1 00:00:01,840 --> 00:00:07,560 Speaker 1: Welcome to Brainstuff, a production of iHeartRadio, Hey brain Stuff 2 00:00:07,640 --> 00:00:11,920 Speaker 1: Lauren vogelbam here. One of the things I love about 3 00:00:12,000 --> 00:00:15,640 Speaker 1: language is that it isn't static. It changes and develops 4 00:00:15,680 --> 00:00:18,000 Speaker 1: all the time as we interact with it and come 5 00:00:18,079 --> 00:00:22,080 Speaker 1: up with personal and communal ways of expressing ourselves. This 6 00:00:22,120 --> 00:00:24,800 Speaker 1: can happen with how we put words together in a sentence, 7 00:00:25,000 --> 00:00:29,280 Speaker 1: but it can also happen with words themselves. Today, let's 8 00:00:29,280 --> 00:00:31,840 Speaker 1: talk about a few words that have changed meanings over time. 9 00:00:33,320 --> 00:00:34,720 Speaker 1: A lot of these have to do with the sort 10 00:00:34,720 --> 00:00:37,840 Speaker 1: of game of telephone we unwittingly play with history through 11 00:00:37,960 --> 00:00:45,839 Speaker 1: our vocabulary. Several words in common use today, like cynic, stoic, hedonist, epicurean, lettie, 12 00:00:45,960 --> 00:00:51,560 Speaker 1: and nimrod, come from legends or philosophies from the past. 13 00:00:52,200 --> 00:00:56,040 Speaker 1: Let's start with cynic. Today, the word is used to 14 00:00:56,040 --> 00:01:01,160 Speaker 1: describe someone who thinks people have selfish or unsavory motivations. 15 00:01:01,160 --> 00:01:04,360 Speaker 1: Someone who's cynical tends to look negatively at things and 16 00:01:04,440 --> 00:01:08,480 Speaker 1: be suspicious of what others say and do. The original 17 00:01:08,480 --> 00:01:11,520 Speaker 1: cynics with a capital C were a sect of ancient 18 00:01:11,520 --> 00:01:14,760 Speaker 1: Greek philosophers who got their start around four hundred BCE. 19 00:01:16,640 --> 00:01:19,800 Speaker 1: Cynics strived for virtue and believed the only way to 20 00:01:19,880 --> 00:01:24,280 Speaker 1: achieve it was through self control, asceticism, and poverty. They 21 00:01:24,360 --> 00:01:29,720 Speaker 1: viewed not only luxury, but pleasure itself as bad. The 22 00:01:29,800 --> 00:01:32,600 Speaker 1: name cynic comes from a Greek word for dog, and 23 00:01:32,800 --> 00:01:35,959 Speaker 1: they seemed to have embraced the comparison. They wanted to 24 00:01:36,000 --> 00:01:39,800 Speaker 1: live stripped down, simple lives, a void of the comforts 25 00:01:39,840 --> 00:01:43,000 Speaker 1: and social conventions that they believed led away from virtue. 26 00:01:44,120 --> 00:01:47,680 Speaker 1: Anecdotes tell of cynics foregoing personal belongings and living in 27 00:01:47,680 --> 00:01:51,880 Speaker 1: public spaces, going barefoot even in the snow, and remonstrating 28 00:01:51,920 --> 00:01:56,320 Speaker 1: their fellow citizens for indulging themselves. The term first appeared 29 00:01:56,360 --> 00:02:00,000 Speaker 1: in English in the fifteen hundred CE, with a capital CC, 30 00:02:00,240 --> 00:02:03,120 Speaker 1: referring to the philosophers, but it was soon applied in 31 00:02:03,160 --> 00:02:06,680 Speaker 1: a more general, lowercase sea way to mean someone who 32 00:02:06,720 --> 00:02:09,440 Speaker 1: finds fault in others and is maybe a little bit 33 00:02:09,440 --> 00:02:13,240 Speaker 1: snooty about it, which eventually led to the meaning that 34 00:02:13,240 --> 00:02:16,720 Speaker 1: we apply today of someone who's generally suspicious about people 35 00:02:16,800 --> 00:02:19,880 Speaker 1: or things. You can see the connection, but it's a 36 00:02:19,919 --> 00:02:24,800 Speaker 1: pretty big stretch. Okay, After cynic, though, we have to 37 00:02:24,840 --> 00:02:29,399 Speaker 1: talk about the terms hedonist, epicure, and stoic, which are 38 00:02:29,440 --> 00:02:34,359 Speaker 1: all related. In popular culture today, the word hedonism is 39 00:02:34,400 --> 00:02:38,280 Speaker 1: associated with debauchery. We use hedonistic to refer to someone 40 00:02:38,280 --> 00:02:44,000 Speaker 1: who indulges or over indulges in physically pleasurable activities like eating, drinking, 41 00:02:44,160 --> 00:02:49,360 Speaker 1: or sex. But hedonism started out as another branch or tree, 42 00:02:49,600 --> 00:02:54,000 Speaker 1: or small forest of philosophy in ancient India, China, and Greece. 43 00:02:55,960 --> 00:02:58,800 Speaker 1: The English word hedonism is derived from an ancient Greek 44 00:02:58,800 --> 00:03:03,320 Speaker 1: word for pleasure. It's most basic hedonism is the philosophy 45 00:03:03,400 --> 00:03:06,280 Speaker 1: that the only two things important in life are pleasure 46 00:03:06,520 --> 00:03:11,480 Speaker 1: and pain. Pleasure is intrinsically good and valuable, while pain 47 00:03:11,680 --> 00:03:16,320 Speaker 1: is intrinsically bad and should be avoided. But pleasure can 48 00:03:16,360 --> 00:03:19,640 Speaker 1: mean many different things. A pleasure can be intellectual, like 49 00:03:19,720 --> 00:03:22,120 Speaker 1: reading a good book or listening to a good podcast. 50 00:03:22,720 --> 00:03:26,240 Speaker 1: It can be altruistic, like helping your neighbor. Or it 51 00:03:26,320 --> 00:03:29,560 Speaker 1: can be a physical sensation, anything from the wind blowing 52 00:03:29,560 --> 00:03:31,760 Speaker 1: through your hair to a how cup of tea to 53 00:03:32,440 --> 00:03:35,800 Speaker 1: yeah as sex, drugs, and rock and roll. Some forms 54 00:03:35,800 --> 00:03:38,400 Speaker 1: of hedonist philosophy also make a point to note that 55 00:03:38,480 --> 00:03:41,600 Speaker 1: short term pleasure might not be appropriate if it doesn't 56 00:03:41,600 --> 00:03:47,520 Speaker 1: result in long term pleasure over pain. The Greek philosopher Epicurus, 57 00:03:47,560 --> 00:03:50,520 Speaker 1: who was working around three hundred BC or so, is 58 00:03:50,560 --> 00:03:55,840 Speaker 1: considered one of history's most important hedonists. This doesn't mean 59 00:03:55,880 --> 00:03:59,400 Speaker 1: he was a wild party guy. Epicurus was what's modernly 60 00:03:59,440 --> 00:04:03,520 Speaker 1: called an egoistic hedonist. That is, someone who believes what's 61 00:04:03,560 --> 00:04:07,680 Speaker 1: good for you is whatever you yourself enjoy, not what 62 00:04:07,720 --> 00:04:10,600 Speaker 1: your mom enjoys, or your best friend or the smartest 63 00:04:10,600 --> 00:04:14,560 Speaker 1: person that you know. The Epicurean philosophy is that wild 64 00:04:14,600 --> 00:04:17,600 Speaker 1: life should be based on moral virtue. It's really only 65 00:04:17,640 --> 00:04:20,640 Speaker 1: worthwhile if everyone enjoys their life in their own way. 66 00:04:21,839 --> 00:04:26,359 Speaker 1: Epicureans also believed in moderating all desires, whether for physical 67 00:04:26,360 --> 00:04:31,400 Speaker 1: pleasures like food or intellectual pleasures like politics. If a 68 00:04:31,400 --> 00:04:34,839 Speaker 1: person indulges in a particular pleasure to freely, the thinking goes, 69 00:04:35,240 --> 00:04:38,680 Speaker 1: they run the risk of becoming a servant to that pleasure. So, 70 00:04:38,960 --> 00:04:42,120 Speaker 1: though they didn't go as far as cynics, Epicureans advocated 71 00:04:42,160 --> 00:04:46,720 Speaker 1: for living simply. This is not at all the modern 72 00:04:46,760 --> 00:04:50,400 Speaker 1: meaning of the word epicurean. Today we use the word 73 00:04:50,400 --> 00:04:53,440 Speaker 1: to mean someone with a discerning palate who seeks out 74 00:04:53,520 --> 00:04:57,120 Speaker 1: fine food and drink. It's a synonym for foody though, 75 00:04:57,320 --> 00:04:59,520 Speaker 1: yea all my other podcast is a food podcast and 76 00:04:59,560 --> 00:05:04,680 Speaker 1: I hate that word. But anyway, ironically, today's Epicurean is 77 00:05:04,720 --> 00:05:07,919 Speaker 1: probably not the type of person that Epicurus would have admired. 78 00:05:09,680 --> 00:05:13,960 Speaker 1: All right, So hedonism didn't originally mean debauchery, and Epicureans 79 00:05:14,000 --> 00:05:20,200 Speaker 1: believed in moderation. Where does the word stoic come in today? 80 00:05:20,400 --> 00:05:22,719 Speaker 1: If we say someone is stoic, we mean that they 81 00:05:22,760 --> 00:05:25,800 Speaker 1: approached life in general and hardships in particular, with a 82 00:05:25,960 --> 00:05:29,839 Speaker 1: sense of quiet dignity that they don't show and certainly 83 00:05:29,839 --> 00:05:34,880 Speaker 1: don't talk about their emotions. Stoicism was another ancient Greek 84 00:05:34,920 --> 00:05:38,680 Speaker 1: philosophical movement. It was based in cynicism and was a 85 00:05:38,680 --> 00:05:42,000 Speaker 1: major competitor of Epicureanism around the same time that that 86 00:05:42,080 --> 00:05:47,000 Speaker 1: movement was popular. A Stoics strived for virtue, but believed 87 00:05:47,040 --> 00:05:50,560 Speaker 1: that mastery of physics, logic, and ethics would get you there. 88 00:05:51,839 --> 00:05:54,839 Speaker 1: There was an emphasis on understanding the world around you 89 00:05:55,000 --> 00:05:59,560 Speaker 1: and within you through learning, meditation, mindfulness, and self examination. 90 00:06:00,920 --> 00:06:04,080 Speaker 1: So how did the word become linked with emotionless acceptance? 91 00:06:05,320 --> 00:06:09,600 Speaker 1: Stoicism taught that emotions like fear, envy, or passionate love 92 00:06:09,839 --> 00:06:14,039 Speaker 1: resulted from false judgments, and so a true stoic would 93 00:06:14,040 --> 00:06:17,920 Speaker 1: be immune to them. A virtuous life, a happy life, 94 00:06:18,240 --> 00:06:23,120 Speaker 1: was a life that was free from passion. But let's 95 00:06:23,160 --> 00:06:27,400 Speaker 1: look at a couple more modern examples. Today, we might 96 00:06:27,440 --> 00:06:31,520 Speaker 1: call someone a luddite if they mistrust or dislike modern technology. 97 00:06:32,080 --> 00:06:34,839 Speaker 1: You know, someone who doesn't do text messages, or will 98 00:06:34,839 --> 00:06:37,400 Speaker 1: only read books if they're printed on the pulped fiber 99 00:06:37,440 --> 00:06:40,760 Speaker 1: of dead trees. Again, this is a term with a 100 00:06:40,839 --> 00:06:44,960 Speaker 1: clear connection to its original use, but it's gotten seriously garbled. 101 00:06:46,040 --> 00:06:50,400 Speaker 1: The original Luttites were a group of experienced weavers from Nottinghamshire, England, 102 00:06:50,480 --> 00:06:53,640 Speaker 1: in the early eighteen hundreds. They got a bit hot 103 00:06:53,680 --> 00:06:56,880 Speaker 1: under the collar when companies began replacing them with automated 104 00:06:56,920 --> 00:07:02,000 Speaker 1: looms during the Industrial Revolution. Gathering together, the weavers dubbed 105 00:07:02,040 --> 00:07:06,320 Speaker 1: themselves Luttites, supposedly after a fabled weaving apprentice by the 106 00:07:06,400 --> 00:07:09,680 Speaker 1: name of ned Lud, sometimes referred to as General Lud 107 00:07:09,760 --> 00:07:12,800 Speaker 1: or King Lud, who was said to lead their movement 108 00:07:12,840 --> 00:07:17,640 Speaker 1: from the legendary Sherwood Forest. That etymology might be apocryphal, 109 00:07:17,960 --> 00:07:21,200 Speaker 1: but they had the name. What they didn't have was 110 00:07:21,240 --> 00:07:23,920 Speaker 1: a trade union because those were banned at the time. 111 00:07:24,960 --> 00:07:27,760 Speaker 1: So the Latites fought back against the corporations the only 112 00:07:27,800 --> 00:07:32,720 Speaker 1: way they could by rioting the workers, wrecked automated looms, 113 00:07:32,760 --> 00:07:37,120 Speaker 1: burned mills, and even skirmished with the British Army. The 114 00:07:37,160 --> 00:07:40,360 Speaker 1: government cracked down was brutal, with some twenty five Latites 115 00:07:40,440 --> 00:07:43,720 Speaker 1: tried and executed and another sixty three shipped to Australia. 116 00:07:44,800 --> 00:07:48,560 Speaker 1: But the Lattites weren't anti technology. They were pro protecting 117 00:07:48,560 --> 00:07:52,040 Speaker 1: their jobs and wages. It wasn't until the nineteen seventies 118 00:07:52,080 --> 00:07:55,360 Speaker 1: that the term was used to refer to technophobes. Now 119 00:07:55,520 --> 00:08:00,679 Speaker 1: this new definition appears to be here to stay. And finally, 120 00:08:01,160 --> 00:08:05,560 Speaker 1: let's talk about Nimrod. These days, it's used as an insult. 121 00:08:05,760 --> 00:08:08,280 Speaker 1: If you think someone is being a foolish jerk, you 122 00:08:08,360 --> 00:08:13,200 Speaker 1: might say you Nimrod. Nimrod was a person written about 123 00:08:13,200 --> 00:08:16,640 Speaker 1: in the Bible, which doesn't paint him as particularly silly. 124 00:08:17,600 --> 00:08:20,400 Speaker 1: The story goes that Nimrod was a great grandson of 125 00:08:20,440 --> 00:08:24,320 Speaker 1: none other than Noah. A mighty warrior and hunter, he 126 00:08:24,400 --> 00:08:28,520 Speaker 1: founded Babylon, the first great empire after the flood. A 127 00:08:28,640 --> 00:08:32,120 Speaker 1: rebel and a leader, Nimrod is also credited with constructing 128 00:08:32,200 --> 00:08:35,080 Speaker 1: the Tower of Babel, an immense tower with the purpose 129 00:08:35,120 --> 00:08:39,120 Speaker 1: of reaching God and destroying him. This is the origin 130 00:08:39,160 --> 00:08:42,120 Speaker 1: story of humankind's many languages. A legend has it that 131 00:08:42,200 --> 00:08:45,079 Speaker 1: God thwarted the plot by creating multiple languages so that 132 00:08:45,200 --> 00:08:49,200 Speaker 1: Nimrod's followers couldn't understand each other and scattered around the world. 133 00:08:50,200 --> 00:08:53,880 Speaker 1: So how did Nimrod's name come to mean someone slow witted? 134 00:08:54,920 --> 00:08:58,520 Speaker 1: There's no definitive answer, but many people point to Bugs 135 00:08:58,559 --> 00:09:02,720 Speaker 1: Bunny of Looney Tunes during the nineteen forties. The theory 136 00:09:02,760 --> 00:09:05,640 Speaker 1: goes that Bugs was making fun of the hapless hunter 137 00:09:05,720 --> 00:09:09,960 Speaker 1: Elmer Fudd by sarcastically calling him Nimrod of the skilled 138 00:09:10,000 --> 00:09:14,120 Speaker 1: hunter of your and the insult stuck and morphed into 139 00:09:14,200 --> 00:09:21,240 Speaker 1: what it means today. Today's episode is based on the 140 00:09:21,280 --> 00:09:23,760 Speaker 1: article ten historical words that don't mean what you think 141 00:09:23,840 --> 00:09:27,040 Speaker 1: on how Stuffworks dot com, written by Melanie Rinzeki McManus. 142 00:09:27,480 --> 00:09:29,839 Speaker 1: Brain Stuff is a production of iHeartRadio in partnership with 143 00:09:29,880 --> 00:09:32,679 Speaker 1: HowStuffWorks dot Com and is produced by Tyler Klang. The 144 00:09:32,800 --> 00:09:35,760 Speaker 1: four more podcasts my Heart Radio, visit the iHeartRadio app, 145 00:09:35,880 --> 00:09:39,920 Speaker 1: Apple Podcasts, or wherever you listen to your favorite shows,