WEBVTT - They Stole Your Life, and You Didn’t Notice

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<v Speaker 1>Hello, and welcome to another episode of the Mark Mos Show,

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<v Speaker 1>where of course we talk about each and every week

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<v Speaker 1>the way the world is changing through what I call

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<v Speaker 1>the decentralized revolution.

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<v Speaker 2>Of course, we're talking about a.

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<v Speaker 1>World of centralization, central control, central planning into a decentralized world,

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<v Speaker 1>a multipolar world, if you want to call it. That

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<v Speaker 1>from like a geopolitical picture. And really the thing that

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<v Speaker 1>we like to look at is the intersection of politics, finance,

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<v Speaker 1>and technology. Of course, it's always technology that changes the world,

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<v Speaker 1>that changes the way we communicate, organize, and of course

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<v Speaker 1>today we are seeing this change of technology and that

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<v Speaker 1>is the decentralized technology of bitcoin that's changing every aspect

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<v Speaker 1>of the world. I want to have a big show today,

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<v Speaker 1>as always, I have a very ambitious schedule, see how

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<v Speaker 1>which I can get through.

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<v Speaker 2>And I want to talk about how they stole your.

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<v Speaker 1>Life and you didn't even notice. Now what does that

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<v Speaker 1>even mean? Well, it means a lot of things. We're

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<v Speaker 1>going to talk about how your life has actually been stolen.

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<v Speaker 1>We're going to talk about your freedoms, how they've been stolen,

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<v Speaker 1>your freedom of expression, your property, you know, the freedom

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<v Speaker 1>of expression, the ability to trains, act and whole private property.

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<v Speaker 1>We're going to talk about legalization questions and so much more.

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<v Speaker 1>There's lots of covers we're going to get into this.

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<v Speaker 1>If you miss any of this, don't worry.

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<v Speaker 2>I got you back.

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<v Speaker 1>Just check me out on the podcast. Just search Mark

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<v Speaker 1>mah Show on your favorite podcast player and you can

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<v Speaker 1>find all of the archives there. Go ahead and feel

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<v Speaker 1>free to listen to them if you want. And if

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<v Speaker 1>you wouldn't mind just doing one small, simple favor, and

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<v Speaker 1>that would be just to comment and share the episode.

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<v Speaker 1>If you did that, that'd be amazing trying to get

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<v Speaker 1>more people to see these and so any type of

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<v Speaker 1>feedback can give me on the podcast app would be greatly,

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<v Speaker 1>greatly appreciated. So we talk about stealing your life. I

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<v Speaker 1>know that sounds like a really big thing, and it is.

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<v Speaker 1>And I want to go just philosophical with you for

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<v Speaker 1>a second and then we'll get a little bit more tactical.

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<v Speaker 1>But you have to understand that the law of energy

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<v Speaker 1>states that energy can't be created, energy can only be transferred,

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<v Speaker 1>all right, So in order for you and I to

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<v Speaker 1>stay alive, we must consume calories. Calories are a unit

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<v Speaker 1>of energy, right, So I need food, which gives me energy.

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<v Speaker 1>That energy allows me to think and work to do

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<v Speaker 1>more things. Now that energy that I got in those

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<v Speaker 1>calories wasn't created. It came from the from what I ate,

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<v Speaker 1>Like the animal, the cow. I like to eat steak,

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<v Speaker 1>So that cow, I like to say that I'm a

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<v Speaker 1>you know, I'm not gonna say it, but the cow

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<v Speaker 1>eats grass, right, So I'm a plant based I'm on

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<v Speaker 1>a plant based diet. My cows eat plants. I eat

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<v Speaker 1>the cows. But you know, you have soil on the earth.

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<v Speaker 1>The plant grows up. There's energy in that. The cow

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<v Speaker 1>eats that. There's proteins in the grass. The cow goes big.

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<v Speaker 2>I eat the steak.

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<v Speaker 1>I get the proteins from the steak the calories, and

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<v Speaker 1>then I have calories units of energy that I can

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<v Speaker 1>now think to talk to you about subjects like this,

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<v Speaker 1>or I can go work, build a fence, or dig

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<v Speaker 1>a hole, whatever that may be. Now, if you understand

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<v Speaker 1>that core premise that, then my life I need calories.

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<v Speaker 1>I need energy to come into them in order to

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<v Speaker 1>stay alive. Now let's say that I have to dig

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<v Speaker 1>a hole for four hours a day to earn enough

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<v Speaker 1>for me to live those four hours that I work

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<v Speaker 1>provides me with enough food and supplies where I can

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<v Speaker 1>get shelter for the day. But let's say that I

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<v Speaker 1>decide to work an extra four hours that day, so

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<v Speaker 1>I work eight hours. Well, those extra four hours I

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<v Speaker 1>don't need that today. I don't need that food.

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<v Speaker 2>So what do I do. Well?

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<v Speaker 1>I can store that wealth in money, and then tomorrow

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<v Speaker 1>I could choose not to work or expend energy, and

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<v Speaker 1>I could then use that money to then provide me

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<v Speaker 1>sustenance for that day, So that money becomes like a

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<v Speaker 1>battery for me. It's like a life battery, just like

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<v Speaker 1>fat on your body as a life battery.

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<v Speaker 2>Let's say if you had.

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<v Speaker 1>Like a real rare form of like diabetes, where you

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<v Speaker 1>couldn't keep fat on, but then you have to be

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<v Speaker 1>eating constantly to keep calories coming in, otherwise you die.

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<v Speaker 1>But we store fat on our bodies which allows us

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<v Speaker 1>to live for weeks or over a month without eating

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<v Speaker 1>because we can tap into that. That fat on your

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<v Speaker 1>body is like a battery for your life.

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<v Speaker 2>If you don't eat, you can continue to run.

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<v Speaker 1>But again, if I have money, that money is also

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<v Speaker 1>an extension of my life. I expended energy and now

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<v Speaker 1>that what I buy with that, that extra food or

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<v Speaker 1>whatever is like a battery for me. Let's say that

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<v Speaker 1>I save up enough and I buy a goat. Well,

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<v Speaker 1>now that goat is like a battery. If I don't

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<v Speaker 1>work for a few weeks, I could kill the goat.

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<v Speaker 2>I could eat it.

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<v Speaker 1>So's it's like an extension. You know, I buy a

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<v Speaker 1>piece of land, I start growing crops, I have a garden.

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<v Speaker 2>A field, whatever.

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<v Speaker 1>That's a battery for me and I can live off

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<v Speaker 1>of that, and so all of that becomes an extension

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<v Speaker 1>of my life. And the reason why I want to

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<v Speaker 1>break it down to the philosophical level is because what

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<v Speaker 1>we're talking about today where they're stealing your life, and

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<v Speaker 1>I don't mean like you know, putting you in prison,

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<v Speaker 1>but literally as they steal your property or your ability

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<v Speaker 1>to earn property, or literally steal the value from what

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<v Speaker 1>you've created, that's literally still in your life. So I'm

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<v Speaker 1>going to break that down for you. So let's talk

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<v Speaker 1>about this. So you know, if we start again staying

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<v Speaker 1>high sort of high level on this sort of philosophical level,

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<v Speaker 1>if we think about it from a multiple levels, we

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<v Speaker 1>can think about it just as my life as a

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<v Speaker 1>human being. One thing that separates human beings from animals

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<v Speaker 1>is that we can communicate, we can speak, we can think,

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<v Speaker 1>we can ide eight, we can speak, and so that

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<v Speaker 1>is something that's super important.

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<v Speaker 2>It's unique to us as humans.

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<v Speaker 1>That's a characteristic of it, and it's our life to

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<v Speaker 1>be able to do that. If they want to restrict

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<v Speaker 1>your ability to speak or your ability to express yourself,

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<v Speaker 1>then they're stealing that from you. I know that's a

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<v Speaker 1>little bit philosophical, but that's the way it Lerk works. Now.

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<v Speaker 1>We know, you know, we have famous quotes from our

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<v Speaker 1>founding fathers. These guys were so smart. The Founding fathers

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<v Speaker 1>were so smart for a number of reasons, and I

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<v Speaker 1>think we probably won't ever have people as smart as

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<v Speaker 1>them because we have TikTok now. But you know, they

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<v Speaker 1>sat around and just read books and they studied history.

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<v Speaker 1>They read the books and they discuss these ideas. One

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<v Speaker 1>of my favorite authors f A. Hayek. It's a Nobel

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<v Speaker 1>Prize winner in economics. He wrote a bunch of great books,

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<v Speaker 1>one of which is a highly highly highly recommend everybody

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<v Speaker 1>put on your list, which is the road to serf him.

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<v Speaker 1>If you haven't read that book, don't pass. Go open

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<v Speaker 1>up Amazon on your app and buy that book right now.

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<v Speaker 1>Road to serf him his seminal book, which is called

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<v Speaker 1>The Constitution of Liberty. And in that book it had

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<v Speaker 1>I believe, nineteen hundred citations in nine different languages.

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<v Speaker 2>Like whoa, nineteen hundred citations.

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<v Speaker 1>It's amazing, Like nobody's ever going to be that smart again,

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<v Speaker 1>because now we're distracted by all these things. Anyway, final

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<v Speaker 1>fathers are very smart, and they gave us a lot

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<v Speaker 1>of warnings. And if you read these warnings you can

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<v Speaker 1>see how relative they are for today. So for example,

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<v Speaker 1>Benjamin Franklin, it's attributed to him or Jefferson, We're not

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<v Speaker 1>quite sure, but he says, those who give up essential

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<v Speaker 1>liberty in exchange for a little bit of temporary safety

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<v Speaker 1>deserve neither deserve neither liberty or safety. And we see

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<v Speaker 1>that all all the time, Right, everybody is giving up liberty. Fine,

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<v Speaker 1>I'll accept the lockdown.

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<v Speaker 2>If you keep me safe. Right, we see that all

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<v Speaker 2>the time.

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<v Speaker 1>So we've been given all types of warnings like that,

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<v Speaker 1>But what does that mean?

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<v Speaker 2>Like what is freedom? Well, you can define it different ways.

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<v Speaker 1>I've asked a lot of people these questions and I

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<v Speaker 1>get a lot of different answers to me. I would

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<v Speaker 1>like to go back to Fai x book The Constitution

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<v Speaker 1>of Liberty, and I think about liberty because freedom is

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<v Speaker 1>typically free from something. So I like to think about liberty,

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<v Speaker 1>which could be kind of interchangeable. But I think about

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<v Speaker 1>freedom being the freedom from coercion. And coercion is when

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<v Speaker 1>somebody forces me to take one of their options. So

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<v Speaker 1>you believe you have the option to choose, but the

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<v Speaker 1>reality is either choice that you make leads to their end.

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<v Speaker 2>So, for example, take the job or lose your job. Well,

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<v Speaker 2>I have a choice.

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<v Speaker 1>I can lose my job or take the jab. But

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<v Speaker 1>either way, either one of those options that I am

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<v Speaker 1>choosing now lead to your ends. See, I want to

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<v Speaker 1>be freedom. I want to be free to choose the

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<v Speaker 1>option that leads to my own ends, free from coercion.

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<v Speaker 1>So that's how we define that. Now, when you understand

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<v Speaker 1>how freedom works, ability to be free from coercion, freedom

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<v Speaker 1>isn't anything. Freedom isn't I can't just go slap you

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<v Speaker 1>in the face, and I can't harm another person. I

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<v Speaker 1>should just be free from coercion so I could direct

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<v Speaker 1>my life as I see fit. So I can choose

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<v Speaker 1>what I want to do, and really, at the end

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<v Speaker 1>of the day, it's always your choices.

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<v Speaker 2>That's why you see.

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<v Speaker 1>Twins born in the same family, the same neighborhood, same economics,

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<v Speaker 1>same school, same friends, same parents, same gene, same everything,

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<v Speaker 1>end up in two different places because along the way

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<v Speaker 1>they made different choices. Now it's pretty interesting today they

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<v Speaker 1>want to talk about how we all need to be equal,

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<v Speaker 1>not equal as opportunity, but equal on outcome. How can

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<v Speaker 1>we be equal on outcome if we can have different choices,

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<v Speaker 1>And there you have it. If we can just limit

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<v Speaker 1>everyone's choices, then maybe.

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<v Speaker 2>We can get everybody to an equal outcome.

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<v Speaker 1>If you're just tune in, you're listening to the Mark

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<v Speaker 1>Ma Show, we're talking about the decentralized Revolution. We're talking

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<v Speaker 1>about how they stole your life. Start from a philosophical level,

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<v Speaker 1>we're going to take it down into something more, much

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<v Speaker 1>more tactical, so you can understand how this is impacting

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<v Speaker 1>your life and of course, what we can do about it.

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<v Speaker 2>I got to take a quick break though, we're gone

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<v Speaker 2>just for a second. Don't go away.

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<v Speaker 1>I'll be right back, all right, Welcome back. If you're

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<v Speaker 1>just tune in, you're listening to the Mark Mas Show

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<v Speaker 1>and we are talking about how they stole your life.

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<v Speaker 1>And again we tarted from a very philosophical level. We're

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<v Speaker 1>diving down.

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<v Speaker 2>In deep to practical applications.

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<v Speaker 1>You can understand we're talking about we start talking about

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<v Speaker 1>taking away your freedom, which is part of your human

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<v Speaker 1>ability to express express yourself. Now, the one thing I

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<v Speaker 1>want to draw back to is that we have the

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<v Speaker 1>ability uniquely as humans to communicate. And so if you

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<v Speaker 1>pass laws that prevent me from communicating, that's taking away

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<v Speaker 1>part of my life. Now I can't think properly, or

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<v Speaker 1>I can't speak properly, I can't express myself properly. I'd

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<v Speaker 1>like to add that, you know, Benjamin Franklin said that

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<v Speaker 1>the freedom of speech, freedom of communication, freedom of speech

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<v Speaker 1>is the foundation upon all other freedoms are built. I

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<v Speaker 1>would actually say that I believe that the freedom to

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<v Speaker 1>transact is the foundation of all others. Now, you could

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<v Speaker 1>say that communication is a transaction, right, we're communicating value

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<v Speaker 1>to each other. But I would say, specifically, the freedom

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<v Speaker 1>to transact is the foundation of all others. So, for example,

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<v Speaker 1>the First Amendment in the Constitution guarantees us the freedom

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<v Speaker 1>of speech guarantees. Is that, however, if I don't have

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<v Speaker 1>money to buy a phone to go on social media,

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<v Speaker 1>or a computer to go on social media, or to

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<v Speaker 1>print flyers, or to build a website or write a blog,

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<v Speaker 1>do I really have the ability to speak? We're guaranteed

0:10:58.640 --> 0:11:01.280
<v Speaker 1>the freedom of assembly, But if I can't pay to

0:11:01.320 --> 0:11:03.199
<v Speaker 1>put gas in my truck to drive to the assembly,

0:11:03.280 --> 0:11:04.600
<v Speaker 1>or I can't pay for food when I get there,

0:11:04.600 --> 0:11:06.640
<v Speaker 1>I can't pay to get a hotel room, then do

0:11:06.720 --> 0:11:09.280
<v Speaker 1>I really have the freedom to assemble? Right? And so

0:11:09.720 --> 0:11:13.160
<v Speaker 1>without the freedom to transact, all of that falls apart.

0:11:13.800 --> 0:11:16.160
<v Speaker 1>You know, we've seen this been infringed in the number

0:11:16.200 --> 0:11:19.439
<v Speaker 1>of ways, and these things do get messy, and freedom

0:11:19.520 --> 0:11:23.240
<v Speaker 1>is messy, you know where we see cases like so

0:11:23.320 --> 0:11:28.600
<v Speaker 1>for example, where the Supreme Court ruled about this Colorado

0:11:28.679 --> 0:11:30.640
<v Speaker 1>case where they didn't want to bake a cake. They

0:11:30.640 --> 0:11:32.200
<v Speaker 1>don't want to make a cake for a certain group

0:11:32.240 --> 0:11:35.720
<v Speaker 1>of people. Now you could look at that and say

0:11:35.840 --> 0:11:39.400
<v Speaker 1>that they were the company that refused to bake the

0:11:39.400 --> 0:11:42.319
<v Speaker 1>cake was infringing on the other people's rights to receive

0:11:42.360 --> 0:11:46.240
<v Speaker 1>a cake. But the problem is, in my opinion, and

0:11:46.280 --> 0:11:48.400
<v Speaker 1>I believe this to be a priori truth, not just

0:11:48.440 --> 0:11:50.880
<v Speaker 1>an opinion, but you can decide for yourself. Is that

0:11:51.679 --> 0:11:53.840
<v Speaker 1>we have in a label of rights that have been

0:11:53.840 --> 0:11:57.080
<v Speaker 1>given to us by our creator. The Constitution has protected

0:11:57.120 --> 0:12:00.960
<v Speaker 1>those rights, but those rights can't infringe on your rights.

0:12:01.440 --> 0:12:04.080
<v Speaker 1>So I have a right to pursue my life as

0:12:04.120 --> 0:12:06.400
<v Speaker 1>I see fit, as I told you, free from coercion.

0:12:07.040 --> 0:12:09.160
<v Speaker 1>But I don't have a right to health care. I

0:12:09.200 --> 0:12:10.240
<v Speaker 1>have a right to free.

0:12:10.000 --> 0:12:11.880
<v Speaker 2>Speech, that's my right.

0:12:12.440 --> 0:12:14.199
<v Speaker 1>I don't have a right to healthcare. And the reason

0:12:14.240 --> 0:12:15.920
<v Speaker 1>why I don't have a right to healthcare is because

0:12:16.200 --> 0:12:18.520
<v Speaker 1>that means a doctor has to provide that to me.

0:12:18.559 --> 0:12:21.320
<v Speaker 1>But how can I have a right to your labor?

0:12:22.880 --> 0:12:24.400
<v Speaker 2>I can't. I can't have a right.

0:12:24.640 --> 0:12:27.320
<v Speaker 1>And so in this case, for example, if they said

0:12:27.320 --> 0:12:31.160
<v Speaker 1>that this cake shop must make a cake for this couple,

0:12:31.440 --> 0:12:34.800
<v Speaker 1>how can this couple have a right to those people's labor.

0:12:36.720 --> 0:12:39.800
<v Speaker 1>If someone has a right to my labor, if I

0:12:39.880 --> 0:12:43.560
<v Speaker 1>have to somehow the court forces me to work for free,

0:12:43.720 --> 0:12:45.920
<v Speaker 1>to provide health care or to make a cake or

0:12:45.960 --> 0:12:49.680
<v Speaker 1>whatever for you, then I'm a slave. Now my freedoms

0:12:49.679 --> 0:12:52.000
<v Speaker 1>have now been taken away. And so that's where the

0:12:52.040 --> 0:12:56.920
<v Speaker 1>line is drawn in my opinion. Now you could argue that, well,

0:12:57.480 --> 0:13:00.600
<v Speaker 1>you have to make the cake because those people have

0:13:00.640 --> 0:13:01.640
<v Speaker 1>a right to receive a cake.

0:13:01.720 --> 0:13:02.320
<v Speaker 2>Well they don't.

0:13:02.640 --> 0:13:04.920
<v Speaker 1>You can't have a right to receive a cake because

0:13:04.920 --> 0:13:07.320
<v Speaker 1>that requires someone else's labor. Now you should have the

0:13:07.400 --> 0:13:10.680
<v Speaker 1>right to bake a cake if you see fit, certainly,

0:13:11.200 --> 0:13:13.240
<v Speaker 1>but you can't have a right to have someone else

0:13:13.360 --> 0:13:16.720
<v Speaker 1>make a cake for you. But I'd love to hear

0:13:16.760 --> 0:13:18.240
<v Speaker 1>what your thought on that. Feel free hit me up

0:13:18.280 --> 0:13:20.480
<v Speaker 1>on social media at one Mark Moss let me know

0:13:20.520 --> 0:13:22.360
<v Speaker 1>what you think. I'd love to get some feedback from

0:13:22.360 --> 0:13:25.280
<v Speaker 1>you on that. We can see numerous examples of this

0:13:25.559 --> 0:13:28.960
<v Speaker 1>freedom of expression. So, for example, we've seen schools like

0:13:29.000 --> 0:13:32.680
<v Speaker 1>in New Jersey ban the use of religious clothing and

0:13:32.720 --> 0:13:37.440
<v Speaker 1>things like that. They've banned, you know, wearing Maga hats

0:13:37.559 --> 0:13:42.080
<v Speaker 1>for example. They've banned you know, American flags in some cases.

0:13:43.559 --> 0:13:47.040
<v Speaker 1>So where do those rights infringe on other people's You know,

0:13:47.120 --> 0:13:50.840
<v Speaker 1>I would argue that hanging a flag doesn't necessarily infringe

0:13:50.840 --> 0:13:53.360
<v Speaker 1>on my right. You might hang something that I don't

0:13:53.400 --> 0:13:55.320
<v Speaker 1>agree with. As a matter of fact, to one of

0:13:55.320 --> 0:13:57.679
<v Speaker 1>my properties I own in Texas, the neighbors hang some

0:13:57.720 --> 0:13:59.439
<v Speaker 1>flags that I don't agree with. Out there but that's

0:13:59.480 --> 0:14:01.760
<v Speaker 1>their right to hang them. It's also my right to

0:14:01.800 --> 0:14:03.080
<v Speaker 1>not to look at them if I don't want to.

0:14:03.800 --> 0:14:07.160
<v Speaker 1>But then you know, in you know, let's say gated

0:14:07.160 --> 0:14:09.880
<v Speaker 1>neighborhoods like homewords associations, for example, they could of course

0:14:09.960 --> 0:14:12.200
<v Speaker 1>pass rules of the Homewaners Association that.

0:14:12.200 --> 0:14:13.400
<v Speaker 2>You're not allowed to hang flags.

0:14:13.960 --> 0:14:16.120
<v Speaker 1>But that's not infringing to my right because I could

0:14:16.240 --> 0:14:18.200
<v Speaker 1>leave that neighborhood. I used to live in a gated

0:14:18.200 --> 0:14:21.000
<v Speaker 1>neighborhood and they did things that I felt I didn't

0:14:21.040 --> 0:14:23.600
<v Speaker 1>agree with, and so I left and I moved to

0:14:23.600 --> 0:14:25.880
<v Speaker 1>a neighborhood without an association, and now I can do

0:14:25.880 --> 0:14:29.760
<v Speaker 1>those things. Other examples of this, you know, freedom of

0:14:29.760 --> 0:14:32.240
<v Speaker 1>speech that we see or freedom of expression that we

0:14:32.320 --> 0:14:34.520
<v Speaker 1>see all the time. We could see many examples. So

0:14:34.600 --> 0:14:38.680
<v Speaker 1>for example, Jason al Dean recently, he's been sort of well,

0:14:38.800 --> 0:14:40.280
<v Speaker 1>depends on which side of the al you're on. He's

0:14:40.280 --> 0:14:43.600
<v Speaker 1>either been demonized or he's been celebrated for making a

0:14:43.640 --> 0:14:45.680
<v Speaker 1>song talking about like try that in a small town.

0:14:46.720 --> 0:14:49.280
<v Speaker 1>And you know, he talks about this song like you

0:14:49.480 --> 0:14:51.320
<v Speaker 1>wouldn't be able to get away with these types of

0:14:51.360 --> 0:14:54.760
<v Speaker 1>things in a small town. And he was basically saying,

0:14:54.800 --> 0:14:58.160
<v Speaker 1>what's been going on in the big cities. You couldn't

0:14:58.160 --> 0:14:59.720
<v Speaker 1>do that in a small town because the small town

0:14:59.760 --> 0:15:02.560
<v Speaker 1>has culture and has a community, and people have duties

0:15:02.560 --> 0:15:05.840
<v Speaker 1>and responsibilities to that community, and they value that community,

0:15:05.880 --> 0:15:07.280
<v Speaker 1>and they wouldn't allow you to get away.

0:15:07.080 --> 0:15:08.480
<v Speaker 2>With those types of things that you see in these

0:15:08.480 --> 0:15:09.120
<v Speaker 2>big cities.

0:15:09.640 --> 0:15:14.360
<v Speaker 1>Somehow that became a big problem, and now cancel culture

0:15:14.400 --> 0:15:16.760
<v Speaker 1>has come out in full force to try to cancel

0:15:16.840 --> 0:15:19.320
<v Speaker 1>him for that song. Now, never mind all these other

0:15:19.360 --> 0:15:21.840
<v Speaker 1>songs you hear about, you know, killing people and robbing

0:15:21.880 --> 0:15:24.760
<v Speaker 1>people and selling drugs to people. Never Mind all those songs.

0:15:24.760 --> 0:15:28.280
<v Speaker 1>Those are all okay. But if you talk about community

0:15:28.320 --> 0:15:30.920
<v Speaker 1>and sense of duty and responsibility, that's the problem. So

0:15:30.960 --> 0:15:34.040
<v Speaker 1>he got canceled for that. But that takes away his

0:15:34.280 --> 0:15:38.600
<v Speaker 1>freedom of expression, but also it takes away my ability.

0:15:38.120 --> 0:15:38.760
<v Speaker 2>To hear.

0:15:41.360 --> 0:15:43.360
<v Speaker 1>Interesting. So these are things, you know. Of course, we

0:15:43.400 --> 0:15:46.920
<v Speaker 1>see this happening through the Twitter files. It's been exposed

0:15:46.920 --> 0:15:48.920
<v Speaker 1>pretty well now that Elon must bought that and kind

0:15:48.920 --> 0:15:52.240
<v Speaker 1>of exposed it. They don't want you to see that

0:15:52.240 --> 0:15:55.320
<v Speaker 1>that they're doing that, and so they've been now trying to.

0:15:55.440 --> 0:15:57.400
<v Speaker 2>Get that hit in. They've deleted some records.

0:15:58.040 --> 0:16:00.840
<v Speaker 1>A judge basically said the Biden administration can no longer

0:16:01.000 --> 0:16:03.880
<v Speaker 1>reach out and use Twitter coerce Twitter to change that.

0:16:04.120 --> 0:16:06.120
<v Speaker 1>And of course the Bide administration doesn't like that, and

0:16:06.160 --> 0:16:08.600
<v Speaker 1>so they've even filed an appeal. Wait a minute, court

0:16:08.600 --> 0:16:10.320
<v Speaker 1>would a minute, No, no, no, you can't take away right.

0:16:10.960 --> 0:16:12.240
<v Speaker 2>You have to allow us to do that.

0:16:14.000 --> 0:16:16.920
<v Speaker 1>And so again they want to continue to take away

0:16:17.160 --> 0:16:19.680
<v Speaker 1>that right. Now, what about your property? As I kind

0:16:19.680 --> 0:16:21.640
<v Speaker 1>of set up before the commercial break, I was talking

0:16:21.640 --> 0:16:24.880
<v Speaker 1>about how really all property comes from our labor, which

0:16:24.920 --> 0:16:29.440
<v Speaker 1>is my life, meaning I have to expend my life force,

0:16:29.560 --> 0:16:32.480
<v Speaker 1>my life energy and the time. Time is the most

0:16:32.480 --> 0:16:34.320
<v Speaker 1>scarce ass that we have. I have to expend those

0:16:34.320 --> 0:16:39.600
<v Speaker 1>two resources my life in order to gain property. John

0:16:39.680 --> 0:16:42.040
<v Speaker 1>Locke he says that the right to property is the

0:16:42.080 --> 0:16:45.640
<v Speaker 1>most sacred of all rights of man, the right to

0:16:45.760 --> 0:16:49.800
<v Speaker 1>own property. Man owns property. That's the way it works

0:16:51.360 --> 0:16:54.480
<v Speaker 1>in the Bible. In the Ten Commandments, the eighth commandment

0:16:54.600 --> 0:16:58.680
<v Speaker 1>is that thou shalt not steal. Well, by saying thou

0:16:58.680 --> 0:17:02.320
<v Speaker 1>shalt not steal, that means that I can't steal, which

0:17:02.360 --> 0:17:04.760
<v Speaker 1>means I can't take away someone else's property, which means

0:17:04.760 --> 0:17:07.560
<v Speaker 1>that those property rights are given in the Bible.

0:17:07.600 --> 0:17:07.919
<v Speaker 2>By that.

0:17:09.359 --> 0:17:11.760
<v Speaker 1>Now, it's interesting to look at the opposite of this,

0:17:11.880 --> 0:17:16.360
<v Speaker 1>where Karl Marx wrote in the Communist Manifesto to summarize

0:17:16.359 --> 0:17:20.840
<v Speaker 1>communism in one statement, is the abolition.

0:17:20.640 --> 0:17:23.640
<v Speaker 2>Of private property. It's the exact opposite.

0:17:23.720 --> 0:17:26.399
<v Speaker 1>So you got thinkers like John Locke, you got the

0:17:26.400 --> 0:17:30.520
<v Speaker 1>Bible talking about having strong property rights and the problems

0:17:30.560 --> 0:17:33.400
<v Speaker 1>that break down in society when people steal that property

0:17:33.400 --> 0:17:35.560
<v Speaker 1>from you. And then of course you have Karl Marx

0:17:35.600 --> 0:17:38.880
<v Speaker 1>and communism over here saying no, it's all about abolishing

0:17:39.240 --> 0:17:39.920
<v Speaker 1>private property.

0:17:40.040 --> 0:17:40.919
<v Speaker 2>Let's get rid of that.

0:17:41.359 --> 0:17:43.399
<v Speaker 1>Now. We can talk about that from a many different

0:17:43.440 --> 0:17:45.800
<v Speaker 1>reasons of why that is a bad thing in my mind.

0:17:45.880 --> 0:17:47.399
<v Speaker 1>We'll come back to that in a little bit. But

0:17:47.440 --> 0:17:48.840
<v Speaker 1>if you're just tune in you're listening to the Mark

0:17:48.880 --> 0:17:53.199
<v Speaker 1>Maus show, we're talking about how they are still in

0:17:53.240 --> 0:17:57.080
<v Speaker 1>your life. Things in your life, like your freedoms, things

0:17:57.080 --> 0:17:59.680
<v Speaker 1>like freedom of expression, things like your property, which is

0:17:59.720 --> 0:18:01.320
<v Speaker 1>I said, is an extension of your life.

0:18:02.400 --> 0:18:03.600
<v Speaker 2>And it gets worse. Don't worry.

0:18:03.640 --> 0:18:05.520
<v Speaker 1>We're gonna get into the tactics here coming up next,

0:18:05.560 --> 0:18:07.280
<v Speaker 1>and of course, things that you could do to protect

0:18:07.320 --> 0:18:09.800
<v Speaker 1>yourself against that, So don't go away, because I'm going

0:18:09.840 --> 0:18:12.600
<v Speaker 1>to be right back. All right, welcome back if you're

0:18:12.600 --> 0:18:14.239
<v Speaker 1>just tuning any listening to the Mark Maus Show. We're

0:18:14.280 --> 0:18:17.320
<v Speaker 1>talking about how they are still in your life, which

0:18:17.440 --> 0:18:19.200
<v Speaker 1>sounds like a big title and it is. We started

0:18:19.240 --> 0:18:22.359
<v Speaker 1>from the philosophical level of how your private property is

0:18:22.520 --> 0:18:23.920
<v Speaker 1>your life now that it's.

0:18:23.840 --> 0:18:25.280
<v Speaker 2>Being taken from you in a number of ways.

0:18:25.320 --> 0:18:28.040
<v Speaker 1>Of course, we talked about like sort of like the

0:18:28.080 --> 0:18:33.840
<v Speaker 1>most direct way, which is you know, taking your private property.

0:18:34.160 --> 0:18:36.600
<v Speaker 1>And we see that, you know, we actually really saw

0:18:36.640 --> 0:18:39.719
<v Speaker 1>that happen throughout the pandemic when we start having massive

0:18:39.760 --> 0:18:42.600
<v Speaker 1>protests all over the world, or really all over the world,

0:18:42.640 --> 0:18:45.159
<v Speaker 1>but yes in the United States. And what you saw

0:18:45.240 --> 0:18:48.719
<v Speaker 1>which was very disturbing to me, was that when anybody

0:18:48.760 --> 0:18:51.560
<v Speaker 1>would try to defend their private property, they became like

0:18:51.600 --> 0:18:54.800
<v Speaker 1>a target. So you saw a couple examples of this.

0:18:54.840 --> 0:18:57.760
<v Speaker 1>So for example, you'd see people mobbing down the street,

0:18:58.040 --> 0:19:00.399
<v Speaker 1>and if a shopkeeper was out there trying to like

0:19:00.440 --> 0:19:02.640
<v Speaker 1>stand there so their windows wouldn't get broken, then they

0:19:02.640 --> 0:19:07.600
<v Speaker 1>became the target. We saw this in Missouri. A couple,

0:19:07.720 --> 0:19:09.800
<v Speaker 1>an elderly couple walked out on their porch and they

0:19:09.800 --> 0:19:12.200
<v Speaker 1>held guns because the mob had not only come into

0:19:12.200 --> 0:19:15.480
<v Speaker 1>the neighborhood, had gone onto their private property. They came

0:19:15.600 --> 0:19:18.639
<v Speaker 1>out and stood on a porch with guns trying to

0:19:18.640 --> 0:19:22.080
<v Speaker 1>defend their property, and they were criminalized. Not the people

0:19:22.119 --> 0:19:25.119
<v Speaker 1>that had trespassed threatening to whatever, do whoever they can

0:19:25.160 --> 0:19:27.080
<v Speaker 1>to do their house, but the people that protected it,

0:19:27.240 --> 0:19:29.439
<v Speaker 1>just like the houses armside the business try to protect it.

0:19:30.119 --> 0:19:35.359
<v Speaker 1>Even Kay, what was the case where the kid shot

0:19:35.520 --> 0:19:40.160
<v Speaker 1>had the gun and he shot those people? Writtenhouse, Kyle rittenhouse, right.

0:19:40.240 --> 0:19:42.520
<v Speaker 1>I mean they were there to protect he had been

0:19:42.680 --> 0:19:45.400
<v Speaker 1>asked by somebody, his neighbor, to help protect that piece

0:19:45.440 --> 0:19:45.800
<v Speaker 1>of property.

0:19:45.800 --> 0:19:47.280
<v Speaker 2>I think it was like a car dealership. I forget

0:19:47.280 --> 0:19:49.400
<v Speaker 2>the details. That wasn't the details.

0:19:51.320 --> 0:19:53.480
<v Speaker 1>But then they got singled out and they got attacked,

0:19:53.680 --> 0:19:55.840
<v Speaker 1>so over and over and over we can see trying

0:19:55.840 --> 0:19:57.720
<v Speaker 1>to defend your property becomes a problem. And of course

0:19:57.760 --> 0:20:03.080
<v Speaker 1>then you start running this whole campaign about defunding the police,

0:20:03.320 --> 0:20:07.639
<v Speaker 1>which strangely enough, I've sort of agreed with, but not

0:20:07.720 --> 0:20:10.679
<v Speaker 1>for maybe the reasons why you think so. You know,

0:20:10.720 --> 0:20:13.360
<v Speaker 1>this whole campaign that ran off of that of defunding

0:20:13.440 --> 0:20:17.159
<v Speaker 1>the police really was about, in my opinion, shutting the

0:20:17.160 --> 0:20:19.879
<v Speaker 1>police down and like lowering, you know, charges against crimes

0:20:19.880 --> 0:20:22.240
<v Speaker 1>and things like that. I haven't been a fan of

0:20:22.280 --> 0:20:26.080
<v Speaker 1>the police budgets blowing up because they've been militarizing, which

0:20:26.080 --> 0:20:27.960
<v Speaker 1>has been a really big problem. As a matter of fact,

0:20:28.440 --> 0:20:31.000
<v Speaker 1>we can see from nineteen seventy seven to twenty nineteen

0:20:31.040 --> 0:20:34.080
<v Speaker 1>police budgets grew from forty four billion to one hundred

0:20:34.160 --> 0:20:37.720
<v Speaker 1>and twenty three billion. You know, I believe in the

0:20:37.760 --> 0:20:39.720
<v Speaker 1>rule of law. I believe that we need a strong

0:20:39.800 --> 0:20:42.400
<v Speaker 1>rule of law. Nobody wants to be terrorized in their house.

0:20:42.440 --> 0:20:44.480
<v Speaker 1>And we can see over and over and over examples

0:20:44.480 --> 0:20:47.040
<v Speaker 1>of countries, but even the United States cities where the

0:20:47.119 --> 0:20:50.000
<v Speaker 1>rule of law falls down, where crimes aren't you know,

0:20:50.440 --> 0:20:54.520
<v Speaker 1>disciplined and enforced. When when laws aren't enforced, the town

0:20:54.560 --> 0:20:57.320
<v Speaker 1>breaks down. A good example of that, if you ever

0:20:57.320 --> 0:20:58.879
<v Speaker 1>want to give a good read, I've talked about it

0:20:58.960 --> 0:21:01.080
<v Speaker 1>here on the show before, is in Detroit.

0:21:01.119 --> 0:21:02.040
<v Speaker 2>It was named as a.

0:21:01.960 --> 0:21:04.879
<v Speaker 1>Model city, and the more they did to try to

0:21:04.920 --> 0:21:06.920
<v Speaker 1>make that a model city, the more it broke down,

0:21:06.920 --> 0:21:09.080
<v Speaker 1>and part of it was not really cracking down on crime.

0:21:09.560 --> 0:21:12.240
<v Speaker 1>Nobody wants to live in an area with high crime,

0:21:12.359 --> 0:21:15.840
<v Speaker 1>doesn't matter what level of socioeconomic status you're at. Doesn't

0:21:15.880 --> 0:21:18.600
<v Speaker 1>matter what race or gender you are. Nobody wants to

0:21:18.640 --> 0:21:22.680
<v Speaker 1>live in terror. And so while I don't want to

0:21:22.720 --> 0:21:24.800
<v Speaker 1>get rid of the police, because that is a problem there,

0:21:24.800 --> 0:21:27.280
<v Speaker 1>but I also don't want the police to become militarized

0:21:27.359 --> 0:21:30.119
<v Speaker 1>because I don't believe the best way to handle those

0:21:30.119 --> 0:21:31.680
<v Speaker 1>types of conflicts is through escalation.

0:21:31.800 --> 0:21:33.280
<v Speaker 2>It's really through de escalation.

0:21:34.080 --> 0:21:35.840
<v Speaker 1>And so anyway, that's a whole another topic. But we

0:21:35.880 --> 0:21:38.040
<v Speaker 1>can see that one hundred and eighteen billion was spent

0:21:38.080 --> 0:21:41.439
<v Speaker 1>funding police forces in the US in twenty eighteen, and

0:21:41.600 --> 0:21:44.240
<v Speaker 1>just to put that number into perspective for you what

0:21:44.280 --> 0:21:48.479
<v Speaker 1>that means. We can see American police forces have the

0:21:48.520 --> 0:21:56.360
<v Speaker 1>world's third most expensive military organization, American police forces. Now America,

0:21:56.840 --> 0:22:00.760
<v Speaker 1>you know, three hundred and thirty ish million people, small country,

0:22:01.160 --> 0:22:03.600
<v Speaker 1>but it's also not the biggest. But yet we have

0:22:03.640 --> 0:22:08.040
<v Speaker 1>the third most expensive military organization in the police, after

0:22:08.160 --> 0:22:11.240
<v Speaker 1>of course the US's official armed forces, and then China,

0:22:12.040 --> 0:22:15.600
<v Speaker 1>so China has four times the amount of people, but

0:22:15.640 --> 0:22:18.719
<v Speaker 1>yet we spend more money. So I respect our police officers.

0:22:18.760 --> 0:22:20.720
<v Speaker 1>I certainly don't want to get rid of the police officers.

0:22:21.320 --> 0:22:23.400
<v Speaker 1>I'm not a big fan of them driving tanks and

0:22:23.760 --> 0:22:28.040
<v Speaker 1>shooting first, I'm not a fan of that. What else

0:22:28.320 --> 0:22:29.960
<v Speaker 1>some other things that we can see though, is that

0:22:30.000 --> 0:22:33.800
<v Speaker 1>when they did run these you know, defund the police

0:22:33.800 --> 0:22:36.359
<v Speaker 1>campaigns in some of the big cities like New York City,

0:22:36.840 --> 0:22:41.840
<v Speaker 1>Los Angeles, Minneapolis, things like that, it's sort of backfired

0:22:41.880 --> 0:22:44.800
<v Speaker 1>and we saw crimes starting to explode in those areas.

0:22:44.840 --> 0:22:50.800
<v Speaker 1>And again because without the threat of jail, without the

0:22:50.960 --> 0:22:53.679
<v Speaker 1>enforcement of that, then people do more of it. So,

0:22:53.720 --> 0:22:57.200
<v Speaker 1>for example, I'm in California here, and of course I'm

0:22:57.200 --> 0:22:59.320
<v Speaker 1>sure you're well aware of the story of how San

0:22:59.359 --> 0:23:02.680
<v Speaker 1>Francisco basically fell into the pit of despair, really led

0:23:02.720 --> 0:23:05.640
<v Speaker 1>by Gascon who was the district attorney there. Well, then

0:23:06.200 --> 0:23:08.520
<v Speaker 1>LA thought that San Francisco fell so hard that why

0:23:08.520 --> 0:23:10.120
<v Speaker 1>wouldn't LA want to do it? So they brought gas

0:23:10.160 --> 0:23:13.520
<v Speaker 1>Gone down to be the District attorney of Los Angeles,

0:23:14.160 --> 0:23:16.879
<v Speaker 1>and he came in and put all kinds of crazy

0:23:16.880 --> 0:23:21.600
<v Speaker 1>policies in place, including deciding to not criminalize and not

0:23:21.760 --> 0:23:26.199
<v Speaker 1>punish certain types of crimes, crimes like, for example, underage drinking.

0:23:26.480 --> 0:23:29.440
<v Speaker 1>So if you don't punish that, do you think more

0:23:29.520 --> 0:23:32.760
<v Speaker 1>underage kids drink? Things like driving without a license. Well,

0:23:32.760 --> 0:23:34.280
<v Speaker 1>if that's not a crime, do you think more people

0:23:34.280 --> 0:23:37.480
<v Speaker 1>without a license drive things like resisting arrest? If you

0:23:37.480 --> 0:23:40.280
<v Speaker 1>don't punish people resisting arrest, don't you think people would

0:23:40.320 --> 0:23:42.560
<v Speaker 1>resist arrest? I mean, why would I want to get

0:23:42.640 --> 0:23:45.200
<v Speaker 1>arrested if I could just resist it and not be punished.

0:23:46.560 --> 0:23:47.640
<v Speaker 2>But yet that we did.

0:23:47.640 --> 0:23:51.120
<v Speaker 1>And I advise you not to go to downtown LA

0:23:51.160 --> 0:23:52.680
<v Speaker 1>and take a look, but if you do, you'll see

0:23:52.720 --> 0:23:55.040
<v Speaker 1>exactly what happens from that. But it's also led to

0:23:55.160 --> 0:23:59.280
<v Speaker 1>massive amounts of polarization. Now, of course, in some schools,

0:23:59.320 --> 0:24:02.960
<v Speaker 1>even running the blue line flag, which is like the

0:24:03.040 --> 0:24:06.040
<v Speaker 1>I support the police, has become like a symbol of hate.

0:24:06.880 --> 0:24:09.639
<v Speaker 1>It's really created this massive amount of polarization. A lot

0:24:09.680 --> 0:24:12.439
<v Speaker 1>of it's driven by the media, of course. It's almost

0:24:12.480 --> 0:24:16.000
<v Speaker 1>like it's almost like you're living in two different worlds

0:24:16.040 --> 0:24:18.480
<v Speaker 1>depending on which new source you're living in. If you're

0:24:18.520 --> 0:24:21.639
<v Speaker 1>watching Fox, you're hearing all about the Biden crime family.

0:24:22.960 --> 0:24:26.080
<v Speaker 1>If you're watching CNN, you're hearing about all the charges

0:24:26.080 --> 0:24:29.000
<v Speaker 1>being brought against Trump. Now, both of those things are

0:24:29.000 --> 0:24:32.080
<v Speaker 1>happening at the same time, but one side is continued

0:24:32.080 --> 0:24:33.520
<v Speaker 1>to pound the table on one the other side is

0:24:33.520 --> 0:24:35.280
<v Speaker 1>talking about the other, but they're also talking about it

0:24:35.280 --> 0:24:38.199
<v Speaker 1>from different angles. So, for like example, during the pandemic,

0:24:38.640 --> 0:24:42.520
<v Speaker 1>CNN was like literally running their pandemic ticker at the

0:24:42.520 --> 0:24:45.040
<v Speaker 1>bottom showing how many people were getting affected and how

0:24:45.040 --> 0:24:46.000
<v Speaker 1>many people were dying like.

0:24:45.960 --> 0:24:47.520
<v Speaker 2>Fear fear, fear, fear, fear, fear of fear.

0:24:47.840 --> 0:24:50.000
<v Speaker 1>And so when they ran all types of polls, it

0:24:50.040 --> 0:24:53.399
<v Speaker 1>was no wonder that the typical base of CNN, the

0:24:53.520 --> 0:24:55.600
<v Speaker 1>left or the liberals or whatever you want to call it,

0:24:56.119 --> 0:24:58.840
<v Speaker 1>pulled way differently on how they viewed the pandemic and

0:24:58.880 --> 0:25:00.000
<v Speaker 1>what they thought the response should.

0:25:00.280 --> 0:25:03.000
<v Speaker 2>Then the side that watched other news sources.

0:25:03.040 --> 0:25:08.760
<v Speaker 1>Now this is not an advocate for censoring what we see,

0:25:09.240 --> 0:25:11.800
<v Speaker 1>but it is showing how these types of things lead

0:25:11.840 --> 0:25:16.520
<v Speaker 1>to massive amounts of a loss of freedom expression when

0:25:16.520 --> 0:25:18.119
<v Speaker 1>they start to control that. Now, a lot of it

0:25:18.160 --> 0:25:20.680
<v Speaker 1>was because people that tried to speak out and provide

0:25:20.720 --> 0:25:24.879
<v Speaker 1>alternative viewpoints were censored, and so while mainstream media pushed

0:25:24.880 --> 0:25:26.600
<v Speaker 1>one narrative, you couldn't really get.

0:25:26.400 --> 0:25:29.200
<v Speaker 2>Both sides of the of the aisle. You couldn't get

0:25:29.200 --> 0:25:33.400
<v Speaker 2>both sides of the to understand the issue on both sides. Now,

0:25:33.480 --> 0:25:34.480
<v Speaker 2>as that was happening.

0:25:34.560 --> 0:25:37.520
<v Speaker 1>We saw, like I said, not just the media becoming polarized,

0:25:37.560 --> 0:25:40.320
<v Speaker 1>but we also see politics being polarized. One thing that

0:25:40.400 --> 0:25:42.919
<v Speaker 1>you know, I wrote a book called The Uncommunist Manifesto.

0:25:42.960 --> 0:25:44.520
<v Speaker 2>Just shout out plug.

0:25:44.280 --> 0:25:46.240
<v Speaker 1>That if you haven't read it yet, you should just

0:25:46.280 --> 0:25:49.040
<v Speaker 1>go to Amazon and search the Uncommunist Manifesto.

0:25:49.240 --> 0:25:50.040
<v Speaker 2>It's like a booklet.

0:25:50.119 --> 0:25:52.360
<v Speaker 1>It's about an hour read, hour and a half readepending

0:25:52.400 --> 0:25:55.080
<v Speaker 1>how fast you read. And it was written sort of

0:25:55.080 --> 0:25:57.960
<v Speaker 1>as a counter to the original book, The Commontist Manifesto,

0:25:57.960 --> 0:25:59.720
<v Speaker 1>which is written by Carl Marx in the late eighteen

0:25:59.760 --> 0:26:03.440
<v Speaker 1>hunds i think eighteen sixty three, which has become one

0:26:03.440 --> 0:26:07.520
<v Speaker 1>of the number one books in both political science and economics,

0:26:07.520 --> 0:26:09.600
<v Speaker 1>which is actually really scary. When I read the book

0:26:09.600 --> 0:26:12.159
<v Speaker 1>for the first time, it was after the twenty twenty,

0:26:12.200 --> 0:26:13.919
<v Speaker 1>you know, when we had the twenty twenty riots going on.

0:26:14.000 --> 0:26:16.960
<v Speaker 1>I remember the leaders of BLM they said that they

0:26:16.960 --> 0:26:20.600
<v Speaker 1>were trained Marxist, and so I'm like, well, I believe

0:26:20.640 --> 0:26:22.280
<v Speaker 1>in going back to the source. Let me read directly

0:26:22.280 --> 0:26:25.080
<v Speaker 1>from the source material. So their trained Marxist, what does

0:26:25.119 --> 0:26:26.879
<v Speaker 1>that mean. Let me go back and read Carl Marx.

0:26:27.440 --> 0:26:29.200
<v Speaker 1>And so I read quite a bit of the work

0:26:29.200 --> 0:26:31.560
<v Speaker 1>about him, as well as the work he produced, including

0:26:31.560 --> 0:26:33.720
<v Speaker 1>the Communist Manifesto, And when I read it, I was like,

0:26:34.520 --> 0:26:37.520
<v Speaker 1>has anybody even read this book? Because I can't believe

0:26:37.520 --> 0:26:39.439
<v Speaker 1>people would be okay with this if they did so.

0:26:39.560 --> 0:26:42.600
<v Speaker 1>For example, talking about property, as I already referenced, he

0:26:42.640 --> 0:26:45.159
<v Speaker 1>writes in the book that to summarize communism in one

0:26:45.160 --> 0:26:47.080
<v Speaker 1>statement is the abolition.

0:26:46.600 --> 0:26:47.440
<v Speaker 2>Of private property.

0:26:47.560 --> 0:26:49.960
<v Speaker 1>Well, I suppose if you don't have any private property,

0:26:50.840 --> 0:26:54.239
<v Speaker 1>you might think that's a good idea. But really what

0:26:54.280 --> 0:27:00.720
<v Speaker 1>the book highlighted was the struggle between two arbitrary classes,

0:27:01.760 --> 0:27:05.040
<v Speaker 1>the rich versus the poor. Now I say arbitrary, because

0:27:05.080 --> 0:27:07.520
<v Speaker 1>what makes you rich in what makes you poor? Is

0:27:07.560 --> 0:27:10.040
<v Speaker 1>it one hundred thousand? Is it two hundred thousands, five

0:27:10.080 --> 0:27:12.399
<v Speaker 1>hundred thousand, and five hundred million? And he says that

0:27:12.480 --> 0:27:15.320
<v Speaker 1>the rich are the oppressors and the poor are the oppressed.

0:27:15.520 --> 0:27:19.000
<v Speaker 1>So if I make an extra dollar, now I'm rich,

0:27:19.040 --> 0:27:20.360
<v Speaker 1>and so I'm automatically an oppressor.

0:27:20.400 --> 0:27:23.680
<v Speaker 2>Now, like, how do you divide that up? Right?

0:27:24.359 --> 0:27:26.119
<v Speaker 1>But yet that's what he did. But really it was

0:27:26.160 --> 0:27:29.720
<v Speaker 1>about pitting two groups of people against each other. And

0:27:29.760 --> 0:27:31.880
<v Speaker 1>that's the same playbook that they still do today, which

0:27:31.920 --> 0:27:35.359
<v Speaker 1>is taking any underserved section of the population and trying

0:27:35.400 --> 0:27:37.600
<v Speaker 1>to make them victims. Which that way, of course, you

0:27:37.680 --> 0:27:40.359
<v Speaker 1>need the government to help you. Just tune you're listening

0:27:40.359 --> 0:27:41.720
<v Speaker 1>to the Mark Maus Show. I got to take a

0:27:41.840 --> 0:27:44.160
<v Speaker 1>very quick break and I'll be right back. Don't go away,

0:27:44.280 --> 0:27:46.600
<v Speaker 1>bear back, all right, welcome back. If you're just tune in,

0:27:46.640 --> 0:27:49.880
<v Speaker 1>you're listening to the Mark mash Show. We're talking about

0:27:50.160 --> 0:27:52.800
<v Speaker 1>how they are stealing your life. Now, we've talked about

0:27:52.800 --> 0:27:55.760
<v Speaker 1>it from a very high philosophical level, We've gotten down

0:27:55.960 --> 0:27:57.840
<v Speaker 1>into a little bit more of the tactics. We talked

0:27:57.880 --> 0:28:00.359
<v Speaker 1>about it from a perspective of they're stealing your life,

0:28:00.400 --> 0:28:04.440
<v Speaker 1>such as in your ability or your freedoms. We talked

0:28:04.440 --> 0:28:08.960
<v Speaker 1>about how they're taking away your rights of human expression,

0:28:09.000 --> 0:28:13.879
<v Speaker 1>which are obviously innately unique to humans. And now I

0:28:13.880 --> 0:28:15.199
<v Speaker 1>want to talk about it to a little bit more

0:28:15.200 --> 0:28:17.000
<v Speaker 1>of a tactical way, and we'll talk about it from

0:28:17.000 --> 0:28:18.639
<v Speaker 1>an economic standpoint or your money.

0:28:19.040 --> 0:28:20.320
<v Speaker 2>Now, when you think about.

0:28:20.040 --> 0:28:21.480
<v Speaker 1>It, as I kind of set up in the very

0:28:21.480 --> 0:28:24.440
<v Speaker 1>beginning from a philosophical level, that I have to expend

0:28:24.600 --> 0:28:28.880
<v Speaker 1>my life's my life source, my life's energy in order

0:28:28.920 --> 0:28:30.560
<v Speaker 1>to acquire the property.

0:28:30.800 --> 0:28:31.200
<v Speaker 2>Money.

0:28:31.560 --> 0:28:33.760
<v Speaker 1>Money is where I could store that energy so I

0:28:33.760 --> 0:28:36.720
<v Speaker 1>could use it later. So let's say that I work

0:28:36.800 --> 0:28:40.160
<v Speaker 1>those extra four hours digging that hole, I get the money.

0:28:40.240 --> 0:28:42.640
<v Speaker 1>I can save that money so tomorrow I don't have

0:28:42.640 --> 0:28:44.600
<v Speaker 1>to work four hours. I can then deploy that money

0:28:44.600 --> 0:28:46.760
<v Speaker 1>to get the resources that I need. And so that's

0:28:46.800 --> 0:28:48.120
<v Speaker 1>the way that you can look at money like a

0:28:48.160 --> 0:28:51.280
<v Speaker 1>storage source of value, a storage source of energy. But

0:28:51.320 --> 0:28:53.680
<v Speaker 1>what happens is, as you're probably well aware, at least

0:28:53.680 --> 0:28:55.400
<v Speaker 1>if you tune into my show on a regular basis,

0:28:55.440 --> 0:28:57.800
<v Speaker 1>is that when they inflate the money supply, when they

0:28:57.800 --> 0:29:01.040
<v Speaker 1>increase more money, that means the existing money buys less

0:29:01.040 --> 0:29:03.080
<v Speaker 1>goods and services. So when you see prices going up,

0:29:03.240 --> 0:29:05.400
<v Speaker 1>it's not that prices are going up, it's that the

0:29:05.560 --> 0:29:07.640
<v Speaker 1>value the purchasing power of the dollars have gone down,

0:29:07.680 --> 0:29:09.520
<v Speaker 1>so it takes more dollars to buy those So the

0:29:09.560 --> 0:29:12.280
<v Speaker 1>reason why it's important to understand is because if I

0:29:12.280 --> 0:29:14.840
<v Speaker 1>put one hundred thousand dollars in the bank account ten

0:29:14.920 --> 0:29:16.720
<v Speaker 1>years ago, I was going to buy a house ten

0:29:16.800 --> 0:29:19.520
<v Speaker 1>years ago, but I thought the market's going to crash,

0:29:19.840 --> 0:29:21.800
<v Speaker 1>so I'll put one hundred thousand dollars in the bank,

0:29:22.040 --> 0:29:24.120
<v Speaker 1>and now ten years later, I want to deploy those

0:29:24.200 --> 0:29:26.320
<v Speaker 1>hundred thousand buy a house. But the problem is it

0:29:26.360 --> 0:29:28.800
<v Speaker 1>will buy me about half of the house that would

0:29:28.840 --> 0:29:31.360
<v Speaker 1>have bought me before. I still have the same one

0:29:31.400 --> 0:29:35.080
<v Speaker 1>hundred thousand currency units, but the value of those currency

0:29:35.120 --> 0:29:38.800
<v Speaker 1>units have been stolen away, stolen away by the money printer,

0:29:38.920 --> 0:29:42.920
<v Speaker 1>which is theft. So when you think about that, through inflation,

0:29:43.000 --> 0:29:46.160
<v Speaker 1>through money printing, they're stealing the value directly from my

0:29:46.240 --> 0:29:48.640
<v Speaker 1>bank without taking my currency units. They just take the

0:29:48.720 --> 0:29:51.200
<v Speaker 1>value away. But it's a way that they actually steal

0:29:51.240 --> 0:29:53.800
<v Speaker 1>my life. So for example, you hear about inflation, it's

0:29:53.840 --> 0:29:54.880
<v Speaker 1>come back down and a little bit.

0:29:54.920 --> 0:29:55.920
<v Speaker 2>It's down to about I.

0:29:55.920 --> 0:29:58.160
<v Speaker 1>Think the latest reading shows three point two percent, up

0:29:58.200 --> 0:30:01.240
<v Speaker 1>a little bit from the last reading. Put this into perspective,

0:30:01.240 --> 0:30:03.280
<v Speaker 1>what does that mean. That means they want to steal

0:30:03.320 --> 0:30:05.800
<v Speaker 1>only three percent of your life per year. Now the

0:30:05.800 --> 0:30:08.000
<v Speaker 1>Fed's target is two percent, so they only want to

0:30:08.000 --> 0:30:10.720
<v Speaker 1>steal two percent of your life per year, So you know,

0:30:10.880 --> 0:30:13.040
<v Speaker 1>only ten percent of your life over five years. No

0:30:13.080 --> 0:30:16.040
<v Speaker 1>big deal, right, Well, if we put that into some calculations,

0:30:16.520 --> 0:30:19.080
<v Speaker 1>think about it at eight percent inflation, this is the

0:30:19.120 --> 0:30:22.160
<v Speaker 1>last time I ran the calculations, but just for illustrations purposes,

0:30:22.520 --> 0:30:25.960
<v Speaker 1>at eight percent inflation, that puts the average income earner

0:30:25.960 --> 0:30:30.920
<v Speaker 1>in the United States, that puts that increases their cost

0:30:31.000 --> 0:30:33.400
<v Speaker 1>by about three hundred and twenty four dollars a month

0:30:34.680 --> 0:30:36.320
<v Speaker 1>just to have the same quality of life that before.

0:30:36.360 --> 0:30:37.760
<v Speaker 2>So with the quality of life you.

0:30:37.680 --> 0:30:39.480
<v Speaker 1>Had today, how many times you got to eat, how

0:30:39.560 --> 0:30:41.800
<v Speaker 1>much clothes you buy, you know, if you're eating steak

0:30:41.880 --> 0:30:44.880
<v Speaker 1>or whatever it is to maintain that same quality of life,

0:30:44.920 --> 0:30:47.400
<v Speaker 1>it went up by three hundred and twenty four dollars. Well,

0:30:47.640 --> 0:30:50.560
<v Speaker 1>if you make thirty two dollars an hour, that means

0:30:50.600 --> 0:30:53.840
<v Speaker 1>you now have to work ten hours more just to

0:30:53.920 --> 0:30:55.560
<v Speaker 1>have the exact same quality.

0:30:55.320 --> 0:30:56.520
<v Speaker 2>Of life that you had the month before.

0:30:58.200 --> 0:31:00.320
<v Speaker 1>Now, when I talk about stealing your life, if it's

0:31:00.320 --> 0:31:03.440
<v Speaker 1>because that's ten extra hours you have to live, I'm

0:31:03.480 --> 0:31:05.000
<v Speaker 1>sorry it worked to have that same quality of life.

0:31:05.080 --> 0:31:07.360
<v Speaker 1>That's ten extra hours of your life that you could

0:31:07.400 --> 0:31:09.960
<v Speaker 1>spend in a way that you see fit, to learn

0:31:10.000 --> 0:31:12.480
<v Speaker 1>a new skill, to start a new business, to spend

0:31:12.520 --> 0:31:13.960
<v Speaker 1>time with your wife so you have a good relationship,

0:31:14.040 --> 0:31:15.640
<v Speaker 1>or with your kids so you have a good relationship,

0:31:15.920 --> 0:31:17.880
<v Speaker 1>or in the gym for your own health or whatever

0:31:17.920 --> 0:31:18.360
<v Speaker 1>it may be.

0:31:18.480 --> 0:31:19.080
<v Speaker 2>It's your life.

0:31:19.080 --> 0:31:20.520
<v Speaker 1>You should be able to spend it as you see fit.

0:31:20.720 --> 0:31:24.880
<v Speaker 1>But now the government has stolen that from you, because

0:31:24.880 --> 0:31:26.880
<v Speaker 1>now you're forced to work those extra hours just to

0:31:26.960 --> 0:31:29.320
<v Speaker 1>maintain the life. Now you could not work those extra hours,

0:31:29.320 --> 0:31:30.920
<v Speaker 1>and then you could just have a lower quality of life.

0:31:31.080 --> 0:31:34.680
<v Speaker 1>Either way, your life has been stolen. I don't have

0:31:34.760 --> 0:31:36.680
<v Speaker 1>the data in front of me. I've used it many, many,

0:31:36.760 --> 0:31:40.160
<v Speaker 1>many times, but you can see, like the average hours

0:31:40.160 --> 0:31:44.320
<v Speaker 1>of work it required to buy the median home in

0:31:44.400 --> 0:31:47.320
<v Speaker 1>nineteen seventy versus the average hours of work it takes

0:31:47.320 --> 0:31:50.120
<v Speaker 1>to buy the meeting home today, the car et cetera,

0:31:51.080 --> 0:31:53.560
<v Speaker 1>one share of the Dow et cetera, and over and

0:31:53.600 --> 0:31:55.560
<v Speaker 1>over and over. You can see that your life is

0:31:55.600 --> 0:31:56.440
<v Speaker 1>literally being stolen.

0:31:56.480 --> 0:31:56.640
<v Speaker 2>Now.

0:31:56.760 --> 0:31:58.640
<v Speaker 1>It hasn't always been the case. As a matter of fact,

0:31:58.840 --> 0:32:03.040
<v Speaker 1>these taxes aren't aren't super new now. Of course, if

0:32:03.080 --> 0:32:05.360
<v Speaker 1>you understand how America was founded, you know that, of course,

0:32:05.400 --> 0:32:07.040
<v Speaker 1>taxes have always been part of the rub.

0:32:07.120 --> 0:32:07.320
<v Speaker 2>Right.

0:32:07.600 --> 0:32:10.240
<v Speaker 1>There's the Great Boston Tea Party, where the United States

0:32:10.280 --> 0:32:14.680
<v Speaker 1>revolted against paying taxes to Britain. Didn't want to pay tax,

0:32:14.920 --> 0:32:18.520
<v Speaker 1>no taxation without representation. The amount of taxes they paid

0:32:18.520 --> 0:32:22.000
<v Speaker 1>were minuscule compared to what we paid today. But really

0:32:22.000 --> 0:32:24.480
<v Speaker 1>where taxes really got their hold, We saw them in

0:32:24.520 --> 0:32:28.240
<v Speaker 1>the Civil War in the eighteen sixties. They imposed a

0:32:28.240 --> 0:32:31.720
<v Speaker 1>at tax, a three percent income tax for the war,

0:32:31.840 --> 0:32:32.120
<v Speaker 1>and then.

0:32:32.040 --> 0:32:33.440
<v Speaker 2>After the war was over they dropped it.

0:32:33.800 --> 0:32:37.200
<v Speaker 1>But really where the income taxes got ratified where it

0:32:37.320 --> 0:32:41.280
<v Speaker 1>was in nineteen thirteen. And what's important to understand about

0:32:41.320 --> 0:32:44.320
<v Speaker 1>nineteen thirteen is why what else happened in nineteen thirteen. Well,

0:32:44.320 --> 0:32:47.680
<v Speaker 1>we saw the creation of both the IRS and the

0:32:47.720 --> 0:32:52.560
<v Speaker 1>Federal Reserve. So the Federal Reserve gold had been money

0:32:52.800 --> 0:32:54.760
<v Speaker 1>for all of history, and now the Federal Reserve went

0:32:54.840 --> 0:32:59.160
<v Speaker 1>to create fake paper counterfeit money out of thin air.

0:33:00.760 --> 0:33:04.480
<v Speaker 1>But why the heck would anybody want to use fake

0:33:04.640 --> 0:33:07.640
<v Speaker 1>paper money? Like imagine today someone says, hey, you should

0:33:07.640 --> 0:33:09.520
<v Speaker 1>start using this monopoly money here. You're like, no, why

0:33:09.560 --> 0:33:11.239
<v Speaker 1>would I use monopoly money. I'm not going to do that.

0:33:11.760 --> 0:33:13.560
<v Speaker 1>And that's exactly what happened. The Federal Reserve said, hey,

0:33:13.600 --> 0:33:15.800
<v Speaker 1>we printed this fake monopoly money, everyone should use it.

0:33:15.800 --> 0:33:17.400
<v Speaker 2>And everyone's like, well, we ain't going to use that.

0:33:17.480 --> 0:33:19.320
<v Speaker 2>So of course they had to come up with a reason.

0:33:19.360 --> 0:33:22.120
<v Speaker 1>How could we get people to use it. Someone had

0:33:22.160 --> 0:33:24.880
<v Speaker 1>a bright idea, here's what we're going to do. We're

0:33:24.880 --> 0:33:26.600
<v Speaker 1>going to create the Federal Reserve and we're also going

0:33:26.600 --> 0:33:28.440
<v Speaker 1>to create the IRS at the same time.

0:33:28.800 --> 0:33:29.720
<v Speaker 2>And here's what we'll do.

0:33:30.240 --> 0:33:33.240
<v Speaker 1>Since nobody wants to use this fake, counterfeit paper money,

0:33:33.360 --> 0:33:35.600
<v Speaker 1>monopoly money, what we'll do is we'll create the IRS.

0:33:35.680 --> 0:33:39.239
<v Speaker 1>And now you have to work all year collecting that

0:33:39.280 --> 0:33:40.880
<v Speaker 1>fake money so you can send it back to us

0:33:40.880 --> 0:33:41.520
<v Speaker 1>at the end of the year.

0:33:42.120 --> 0:33:43.520
<v Speaker 2>Ah, that's a good idea.

0:33:43.640 --> 0:33:46.680
<v Speaker 1>So we saw the IRS and the FED put in

0:33:46.760 --> 0:33:49.000
<v Speaker 1>to act at the same time. Now, this is why

0:33:49.040 --> 0:33:51.080
<v Speaker 1>you hear a lot of times something like with bitcoin

0:33:51.120 --> 0:33:54.160
<v Speaker 1>where they're like, well, you know, bitcoin's not note ever

0:33:54.200 --> 0:33:56.760
<v Speaker 1>going to make it because we can't pay taxes in bitcoin.

0:33:57.600 --> 0:33:59.920
<v Speaker 1>And that's where that's where it goes back to really

0:34:00.080 --> 0:34:02.520
<v Speaker 1>creation of that. Now I have seen a few states,

0:34:02.520 --> 0:34:06.160
<v Speaker 1>I believe Colorado, I want to say, maybe Arizona. There's

0:34:06.200 --> 0:34:08.239
<v Speaker 1>a handful of states that are now allowing you to

0:34:08.239 --> 0:34:10.800
<v Speaker 1>pay your taxes in bitcoin. Anyway, I don't want to

0:34:10.840 --> 0:34:12.600
<v Speaker 1>go down that path, but we can see over and

0:34:12.600 --> 0:34:14.359
<v Speaker 1>over this is happening. And of course this is part

0:34:14.360 --> 0:34:17.359
<v Speaker 1>of what's known as Kensian economics, and really more today

0:34:17.480 --> 0:34:19.840
<v Speaker 1>is more pervasive in what's known as the modern monetary

0:34:19.880 --> 0:34:23.759
<v Speaker 1>theory and modern monetary theory theor risk believe they could

0:34:23.800 --> 0:34:26.759
<v Speaker 1>just print an unlimited amount of money, which to most

0:34:26.800 --> 0:34:28.960
<v Speaker 1>of us go but wouldn't that create a lot of inflation?

0:34:29.400 --> 0:34:31.680
<v Speaker 1>And they look at it sort of like think about

0:34:31.680 --> 0:34:34.000
<v Speaker 1>the money supply as like a bathtub where they could

0:34:34.040 --> 0:34:36.480
<v Speaker 1>print as much money as they want, and if the

0:34:36.520 --> 0:34:39.960
<v Speaker 1>water level, or if the monetary level starts getting too high,

0:34:40.239 --> 0:34:42.040
<v Speaker 1>then they pull the plug at the bottom, which is

0:34:42.040 --> 0:34:45.120
<v Speaker 1>the taxes, and then they can just tax the money

0:34:45.160 --> 0:34:47.520
<v Speaker 1>out of the system, and they can fill it back up,

0:34:47.560 --> 0:34:49.480
<v Speaker 1>and they can tax it back out. And somehow they

0:34:49.560 --> 0:34:52.520
<v Speaker 1>think they can control the entire economy by printing as

0:34:52.600 --> 0:34:55.480
<v Speaker 1>much money as they want and then just imposing taxes arbitrarily.

0:34:56.080 --> 0:34:59.600
<v Speaker 1>Of course, we have hundreds of years of facts that

0:34:59.600 --> 0:35:01.279
<v Speaker 1>show that that doesn't work. As a matter of fact,

0:35:01.280 --> 0:35:04.680
<v Speaker 1>there's been studies that show that regardless of what the

0:35:04.719 --> 0:35:07.400
<v Speaker 1>tax rate is, whether it's two percent, five percent, or

0:35:07.440 --> 0:35:12.160
<v Speaker 1>fifty percent, the percentage of revenue compared to GDP that

0:35:12.200 --> 0:35:16.160
<v Speaker 1>the government receives is always about the same. The reason

0:35:16.160 --> 0:35:20.400
<v Speaker 1>why is because incentives. Here in California, we have legalized marijuana,

0:35:21.239 --> 0:35:22.960
<v Speaker 1>and they thought it would be a good idea to

0:35:23.040 --> 0:35:24.799
<v Speaker 1>legalize it, and we'll just tax it and that way

0:35:24.840 --> 0:35:27.200
<v Speaker 1>will be a massive extra revenue source for the government.

0:35:27.800 --> 0:35:30.560
<v Speaker 1>The problem is that they got greedy and they put

0:35:30.600 --> 0:35:33.839
<v Speaker 1>a massive tax on it. Now I don't work in

0:35:33.840 --> 0:35:36.400
<v Speaker 1>that industry, so I don't have the exact data, but

0:35:37.480 --> 0:35:40.640
<v Speaker 1>they have put a very very very large tax on it,

0:35:40.760 --> 0:35:43.600
<v Speaker 1>so large in fact, that most of the people involved

0:35:43.600 --> 0:35:47.440
<v Speaker 1>in the legal marijuana trade business can't make a profit.

0:35:48.080 --> 0:35:51.719
<v Speaker 1>So something like sixty percent of the marijuana in California

0:35:51.719 --> 0:35:55.359
<v Speaker 1>is still being sold black market. So if the state

0:35:55.400 --> 0:35:57.040
<v Speaker 1>would have said, hey, we'll just give like a more

0:35:57.120 --> 0:35:59.799
<v Speaker 1>modest tax rate of whatever, five or ten percent, they

0:35:59.800 --> 0:36:02.840
<v Speaker 1>would probably take a much larger share of the revenue

0:36:02.880 --> 0:36:04.840
<v Speaker 1>coming in because everybody would gladly pay five or ten

0:36:04.880 --> 0:36:06.080
<v Speaker 1>percent to be perfectly legal.

0:36:06.520 --> 0:36:07.800
<v Speaker 2>But at sixty.

0:36:07.400 --> 0:36:10.240
<v Speaker 1>Percent, I'll take my chances, I'll just go black market.

0:36:10.680 --> 0:36:12.560
<v Speaker 1>And so we can see over and over and over again.

0:36:12.600 --> 0:36:15.399
<v Speaker 1>The more that they do that, the more that they

0:36:15.440 --> 0:36:18.719
<v Speaker 1>try to steal your life, either through money printing or

0:36:19.040 --> 0:36:22.360
<v Speaker 1>through taxation. The more people revolt and how much it

0:36:22.400 --> 0:36:24.759
<v Speaker 1>backfires on them. Of course, it depends I guess on

0:36:24.760 --> 0:36:26.439
<v Speaker 1>which side of the al you're on, whether you're looking

0:36:26.520 --> 0:36:28.920
<v Speaker 1>at inflation good or bad. At the end of the day,

0:36:28.960 --> 0:36:31.960
<v Speaker 1>what is good or bad? Unfortunately, I think most people

0:36:32.040 --> 0:36:34.920
<v Speaker 1>today look at good as something that helps them personally,

0:36:35.440 --> 0:36:38.080
<v Speaker 1>as opposed to like the greater good. I like to

0:36:38.080 --> 0:36:40.040
<v Speaker 1>think of good or bad as good being something that

0:36:40.040 --> 0:36:41.920
<v Speaker 1>takes me closer to my goals, and bad being something

0:36:41.960 --> 0:36:44.319
<v Speaker 1>that takes me further away from my goals. But again,

0:36:44.320 --> 0:36:45.800
<v Speaker 1>when we think about it from the world, it shouldn't

0:36:45.800 --> 0:36:46.719
<v Speaker 1>be your personal goals.

0:36:46.719 --> 0:36:48.200
<v Speaker 2>It should be a global goal.

0:36:48.600 --> 0:36:50.239
<v Speaker 1>And we can see that if we allowed people to

0:36:50.280 --> 0:36:52.280
<v Speaker 1>have more of their life, we allowed them to build

0:36:52.280 --> 0:36:54.840
<v Speaker 1>into their own life, their families, their relationships, their health,

0:36:55.360 --> 0:36:58.560
<v Speaker 1>the world will be a better place. So I don't

0:36:58.560 --> 0:37:00.160
<v Speaker 1>support the government steal in our lives. But what do

0:37:00.200 --> 0:37:01.320
<v Speaker 1>you think I'd love to hear from you? Hit me

0:37:01.360 --> 0:37:03.560
<v Speaker 1>up on social media at one Mark Moss, let me know,

0:37:03.640 --> 0:37:05.600
<v Speaker 1>leave a comment of if you're listening to the podcast,

0:37:05.800 --> 0:37:08.000
<v Speaker 1>let me know what you think. So I cantinue to

0:37:08.040 --> 0:37:10.360
<v Speaker 1>bring more content like this to you. But that's what

0:37:10.400 --> 0:37:10.920
<v Speaker 1>I got today.

0:37:10.960 --> 0:37:12.439
<v Speaker 2>Thanks so much for listening. Until next time,