WEBVTT - Bonus: A Conversation with Dr. Ruth Faden

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<v Speaker 1>Family Secrets is a production of iHeartRadio.

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<v Speaker 2>We decided not to tell the kids. Marlon knew that

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<v Speaker 2>once our three daughters understood that their mother had been

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<v Speaker 2>given one thousand days to live, they'd start counting. They

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<v Speaker 2>would not be able to enjoy school friends, their teams

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<v Speaker 2>for birthday parties. They'd be watching too closely how she looked, moved,

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<v Speaker 2>acted eight or didn't. Marla wanted her daughters to stay children, unburdened,

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<v Speaker 2>confident that tomorrow would look like yesterday. We threw everything

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<v Speaker 2>at her, disease lectures, research, involvement in cancer organizations, yoga, meditation,

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<v Speaker 2>teas and soups. She even went to a storefront heuer

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<v Speaker 2>who lit incense, read her palm, and led her in prayer.

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<v Speaker 2>He declared her a badass because of her restorative powers.

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<v Speaker 2>It was a nickname that I promoted with all of

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<v Speaker 2>her doctors and nurses because it was not only hopeful

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<v Speaker 2>but true. She didn't just by time, she cheated it,

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<v Speaker 2>squeeze months and years out of it. Marla was a

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<v Speaker 2>statistical frea conaboration and outlier. One thousand days landed firmly

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<v Speaker 2>in our rearview mirror.

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<v Speaker 3>That's John Melman. John is a New York City based

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<v Speaker 3>real estate executive, and this is a story of a

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<v Speaker 3>devoted husband and wife making a painful choice to keep

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<v Speaker 3>a shared secret from their children, a complex and challenging

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<v Speaker 3>decision made in the name of love. I'm Danny Shapiro

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<v Speaker 3>and this is a special bonus episode of Family Secrets.

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<v Speaker 3>Joining me to talk about a show we recorded way

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<v Speaker 3>back in season two of Family Secrets is the wise

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<v Speaker 3>and thoughtful doctor Ruth Fayden. Ruth is the founder of

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<v Speaker 3>the Johns Hopkins Berman Institute of Bioethics and the Philip

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<v Speaker 3>Franklin Waggly Professor of Biomedical Ethics at Johns Hopkins. Today,

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<v Speaker 3>we'll be discussing The Loving Choice. I hope you'll go

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<v Speaker 3>back to season two in the feed and listen to

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<v Speaker 3>this heart wrenching and profoundly moving human story. Ruth, thank

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<v Speaker 3>you so much for joining me in conversation on Family Secrets.

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<v Speaker 4>Of course, my pleasure.

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<v Speaker 3>So the episode that I asked you to listen to,

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<v Speaker 3>given your area of expertise as a bioethicist, is The

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<v Speaker 3>Loving Choice. And it's one of those episodes that has

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<v Speaker 3>continued to haunt me even after I've now recorded ninety

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<v Speaker 3>of these episodes.

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<v Speaker 5>Oh my goodness.

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<v Speaker 3>Yeah, I'd like to start with what most stood out

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<v Speaker 3>for you as you were listening.

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<v Speaker 5>Well, I think what most stood out for me was

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<v Speaker 5>the intensity of this woman's love for her children. I

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<v Speaker 5>just think it's overwhelming what Marla did in order to

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<v Speaker 5>ensure that her children have as regular childhood and adolescence.

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<v Speaker 4>As they could possibly have. That's pretty stunning. Yeah.

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<v Speaker 3>The Loving Choice the title of the episode, which comes

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<v Speaker 3>from John Melman's description of what he and his wife

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<v Speaker 3>Marla chose to do, the decision that they made to

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<v Speaker 3>keep the extent of her illness from their daughters. When

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<v Speaker 3>I was preparing to record the initial episode, if I

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<v Speaker 3>remember thinking about all the different reasons why a choice

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<v Speaker 3>like that might be made, and I was remembering something

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<v Speaker 3>that you said to me when you and I first

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<v Speaker 3>met a number of years ago, And it's an ethical term,

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<v Speaker 3>which was retrospective moral judgment. You know, in stories like these,

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<v Speaker 3>where illnesses are kept either from the person themselves or

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<v Speaker 3>from children, they seem more common back a generation or two,

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<v Speaker 3>when you know, people really believed wholeheartedly that it was

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<v Speaker 3>just better not to know, that it was better to

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<v Speaker 3>keep secrets. And I mean that's less that's less true

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<v Speaker 3>today from an ethical perspective, where does that reside?

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<v Speaker 5>Well, I want to draw and a really sharp distinction

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<v Speaker 5>between professional medical ethics and personal interpersonal ethics. So you're

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<v Speaker 5>absolutely correct that the era in which it was thought

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<v Speaker 5>best for physicians to keep diagnoses from patients it has

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<v Speaker 5>long left us. It's now considered completely inappropriate for doctors

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<v Speaker 5>and nurses to make judgments about what patients should know

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<v Speaker 5>about their own health, and even in context in which

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<v Speaker 5>they have to deliver devastating news, they know they have

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<v Speaker 5>an obligation to do so, and although it can often

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<v Speaker 5>be wrenching and sometimes deeply damaging, there really is no

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<v Speaker 5>other alternative except to inform the person about the status

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<v Speaker 5>of their health so that they can make whatever decisions

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<v Speaker 5>they want to make about how they want to live

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<v Speaker 5>their lives in the face of whatever diagnosis they've received.

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<v Speaker 5>It's a separate set of issues, whether under what conditions,

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<v Speaker 5>into whom the person who's received the devastating diagnosis, or

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<v Speaker 5>at least the challenging diagnosis which it was from Marlin

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<v Speaker 5>in the beginning, it sounds like from John's telling that

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<v Speaker 5>she refused to accept that it was devastating for a

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<v Speaker 5>very long time, and she turned out to be right.

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<v Speaker 4>Right.

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<v Speaker 5>But it's a totally separate kind of ethics question what

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<v Speaker 5>people owe to those they love about their diagnosis right,

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<v Speaker 5>and that becomes deeply personal. Now it is much a

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<v Speaker 5>matter of in the case of children, what is in

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<v Speaker 5>the children's best interest to know and when than it

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<v Speaker 5>is of anything else. And arguably nobody was better positioned

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<v Speaker 5>than Marla and John to make that call. It sounds

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<v Speaker 5>like they didn't deny Marla's illness or the fact that

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<v Speaker 5>she had the diagnosis of breast cancer. They shared part

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<v Speaker 5>of the story. I think you said at one point

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<v Speaker 5>in the episode.

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<v Speaker 4>It was partial truths that they gave the girls.

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<v Speaker 5>Right, and it seems to me an eminently reasonable decision. Now,

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<v Speaker 5>when you raise the issue of retrospective moral judgment, I

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<v Speaker 5>certainly don't feel positioned to look back at Marla and

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<v Speaker 5>John's story and in any sense criticized them for what

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<v Speaker 5>they decided to share and what they chose not to share,

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<v Speaker 5>and when they decided to share in the end that

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<v Speaker 5>there really was no hope. It's heartbreaking. I think the

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<v Speaker 5>mistake would be to generalize from their experience to what

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<v Speaker 5>parents ought to do in all cases, in all families.

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<v Speaker 5>It sounds, from John's telling, as if the strategy that

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<v Speaker 5>they adopted was, first of all, the only thing that

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<v Speaker 5>was possible for Marla, that's how she wanted to live

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<v Speaker 5>her life, and also I think actually worked well for

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<v Speaker 5>her girls. It sounds as if they did well. I mean,

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<v Speaker 5>by John's telling, they had a pretty successful slash normal adolescence.

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<v Speaker 5>The youngest one didn't quite make it to college before

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<v Speaker 5>her mom passed away, but the other two did, And

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<v Speaker 5>I don't think they ever questioned, right the intensity of

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<v Speaker 5>their mother's love for them or her hopes for their future.

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<v Speaker 5>But whether this would work in another family, with other

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<v Speaker 5>children and other parents, I don't think you can go there. So,

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<v Speaker 5>in keeping with the theme of the podcast, what works

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<v Speaker 5>as a secret for some people would be a disaster

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<v Speaker 5>to keep secret in other families. It seems to have

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<v Speaker 5>worked here.

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<v Speaker 4>I hope it.

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<v Speaker 3>Yeah, that's such an important and interesting distinction, the idea

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<v Speaker 3>that in any given family, you're dealing with a constellation

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<v Speaker 3>of human beings who have very specific needs and psychologies

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<v Speaker 3>and histories, and that these kinds of choices are so

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<v Speaker 3>deeply deeply personal. The way that John describes her profound

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<v Speaker 3>need for her kids to see her living normally and

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<v Speaker 3>to show them strength and resilience. And I remember when

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<v Speaker 3>I interviewed John, and you know, I don't I've done

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<v Speaker 3>so many of these interviews at this point that I

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<v Speaker 3>often don't remember, you know, details or where I was

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<v Speaker 3>or exactly at what point it was in my own life.

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<v Speaker 3>But I do remember this one because I interviewed John

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<v Speaker 3>in person in New York City because I was living

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<v Speaker 3>there because my own husband was sick with cancer, and

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<v Speaker 3>you know, we were very much in the phase that

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<v Speaker 3>Marla so did not want to be in of people

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<v Speaker 3>bringing lasagnas and castle roles and the thing, the thing

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<v Speaker 3>that John talked about, you know, with with a sense

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<v Speaker 3>of humor. But she didn't want, as he said, the pity,

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<v Speaker 3>and she didn't want the whispers, and she wanted her

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<v Speaker 3>daughters to be protected from that. And I, I really

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<v Speaker 3>I felt for them so much, and you know, for

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<v Speaker 3>him in recounting the story so much, because there is

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<v Speaker 3>something that can happen when normalcy suddenly or you know

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<v Speaker 3>the rest of the world is kind of you know,

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<v Speaker 3>just bopping along, and and suddenly we are on the

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<v Speaker 3>other side of that divide that separates the lucky from

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<v Speaker 3>the unlucky, or the well from the unwell.

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<v Speaker 5>Absolutely, and I want to underscore because there is a

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<v Speaker 5>risk as we talk about this, for other people listening

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<v Speaker 5>to think this is the only way to handle a

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<v Speaker 5>devastating diagnosis with your children, and I'm failing because I

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<v Speaker 5>can't do it. So there's that worry I have to

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<v Speaker 5>Marla was who she was, right, the kind of person

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<v Speaker 5>with a kind of strength. There's also a different kind

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<v Speaker 5>of strength that manifests itself in bringing your especially as

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<v Speaker 5>they got older, children along with you, and thankfully I

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<v Speaker 5>have not had to do that with my own kids.

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<v Speaker 5>I don't know which way I would play it, but

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<v Speaker 5>I wouldn't want to judge someone who just says, at

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<v Speaker 5>a certain point, I really think it's I can't hide

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<v Speaker 5>it anymore. She reached that point only at the very

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<v Speaker 5>end Marla did, right. I would think a lot of

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<v Speaker 5>people reach it sooner, right where they just say, I

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<v Speaker 5>can't hide this anymore. I'm exhausted, I feel shitty. I

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<v Speaker 5>can't be the upbeat, perky parent I've always been. I

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<v Speaker 5>can't mother them the way I would like to, and

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<v Speaker 5>I don't want them to suspect or think that it's

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<v Speaker 5>about them, and so I need to tell them why.

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<v Speaker 5>I need to tell them why I am not the

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<v Speaker 5>same kind of ammy what six months ago or whenever? Right,

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<v Speaker 5>it sounds like by John's telling that Marlow was able

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<v Speaker 5>to do this for years, right, somehow was able for

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<v Speaker 5>many years to conduct yourself in ways that never raised

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<v Speaker 5>worries among her children. They knew she had a disease

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<v Speaker 5>and she was being treated, and that was it.

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<v Speaker 4>Right.

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<v Speaker 5>It's pretty amazing. But not everybody can do this, and

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<v Speaker 5>it's not necessarily good for every family. I guess if

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<v Speaker 5>I had a message, it would be that there's a

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<v Speaker 5>related thing too that I wanted to bring up as

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<v Speaker 5>I was listening to talk about your own experience with

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<v Speaker 5>your husband very briefly just back there, and that is

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<v Speaker 5>there is this a little bit, and I think John

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<v Speaker 5>references it. There's a kind of voyeurism that is actually troubling,

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<v Speaker 5>if not outright offensive. Right, when people find out that

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<v Speaker 5>someone has a serious illness, oh, they can't wait to

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<v Speaker 5>contribute to the meal train, and they want to come

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<v Speaker 5>visit and they want to know the details of the

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<v Speaker 5>illness and how is it going and how is the

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<v Speaker 5>treatment going in now? It's not necessarily anybody's business, and

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<v Speaker 5>a part of it is this I want to know

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<v Speaker 5>because I want to make sure that I can kind

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<v Speaker 5>of find things in my own life that will make

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<v Speaker 5>me feel better that this is not going to happen

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<v Speaker 5>to me. Right, So you know, in this case less

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<v Speaker 5>likely with the b r c A one and two gene.

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<v Speaker 5>But how can I reassure myself that this is happening

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<v Speaker 5>to Marla, but it's not going to happen to me.

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<v Speaker 3>It's well meaning people who don't realize that that is

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<v Speaker 3>what they're doing. But it seems like it's a kind

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<v Speaker 3>of human impulse because it's so pervasive that you know,

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<v Speaker 3>that feeling of you know, well, was there a family

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<v Speaker 3>history or did this person smoke? Or finding an narrative

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<v Speaker 3>that will draw a bright line between this unfortunate and

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<v Speaker 3>terrible and tragic experience and you know, my life and

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<v Speaker 3>why that's not going to happen to me exactly.

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<v Speaker 5>And that's exhausting for the person who's got the illness.

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<v Speaker 5>It's like, excuse me, right, I'm dealing with this. It's

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<v Speaker 5>hard enough. I don't need you prying into the details.

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<v Speaker 5>Of the origins of my illness or my prognosis or

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<v Speaker 5>any number of things. I've gone through this with friends,

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<v Speaker 5>you know, over the years, where let's say, you know,

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<v Speaker 5>you're the trusted friend that knows the details, and then

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<v Speaker 5>all these other people who want to know, So, what.

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<v Speaker 4>Did she tell you?

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<v Speaker 5>Why?

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<v Speaker 4>Not of your business?

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<v Speaker 5>Honestly, right, And I think some of that sounds like

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<v Speaker 5>some of that was operating for Marla.

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<v Speaker 1>And fra John.

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<v Speaker 5>They did not want to be caught up in that dynamic,

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<v Speaker 5>and they certainly didn't want their kids to be caught

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<v Speaker 5>up in that kind of dynamic either, and so they

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<v Speaker 5>you know, they chose the path they chose, and it's

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<v Speaker 5>it's tragic, like in the context of you know, Marla's

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<v Speaker 5>untimely death to say it worked for them, but it

0:15:13.480 --> 0:15:14.000
<v Speaker 5>worked for that.

0:15:14.520 --> 0:15:16.800
<v Speaker 3>It should also be said for people listening to us

0:15:16.840 --> 0:15:19.880
<v Speaker 3>who haven't gone back and listened to that episode yet

0:15:20.320 --> 0:15:26.680
<v Speaker 3>that Marla was someone who, after having had her ovaries

0:15:26.680 --> 0:15:30.840
<v Speaker 3>removed after six rounds of chemotherapy after a bilateral mass ectomy,

0:15:31.640 --> 0:15:35.080
<v Speaker 3>was back out running four or five days a week,

0:15:35.400 --> 0:15:38.920
<v Speaker 3>and that was after her first diagnosis. Considered that a

0:15:38.960 --> 0:15:43.400
<v Speaker 3>speed bump, you know, and going on you know, adventurous

0:15:43.440 --> 0:15:48.960
<v Speaker 3>sports driven vacations, and you know, just that was the

0:15:49.320 --> 0:15:54.400
<v Speaker 3>kind of particular superhuman quality that she had and that

0:15:54.520 --> 0:15:58.200
<v Speaker 3>John uh So clearly really loved in her.

0:15:58.920 --> 0:16:03.160
<v Speaker 5>Yeah, you've said it so well. And I think lots

0:16:03.200 --> 0:16:08.200
<v Speaker 5>of people after that first diagnosis, especially after she's done

0:16:08.240 --> 0:16:14.920
<v Speaker 5>everything she can to prevent a recurrence, might reach the

0:16:14.960 --> 0:16:17.880
<v Speaker 5>same conclusion about how to handle it with their kids.

0:16:17.960 --> 0:16:19.960
<v Speaker 5>They're hoping it's not going to come back. There's no

0:16:20.080 --> 0:16:23.640
<v Speaker 5>reason to scare the kids into thinking it might come back, right,

0:16:24.600 --> 0:16:28.120
<v Speaker 5>the kids are younger then also when this begins, but

0:16:28.240 --> 0:16:33.560
<v Speaker 5>when it does recur and when her prognosis becomes more dire,

0:16:35.520 --> 0:16:39.360
<v Speaker 5>some people would at that point say they're older, right,

0:16:40.160 --> 0:16:43.760
<v Speaker 5>and it's time to bring them in. And yeah, I

0:16:43.800 --> 0:16:46.080
<v Speaker 5>was thinking about this as I was listening to the episode,

0:16:46.080 --> 0:16:49.640
<v Speaker 5>and I appreciate that not all your readers would have

0:16:49.760 --> 0:16:52.200
<v Speaker 5>listened the way I did, which was just before a

0:16:52.320 --> 0:16:56.320
<v Speaker 5>conversation to thinking about to some extent, this is outside

0:16:56.360 --> 0:16:59.080
<v Speaker 5>the realm of ethics and more in the realm of

0:17:00.200 --> 0:17:06.280
<v Speaker 5>family therapy and family support. It seems so critical. Now,

0:17:06.400 --> 0:17:09.160
<v Speaker 5>maybe this couple didn't need it, but lots of couples

0:17:09.200 --> 0:17:15.560
<v Speaker 5>need help. Understandably trying to figure out for their families

0:17:15.800 --> 0:17:19.280
<v Speaker 5>with their children at whatever ages the children are at

0:17:19.280 --> 0:17:23.159
<v Speaker 5>the time when the really bad diagnosis comes through, So,

0:17:23.640 --> 0:17:26.280
<v Speaker 5>what are the options? How should we play this right

0:17:26.480 --> 0:17:28.840
<v Speaker 5>with our five year old or a fifteen year old.

0:17:30.680 --> 0:17:34.600
<v Speaker 5>And so it's in part a matter.

0:17:34.400 --> 0:17:38.000
<v Speaker 4>Of sort of personal ethics. It's the sort of ethics.

0:17:37.520 --> 0:17:40.439
<v Speaker 5>Of your family, how you've conducted your family until then.

0:17:40.480 --> 0:17:45.440
<v Speaker 5>And it's also i think largely a parent or parents

0:17:45.480 --> 0:17:47.600
<v Speaker 5>in this case, trying to figure out what's in the

0:17:47.640 --> 0:17:50.919
<v Speaker 5>best interests of our kids in this family at this

0:17:51.080 --> 0:17:52.240
<v Speaker 5>point in their lives.

0:17:52.560 --> 0:17:52.840
<v Speaker 4>Yeah.

0:17:53.000 --> 0:17:57.800
<v Speaker 3>No, that's so well put. And it also strikes me

0:17:58.640 --> 0:18:02.760
<v Speaker 3>that it goes against the grain of what it is

0:18:02.840 --> 0:18:06.199
<v Speaker 3>to be a parent to have to do or to

0:18:06.480 --> 0:18:12.760
<v Speaker 3>contemplate telling your child something so devastating. All we want

0:18:12.800 --> 0:18:15.879
<v Speaker 3>to do is protect our children, and it brings you

0:18:16.080 --> 0:18:20.199
<v Speaker 3>right up to the edge of the awareness that, of

0:18:20.240 --> 0:18:23.840
<v Speaker 3>course we can't. You know, we can't protect them from

0:18:23.880 --> 0:18:27.520
<v Speaker 3>bad breakups. We can't protect them from a divorce if

0:18:27.560 --> 0:18:31.560
<v Speaker 3>we get divorce. We can't protect them from our own mortality.

0:18:32.000 --> 0:18:34.560
<v Speaker 3>We can't protect them from their mortality. We can't protect

0:18:34.600 --> 0:18:38.960
<v Speaker 3>them from the state of the world, and to have

0:18:39.119 --> 0:18:45.760
<v Speaker 3>to make that choice, whatever that choice is to tell

0:18:45.840 --> 0:18:49.000
<v Speaker 3>to not tell, whatever it is is coming from such

0:18:49.040 --> 0:18:54.840
<v Speaker 3>a primal place, no matter how we might you know,

0:18:54.920 --> 0:18:58.720
<v Speaker 3>intellectualize it or figure out, you know. I think John

0:18:58.840 --> 0:19:01.560
<v Speaker 3>used the word script a couple of times.

0:19:01.840 --> 0:19:05.119
<v Speaker 5>Yes, one of the things I kept thinking about when

0:19:05.160 --> 0:19:06.480
<v Speaker 5>I was listening to John.

0:19:07.920 --> 0:19:11.359
<v Speaker 4>Realizing that the whole discussion.

0:19:10.920 --> 0:19:13.960
<v Speaker 5>Conversation that the two of you had was around how

0:19:14.200 --> 0:19:19.320
<v Speaker 5>they only shared part of the truth with their girls

0:19:19.480 --> 0:19:23.560
<v Speaker 5>until the very end. I kept wondering about their parents.

0:19:24.400 --> 0:19:28.600
<v Speaker 5>So again, it's deeply personal. You know, what's your relationship

0:19:28.640 --> 0:19:32.880
<v Speaker 5>with your parents, your in laws, right, how close are

0:19:32.920 --> 0:19:35.960
<v Speaker 5>you to them? But I would imagine you have a

0:19:35.960 --> 0:19:39.600
<v Speaker 5>different relationship with obviously your parents than you do to

0:19:39.680 --> 0:19:44.159
<v Speaker 5>your children, and all together different moral obligations. You were saying,

0:19:44.200 --> 0:19:49.159
<v Speaker 5>how probably the most defining characteristic of parenting, which we

0:19:49.240 --> 0:19:52.720
<v Speaker 5>all fail at, is the impulse to protect their children,

0:19:52.880 --> 0:19:55.920
<v Speaker 5>to make their lives perfect, right, to try to keep

0:19:55.960 --> 0:19:58.160
<v Speaker 5>them from never having to eat alone in the lunch room,

0:19:58.400 --> 0:20:02.360
<v Speaker 5>right or never you're in cypergollying, or never be excluded

0:20:02.400 --> 0:20:05.239
<v Speaker 5>from the birthday party, or not have anybody to go

0:20:05.280 --> 0:20:07.639
<v Speaker 5>to homecoming with or whatever. We want to keep all

0:20:07.680 --> 0:20:11.439
<v Speaker 5>of those kind of minor, but at the time, you know,

0:20:11.760 --> 0:20:15.400
<v Speaker 5>very difficult, challenging experiences for our kids. To a middlemum,

0:20:15.400 --> 0:20:18.800
<v Speaker 5>we want to fix it and we certainly don't want

0:20:19.040 --> 0:20:23.040
<v Speaker 5>to have to tell our kids something as awful as

0:20:23.200 --> 0:20:26.840
<v Speaker 5>they're about to lose us, right, no matter how old

0:20:26.880 --> 0:20:33.040
<v Speaker 5>they are, but especially when they're school aged. But with parents,

0:20:33.119 --> 0:20:36.000
<v Speaker 5>it's a different kind of relationship. Their job still is

0:20:36.040 --> 0:20:38.119
<v Speaker 5>to protect you. And even though you're a grown up

0:20:38.160 --> 0:20:43.080
<v Speaker 5>and an adult and you have your own kids, and again,

0:20:43.119 --> 0:20:46.600
<v Speaker 5>every family is different. Every relationship between an adult child

0:20:46.720 --> 0:20:50.119
<v Speaker 5>and their parents or their in laws is different. That

0:20:50.200 --> 0:20:57.280
<v Speaker 5>I could see parents being deeply hurt, which is something

0:20:57.320 --> 0:21:00.520
<v Speaker 5>else you need to take account of, right, deeply hurt

0:21:00.720 --> 0:21:03.320
<v Speaker 5>if the diagnosis is with help from them. And I

0:21:03.320 --> 0:21:05.760
<v Speaker 5>have no idea what they did, obviously what John and

0:21:05.800 --> 0:21:08.120
<v Speaker 5>Marla did with her. I guess they each have one

0:21:08.160 --> 0:21:12.760
<v Speaker 5>surviving parent at that point, or siblings. But I only

0:21:13.000 --> 0:21:16.720
<v Speaker 5>bring that up to say it's not only that each

0:21:16.800 --> 0:21:20.840
<v Speaker 5>family is different, it's also that the different relationships family.

0:21:20.920 --> 0:21:25.000
<v Speaker 5>So parent to child is different than sibling to sibling,

0:21:25.800 --> 0:21:29.800
<v Speaker 5>spouse to spouse, partner to partner, The relationship between the

0:21:29.840 --> 0:21:34.160
<v Speaker 5>adult person and her parents. They're all very different dynamics.

0:21:35.119 --> 0:21:37.760
<v Speaker 5>The one between the parent and the child, especially when

0:21:37.800 --> 0:21:42.200
<v Speaker 5>you're still talking about school age child is so defined

0:21:42.920 --> 0:21:48.080
<v Speaker 5>by an obligation to protect them and to advance their

0:21:48.119 --> 0:21:51.040
<v Speaker 5>own interests. Right, that's what you're there for. You're trying

0:21:51.080 --> 0:21:54.760
<v Speaker 5>to make every single decision based on what's best for them.

0:21:56.080 --> 0:22:00.919
<v Speaker 5>And there's no question that Marla and John that's what

0:22:01.080 --> 0:22:03.720
<v Speaker 5>they were doing, right. They were determining that this is

0:22:03.760 --> 0:22:07.280
<v Speaker 5>what is best for their kids. Somebody else can say,

0:22:07.359 --> 0:22:09.600
<v Speaker 5>this is not what's going to be best for my kid.

0:22:10.240 --> 0:22:15.040
<v Speaker 5>When my kid HiT's sixteen or whatever age, it's just

0:22:15.080 --> 0:22:18.600
<v Speaker 5>not going to be good for them because I'm not

0:22:18.640 --> 0:22:21.119
<v Speaker 5>going to be myself and they need to know why.

0:22:21.920 --> 0:22:25.119
<v Speaker 3>Except Marlow seems that it seems that she was able

0:22:25.200 --> 0:22:30.520
<v Speaker 3>to be herself for a very long time, way longer

0:22:30.560 --> 0:22:34.440
<v Speaker 3>than she was given to live. When she receives her

0:22:34.760 --> 0:22:36.919
<v Speaker 3>diagnosis that her cancer had metastasized.

0:22:37.280 --> 0:22:38.679
<v Speaker 5>Yeah a thousand days.

0:22:38.480 --> 0:22:41.879
<v Speaker 3>Yeah, a thousand days, and then she lived like something

0:22:41.920 --> 0:22:43.000
<v Speaker 3>like eight or nine years.

0:22:43.520 --> 0:22:48.000
<v Speaker 5>It's stunning. Right, So again I keep like wanting to

0:22:48.000 --> 0:22:51.840
<v Speaker 5>have or this one thing. Oh, it's not a failing

0:22:51.960 --> 0:22:54.760
<v Speaker 5>if you can't live your life like marlat did. She

0:22:55.160 --> 0:22:58.920
<v Speaker 5>had a certain character and constitution and discipline, maybe in.

0:22:58.880 --> 0:23:01.320
<v Speaker 4>Part because she was always athlete.

0:23:01.040 --> 0:23:04.280
<v Speaker 5>And she know exactly how she wanted things to go

0:23:04.359 --> 0:23:07.200
<v Speaker 5>for her girls, and she could do it well.

0:23:07.200 --> 0:23:10.920
<v Speaker 3>It's interesting because the whole, the whole family. I mean,

0:23:10.920 --> 0:23:12.800
<v Speaker 3>that only works if it if it works in a

0:23:12.840 --> 0:23:15.760
<v Speaker 3>whole family, right, And and it struck me that John

0:23:15.800 --> 0:23:19.639
<v Speaker 3>and Marla were very committed to the same kind of

0:23:20.119 --> 0:23:23.040
<v Speaker 3>you know, his word was lifestyle, and you know, the

0:23:23.080 --> 0:23:27.359
<v Speaker 3>same kind of child rearing and the and the same hopes,

0:23:27.880 --> 0:23:32.040
<v Speaker 3>particular hopes for the kind of track that you know,

0:23:32.119 --> 0:23:37.320
<v Speaker 3>each of their daughters would be on. And they lived

0:23:37.640 --> 0:23:42.879
<v Speaker 3>in a very sort of pressure cooker kind of suburban

0:23:42.920 --> 0:23:46.639
<v Speaker 3>community that I know, well, Scarsdale and that whole area

0:23:46.680 --> 0:23:49.760
<v Speaker 3>of you know, Westchester, you know, bedroom community of New

0:23:49.800 --> 0:23:55.800
<v Speaker 3>York City, very high octane and you know, not every

0:23:56.000 --> 0:24:04.000
<v Speaker 3>kid is high octane. And John and Marla had three daughters,

0:24:04.200 --> 0:24:07.720
<v Speaker 3>all of whom were high octane, by which I mean,

0:24:07.920 --> 0:24:12.359
<v Speaker 3>you know, really sort of superachievers and incredibly athletic and

0:24:12.920 --> 0:24:17.879
<v Speaker 3>inherited Marla's athleticism and you know, very good students and

0:24:18.680 --> 0:24:21.400
<v Speaker 3>you know, all three of them played Division I sports

0:24:21.400 --> 0:24:25.320
<v Speaker 3>at create schools. You know, this is no small thing,

0:24:25.560 --> 0:24:32.240
<v Speaker 3>and I think that those shared values were shared, it seems,

0:24:33.160 --> 0:24:34.920
<v Speaker 3>by the whole family.

0:24:36.280 --> 0:24:37.119
<v Speaker 4>We'll be right back.

0:24:42.200 --> 0:24:44.400
<v Speaker 5>I want to go back to the language of retrospective

0:24:44.440 --> 0:24:49.240
<v Speaker 5>moral judgment. So that term is very important in thinking

0:24:49.280 --> 0:24:53.959
<v Speaker 5>about the ethics of something that has occurred in the past,

0:24:55.119 --> 0:25:01.280
<v Speaker 5>and it addresses the question of whether all more is relative,

0:25:01.720 --> 0:25:05.199
<v Speaker 5>or whether, in fact there is some enduring features of

0:25:05.320 --> 0:25:08.359
<v Speaker 5>the moral life that can be used to think about

0:25:09.119 --> 0:25:13.080
<v Speaker 5>conduct in the past as well as in the present.

0:25:13.480 --> 0:25:16.520
<v Speaker 5>I think in the case of interpersonal decisions like this,

0:25:16.800 --> 0:25:24.600
<v Speaker 5>family decisions deeply unique to the person, the partners, the children,

0:25:25.200 --> 0:25:32.520
<v Speaker 5>that it's a very different dynamic. And we're talking about

0:25:32.680 --> 0:25:35.280
<v Speaker 5>the kinds of ethics that show up in the ethicistem

0:25:35.320 --> 0:25:37.720
<v Speaker 5>the New York Times. Right, it's sort of you know,

0:25:37.800 --> 0:25:40.640
<v Speaker 5>my girlfriend is lying to me, what should I do?

0:25:40.920 --> 0:25:44.240
<v Speaker 4>Kind of thing here.

0:25:44.400 --> 0:25:51.159
<v Speaker 5>I just would caution everybody both to avoid judging Marla

0:25:51.280 --> 0:25:58.320
<v Speaker 5>and John as moral giants, right who managed to do

0:25:58.400 --> 0:26:03.120
<v Speaker 5>what most of us couldn't do, or as morally flawed

0:26:03.160 --> 0:26:08.080
<v Speaker 5>persons for failing to share the reality of Marla's condition

0:26:08.480 --> 0:26:11.920
<v Speaker 5>with their children as the children got older and could

0:26:12.000 --> 0:26:17.359
<v Speaker 5>have integrated it. I don't think this is a context

0:26:17.400 --> 0:26:19.800
<v Speaker 5>in which we can look at their lives and draw

0:26:19.920 --> 0:26:24.880
<v Speaker 5>any conclusions about the rightness or wrongness of what they

0:26:24.880 --> 0:26:28.040
<v Speaker 5>did for their family, or any inferences for what we

0:26:28.080 --> 0:26:31.040
<v Speaker 5>should be doing in our own families. If tragedy like

0:26:31.119 --> 0:26:33.840
<v Speaker 5>this strikes while we still are taking care of kids,

0:26:33.840 --> 0:26:37.119
<v Speaker 5>I just don't think it works that way here. Now.

0:26:37.480 --> 0:26:39.679
<v Speaker 5>When I say that, I don't mean that you can't

0:26:39.760 --> 0:26:46.119
<v Speaker 5>judge or shouldn't judge parental behavior. In many cases, you

0:26:46.160 --> 0:26:48.320
<v Speaker 5>can look at, you know, the way a parent is

0:26:48.359 --> 0:26:53.840
<v Speaker 5>treating a child, and it's totally appropriate. That is unconscionable, right,

0:26:54.720 --> 0:26:57.600
<v Speaker 5>that's emotional abuse. God forbid, that's physical abuse.

0:26:57.840 --> 0:26:57.959
<v Speaker 2>Right.

0:26:58.720 --> 0:27:02.280
<v Speaker 5>No one should parents a child in this way. But

0:27:02.359 --> 0:27:04.960
<v Speaker 5>we have to be really circumspect because we don't know

0:27:05.680 --> 0:27:08.679
<v Speaker 5>right what is going on. I mean, I'm sure that

0:27:09.720 --> 0:27:12.800
<v Speaker 5>I'm not alone in having been, say in an airport

0:27:13.320 --> 0:27:17.680
<v Speaker 5>lounge meeting area and seeing some mother yell at their

0:27:17.800 --> 0:27:20.560
<v Speaker 5>kid and cringe, you know, and want to go in

0:27:20.600 --> 0:27:23.760
<v Speaker 5>and rescue that child, and you have to hold back

0:27:23.920 --> 0:27:27.040
<v Speaker 5>because you don't have any authority, any moral authority to

0:27:27.080 --> 0:27:31.040
<v Speaker 5>intervene unless you really thought the child was, you know,

0:27:31.080 --> 0:27:37.359
<v Speaker 5>at serious risk of serious harm. So you know, Danny,

0:27:37.400 --> 0:27:40.280
<v Speaker 5>one of the risks with keeping secrets, and you know

0:27:40.400 --> 0:27:43.200
<v Speaker 5>this probably better than anyone is you are my expert

0:27:43.240 --> 0:27:49.000
<v Speaker 5>on all thanks secrets, is that you are often less

0:27:49.040 --> 0:27:54.320
<v Speaker 5>successful in keeping the secret than you think. More and

0:27:54.359 --> 0:27:57.760
<v Speaker 5>the people who love you, especially in the context of

0:27:57.760 --> 0:28:04.360
<v Speaker 5>a close, clearly devoted family, is that the girls at

0:28:04.359 --> 0:28:09.560
<v Speaker 5>some point started to get suspicious or concerned. And what

0:28:09.680 --> 0:28:12.480
<v Speaker 5>I couldn't tell in listening to John was whether that

0:28:12.680 --> 0:28:16.840
<v Speaker 5>was ever a really big problem, either for him and

0:28:16.960 --> 0:28:20.239
<v Speaker 5>Marla or for any of their daughters. But there is

0:28:20.280 --> 0:28:24.119
<v Speaker 5>that caution, right that, even though you may think that

0:28:24.160 --> 0:28:28.600
<v Speaker 5>you're doing a great job keeping this secret and revealing

0:28:28.720 --> 0:28:33.000
<v Speaker 5>only the parts that you think are compatible with your

0:28:33.080 --> 0:28:37.400
<v Speaker 5>children having a let's just call it a normal adolescence,

0:28:37.880 --> 0:28:41.760
<v Speaker 5>kids are incredibly emotionally intuitive in many cases, not all kids,

0:28:41.760 --> 0:28:45.320
<v Speaker 5>but many kids, and especially about their parents. So whether

0:28:45.400 --> 0:28:49.040
<v Speaker 5>it's a marriage that isn't going well or someone's health

0:28:49.400 --> 0:28:52.640
<v Speaker 5>isn't going well, you just have to look out for

0:28:52.680 --> 0:28:56.240
<v Speaker 5>the possibility that the children may be suspecting more than

0:28:56.280 --> 0:29:00.920
<v Speaker 5>you think, and then that raises trust issues and confidence

0:29:01.000 --> 0:29:04.760
<v Speaker 5>issues for the children and for the relationship. Now, I

0:29:04.840 --> 0:29:09.080
<v Speaker 5>have no way of knowing from your conversation with John

0:29:09.200 --> 0:29:13.600
<v Speaker 5>whether that was ever a serious concern, but I'm guessing

0:29:13.680 --> 0:29:16.160
<v Speaker 5>that if you were to talk to a family therapist

0:29:16.440 --> 0:29:21.800
<v Speaker 5>about how to handle a very bad diagnosis of a

0:29:21.880 --> 0:29:26.480
<v Speaker 5>mother or father with adolescent children in the house, that

0:29:26.720 --> 0:29:30.360
<v Speaker 5>they're going to be pointing out the importance of staying

0:29:30.360 --> 0:29:34.520
<v Speaker 5>at tunes to the possibility that the kids are starting

0:29:34.560 --> 0:29:40.160
<v Speaker 5>to get anxious, starting to distrust the messages that they're

0:29:40.160 --> 0:29:43.600
<v Speaker 5>getting from their parents, and of course you don't want

0:29:43.600 --> 0:29:48.320
<v Speaker 5>that to happen. So nothing is straightforward and nothing is

0:29:48.400 --> 0:29:51.880
<v Speaker 5>simple about the you know, the horrible situation is what

0:29:51.920 --> 0:29:56.640
<v Speaker 5>did John say that a shit sandwich or something craft sandwich,

0:29:56.720 --> 0:29:59.680
<v Speaker 5>crap sandwich? Right? Yeah, I mean this family was dealt

0:30:00.720 --> 0:30:06.200
<v Speaker 5>a horrible you know, a horrible set of cards, right,

0:30:07.040 --> 0:30:10.800
<v Speaker 5>And there's no great way to deal with this.

0:30:11.440 --> 0:30:13.160
<v Speaker 3>And I think one of the things you've been saying,

0:30:13.200 --> 0:30:16.080
<v Speaker 3>Roth is that there's no right way of dealing with this.

0:30:16.640 --> 0:30:18.640
<v Speaker 5>I don't think so. I think there could be some

0:30:18.760 --> 0:30:21.720
<v Speaker 5>wrong ways of doing it. I think there could be

0:30:21.760 --> 0:30:25.320
<v Speaker 5>some very wrong ways of handling this, in ways that

0:30:25.400 --> 0:30:30.080
<v Speaker 5>really make the whole dynamic and tragedy even more traumatic

0:30:30.160 --> 0:30:33.880
<v Speaker 5>for the children than it already is. You definitely have

0:30:34.000 --> 0:30:38.440
<v Speaker 5>a primary obligation to advance the interests of your children,

0:30:38.480 --> 0:30:41.719
<v Speaker 5>like that's your biggest moral obligation as a parent. You

0:30:41.720 --> 0:30:44.040
<v Speaker 5>also have an obligation to love them, which people think

0:30:44.080 --> 0:30:46.320
<v Speaker 5>is really odd to say that you could have a

0:30:46.360 --> 0:30:48.840
<v Speaker 5>moral duty to love. But I believe you have a

0:30:48.840 --> 0:30:51.440
<v Speaker 5>moral duty to love your children to the extent that

0:30:51.480 --> 0:30:55.840
<v Speaker 5>you can, right, and also to the extent that protecting

0:30:55.880 --> 0:30:59.920
<v Speaker 5>them doesn't weaken their capacity to deal with what life

0:31:00.120 --> 0:31:05.240
<v Speaker 5>will hand them as they get older. Right, But you

0:31:05.280 --> 0:31:07.680
<v Speaker 5>also have the duty to treat your children with respect,

0:31:08.280 --> 0:31:12.560
<v Speaker 5>especially as they get older. Right, So, as your children

0:31:12.680 --> 0:31:21.240
<v Speaker 5>become middle school and later adolescent, their own sense of self,

0:31:21.440 --> 0:31:28.640
<v Speaker 5>their choices, their autonomy matters too, right, And in respecting

0:31:28.680 --> 0:31:32.080
<v Speaker 5>your children, this is where honesty comes in. You want

0:31:32.080 --> 0:31:35.680
<v Speaker 5>to be honest with your children. You want to give

0:31:35.720 --> 0:31:41.120
<v Speaker 5>them the opportunity to make choices on their own, within limits,

0:31:41.160 --> 0:31:44.160
<v Speaker 5>so that they can learn how to do that. And

0:31:44.200 --> 0:31:48.120
<v Speaker 5>you want to create a relationship in which they can

0:31:48.160 --> 0:31:51.400
<v Speaker 5>trust you and you can trust them. So through all

0:31:51.440 --> 0:31:56.000
<v Speaker 5>of this, Marla and John had to balance the obligation

0:31:56.120 --> 0:32:00.000
<v Speaker 5>to protect your children with the obligation to respect your children.

0:32:00.440 --> 0:32:02.960
<v Speaker 5>I mean, at some point Marla knows, right, it's a

0:32:03.000 --> 0:32:05.880
<v Speaker 5>matter of days, it's a matter of weeks, it's a

0:32:05.880 --> 0:32:08.280
<v Speaker 5>matter of months. But at some point she gives up,

0:32:08.600 --> 0:32:13.320
<v Speaker 5>even with her superhuman determination, there's a point where it

0:32:13.440 --> 0:32:18.320
<v Speaker 5>sounds like she recognizes there's no more beating the odds, right,

0:32:19.360 --> 0:32:24.760
<v Speaker 5>and at that point she turns from protecting them because

0:32:24.840 --> 0:32:29.680
<v Speaker 5>that you can't anymore right, to respecting them and bringing

0:32:29.720 --> 0:32:31.160
<v Speaker 5>them in to the conversation.

0:32:31.840 --> 0:32:34.600
<v Speaker 3>And the way that John describes the you know, the

0:32:35.040 --> 0:32:38.479
<v Speaker 3>very end of Marla's life and the week before she dies,

0:32:39.640 --> 0:32:44.600
<v Speaker 3>gathering each one of their daughters, and almost it sounded

0:32:44.720 --> 0:32:49.200
<v Speaker 3>like a sacred holy thing in some way, you know,

0:32:49.280 --> 0:32:52.479
<v Speaker 3>not his word at all mine, but blessing them in

0:32:52.520 --> 0:32:55.880
<v Speaker 3>a way with her hopes for them and her desires

0:32:55.880 --> 0:33:01.400
<v Speaker 3>for them. And he describes it as incredible, eloquent, as

0:33:01.480 --> 0:33:05.440
<v Speaker 3>if she was reading off a teleprompter. He said, But meanwhile,

0:33:05.480 --> 0:33:08.400
<v Speaker 3>she's on death's door and her eyes are closed, and

0:33:08.440 --> 0:33:13.400
<v Speaker 3>she's just channeling something. And it just seemed like there

0:33:13.520 --> 0:33:16.760
<v Speaker 3>was so much pent up and stored up love and

0:33:17.080 --> 0:33:21.480
<v Speaker 3>wisdom and desire there to give her daughters everything that

0:33:21.520 --> 0:33:21.920
<v Speaker 3>she had.

0:33:23.280 --> 0:33:25.080
<v Speaker 4>Yeah, without doubt, without doubt.

0:33:25.160 --> 0:33:27.360
<v Speaker 5>And when he got to that part of the story,

0:33:27.440 --> 0:33:32.600
<v Speaker 5>I was speechless trying to imagine where the strength and

0:33:32.640 --> 0:33:35.920
<v Speaker 5>the wisdom came from for Marlowe to be able to

0:33:35.960 --> 0:33:36.200
<v Speaker 5>do that.

0:33:36.440 --> 0:33:38.920
<v Speaker 4>People talk about leaving their.

0:33:38.800 --> 0:33:44.680
<v Speaker 5>Children values testaments as opposed to you last will and testaments.

0:33:44.680 --> 0:33:47.960
<v Speaker 5>Here's who's getting the necklace and who's getting the house

0:33:48.080 --> 0:33:52.800
<v Speaker 5>kind of thing. It's how do you leave your children

0:33:52.960 --> 0:33:58.200
<v Speaker 5>with a script for how to live your life when

0:33:58.240 --> 0:34:04.440
<v Speaker 5>I'm not here? And it sounds like Marla provided them

0:34:04.480 --> 0:34:07.200
<v Speaker 5>with something like that, Here's what I wish for you

0:34:07.240 --> 0:34:09.840
<v Speaker 5>when I'm not here anymore. And I'm guessing she was

0:34:09.960 --> 0:34:13.480
<v Speaker 5>very insightful about each of her three each of her

0:34:13.560 --> 0:34:14.160
<v Speaker 5>three girls.

0:34:14.200 --> 0:34:15.000
<v Speaker 4>It's a tragedy.

0:34:16.000 --> 0:34:19.839
<v Speaker 3>Ruth Faidon, thank you so much for joining me to

0:34:19.880 --> 0:34:24.680
<v Speaker 3>talk about this really heartbreaking and remarkable story and to

0:34:24.760 --> 0:34:27.839
<v Speaker 3>offer your thoughts which are so valuable and I think

0:34:27.880 --> 0:34:28.920
<v Speaker 3>will help so many people.

0:34:29.640 --> 0:34:30.920
<v Speaker 4>Danny, You're very kind.

0:34:31.040 --> 0:34:34.279
<v Speaker 5>It's totally my pleasure, and you're such a fan of

0:34:34.360 --> 0:34:38.759
<v Speaker 5>your work and so grateful that you're bringing these issues

0:34:38.800 --> 0:34:40.160
<v Speaker 5>to a wide audience

0:35:14.560 --> 0:35:18.759
<v Speaker 1>For more podcasts from iHeartRadio, visit the iHeartRadio app, Apple podcasts,

0:35:18.840 --> 0:35:20.920
<v Speaker 1>or wherever you listen to your favorite shows.