

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<v Speaker 1>I can read a book, or I can just sit there,

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<v Speaker 1>but not necessarily meditate. The fact is is that you

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<v Speaker 1>still have your brain engaged different parts in in um thinking, right. Yeah,

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<v Speaker 1>Like people often talk about well, I'm just gonna go

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<v Speaker 1>home and turn off my brain and by that and

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<v Speaker 1>I mean watching TV. But yeah, it's it's different things

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<v Speaker 1>are going on. So while if you're just trying your

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<v Speaker 1>hand at meditation, or or certainly if you're inspired to

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<v Speaker 1>give meditation to try after listening to this podcast, and

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<v Speaker 1>by all means, do and write us and tell us

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<v Speaker 1>what you think. Um, just you know, you may find

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<v Speaker 1>yourself setting there going, well, I'm sitting here doing nothing.

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<v Speaker 1>I sure could whip out my smartphone and check my

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<v Speaker 1>email as long as I'm setting here, or or I

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<v Speaker 1>could start thinking about this or it wouldn't be better off,

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<v Speaker 1>you know, catching up on the show. I just started

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<v Speaker 1>watching an HBO or some thing. But but that's you're

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<v Speaker 1>then you're engaging different parts of your brain, and you're

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<v Speaker 1>you're bringing in a lot of mental activity that you're

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<v Speaker 1>ideally trying to remove. From that vortex, right, because they're

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<v Speaker 1>bombard at all the time. Right. And actually I think

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<v Speaker 1>this is probably a good time to talk about memes, right. Yes, Um,

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<v Speaker 1>we've talked about Susan Blackmore. She is m ameticist and um,

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<v Speaker 1>she's built on Richard dawkins selfish gene premise that our

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<v Speaker 1>genes carrying carry on only to perpetuate themselves sort of

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<v Speaker 1>regardless of the Organismy hair too, she has multicolored hair.

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<v Speaker 1>She's pretty wonderful. It's just from like a rock star

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<v Speaker 1>of this area. Um. And Dawkins also said that we've

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<v Speaker 1>created a cultural equivalent in something he calls memes. So

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<v Speaker 1>this is the spread of ideas that compete to become

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<v Speaker 1>part of our cultural fabric, and not even just our

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<v Speaker 1>cultural fabric, but on an individual basis, the things that

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<v Speaker 1>you hear, the words, the ideas that sort of uh

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<v Speaker 1>come together in this mosaic for each person. Um, those

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<v Speaker 1>are all competing things, right, and um, it's a it's

0:12:04.320 --> 0:12:06.679
<v Speaker 1>the brain chatter really that we experienced on a day

0:12:06.679 --> 0:12:09.319
<v Speaker 1>to day level. And it's the songs we hear, it's

0:12:09.320 --> 0:12:12.880
<v Speaker 1>the conversation we pick up, it's the imagined dialogues in

0:12:12.920 --> 0:12:15.680
<v Speaker 1>her head right, um, And it's the effort of the

0:12:15.760 --> 0:12:18.600
<v Speaker 1>brain to to sort of, you know, steer the car

0:12:18.720 --> 0:12:22.319
<v Speaker 1>left when you're actually reremembering a past event or a conversation.

0:12:22.600 --> 0:12:24.360
<v Speaker 1>These are all the things that are crowding us up.

0:12:24.440 --> 0:12:28.280
<v Speaker 1>And Susan Blackmore talks about memes extensively, and she actually

0:12:28.320 --> 0:12:32.040
<v Speaker 1>talks about teams, to which she says, is technology just

0:12:32.120 --> 0:12:35.800
<v Speaker 1>giving us iterations of memes? Which is for another day.

0:12:36.679 --> 0:12:40.600
<v Speaker 1>But memes and meditation is something really important to her

0:12:40.760 --> 0:12:43.400
<v Speaker 1>because not only she in a metasis, but she is

0:12:43.960 --> 0:12:49.040
<v Speaker 1>she's like a zen meditation practitioner twenty five years now. Yeah.

0:12:49.120 --> 0:12:52.320
<v Speaker 1>And in John Horgan's book Rational Mysticism, he actually interviews

0:12:52.360 --> 0:12:56.520
<v Speaker 1>her about her view on memes and meditation, and this

0:12:56.600 --> 0:12:59.640
<v Speaker 1>is sort of him summarizing her thoughts on the topic.

0:13:00.120 --> 0:13:02.640
<v Speaker 1>He says, we do not perceive the world directly as

0:13:02.640 --> 0:13:06.400
<v Speaker 1>it truly is. We actively constructed. We construct ourselves to

0:13:06.679 --> 0:13:11.360
<v Speaker 1>our ordinary waking self is as artificial, invented, and illusory

0:13:11.600 --> 0:13:15.480
<v Speaker 1>as the ethereal double selves. We hallucinate in dreams and

0:13:15.720 --> 0:13:18.720
<v Speaker 1>out of body experiences. Once we learn this fact and

0:13:18.760 --> 0:13:20.960
<v Speaker 1>fully realize it in every moment of our lives, we

0:13:21.040 --> 0:13:23.560
<v Speaker 1>can wait from the meme dream, and this is something

0:13:23.559 --> 0:13:25.480
<v Speaker 1>she talks about all the time, the meme dream. All

0:13:25.480 --> 0:13:30.400
<v Speaker 1>of this information that we're trying to um just percolate

0:13:30.400 --> 0:13:33.520
<v Speaker 1>in our brains. Um. And and remember too, this is

0:13:33.600 --> 0:13:36.920
<v Speaker 1>interesting when you think about the fact that of what

0:13:37.000 --> 0:13:40.240
<v Speaker 1>we perceive when we enter a room isn't necessarily coming

0:13:40.240 --> 0:13:43.560
<v Speaker 1>through our eyes. It's actually how we are interpreting and

0:13:43.679 --> 0:13:46.920
<v Speaker 1>inferring the data that we see. So again we've we've

0:13:46.920 --> 0:13:50.480
<v Speaker 1>got all this happening at once. So according to Blackmore,

0:13:51.679 --> 0:13:54.600
<v Speaker 1>she says that mentation is not going to make you smarter, richer, healthier.

0:13:55.000 --> 0:13:58.960
<v Speaker 1>It's really about pruning back those memes. Yeah. Yeah, and

0:13:59.000 --> 0:14:02.240
<v Speaker 1>it's um again. It brings back down this idea of

0:14:02.320 --> 0:14:04.839
<v Speaker 1>there's there's the world as it is, and then there

0:14:04.920 --> 0:14:06.720
<v Speaker 1>is the world as we see it, and that the

0:14:06.720 --> 0:14:08.640
<v Speaker 1>world as we see it is influenced by all these

0:14:08.760 --> 0:14:12.800
<v Speaker 1>memes and all these thought processes and UH and meditation

0:14:12.840 --> 0:14:15.000
<v Speaker 1>often comes back to the idea of turning a lot

0:14:15.040 --> 0:14:18.720
<v Speaker 1>of this off and and seeing the room as the room. Yeah.

0:14:18.760 --> 0:14:21.360
<v Speaker 1>And actually Blackmore has a bone to pick too with

0:14:21.360 --> 0:14:26.920
<v Speaker 1>with meditators and um in meditating in general, which we

0:14:26.960 --> 0:14:34.920
<v Speaker 1>will get to right after this quick break. This presentation

0:14:35.040 --> 0:14:42.600
<v Speaker 1>is brought to you by Intel sponsors of tomorrow. Yeah.

0:14:42.960 --> 0:14:46.240
<v Speaker 1>Actually Blackmore can argue, shoot, and in fact will that

0:14:46.280 --> 0:14:49.120
<v Speaker 1>it's nearly impossible to get consistent data to tell us

0:14:49.160 --> 0:14:52.160
<v Speaker 1>a coherent story about the effects of meditation. And one

0:14:52.200 --> 0:14:56.480
<v Speaker 1>part is, even though I swiftly divided meditation into two types,

0:14:56.960 --> 0:15:00.520
<v Speaker 1>there are so many different styles of medica titation and

0:15:00.600 --> 0:15:02.960
<v Speaker 1>methods of meditation. I mean, just think of it, you know,

0:15:02.960 --> 0:15:06.360
<v Speaker 1>talking about reducing the vortex to one single color instead

0:15:06.400 --> 0:15:09.080
<v Speaker 1>of a dozen at once. Well, they're just they're just

0:15:09.160 --> 0:15:11.120
<v Speaker 1>imagine that there are any number of colors you could

0:15:11.240 --> 0:15:15.400
<v Speaker 1>make that vortex b um and so so there there's

0:15:15.800 --> 0:15:17.560
<v Speaker 1>If you start looking around for ways to meditate, you

0:15:17.560 --> 0:15:20.240
<v Speaker 1>will find lots of examples, and you can't study all

0:15:20.320 --> 0:15:21.880
<v Speaker 1>of them in a scientific study. You have to pick

0:15:22.200 --> 0:15:25.080
<v Speaker 1>something and go with it, and so you inevitably do

0:15:25.120 --> 0:15:29.040
<v Speaker 1>not have a complete picture of meditation as a global phenomena. Well,

0:15:29.040 --> 0:15:31.000
<v Speaker 1>and her problem with it too is that once you

0:15:31.040 --> 0:15:34.400
<v Speaker 1>try to quantitate results, you're trying to apply an agenda

0:15:34.440 --> 0:15:37.600
<v Speaker 1>to something that doesn't necessarily have an agenda, right, because again,

0:15:37.640 --> 0:15:41.080
<v Speaker 1>meditation is not it is not it should not be

0:15:41.200 --> 0:15:43.720
<v Speaker 1>and it's more traditional forms. It should not be I

0:15:43.760 --> 0:15:46.360
<v Speaker 1>will meditate now to try and make myself healthier. But

0:15:46.480 --> 0:15:47.680
<v Speaker 1>it's not that kind of thing. And I don't know

0:15:47.720 --> 0:15:50.080
<v Speaker 1>why someone would talk like a robot will meditation. Well,

0:15:50.120 --> 0:15:54.680
<v Speaker 1>that's your meditation voice. I think we've heard your dolphin voice,

0:15:54.840 --> 0:15:58.360
<v Speaker 1>your meditation voice. Um. So yeah, I mean that's why

0:15:58.400 --> 0:16:01.120
<v Speaker 1>she says you get wildly different data of sometimes when

0:16:01.120 --> 0:16:03.680
<v Speaker 1>you have two different groups. And part of that too,

0:16:03.720 --> 0:16:07.800
<v Speaker 1>can be because the the actual sample group. Um. She

0:16:07.880 --> 0:16:12.720
<v Speaker 1>tends to say that people who are seeking out meditators,

0:16:12.720 --> 0:16:15.320
<v Speaker 1>they tend to be more anxious and neurotic than average,

0:16:15.480 --> 0:16:18.200
<v Speaker 1>and I know, to report more problems in general, and

0:16:18.240 --> 0:16:21.040
<v Speaker 1>to have taken twice as many drugs as non meditators.

0:16:21.800 --> 0:16:23.760
<v Speaker 1>She's gonna say what kind of drugs or you know.

0:16:24.360 --> 0:16:27.960
<v Speaker 1>But um, in other words, it's not necessarily the sample

0:16:27.960 --> 0:16:30.360
<v Speaker 1>group that you want to test, uh, in order to

0:16:30.400 --> 0:16:33.440
<v Speaker 1>get sort of like across the board, even reliable results.

0:16:34.680 --> 0:16:37.240
<v Speaker 1>Now this is her talking about in her experience, right,

0:16:37.280 --> 0:16:41.280
<v Speaker 1>Because you have to understand that she's going to workshops

0:16:41.320 --> 0:16:44.760
<v Speaker 1>into very intense like weekend retreats and so on and

0:16:44.760 --> 0:16:47.600
<v Speaker 1>so forth. She's probably dealing with a different animal and

0:16:47.640 --> 0:16:49.720
<v Speaker 1>in terms to the people that she's come across as

0:16:49.720 --> 0:16:54.600
<v Speaker 1>a scientist and hum a practitioner herself. Yeah, and these

0:16:54.720 --> 0:16:56.880
<v Speaker 1>are and she's she's dealing in these cases not with

0:16:57.200 --> 0:17:02.080
<v Speaker 1>casual meditators, That's right. These are people that maybe you

0:17:02.160 --> 0:17:05.919
<v Speaker 1>have more intense personalities, who like her, you know, have

0:17:06.040 --> 0:17:08.480
<v Speaker 1>been practicing this at this very high level for twenty

0:17:08.480 --> 0:17:11.360
<v Speaker 1>five years or more. Um, so you know that's it's

0:17:11.400 --> 0:17:14.000
<v Speaker 1>sort of a different animal. Well, then there's also the

0:17:14.040 --> 0:17:17.600
<v Speaker 1>idea that, uh, did you point out that that people

0:17:17.640 --> 0:17:20.680
<v Speaker 1>engaged in meditation are more often to be uh, they're

0:17:20.720 --> 0:17:23.920
<v Speaker 1>more open to become immersed in an experience. Correct. Yeah, Yeah,

0:17:24.119 --> 0:17:26.040
<v Speaker 1>that's another thing. And that sort of brought up the

0:17:26.040 --> 0:17:28.520
<v Speaker 1>whole placebo effect which we've talked about before. If you

0:17:28.600 --> 0:17:31.600
<v Speaker 1>have a group that is ready, willing and able to

0:17:31.680 --> 0:17:34.320
<v Speaker 1>do something, then it may not bear out the same

0:17:34.359 --> 0:17:36.560
<v Speaker 1>results as another group that is like, oh okay, I'll

0:17:36.560 --> 0:17:38.480
<v Speaker 1>just try out this meditation thing and see what sort

0:17:38.480 --> 0:17:40.480
<v Speaker 1>of results I get. Yeah, I mean just imagine the

0:17:40.480 --> 0:17:42.360
<v Speaker 1>difference if you were to say, hey, guys, I need

0:17:42.400 --> 0:17:45.080
<v Speaker 1>ten people like you advertising about I need ten people

0:17:45.080 --> 0:17:46.960
<v Speaker 1>for a meditation study, and then so you get ten

0:17:46.960 --> 0:17:49.040
<v Speaker 1>people are like, yeah, I totally will blow a Saturday

0:17:49.240 --> 0:17:51.720
<v Speaker 1>on a meditation study versus if you just went out

0:17:51.760 --> 0:17:53.320
<v Speaker 1>on the street and we're like, all right, you you

0:17:53.320 --> 0:17:56.320
<v Speaker 1>you you, and you get here meditation study. Now, it's

0:17:56.359 --> 0:17:59.239
<v Speaker 1>going to be a rather different results that imagine, right, right,

0:17:59.240 --> 0:18:01.480
<v Speaker 1>they're already sort of doing up this idea that they're

0:18:01.480 --> 0:18:03.960
<v Speaker 1>going to have some sort of benefit from this, and

0:18:04.040 --> 0:18:06.880
<v Speaker 1>particularly in group meditation, you see this too, because it's

0:18:06.880 --> 0:18:11.879
<v Speaker 1>sort of another issue of community and socialization. Um. She

0:18:11.920 --> 0:18:14.960
<v Speaker 1>talks about the Maharishi effect. Yes, yeah, And we're not

0:18:14.960 --> 0:18:19.200
<v Speaker 1>going to pick on transcendental meditation because actually, as a technique, um,

0:18:19.480 --> 0:18:22.439
<v Speaker 1>it is supposedly very helpful. Um. But I think she

0:18:22.600 --> 0:18:27.920
<v Speaker 1>is picking on Maharishi, referring to Maharishi Mahesh Yogi, known

0:18:27.960 --> 0:18:31.199
<v Speaker 1>as the Beatles Guru. I think, to most people, who

0:18:31.320 --> 0:18:35.000
<v Speaker 1>is the founder of transcendental meditation? Yeah, I mean one

0:18:35.000 --> 0:18:38.359
<v Speaker 1>of our problems here is that you have the Maryashi

0:18:38.640 --> 0:18:42.760
<v Speaker 1>International University in Fairfield, Iowa, and they publish their own

0:18:43.160 --> 0:18:48.520
<v Speaker 1>publications with different studies and regarding the effects of transcendental

0:18:48.560 --> 0:18:53.320
<v Speaker 1>medica meditation. So yeah, I eat non peer reviews. Yeah yeah,

0:18:53.720 --> 0:18:56.359
<v Speaker 1>So no no challenge here so yeah, look look for

0:18:56.400 --> 0:18:59.040
<v Speaker 1>that as you're looking at different results, you know, in

0:18:59.119 --> 0:19:02.679
<v Speaker 1>different website, which is for the positive effects of meditation.

0:19:04.560 --> 0:19:08.240
<v Speaker 1>Now the Mariachi Mariachi effect, that would be something entirely different.

0:19:08.600 --> 0:19:13.600
<v Speaker 1>The my mind still wants to say Mariachi Maharishi. Yes,

0:19:13.640 --> 0:19:18.160
<v Speaker 1>the Maharishi effect. Um. This comes down to the most

0:19:18.200 --> 0:19:22.919
<v Speaker 1>in its most phenomenal example would be that one percent

0:19:22.920 --> 0:19:26.800
<v Speaker 1>of the population gets together, meditates and changes the world.

0:19:27.000 --> 0:19:29.679
<v Speaker 1>This is a claim, right, that that there's less crime

0:19:29.720 --> 0:19:34.280
<v Speaker 1>as a result of meditation. That's one claim, one percent

0:19:34.480 --> 0:19:38.359
<v Speaker 1>less because these all the people okating can no longer

0:19:38.400 --> 0:19:41.520
<v Speaker 1>be you know, only if you picked hard in criminals.

0:19:41.520 --> 0:19:44.359
<v Speaker 1>It seems like with that statistically match up. Okay, And

0:19:44.440 --> 0:19:46.560
<v Speaker 1>of course the people have tried to run this through

0:19:46.600 --> 0:19:50.200
<v Speaker 1>mathematical models and it's not burying out. That's not a surprise,

0:19:50.280 --> 0:19:54.760
<v Speaker 1>right for for a number of reasons. Um. And then

0:19:54.960 --> 0:19:58.720
<v Speaker 1>another claim is that they could influence the weather. Yeah,

0:19:58.920 --> 0:20:04.240
<v Speaker 1>and the last they could levitate. Yeah. Well, if you

0:20:04.240 --> 0:20:06.840
<v Speaker 1>know enough about the weather, then the weather claim is

0:20:06.880 --> 0:20:10.200
<v Speaker 1>just as ridiculous as as levitation, because the weather, whether

0:20:10.200 --> 0:20:13.640
<v Speaker 1>it's such a complex system based on global phenomena and

0:20:14.440 --> 0:20:17.800
<v Speaker 1>it's just really complicated. And I mean the idea that

0:20:17.800 --> 0:20:20.280
<v Speaker 1>you can influence that with your thought, that's and and

0:20:20.359 --> 0:20:23.720
<v Speaker 1>influence that with meditation is rather far fetched. As far

0:20:23.760 --> 0:20:26.840
<v Speaker 1>fetched I think as one individual rising above um the

0:20:26.880 --> 0:20:30.199
<v Speaker 1>ground on like a I don't know, a cushion of

0:20:30.240 --> 0:20:33.719
<v Speaker 1>pure thought. Yeah, And that's what black MOR's beef is, right.

0:20:33.760 --> 0:20:37.280
<v Speaker 1>I mean she's basically saying, I am a practitioner. I

0:20:37.359 --> 0:20:40.720
<v Speaker 1>do this. I think that it has its benefits. Um.

0:20:40.760 --> 0:20:43.800
<v Speaker 1>But you know, you've got this other group that I

0:20:43.880 --> 0:20:47.400
<v Speaker 1>was making sort of wild claims and detracting from from

0:20:47.400 --> 0:20:51.239
<v Speaker 1>what actually is a helpful and useful practice. I mean.

0:20:51.280 --> 0:20:54.359
<v Speaker 1>The good news, though, I mean, okay, bad news is

0:20:54.400 --> 0:20:56.479
<v Speaker 1>not You're probably not going to float into the air, right,

0:20:56.480 --> 0:20:58.720
<v Speaker 1>You're probably not going to reach a sort of uh

0:20:58.840 --> 0:21:02.399
<v Speaker 1>nervonic state which you're just gliding around on your own

0:21:02.440 --> 0:21:05.600
<v Speaker 1>magic carpet. Right. Yes, that's bad news. The good news

0:21:05.760 --> 0:21:09.040
<v Speaker 1>is that we already know about neuroplasticity, right. We know

0:21:09.119 --> 0:21:13.680
<v Speaker 1>that we can change our minds to the degree that

0:21:13.720 --> 0:21:17.119
<v Speaker 1>we can exercise so to speak, the muscles again, so

0:21:17.200 --> 0:21:19.760
<v Speaker 1>to speak, in our brain. And we've seen this when

0:21:19.800 --> 0:21:23.960
<v Speaker 1>we talked about music in the mind and how in musicians,

0:21:24.000 --> 0:21:26.240
<v Speaker 1>there are particular areas of mind that are much more

0:21:26.280 --> 0:21:29.679
<v Speaker 1>developed than in other non musicians. You see the same

0:21:29.720 --> 0:21:33.879
<v Speaker 1>thing with people who are highly competent meditators, that they

0:21:33.880 --> 0:21:38.080
<v Speaker 1>are parts of their brain that can actually expand and um.

0:21:38.119 --> 0:21:41.359
<v Speaker 1>And they've actually seen this in studies about compassion before,

0:21:41.440 --> 0:21:45.239
<v Speaker 1>the ability to become more compassionate. Well, and that's like

0:21:45.280 --> 0:21:48.680
<v Speaker 1>you you look at the at the Buddhist teachings and

0:21:48.800 --> 0:21:52.480
<v Speaker 1>I mean that's one of the core reasons for meditation,

0:21:52.600 --> 0:21:55.119
<v Speaker 1>is the idea that compassion arises from all of this

0:21:55.440 --> 0:21:57.479
<v Speaker 1>and that's world changing, right. I mean, you don't have

0:21:57.520 --> 0:22:01.640
<v Speaker 1>to levitate to change the world. Yeah, yeah, that Yeah,

0:22:01.680 --> 0:22:06.440
<v Speaker 1>the idea is that we we we erased this idea

0:22:06.440 --> 0:22:10.119
<v Speaker 1>of self, the ego that steers this wrong sort of

0:22:10.119 --> 0:22:13.240
<v Speaker 1>goes away, and then we're able to experience compassions. Yeah.

0:22:13.280 --> 0:22:15.959
<v Speaker 1>And it just made me remember to um, this this

0:22:16.040 --> 0:22:19.960
<v Speaker 1>idea of compassion and oneness, right, because this is the

0:22:20.000 --> 0:22:21.600
<v Speaker 1>sort of feeling and you've talked about before. They can

0:22:21.640 --> 0:22:26.440
<v Speaker 1>religion and chanting again, this is in music too. These

0:22:26.440 --> 0:22:29.159
<v Speaker 1>are these are all sort of things that help erase

0:22:29.240 --> 0:22:32.560
<v Speaker 1>the ego and make you feel like you're something part

0:22:32.560 --> 0:22:35.280
<v Speaker 1>of part of something that's bigger than yourself, right. Yeah,

0:22:35.440 --> 0:22:38.000
<v Speaker 1>Like I've often heard like ego described as I mean,

0:22:39.359 --> 0:22:41.600
<v Speaker 1>I think we've discussed in the past about like traumatic

0:22:41.640 --> 0:22:45.960
<v Speaker 1>experiences arising. Um, you experience something traumatic and then the

0:22:46.440 --> 0:22:48.439
<v Speaker 1>memories really begin to take hold as you form a

0:22:48.480 --> 0:22:51.520
<v Speaker 1>story about it, which is to say, I don't know. Like,

0:22:51.600 --> 0:22:54.680
<v Speaker 1>let's say, um, uh, you know, somebody cuts you off

0:22:55.359 --> 0:22:58.359
<v Speaker 1>while you're trying to drive to work, and that may

0:22:58.359 --> 0:22:59.960
<v Speaker 1>be kind of you might have a like a reaction

0:23:00.000 --> 0:23:02.000
<v Speaker 1>the vote, Well, that's irritating. But then if you were

0:23:02.040 --> 0:23:04.240
<v Speaker 1>to continue to continue to stew over it, and you

0:23:04.280 --> 0:23:07.320
<v Speaker 1>create the story where it's like, I somebody cutting me off.

0:23:07.960 --> 0:23:10.439
<v Speaker 1>You know this happened to me. I was in this

0:23:10.480 --> 0:23:13.719
<v Speaker 1>situation where I was wrong. We create a story at

0:23:13.760 --> 0:23:16.720
<v Speaker 1>which we're the center because we're the ego and uh

0:23:16.800 --> 0:23:19.240
<v Speaker 1>and and our egos are almost all out of control

0:23:19.760 --> 0:23:23.800
<v Speaker 1>and uh and and so we we end up caught

0:23:23.880 --> 0:23:27.080
<v Speaker 1>up in that story. Right, Yeah, you're caught up in

0:23:27.080 --> 0:23:30.119
<v Speaker 1>the story you have these emotions. Uh And In fact,

0:23:30.320 --> 0:23:35.600
<v Speaker 1>there's another piece of information from Rational Mysticism by John Horny.

0:23:35.640 --> 0:23:38.000
<v Speaker 1>He talks to a guy named James Austin. He's a

0:23:38.000 --> 0:23:41.280
<v Speaker 1>neural biologist, and he himself a Zen Buddhist, and he's

0:23:41.320 --> 0:23:43.480
<v Speaker 1>the author of Zen in the Brain. And he talks

0:23:43.520 --> 0:23:47.440
<v Speaker 1>about those events that you described um as a neural

0:23:47.520 --> 0:23:50.240
<v Speaker 1>pruning if you can get rid of that experience through

0:23:50.280 --> 0:23:54.400
<v Speaker 1>meditation um. This is from the book in Rational Mysticism

0:23:54.640 --> 0:23:58.720
<v Speaker 1>Mysticism quote. He compares meditation to sculpture or etching, which

0:23:58.800 --> 0:24:03.360
<v Speaker 1>also yates by taking away. He means this analogy literally.

0:24:03.480 --> 0:24:07.560
<v Speaker 1>He cites evidence from animal studies that neurochemicals such as

0:24:07.680 --> 0:24:12.560
<v Speaker 1>L glutamate, aspirate, and nitric oxide can act as excito

0:24:12.640 --> 0:24:16.439
<v Speaker 1>toxins which destroy specific types of neurons and specific regions

0:24:16.480 --> 0:24:19.560
<v Speaker 1>of the brain by over stimulating them. Released by mystical

0:24:19.600 --> 0:24:24.359
<v Speaker 1>experiences such as meditating. Right, um, excitic ns can be

0:24:24.560 --> 0:24:28.080
<v Speaker 1>potent agents Austin rights prompting and kind of highly localized

0:24:28.160 --> 0:24:33.400
<v Speaker 1>etching away within certain vital regions of our brain. Right. So, basically,

0:24:33.400 --> 0:24:36.639
<v Speaker 1>as we lose neurons, we also shed beliefs, obsessions, and

0:24:36.680 --> 0:24:40.679
<v Speaker 1>emotions that distort our view of reality. Says John Horgan.

0:24:40.840 --> 0:24:43.280
<v Speaker 1>This is a very fascinating book, by the way, for

0:24:43.320 --> 0:24:47.840
<v Speaker 1>anybody who's interested and um science and mysticism. It's called

0:24:47.920 --> 0:24:51.040
<v Speaker 1>rational mysticism. But again, here's this idea, and it's sort

0:24:51.040 --> 0:24:54.240
<v Speaker 1>of extrapolating on what Susan Blackmore said, which is, you know,

0:24:54.320 --> 0:24:56.399
<v Speaker 1>you take all of these memes, you call them down

0:24:57.000 --> 0:25:00.920
<v Speaker 1>and and here here on a you know, a logical level,

0:25:01.080 --> 0:25:05.119
<v Speaker 1>it's being done. These excytotoxins are releasing this experience for you.

0:25:05.840 --> 0:25:08.040
<v Speaker 1>Another example that comes to mind as a study we

0:25:08.040 --> 0:25:10.200
<v Speaker 1>were looking at two thousand seven U c L a

0:25:10.400 --> 0:25:14.600
<v Speaker 1>study from psychologist Matthew Lieberman and uh and in this

0:25:14.640 --> 0:25:19.400
<v Speaker 1>study suggests that that when you name emotions, you contame them.

0:25:19.440 --> 0:25:23.680
<v Speaker 1>You can. It's it's kind of the idea, the idea

0:25:23.680 --> 0:25:26.920
<v Speaker 1>of a lot of meditation again comes down to recognizing

0:25:26.920 --> 0:25:30.400
<v Speaker 1>what's going on in your own thought processes and realizing, hey,

0:25:30.440 --> 0:25:33.159
<v Speaker 1>I'm being an egotistical jerk about this. I shouldn't do that,

0:25:33.240 --> 0:25:36.639
<v Speaker 1>as opposed to just being an egotistical jerk and not

0:25:36.720 --> 0:25:38.840
<v Speaker 1>realizing it, which is, you know what most people do?

0:25:39.240 --> 0:25:41.399
<v Speaker 1>Um and, well, what everybody does at some point. And

0:25:41.440 --> 0:25:44.040
<v Speaker 1>this is the mindfulness perspect right, that you're being mindful

0:25:44.119 --> 0:25:46.199
<v Speaker 1>of what's going on in your thought process right, So

0:25:46.240 --> 0:25:48.760
<v Speaker 1>how do you study this? Right? Well? Uh, lie Reman

0:25:48.800 --> 0:25:52.119
<v Speaker 1>took in his college. That colleagues, they took about thirty

0:25:52.119 --> 0:25:54.960
<v Speaker 1>people and they hooked him up to F M R.

0:25:55.000 --> 0:25:57.840
<v Speaker 1>Eyes and he showed them photos of men and women's

0:25:57.840 --> 0:26:02.480
<v Speaker 1>emotional expressions. All right, And when the and and they

0:26:02.480 --> 0:26:05.959
<v Speaker 1>would they would choose labels for these emotions that they

0:26:05.960 --> 0:26:07.800
<v Speaker 1>saw in the picture, They're like, oh, well, that guy's matt,

0:26:07.840 --> 0:26:10.520
<v Speaker 1>that guy's constipated, et cetera. I don't think constipation was

0:26:10.520 --> 0:26:13.040
<v Speaker 1>one of them. I don't know. Maybe it is an emotion.

0:26:13.080 --> 0:26:16.719
<v Speaker 1>I don't know. But well, we've discussed before the digestion

0:26:16.840 --> 0:26:20.040
<v Speaker 1>is is strongly linked to our mind, is your second brain.

0:26:20.359 --> 0:26:24.120
<v Speaker 1>But anyway, so there, UM, when the participants would would

0:26:24.160 --> 0:26:28.040
<v Speaker 1>choose labels for negative emotions, um, it would it would

0:26:28.080 --> 0:26:33.119
<v Speaker 1>stir activity in the right ventralateral prefrontal cortex region. This

0:26:33.160 --> 0:26:37.080
<v Speaker 1>is the area associated with thinking in words about emotional experiences,

0:26:37.280 --> 0:26:42.480
<v Speaker 1>so naming them, whereas activity in the amygdala, the brain

0:26:42.560 --> 0:26:47.000
<v Speaker 1>region involved in emotional processing, uh, stuff there would calm down.

0:26:47.880 --> 0:26:51.200
<v Speaker 1>So it's it's the direct correlation there is like I'm

0:26:51.240 --> 0:26:54.800
<v Speaker 1>I'm realizing this is anger, and then I'm experiencing anger

0:26:54.920 --> 0:26:57.280
<v Speaker 1>less for realizing It's like I'm stepping outside of it

0:26:57.640 --> 0:27:00.399
<v Speaker 1>and looking at it, and then I'm giving just a

0:27:00.400 --> 0:27:03.840
<v Speaker 1>little bit of of of distance from it. You know. Well,

0:27:03.920 --> 0:27:06.919
<v Speaker 1>that's interesting too, because if you've gone through meditation practice

0:27:07.000 --> 0:27:11.040
<v Speaker 1>before a lot of times, um, you'll be advised to

0:27:11.480 --> 0:27:14.600
<v Speaker 1>name something and let it go right. Um, Like a

0:27:14.600 --> 0:27:17.160
<v Speaker 1>thought comes into your head, you say, okay, the color

0:27:17.200 --> 0:27:21.879
<v Speaker 1>blue goes away, or something, some sort of remembrance of

0:27:21.920 --> 0:27:24.640
<v Speaker 1>something that happened today, I was angry about something. It's

0:27:24.760 --> 0:27:27.040
<v Speaker 1>sort of the same thing, right, because that's on the

0:27:27.080 --> 0:27:28.960
<v Speaker 1>on the road to meditation. You have to sort of

0:27:29.040 --> 0:27:31.800
<v Speaker 1>name all these things and and let them float away

0:27:31.800 --> 0:27:33.840
<v Speaker 1>from you in order to get in this I guess,

0:27:33.880 --> 0:27:37.400
<v Speaker 1>cleaner space in your head. So it's interesting that once

0:27:37.440 --> 0:27:40.440
<v Speaker 1>you do that, the amygdala kind of goes Okay, we're

0:27:40.480 --> 0:27:43.240
<v Speaker 1>just gonna be calm here because we've done the job

0:27:43.280 --> 0:27:46.800
<v Speaker 1>here of of tagging what we need to. Well, there

0:27:46.800 --> 0:27:49.879
<v Speaker 1>you go, meditation. Now for the next two hours of

0:27:49.880 --> 0:27:53.199
<v Speaker 1>this podcast, we're going to do a guide. Admit. Oh

0:27:53.240 --> 0:27:56.719
<v Speaker 1>wait now, very signaling me that that's out. Yeah, we

0:27:56.720 --> 0:27:58.400
<v Speaker 1>were going to chant and everything. You're out of time

0:27:58.440 --> 0:28:01.080
<v Speaker 1>for that, man, No real love, no, no, we're not

0:28:01.119 --> 0:28:05.439
<v Speaker 1>doing it. It's gone canceled. Shut it down, all right,

0:28:05.520 --> 0:28:08.800
<v Speaker 1>So um, yeah, we can't do that. Um and uh.

0:28:09.160 --> 0:28:10.919
<v Speaker 1>And since we've gone a little long, I'm actually going

0:28:10.960 --> 0:28:14.159
<v Speaker 1>to skip the listener mail as well, but we'll come

0:28:14.200 --> 0:28:17.600
<v Speaker 1>back to that in future episodes of course. And in

0:28:17.640 --> 0:28:21.919
<v Speaker 1>the meantime, if you have any tidbits about meditation, um,

0:28:21.960 --> 0:28:24.119
<v Speaker 1>you can come check out our Facebook and Twitter feeds.

0:28:24.119 --> 0:28:26.080
<v Speaker 1>We are blow the mind on both of those and

0:28:26.119 --> 0:28:28.159
<v Speaker 1>we would really love to hear from any We'd love

0:28:28.200 --> 0:28:30.720
<v Speaker 1>to hear from from people who are just trying meditation

0:28:30.720 --> 0:28:33.439
<v Speaker 1>for the first time and their own experiences with what

0:28:33.520 --> 0:28:35.479
<v Speaker 1>it's like. We'd also love to hear from people who

0:28:35.520 --> 0:28:38.880
<v Speaker 1>have been meditating for ages, you know, people who feel

0:28:38.920 --> 0:28:41.080
<v Speaker 1>like they're they're experts at it or or at least

0:28:41.080 --> 0:28:42.800
<v Speaker 1>are well versed in it, and to hear what you

0:28:42.800 --> 0:28:44.880
<v Speaker 1>have to say about this podcast. Yeah. Absolutely, And we

0:28:44.920 --> 0:28:47.240
<v Speaker 1>also have a great article too about the Maharishi, the

0:28:47.280 --> 0:28:50.160
<v Speaker 1>Beatles and what they all have to do with bringing

0:28:50.200 --> 0:28:52.240
<v Speaker 1>yoga to the West. So just make sure that you

0:28:52.280 --> 0:28:55.680
<v Speaker 1>pop it in our handy search bar any of those

0:28:55.760 --> 0:28:59.280
<v Speaker 1>terms Beetles, Yoga, Maharishi. Yeah, and if you're wondering about

0:28:59.600 --> 0:29:02.560
<v Speaker 1>meditation in pain, we have an article called meditating before

0:29:02.640 --> 0:29:05.800
<v Speaker 1>or during surgery Decrease your Pain by Julia Layton Um.

0:29:05.920 --> 0:29:07.760
<v Speaker 1>You'll find that on the homepage as well. Yep, and

0:29:07.960 --> 0:29:10.160
<v Speaker 1>please do drop us a line, and you can do

0:29:10.200 --> 0:29:16.560
<v Speaker 1>so at Below the Mind at how stuff works dot com.

0:29:16.640 --> 0:29:19.080
<v Speaker 1>For more on this and thousands of other topics, visit

0:29:19.120 --> 0:29:21.920
<v Speaker 1>how stuff works dot com. To learn more about the podcast,

0:29:22.120 --> 0:29:24.640
<v Speaker 1>click on the podcast icon in the upper right corner

0:29:24.680 --> 0:29:27.760
<v Speaker 1>of our homepage. The how stuff Works iPhone app has

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