WEBVTT - Weirdhouse Cinema: The Telephone Box

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<v Speaker 1>Welcome to Stuff to Blow your Mind, a production of iHeartRadio.

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<v Speaker 2>Hey you welcome to Weird House Cinema.

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<v Speaker 3>This is Rob Lamb and this is Joe McCormick. And

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<v Speaker 3>last week on Weird House Cinema we talked about the

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<v Speaker 3>nineteen eighty four fantasy short film Quest, directed by Saul

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<v Speaker 3>and Elaine Bass, and that was a real good time.

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<v Speaker 3>If you haven't heard that episode yet, I recommend you

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<v Speaker 3>go back and check that out. But this week I

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<v Speaker 3>kind of wanted to stick to the theme of short films,

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<v Speaker 3>especially weird short films. In the thirty minute run time zone,

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<v Speaker 3>that's about how long Quest was. So today we're going

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<v Speaker 3>to be talking about a picture that I've had on

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<v Speaker 3>my list for a while, the surreal genre Defying nineteen

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<v Speaker 3>seventy two made for TV Spanish short film La Cabina

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<v Speaker 3>or The Telephone Box, directed by Antonio Mrcero. Now, much

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<v Speaker 3>like Quest, The telephone Box you can really do in

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<v Speaker 3>a one sentence plot description. It is very light on

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<v Speaker 3>plot machinations, not a lot of dialogue, not a lot

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<v Speaker 3>of information to process except for weird little images and

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<v Speaker 3>things to kind of wonder how you should read as

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<v Speaker 3>the situation develops, but instead of a plot per se,

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<v Speaker 3>this movie really does have more of a situation, and

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<v Speaker 3>that situation is a man gets stuck inside a telephone

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<v Speaker 3>booth and he can't get out. And warning, before we

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<v Speaker 3>say anything else, this movie does have some major twists

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<v Speaker 3>and surprises, and we're going to be talking about all

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<v Speaker 3>of that. So if you want to watch it unspoiled,

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<v Speaker 3>you should pause here and go do that. The film

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<v Speaker 3>is available to stream for free online, including in what

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<v Speaker 3>looks to me like an official upload on YouTube by

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<v Speaker 3>the television station that owns the rights to it, which

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<v Speaker 3>I think is RTVE out of Spain.

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<v Speaker 2>Yeah, yeah, RTV Archivo. That's how I watched it. And

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<v Speaker 2>outside of that, I'm not aware of an actual physical

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<v Speaker 2>release for this film, though of course sometimes short films

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<v Speaker 2>like these do get included as extras on the release

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<v Speaker 2>of full features, but this seems to be the best,

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<v Speaker 2>if not only, way to watch it right now, at

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<v Speaker 2>least internationally.

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<v Speaker 3>So again, the situation that takes place in this film

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<v Speaker 3>is a man gets stuck in a telephone box and

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<v Speaker 3>he can't get out. Now, what's really interesting about this

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<v Speaker 3>story is the way the situation develops, both in terms

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<v Speaker 3>of tone, and I would say, ultimately in terms of genre.

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<v Speaker 3>I said at the top this was a genre defying film,

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<v Speaker 3>and I think you could quite reasonably ask how one

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<v Speaker 3>would classify it if you were going to have to

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<v Speaker 3>shelve it at the video store. Where does this go?

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<v Speaker 3>I've seen write ups that do classify it as a

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<v Speaker 3>comedy and write ups that classify it as horror. I

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<v Speaker 3>think it's a lot easier to say it is horror

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<v Speaker 3>if you had to pick one, but a lot of

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<v Speaker 3>writing about this notes that it is both. And while

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<v Speaker 3>I think it certainly is both, I think it would

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<v Speaker 3>be quite misleading to call Lacabina a horror comedy. That

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<v Speaker 3>would give the wrong impression, because horror comedy is a

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<v Speaker 3>well established hybrid genre. But in thinking about this question

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<v Speaker 3>of what to call Lacabina, I realized that almost all

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<v Speaker 3>so called horror comedy movies are built the same way,

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<v Speaker 3>and that is, the bones are horror and the flesh

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<v Speaker 3>is comedy. So in a horror comedy movie, the plot,

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<v Speaker 3>the setting, the characters, and situations will almost entirely be

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<v Speaker 3>those of the horror genre. And then what makes it

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<v Speaker 3>a comedy is that we get ironic reversals on the

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<v Speaker 3>expected imagery or tone, maybe through dialogue or the behavior

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<v Speaker 3>of the characters. You will get changes that twist the

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<v Speaker 3>basic horror situation and make it funny. When I make

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<v Speaker 3>a mental list of horror comedy movies, I think this

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<v Speaker 3>basic format applies to all of them, all the ones

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<v Speaker 3>I can think of Evil Dead, to Grimlins, Grimlins to

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<v Speaker 3>Sean of the Dead, Cabin in the Woods, etc. It's

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<v Speaker 3>really hard to think of a movie that people think

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<v Speaker 3>of as horror comedy that doesn't basically work like that,

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<v Speaker 3>built like a horror film, but then furnished and decorated

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<v Speaker 3>with comedy.

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<v Speaker 2>I think Trimmor's is a great example of this. Tremors

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<v Speaker 2>is a film that doesn't do anything in its structure

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<v Speaker 2>and plot that really screams comedy, but the characters are

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<v Speaker 2>fun and funny yes at times, and therefore you get

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<v Speaker 2>plenty of chuckles in there, and you can, I think,

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<v Speaker 2>accurately call it a horror comedy to some degree.

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<v Speaker 3>I think that's a great example, and I think there's

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<v Speaker 3>a reason that horror comedies are usually built like this.

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<v Speaker 3>Comedy by nature works by subverting expectations. So I think

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<v Speaker 3>the laugh moment in a comedy routine comes from your

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<v Speaker 3>brain recognizing some kind of incongruity. I think that's not

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<v Speaker 3>how that works, or that's not what's supposed to happen,

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<v Speaker 3>or that's not the right way to respond, and so forth.

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<v Speaker 3>So when you merge comedy with another genre of storytelling,

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<v Speaker 3>the script to follow is pretty clear. You change or

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<v Speaker 3>subvert the expectations of that other genre in amusing ways.

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<v Speaker 3>So maybe you play with the tone like it's a

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<v Speaker 3>horror situation, but the moment, the moment where things would

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<v Speaker 3>normally be very serious, something silly happens. Or maybe you

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<v Speaker 3>satirize the genre itself, like you invert horror tropes in

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<v Speaker 3>a way that reveals something about the reason that writers

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<v Speaker 3>invoke them, which undercuts their power. So in you know,

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<v Speaker 3>this is what you get more of in movies that

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<v Speaker 3>are satires on horror itself, like Happin in the Woods.

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<v Speaker 3>So I think that's the way it almost always works.

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<v Speaker 3>The other element in the genre hybrid, be it horror

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<v Speaker 3>or fantasy or whatever, is the setup, and then the

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<v Speaker 3>comedy is by its very nature. The twist on that.

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<v Speaker 3>The short film we're going to be talking about today

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<v Speaker 3>is I would argue the extremely rare inverse of this

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<v Speaker 3>blueprint in lack of beina, the bones are comedy and

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<v Speaker 3>the flesh is horror.

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<v Speaker 2>Yeah. I think that is a very valid point. Yeah,

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<v Speaker 2>because everything about the premise even just screams comedy. You

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<v Speaker 2>hear it and you're like, all right, I'm ready to

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<v Speaker 2>hear this joke. You don't know that the joke's punchline

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<v Speaker 2>is going to be so bleak and horror centric. But

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<v Speaker 2>it initially seems to have the structure of comedy, the

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<v Speaker 2>structure of.

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<v Speaker 3>A joke exactly right. So it's a comedy situation. In fact,

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<v Speaker 3>we could explore more about this as we go on,

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<v Speaker 3>but it feels to me like a very old, classic,

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<v Speaker 3>almost silent film era style of comedy situation. It makes

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<v Speaker 3>me think of Charlie Chaplin.

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<v Speaker 2>Oh absolutely, yeah, it's very mind too, of course, like this,

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<v Speaker 2>the mind act is oh, I'm stuck in a box,

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<v Speaker 2>and that's the basic plot here. Yeah. In fact, I

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<v Speaker 2>believe the filmmakers when they were casting it, initially one

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<v Speaker 2>of them was pushing for them hiring a mind like

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<v Speaker 2>let's get somebody who can who can do that level

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<v Speaker 2>of wordless pure body acting.

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<v Speaker 3>And the main actor that is cast in the film

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<v Speaker 3>is the guy who gets stuck in the box does

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<v Speaker 3>have a lot of mimelike skills. So the setup of

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<v Speaker 3>the plot is an absurd, humiliating physical situation where there's

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<v Speaker 3>like a mechanical problem to solve. Again, this is like

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<v Speaker 3>a Charlie Chaplin scene. So you're stuck in a box

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<v Speaker 3>and we watch various stereotyped characters come along and try

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<v Speaker 3>and fail to solve the problem in amusing ways. However,

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<v Speaker 3>if this movie had just been a comedy that delivered

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<v Speaker 3>on that premise, I don't think it would be all

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<v Speaker 3>that well remembered. Not like the comedy elements are not good,

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<v Speaker 3>but it just wouldn't stand out in the way that

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<v Speaker 3>it actually does. This movie made a big impression on

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<v Speaker 3>a lot of people. We can talk more about its

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<v Speaker 3>cultural impact in a bit, but I think it is

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<v Speaker 3>the horror twist that really makes this movie memorable to

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<v Speaker 3>people and is what makes it kind of masterful. So

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<v Speaker 3>as the comedy scenario drags on, there is a very gradual,

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<v Speaker 3>almost imperceptibly increasing tone of menace and despair, and moment

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<v Speaker 3>by moment, the situation just becomes less funny and a

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<v Speaker 3>little weirder. And more ominous, until by the final moments

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<v Speaker 3>we are in full throttle nightmare territory. And I honestly

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<v Speaker 3>cannot think of another film that pulls off this kind

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<v Speaker 3>of revolution in genre and tone across its run time.

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<v Speaker 3>It's a really interesting project, has a very unique effect

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<v Speaker 3>on the viewer, and I can't think of anything else

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<v Speaker 3>quite like it.

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<v Speaker 2>The only picture that's coming to my mind that does

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<v Speaker 2>something even kind of like this is Terry Gilliams Brazil

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<v Speaker 2>with of course it's actual ending, not the fairy tale ending,

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<v Speaker 2>but the right bleak ending that that we get in

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<v Speaker 2>that picture, which is one of the things that makes

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<v Speaker 2>it so memorable. Like there's so much in Brazil that is,

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<v Speaker 2>you know, stupid and absurd and outright comedic, but we

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<v Speaker 2>land in a very dark place, in a very contemplative place,

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<v Speaker 2>and I think it's one of the reasons that Brazil

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<v Speaker 2>resonates so strongly with everyone.

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<v Speaker 3>I think that's a really good point of comparison, though

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<v Speaker 3>I would say it's different because I think the bleak

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<v Speaker 3>and ominous stuff is there from the beginning in Brazil,

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<v Speaker 3>but throughout the runtime it's also like earlier on especially,

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<v Speaker 3>it's a lot funnier, and then it just ends in

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<v Speaker 3>like its bleakest point, whereas this is a movie that

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<v Speaker 3>starts it's not scary or bleak at all at the beginning.

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<v Speaker 3>It starts off completely lighthearted and then ends where it does.

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<v Speaker 2>Now we've mentioned absurdity a couple of times, and I

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<v Speaker 2>think absurdity is also key to understanding The Telephone Box.

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<v Speaker 2>I think it makes wonderful use of absurdity in multiple ways,

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<v Speaker 2>and I think we are generally primed to in interpret

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<v Speaker 2>absurdity in terms of comedy, at least at first. Maybe

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<v Speaker 2>there's some sort of scenario though, where if absurdity, if

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<v Speaker 2>you're continually bombarded with absurdity, it eventually becomes horror. I'm

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<v Speaker 2>not sure, but I think one of the film's great

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<v Speaker 2>merits is that on the whole as even though we

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<v Speaker 2>have an absurd premise, from the get go, it's pretty

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<v Speaker 2>much played straight. We have some goofy moments, some physical comedy,

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<v Speaker 2>but even those goofier moments I think are played with

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<v Speaker 2>a realistic air and deliberately avoid going full cartoon on anything.

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<v Speaker 2>And we'll touch on some examples of this when we

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<v Speaker 2>get into the plot later, and then of course at

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<v Speaker 2>the center of it all, our unfortunate man, our gray

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<v Speaker 2>man trapped in the phone booth played by Jose Lewis

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<v Speaker 2>Lopez Vsquez, who we'll get to here in a minute,

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<v Speaker 2>is portrayed just very believable, very relatable. It has this

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<v Speaker 2>quiet dignity and frustration and embarrassment that just steadily gives

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<v Speaker 2>way to these darker emotional states.

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<v Speaker 3>Yeah. Yeah, I think that's right, And I think I'm

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<v Speaker 3>not the first to point this out. You know, people

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<v Speaker 3>have written before about the kind of surprising overlap between

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<v Speaker 3>comedy and horror and the way I think they can

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<v Speaker 3>both stem from absurd situations that you know, the genres

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<v Speaker 3>do have a lot in common, Like they both deal

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<v Speaker 3>with the with the building and then the release of tension.

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<v Speaker 3>That's the structure of a joke, and that's the structure

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<v Speaker 3>of a scare in a horror movie. And as you

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<v Speaker 3>were just pointing out, with like the situational absurdity in

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<v Speaker 3>the film, a lot of times the difference but like

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<v Speaker 3>the same events could be shown as comedy or as horror,

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<v Speaker 3>And really all that it takes to make a difference

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<v Speaker 3>between the two is your perspective.

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<v Speaker 2>Yeah, absolutely, So.

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<v Speaker 3>Another thing I wanted to bring up about Lacabino or

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<v Speaker 3>the telephone Box is that this is not an obscurer movie.

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<v Speaker 3>Actually certainly not obscure within Spain. You know, we on

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<v Speaker 3>a weird House. We cover stuff most people have never

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<v Speaker 3>heard of, and we cover stuff that's pretty well known.

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<v Speaker 3>This is actually sort of both because I think many

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<v Speaker 3>English speaking listeners will probably never heard of it. But

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<v Speaker 3>in Spain, I think lots of people saw this on TV,

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<v Speaker 3>certainly back when it came out. Lots of people who

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<v Speaker 3>are adults now saw it on TV when they were kids,

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<v Speaker 3>having no idea what it was, and it left a

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<v Speaker 3>powerful impression on them. This is one of those movies

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<v Speaker 3>where there's like a lot of Internet search traffic of

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<v Speaker 3>people asking what was the horror movie where the guy

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<v Speaker 3>gets stuck in a phone box? And then they come

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<v Speaker 3>across this and find these web pages about it. Yeah.

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<v Speaker 2>I think, as we've discussed before, that's one of the

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<v Speaker 2>brilliant things about broadcast horror television is that so many

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<v Speaker 2>of us watched something or part of something and it

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<v Speaker 2>just stuck in our heads and we had no idea

0:12:42.679 --> 0:12:45.520
<v Speaker 2>what it was. And it's only much later via the

0:12:45.520 --> 0:12:47.840
<v Speaker 2>Internet that were able to find out. Oh yeah, I was,

0:12:48.320 --> 0:12:50.760
<v Speaker 2>that's what it was. It was in my case like Nasaka,

0:12:50.800 --> 0:12:53.480
<v Speaker 2>it was Nasica or various horror movies that I saw

0:12:53.559 --> 0:12:53.960
<v Speaker 2>parts of.

0:12:54.760 --> 0:12:56.400
<v Speaker 3>We may have mentioned this on the show before, but

0:12:56.440 --> 0:12:59.120
<v Speaker 3>I remember having a conversation with my dad about this

0:12:59.160 --> 0:13:01.439
<v Speaker 3>where he was remember from when he was a kid

0:13:01.800 --> 0:13:05.280
<v Speaker 3>seeing something on TV that really scared him, and just

0:13:05.400 --> 0:13:07.480
<v Speaker 3>talking through it, we were able to figure out what

0:13:07.520 --> 0:13:10.199
<v Speaker 3>it was, and it was an episode of Boris Karloff's

0:13:10.240 --> 0:13:13.640
<v Speaker 3>thriller that was an adaptation of the story Pigeons from Hell.

0:13:14.280 --> 0:13:17.520
<v Speaker 3>Oh yes, yes, the short story by Robert E. Howard.

0:13:18.679 --> 0:13:22.800
<v Speaker 3>But anyway, coming back to the telephone box, something quite

0:13:22.880 --> 0:13:25.200
<v Speaker 3>interesting about this was that it was something of a

0:13:25.240 --> 0:13:27.360
<v Speaker 3>cultural sensation. It was kind of the talk of the

0:13:27.400 --> 0:13:30.680
<v Speaker 3>town in Spain when it first aired in December nineteen

0:13:30.800 --> 0:13:34.120
<v Speaker 3>seventy two, and I was reading an article about this

0:13:34.240 --> 0:13:38.760
<v Speaker 3>movie called Lacabina Creating Horror from the Absurd. This was

0:13:38.760 --> 0:13:42.480
<v Speaker 3>published in an online magazine called The Artifice, written by

0:13:42.559 --> 0:13:45.880
<v Speaker 3>a contributor just called Amius. I guess that's like a

0:13:45.880 --> 0:13:48.880
<v Speaker 3>pseudonym or something. But in this article, which is definitely

0:13:48.960 --> 0:13:50.599
<v Speaker 3>worth a read for a lot of the background on

0:13:50.640 --> 0:13:54.520
<v Speaker 3>the film. The author talks about how the movie gave

0:13:54.720 --> 0:13:57.319
<v Speaker 3>rise to so it was not only talked about a lot,

0:13:57.360 --> 0:14:00.840
<v Speaker 3>it gave rise to a kind of urban legend in Madrid. Basically,

0:14:00.920 --> 0:14:03.960
<v Speaker 3>I think the idea was that people in Madrid were

0:14:04.000 --> 0:14:07.960
<v Speaker 3>becoming trapped in phone boxes and later being kidnapped by

0:14:08.080 --> 0:14:11.320
<v Speaker 3>sort of agents in shadowy uniforms, and nobody knew where

0:14:11.320 --> 0:14:15.520
<v Speaker 3>they were taken, and so this actually would cause people

0:14:15.559 --> 0:14:18.240
<v Speaker 3>to be afraid. And maybe whether or not they'd actually

0:14:18.240 --> 0:14:20.600
<v Speaker 3>seen this short on TV, maybe they just heard about

0:14:20.600 --> 0:14:23.520
<v Speaker 3>the kind of rumor of this thing happening secondhand, and

0:14:23.560 --> 0:14:25.320
<v Speaker 3>so they go into a phone box to make a

0:14:25.360 --> 0:14:27.680
<v Speaker 3>call and leave their legs sticking out to keep the

0:14:27.680 --> 0:14:28.560
<v Speaker 3>door from shutting.

0:14:29.360 --> 0:14:33.080
<v Speaker 2>I love that they made phone boxes scary, which we should.

0:14:33.160 --> 0:14:35.520
<v Speaker 2>This would probably is probably a good point in the

0:14:35.560 --> 0:14:40.680
<v Speaker 2>podcast to mention for our younger listeners high zoomers. A

0:14:40.720 --> 0:14:46.000
<v Speaker 2>phone box or a telephone booth is a is a compartment,

0:14:46.400 --> 0:14:50.360
<v Speaker 2>sometimes open on one or more sides, but sometimes it

0:14:50.400 --> 0:14:52.440
<v Speaker 2>can be sealed with a door, and there is a

0:14:52.520 --> 0:14:56.080
<v Speaker 2>pay telephone in there, a telephone that you would put

0:14:56.120 --> 0:14:59.480
<v Speaker 2>money into in order to place calls and could receive

0:14:59.560 --> 0:15:03.880
<v Speaker 2>calls if you've watched enough older films, especially like noir films,

0:15:04.480 --> 0:15:07.120
<v Speaker 2>you know, payphones off and feature into the plot. So

0:15:07.960 --> 0:15:10.320
<v Speaker 2>I'm half joking and having to remind everyone what it is.

0:15:10.360 --> 0:15:13.760
<v Speaker 2>But I also found it an interesting experience to watch

0:15:13.800 --> 0:15:16.240
<v Speaker 2>this film that is so centered around a phone booth

0:15:16.520 --> 0:15:19.840
<v Speaker 2>and really asking myself, have I ever actually used one

0:15:19.880 --> 0:15:22.440
<v Speaker 2>in my life? And I'm not sure that I have

0:15:22.520 --> 0:15:25.280
<v Speaker 2>ever used a fully enclosed phone booth before.

0:15:26.000 --> 0:15:28.960
<v Speaker 3>Yeah, I'm not sure I've used payphones when I was younger,

0:15:29.000 --> 0:15:31.000
<v Speaker 3>but I don't know if they were ever the kind

0:15:31.000 --> 0:15:33.000
<v Speaker 3>that were enclosed in a glass box.

0:15:33.280 --> 0:15:36.080
<v Speaker 2>Yeah, there is something just unique about the idea that

0:15:36.120 --> 0:15:39.040
<v Speaker 2>I must seal myself into this space in order to

0:15:39.120 --> 0:15:44.160
<v Speaker 2>then have this disembodied conversation with another place. There's almost

0:15:44.200 --> 0:15:46.560
<v Speaker 2>kind of a magic act going on there, which I

0:15:46.640 --> 0:15:48.240
<v Speaker 2>think they're tapping into a little bit here.

0:15:48.720 --> 0:15:52.240
<v Speaker 3>Well, you want privacy for your call, but I mean,

0:15:52.320 --> 0:15:54.760
<v Speaker 3>does it feel private when everybody can see you from

0:15:54.800 --> 0:15:55.560
<v Speaker 3>all sides?

0:15:55.760 --> 0:15:58.600
<v Speaker 2>I don't know. I mean I nowadays with everyone. I mean,

0:15:58.600 --> 0:16:03.160
<v Speaker 2>it seems like this was a national expectation for folks.

0:16:03.200 --> 0:16:05.600
<v Speaker 2>People are gonna have phone calls out in public. They

0:16:05.640 --> 0:16:09.120
<v Speaker 2>want privacy, but now we know they don't really want privacy.

0:16:09.160 --> 0:16:12.880
<v Speaker 2>People have all sorts of hyper sensitive phone calls out

0:16:12.960 --> 0:16:15.200
<v Speaker 2>in front of tons of people. So it turns out

0:16:15.240 --> 0:16:16.200
<v Speaker 2>it really didn't matter.

0:16:16.480 --> 0:16:19.560
<v Speaker 3>Okay, I got another bizarre cultural legacy of this movie.

0:16:19.600 --> 0:16:24.480
<v Speaker 3>Also mentioned in that same article on the Artifice, in

0:16:24.640 --> 0:16:28.160
<v Speaker 3>what seems to me like a quite bizarre marketing choice,

0:16:28.680 --> 0:16:34.239
<v Speaker 3>there's a Spanish telecom company called Telefonica which actually released

0:16:34.480 --> 0:16:39.280
<v Speaker 3>TV ads after this special that were a parody of it,

0:16:39.920 --> 0:16:43.440
<v Speaker 3>using the star of the movie in the ads. That

0:16:43.520 --> 0:16:46.240
<v Speaker 3>will seem even more bizarre to you after we discuss

0:16:46.280 --> 0:16:46.960
<v Speaker 3>the whole plot.

0:16:47.280 --> 0:16:50.640
<v Speaker 2>Yeah, as that Artifice article kind of gets into, it's

0:16:50.640 --> 0:16:52.840
<v Speaker 2>really kind of brilliant. It's like, uh oh, they've made

0:16:52.840 --> 0:16:56.000
<v Speaker 2>telephone booth scary. What do we do? We embrace it,

0:16:56.080 --> 0:17:01.160
<v Speaker 2>We turn it into a commercial. Even though from angles

0:17:01.200 --> 0:17:04.359
<v Speaker 2>that seems a little tone deaf, it actually reminds me

0:17:04.400 --> 0:17:07.000
<v Speaker 2>of some of the Severance branded ads out there right

0:17:07.000 --> 0:17:10.760
<v Speaker 2>now for stuff like zip Recruiter, where they're just like, Yep, Severance,

0:17:10.840 --> 0:17:13.879
<v Speaker 2>that's great, let's attach our brand to that. When Severance

0:17:14.000 --> 0:17:16.840
<v Speaker 2>is in many ways like a really cutting look at

0:17:16.920 --> 0:17:20.639
<v Speaker 2>workplace culture and and you know what it does to

0:17:20.720 --> 0:17:22.240
<v Speaker 2>us and what we do to ourselves there.

0:17:22.560 --> 0:17:26.560
<v Speaker 3>So I'm a surfboard company. Let's make a Jaws themed commercial.

0:17:27.040 --> 0:17:29.440
<v Speaker 2>Yeah, yeah, I don't know, But then again, I guess

0:17:29.440 --> 0:17:31.439
<v Speaker 2>any publicity is good publicity, so they go for it.

0:17:32.320 --> 0:17:34.800
<v Speaker 3>Now. Actually, the story of the ad for this telephone

0:17:34.800 --> 0:17:37.800
<v Speaker 3>company gets even stranger because that article talks about how

0:17:38.119 --> 0:17:41.400
<v Speaker 3>the movie itself, the short film may have been in

0:17:41.480 --> 0:17:46.479
<v Speaker 3>part inspired by a telephone company ad that aired in

0:17:46.560 --> 0:17:50.200
<v Speaker 3>the nineteen sixties and also had the star of this

0:17:50.280 --> 0:17:54.320
<v Speaker 3>film in it. So, so there was a phone ad,

0:17:54.480 --> 0:17:56.919
<v Speaker 3>and then the guy from the phone ad was in

0:17:56.960 --> 0:17:59.879
<v Speaker 3>a movie that turned a telephone box into horror, and

0:18:00.200 --> 0:18:02.840
<v Speaker 3>then the telephone company made another ad that was a

0:18:02.880 --> 0:18:04.359
<v Speaker 3>spin off of the horror movie.

0:18:04.800 --> 0:18:07.040
<v Speaker 2>Right, And I think there's also some possible connection to

0:18:07.080 --> 0:18:09.800
<v Speaker 2>a nineteen sixty spy movie that had somebody in a

0:18:09.840 --> 0:18:11.399
<v Speaker 2>phone booth in the phone booth gets put on the

0:18:11.440 --> 0:18:13.600
<v Speaker 2>back of a truck, that kind of thing. But the

0:18:13.680 --> 0:18:19.760
<v Speaker 2>ultimate finished product here goes in original and terrifying directions.

0:18:20.119 --> 0:18:24.080
<v Speaker 3>Yeah. Also this in the not obscure category. This movie

0:18:24.080 --> 0:18:27.320
<v Speaker 3>won awards. It won an International Emmy in nineteen seventy

0:18:27.320 --> 0:18:30.119
<v Speaker 3>three for Best Fiction. This was apparently the first Emmy

0:18:30.200 --> 0:18:31.600
<v Speaker 3>ever for a Spanish director.

0:18:32.080 --> 0:18:34.960
<v Speaker 2>Yeah, and as we'll get into, many of the people

0:18:34.960 --> 0:18:38.720
<v Speaker 2>involved in this picture were top notch professionals who were

0:18:39.920 --> 0:18:42.800
<v Speaker 2>recognized certainly within Spain but also internationally.

0:18:43.160 --> 0:18:47.399
<v Speaker 3>Yeah, so major cultural legacy. There's some kind of there was,

0:18:47.480 --> 0:18:49.760
<v Speaker 3>at least at some point a kind of campaign to

0:18:49.760 --> 0:18:52.760
<v Speaker 3>get a monument put in place that's like a phone box,

0:18:53.000 --> 0:18:57.480
<v Speaker 3>you know, in Madrid, to recognize this movie. There's like

0:18:57.560 --> 0:19:00.800
<v Speaker 3>telephone booth graffiti that people have found for somebody like

0:19:00.840 --> 0:19:03.320
<v Speaker 3>illustrates the man from the movie being trapped on the

0:19:03.320 --> 0:19:04.520
<v Speaker 3>inside of a phone booth.

0:19:04.920 --> 0:19:07.320
<v Speaker 2>Yeah, and it's rather telling. The article points out that

0:19:07.440 --> 0:19:12.879
<v Speaker 2>Charlie Brooker of Black Mirror fame was inspired by this

0:19:13.040 --> 0:19:15.919
<v Speaker 2>short film, which should tell you everything you need to

0:19:15.960 --> 0:19:19.440
<v Speaker 2>know about the ultimate trajectory of this piece.

0:19:19.680 --> 0:19:24.160
<v Speaker 3>This is very nineteen seventy two Black Mirror. Okay. Now,

0:19:24.240 --> 0:19:26.600
<v Speaker 3>we would normally play some trailer audio here, but I

0:19:26.640 --> 0:19:28.840
<v Speaker 3>don't think this thing ever had a trailer, at least

0:19:28.840 --> 0:19:30.080
<v Speaker 3>as far as I can tell.

0:19:29.960 --> 0:19:32.159
<v Speaker 2>Not that I could tell. So in a lieu of

0:19:32.200 --> 0:19:35.840
<v Speaker 2>a trailer, go watch it. Just go watch it and

0:19:35.920 --> 0:19:37.720
<v Speaker 2>come back, or if you know you're not going to

0:19:37.760 --> 0:19:39.480
<v Speaker 2>watch it, or you don't like to go into films

0:19:39.560 --> 0:19:43.600
<v Speaker 2>without full spoilers, then carry on and watch it later. Joe,

0:19:43.680 --> 0:19:44.600
<v Speaker 2>what's your elevator pitch?

0:19:44.600 --> 0:19:47.919
<v Speaker 3>Here? Well, if the tagline for Jaws was You'll never

0:19:48.000 --> 0:19:50.280
<v Speaker 3>go in the water again, this is gotta be You'll

0:19:50.280 --> 0:19:51.840
<v Speaker 3>never go in a phone booth again. Right.

0:19:52.960 --> 0:20:00.560
<v Speaker 2>I think that works. I think that works.

0:20:02.920 --> 0:20:04.760
<v Speaker 3>All right? We talk about the connections.

0:20:05.880 --> 0:20:09.480
<v Speaker 2>Yes, So let's start at the top with the director

0:20:09.520 --> 0:20:12.439
<v Speaker 2>who also has a writing credit on this. As we

0:20:12.480 --> 0:20:17.479
<v Speaker 2>mentioned earlier, it is Antonio Marcero or Marciro. I'm not

0:20:17.520 --> 0:20:23.000
<v Speaker 2>sure which pronunciation is most accurate here, but he lived

0:20:23.040 --> 0:20:26.400
<v Speaker 2>nineteen thirty six through twenty eighteen Spanish film and TV

0:20:26.480 --> 0:20:30.920
<v Speaker 2>director whose work was well regarded domestically and internationally. His

0:20:31.000 --> 0:20:34.639
<v Speaker 2>directorial work spanned from nineteen sixty through two thousand and

0:20:34.720 --> 0:20:38.160
<v Speaker 2>seven and included such acclaimed films as nineteen eighty eight's

0:20:38.200 --> 0:20:40.920
<v Speaker 2>Wait for Me in Heaven, about a man selected against

0:20:40.960 --> 0:20:44.320
<v Speaker 2>his will to serve as Franco's double, nineteen eighty eight

0:20:44.320 --> 0:20:47.119
<v Speaker 2>It's a Time for Defiance, a romance set during the

0:20:47.160 --> 0:20:50.280
<v Speaker 2>Spanish Civil War, and two thousand and three's The Fourth

0:20:50.320 --> 0:20:54.600
<v Speaker 2>Floor about seriously ill youths at a Spanish cancer ward.

0:20:55.040 --> 0:20:58.000
<v Speaker 2>As for his other genre films, there's nineteen seventy five

0:20:58.200 --> 0:21:00.959
<v Speaker 2>Bloodstains in a New Car, a kind of follow up

0:21:00.960 --> 0:21:03.240
<v Speaker 2>to this film, I think in some ways has the

0:21:03.240 --> 0:21:06.320
<v Speaker 2>same lead actor. Oh and then there is a nineteen

0:21:06.359 --> 0:21:09.520
<v Speaker 2>eighty three kids monster mash film, a monster mash in

0:21:09.560 --> 0:21:12.600
<v Speaker 2>that it has a franking stense monster, has a dracula,

0:21:12.760 --> 0:21:16.080
<v Speaker 2>a were wolf, and so forth. It's titled good Night

0:21:16.160 --> 0:21:18.960
<v Speaker 2>Mister Monster, and I'm glad to report that it does

0:21:19.000 --> 0:21:21.919
<v Speaker 2>feature Paul Nashi as the were wolf. I'm also to

0:21:22.040 --> 0:21:25.480
<v Speaker 2>understand that it is a disco musical with some rocky

0:21:25.520 --> 0:21:26.720
<v Speaker 2>horror aspirations.

0:21:27.080 --> 0:21:29.840
<v Speaker 3>Oh wow, I gotta see that. Well, I should have

0:21:30.240 --> 0:21:32.640
<v Speaker 3>thought of it when I picked this movie. But there

0:21:32.760 --> 0:21:35.760
<v Speaker 3>have to be multiple Paul Nashi connections, right, We're gonna

0:21:35.800 --> 0:21:36.600
<v Speaker 3>get several, aren't we?

0:21:36.680 --> 0:21:39.360
<v Speaker 2>There are yes? And also that's I mean, for better

0:21:39.480 --> 0:21:42.119
<v Speaker 2>or worse, That's how I end up grounding any Spanish cinema.

0:21:42.160 --> 0:21:45.240
<v Speaker 2>I'm like, okay, how many decrease the separation are we

0:21:45.560 --> 0:21:46.560
<v Speaker 2>from Paul Nashi?

0:21:47.119 --> 0:21:49.800
<v Speaker 3>So I found a quote of Antonio Mercero's where he's

0:21:49.840 --> 0:21:52.720
<v Speaker 3>trying to describe the themes of his own work, and

0:21:53.119 --> 0:21:56.320
<v Speaker 3>he basically says in all of his movies there are

0:21:56.400 --> 0:21:59.040
<v Speaker 3>three elements. He says, in all my works, I have

0:21:59.160 --> 0:22:04.640
<v Speaker 3>used three consps, pain, love and humor. It's a strange cocktail,

0:22:04.680 --> 0:22:06.880
<v Speaker 3>I know, and often I've asked myself how I could

0:22:06.920 --> 0:22:10.000
<v Speaker 3>mix elements potentially so different from one another. But in

0:22:10.040 --> 0:22:14.160
<v Speaker 3>practice they have been landmarks in developing my creations. And

0:22:14.240 --> 0:22:16.840
<v Speaker 3>you know what, yep, that's they're all three are here

0:22:16.880 --> 0:22:20.480
<v Speaker 3>in the Telephone Box less love than anything else, but

0:22:20.520 --> 0:22:22.240
<v Speaker 3>there is a bit of love, and the bit of

0:22:22.320 --> 0:22:26.600
<v Speaker 3>love makes the horror much more painful. And of course

0:22:26.640 --> 0:22:29.959
<v Speaker 3>there's humor too, So check on all three, all right.

0:22:30.000 --> 0:22:35.360
<v Speaker 2>The other writer credited here is jose Lewis Garci born

0:22:35.440 --> 0:22:39.080
<v Speaker 2>nineteen forty four, claimed Spanish writer and director who directed

0:22:39.119 --> 0:22:42.560
<v Speaker 2>four films nominated for Best Foreign Language Film at the Oscars,

0:22:43.160 --> 0:22:45.760
<v Speaker 2>begin The Beginning at nineteen eighty two and that one

0:22:45.800 --> 0:22:49.240
<v Speaker 2>actually won Double Feature in eighty four, Course Completed in

0:22:49.320 --> 0:22:52.440
<v Speaker 2>nineteen eighty seven, and The Grandfather in nineteen ninety eight.

0:22:53.200 --> 0:22:55.800
<v Speaker 2>He's also credited with a handful of horror films from

0:22:55.840 --> 0:22:58.640
<v Speaker 2>the nineteen nineties, but I couldn't find out much about

0:22:58.680 --> 0:23:01.720
<v Speaker 2>these but he he's certainly best known for his dramas,

0:23:01.760 --> 0:23:07.399
<v Speaker 2>his comedies, and his social commentary. Now our star really

0:23:07.440 --> 0:23:11.440
<v Speaker 2>the when I say star in the short thirty minute film,

0:23:11.480 --> 0:23:14.280
<v Speaker 2>he's pretty much like the I mean, he's the focal

0:23:14.280 --> 0:23:16.639
<v Speaker 2>point the whole time. He is our gray man. He

0:23:16.760 --> 0:23:19.680
<v Speaker 2>is the man trapped in the telephone booth. It's his

0:23:19.760 --> 0:23:24.240
<v Speaker 2>performance within the telephone booth that is. And again we

0:23:24.280 --> 0:23:27.359
<v Speaker 2>barely hear from him. He is mostly sealed in there.

0:23:28.560 --> 0:23:31.160
<v Speaker 2>There is no sound. It's just a pure visual, mime

0:23:31.400 --> 0:23:32.159
<v Speaker 2>like performance.

0:23:32.880 --> 0:23:34.840
<v Speaker 3>He has a few lines at the beginning, yeah, but

0:23:35.200 --> 0:23:37.360
<v Speaker 3>almost no dialogue for this protagonist.

0:23:37.640 --> 0:23:41.280
<v Speaker 2>Yeah. This is again Jose Leuis Lopez Vasquez, who with

0:23:41.400 --> 0:23:44.119
<v Speaker 2>nineteen twenty two through two thousand and nine a claim

0:23:44.200 --> 0:23:48.560
<v Speaker 2>Spanish actor who's largely comedic work eventually shifted towards the

0:23:48.640 --> 0:23:53.000
<v Speaker 2>serious during the nineteen seventies. He worked in theater initially

0:23:53.080 --> 0:23:56.080
<v Speaker 2>before working his way into cinema with various odd jobs

0:23:56.080 --> 0:23:58.760
<v Speaker 2>in cinema, and then his career really began to take

0:23:58.760 --> 0:24:02.160
<v Speaker 2>off in the nineteen fifties. So today's film certainly emerges

0:24:02.240 --> 0:24:05.600
<v Speaker 2>during a prominent part of his career when he's switching

0:24:05.640 --> 0:24:08.720
<v Speaker 2>into more for the most part into more serious roles

0:24:09.119 --> 0:24:12.440
<v Speaker 2>and finding a great deal of success there. Some of

0:24:12.480 --> 0:24:16.360
<v Speaker 2>his most critically well received films are from this time period.

0:24:16.760 --> 0:24:20.080
<v Speaker 2>In fact, he won two Chicago International Film Festival Awards

0:24:20.119 --> 0:24:24.560
<v Speaker 2>for his performances in the early seventies, particularly two films

0:24:24.560 --> 0:24:27.800
<v Speaker 2>of note, The First I've Seen It attributed to nineteen

0:24:27.840 --> 0:24:31.720
<v Speaker 2>seventy and other places to nineteen seventy one, a film

0:24:31.800 --> 0:24:35.879
<v Speaker 2>titled The Anchises Would, a well regarded folk horror film

0:24:35.960 --> 0:24:42.560
<v Speaker 2>about historical Spanish serial killer and self professed werewolf Manuel Blanco.

0:24:42.680 --> 0:24:48.600
<v Speaker 2>Roma Santo Vasquez plays a fictional character based on accounts

0:24:48.600 --> 0:24:53.280
<v Speaker 2>of this individual from the novel by Carlos Martinez Barbito.

0:24:53.960 --> 0:24:56.880
<v Speaker 2>It's a serious role and only his I think, second

0:24:57.000 --> 0:25:02.000
<v Speaker 2>big non comedic role, following the Acclaims aological thriller Peppermint Frape.

0:25:02.240 --> 0:25:06.520
<v Speaker 2>In nineteen sixty eight, The Anchises Woods earned him numerous nominations,

0:25:06.800 --> 0:25:08.800
<v Speaker 2>and then in nineteen seventy two he was in a

0:25:08.840 --> 0:25:13.200
<v Speaker 2>film titled My Dearest Senorita. This was a groundbreaking Spanish

0:25:13.200 --> 0:25:17.160
<v Speaker 2>film dealing with sex change and intersexualism, in which Fasquez

0:25:17.240 --> 0:25:21.280
<v Speaker 2>plays Adella, who becomes Juan. I haven't seen this film

0:25:21.400 --> 0:25:23.280
<v Speaker 2>and so I can't speak for how well at Sinsibela

0:25:23.400 --> 0:25:26.560
<v Speaker 2>sensibilities concerning sex and gender matchup with where we are today,

0:25:27.000 --> 0:25:30.280
<v Speaker 2>but it apparently broke new ground at the time, especially

0:25:30.320 --> 0:25:34.040
<v Speaker 2>in Spain, as such subjects had largely been banned under

0:25:34.040 --> 0:25:37.840
<v Speaker 2>the oppressive Franco regime. And during this time there's like

0:25:37.880 --> 0:25:41.159
<v Speaker 2>a sort of and this is also discussed in that

0:25:41.280 --> 0:25:43.560
<v Speaker 2>article we referenced earlier, during this time period, there's kind

0:25:43.600 --> 0:25:48.040
<v Speaker 2>of a breaking down of some of those strict rules

0:25:48.080 --> 0:25:52.040
<v Speaker 2>concerning media as Spain is beginning to sort of reach

0:25:52.080 --> 0:25:53.560
<v Speaker 2>out and try and sort of fit in with the

0:25:53.640 --> 0:25:59.439
<v Speaker 2>larger European world around them. And so, you know, a

0:25:59.440 --> 0:26:02.840
<v Speaker 2>few years earlier, film like this would not have been released,

0:26:03.320 --> 0:26:07.080
<v Speaker 2>but Vesquez's performance here earned widespread acclaim, and the film

0:26:07.119 --> 0:26:09.720
<v Speaker 2>itself was nominated for Best Foreign Language Film at the

0:26:09.760 --> 0:26:13.800
<v Speaker 2>forty fifth Academy Awards. So these two films were instrumental

0:26:13.880 --> 0:26:17.000
<v Speaker 2>in his shift to more dramatic work, including nineteen seventy

0:26:17.040 --> 0:26:21.960
<v Speaker 2>one's The Garden of Delights seventy fives, Zorito Martinez seventy

0:26:22.000 --> 0:26:25.560
<v Speaker 2>Six's Este Signor di Negro. But of course, as far

0:26:25.560 --> 0:26:28.000
<v Speaker 2>as connections go, you might be wondering, Okay, did he

0:26:28.080 --> 0:26:30.879
<v Speaker 2>work with any of the Spanish cinema mainstays from the

0:26:30.880 --> 0:26:33.600
<v Speaker 2>time period that we've discussed on the show before, And

0:26:33.680 --> 0:26:37.840
<v Speaker 2>the answer is yes, So Frank Bronna multiple times, Lewis

0:26:37.880 --> 0:26:43.000
<v Speaker 2>Barbou multiple times, Helga Line, Yes, I think at least

0:26:43.040 --> 0:26:46.359
<v Speaker 2>one or two pictures there. And indeed there is a

0:26:46.400 --> 0:26:50.280
<v Speaker 2>Paul Nashi connection as well. So Nashi I think had

0:26:50.280 --> 0:26:53.080
<v Speaker 2>an uncredited part in the nineteen sixty six film that

0:26:53.200 --> 0:26:57.240
<v Speaker 2>Veasquez also appears in. But Vasquez definitely appears in a

0:26:57.240 --> 0:27:00.880
<v Speaker 2>pair of Nashi written and directed films, though sadly they're

0:27:00.880 --> 0:27:04.080
<v Speaker 2>from Paul Nashi's late period. So there's a family drama

0:27:04.680 --> 0:27:08.480
<v Speaker 2>titled My Friend the Vagabond, and then that's from nineteen

0:27:08.520 --> 0:27:11.680
<v Speaker 2>eighty four, and then there's a nineteen eighty five film

0:27:12.200 --> 0:27:15.960
<v Speaker 2>titled Operation Mantis that is like a slapstick spy movie

0:27:16.000 --> 0:27:19.520
<v Speaker 2>that I think was just negatively received across the board.

0:27:20.119 --> 0:27:23.240
<v Speaker 2>He did all the genres, didn't they Yeah, at one

0:27:23.240 --> 0:27:25.720
<v Speaker 2>point or another. I've got his horror box sets, but

0:27:25.760 --> 0:27:28.920
<v Speaker 2>I don't see his slapstick spy movies. Yeah, I mean

0:27:29.040 --> 0:27:31.560
<v Speaker 2>the horror I think is by most accounts, the best

0:27:31.640 --> 0:27:34.560
<v Speaker 2>I think that's also where Paul Nashy's heart ultimately was,

0:27:35.320 --> 0:27:38.040
<v Speaker 2>And some of these other genres are often things he

0:27:38.160 --> 0:27:41.000
<v Speaker 2>was getting into later in his career when Gothic horror

0:27:42.000 --> 0:27:47.440
<v Speaker 2>had lost its popularity in Spanish cinema. So yeah, these

0:27:47.480 --> 0:27:50.199
<v Speaker 2>are generally not as well received and or are not

0:27:50.280 --> 0:27:51.840
<v Speaker 2>as widely known outside of Spain.

0:27:52.440 --> 0:27:54.879
<v Speaker 3>I think that he's done at least a couple of

0:27:54.920 --> 0:27:58.960
<v Speaker 3>movies about characters who are either actors or filmmakers and

0:27:59.080 --> 0:28:01.960
<v Speaker 3>just want to keep doing universal style monster movies and

0:28:02.000 --> 0:28:05.200
<v Speaker 3>there's pressure for them to do like action and stuff. Yeah.

0:28:05.320 --> 0:28:08.639
<v Speaker 2>Yeah, Now I can't speak for how Vesquez performs in

0:28:08.680 --> 0:28:12.200
<v Speaker 2>those two pictures, but in fact, in any other picture.

0:28:12.200 --> 0:28:15.199
<v Speaker 2>This is the only thing I've seen Vesquez in, But

0:28:15.320 --> 0:28:17.080
<v Speaker 2>now I want to see more of him because he's

0:28:17.080 --> 0:28:20.600
<v Speaker 2>so good in the telephone Box again, the quiet dignity

0:28:21.160 --> 0:28:23.919
<v Speaker 2>in the face of all this inconvenience and embarrassment, the

0:28:23.960 --> 0:28:29.320
<v Speaker 2>gradual erosion of his resolve as the situation steadily descends

0:28:29.359 --> 0:28:32.400
<v Speaker 2>into panic and terror. You know, it's all They're all

0:28:32.440 --> 0:28:37.359
<v Speaker 2>wordless and soundless within this soundproof sarcophagus, and we know

0:28:37.480 --> 0:28:40.400
<v Speaker 2>next to nothing about his character, and yet we feel

0:28:40.440 --> 0:28:42.080
<v Speaker 2>we know him so well by the end of it,

0:28:42.520 --> 0:28:44.720
<v Speaker 2>you know, just based on the nuances of the performance

0:28:44.800 --> 0:28:47.640
<v Speaker 2>and also some of these nice key supporting details, like

0:28:47.960 --> 0:28:50.440
<v Speaker 2>you know, obviously there's as we'll discuss, like there's this

0:28:50.560 --> 0:28:53.760
<v Speaker 2>love for his son, and there's this photograph of his family.

0:28:54.120 --> 0:28:56.680
<v Speaker 2>But also I like, I really love the detail of

0:28:56.760 --> 0:29:00.920
<v Speaker 2>his colorful tie. Yeah, it really felt like otherwise he's

0:29:00.920 --> 0:29:03.040
<v Speaker 2>wearing this kind of you know, just boring business suit,

0:29:03.200 --> 0:29:06.480
<v Speaker 2>but he has this really nice tie that makes him

0:29:06.480 --> 0:29:09.440
<v Speaker 2>feel like a guy who has found this one small

0:29:09.480 --> 0:29:14.960
<v Speaker 2>way to allow his individualism to burst free and shine,

0:29:15.600 --> 0:29:17.840
<v Speaker 2>you know, and it's very much filtered and held back,

0:29:17.880 --> 0:29:20.920
<v Speaker 2>but you can get a sense of his inner light. Oh.

0:29:21.000 --> 0:29:23.560
<v Speaker 3>I think the tie is a great detail. Not to

0:29:23.600 --> 0:29:27.239
<v Speaker 3>contradict to you, but you described it as colorful. It

0:29:27.320 --> 0:29:31.320
<v Speaker 3>is visually interesting, but it's actually rather earth toned. It's

0:29:31.360 --> 0:29:33.200
<v Speaker 3>basically brown and black.

0:29:34.200 --> 0:29:36.200
<v Speaker 2>I interpreted it as kind of an orange, but.

0:29:36.480 --> 0:29:38.320
<v Speaker 3>Oh well, maybe it is kind of orange. I mean,

0:29:38.720 --> 0:29:41.360
<v Speaker 3>but it's not like you know, rain the whole rainbow.

0:29:41.480 --> 0:29:43.920
<v Speaker 3>It's like a kind of brown or orange and black.

0:29:43.960 --> 0:29:47.479
<v Speaker 3>But it does have these very striking expressive designs on it.

0:29:47.480 --> 0:29:51.040
<v Speaker 3>It's like these kind of watery swirls in a way.

0:29:51.600 --> 0:29:53.280
<v Speaker 2>Yeah, yeah, kind of ya waves.

0:29:53.360 --> 0:29:56.320
<v Speaker 3>Yeah, sorry, folks, we just had to scroll down to

0:29:56.360 --> 0:29:59.200
<v Speaker 3>our screenshots to make sure we're describing the tie correct.

0:29:59.360 --> 0:30:01.680
<v Speaker 3>I don't know they could so it is like black,

0:30:01.760 --> 0:30:04.000
<v Speaker 3>but it is the other color, like could be brown

0:30:04.200 --> 0:30:06.520
<v Speaker 3>or maybe orange or maybe gold. It's a little hard

0:30:06.520 --> 0:30:09.200
<v Speaker 3>to tell in the light quality because it's like under

0:30:09.200 --> 0:30:12.600
<v Speaker 3>a really bright sun, which is another thing about this character.

0:30:12.640 --> 0:30:15.160
<v Speaker 3>He's stuck in a glass box in the middle of

0:30:15.280 --> 0:30:19.520
<v Speaker 3>like right under this noonday sun. So he's like baking

0:30:19.560 --> 0:30:22.400
<v Speaker 3>in there, but he's got this tie on and yeah,

0:30:22.440 --> 0:30:24.600
<v Speaker 3>it's I don't know what you call this pattern, but

0:30:24.640 --> 0:30:27.880
<v Speaker 3>it's like these kind of spirals or swirls that look

0:30:27.960 --> 0:30:30.840
<v Speaker 3>kind of like, I don't know, dabs of paint almost

0:30:30.920 --> 0:30:32.800
<v Speaker 3>maybe made with the fingers or something.

0:30:33.120 --> 0:30:37.120
<v Speaker 2>It's interesting, all right, More on the necktie in a bit,

0:30:37.600 --> 0:30:40.640
<v Speaker 2>Okay that there There are other actors in the picture,

0:30:40.680 --> 0:30:43.680
<v Speaker 2>but mostly it's a one man show, though I do

0:30:43.800 --> 0:30:49.040
<v Speaker 2>want to mention the burly man, the sort of like

0:30:49.080 --> 0:30:51.720
<v Speaker 2>heavy set strong man that comes to try and bust

0:30:51.800 --> 0:30:54.800
<v Speaker 2>him out of the phone booth. This character is played

0:30:54.840 --> 0:30:57.479
<v Speaker 2>by Tito Garcia, who lived nineteen thirty one through two

0:30:57.520 --> 0:31:00.360
<v Speaker 2>thousand and three, I wrote ton Spanish character act whose

0:31:00.400 --> 0:31:03.800
<v Speaker 2>credits include various westerns, also the Jess Franco film The

0:31:03.840 --> 0:31:07.280
<v Speaker 2>Awful Doctor Orloff, and a pair of nasty films nineteen

0:31:07.320 --> 0:31:11.320
<v Speaker 2>eighties Human Beasts, Oh, and nineteen eighty one's Night of

0:31:11.360 --> 0:31:14.040
<v Speaker 2>the Werewolf, which we previously covered on Weird House Cinema.

0:31:14.080 --> 0:31:18.120
<v Speaker 2>He's one of the two grave robbers that accidentally reawakens Voldemartininski.

0:31:18.360 --> 0:31:20.840
<v Speaker 3>Okay, I've seen both of those. Night of the Werewolf's

0:31:20.840 --> 0:31:24.200
<v Speaker 3>a lot better. Human Beasts didn't love that one.

0:31:24.280 --> 0:31:26.760
<v Speaker 2>Yeah, kind of a nasty one and also but in

0:31:26.920 --> 0:31:31.520
<v Speaker 2>very action oriented in its early goings. Yeah, but I

0:31:31.560 --> 0:31:33.480
<v Speaker 2>have to say Garcia is good here. This could have

0:31:33.520 --> 0:31:36.680
<v Speaker 2>easily been a real over the top, blueto stole performance,

0:31:36.720 --> 0:31:39.760
<v Speaker 2>and I guess it is. But there are these nuances,

0:31:39.800 --> 0:31:42.240
<v Speaker 2>you know, like this guy's trying to do the right

0:31:42.320 --> 0:31:46.240
<v Speaker 2>thing despite of the onlookers, but also kind of because

0:31:46.280 --> 0:31:49.360
<v Speaker 2>of the onlookers. Yeah, and it all comes off quite

0:31:49.360 --> 0:31:51.320
<v Speaker 2>believable in my estimation.

0:31:51.840 --> 0:31:53.600
<v Speaker 3>I want to talk later on when we get into

0:31:53.640 --> 0:31:56.920
<v Speaker 3>some of the themes about the way the film portrays

0:31:56.960 --> 0:32:00.520
<v Speaker 3>the people who stop to help the guy in the box. Yeah,

0:32:00.560 --> 0:32:03.160
<v Speaker 3>I think there's interesting stuff about the choices there.

0:32:03.960 --> 0:32:06.400
<v Speaker 2>Now getting into the music here. Early on in the picture,

0:32:07.080 --> 0:32:11.240
<v Speaker 2>the subtitles generously refer to the music as jazz, and

0:32:12.120 --> 0:32:15.200
<v Speaker 2>I'm guessing it's probably stock music. But it also kind

0:32:15.200 --> 0:32:18.959
<v Speaker 2>of works perfectly because it feels energetic but lifeless, you know,

0:32:19.040 --> 0:32:22.120
<v Speaker 2>it's this sort of humdrum modernity, like this is what

0:32:22.160 --> 0:32:26.000
<v Speaker 2>we have done to jazz. And later on in the

0:32:26.000 --> 0:32:30.200
<v Speaker 2>picture we have a rather kind of startling shift in tone.

0:32:30.320 --> 0:32:31.920
<v Speaker 2>I mean, we've been building up to it, but there

0:32:31.960 --> 0:32:34.520
<v Speaker 2>is this shift in tone, and we get a shift

0:32:34.560 --> 0:32:38.080
<v Speaker 2>in the music as well, and suddenly we're utilizing the

0:32:38.200 --> 0:32:41.840
<v Speaker 2>music of German composer and educator Carl Orff, who lived

0:32:41.840 --> 0:32:45.160
<v Speaker 2>eighteen ninety five through nineteen eighty two, best known probably

0:32:45.160 --> 0:32:48.200
<v Speaker 2>for Carmina burana, which has been used to great effect

0:32:48.240 --> 0:32:51.520
<v Speaker 2>in many a film, including John Borman's ex Caliber. His

0:32:51.640 --> 0:32:53.880
<v Speaker 2>music has also been used in such pictures as nineteen

0:32:53.920 --> 0:32:58.320
<v Speaker 2>seventy Three's bad Lands by Terrence Malick. This film makes

0:32:58.440 --> 0:33:04.800
<v Speaker 2>use of a cantata from his operetta Trianfo diafrediti.

0:33:05.320 --> 0:33:08.240
<v Speaker 3>Now, initially the use of this composition did lead to

0:33:08.520 --> 0:33:12.560
<v Speaker 3>a legal dispute. Orf tried to sue Marso because he

0:33:12.600 --> 0:33:15.800
<v Speaker 3>said that one of his compositions was used without permission.

0:33:16.360 --> 0:33:18.720
<v Speaker 3>Marcero pleaded that it was an accident. He said he

0:33:19.520 --> 0:33:21.520
<v Speaker 3>used it. He had meant to ask for permission and

0:33:21.560 --> 0:33:24.360
<v Speaker 3>then forgot to, and he settled out of settled out

0:33:24.360 --> 0:33:26.880
<v Speaker 3>of court with Orf. Apparently they met up and they

0:33:26.920 --> 0:33:29.120
<v Speaker 3>watched the film together, and they came to some kind

0:33:29.160 --> 0:33:31.680
<v Speaker 3>of agreement, and then Orf approved the use of his music.

0:33:31.720 --> 0:33:34.520
<v Speaker 3>But initially that was a bit of a sticky point

0:33:34.240 --> 0:33:38.440
<v Speaker 3>about this. Unclear to me if Marcero actually did just

0:33:38.520 --> 0:33:41.000
<v Speaker 3>forget and it was an accident, an honest mistake, or

0:33:41.080 --> 0:33:42.600
<v Speaker 3>if he was trying to get away with something. I

0:33:42.600 --> 0:33:43.760
<v Speaker 3>don't know. Either way.

0:33:43.800 --> 0:33:46.880
<v Speaker 2>I do feel like the orph music is used really

0:33:46.880 --> 0:33:49.040
<v Speaker 2>well here. He kept us the sense of the transcendent,

0:33:49.280 --> 0:33:50.920
<v Speaker 2>the tragic, and much more.

0:33:51.200 --> 0:33:54.000
<v Speaker 3>Oh yeah, unimpeachable choice to use four effect in the film.

0:33:54.040 --> 0:33:55.800
<v Speaker 3>And just wish he had wish he had gone to

0:33:55.920 --> 0:33:57.080
<v Speaker 3>Orf at first.

0:33:58.080 --> 0:34:00.280
<v Speaker 2>All right, Well, let's get right into the plot.

0:34:00.280 --> 0:34:02.720
<v Speaker 3>All right, So you can kind of divide this movie

0:34:02.760 --> 0:34:06.360
<v Speaker 3>into three parts. There's the opening that takes place in

0:34:06.400 --> 0:34:10.359
<v Speaker 3>the phone booth within a plaza in Madrid. And then

0:34:10.400 --> 0:34:13.399
<v Speaker 3>there's the middle part that's sort of a journey, and

0:34:13.440 --> 0:34:16.280
<v Speaker 3>then there is the climax, which is when we descend

0:34:16.360 --> 0:34:19.839
<v Speaker 3>and descend into the underworld. So the first third, as

0:34:19.840 --> 0:34:22.279
<v Speaker 3>I said, takes place in a plaza in Madrid. It's

0:34:22.320 --> 0:34:26.040
<v Speaker 3>a real place apparently called the Plaza del Conde del

0:34:26.120 --> 0:34:31.000
<v Speaker 3>vaer de Sushil, And the credits play in this blood

0:34:31.040 --> 0:34:35.320
<v Speaker 3>red typewriter font all lowercase over views of the city

0:34:35.480 --> 0:34:38.359
<v Speaker 3>framed by tall, blocky apartment towers.

0:34:38.840 --> 0:34:41.120
<v Speaker 2>Yeah, apparently this is a rather nice part of Madrid,

0:34:41.600 --> 0:34:46.480
<v Speaker 2>a traditional district with an aristocratic architectural flare, according to

0:34:46.719 --> 0:34:49.839
<v Speaker 2>Torismo Madrid. So I take the word for it.

0:34:51.280 --> 0:34:53.360
<v Speaker 3>Yeah, it seems like an elegant part of the city.

0:34:53.400 --> 0:34:55.440
<v Speaker 3>So as we first come in, we're looking up at

0:34:55.440 --> 0:34:57.600
<v Speaker 3>the sky at the tops of the buildings, but then

0:34:57.640 --> 0:35:01.120
<v Speaker 3>the camera pans down to the plaza, which is in

0:35:01.160 --> 0:35:03.520
<v Speaker 3>one sense, yes, it is quite pleasant, like it is

0:35:03.560 --> 0:35:06.440
<v Speaker 3>surrounded by trees, as this big yard where kids can

0:35:06.480 --> 0:35:09.640
<v Speaker 3>play soccer. But in another sense, at least in the

0:35:09.640 --> 0:35:13.080
<v Speaker 3>way it is framed, it's kind of claustrophobic because we

0:35:13.120 --> 0:35:16.399
<v Speaker 3>see it boxed in on all sides by these nondescript

0:35:16.480 --> 0:35:17.160
<v Speaker 3>high rises.

0:35:18.040 --> 0:35:20.800
<v Speaker 2>Yeah, I feel like there's a weird sense of balance here,

0:35:21.120 --> 0:35:24.240
<v Speaker 2>an uneasy balance, but balanced nonetheless. So like the apartment

0:35:24.280 --> 0:35:30.800
<v Speaker 2>complexes are modern and nice, thus pacifying. Apparently government pressure

0:35:31.280 --> 0:35:34.799
<v Speaker 2>to include a sense of modern Madrid to showcase to

0:35:34.840 --> 0:35:38.520
<v Speaker 2>the world. Yes, but on the other it's kind of like, well, okay,

0:35:38.920 --> 0:35:41.400
<v Speaker 2>whatever you may have lost to these sort of stacked

0:35:41.440 --> 0:35:43.960
<v Speaker 2>confines of apartment living, at least you have these nice

0:35:43.960 --> 0:35:45.320
<v Speaker 2>green spaces and pluses.

0:35:45.880 --> 0:35:47.960
<v Speaker 3>Yeah, we should have mentioned this earlier. But yeah, as

0:35:48.000 --> 0:35:51.960
<v Speaker 3>you said, showing off the beautiful modernizing Madrid was apparently

0:35:52.000 --> 0:35:55.960
<v Speaker 3>a requirement to satisfy the government sensors, you know, the

0:35:56.040 --> 0:35:59.360
<v Speaker 3>kind of ministry that they didn't know if this script

0:35:59.440 --> 0:36:01.200
<v Speaker 3>was going to get a proove to be made a

0:36:01.480 --> 0:36:04.040
<v Speaker 3>made for TV movie, And it did. But one of

0:36:04.120 --> 0:36:06.760
<v Speaker 3>the conditions was, okay, you got to make Madrid look nice.

0:36:06.880 --> 0:36:09.480
<v Speaker 3>You know, we got good stuff going on here.

0:36:09.880 --> 0:36:13.680
<v Speaker 2>Yeah, as we'll discuss, as is often the case, government

0:36:13.760 --> 0:36:19.359
<v Speaker 2>mandates for the arts can often be twisted around and

0:36:19.560 --> 0:36:23.920
<v Speaker 2>weaponized in very inventive ways. And then that may be

0:36:24.040 --> 0:36:24.960
<v Speaker 2>what's going on here.

0:36:25.200 --> 0:36:27.920
<v Speaker 3>Yeah, there may be a kind of malicious compliance with

0:36:27.960 --> 0:36:31.279
<v Speaker 3>the sensors. So at first when we come in, the

0:36:31.640 --> 0:36:35.440
<v Speaker 3>soundscape here is chirping birds and the grinding of motors

0:36:35.480 --> 0:36:39.240
<v Speaker 3>and machinery. It's early in the morning, and the first

0:36:39.239 --> 0:36:41.800
<v Speaker 3>thing we see in terms of action is a dark

0:36:42.000 --> 0:36:46.520
<v Speaker 3>green flatbed truck rolling into the plaza with a bright

0:36:46.680 --> 0:36:50.719
<v Speaker 3>red new telephone box as its cargo. The truck slows down,

0:36:50.960 --> 0:36:53.120
<v Speaker 3>backs up to the edge of the yard, and then

0:36:53.280 --> 0:36:56.480
<v Speaker 3>four men in telephone company uniforms get out. They unload

0:36:56.560 --> 0:36:58.640
<v Speaker 3>the box, carry it to the middle of the plaza,

0:36:59.000 --> 0:37:02.560
<v Speaker 3>and efficiently install it. And I want to note that

0:37:02.840 --> 0:37:06.440
<v Speaker 3>nothing really feels ominous at this point. There's no indication

0:37:06.719 --> 0:37:09.680
<v Speaker 3>that this is a horror movie. The birds are chirping,

0:37:10.080 --> 0:37:13.839
<v Speaker 3>the music is bright, almost whimsical. It feels much more

0:37:13.880 --> 0:37:16.920
<v Speaker 3>like the opening of a lighthearted family comedy than a

0:37:16.920 --> 0:37:17.880
<v Speaker 3>horror film.

0:37:18.200 --> 0:37:21.040
<v Speaker 2>Yeah, like we said, the sun is bright. You get

0:37:21.080 --> 0:37:23.120
<v Speaker 2>the sense that there's no danger here because everybody's at

0:37:23.160 --> 0:37:26.880
<v Speaker 2>work or at school, like, nobody's creeping about. It's just

0:37:26.880 --> 0:37:29.920
<v Speaker 2>people here on official business. And especially given the nineteen

0:37:29.960 --> 0:37:32.319
<v Speaker 2>seventies feel to everything, I was reminded of a lot

0:37:32.320 --> 0:37:35.160
<v Speaker 2>of live action sesame street shorts. Yeah, I feel like

0:37:35.200 --> 0:37:38.120
<v Speaker 2>I just needed a child's narration about telephones or the

0:37:38.200 --> 0:37:38.560
<v Speaker 2>letter P.

0:37:39.040 --> 0:37:40.560
<v Speaker 3>This is how they make saxophones.

0:37:40.880 --> 0:37:42.120
<v Speaker 2>Yeah. Yeah.

0:37:42.560 --> 0:37:46.160
<v Speaker 3>The only thing that potentially registers as threatening to me,

0:37:46.239 --> 0:37:48.279
<v Speaker 3>and it didn't when I first watched this was only

0:37:48.800 --> 0:37:52.759
<v Speaker 3>upon rewatching. The only thing that is potentially threatening is

0:37:53.040 --> 0:37:56.560
<v Speaker 3>the camera angle, because instead of watching this scene from

0:37:56.560 --> 0:37:59.960
<v Speaker 3>the ground, we begin with the camera way up above,

0:38:00.080 --> 0:38:04.279
<v Speaker 3>of surveying everything from a distance in the sky, as

0:38:04.280 --> 0:38:07.480
<v Speaker 3>if we were watching like security camera footage or something.

0:38:08.120 --> 0:38:11.600
<v Speaker 3>And this could allow to set in a kind of

0:38:11.640 --> 0:38:15.400
<v Speaker 3>subconscious awareness of the scene in the plaza as being

0:38:16.040 --> 0:38:20.480
<v Speaker 3>monitored by distant and unfeeling observers, which is a powerful

0:38:20.560 --> 0:38:24.200
<v Speaker 3>kind of horror feeling to create within fiction when you

0:38:24.239 --> 0:38:28.000
<v Speaker 3>take like a mundane scene or activity, something that is

0:38:28.040 --> 0:38:31.960
<v Speaker 3>not unsettling by itself, but then suddenly give the impression

0:38:32.080 --> 0:38:37.040
<v Speaker 3>that it is being watched unsympathetically. It reminds me of

0:38:37.080 --> 0:38:40.759
<v Speaker 3>the excellent opening sentence of HG. Well's War of the Worlds,

0:38:40.920 --> 0:38:44.000
<v Speaker 3>where he says, quote, no one would have believed in

0:38:44.040 --> 0:38:47.280
<v Speaker 3>the last years of the nineteenth century that this world

0:38:47.400 --> 0:38:51.440
<v Speaker 3>was being watched keenly and closely by intelligences greater than

0:38:51.520 --> 0:38:54.560
<v Speaker 3>man's and yet as mortal as his own, that as

0:38:54.600 --> 0:38:58.600
<v Speaker 3>men busied themselves about their various concerns, they were scrutinized

0:38:58.640 --> 0:39:01.560
<v Speaker 3>and studied, perhaps most as narrowly as a man with

0:39:01.600 --> 0:39:05.920
<v Speaker 3>a microscope might scrutinize the transient creatures that swarm and

0:39:06.000 --> 0:39:07.720
<v Speaker 3>multiply and a drop of water.

0:39:08.320 --> 0:39:13.440
<v Speaker 2>M Yeah, that's a good point. This may be ultimately

0:39:13.480 --> 0:39:15.560
<v Speaker 2>because I had some sense of where things were going,

0:39:15.600 --> 0:39:18.160
<v Speaker 2>but I also found it a tiny bit foreboding that

0:39:18.239 --> 0:39:22.399
<v Speaker 2>the box is carried around via inserted staves, like it's

0:39:22.440 --> 0:39:24.880
<v Speaker 2>the Arc of the Covenant or something, you know. I

0:39:24.880 --> 0:39:27.319
<v Speaker 2>don't know, I just I don't see workmen carrying things

0:39:27.360 --> 0:39:30.839
<v Speaker 2>around like this. Maybe this is accurate, or maybe it

0:39:30.920 --> 0:39:33.680
<v Speaker 2>is kind of a nod to something strange.

0:39:33.719 --> 0:39:36.600
<v Speaker 3>I'm not sure. Yeah, with the poles inserted, it's like

0:39:36.640 --> 0:39:38.720
<v Speaker 3>the Arc of the Covenant, or like a palan quinin

0:39:39.760 --> 0:39:43.760
<v Speaker 3>which is especially funny slash disturbing when there is actually

0:39:43.800 --> 0:39:46.120
<v Speaker 3>a person inside the box. So they're being carried like

0:39:46.200 --> 0:39:50.240
<v Speaker 3>a king accepted as they're not being treated well.

0:39:50.640 --> 0:39:52.839
<v Speaker 2>Yeah. Yeah, And there are a number of visual comparisons

0:39:52.880 --> 0:39:55.759
<v Speaker 2>that end up being made between the box and other

0:39:55.800 --> 0:39:58.600
<v Speaker 2>things in the world. We'll discuss as we proceed.

0:40:00.080 --> 0:40:02.520
<v Speaker 3>So anyway, the phone company guys install the box. They

0:40:02.560 --> 0:40:04.719
<v Speaker 3>bolt it down to the earth and they get in

0:40:04.719 --> 0:40:06.840
<v Speaker 3>their truck and drive away, and we see the box

0:40:06.960 --> 0:40:09.080
<v Speaker 3>just left in the middle of the square. It is

0:40:09.160 --> 0:40:12.000
<v Speaker 3>the brightest object in the frame. The door is hanging

0:40:12.040 --> 0:40:16.400
<v Speaker 3>open invitingly. It looks absolutely jolly. And after this we

0:40:16.480 --> 0:40:18.760
<v Speaker 3>get a kind of slice of life of the residents

0:40:18.760 --> 0:40:20.960
<v Speaker 3>of the local buildings. In the morning, we see a

0:40:21.000 --> 0:40:24.240
<v Speaker 3>gardener out watering the plants in the plaza with a hose.

0:40:24.960 --> 0:40:28.479
<v Speaker 3>Children running around, playing and chasing after each other before

0:40:28.480 --> 0:40:30.480
<v Speaker 3>they have to go to the school bus. There are

0:40:30.480 --> 0:40:33.680
<v Speaker 3>some nuns out on a walk. We see this cool guy, Rob.

0:40:33.719 --> 0:40:35.760
<v Speaker 3>I've got a screenshop for you to look at. Here's

0:40:35.760 --> 0:40:38.360
<v Speaker 3>a guy with a button up shirt with a big

0:40:38.520 --> 0:40:42.800
<v Speaker 3>seventies collar and big sunglasses. I like his look.

0:40:43.560 --> 0:40:45.640
<v Speaker 2>He's got some books there. It has to return those

0:40:45.640 --> 0:40:46.680
<v Speaker 2>to the library or something.

0:40:47.000 --> 0:40:50.239
<v Speaker 3>Yeah, I bet their books on the occult. They've got

0:40:50.239 --> 0:40:56.600
<v Speaker 3>to be interlibrary loan for the Necronomicon. So eventually we

0:40:56.640 --> 0:40:59.959
<v Speaker 3>meet our protagonist again. He is an unnamed middle aged

0:41:00.200 --> 0:41:03.839
<v Speaker 3>man in a business suit with this seventies tie with

0:41:03.880 --> 0:41:06.799
<v Speaker 3>the cool design on it. He is bald on the

0:41:06.840 --> 0:41:09.160
<v Speaker 3>top of his head, with a horseshoe of dark hair

0:41:09.280 --> 0:41:12.239
<v Speaker 3>and a mustache. And from what I've read, I think

0:41:12.280 --> 0:41:15.200
<v Speaker 3>this guy is supposed to look like a sort of

0:41:15.320 --> 0:41:21.320
<v Speaker 3>stereotyped character, a stereotypical urban businessman in nineteen seventies Spain.

0:41:22.320 --> 0:41:24.560
<v Speaker 3>This is our gray man. And the gray man is

0:41:24.560 --> 0:41:27.600
<v Speaker 3>not alone. He is leaving home in the morning with

0:41:27.680 --> 0:41:30.560
<v Speaker 3>his son, who's a boy of maybe ten or twelve

0:41:30.719 --> 0:41:34.680
<v Speaker 3>or so, and his son is out bouncing a blue

0:41:34.719 --> 0:41:37.560
<v Speaker 3>soccer ball. So the sun is like kicking the soccer

0:41:37.560 --> 0:41:39.640
<v Speaker 3>ball around and at one point he kicks it and

0:41:39.680 --> 0:41:43.120
<v Speaker 3>it flies into the new phone booth because the door

0:41:43.160 --> 0:41:46.040
<v Speaker 3>is just hanging right open, and upon rewatch. I was

0:41:46.080 --> 0:41:49.640
<v Speaker 3>horrified because I forgot about this moment, but I remember

0:41:49.680 --> 0:41:52.280
<v Speaker 3>at this part. The boy he goes into the phone

0:41:52.280 --> 0:41:55.000
<v Speaker 3>booth to retrieve the ball, and he stops for a

0:41:55.040 --> 0:41:58.080
<v Speaker 3>second like he's messing around. I think he's dawdling before school.

0:41:58.239 --> 0:42:00.759
<v Speaker 3>And he goes to pick up the phone receipt and

0:42:00.800 --> 0:42:02.919
<v Speaker 3>his dad comes over is like, come on, no, get

0:42:02.960 --> 0:42:04.919
<v Speaker 3>out of there, and the boy does, and he never

0:42:04.960 --> 0:42:08.560
<v Speaker 3>closes the door again. There is still if you don't

0:42:08.600 --> 0:42:11.640
<v Speaker 3>know what's coming. There's nothing overtly frightening at this point.

0:42:11.680 --> 0:42:15.560
<v Speaker 3>It's only on rewatch that this moment becomes tense. But

0:42:15.600 --> 0:42:17.759
<v Speaker 3>the boy points out that the phone booth is new,

0:42:17.880 --> 0:42:20.040
<v Speaker 3>and the father acts almost as if he would not

0:42:20.160 --> 0:42:23.799
<v Speaker 3>have noticed that fact otherwise. So they walk off to

0:42:23.840 --> 0:42:25.799
<v Speaker 3>catch the school bus. The father gives his son a

0:42:25.880 --> 0:42:29.200
<v Speaker 3>kiss and says goodbye for the day, and then while

0:42:29.280 --> 0:42:31.960
<v Speaker 3>walking back the way he came, the gray man stops

0:42:32.080 --> 0:42:34.799
<v Speaker 3>beside the phone booth and he seems to remember that

0:42:34.920 --> 0:42:38.160
<v Speaker 3>he needs to make a call, so he steps inside.

0:42:39.000 --> 0:42:42.440
<v Speaker 3>And I noticed this also on rewatch. We never learn

0:42:42.800 --> 0:42:45.200
<v Speaker 3>who he was planning to call or what he was

0:42:45.239 --> 0:42:47.160
<v Speaker 3>calling about, never find out.

0:42:47.520 --> 0:42:50.080
<v Speaker 2>I mean, it was probably something mundane and boring, Like

0:42:50.120 --> 0:42:52.120
<v Speaker 2>he's like, ah, I forgot I'm supposed to call about

0:42:52.120 --> 0:42:55.040
<v Speaker 2>those tickets for the weekend, or I forgot to call

0:42:55.040 --> 0:42:58.880
<v Speaker 2>about the laundry. You know, nowadays, we would stop halfway

0:42:58.880 --> 0:43:01.399
<v Speaker 2>between point A and pot B pull out her cell

0:43:01.440 --> 0:43:04.600
<v Speaker 2>phone and send that quick email or text message. And

0:43:04.719 --> 0:43:06.359
<v Speaker 2>I assume that's just what's going on here.

0:43:07.440 --> 0:43:10.440
<v Speaker 3>But when the man lifts the receiver in the phone booth,

0:43:10.560 --> 0:43:13.400
<v Speaker 3>he does not hear a dial tone, so he starts

0:43:13.480 --> 0:43:16.880
<v Speaker 3>fiddling around with the phone, trying to make it work. Meanwhile,

0:43:17.200 --> 0:43:21.600
<v Speaker 3>behind his back, the door to the box quietly folds shut.

0:43:21.760 --> 0:43:24.840
<v Speaker 3>It's just like a venus flytrap closing on its prey.

0:43:25.840 --> 0:43:28.040
<v Speaker 3>And still there is nothing yet to let you know

0:43:28.120 --> 0:43:30.279
<v Speaker 3>this is horror. The man just keeps messing around with

0:43:30.320 --> 0:43:32.800
<v Speaker 3>the phone to try to figure out what's wrong. Eventually

0:43:32.880 --> 0:43:35.760
<v Speaker 3>he gives up and he tries to leave, but now

0:43:35.880 --> 0:43:39.239
<v Speaker 3>the door is closed and it will not open, and

0:43:39.280 --> 0:43:43.040
<v Speaker 3>he pushes and pulls and it is not going anywhere.

0:43:43.560 --> 0:43:46.239
<v Speaker 3>And then he just stands back and folds his arms, like,

0:43:46.320 --> 0:43:49.080
<v Speaker 3>oh brother, this is all I need very much. In

0:43:49.160 --> 0:43:51.640
<v Speaker 3>the mime school of posture.

0:43:51.760 --> 0:43:53.719
<v Speaker 2>Yeah yeah, so at this point again, yeah, there's no

0:43:53.800 --> 0:43:57.840
<v Speaker 2>musical sting to drive home what's happening. The ceiling of

0:43:57.840 --> 0:44:00.200
<v Speaker 2>the phone booth is this low key and natural as

0:44:00.200 --> 0:44:03.160
<v Speaker 2>can be. And initially it's just like, oh goodness, yeah,

0:44:03.440 --> 0:44:05.160
<v Speaker 2>I've got one more thing now I have to do

0:44:05.280 --> 0:44:07.280
<v Speaker 2>in my day, and it's get out of this phone booth.

0:44:07.719 --> 0:44:09.440
<v Speaker 2>But you know, it seems like I've just got to

0:44:09.480 --> 0:44:10.040
<v Speaker 2>figure this out.

0:44:10.080 --> 0:44:10.239
<v Speaker 3>Right.

0:44:10.280 --> 0:44:13.600
<v Speaker 2>It's like there's a latch or there's something. This will

0:44:13.600 --> 0:44:15.000
<v Speaker 2>just take a minute.

0:44:14.800 --> 0:44:17.600
<v Speaker 3>Yeah, And so his initial struggles give rise to I

0:44:17.600 --> 0:44:20.200
<v Speaker 3>think some of the most famous images from the movie,

0:44:20.239 --> 0:44:23.279
<v Speaker 3>images you see clipped out around the internet, ones that

0:44:23.320 --> 0:44:26.360
<v Speaker 3>are reproduced, and stills and graffiti and on the poster.

0:44:27.360 --> 0:44:30.120
<v Speaker 3>It's just the man struggling in this situation. He looks

0:44:30.120 --> 0:44:32.840
<v Speaker 3>around the inside of the box. He's probably trying to

0:44:32.880 --> 0:44:35.839
<v Speaker 3>find some kind of release mechanism or something that he's

0:44:35.880 --> 0:44:39.480
<v Speaker 3>pressing on the corners and searching up and down, but nothing.

0:44:39.560 --> 0:44:42.000
<v Speaker 3>The door is locked and there is no apparent way

0:44:42.000 --> 0:44:52.560
<v Speaker 3>to get out. So next a couple of men come along.

0:44:53.239 --> 0:44:55.480
<v Speaker 3>There is a guy in a polo shirt and then

0:44:55.520 --> 0:44:59.520
<v Speaker 3>an older man and a jacket, and they come along

0:44:59.760 --> 0:45:02.040
<v Speaker 3>walk past the box, and the man in the box

0:45:02.120 --> 0:45:04.960
<v Speaker 3>pantomimes to them that he needs help getting out, and

0:45:05.040 --> 0:45:08.960
<v Speaker 3>so the two men stop to try. I think it's

0:45:09.000 --> 0:45:12.440
<v Speaker 3>worth noting that in their performance they never seem to

0:45:12.840 --> 0:45:16.000
<v Speaker 3>care all that much. They do not act like they

0:45:16.080 --> 0:45:19.920
<v Speaker 3>are concerned for the man. They do stop to help,

0:45:20.040 --> 0:45:22.960
<v Speaker 3>but for example, the first thing they do is they

0:45:22.960 --> 0:45:25.439
<v Speaker 3>go to the man and they suggest that he try

0:45:25.520 --> 0:45:30.279
<v Speaker 3>pushing on the door. Then when that clearly doesn't work,

0:45:30.320 --> 0:45:32.680
<v Speaker 3>they start trying to pull on the door from the outside,

0:45:32.719 --> 0:45:36.080
<v Speaker 3>but it's not moving, and then they declare, well, we're

0:45:36.160 --> 0:45:38.840
<v Speaker 3>late for work, and they move on, leaving the man behind.

0:45:38.920 --> 0:45:41.720
<v Speaker 2>Yeah, the guys are basically like, look, we've done exactly

0:45:41.760 --> 0:45:44.920
<v Speaker 2>as much as the Social contract Demand's office, and then

0:45:44.960 --> 0:45:47.560
<v Speaker 2>they move on. And this is a vibe that's going

0:45:47.600 --> 0:45:50.719
<v Speaker 2>to continue throughout the film, where different people attempt to help,

0:45:51.560 --> 0:45:54.759
<v Speaker 2>their actions always very much within the neuro confines of

0:45:54.800 --> 0:45:57.879
<v Speaker 2>what society and or their job requires of them.

0:45:58.560 --> 0:46:00.399
<v Speaker 3>And the thing I want to emphasize is it's true

0:46:00.400 --> 0:46:03.560
<v Speaker 3>of them and basically everybody else who comes along. They

0:46:03.600 --> 0:46:06.959
<v Speaker 3>do briefly stop to try to help, but it never

0:46:07.040 --> 0:46:10.960
<v Speaker 3>feels like they see him or like they're concerned for him.

0:46:11.000 --> 0:46:14.000
<v Speaker 3>It's just kind of like, oh, here's a little problem, eh, okay,

0:46:14.080 --> 0:46:15.160
<v Speaker 3>can't fix it, see.

0:46:15.040 --> 0:46:18.680
<v Speaker 2>You, Yeah, And they never seem to appreciate any real danger.

0:46:19.520 --> 0:46:21.839
<v Speaker 2>And of course we don't truly begin and our main

0:46:21.920 --> 0:46:24.480
<v Speaker 2>character doesn't truly begin to understand the danger till later.

0:46:25.040 --> 0:46:27.200
<v Speaker 3>So in the meantime, while these guys are pulling on

0:46:27.200 --> 0:46:30.320
<v Speaker 3>the door, several spectators sort of gather up around the scene.

0:46:30.480 --> 0:46:32.760
<v Speaker 3>There are some adult women coming back from the store,

0:46:33.000 --> 0:46:36.239
<v Speaker 3>they stop to look at him from a distance. There's

0:46:36.280 --> 0:46:39.320
<v Speaker 3>a group of evil children who begin pointing and laughing

0:46:39.360 --> 0:46:42.000
<v Speaker 3>at him, and they gather outside the door to the box.

0:46:42.080 --> 0:46:45.600
<v Speaker 3>They're mocking him. They're saying, like, what's wrong with you? Man?

0:46:45.640 --> 0:46:47.839
<v Speaker 3>And one of them says, should we throw you peanuts?

0:46:48.280 --> 0:46:51.080
<v Speaker 3>And the children run in circles around the box, hooting

0:46:51.160 --> 0:46:53.560
<v Speaker 3>at him, and they're just having the time of their lives.

0:46:53.600 --> 0:46:55.279
<v Speaker 3>This is hilarious. Yeah.

0:46:55.320 --> 0:46:57.120
<v Speaker 2>How many Spanish films have we seen at this point

0:46:57.160 --> 0:47:00.600
<v Speaker 2>where mobs of children mock an adults predicament. I think

0:47:00.600 --> 0:47:02.120
<v Speaker 2>this is at least the third one.

0:47:02.160 --> 0:47:05.080
<v Speaker 3>That's the mainstay of Paul Nashy movies. Also, yeah, it's

0:47:05.080 --> 0:47:06.840
<v Speaker 3>just mobs of evil children.

0:47:07.280 --> 0:47:09.880
<v Speaker 2>Yeah, I believe it also showed up in the Tomb

0:47:09.880 --> 0:47:11.960
<v Speaker 2>of the Blind Dead film that we watch. It's like

0:47:12.680 --> 0:47:15.239
<v Speaker 2>Spanish Spanish children in these movies are just out to

0:47:15.280 --> 0:47:16.400
<v Speaker 2>shame and harass.

0:47:16.920 --> 0:47:19.040
<v Speaker 3>So I think it's kind of interesting to note all

0:47:19.080 --> 0:47:21.760
<v Speaker 3>of the different characters who become part of the crowd

0:47:21.880 --> 0:47:24.359
<v Speaker 3>around the man in the box. So there's a guy

0:47:25.000 --> 0:47:28.160
<v Speaker 3>carrying an ornate cushioned chair on his head. I think

0:47:28.160 --> 0:47:31.400
<v Speaker 3>he might he's supposed to be a mover maybe maybe

0:47:31.400 --> 0:47:33.560
<v Speaker 3>somebody is moving into one of these apartment buildings, and

0:47:33.560 --> 0:47:36.240
<v Speaker 3>he stops and he puts the chair down in the

0:47:36.360 --> 0:47:39.640
<v Speaker 3>in the yard, just to watch the scene. And then

0:47:39.680 --> 0:47:42.120
<v Speaker 3>there's a man who's or it's a young man I guess,

0:47:42.200 --> 0:47:45.399
<v Speaker 3>going around selling pastries from a tray. He gets robbed. Later,

0:47:46.840 --> 0:47:50.960
<v Speaker 3>a couple of movers are unloading a large, polished mirror

0:47:51.040 --> 0:47:54.440
<v Speaker 3>that has like baroque framing on the outside, and they

0:47:54.440 --> 0:47:56.800
<v Speaker 3>stop and they put the mirror down to watch what's happening.

0:47:57.880 --> 0:48:01.120
<v Speaker 3>A few women nearby they sit down on a bench

0:48:01.160 --> 0:48:03.919
<v Speaker 3>and begin knitting and they're knitting. That's when you really

0:48:03.920 --> 0:48:07.200
<v Speaker 3>know you're in trouble. And so next we get to

0:48:08.040 --> 0:48:13.040
<v Speaker 3>the large man, Tito Garcia. Here he's this big guy

0:48:13.160 --> 0:48:15.959
<v Speaker 3>carrying an athletic bag. I think it's a Puma brand bag.

0:48:16.040 --> 0:48:18.560
<v Speaker 2>Yeah, Like I guess he's going to the gym or

0:48:18.640 --> 0:48:19.760
<v Speaker 2>just came back from the gym.

0:48:19.960 --> 0:48:23.080
<v Speaker 3>Yeah, he's a weightlifter guy. And he comes to the

0:48:23.120 --> 0:48:26.040
<v Speaker 3>rescue and he's like, Okay, everybody, get out of the way.

0:48:26.120 --> 0:48:28.719
<v Speaker 3>I'm the strongest. I'll get this thing open. And he

0:48:28.880 --> 0:48:33.000
<v Speaker 3>tugs and he tugs, and it's played a bit for comedy.

0:48:33.160 --> 0:48:35.880
<v Speaker 3>All he succeeds in is breaking the handle off of

0:48:35.920 --> 0:48:40.360
<v Speaker 3>the door, and then he tries repeatedly ramming the glass

0:48:40.400 --> 0:48:42.880
<v Speaker 3>with his shoulder like he's a charging bull, but to

0:48:43.040 --> 0:48:45.800
<v Speaker 3>no avail. And this is all played for physical comedy.

0:48:46.239 --> 0:48:48.759
<v Speaker 2>Yeah, but you know, you do get the vibe that

0:48:49.000 --> 0:48:51.759
<v Speaker 2>he is trying to do what's right, both in the

0:48:51.800 --> 0:48:55.520
<v Speaker 2>eyes of the gray man inside, but also the crowd

0:48:55.560 --> 0:48:58.640
<v Speaker 2>of onlookers, like there's a performative aspect of what's going on,

0:48:59.040 --> 0:49:03.360
<v Speaker 2>even though as he begins to fail at this task,

0:49:03.440 --> 0:49:06.359
<v Speaker 2>they begin to sort of mock him as well. But

0:49:06.440 --> 0:49:08.440
<v Speaker 2>in the end, once more, there's only so much he

0:49:08.480 --> 0:49:12.200
<v Speaker 2>can do and has to do in everyone's eyes, and

0:49:12.239 --> 0:49:14.040
<v Speaker 2>it's kind of like, well, it is what it is.

0:49:14.160 --> 0:49:16.080
<v Speaker 2>I gave it a good go, but I've got places

0:49:16.120 --> 0:49:17.239
<v Speaker 2>to be buddy. Yeah.

0:49:17.280 --> 0:49:20.440
<v Speaker 3>Once again, I feel like he never seems to really

0:49:20.719 --> 0:49:23.879
<v Speaker 3>see or be concerned about the man inside. He's just like, oh,

0:49:23.880 --> 0:49:26.200
<v Speaker 3>here's a problem. I'm strong, I can get this thing open.

0:49:26.280 --> 0:49:28.960
<v Speaker 3>And he tries and tries, and then he's humiliated and

0:49:29.000 --> 0:49:30.920
<v Speaker 3>then last to leave. Yeah.

0:49:31.000 --> 0:49:34.000
<v Speaker 2>Yeah, but yeah, there's never a sense that he cares

0:49:34.040 --> 0:49:39.640
<v Speaker 2>about the individual in the box. He wants to obey

0:49:39.680 --> 0:49:42.440
<v Speaker 2>the social contract. He wants to sort of appease the

0:49:42.480 --> 0:49:46.560
<v Speaker 2>crowd and perhaps himself in his own ego. But does

0:49:46.560 --> 0:49:49.720
<v Speaker 2>he really see the gray man at all in a sense.

0:49:49.800 --> 0:49:49.840
<v Speaker 1>No.

0:49:50.680 --> 0:49:53.319
<v Speaker 3>Somewhere in here there's an interesting moment where the man

0:49:53.400 --> 0:49:57.000
<v Speaker 3>in the box sees his reflection in the fancy mirror

0:49:57.040 --> 0:50:00.359
<v Speaker 3>that the movers have set down across from him and

0:50:00.480 --> 0:50:02.920
<v Speaker 3>on Rewatch. I thought this was kind of interesting because

0:50:03.160 --> 0:50:05.000
<v Speaker 3>a few things happen here, for one thing, and the

0:50:05.040 --> 0:50:09.400
<v Speaker 3>man sees himself in the mirror. He's clearly embarrassed, and

0:50:09.440 --> 0:50:12.080
<v Speaker 3>he kind of tries to adjust his appearance in a way.

0:50:12.640 --> 0:50:15.080
<v Speaker 3>But this is also the first moment where it felt

0:50:15.120 --> 0:50:20.520
<v Speaker 3>to me like Vasquez's performance, where the man's demeanor shifts

0:50:20.560 --> 0:50:24.440
<v Speaker 3>a little bit from frustration and embarrassment to worry.

0:50:25.360 --> 0:50:28.560
<v Speaker 2>Yeah. Yeah, And of course I love just the idea

0:50:28.560 --> 0:50:32.280
<v Speaker 2>of bringing the mirror into this. It feels very borges esque,

0:50:32.280 --> 0:50:36.400
<v Speaker 2>you know. And also the mirror is of course a

0:50:36.440 --> 0:50:40.000
<v Speaker 2>person in a box sort and so the man in

0:50:40.040 --> 0:50:42.840
<v Speaker 2>the box is now reflected and is another man in

0:50:42.880 --> 0:50:47.160
<v Speaker 2>the box. And I think maybe now he's seeing himself

0:50:47.680 --> 0:50:50.120
<v Speaker 2>from the outside, right, he's seeing what other people are

0:50:50.160 --> 0:50:54.440
<v Speaker 2>seeing that he is this person trapped within and maybe

0:50:54.480 --> 0:50:56.360
<v Speaker 2>less of a person, you know, he is just he

0:50:56.440 --> 0:51:00.319
<v Speaker 2>is within something else. He he's no longer like this

0:51:00.440 --> 0:51:01.600
<v Speaker 2>free part of the world.

0:51:02.520 --> 0:51:04.920
<v Speaker 3>I think that's right. Yeah, But then so we we're

0:51:04.920 --> 0:51:07.160
<v Speaker 3>gonna get another attempt to intervene. So the guy who

0:51:07.280 --> 0:51:09.800
<v Speaker 3>was carrying the mirror next tries to show that he

0:51:09.800 --> 0:51:12.440
<v Speaker 3>he's the one who can get the box open. He's like,

0:51:12.480 --> 0:51:15.280
<v Speaker 3>it takes not strength but skill, and so he pulls

0:51:15.280 --> 0:51:17.480
<v Speaker 3>out his tools. He's got like a screwdriver. He has

0:51:17.520 --> 0:51:20.000
<v Speaker 3>the tools and he has the know how. So we

0:51:20.040 --> 0:51:22.319
<v Speaker 3>see him searching all over the box looking for the

0:51:22.360 --> 0:51:25.240
<v Speaker 3>place where he can unscrew the door and get it open,

0:51:25.800 --> 0:51:28.080
<v Speaker 3>but he finds nothing. It's like it was made not

0:51:28.160 --> 0:51:29.120
<v Speaker 3>to be disassembled.

0:51:29.719 --> 0:51:29.919
<v Speaker 2>Uh.

0:51:29.960 --> 0:51:31.960
<v Speaker 3>And then he tries to pry the door open with

0:51:32.000 --> 0:51:34.680
<v Speaker 3>his tools, but he can't get that done either. And

0:51:34.800 --> 0:51:37.920
<v Speaker 3>then while the screwdriver man is working and the crowd

0:51:38.000 --> 0:51:41.640
<v Speaker 3>is watching, Uh, the man in the telephone box, he

0:51:42.320 --> 0:51:46.280
<v Speaker 3>like witnesses things happening outside. I thought this was so interesting.

0:51:46.280 --> 0:51:49.879
<v Speaker 3>So everybody's watching him, and then he's looking out through

0:51:49.920 --> 0:51:53.600
<v Speaker 3>the windows seeing things happening in the crowd. That other

0:51:53.719 --> 0:51:56.200
<v Speaker 3>people are not seeing. He's like seeing what is not

0:51:56.400 --> 0:52:00.839
<v Speaker 3>otherwise observed. So he like watches a man steal pastries

0:52:00.960 --> 0:52:04.000
<v Speaker 3>from the pastry vendors tray and cram them in his mouth,

0:52:05.160 --> 0:52:07.560
<v Speaker 3>and he walks. He sees a man walk by behind

0:52:07.640 --> 0:52:12.080
<v Speaker 3>the crowd with multicolored balloons. He sees the mover who

0:52:12.200 --> 0:52:15.239
<v Speaker 3>set down the cushioned chair, offering the chair to an

0:52:15.280 --> 0:52:18.759
<v Speaker 3>elderly woman who is also there watching the scene, which

0:52:18.800 --> 0:52:21.640
<v Speaker 3>is funny because it's like it's like a gesture of kindness,

0:52:21.760 --> 0:52:24.520
<v Speaker 3>but not toward the man in the box, only toward

0:52:24.600 --> 0:52:29.840
<v Speaker 3>another member of his unwonted audience. And then finally, uh oh,

0:52:29.880 --> 0:52:34.480
<v Speaker 3>here comes the fuzz. So two uniformed police come marching

0:52:34.520 --> 0:52:35.240
<v Speaker 3>up to the scene.

0:52:35.880 --> 0:52:36.000
<v Speaker 2>Uh.

0:52:36.200 --> 0:52:40.320
<v Speaker 3>And I've read other reviewers mentioning feeling at this moment

0:52:40.440 --> 0:52:42.919
<v Speaker 3>when they watched it, like, oh, okay, the authorities are here,

0:52:42.960 --> 0:52:44.799
<v Speaker 3>the situation is under control now.

0:52:44.840 --> 0:52:47.879
<v Speaker 2>But nope, Well, you know, given the sort of rule

0:52:47.920 --> 0:52:50.080
<v Speaker 2>of three, right, if this were some sort of a parable,

0:52:50.640 --> 0:52:52.880
<v Speaker 2>and it definitely feel it has more of the trappings

0:52:52.880 --> 0:52:55.759
<v Speaker 2>of parable. I think when we tell listeners what's happening here,

0:52:55.760 --> 0:52:57.840
<v Speaker 2>it feels like okay now, And then the third people

0:52:57.880 --> 0:53:00.279
<v Speaker 2>that came and tried to solve the riddle. They were

0:53:00.320 --> 0:53:03.480
<v Speaker 2>able to solve it because they had legal authority to

0:53:03.520 --> 0:53:06.200
<v Speaker 2>do so. But, like you say, this is also not

0:53:06.360 --> 0:53:07.439
<v Speaker 2>going to work, right.

0:53:07.520 --> 0:53:09.880
<v Speaker 3>So the cops here have an awesome way of dealing

0:53:09.880 --> 0:53:13.160
<v Speaker 3>with the situation. They arrive and they tell the man

0:53:13.200 --> 0:53:15.480
<v Speaker 3>with the screwdriver to get away from the box, and

0:53:15.520 --> 0:53:17.359
<v Speaker 3>they tell the man stuck in the box to get

0:53:17.400 --> 0:53:20.720
<v Speaker 3>out immediately, and then when he shows that he can't,

0:53:20.880 --> 0:53:23.319
<v Speaker 3>they start barking threats at him and saying, didn't you

0:53:23.320 --> 0:53:27.319
<v Speaker 3>hear me, I said, get out of there now? Yeah.

0:53:27.400 --> 0:53:31.319
<v Speaker 2>So, once more they follow procedure, they enforce their authority,

0:53:32.200 --> 0:53:35.280
<v Speaker 2>but they are unable to help and gladly step aside

0:53:35.320 --> 0:53:39.160
<v Speaker 2>to let some other authorized party jump in. And during

0:53:39.200 --> 0:53:42.439
<v Speaker 2>this section of the short film here I thought quite

0:53:42.440 --> 0:53:45.319
<v Speaker 2>a bit about the bystander effect in all of this.

0:53:45.320 --> 0:53:47.920
<v Speaker 2>This is that psychological theory that I believe we've talked

0:53:47.960 --> 0:53:50.320
<v Speaker 2>about in the show before. It states that the presence

0:53:50.640 --> 0:53:55.080
<v Speaker 2>of others tends to discourage an individual from intervening. So

0:53:55.239 --> 0:53:58.560
<v Speaker 2>in the more people there are, arguably the less likely

0:53:58.880 --> 0:54:02.640
<v Speaker 2>any individual is to help. And this is not necessarily

0:54:02.680 --> 0:54:05.360
<v Speaker 2>grounded in any kind of like state of innate cruelty

0:54:05.440 --> 0:54:08.680
<v Speaker 2>or anything. If there is a conscious energy to it all,

0:54:08.800 --> 0:54:11.000
<v Speaker 2>it is often something along the lines of, oh, well,

0:54:11.280 --> 0:54:14.840
<v Speaker 2>someone more qualified, someone more official, or someone more just

0:54:15.080 --> 0:54:18.080
<v Speaker 2>someone closer to the situation, they're going to jump in

0:54:18.160 --> 0:54:20.920
<v Speaker 2>and do what needs to be done. I'm not that person.

0:54:21.440 --> 0:54:23.800
<v Speaker 2>And this is why if you've ever taken any CPR

0:54:23.880 --> 0:54:27.319
<v Speaker 2>classes before, they always stress that you don't say, hey,

0:54:27.320 --> 0:54:30.000
<v Speaker 2>someone called nine one one, because there's too much room

0:54:30.000 --> 0:54:32.360
<v Speaker 2>for people to say, yes, that's a great idea. Someone

0:54:32.400 --> 0:54:36.319
<v Speaker 2>should do that, maybe someone closer to the situation or

0:54:36.320 --> 0:54:38.279
<v Speaker 2>someone unless No, what you do is you point at

0:54:38.360 --> 0:54:40.799
<v Speaker 2>someone and you tell them to call nine to one one.

0:54:41.160 --> 0:54:44.399
<v Speaker 2>Because if you leave it open, then there's this there's

0:54:44.440 --> 0:54:47.719
<v Speaker 2>a high likelihood that nothing is going to be done,

0:54:47.840 --> 0:54:50.440
<v Speaker 2>or it's going to take far longer for some decision

0:54:50.440 --> 0:54:51.000
<v Speaker 2>to be made.

0:54:51.239 --> 0:54:54.319
<v Speaker 3>Yeah, everybody assumes somebody else is doing it, or it

0:54:54.360 --> 0:54:57.279
<v Speaker 3>takes them too long to figure out who's doing it. Yeah, yeah, yeah.

0:54:57.320 --> 0:54:59.160
<v Speaker 2>So when the when the police kind of run out

0:54:59.160 --> 0:55:02.560
<v Speaker 2>of options, that you know someone else is about to

0:55:02.680 --> 0:55:05.000
<v Speaker 2>arrive on the scene. It's the fire department and they're like, oh, well,

0:55:05.000 --> 0:55:06.399
<v Speaker 2>good fire department will take care.

0:55:06.280 --> 0:55:08.920
<v Speaker 3>Of it, okay, see yah, So the fire department, it

0:55:08.960 --> 0:55:10.759
<v Speaker 3>really seems like these are the ones who are going

0:55:10.800 --> 0:55:14.040
<v Speaker 3>to solve the problem, right. So they've they've got ladders

0:55:14.080 --> 0:55:17.040
<v Speaker 3>and axes and everything they need to get inside this box.

0:55:18.320 --> 0:55:22.279
<v Speaker 3>So they get like one of the fire firefighters gets

0:55:22.360 --> 0:55:24.400
<v Speaker 3>up on top of the box and it seems like

0:55:24.440 --> 0:55:26.600
<v Speaker 3>he is going to smash the glass in.

0:55:27.040 --> 0:55:29.200
<v Speaker 2>And I was really thinking this was going to do it,

0:55:29.239 --> 0:55:32.480
<v Speaker 2>surely like they had. Finally someone has the tools. It

0:55:32.640 --> 0:55:35.160
<v Speaker 2>seems it's a little violent, but it looks like this

0:55:35.200 --> 0:55:35.839
<v Speaker 2>is going to work.

0:55:36.120 --> 0:55:40.800
<v Speaker 3>But just then an even higher authority arrives, the phone company.

0:55:42.520 --> 0:55:45.960
<v Speaker 3>So finally the right people for the job. The phone

0:55:46.000 --> 0:55:49.239
<v Speaker 3>company truck parks and four men get out, I think

0:55:49.360 --> 0:55:53.399
<v Speaker 3>the same fore men who installed the box earlier, and

0:55:53.480 --> 0:55:56.759
<v Speaker 3>they One thing I thought was worth noting, we never

0:55:56.760 --> 0:55:58.720
<v Speaker 3>get a very close look at any of the phone

0:55:58.719 --> 0:56:02.600
<v Speaker 3>company workers, whatever they actually are, the people dressed up

0:56:02.640 --> 0:56:05.319
<v Speaker 3>in the green uniforms who put the box there. But

0:56:05.680 --> 0:56:10.040
<v Speaker 3>from a distance they all look vaguely like the man

0:56:10.160 --> 0:56:13.479
<v Speaker 3>stuck inside the box. They're all like middle aged men

0:56:13.560 --> 0:56:16.520
<v Speaker 3>who are balding on top with a horseshoe of dark hair.

0:56:17.080 --> 0:56:19.640
<v Speaker 2>That's a good point. Yeah, they're just very much bland,

0:56:19.800 --> 0:56:23.920
<v Speaker 2>everyday men, they are, and we get far we get

0:56:24.120 --> 0:56:26.320
<v Speaker 2>far less character from these. We don't get a sense

0:56:26.680 --> 0:56:30.120
<v Speaker 2>of the same sort of interpersonal connection that we do

0:56:30.200 --> 0:56:33.440
<v Speaker 2>with these other phases of helpers or would be helpers.

0:56:33.800 --> 0:56:36.160
<v Speaker 3>That's right. So the four men come and they unbolt

0:56:36.160 --> 0:56:38.480
<v Speaker 3>the phone booth from the earth, they lift it up,

0:56:39.000 --> 0:56:41.839
<v Speaker 3>they insert the poles to carry it, and then they

0:56:41.920 --> 0:56:44.759
<v Speaker 3>carry it back to their flatbed truck, put it on

0:56:44.800 --> 0:56:47.799
<v Speaker 3>the truck bed and drive away, all with the man

0:56:47.960 --> 0:56:52.480
<v Speaker 3>still stuck inside, and everybody at the assembled crowd they're

0:56:52.520 --> 0:56:56.000
<v Speaker 3>all cheering and celebrating, like this is what's supposed to happen.

0:56:56.480 --> 0:57:00.600
<v Speaker 2>Yeah, it's like somebody who knows what they're doing came something,

0:57:00.719 --> 0:57:01.919
<v Speaker 2>so things are okay now.

0:57:02.280 --> 0:57:04.320
<v Speaker 3>But the guy in the box is like, wait, what

0:57:04.320 --> 0:57:08.480
<v Speaker 3>what's going on? But from everybody outside's perspective, it's like

0:57:08.560 --> 0:57:12.120
<v Speaker 3>it's absurd. But it almost is plausible that that is

0:57:12.160 --> 0:57:16.040
<v Speaker 3>how a crowd would react, because it's now like by

0:57:16.360 --> 0:57:19.680
<v Speaker 3>removing the man in a in a kind of weird

0:57:19.680 --> 0:57:22.160
<v Speaker 3>psychological way, the people who were standing around can be

0:57:22.200 --> 0:57:24.480
<v Speaker 3>like the situation has been resolved.

0:57:24.800 --> 0:57:25.120
<v Speaker 2>Yeah.

0:57:25.240 --> 0:57:36.480
<v Speaker 3>Yeah, So this gives rise to the middle section of

0:57:36.520 --> 0:57:38.560
<v Speaker 3>the movie, where the man is still stuck in the

0:57:38.760 --> 0:57:41.320
<v Speaker 3>booth and now he's riding around on the back of

0:57:41.360 --> 0:57:44.520
<v Speaker 3>the truck. I did notice this earlier, actually, but I

0:57:44.520 --> 0:57:46.320
<v Speaker 3>thought we've got to mention at some point, so I

0:57:46.320 --> 0:57:49.480
<v Speaker 3>do want to mention here how hot it seems like

0:57:49.520 --> 0:57:51.960
<v Speaker 3>it would be inside that booth. Was just like the

0:57:52.000 --> 0:57:55.720
<v Speaker 3>sun blasting down through the glass and the doors are stuck.

0:57:56.400 --> 0:57:59.720
<v Speaker 3>And apparently this was actually an issue during filmmaking that,

0:57:59.800 --> 0:58:02.400
<v Speaker 3>like the actor in the box, it was quite hot

0:58:02.440 --> 0:58:05.200
<v Speaker 3>in there, and they at some points had to like

0:58:05.360 --> 0:58:08.080
<v Speaker 3>angle shots in certain ways so that you couldn't see

0:58:08.160 --> 0:58:10.960
<v Speaker 3>that pains had to be removed from parts of the

0:58:10.960 --> 0:58:13.360
<v Speaker 3>box just to allow some air to circulate, or it

0:58:13.360 --> 0:58:16.760
<v Speaker 3>would get unbearably hot inside. But during this section of

0:58:16.760 --> 0:58:19.680
<v Speaker 3>the short, the truck is driving around Madrid and the

0:58:19.720 --> 0:58:23.560
<v Speaker 3>man is becoming increasingly distressed. He tries to get the

0:58:23.600 --> 0:58:26.280
<v Speaker 3>attention of the workers in the truck, but they won't

0:58:26.320 --> 0:58:29.040
<v Speaker 3>even look at him like that. It's not like they're menacing.

0:58:29.080 --> 0:58:32.600
<v Speaker 3>They just eyes forward, driving, no acknowledgment of him at

0:58:32.640 --> 0:58:36.080
<v Speaker 3>all other people on the road, much like the crowd

0:58:36.200 --> 0:58:40.200
<v Speaker 3>earlier just do not seem to take him seriously, Like

0:58:40.280 --> 0:58:43.040
<v Speaker 3>they stare at him, they're kind of amused, or they

0:58:43.240 --> 0:58:46.000
<v Speaker 3>mock him and laugh at him. We see some young

0:58:46.040 --> 0:58:48.800
<v Speaker 3>attractive people in a convertible like pull up next to

0:58:48.840 --> 0:58:51.240
<v Speaker 3>the truck in traffic, and they're all pointing at him,

0:58:51.440 --> 0:58:53.600
<v Speaker 3>and one of them jokingly, I think, asks if they

0:58:53.600 --> 0:58:54.600
<v Speaker 3>can make a phone call.

0:58:55.040 --> 0:59:00.800
<v Speaker 2>Yeah, And this whole time too, we're driving past more

0:59:01.720 --> 0:59:05.400
<v Speaker 2>high rise apartment buildings in various high rise buildings in Madrid.

0:59:05.680 --> 0:59:09.040
<v Speaker 2>And this is another I think there's some great visual

0:59:09.080 --> 0:59:12.920
<v Speaker 2>poetry going on here between the vertical phone booth and

0:59:12.960 --> 0:59:17.520
<v Speaker 2>the vertical buildings, the idea of these towers of modernity

0:59:17.760 --> 0:59:20.200
<v Speaker 2>in here, this sort of little tower of modernity in

0:59:20.240 --> 0:59:21.760
<v Speaker 2>which our main character is trapped.

0:59:22.240 --> 0:59:26.000
<v Speaker 3>Yeah. And so obviously this section of the movie is

0:59:26.040 --> 0:59:28.720
<v Speaker 3>where they were fulfilling part of their obligation to the

0:59:29.200 --> 0:59:33.200
<v Speaker 3>Ministry office that was like show us Madrid modernizing. And

0:59:33.280 --> 0:59:35.280
<v Speaker 3>so we get some of these views of the city,

0:59:35.680 --> 0:59:37.600
<v Speaker 3>but I think a lot of them are sort of

0:59:37.640 --> 0:59:40.720
<v Speaker 3>situated and edited together actually to make us feel some

0:59:41.160 --> 0:59:45.960
<v Speaker 3>amount of dread. Yeah, yeah, because we see like buildings

0:59:46.040 --> 0:59:49.240
<v Speaker 3>being constructed and so in a way all like construction,

0:59:49.400 --> 0:59:52.960
<v Speaker 3>that's growth, that's modernizing this good, but we see kind

0:59:53.000 --> 0:59:55.680
<v Speaker 3>of the bones of a building in a way that's

0:59:55.760 --> 0:59:58.240
<v Speaker 3>a little unsettling, especially because we see them back to

0:59:58.320 --> 1:00:01.320
<v Speaker 3>back with a moment where the truck stops outside of

1:00:01.320 --> 1:00:04.439
<v Speaker 3>a church where there's a funeral going on and it's

1:00:04.440 --> 1:00:06.480
<v Speaker 3>a funeral with a glass coffin.

1:00:07.120 --> 1:00:12.360
<v Speaker 2>Yeah, and yeah, the comparison there is obvious and rather foreboding.

1:00:12.960 --> 1:00:15.800
<v Speaker 2>But but then also gave what you mentioned about the

1:00:16.080 --> 1:00:20.040
<v Speaker 2>we see these buildings that are being built, and it

1:00:20.080 --> 1:00:24.080
<v Speaker 2>is there's this kind of feeling like something modern and

1:00:24.160 --> 1:00:27.640
<v Speaker 2>out of control is happening, you know, And that's what's

1:00:27.640 --> 1:00:30.440
<v Speaker 2>happening on the micro level here with the phone booths

1:00:30.440 --> 1:00:32.160
<v Speaker 2>as well, or at least that's the sense I'm beginning

1:00:32.160 --> 1:00:35.640
<v Speaker 2>to get, like there's some sort of a process going

1:00:35.680 --> 1:00:38.440
<v Speaker 2>on here. People you know, delivered one of these things,

1:00:38.440 --> 1:00:41.480
<v Speaker 2>it trapped somebody, and now they're taking it away, and

1:00:41.520 --> 1:00:44.920
<v Speaker 2>there's this feeling that nobody is at the wheel, or

1:00:44.960 --> 1:00:47.440
<v Speaker 2>that's the the overbearing feeling that I got from it,

1:00:47.800 --> 1:00:52.280
<v Speaker 2>like there are just machinations in process. They are completely unfeeling,

1:00:53.000 --> 1:00:57.560
<v Speaker 2>nobody approved them, nobody's fighting them. It's just what's happening, uh,

1:00:57.680 --> 1:00:59.600
<v Speaker 2>and you and you were just in the wrong place

1:00:59.640 --> 1:01:00.360
<v Speaker 2>of the wrong time.

1:01:00.640 --> 1:01:03.240
<v Speaker 3>Will it connects to a kind of to a kind

1:01:03.280 --> 1:01:05.240
<v Speaker 3>of real world horror that I think a lot of

1:01:05.240 --> 1:01:08.280
<v Speaker 3>people will have some experience with the feeling of like

1:01:09.160 --> 1:01:12.880
<v Speaker 3>when you are in some way to your detriment being

1:01:12.960 --> 1:01:17.520
<v Speaker 3>the object of an institutional process something by like a

1:01:17.560 --> 1:01:19.920
<v Speaker 3>you know, a big corporation or a government or some

1:01:20.040 --> 1:01:24.240
<v Speaker 3>big institution, and there's no way for you to feel

1:01:24.240 --> 1:01:27.080
<v Speaker 3>like you are getting a foothold with that organization, like

1:01:27.120 --> 1:01:30.120
<v Speaker 3>they're paying attention to your needs. And that kind of

1:01:30.160 --> 1:01:32.280
<v Speaker 3>experience can of course run the whole gamut from just

1:01:32.320 --> 1:01:36.720
<v Speaker 3>like a very frustrating inconvenience to like severe oppression of

1:01:36.760 --> 1:01:40.080
<v Speaker 3>a person's rights, and in any sense it feels bad,

1:01:40.120 --> 1:01:43.479
<v Speaker 3>but it can go from much like this story does,

1:01:43.880 --> 1:01:48.760
<v Speaker 3>from the inconvenient to the horrifying. Now right around here

1:01:48.760 --> 1:01:51.240
<v Speaker 3>in the stories, the first moment where I would say

1:01:51.280 --> 1:01:55.360
<v Speaker 3>the energy really seems to tip over when it crosses

1:01:55.440 --> 1:02:00.200
<v Speaker 3>the threshold into horror, and that moment is when the

1:02:00.240 --> 1:02:03.920
<v Speaker 3>truck pulls up next to a playground and there are

1:02:04.040 --> 1:02:07.120
<v Speaker 3>children singing a kind of song where it's some kind

1:02:07.120 --> 1:02:10.000
<v Speaker 3>of I don't know, old like nursery rhyme song that

1:02:10.080 --> 1:02:14.080
<v Speaker 3>talks about like Easter and the Trinity. And the truck

1:02:14.160 --> 1:02:17.400
<v Speaker 3>stops and it stops next to another phone company truck,

1:02:17.680 --> 1:02:20.680
<v Speaker 3>on which there is also a red telephone box with

1:02:20.760 --> 1:02:21.840
<v Speaker 3>a man stuck inside.

1:02:22.240 --> 1:02:24.280
<v Speaker 2>Yeah, and that's where we begin to realize this is

1:02:24.320 --> 1:02:28.920
<v Speaker 2>not a singular incident, This is not maybe not that

1:02:29.000 --> 1:02:32.560
<v Speaker 2>much of an anomaly, This is maybe happening all the time.

1:02:32.960 --> 1:02:35.800
<v Speaker 3>Yeah, And so the men are unable to talk, like

1:02:36.400 --> 1:02:38.480
<v Speaker 3>because they're both stuck in the boxes, but they look

1:02:38.480 --> 1:02:42.000
<v Speaker 3>at each other and you see them both like a

1:02:42.120 --> 1:02:44.880
<v Speaker 3>kind of horror or dawning on them when they see

1:02:44.920 --> 1:02:47.600
<v Speaker 3>one another. Also because they're kind of dressed the same

1:02:47.680 --> 1:02:51.280
<v Speaker 3>and look similar, like they just like look like similar guys.

1:02:51.400 --> 1:02:54.440
<v Speaker 3>And they see each other and they they're aware something

1:02:54.520 --> 1:02:57.680
<v Speaker 3>frightening is happening, and they're both powerless to do anything

1:02:57.760 --> 1:03:01.600
<v Speaker 3>about it. So you can see a it's weird almost

1:03:01.640 --> 1:03:04.520
<v Speaker 3>to kind of like pity for each other but also

1:03:04.560 --> 1:03:07.720
<v Speaker 3>a kind of resentment for each other in the like

1:03:08.160 --> 1:03:11.720
<v Speaker 3>seeing what the other one means for them. Yeah. Another

1:03:11.800 --> 1:03:14.320
<v Speaker 3>interesting moment, I wonder what you made of this was

1:03:14.600 --> 1:03:18.080
<v Speaker 3>the part where the truck crosses paths on the outskirts

1:03:18.080 --> 1:03:19.960
<v Speaker 3>of the city, Like there are these ruins a kind

1:03:19.960 --> 1:03:23.840
<v Speaker 3>of collapsing old wall, and they cross paths with a

1:03:23.840 --> 1:03:27.720
<v Speaker 3>group of circus performers. There are these guys juggling and

1:03:27.760 --> 1:03:31.640
<v Speaker 3>in clown makeup sitting on this collapsing wall. One guy's

1:03:31.680 --> 1:03:34.680
<v Speaker 3>holding a ship in a bottle. Oh, it's it's an

1:03:34.760 --> 1:03:38.919
<v Speaker 3>unsettling moment. And I would say the men sitting there,

1:03:38.960 --> 1:03:41.120
<v Speaker 3>like the circus performers do seem to kind of look

1:03:41.160 --> 1:03:45.120
<v Speaker 3>at the guy in the phone booth with more recognition

1:03:45.360 --> 1:03:48.320
<v Speaker 3>and pity than most of the other observers in the

1:03:48.360 --> 1:03:51.960
<v Speaker 3>story do. But I'm not sure what was really meant

1:03:52.000 --> 1:03:52.360
<v Speaker 3>by this.

1:03:53.160 --> 1:03:56.080
<v Speaker 2>Yeah, and I think, like everything in the picture, that

1:03:56.440 --> 1:03:59.120
<v Speaker 2>they keep it vague so that you can have various interpretations.

1:03:59.160 --> 1:04:02.640
<v Speaker 2>But I guess what I took away from this is maybe,

1:04:02.680 --> 1:04:05.800
<v Speaker 2>like the circus performers here have a certain amount of freedom,

1:04:05.840 --> 1:04:08.280
<v Speaker 2>like they live on the outside, and in fact they

1:04:08.280 --> 1:04:10.440
<v Speaker 2>are situated in this shot on the other side of

1:04:10.480 --> 1:04:14.480
<v Speaker 2>a wall that separates them from the truck in the

1:04:14.520 --> 1:04:18.480
<v Speaker 2>phone booth, So you know, in a way they like

1:04:18.520 --> 1:04:23.560
<v Speaker 2>pity his condition in his circumstance, but they understand it

1:04:23.640 --> 1:04:25.440
<v Speaker 2>insofar as they have escaped it.

1:04:26.000 --> 1:04:29.440
<v Speaker 3>Yeah. Yeah. And then right after this comes I was

1:04:29.640 --> 1:04:31.920
<v Speaker 3>maybe the saddest part in the whole thing, which is

1:04:31.960 --> 1:04:34.760
<v Speaker 3>when the truck crosses paths with a young boy. There's

1:04:34.760 --> 1:04:37.880
<v Speaker 3>like a young boy out playing with a ball, and

1:04:37.920 --> 1:04:40.480
<v Speaker 3>the boy waves to the man. This is another point

1:04:40.520 --> 1:04:42.560
<v Speaker 3>I guess where the man does. It does feel like

1:04:42.600 --> 1:04:46.400
<v Speaker 3>somebody actually sees the man and kind of like recognizes

1:04:46.440 --> 1:04:50.600
<v Speaker 3>his humanity and all that. But he when he sees

1:04:50.640 --> 1:04:52.720
<v Speaker 3>this boy, obviously he thinks about his son, and he

1:04:52.720 --> 1:04:55.320
<v Speaker 3>thinks about his son earlier, and he remembers the soccer

1:04:55.360 --> 1:04:59.280
<v Speaker 3>ball bouncing into the phone booth that morning. And I

1:04:59.320 --> 1:05:02.920
<v Speaker 3>think it's a wrong image because it implies simultaneously a

1:05:03.120 --> 1:05:06.440
<v Speaker 3>kind of horror. This man's worrying about his own situation

1:05:07.080 --> 1:05:09.320
<v Speaker 3>and worrying how he's going to get out of this

1:05:09.440 --> 1:05:11.600
<v Speaker 3>and whether he's going to see his son again. But

1:05:11.720 --> 1:05:14.400
<v Speaker 3>also there's a kind of relief in the memory, I think,

1:05:14.440 --> 1:05:17.040
<v Speaker 3>because he realizes that his son could have been the

1:05:17.120 --> 1:05:20.880
<v Speaker 3>one trapped in the box and he wasn't. Then after

1:05:20.920 --> 1:05:24.840
<v Speaker 3>this he just keeps getting weirder. Suddenly there's a helicopter

1:05:25.120 --> 1:05:28.760
<v Speaker 3>following the truck. Why the helicopter. I never knew what

1:05:28.840 --> 1:05:29.440
<v Speaker 3>to make of that.

1:05:29.960 --> 1:05:32.880
<v Speaker 2>I think the helicopter just means like someone is watching.

1:05:33.560 --> 1:05:35.800
<v Speaker 2>It's almost like the eye of God. But then it

1:05:35.840 --> 1:05:41.600
<v Speaker 2>becomes it offers no comfort because in this situation, God

1:05:41.680 --> 1:05:46.680
<v Speaker 2>is doing nothing. Whoever is in the helicopter, who's observing

1:05:46.680 --> 1:05:50.440
<v Speaker 2>from the helicopter, they're not interfering with this, They're just

1:05:50.720 --> 1:05:54.360
<v Speaker 2>I guess, documenting it. And again there's just this overbearing

1:05:54.400 --> 1:05:55.840
<v Speaker 2>coldness to the whole scenario.

1:05:56.360 --> 1:06:00.600
<v Speaker 3>So the truck leads through some strange and amazing locations.

1:06:00.640 --> 1:06:02.959
<v Speaker 3>At one point it goes down this mountain side road,

1:06:03.200 --> 1:06:06.920
<v Speaker 3>zigzagging down, down and down into a valley near a

1:06:07.000 --> 1:06:10.800
<v Speaker 3>huge dam. And then finally at the end of this road,

1:06:11.240 --> 1:06:14.479
<v Speaker 3>we pass out of the sunlight, which has been beating down.

1:06:14.520 --> 1:06:16.360
<v Speaker 3>So you might imagine you almost kind of feel a

1:06:16.400 --> 1:06:19.439
<v Speaker 3>physical relief because this man's been under the glass under

1:06:19.440 --> 1:06:21.520
<v Speaker 3>the hot sun and it has just been roasting him

1:06:21.520 --> 1:06:24.360
<v Speaker 3>in there. And they finally pass into darkness. But things

1:06:24.400 --> 1:06:27.800
<v Speaker 3>are not getting better. So the truck goes into an

1:06:27.880 --> 1:06:32.160
<v Speaker 3>underground facility and it drives down a long dark road

1:06:32.240 --> 1:06:35.960
<v Speaker 3>and a tunnel. There are little sort of utility lights

1:06:36.000 --> 1:06:39.960
<v Speaker 3>all along the walls, and as it goes deeper, it

1:06:40.040 --> 1:06:43.680
<v Speaker 3>passes more and more unsettling things. The man sees lots

1:06:43.720 --> 1:06:48.120
<v Speaker 3>of empty red telephone boxes being cleaned and prepared by

1:06:48.160 --> 1:06:50.880
<v Speaker 3>phone company workers. Again, if that's actually what they are,

1:06:50.880 --> 1:06:54.760
<v Speaker 3>they're just men in green uniforms. We see trucks leaving

1:06:54.800 --> 1:07:00.160
<v Speaker 3>the facility loaded with telephone boxes, and the tone markedly shift.

1:07:00.520 --> 1:07:03.560
<v Speaker 3>There is no longer any ambiguity or any hint of

1:07:03.640 --> 1:07:07.000
<v Speaker 3>comedy or whimsy. The music lets you know that things

1:07:07.040 --> 1:07:08.240
<v Speaker 3>have gotten very dark.

1:07:08.880 --> 1:07:12.920
<v Speaker 2>That's right, Yeah, the carl Orf is in full swing here,

1:07:13.440 --> 1:07:15.640
<v Speaker 2>and things that are beginning to feel tragic.

1:07:16.320 --> 1:07:19.880
<v Speaker 3>So the truck parks and uniformed men get out and

1:07:19.960 --> 1:07:22.360
<v Speaker 3>the man in the box again. He tries to signal

1:07:22.400 --> 1:07:24.240
<v Speaker 3>them for help, but they don't even look at him.

1:07:24.240 --> 1:07:27.160
<v Speaker 3>They unhitch the box from the truck and then it

1:07:27.240 --> 1:07:30.680
<v Speaker 3>is lifted away by a crane and transported to some

1:07:30.880 --> 1:07:34.880
<v Speaker 3>deeper part of the facility, and the man becomes increasingly

1:07:35.000 --> 1:07:38.400
<v Speaker 3>terrified and desperate. He's banging on the glass from the inside,

1:07:38.880 --> 1:07:42.680
<v Speaker 3>but there seems to be no relief, and eventually the

1:07:42.720 --> 1:07:46.160
<v Speaker 3>box is transported into some kind of dark back room.

1:07:46.240 --> 1:07:50.800
<v Speaker 3>This big vast warehouse room where he is wheeled past

1:07:51.120 --> 1:07:56.200
<v Speaker 3>other telephone boxes, and here just the nightmare reaches its apex,

1:07:56.800 --> 1:08:00.800
<v Speaker 3>where he looks into the other telephone boxes and there

1:08:00.880 --> 1:08:04.000
<v Speaker 3>are just dead men inside, dead men dressed like him,

1:08:04.080 --> 1:08:07.360
<v Speaker 3>in various states of decomposition, looking like they've been in

1:08:07.400 --> 1:08:11.720
<v Speaker 3>there for years or even decades. And finally he is

1:08:11.840 --> 1:08:14.840
<v Speaker 3>parked next to one where a guy appears to have

1:08:14.920 --> 1:08:18.439
<v Speaker 3>strangled himself with the cord of his own telephone receiver.

1:08:19.080 --> 1:08:20.800
<v Speaker 3>The last image we see of the man is of

1:08:20.840 --> 1:08:23.760
<v Speaker 3>his hand pressed up against the glass. Is he's just

1:08:23.880 --> 1:08:29.599
<v Speaker 3>I guess, sinking down to the floor in despair? Ending

1:08:29.640 --> 1:08:31.000
<v Speaker 3>doesn't get much darker than that.

1:08:32.960 --> 1:08:39.679
<v Speaker 2>Yeah, there is no escape. That is the final statement

1:08:39.760 --> 1:08:41.400
<v Speaker 2>here that we do get a little bit of a

1:08:41.400 --> 1:08:45.519
<v Speaker 2>stinger that reminds us don't worry, there's more doom to come.

1:08:45.840 --> 1:08:48.880
<v Speaker 3>That's right. So we see a clean, tidy, new telephone

1:08:48.920 --> 1:08:53.200
<v Speaker 3>box being deployed in the plaza, once again, just waiting

1:08:53.200 --> 1:08:57.080
<v Speaker 3>for the next person to step inside. Wow. So that's

1:08:57.120 --> 1:09:01.240
<v Speaker 3>the end of Lacabina. But several things I think I

1:09:01.280 --> 1:09:04.480
<v Speaker 3>want to talk about because it raises all these interesting ideas.

1:09:05.640 --> 1:09:09.639
<v Speaker 3>One is within the movie, did you ever detect any

1:09:09.720 --> 1:09:13.880
<v Speaker 3>hint about what the point of the human harvesting operation was, Like,

1:09:14.479 --> 1:09:18.120
<v Speaker 3>why are people getting trapped in phone booths and stashed underground?

1:09:18.439 --> 1:09:22.599
<v Speaker 3>I'm almost certain this is intentionally left unanswered by the film.

1:09:22.640 --> 1:09:25.200
<v Speaker 3>But did you pick up on any clues that I missed?

1:09:25.760 --> 1:09:28.639
<v Speaker 2>No, I mean, I think it's left ambiguous. I think

1:09:28.760 --> 1:09:30.920
<v Speaker 2>if I were to supply, I think my own sort

1:09:30.920 --> 1:09:33.400
<v Speaker 2>of headcannon for what's happening here is that just like

1:09:33.479 --> 1:09:37.600
<v Speaker 2>some sort of uncorrected accident of design, and the overall

1:09:37.880 --> 1:09:41.839
<v Speaker 2>view of the corporation and or the government and anyone

1:09:41.920 --> 1:09:46.040
<v Speaker 2>involved is like, well, these things happen. It's unavoidable. There

1:09:46.080 --> 1:09:50.120
<v Speaker 2>are tragedies and horrors baked into modern civilization, and I'm sorry,

1:09:50.160 --> 1:09:52.639
<v Speaker 2>we can't really address these design flaws. It is what

1:09:52.680 --> 1:09:55.320
<v Speaker 2>it is. I'm sorry it happened to you, or at

1:09:55.400 --> 1:09:59.400
<v Speaker 2>least I feel obligated to tell you so. And yeah,

1:09:59.479 --> 1:10:02.360
<v Speaker 2>that's that's what I got from it. I mean, I

1:10:02.360 --> 1:10:04.880
<v Speaker 2>guess you could lean into the idea that the boxes

1:10:04.920 --> 1:10:07.320
<v Speaker 2>are being put out there intentionally to catch and kill

1:10:07.360 --> 1:10:11.839
<v Speaker 2>middle aged men in Madrid, But I like the idea

1:10:11.880 --> 1:10:14.320
<v Speaker 2>that this is all just an accident of design and

1:10:15.520 --> 1:10:17.880
<v Speaker 2>it's just not going to be corrected, not out of

1:10:17.960 --> 1:10:21.720
<v Speaker 2>maliciousness or not individual maliciousness, but just sort of like

1:10:21.840 --> 1:10:23.639
<v Speaker 2>the uncaring nature of the world.

1:10:24.160 --> 1:10:26.120
<v Speaker 3>Well, bridging off of that, I guess to go beyond

1:10:26.280 --> 1:10:30.360
<v Speaker 3>the sort of in universe question of what these people

1:10:30.360 --> 1:10:33.360
<v Speaker 3>are supposed to be doing in the narrative, there's something

1:10:33.360 --> 1:10:35.320
<v Speaker 3>a lot of people have asked, which is, like, what

1:10:35.520 --> 1:10:39.160
<v Speaker 3>is the meaning of the whole story? Is Luckabina supposed

1:10:39.240 --> 1:10:43.640
<v Speaker 3>to be a metaphor for living under the Francoist dictatorship

1:10:43.640 --> 1:10:48.240
<v Speaker 3>in Spain? This is something lots of viewers have inferred.

1:10:48.280 --> 1:10:51.519
<v Speaker 3>I mean, I think it's quite reasonable to suspect that

1:10:51.600 --> 1:10:55.479
<v Speaker 3>about it. According to the director, the meaning was not

1:10:55.680 --> 1:10:59.639
<v Speaker 3>intended to be limited to that, so it's not any

1:10:59.720 --> 1:11:04.120
<v Speaker 3>kind of direct allegory, but instead it was generally about

1:11:04.400 --> 1:11:08.000
<v Speaker 3>a kind of confinement and unfreedom and the desire for

1:11:08.120 --> 1:11:10.840
<v Speaker 3>freedom of all sorts. However, I think it's very worth

1:11:10.920 --> 1:11:14.000
<v Speaker 3>noting that at the time of this film's production and release,

1:11:14.520 --> 1:11:18.080
<v Speaker 3>Marcero may have believed he had to say that that

1:11:18.200 --> 1:11:22.120
<v Speaker 3>he could not admit, even if it were a veiled

1:11:22.120 --> 1:11:26.519
<v Speaker 3>critique of Frank Wist Spain, that that's what it was However,

1:11:26.640 --> 1:11:29.800
<v Speaker 3>I think this issue is a little further illuminated by

1:11:29.840 --> 1:11:33.599
<v Speaker 3>a couple of quote quotes that Marcero gave that are

1:11:33.760 --> 1:11:36.920
<v Speaker 3>collected in that article in the Artifice magazine that we've

1:11:36.960 --> 1:11:40.120
<v Speaker 3>been talking about. So, for one thing, Marcero, speaking after

1:11:40.160 --> 1:11:45.280
<v Speaker 3>the film's release, said, quote, Jose Luis Garci and I

1:11:45.320 --> 1:11:48.000
<v Speaker 3>recognize that when we wrote the script, we were closer

1:11:48.000 --> 1:11:50.360
<v Speaker 3>to the world of science fiction and terror than any

1:11:50.400 --> 1:11:54.600
<v Speaker 3>political theme. We also realized that our story had many readings,

1:11:54.840 --> 1:11:58.439
<v Speaker 3>and that that was its richness and complexity. I would

1:11:58.479 --> 1:12:01.240
<v Speaker 3>say then that Lakabina is this a parable opened all

1:12:01.320 --> 1:12:04.800
<v Speaker 3>kinds of interpretations, and according to the sensitivity, culture, and

1:12:04.880 --> 1:12:07.760
<v Speaker 3>formation of each one, it will be interpreted in a

1:12:07.800 --> 1:12:12.160
<v Speaker 3>different way, and those multiple interpretations will always be valid.

1:12:12.720 --> 1:12:16.720
<v Speaker 3>And then, apparently, in an interview to Rtve in two

1:12:16.760 --> 1:12:18.800
<v Speaker 3>thousand and nine, looking back on the film, so this

1:12:18.840 --> 1:12:22.160
<v Speaker 3>was when he was much older, he said, quote, all

1:12:22.240 --> 1:12:25.000
<v Speaker 3>human beings have boxes that we have to get rid of.

1:12:25.439 --> 1:12:27.960
<v Speaker 3>There are boxes of the moral type, there are boxes

1:12:27.960 --> 1:12:31.200
<v Speaker 3>of the educational type, there are boxes of the mental type,

1:12:31.280 --> 1:12:34.639
<v Speaker 3>economic boxes that imprison us. And I believe that life

1:12:34.680 --> 1:12:37.280
<v Speaker 3>is a continuous quest for freedom from each one of

1:12:37.320 --> 1:12:40.960
<v Speaker 3>these boxes. In order to be free, spontaneous, and happy,

1:12:41.360 --> 1:12:44.160
<v Speaker 3>each person has to see which box imprisons him and

1:12:44.240 --> 1:12:48.600
<v Speaker 3>try to free himself. That is our destiny. So, according

1:12:48.640 --> 1:12:52.839
<v Speaker 3>to Mrcero himself, a political interpretation is not the only

1:12:52.920 --> 1:12:56.559
<v Speaker 3>intended meaning, and I certainly don't think it's the only

1:12:56.640 --> 1:12:59.840
<v Speaker 3>valid interpretation of the film. But I also looking at

1:12:59.880 --> 1:13:02.200
<v Speaker 3>it and knowing a bit about the history, I would

1:13:02.200 --> 1:13:04.880
<v Speaker 3>have to say it's certainly a reading that makes sense,

1:13:05.320 --> 1:13:09.480
<v Speaker 3>especially in the way that it locks with other themes

1:13:09.520 --> 1:13:11.479
<v Speaker 3>that are clearly there in the story. So there's this

1:13:11.560 --> 1:13:15.560
<v Speaker 3>theme of unfreedom, but it also the theme of unfreedom

1:13:15.640 --> 1:13:19.240
<v Speaker 3>connects to the theme of dehumanization, which is a core

1:13:19.360 --> 1:13:22.879
<v Speaker 3>element of first the comedy and then later the horror.

1:13:23.400 --> 1:13:25.439
<v Speaker 3>This thing we see over and over is that the

1:13:25.479 --> 1:13:28.400
<v Speaker 3>man stuck in the phone booth is not being treated

1:13:28.439 --> 1:13:31.400
<v Speaker 3>as a human being by those outside the booth. He

1:13:31.439 --> 1:13:35.360
<v Speaker 3>gets mocked, he gets gawkeed at like just some amusing object.

1:13:35.800 --> 1:13:40.000
<v Speaker 3>He gets absurd, nonsensical orders barked at him by the police,

1:13:40.080 --> 1:13:42.639
<v Speaker 3>like things that would be impossible for him to comply with.

1:13:43.800 --> 1:13:46.760
<v Speaker 3>People that do try to help him, most of them

1:13:46.840 --> 1:13:49.840
<v Speaker 3>don't actually seem all that sympathetic to him. They're just

1:13:49.960 --> 1:13:52.879
<v Speaker 3>like it's like a way to show off their strength

1:13:52.960 --> 1:13:55.840
<v Speaker 3>or skills to the gathering crowd by getting the door open.

1:13:56.800 --> 1:14:00.000
<v Speaker 3>And then eventually the man gets shelved inside an underground

1:14:00.120 --> 1:14:04.040
<v Speaker 3>bunker to apparently die, with no one at any point

1:14:04.280 --> 1:14:06.320
<v Speaker 3>other than maybe like the kid on the road, and

1:14:06.360 --> 1:14:10.320
<v Speaker 3>maybe the circus performers seeming too much notice his humanity,

1:14:10.400 --> 1:14:14.360
<v Speaker 3>like his pain, his dignity, his desire for freedom, his

1:14:14.439 --> 1:14:18.760
<v Speaker 3>requests for help. It's really like, once he is stuck

1:14:18.840 --> 1:14:22.360
<v Speaker 3>in the box, he is not a person anymore. And

1:14:22.439 --> 1:14:27.559
<v Speaker 3>so despite the film's extremely bleak and horrifying ending, I

1:14:27.560 --> 1:14:31.640
<v Speaker 3>think it actually functions as a rather humane and emotionally

1:14:31.760 --> 1:14:36.400
<v Speaker 3>powerful warning against participating in that kind of dehumanization, either

1:14:36.439 --> 1:14:40.520
<v Speaker 3>as a spectator or as a functionary of an institution

1:14:40.760 --> 1:14:45.000
<v Speaker 3>stacking telephone boxes full of people underground. Like the person

1:14:45.080 --> 1:14:46.960
<v Speaker 3>stuck on the other side of the glass is a

1:14:47.040 --> 1:14:50.360
<v Speaker 3>human being, and tomorrow or the next day, maybe it

1:14:50.439 --> 1:14:53.479
<v Speaker 3>is you according to this story, and so we've got

1:14:53.479 --> 1:14:55.760
<v Speaker 3>to treat that person as a human being. The fact

1:14:55.800 --> 1:14:58.120
<v Speaker 3>that they're stuck in the box isn't funny, and it

1:14:58.160 --> 1:14:59.839
<v Speaker 3>isn't meaningless. It matters.

1:15:00.640 --> 1:15:03.160
<v Speaker 2>I think it would be easy to watch this film

1:15:03.200 --> 1:15:05.160
<v Speaker 2>and just be left with a feeling of like, well,

1:15:05.400 --> 1:15:07.599
<v Speaker 2>people will do what they can and what they have

1:15:07.680 --> 1:15:09.200
<v Speaker 2>to do in order to help you, but beyond that,

1:15:09.280 --> 1:15:12.559
<v Speaker 2>they won't. And you know that. It's not to say

1:15:12.560 --> 1:15:15.240
<v Speaker 2>that the safety net of society and government is a

1:15:15.240 --> 1:15:17.519
<v Speaker 2>complete illusion, but it will only get you so far.

1:15:19.200 --> 1:15:21.640
<v Speaker 2>I guess where it challenges us and where you can

1:15:21.680 --> 1:15:24.400
<v Speaker 2>get into that idea of the film ultimately being about

1:15:24.479 --> 1:15:29.080
<v Speaker 2>freeing yourself from your boxes and all is by realizing

1:15:29.160 --> 1:15:32.160
<v Speaker 2>that we don't have to be like the people in

1:15:32.200 --> 1:15:36.120
<v Speaker 2>this movie, like this is a cautionary tale, Like we

1:15:36.200 --> 1:15:40.080
<v Speaker 2>don't have to live in a society, in a culture

1:15:40.439 --> 1:15:43.720
<v Speaker 2>that views the suffering of other in the predicaments of

1:15:43.800 --> 1:15:45.280
<v Speaker 2>other people like this.

1:15:45.720 --> 1:15:49.400
<v Speaker 3>That's right. And so I think that that's one reading

1:15:49.479 --> 1:15:54.559
<v Speaker 3>on which this weird, absurd, little horror short film actually

1:15:54.560 --> 1:15:59.040
<v Speaker 3>becomes quite powerful. Like it's not just there to kind

1:15:59.040 --> 1:16:02.200
<v Speaker 3>of chill you an innertain you. It's rather meaningful and

1:16:02.240 --> 1:16:03.920
<v Speaker 3>it kind of puts a lesson in there that I

1:16:03.920 --> 1:16:06.680
<v Speaker 3>think it's hard to forget. But I do want to

1:16:06.680 --> 1:16:09.840
<v Speaker 3>acknowledge also that that again, that's not the only reading

1:16:09.880 --> 1:16:12.599
<v Speaker 3>of it. People have interpreted this to mean all kinds

1:16:12.640 --> 1:16:15.599
<v Speaker 3>of things, and so you know, there's what the director

1:16:15.600 --> 1:16:18.000
<v Speaker 3>said about it himself, is this general like free your

1:16:18.040 --> 1:16:20.679
<v Speaker 3>mind sort of thing. There are also all these weird

1:16:20.760 --> 1:16:22.919
<v Speaker 3>other readings that came up in some of the articles

1:16:22.960 --> 1:16:25.080
<v Speaker 3>we looked at. The one in the Artifice mentioned some

1:16:25.640 --> 1:16:27.800
<v Speaker 3>people at the time apparently thought it had something to

1:16:27.800 --> 1:16:31.200
<v Speaker 3>do with alien abductions. I don't get that much at all,

1:16:31.240 --> 1:16:33.679
<v Speaker 3>but people take it all over the place.

1:16:34.160 --> 1:16:36.720
<v Speaker 2>Yeah, and they leave it open, and so you know,

1:16:37.360 --> 1:16:40.760
<v Speaker 2>all interpretations are valid. All right. Well, there you have it.

1:16:40.960 --> 1:16:46.120
<v Speaker 2>Nineteen seventy two's La Cabina the telephone Box, I say,

1:16:46.960 --> 1:16:50.559
<v Speaker 2>still more of a downbeat film compared to last week's Quest,

1:16:51.320 --> 1:16:53.559
<v Speaker 2>but they do have some things in common, Like they

1:16:53.600 --> 1:16:59.519
<v Speaker 2>are both films, both short films about liberation or the

1:17:00.240 --> 1:17:03.360
<v Speaker 2>for liberation, the desire for liberation. Whether that liberation is

1:17:03.400 --> 1:17:05.439
<v Speaker 2>actually achieved within the runtime or not.

1:17:05.800 --> 1:17:07.960
<v Speaker 3>I guess it is up to us to imagine the

1:17:08.000 --> 1:17:11.439
<v Speaker 3>sequel to Lacabino where the where the telephone box regime

1:17:11.520 --> 1:17:12.200
<v Speaker 3>is overthrown.

1:17:12.720 --> 1:17:15.280
<v Speaker 2>But can you imagine if someone did a feat I

1:17:15.280 --> 1:17:17.040
<v Speaker 2>think I've seen that kind of thing done before, where

1:17:17.040 --> 1:17:19.800
<v Speaker 2>there'll be like some sort of a short, like perfect

1:17:19.920 --> 1:17:22.800
<v Speaker 2>treatment of an idea. But if you expanded out into

1:17:22.800 --> 1:17:24.880
<v Speaker 2>a feature, you've got to you've got to add all

1:17:24.880 --> 1:17:27.280
<v Speaker 2>these elements that kind of take away the bite of

1:17:27.280 --> 1:17:31.080
<v Speaker 2>the original piece. You know, you'd inevitably have to have

1:17:31.160 --> 1:17:35.240
<v Speaker 2>that escape and perhaps some explanation of what's going on,

1:17:35.520 --> 1:17:37.439
<v Speaker 2>and I think a lot of that would fall flat.

1:17:37.680 --> 1:17:39.880
<v Speaker 3>Yeah, best to leave that victory to the imagination.

1:17:40.680 --> 1:17:42.920
<v Speaker 2>All right, We're gonna go and close up the episode here,

1:17:42.960 --> 1:17:45.160
<v Speaker 2>but we'd love to hear from everyone out there. Had

1:17:45.160 --> 1:17:48.439
<v Speaker 2>you seen the telephone Box before, what did you think

1:17:48.439 --> 1:17:49.800
<v Speaker 2>of it? What kind of an impact did it have

1:17:49.880 --> 1:17:54.559
<v Speaker 2>over you? Or are you like us new initians into

1:17:54.600 --> 1:17:56.760
<v Speaker 2>the mysteries of the telephone box? If that is the case,

1:17:57.320 --> 1:17:59.160
<v Speaker 2>we want to hear about that too. And if you

1:17:59.280 --> 1:18:02.680
<v Speaker 2>have any reck mandations for other thirty minute films that

1:18:02.720 --> 1:18:05.080
<v Speaker 2>feel like a perfect fit for Weird House, we would

1:18:05.080 --> 1:18:08.679
<v Speaker 2>love to entertain those suggestions. Also, I want to note

1:18:08.720 --> 1:18:11.720
<v Speaker 2>once more that we are really close to hitting our

1:18:12.040 --> 1:18:15.360
<v Speaker 2>two hundred film selection here on Weird House Cinema. We've

1:18:15.400 --> 1:18:17.720
<v Speaker 2>been receiving a number of suggestions for what we might

1:18:17.760 --> 1:18:21.000
<v Speaker 2>cover and we might not listen to any of those suggestions,

1:18:21.000 --> 1:18:24.960
<v Speaker 2>but we might. I'm very interested to read more of them,

1:18:25.000 --> 1:18:27.639
<v Speaker 2>so keep them coming. A reminder that Stuff to Blow

1:18:27.680 --> 1:18:30.680
<v Speaker 2>Your Mind is primarily a science and culture podcast, with

1:18:30.840 --> 1:18:33.519
<v Speaker 2>core episodes on Tuesdays and Thursdays, short form episodes on

1:18:33.520 --> 1:18:36.639
<v Speaker 2>Wednesdays and on Fridays. We set aside most serious concerns

1:18:36.680 --> 1:18:38.519
<v Speaker 2>to just talk about a weird movie here on weird

1:18:38.520 --> 1:18:41.120
<v Speaker 2>House Cinema, and if you want to follow us on

1:18:41.280 --> 1:18:45.040
<v Speaker 2>letterbox dot com, our profile name is weird House and

1:18:45.080 --> 1:18:47.080
<v Speaker 2>there is in fact a list of all the movies

1:18:47.080 --> 1:18:50.080
<v Speaker 2>we've covered thus far, and sometimes a glimpse ahead at

1:18:50.080 --> 1:18:51.000
<v Speaker 2>what's coming out next.

1:18:51.520 --> 1:18:55.480
<v Speaker 3>Huge thanks as always to our excellent audio producer JJ Posway.

1:18:55.840 --> 1:18:57.479
<v Speaker 3>If you would like to get in touch with us

1:18:57.479 --> 1:18:59.960
<v Speaker 3>with feedback on this episode or any other, to suggest

1:19:00.080 --> 1:19:02.120
<v Speaker 3>to topic for the future, or just to say hello,

1:19:02.520 --> 1:19:05.320
<v Speaker 3>you can email us at contact at stuff to blow

1:19:05.360 --> 1:19:13.120
<v Speaker 3>your Mind dot com.

1:19:13.240 --> 1:19:16.200
<v Speaker 1>Stuff to Blow Your Mind is production of iHeartRadio. For

1:19:16.280 --> 1:19:19.080
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1:19:19.240 --> 1:19:22.440
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