WEBVTT - 6 Historical Words That Don't Mean What You Think

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<v Speaker 1>Welcome to Brainstuff, a production of iHeartRadio, Hey brain Stuff

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<v Speaker 1>Lauren vogelbam here. One of the things I love about

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<v Speaker 1>language is that it isn't static. It changes and develops

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<v Speaker 1>all the time as we interact with it and come

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<v Speaker 1>up with personal and communal ways of expressing ourselves. This

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<v Speaker 1>can happen with how we put words together in a sentence,

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<v Speaker 1>but it can also happen with words themselves. Today, let's

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<v Speaker 1>talk about a few words that have changed meanings over time.

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<v Speaker 1>A lot of these have to do with the sort

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<v Speaker 1>of game of telephone we unwittingly play with history through

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<v Speaker 1>our vocabulary. Several words in common use today, like cynic, stoic, hedonist, epicurean, lettie,

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<v Speaker 1>and nimrod, come from legends or philosophies from the past.

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<v Speaker 1>Let's start with cynic. Today, the word is used to

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<v Speaker 1>describe someone who thinks people have selfish or unsavory motivations.

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<v Speaker 1>Someone who's cynical tends to look negatively at things and

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<v Speaker 1>be suspicious of what others say and do. The original

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<v Speaker 1>cynics with a capital C were a sect of ancient

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<v Speaker 1>Greek philosophers who got their start around four hundred BCE.

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<v Speaker 1>Cynics strived for virtue and believed the only way to

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<v Speaker 1>achieve it was through self control, asceticism, and poverty. They

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<v Speaker 1>viewed not only luxury, but pleasure itself as bad. The

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<v Speaker 1>name cynic comes from a Greek word for dog, and

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<v Speaker 1>they seemed to have embraced the comparison. They wanted to

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<v Speaker 1>live stripped down, simple lives, a void of the comforts

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<v Speaker 1>and social conventions that they believed led away from virtue.

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<v Speaker 1>Anecdotes tell of cynics foregoing personal belongings and living in

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<v Speaker 1>public spaces, going barefoot even in the snow, and remonstrating

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<v Speaker 1>their fellow citizens for indulging themselves. The term first appeared

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<v Speaker 1>in English in the fifteen hundred CE, with a capital CC,

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<v Speaker 1>referring to the philosophers, but it was soon applied in

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<v Speaker 1>a more general, lowercase sea way to mean someone who

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<v Speaker 1>finds fault in others and is maybe a little bit

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<v Speaker 1>snooty about it, which eventually led to the meaning that

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<v Speaker 1>we apply today of someone who's generally suspicious about people

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<v Speaker 1>or things. You can see the connection, but it's a

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<v Speaker 1>pretty big stretch. Okay, After cynic, though, we have to

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<v Speaker 1>talk about the terms hedonist, epicure, and stoic, which are

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<v Speaker 1>all related. In popular culture today, the word hedonism is

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<v Speaker 1>associated with debauchery. We use hedonistic to refer to someone

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<v Speaker 1>who indulges or over indulges in physically pleasurable activities like eating, drinking,

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<v Speaker 1>or sex. But hedonism started out as another branch or tree,

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<v Speaker 1>or small forest of philosophy in ancient India, China, and Greece.

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<v Speaker 1>The English word hedonism is derived from an ancient Greek

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<v Speaker 1>word for pleasure. It's most basic hedonism is the philosophy

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<v Speaker 1>that the only two things important in life are pleasure

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<v Speaker 1>and pain. Pleasure is intrinsically good and valuable, while pain

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<v Speaker 1>is intrinsically bad and should be avoided. But pleasure can

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<v Speaker 1>mean many different things. A pleasure can be intellectual, like

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<v Speaker 1>reading a good book or listening to a good podcast.

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<v Speaker 1>It can be altruistic, like helping your neighbor. Or it

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<v Speaker 1>can be a physical sensation, anything from the wind blowing

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<v Speaker 1>through your hair to a how cup of tea to

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<v Speaker 1>yeah as sex, drugs, and rock and roll. Some forms

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<v Speaker 1>of hedonist philosophy also make a point to note that

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<v Speaker 1>short term pleasure might not be appropriate if it doesn't

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<v Speaker 1>result in long term pleasure over pain. The Greek philosopher Epicurus,

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<v Speaker 1>who was working around three hundred BC or so, is

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<v Speaker 1>considered one of history's most important hedonists. This doesn't mean

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<v Speaker 1>he was a wild party guy. Epicurus was what's modernly

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<v Speaker 1>called an egoistic hedonist. That is, someone who believes what's

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<v Speaker 1>good for you is whatever you yourself enjoy, not what

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<v Speaker 1>your mom enjoys, or your best friend or the smartest

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<v Speaker 1>person that you know. The Epicurean philosophy is that wild

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<v Speaker 1>life should be based on moral virtue. It's really only

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<v Speaker 1>worthwhile if everyone enjoys their life in their own way.

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<v Speaker 1>Epicureans also believed in moderating all desires, whether for physical

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<v Speaker 1>pleasures like food or intellectual pleasures like politics. If a

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<v Speaker 1>person indulges in a particular pleasure to freely, the thinking goes,

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<v Speaker 1>they run the risk of becoming a servant to that pleasure. So,

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<v Speaker 1>though they didn't go as far as cynics, Epicureans advocated

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<v Speaker 1>for living simply. This is not at all the modern

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<v Speaker 1>meaning of the word epicurean. Today we use the word

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<v Speaker 1>to mean someone with a discerning palate who seeks out

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<v Speaker 1>fine food and drink. It's a synonym for foody though,

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<v Speaker 1>yea all my other podcast is a food podcast and

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<v Speaker 1>I hate that word. But anyway, ironically, today's Epicurean is

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<v Speaker 1>probably not the type of person that Epicurus would have admired.

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<v Speaker 1>All right, So hedonism didn't originally mean debauchery, and Epicureans

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<v Speaker 1>believed in moderation. Where does the word stoic come in today?

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<v Speaker 1>If we say someone is stoic, we mean that they

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<v Speaker 1>approached life in general and hardships in particular, with a

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<v Speaker 1>sense of quiet dignity that they don't show and certainly

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<v Speaker 1>don't talk about their emotions. Stoicism was another ancient Greek

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<v Speaker 1>philosophical movement. It was based in cynicism and was a

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<v Speaker 1>major competitor of Epicureanism around the same time that that

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<v Speaker 1>movement was popular. A Stoics strived for virtue, but believed

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<v Speaker 1>that mastery of physics, logic, and ethics would get you there.

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<v Speaker 1>There was an emphasis on understanding the world around you

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<v Speaker 1>and within you through learning, meditation, mindfulness, and self examination.

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<v Speaker 1>So how did the word become linked with emotionless acceptance?

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<v Speaker 1>Stoicism taught that emotions like fear, envy, or passionate love

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<v Speaker 1>resulted from false judgments, and so a true stoic would

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<v Speaker 1>be immune to them. A virtuous life, a happy life,

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<v Speaker 1>was a life that was free from passion. But let's

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<v Speaker 1>look at a couple more modern examples. Today, we might

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<v Speaker 1>call someone a luddite if they mistrust or dislike modern technology.

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<v Speaker 1>You know, someone who doesn't do text messages, or will

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<v Speaker 1>only read books if they're printed on the pulped fiber

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<v Speaker 1>of dead trees. Again, this is a term with a

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<v Speaker 1>clear connection to its original use, but it's gotten seriously garbled.

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<v Speaker 1>The original Luttites were a group of experienced weavers from Nottinghamshire, England,

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<v Speaker 1>in the early eighteen hundreds. They got a bit hot

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<v Speaker 1>under the collar when companies began replacing them with automated

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<v Speaker 1>looms during the Industrial Revolution. Gathering together, the weavers dubbed

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<v Speaker 1>themselves Luttites, supposedly after a fabled weaving apprentice by the

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<v Speaker 1>name of ned Lud, sometimes referred to as General Lud

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<v Speaker 1>or King Lud, who was said to lead their movement

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<v Speaker 1>from the legendary Sherwood Forest. That etymology might be apocryphal,

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<v Speaker 1>but they had the name. What they didn't have was

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<v Speaker 1>a trade union because those were banned at the time.

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<v Speaker 1>So the Latites fought back against the corporations the only

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<v Speaker 1>way they could by rioting the workers, wrecked automated looms,

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<v Speaker 1>burned mills, and even skirmished with the British Army. The

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<v Speaker 1>government cracked down was brutal, with some twenty five Latites

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<v Speaker 1>tried and executed and another sixty three shipped to Australia.

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<v Speaker 1>But the Lattites weren't anti technology. They were pro protecting

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<v Speaker 1>their jobs and wages. It wasn't until the nineteen seventies

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<v Speaker 1>that the term was used to refer to technophobes. Now

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<v Speaker 1>this new definition appears to be here to stay. And finally,

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<v Speaker 1>let's talk about Nimrod. These days, it's used as an insult.

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<v Speaker 1>If you think someone is being a foolish jerk, you

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<v Speaker 1>might say you Nimrod. Nimrod was a person written about

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<v Speaker 1>in the Bible, which doesn't paint him as particularly silly.

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<v Speaker 1>The story goes that Nimrod was a great grandson of

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<v Speaker 1>none other than Noah. A mighty warrior and hunter, he

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<v Speaker 1>founded Babylon, the first great empire after the flood. A

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<v Speaker 1>rebel and a leader, Nimrod is also credited with constructing

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<v Speaker 1>the Tower of Babel, an immense tower with the purpose

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<v Speaker 1>of reaching God and destroying him. This is the origin

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<v Speaker 1>story of humankind's many languages. A legend has it that

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<v Speaker 1>God thwarted the plot by creating multiple languages so that

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<v Speaker 1>Nimrod's followers couldn't understand each other and scattered around the world.

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<v Speaker 1>So how did Nimrod's name come to mean someone slow witted?

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<v Speaker 1>There's no definitive answer, but many people point to Bugs

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<v Speaker 1>Bunny of Looney Tunes during the nineteen forties. The theory

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<v Speaker 1>goes that Bugs was making fun of the hapless hunter

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<v Speaker 1>Elmer Fudd by sarcastically calling him Nimrod of the skilled

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<v Speaker 1>hunter of your and the insult stuck and morphed into

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<v Speaker 1>what it means today. Today's episode is based on the

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<v Speaker 1>article ten historical words that don't mean what you think

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<v Speaker 1>on how Stuffworks dot com, written by Melanie Rinzeki McManus.

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<v Speaker 1>Brain Stuff is a production of iHeartRadio in partnership with

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<v Speaker 1>HowStuffWorks dot Com and is produced by Tyler Klang. The

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<v Speaker 1>four more podcasts my Heart Radio, visit the iHeartRadio app,

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<v Speaker 1>Apple Podcasts, or wherever you listen to your favorite shows,