WEBVTT - What were the IRA hunger strikes?

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<v Speaker 1>Welcome to Stuff You Should Know, a production of I

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<v Speaker 1>Heart Radio. Hey, and welcome to the podcast. I'm Josh Clark.

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<v Speaker 1>There's Charles w Chuck Bryan over there, and this is

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<v Speaker 1>Stuff you should Know, just the two of us doing

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<v Speaker 1>it together. We're hanging out. We're going to get to

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<v Speaker 1>the bottom of some stuff that's right and uh, you know,

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<v Speaker 1>the Grabster helped us out with this one a little

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<v Speaker 1>while ago. And it almost feels now like I was

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<v Speaker 1>purposefully sitting on it because of the the turnout of

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<v Speaker 1>the recent elections across the pond there. Okay, I'm not

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<v Speaker 1>familiar with what happened. Well, the shin fain Uh is

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<v Speaker 1>now in place as the largest party INO in the

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<v Speaker 1>Northern Ireland Assembly elections, and this means that like this

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<v Speaker 1>is probably the best chance they've had in a long

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<v Speaker 1>time for reuniting Ireland. Oh wow, that'd be something. Wow,

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<v Speaker 1>you really did save it for just the right right moment, Chuck.

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<v Speaker 1>You know, it's just a couple of weeks ago and

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<v Speaker 1>I read a bunch of articles on it on the

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<v Speaker 1>likelihood and it seems um it seems like a hard

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<v Speaker 1>road still, but they definitely is. It's something they're interested

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<v Speaker 1>in I think that party that is, and polls are

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<v Speaker 1>very split. Yeah, I'm I'm interested to see how it

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<v Speaker 1>turns out. But that is pretty interesting that they're they're

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<v Speaker 1>finally in a position to do that, because that means

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<v Speaker 1>they've come a very long way in the last what

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<v Speaker 1>fifty or so years um. For those of you who

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<v Speaker 1>aren't familiar, shin Fan is considered the political wing of

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<v Speaker 1>the Irish Republican Army. And the reason we're talking about

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<v Speaker 1>either one of those is because we're talking about hunger strikes,

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<v Speaker 1>specifically a set of hunger strikes that took place at

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<v Speaker 1>the beginning of the twentieth century and then towards the

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<v Speaker 1>end of the twentieth century, and they are very much

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<v Speaker 1>associated with the I r A. In fact, if you

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<v Speaker 1>ask most people who are familiar with hunger strikes, they

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<v Speaker 1>will probably bring up the I ra A. It's like

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<v Speaker 1>that closely associated with them. Yeah, and you know, we

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<v Speaker 1>should just say we're we're gonna do our best to

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<v Speaker 1>get this right, but this is one of those that is,

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<v Speaker 1>you know, it's so fraught with emotion um on both sides.

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<v Speaker 1>So we just want to tell all of our friends

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<v Speaker 1>in Northern Ireland and all of our friends in the

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<v Speaker 1>Irish Republic that we were doing our best here, just

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<v Speaker 1>two Americans trying to understand a very deeply, long rooted,

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<v Speaker 1>oftentimes hostile situation. And for those of you, like Morrissey

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<v Speaker 1>with Irish blood but English heart, um, we will hopefully

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<v Speaker 1>not tick you off either. We're doing our best here,

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<v Speaker 1>just a couple of Yankee American Joe's doing what we can.

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<v Speaker 1>That's right. And we had a great time, by the

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<v Speaker 1>way in Dublin, and our only regret was not being

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<v Speaker 1>able to go and do a live show in Northern Ireland,

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<v Speaker 1>which I couldn't squeeze it in, but we'd love to

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<v Speaker 1>check it out one day, agreed. So you said that, like,

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<v Speaker 1>this is a very emotionally fraught subject, and that is

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<v Speaker 1>a gross understatement really, because um, what we're gonna focus

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<v Speaker 1>on are called the troubles, which started at the end

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<v Speaker 1>of the sixties and beginning of the seventies, but um,

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<v Speaker 1>really it goes back even further than that, and uh,

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<v Speaker 1>you can kind of place the beginning of hostilities in

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<v Speaker 1>sixteen o nine when the Protestant English came into Catholic

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<v Speaker 1>Ireland and said, hey, we're gonna take some of this land,

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<v Speaker 1>and we're going to take some of your land rights

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<v Speaker 1>away from those of you with documented land rights, and

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<v Speaker 1>we're going to set up some English enclaves and we're

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<v Speaker 1>just going to basically show up and and sit here

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<v Speaker 1>for a while. And that didn't sit very well with um,

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<v Speaker 1>the ethnic Irish or Gaelic people who lived in the area.

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<v Speaker 1>So that was one part of it. And I also

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<v Speaker 1>hit on another part two, Chuck, that we've got Protestant

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<v Speaker 1>and Catholic basically versus each other. Now, yeah, and you know,

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<v Speaker 1>I think Ed makes a good point that it's it's

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<v Speaker 1>not strictly about religion, but when you're over there and

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<v Speaker 1>you're talking Catholic and Protestant, it's so intertwined in the

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<v Speaker 1>fabric of kind of everything that goes on, including the politics,

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<v Speaker 1>that it's really, you know, there's no way you can

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<v Speaker 1>separate it. But it wasn't necessarily uh an Irish or

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<v Speaker 1>a well, I guess Irish Catholic, English Scottish Protestant battle,

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<v Speaker 1>but it is the seeds are there. So in particular

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<v Speaker 1>in the North of Ireland around Ulster, a bunch of

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<v Speaker 1>Protestant English and Scottish people kind of settled there over

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<v Speaker 1>the years and Um formed what's basically known or what

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<v Speaker 1>was known as the plantation of ulster Um. And so

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<v Speaker 1>over time you've got this largely Gaelic population inhabiting the

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<v Speaker 1>central and south part of Ireland and then a mixed

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<v Speaker 1>Catholic Gaelic and um English and Scottish Protestant kind of

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<v Speaker 1>group coexisting for better for worse in the northern part

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<v Speaker 1>of the country. And it's remarkable that it lasted like

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<v Speaker 1>this for you know, several centuries before it finally came

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<v Speaker 1>to a head at the beginning of the twentieth century. Yeah,

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<v Speaker 1>and as far as you know, how those people in

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<v Speaker 1>Northern Ireland that were that were kind of you know,

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<v Speaker 1>mixed in together felt about things then and how they

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<v Speaker 1>feel about things now, you know, Ed makes some kind

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<v Speaker 1>of sweeping statements that it's it's just kind of hard

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<v Speaker 1>to do, especially when you look at like modern day

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<v Speaker 1>polls on reunification and stuff like that. Those seeds run

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<v Speaker 1>deep and people are still kind of divided on it,

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<v Speaker 1>so you can't necessarily just say that, you know, these

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<v Speaker 1>days the people in Northern Ireland favor Protestantism and want

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<v Speaker 1>to be a part of the UK it's it's a

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<v Speaker 1>mixed bag, right, Yeah, I would guess to be akin

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<v Speaker 1>to UM, you know, people wanting to their state to secede,

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<v Speaker 1>or the United States to break into five different countries

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<v Speaker 1>or something like that, although UM probably with much much

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<v Speaker 1>more emotional opinions about that. And then throw religion in there,

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<v Speaker 1>exactly just that little light thing. So, like I said, this,

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<v Speaker 1>this kind of precarious living situations living arrangement came to

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<v Speaker 1>a head UM all the way in nineteen twelve when

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<v Speaker 1>Irish nationalists kind of movement UM began. I think they

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<v Speaker 1>started before that, but in nineteen twelves they started really

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<v Speaker 1>pushing for Home rule, which is Irish um governing Ireland.

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<v Speaker 1>It's pretty much as simple as that, UM. And that

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<v Speaker 1>created the Home Rule crisis, and it was a crisis

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<v Speaker 1>as far as the British were concerned, because all of

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<v Speaker 1>a sudden, they're Irish people were saying, hey, we we

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<v Speaker 1>basically want you out and we want to rule Ireland.

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<v Speaker 1>So let's just end the four centuries of occupation, shall we.

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<v Speaker 1>The way you put it there just sounds very nice. Yeah,

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<v Speaker 1>I'm sure that's how they put in. Uh. This was

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<v Speaker 1>sort of put off a bit by World War One.

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<v Speaker 1>Obviously that kind of disrupted a lot of things. But eventually,

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<v Speaker 1>in nineteen sixteen, the Nationalists did revolt and it was

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<v Speaker 1>called the Easter Rising of nineteen sixteen. And this was

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<v Speaker 1>a bloody affair. It was I mean, I think there

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<v Speaker 1>were more than a dozen leaders executed, many thousands of

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<v Speaker 1>people in prison. It was just a it was a

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<v Speaker 1>brutal conflict. Uh, And that was just you know, that

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<v Speaker 1>kind of kick things off in nineteen sixteen. It continued

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<v Speaker 1>again in nineteen nineteen with what we know now is

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<v Speaker 1>the well, I guess what was called this then too,

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<v Speaker 1>the Anglo Irish War. And there were a lot of

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<v Speaker 1>sort of governmental policies going on during this time. The

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<v Speaker 1>Government of Ireland Act of nineteen twenty officially, as far

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<v Speaker 1>as they were concerned, created two Ireland's Northern Ireland and

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<v Speaker 1>what they called Southern Ireland that we're all still under

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<v Speaker 1>the rule of the UK and Great Britain. But Southern

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<v Speaker 1>Ireland was like, no, we're not. What is Southern Ireland

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<v Speaker 1>where the Irish Republic like, don't even call a Southern Ireland. Um.

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<v Speaker 1>So that actually kind of got translated into a treaty

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<v Speaker 1>UM that ended the Anglo Irish War. It was the

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<v Speaker 1>treaty that basically recognized Ireland as two separate nations. You've

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<v Speaker 1>got Ireland itself, which is again the central and southern

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<v Speaker 1>part of the country, and then you have Northern Ireland,

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<v Speaker 1>which is part of the United Kingdom. It's a totally

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<v Speaker 1>different country, um, at least geo politically speaking, it's a

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<v Speaker 1>totally different country. And again there's a big distinction between

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<v Speaker 1>Ireland and Northern Ireland and the population makeup because those Protestant,

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<v Speaker 1>Catholic and Scottish people that settled in the northern part

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<v Speaker 1>of Ireland over the centuries had um descendants. In those

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<v Speaker 1>descendants stayed um loyal to the Crown, they stayed Protestant,

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<v Speaker 1>and at times they they were more powerful than their

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<v Speaker 1>Catholic neighbors. So in the late sixties, by the time

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<v Speaker 1>the late sixties roll around and you've got to Ireland's

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<v Speaker 1>you have a Protestant elite, small minority of Protestants ruling

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<v Speaker 1>Northern Ireland, much to the chagrin of the Catholic Um

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<v Speaker 1>Gaelic people who lived there. Uh. And that kind of

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<v Speaker 1>set up there set the stage I guess for the

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<v Speaker 1>troubles that followed, yeah, and the troubles uh, and then

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<v Speaker 1>he said began in the late sixties. They carried through

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<v Speaker 1>till about nine more than I mean, the numbers kind

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<v Speaker 1>of very depending on you know, what you're looking at,

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<v Speaker 1>but at least thirty five hundred people died, fifty percent

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<v Speaker 1>of which were civilians. And these were you know, it

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<v Speaker 1>was a mess. There were paramilitary groups on both sides,

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<v Speaker 1>there were British military taking part, there were street battles,

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<v Speaker 1>there were bombings. I mean, this is the kind of

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<v Speaker 1>stuff that in the like when you and I were

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<v Speaker 1>growing up in the seventies and eighties, you know, this

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<v Speaker 1>was all over the news at the time, and it

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<v Speaker 1>was I had no idea. I didn't understand it at

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<v Speaker 1>all at the time, and it took you know, me

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<v Speaker 1>listening to a lot of you two and then trying

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<v Speaker 1>to educate myself over what was going on over the years.

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<v Speaker 1>But I don't think I fully really understood it until

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<v Speaker 1>like the past few days, when I really dug in

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<v Speaker 1>absolutely same here man. So one of the things that

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<v Speaker 1>kicked off those troubles you just described, um, was the

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<v Speaker 1>the Gaelic Catholics protesting the unfair rule as they saw

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<v Speaker 1>of the Protestant minority. And the problem is these protests

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<v Speaker 1>were kind of suppressed brutally by the Protestant government and

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<v Speaker 1>with the aid of the British military, British um police,

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<v Speaker 1>I believe, and that's that turned quickly into rioting and

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<v Speaker 1>then eventually, like you said, the paramilitary groups assembling and

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<v Speaker 1>basically guerrilla warfare breaking out in Northern Ireland. So imagine like,

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<v Speaker 1>you know, going to work one day and you're Catholic

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<v Speaker 1>and your co workers Protestant, and the next day you

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<v Speaker 1>guys are fighting each other on the street, um for

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<v Speaker 1>control of of your both of your country. Yeah, it's

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<v Speaker 1>it's it's nuts to think about it as an American

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<v Speaker 1>because like we can't fathom something like that, you know,

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<v Speaker 1>to Gen xers growing up in the in the Cold

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<v Speaker 1>War Reagan era, right, I mean, we're pretty far removed

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<v Speaker 1>from the Civil War here in the United States. This

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<v Speaker 1>is like civil war that took place in the early

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<v Speaker 1>seventies or started in the early seventies and continued for

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<v Speaker 1>almost thirty years. Yeah, and previous you know, we should

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<v Speaker 1>back up a little bit, I guess and talk about

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<v Speaker 1>the origins of the ira Uh. This had to do

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<v Speaker 1>with the Easter Rising that we talked about of nineteen sixteen.

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<v Speaker 1>It was initiated by what was called the Irish Volunteers

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<v Speaker 1>UH in nineteen sixteen, and by the twenties they were

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<v Speaker 1>known as the i RA, a UH Irish Republican Army,

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<v Speaker 1>and they fought a civil war in the early nineteen twenties.

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<v Speaker 1>In the nine nineteen twenty three there were a lot

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<v Speaker 1>of different nationalist factions fighting one another. One of these

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<v Speaker 1>was the IRA, and there was civil war going on

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<v Speaker 1>back then as well. So there's just been decades and

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<v Speaker 1>decades of unrest by the time the nineteen sixties roll around, Yeah,

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<v Speaker 1>and that nineteen twenties civil war um was in Ireland itself.

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<v Speaker 1>So after it became a sovereign nation, all those groups

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<v Speaker 1>that had fought the British started fighting each other to

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<v Speaker 1>figure out who was going to run the show from

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<v Speaker 1>then on. So the IRA that you and I think about, UM,

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<v Speaker 1>that you know, we learned about from you two and

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<v Speaker 1>the news and the eighties and all that, Um, they're

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<v Speaker 1>the ones that you would call the provisional IRA, and

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<v Speaker 1>they formed out of the beginning of the troubles, those

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<v Speaker 1>protests and riots beginning in nineteen sixty nine. They were

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<v Speaker 1>one of the paramilitary groups that developed and they became

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<v Speaker 1>UM pretty famous in no small part because of the

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<v Speaker 1>hunger strikes they ended up carrying out. Should we take

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<v Speaker 1>a break? I think so, I think we've reached breakness.

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<v Speaker 1>I know, the nerves that was nervous during that setup.

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<v Speaker 1>Were you You thought I was just gonna keep going

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<v Speaker 1>and going. No, No, not that. I was just like, man,

0:13:13.559 --> 0:13:17.040
<v Speaker 1>this stuff is so you know, there's there are fine lines,

0:13:17.080 --> 0:13:19.520
<v Speaker 1>and I just don't want to misspeak. Oh I don't

0:13:19.559 --> 0:13:21.480
<v Speaker 1>think we did. But now that I just said that,

0:13:21.559 --> 0:13:24.720
<v Speaker 1>of course we did. All right, Well, we'll gather ourselves

0:13:24.720 --> 0:13:26.720
<v Speaker 1>and we'll be right back to talk about the history

0:13:26.720 --> 0:13:50.839
<v Speaker 1>of hunger strikes a little bit right after this, Okay, Chuck.

0:13:50.920 --> 0:13:54.000
<v Speaker 1>So why would anybody engage in a hunger strike and

0:13:54.000 --> 0:13:58.199
<v Speaker 1>why would they be most closely related or thought of, um,

0:13:58.400 --> 0:14:03.120
<v Speaker 1>in relation to the I R A. Well, uh, you know,

0:14:03.440 --> 0:14:08.160
<v Speaker 1>there is some evidence that they were rooted in Celtic tradition, UM,

0:14:08.360 --> 0:14:10.880
<v Speaker 1>hundreds of years ago. There were you know, there were

0:14:10.920 --> 0:14:14.960
<v Speaker 1>stories of people undergoing hunger strikes and it might you know,

0:14:15.000 --> 0:14:17.800
<v Speaker 1>it wasn't necessarily political at the time. So how it

0:14:17.840 --> 0:14:21.200
<v Speaker 1>would go down is like maybe somebody owed you money

0:14:21.400 --> 0:14:23.120
<v Speaker 1>and wouldn't give it to you, so you would go

0:14:23.280 --> 0:14:26.120
<v Speaker 1>very publicly to where they live, camp out on their

0:14:26.120 --> 0:14:29.200
<v Speaker 1>doorstep and engage in a hunger strike. And it was

0:14:29.240 --> 0:14:34.920
<v Speaker 1>sort of just a very public display of you know,

0:14:35.080 --> 0:14:37.040
<v Speaker 1>maybe you didn't have means to get it any other way,

0:14:37.040 --> 0:14:39.160
<v Speaker 1>so it was a very public display and way of saying,

0:14:40.360 --> 0:14:43.120
<v Speaker 1>this person is doing me wrong and I am out

0:14:43.120 --> 0:14:47.200
<v Speaker 1>here like starving myself. Pay attention, right. It was so

0:14:47.360 --> 0:14:50.560
<v Speaker 1>common it was actually written into Gaelic law. I was

0:14:50.600 --> 0:14:53.600
<v Speaker 1>called the troupes cad or trust God, I'm going with

0:14:53.680 --> 0:14:59.200
<v Speaker 1>trups cad um, and it was it was the concept

0:14:59.200 --> 0:15:02.640
<v Speaker 1>of hospitality in Ireland among the Gaelic people was so

0:15:02.680 --> 0:15:08.000
<v Speaker 1>strong that, um, it was just unthinkable to let somebody

0:15:08.000 --> 0:15:10.600
<v Speaker 1>starve on your doorstep. So it was really kind of

0:15:10.600 --> 0:15:13.040
<v Speaker 1>playing on two things. It was drawing attention to somebody,

0:15:13.240 --> 0:15:16.040
<v Speaker 1>and then it was also showing what a terrible person

0:15:16.040 --> 0:15:18.560
<v Speaker 1>they were for letting this person starve on their doorstep.

0:15:18.920 --> 0:15:21.520
<v Speaker 1>The thing is this is real, that really happened, Like

0:15:21.600 --> 0:15:24.840
<v Speaker 1>it's it comes up in some of the um epics

0:15:24.880 --> 0:15:28.040
<v Speaker 1>from the Gaelic culture, and like it's documented that it

0:15:28.080 --> 0:15:31.480
<v Speaker 1>was a real thing. But what's not documented is it's

0:15:31.680 --> 0:15:34.600
<v Speaker 1>linked to the I r A hunger strikes of the

0:15:34.640 --> 0:15:36.800
<v Speaker 1>beginning of the twentieth century and then towards the end

0:15:36.800 --> 0:15:40.160
<v Speaker 1>of the twentieth century. Because nobody involved in those ever

0:15:40.160 --> 0:15:43.880
<v Speaker 1>said I'm I'm doing I'm pulling a trop scad um.

0:15:44.040 --> 0:15:46.160
<v Speaker 1>They didn't link it to it, but you could make

0:15:46.160 --> 0:15:48.480
<v Speaker 1>a case that it was kind of like in the

0:15:48.560 --> 0:15:51.440
<v Speaker 1>culture to think of doing something like that, because it

0:15:51.480 --> 0:15:54.320
<v Speaker 1>had been around for hundreds of years. Yeah, I think

0:15:54.320 --> 0:15:57.040
<v Speaker 1>that's fair to say. And you know, it continued, like

0:15:57.080 --> 0:16:00.200
<v Speaker 1>in the early nineteen hundreds, there were how are you

0:16:00.200 --> 0:16:05.600
<v Speaker 1>saying at suffragettes, suffragists, suffrage suffragists. Yeah, like how you

0:16:05.720 --> 0:16:10.560
<v Speaker 1>call a female or male server a server, a female

0:16:10.600 --> 0:16:13.400
<v Speaker 1>or male actor and actor? We don't do, you know.

0:16:14.160 --> 0:16:16.880
<v Speaker 1>I know that David Bowie song always confuses me, though, well,

0:16:16.920 --> 0:16:20.080
<v Speaker 1>it's a good song and it should remain. But they

0:16:20.120 --> 0:16:23.320
<v Speaker 1>would undergo hunger strikes, but they would bring in sort

0:16:23.360 --> 0:16:28.720
<v Speaker 1>of like religious iconography sometimes and sort of paint themselves

0:16:28.760 --> 0:16:32.280
<v Speaker 1>as martyrs. They would invoke the Virgin Mary and Joan

0:16:32.320 --> 0:16:35.640
<v Speaker 1>of Arc and stuff like that. And again, this is

0:16:35.760 --> 0:16:38.080
<v Speaker 1>not exactly the same thing. But this is just to

0:16:38.120 --> 0:16:41.640
<v Speaker 1>say that in the early nineteen hundreds there were, uh,

0:16:41.680 --> 0:16:44.680
<v Speaker 1>there were women in Ireland that were undergoing these hunger strikes.

0:16:44.920 --> 0:16:47.680
<v Speaker 1>They also happened in Russia, and I think they called

0:16:47.720 --> 0:16:51.560
<v Speaker 1>some of these like the Russian method. Uh. They would

0:16:51.560 --> 0:16:54.800
<v Speaker 1>get there, they would do this reverse like force feeding,

0:16:54.840 --> 0:16:59.080
<v Speaker 1>like reverse stomach bumping to force feed some of these people. Um.

0:16:59.160 --> 0:17:02.000
<v Speaker 1>Sometimes that would killed them. So it was it was

0:17:02.120 --> 0:17:06.800
<v Speaker 1>just a nasty way to draw attention, and the way

0:17:06.840 --> 0:17:09.439
<v Speaker 1>that it was countered was also nasty. Yeah. So the

0:17:09.520 --> 0:17:13.439
<v Speaker 1>first i RA members to hunger strike want to go

0:17:13.520 --> 0:17:18.800
<v Speaker 1>on hunger strike, um, were inspired by the suffragists um,

0:17:18.840 --> 0:17:21.280
<v Speaker 1>who were sometimes in the same prison as them. The

0:17:21.359 --> 0:17:24.000
<v Speaker 1>first ira A member to do it was James Connolly,

0:17:24.280 --> 0:17:27.159
<v Speaker 1>who went on hunger strike in and was actually released

0:17:27.160 --> 0:17:29.960
<v Speaker 1>from prison as a result. UM. And then a few

0:17:30.000 --> 0:17:34.520
<v Speaker 1>years later, UM, the case of Thomas Ash drew national

0:17:34.560 --> 0:17:37.560
<v Speaker 1>and I think maybe even international attention because he went

0:17:37.600 --> 0:17:40.479
<v Speaker 1>on hunger strike and they accidentally killed him when they

0:17:40.520 --> 0:17:44.199
<v Speaker 1>tried to force feed him. Yeah, they pumped milk and

0:17:44.200 --> 0:17:50.000
<v Speaker 1>eggs into his lungs by accident, which is uh, I mean,

0:17:50.040 --> 0:17:51.439
<v Speaker 1>it's hard to think of like what kind of an

0:17:51.480 --> 0:17:54.720
<v Speaker 1>awful death after you're already starving yourself. Uh. And we

0:17:54.760 --> 0:17:58.200
<v Speaker 1>should also point out to that. Another similarity that they

0:17:58.200 --> 0:18:02.679
<v Speaker 1>had with these original early nineteen hundreds suffragists with their

0:18:02.760 --> 0:18:06.200
<v Speaker 1>hunger strikes is they were and this is a very

0:18:06.280 --> 0:18:08.600
<v Speaker 1>key thing for what ended up being, you know, the

0:18:08.680 --> 0:18:10.639
<v Speaker 1>hunger strikes in the nineteen eighties that we're going to

0:18:10.720 --> 0:18:12.880
<v Speaker 1>talk about in a bit, But they one of their

0:18:12.920 --> 0:18:16.840
<v Speaker 1>main aims was to be looked at as political prisoners

0:18:17.280 --> 0:18:20.879
<v Speaker 1>and not criminal prisoners. Yeah. That was a big ongoing

0:18:21.000 --> 0:18:24.159
<v Speaker 1>thread throughout all of this, starting with the suffragists and

0:18:24.200 --> 0:18:27.440
<v Speaker 1>then all the way into the eighties with modern IRA.

0:18:28.840 --> 0:18:30.680
<v Speaker 1>So um, I mean, should we talk about that for

0:18:30.720 --> 0:18:34.800
<v Speaker 1>a minute? Yeah, sure, Well, you know, there's a huge

0:18:34.840 --> 0:18:39.040
<v Speaker 1>difference in being viewed as a criminal and wearing prisoners

0:18:39.080 --> 0:18:43.280
<v Speaker 1>clothing and having a prisoners rights which are to say,

0:18:43.480 --> 0:18:47.080
<v Speaker 1>like criminal prisoners rights which are to say, not very many,

0:18:47.320 --> 0:18:49.840
<v Speaker 1>and what they were fighting for and what the the

0:18:49.880 --> 0:18:51.840
<v Speaker 1>I r. A Was later fighting for in the eighties

0:18:51.840 --> 0:18:55.960
<v Speaker 1>and the seventies, which was we're political prisoners. We want

0:18:56.000 --> 0:18:58.280
<v Speaker 1>to be able, we don't want to look like common criminals.

0:18:58.320 --> 0:19:00.320
<v Speaker 1>We want to wear our own clothes. We want to

0:19:00.320 --> 0:19:02.960
<v Speaker 1>be able to uh, to associate with with each other

0:19:03.000 --> 0:19:07.280
<v Speaker 1>and walk about, um outside of ourselves and congregate. And

0:19:07.480 --> 0:19:09.960
<v Speaker 1>in nineteen seventy six, you know, they allowed this for

0:19:10.000 --> 0:19:13.000
<v Speaker 1>a while, but nineteen seventy six of British government said no,

0:19:13.440 --> 0:19:15.800
<v Speaker 1>we're going to treat you like your terrorists and like

0:19:15.840 --> 0:19:18.960
<v Speaker 1>your common criminals. And you've got to wear these You

0:19:18.960 --> 0:19:21.719
<v Speaker 1>can't congregate anymore. You've got to wear, you know, uh,

0:19:21.760 --> 0:19:25.720
<v Speaker 1>a prisoners jumpsuit. And this was a big, big deal.

0:19:26.560 --> 0:19:29.040
<v Speaker 1>It really was for a number of reasons. One UM,

0:19:29.320 --> 0:19:32.280
<v Speaker 1>the reason why the Brits said we're not going to

0:19:32.280 --> 0:19:35.240
<v Speaker 1>recognize you as political prisoners was because they had at

0:19:35.280 --> 0:19:40.719
<v Speaker 1>first um and they decided that this was generating too

0:19:40.840 --> 0:19:45.240
<v Speaker 1>much sympathy and legitimizing the i r A and its

0:19:45.240 --> 0:19:50.160
<v Speaker 1>struggle for Irish independence way too much, and by casting

0:19:50.200 --> 0:19:55.320
<v Speaker 1>them as criminals rather than political prisoners, they were saying like, hey,

0:19:55.359 --> 0:19:58.960
<v Speaker 1>these people are dangerous, their thugs, they're terrorists, and you

0:19:59.000 --> 0:20:00.800
<v Speaker 1>should be on the side of us, the Brits and

0:20:00.840 --> 0:20:04.119
<v Speaker 1>the Protestants who are cleaning up the streets and getting

0:20:04.119 --> 0:20:06.840
<v Speaker 1>these people off the streets and into jail. So it

0:20:06.920 --> 0:20:11.600
<v Speaker 1>wasn't just the way your day to day life panned

0:20:11.600 --> 0:20:14.959
<v Speaker 1>out in prison. It was also like the larger public

0:20:15.000 --> 0:20:18.320
<v Speaker 1>perception a battle for that that was going on that

0:20:18.480 --> 0:20:21.719
<v Speaker 1>both sides were really entrenched in their way of thinking

0:20:21.720 --> 0:20:24.399
<v Speaker 1>with that. Well, yeah, and that's the reason a hunger

0:20:24.400 --> 0:20:27.440
<v Speaker 1>strike in the case of the IRA was, or could

0:20:27.440 --> 0:20:30.399
<v Speaker 1>be at least very effective as a pr tool, because

0:20:30.520 --> 0:20:34.800
<v Speaker 1>a common criminal prisoner is it going to literally starve

0:20:34.880 --> 0:20:38.720
<v Speaker 1>themselves to death for a cause. So on one hand

0:20:38.840 --> 0:20:41.399
<v Speaker 1>you have the British government saying, you know, we're not

0:20:41.400 --> 0:20:43.800
<v Speaker 1>going to recognize you, you're just terrorists. On the other hand,

0:20:44.119 --> 0:20:47.639
<v Speaker 1>you've got the i ra A starving themselves to death, Uh,

0:20:47.800 --> 0:20:50.560
<v Speaker 1>fighting for rights to where their own clothing. I think, Uh,

0:20:50.600 --> 0:20:52.600
<v Speaker 1>this one thing you sent me said as far as

0:20:52.640 --> 0:20:55.880
<v Speaker 1>their them congregating, is that in prison they just saw

0:20:55.920 --> 0:20:59.280
<v Speaker 1>that as another I ra A headquarters. Basically. Yeah, they

0:20:59.400 --> 0:21:02.480
<v Speaker 1>did a lot of strategizing in the early seventies and

0:21:02.520 --> 0:21:05.600
<v Speaker 1>they were able to chuck because of something called um

0:21:05.680 --> 0:21:09.960
<v Speaker 1>Operation Demetrius, and that was something that the British Army

0:21:09.960 --> 0:21:13.640
<v Speaker 1>carried out in one and it ended up backfiring because

0:21:13.680 --> 0:21:16.479
<v Speaker 1>it generated a tremendous amount of public sympathy for the

0:21:16.520 --> 0:21:19.960
<v Speaker 1>i r A and its movement um because the British

0:21:20.080 --> 0:21:23.000
<v Speaker 1>Army just started rounding up suspected members of the i

0:21:23.200 --> 0:21:25.720
<v Speaker 1>r A and put them in what amounted to a

0:21:25.760 --> 0:21:28.880
<v Speaker 1>prisoner of war camp um. There was no due process,

0:21:28.920 --> 0:21:30.520
<v Speaker 1>they didn't get to plead their case in front of

0:21:30.520 --> 0:21:33.199
<v Speaker 1>a judge if they accidentally got scooped up, and they

0:21:33.240 --> 0:21:34.840
<v Speaker 1>really had nothing to do with the I RA A

0:21:35.320 --> 0:21:37.880
<v Speaker 1>t s. There was no recourse for getting out of there,

0:21:38.320 --> 0:21:40.720
<v Speaker 1>and they set up the Brits set up a prisoner

0:21:40.760 --> 0:21:44.760
<v Speaker 1>of war camp um in Northern Ireland to hold I

0:21:44.760 --> 0:21:49.440
<v Speaker 1>think hundreds and hundreds of of prisoners starting in UM one,

0:21:49.800 --> 0:21:52.640
<v Speaker 1>and it really really rubbed the public the wrong way

0:21:52.680 --> 0:21:57.119
<v Speaker 1>because it's nineteen seventy one. You know, this isn't like

0:21:57.160 --> 0:22:01.840
<v Speaker 1>the seventeenth century all over again. It's one and they're

0:22:01.920 --> 0:22:05.280
<v Speaker 1>rounding people up and holding them in prisoners of prisoner

0:22:05.320 --> 0:22:10.280
<v Speaker 1>of war camps um against Theirwell that's crazy. Yeah. So

0:22:10.600 --> 0:22:12.440
<v Speaker 1>you know, a hunger strike could be a pretty effective

0:22:12.480 --> 0:22:16.159
<v Speaker 1>way to draw attention to this. Uh you know. Ed

0:22:16.200 --> 0:22:19.399
<v Speaker 1>points out a few um things about hunger strikes that

0:22:19.440 --> 0:22:22.280
<v Speaker 1>could make it more effective, which is obviously to do

0:22:22.359 --> 0:22:25.840
<v Speaker 1>it as a collective action is a much stronger message

0:22:25.840 --> 0:22:29.520
<v Speaker 1>that you're sending than any individual. Um. So if you

0:22:29.520 --> 0:22:31.879
<v Speaker 1>have a group with a political cause, you're gonna get

0:22:31.880 --> 0:22:36.480
<v Speaker 1>more attention. Um. You know, it casts the prison officials

0:22:36.480 --> 0:22:40.119
<v Speaker 1>in a light of which they're either allowing these people

0:22:40.200 --> 0:22:42.680
<v Speaker 1>to starve to death, which is, you know, a monstrous

0:22:42.720 --> 0:22:45.400
<v Speaker 1>thing to do, or they're forced feeding them, which sometimes

0:22:45.440 --> 0:22:49.080
<v Speaker 1>kills them, which is a monstrous thing to do. And

0:22:49.560 --> 0:22:51.880
<v Speaker 1>you know, your body basically shuts down. I think we've

0:22:51.880 --> 0:22:55.840
<v Speaker 1>talked about starvation and other episodes before, but you know,

0:22:56.160 --> 0:22:58.920
<v Speaker 1>your body uses up your fat stores and once that's gone,

0:22:58.920 --> 0:23:03.280
<v Speaker 1>once that's gone, it starts literally like eating at your muscle,

0:23:03.359 --> 0:23:07.960
<v Speaker 1>eating at your internal organs, and between you know, forty

0:23:08.000 --> 0:23:11.399
<v Speaker 1>and seventy something days, your your body is going to

0:23:11.440 --> 0:23:14.399
<v Speaker 1>finally succumb to organ failure and you're gonna die. Yeah.

0:23:14.640 --> 0:23:17.400
<v Speaker 1>Um yeah, once your once your body starts eating its

0:23:17.400 --> 0:23:19.800
<v Speaker 1>own organs, you're in trouble. And even if you managed

0:23:19.840 --> 0:23:25.359
<v Speaker 1>to survive the um, the hunger strike, um, you probably

0:23:25.400 --> 0:23:30.200
<v Speaker 1>have done some serious permanent damage to yourself. So so,

0:23:30.280 --> 0:23:32.879
<v Speaker 1>like we were saying, after Operation Demetrius, right, they rounded

0:23:32.960 --> 0:23:35.680
<v Speaker 1>up a bunch of suspected ira A members treated them

0:23:35.680 --> 0:23:39.160
<v Speaker 1>as prisoners of war. But at the same time they

0:23:39.160 --> 0:23:42.720
<v Speaker 1>were also busting other ira A leaders with legitimate and

0:23:42.840 --> 0:23:46.600
<v Speaker 1>legitimate criminal acts like gun possession things like that. So

0:23:46.720 --> 0:23:49.840
<v Speaker 1>you had two groups of i ra A prisoners being

0:23:49.880 --> 0:23:53.000
<v Speaker 1>treated separately, the ones in the interment camp being treated

0:23:53.040 --> 0:23:56.159
<v Speaker 1>like political prisoners or prisoners of war, and then the

0:23:56.200 --> 0:24:00.159
<v Speaker 1>ones in the jail being treated like common criminals. So

0:24:00.240 --> 0:24:02.439
<v Speaker 1>to kind of get the same treatment in the jail

0:24:02.720 --> 0:24:06.359
<v Speaker 1>as the political prisoners in the pow camps were given.

0:24:06.600 --> 0:24:08.760
<v Speaker 1>A guy named Billy McKee who was an i ra

0:24:08.800 --> 0:24:13.159
<v Speaker 1>A leader. Um, stage the first modern hunger strike in

0:24:13.240 --> 0:24:17.720
<v Speaker 1>nineteen seventy two, that's right, and um it was an

0:24:17.760 --> 0:24:22.280
<v Speaker 1>effective strategy for about four years. But this was right

0:24:22.359 --> 0:24:26.120
<v Speaker 1>at that time. I think it was VY six when

0:24:26.119 --> 0:24:29.320
<v Speaker 1>they had that shift from recognizing them as political prisoners

0:24:29.840 --> 0:24:33.560
<v Speaker 1>to uh just you know, criminal prisoners. So this was

0:24:33.760 --> 0:24:36.960
<v Speaker 1>pre that time and kind of led up to that shift. Yeah.

0:24:37.000 --> 0:24:41.560
<v Speaker 1>And then, um, so you've got the criminalization campaign being

0:24:41.600 --> 0:24:45.359
<v Speaker 1>carried out by the Brits and the Protestants in Northern

0:24:45.359 --> 0:24:49.800
<v Speaker 1>Ireland who were running the government. Um, and remember it

0:24:49.840 --> 0:24:53.240
<v Speaker 1>has a twofold effect, like you can no longer congregate,

0:24:53.280 --> 0:24:55.480
<v Speaker 1>you can no longer strategize. We're no longer going to

0:24:55.600 --> 0:24:59.760
<v Speaker 1>recognize your hierarchy of ranks, um, and just deal with

0:24:59.800 --> 0:25:03.359
<v Speaker 1>your leaders like you're just a common criminal now. And

0:25:03.400 --> 0:25:07.880
<v Speaker 1>it also turned the tables on the ira A prisoners,

0:25:07.920 --> 0:25:12.480
<v Speaker 1>who had formerly been treated with general respect by the guards.

0:25:13.040 --> 0:25:16.920
<v Speaker 1>The guards were let loose on these people, UM, and

0:25:16.960 --> 0:25:21.679
<v Speaker 1>it led to a really horrible time to be an

0:25:21.680 --> 0:25:24.840
<v Speaker 1>ira A prisoner because it's almost like there was pin

0:25:24.920 --> 0:25:28.800
<v Speaker 1>up rage or something among the guards and they just

0:25:28.880 --> 0:25:32.640
<v Speaker 1>released it on the prisoners. They poured scalding water on them,

0:25:32.920 --> 0:25:36.600
<v Speaker 1>they hosed them down with um cold water hoses in

0:25:36.800 --> 0:25:42.840
<v Speaker 1>winter time. UM. They they beat them regularly and routinely,

0:25:43.280 --> 0:25:45.800
<v Speaker 1>and again they were treated as common criminals. And uh,

0:25:46.200 --> 0:25:49.359
<v Speaker 1>it was a from what I can tell, from about

0:25:49.440 --> 0:25:54.360
<v Speaker 1>nineteen seventies, six to night one was about as bad

0:25:54.400 --> 0:25:56.640
<v Speaker 1>a time as you could be an ira A prisoner

0:25:57.119 --> 0:26:01.080
<v Speaker 1>as there ever was. Yeah, we'll take a break in

0:26:01.119 --> 0:26:02.879
<v Speaker 1>a sec but before we do, I do want to

0:26:02.880 --> 0:26:05.879
<v Speaker 1>mention the movie that I watched today because I figured

0:26:05.920 --> 0:26:10.800
<v Speaker 1>there was probably a movie about this. UM. Steve McQueen,

0:26:10.960 --> 0:26:14.240
<v Speaker 1>the director that did Twelve Years of Slave and shame

0:26:14.440 --> 0:26:18.680
<v Speaker 1>directed the movie, his first movie actually directed. Huh was

0:26:18.720 --> 0:26:22.920
<v Speaker 1>it an infomaniac? You watched? No? No, no, that wasn't him.

0:26:23.000 --> 0:26:26.119
<v Speaker 1>Oh wait was that that? No? That thin? Yeah, but

0:26:26.200 --> 0:26:29.639
<v Speaker 1>he did one where um Fossbender is a sex addict. Right,

0:26:29.720 --> 0:26:32.000
<v Speaker 1>that's shame, Okay, Shane, That's what I meant, is that

0:26:32.040 --> 0:26:35.919
<v Speaker 1>what you watched? No, no, no, that's not watched. You're like,

0:26:35.960 --> 0:26:40.040
<v Speaker 1>what when's the Hunger striking to start? Uh? It was

0:26:40.080 --> 0:26:42.119
<v Speaker 1>his first movie from two thousand and eight, also with

0:26:42.160 --> 0:26:45.320
<v Speaker 1>Michael Fassbender as Bobby Sands who will you know? Get

0:26:45.320 --> 0:26:47.920
<v Speaker 1>to after the Break, But it was called Hunger and

0:26:48.359 --> 0:26:51.639
<v Speaker 1>boy oh boy. Uh. I recommend it in one sense

0:26:51.680 --> 0:26:55.200
<v Speaker 1>and that it was a powerful film. Um, but it

0:26:55.280 --> 0:26:58.200
<v Speaker 1>was hard to watch, my friend, I can't imagine. It

0:26:58.280 --> 0:27:02.360
<v Speaker 1>was brutal. Um, it's a very The way he structures

0:27:02.359 --> 0:27:04.680
<v Speaker 1>it is sort of a kind of a non traditional narrative.

0:27:04.760 --> 0:27:07.399
<v Speaker 1>It's not like a traditional biopic that you would expect.

0:27:07.400 --> 0:27:11.200
<v Speaker 1>It's a very quiet, not a lot of dialogue. Um,

0:27:11.240 --> 0:27:13.320
<v Speaker 1>it's only ninety six minutes long, but it's a very

0:27:13.320 --> 0:27:16.520
<v Speaker 1>slow paced film. But just a really I mean, I

0:27:16.520 --> 0:27:20.520
<v Speaker 1>get the sense that it was a really realistic depiction

0:27:20.840 --> 0:27:23.200
<v Speaker 1>of those years that were you were talking about between

0:27:23.200 --> 0:27:27.240
<v Speaker 1>seventy six and eighty one, and these guys were just brutalized, man,

0:27:27.320 --> 0:27:30.320
<v Speaker 1>they were uh, Like they would call in the riot

0:27:30.359 --> 0:27:35.200
<v Speaker 1>squad and basically open the cells and throw their naked

0:27:35.240 --> 0:27:39.280
<v Speaker 1>bodies into the hallway and beat them with batons and

0:27:39.359 --> 0:27:43.080
<v Speaker 1>like like cut off their hair and their beards like

0:27:43.119 --> 0:27:46.119
<v Speaker 1>until they were bloody. And it was it was a

0:27:46.240 --> 0:27:48.720
<v Speaker 1>very very tough movie to watch. And at the Hunger

0:27:48.720 --> 0:27:52.000
<v Speaker 1>Strike part of it is only like the last twenty

0:27:52.200 --> 0:27:55.520
<v Speaker 1>minutes or so of the film. The whole first part

0:27:55.600 --> 0:27:58.840
<v Speaker 1>is just sort of the conditions in prison, uh, and

0:27:58.880 --> 0:28:01.600
<v Speaker 1>what's going on. So I recommend it on one hand,

0:28:01.680 --> 0:28:04.080
<v Speaker 1>it is not for the faint of heart. But we'll

0:28:04.160 --> 0:28:06.320
<v Speaker 1>kind of take a break now and we'll talk about

0:28:06.720 --> 0:28:09.600
<v Speaker 1>what else is going on in the prisons in right

0:28:09.640 --> 0:28:34.479
<v Speaker 1>after this, all right, so uh, in the film and

0:28:34.560 --> 0:28:37.080
<v Speaker 1>in real life, in fact, this is how the film

0:28:37.119 --> 0:28:41.720
<v Speaker 1>starts out. Is the first prisoner that comes in refuses

0:28:42.360 --> 0:28:46.560
<v Speaker 1>his prison clothes, and that's what started the blanket protests

0:28:46.560 --> 0:28:49.080
<v Speaker 1>when they were basically like, I'm not gonna wear your

0:28:49.120 --> 0:28:53.840
<v Speaker 1>common criminal outfit, and they basically said okay, well, you're

0:28:53.840 --> 0:28:58.240
<v Speaker 1>just gonna be naked seven for years, and here's your blanket,

0:28:58.280 --> 0:29:00.800
<v Speaker 1>and that's that's going to be your clothing. And that's

0:29:00.800 --> 0:29:03.720
<v Speaker 1>what they did. It's called the blanket protests. That first

0:29:03.760 --> 0:29:09.000
<v Speaker 1>prisoner under this new criminalization scheme said, you know, final,

0:29:09.160 --> 0:29:11.800
<v Speaker 1>just wear a blanket, and like, in very short order,

0:29:11.840 --> 0:29:15.080
<v Speaker 1>I think four hundred other Iria prisoners did the same thing.

0:29:15.120 --> 0:29:18.200
<v Speaker 1>It's called the blanket protest. They were all just naked

0:29:18.200 --> 0:29:21.040
<v Speaker 1>in the movie the whole time where they really have

0:29:21.160 --> 0:29:24.160
<v Speaker 1>you seen the new Kids in the Hall? I haven't yet.

0:29:24.320 --> 0:29:27.000
<v Speaker 1>I'm dying too though, the naked the whole time. No,

0:29:27.200 --> 0:29:30.800
<v Speaker 1>but in in some places and it's like, wow, it's

0:29:30.840 --> 0:29:34.160
<v Speaker 1>pretty hilarious. Yeah, And I have to say I think

0:29:34.200 --> 0:29:38.400
<v Speaker 1>they're they're better then they were in the first go round.

0:29:39.600 --> 0:29:43.040
<v Speaker 1>It's which is very surprising, but it really they I

0:29:43.120 --> 0:29:46.760
<v Speaker 1>laughed out loud more than I did that I remember

0:29:46.840 --> 0:29:50.760
<v Speaker 1>doing in an average Kids in the Hall episode. Okay, well,

0:29:50.760 --> 0:29:53.760
<v Speaker 1>I was a little actually worried to watch it for

0:29:53.840 --> 0:29:56.040
<v Speaker 1>fear of like, they're not, you know, going to be

0:29:56.080 --> 0:29:57.920
<v Speaker 1>as great anymore, and I would be it would taint

0:29:57.960 --> 0:30:01.240
<v Speaker 1>the original or something. No, definitely, and I'm never understood

0:30:01.280 --> 0:30:04.080
<v Speaker 1>that how does something like a follow up taint an original?

0:30:04.120 --> 0:30:07.920
<v Speaker 1>It does. It doesn't taint the original, it taints the

0:30:08.520 --> 0:30:13.600
<v Speaker 1>whole For me sometimes as a as a whole memory sense. Yeah,

0:30:13.680 --> 0:30:16.440
<v Speaker 1>that makes more sense for sure. But yeah, like those

0:30:16.480 --> 0:30:20.440
<v Speaker 1>originals aren't funny now, it's not like that. It's just like, oh,

0:30:20.440 --> 0:30:22.160
<v Speaker 1>like a boy. Then they went on to do something

0:30:22.200 --> 0:30:25.560
<v Speaker 1>not good. So, um, yeah, I wouldn't worry about that,

0:30:25.600 --> 0:30:27.160
<v Speaker 1>and I don't want to talk it up too much.

0:30:27.200 --> 0:30:29.760
<v Speaker 1>So you're expecting like, yeah, I don't want you to

0:30:29.800 --> 0:30:32.560
<v Speaker 1>be let down, but I don't think you will be fantastic.

0:30:32.640 --> 0:30:37.880
<v Speaker 1>Can't wait? Yeah, so um yeah, So this blanket protest,

0:30:37.920 --> 0:30:39.960
<v Speaker 1>I'm not sure how long it went on, but it

0:30:40.000 --> 0:30:42.760
<v Speaker 1>went on for quite a while, And it happened during

0:30:42.800 --> 0:30:46.200
<v Speaker 1>that period that I guess hunger covers um, which again

0:30:46.360 --> 0:30:48.280
<v Speaker 1>was about the worst time you could be an ira

0:30:48.280 --> 0:30:52.560
<v Speaker 1>A prisoner, because like they weren't doing this too common

0:30:52.600 --> 0:30:55.520
<v Speaker 1>criminals that were in the same prison, they were doing

0:30:55.520 --> 0:30:58.200
<v Speaker 1>it to the ira A members. So they went from

0:30:58.240 --> 0:31:01.800
<v Speaker 1>treating them as political listeners with a general amount of

0:31:01.800 --> 0:31:05.320
<v Speaker 1>respect and all of the freedoms that that that came with,

0:31:06.040 --> 0:31:10.040
<v Speaker 1>to regularly beating them and posing them down with cold

0:31:10.040 --> 0:31:14.440
<v Speaker 1>water in the winter and like taking their clothes and um.

0:31:14.720 --> 0:31:18.880
<v Speaker 1>Like that was the shift, the change in treatment, and

0:31:18.880 --> 0:31:21.479
<v Speaker 1>they were doing it to the ira A because they

0:31:21.520 --> 0:31:24.560
<v Speaker 1>were trying to send a message. The British government was like,

0:31:24.600 --> 0:31:25.920
<v Speaker 1>this is what we think of you. This is how

0:31:25.920 --> 0:31:28.280
<v Speaker 1>we're going to treat you. You should probably stop right

0:31:28.280 --> 0:31:31.040
<v Speaker 1>now because this is what you can expect if we

0:31:31.120 --> 0:31:33.720
<v Speaker 1>catch you from now on. That that like treat that

0:31:33.800 --> 0:31:38.000
<v Speaker 1>gentleman's agreement that we had before, that's gone. Yeah. So

0:31:38.040 --> 0:31:41.600
<v Speaker 1>in ninety eight, and the film kind of portrays the

0:31:41.800 --> 0:31:45.520
<v Speaker 1>Blanket protest is concurrent with the Dirty Protest. I'm not

0:31:45.560 --> 0:31:47.600
<v Speaker 1>sure if that's the case, because the Dirty Protest came

0:31:47.600 --> 0:31:51.560
<v Speaker 1>around in night this is when. And this was really

0:31:52.240 --> 0:31:54.160
<v Speaker 1>gross and hard to watch in the film. Oh I'm

0:31:54.200 --> 0:31:58.600
<v Speaker 1>sure Steve McQueen covered very well, I know, and believe

0:31:58.640 --> 0:32:00.800
<v Speaker 1>it or not, this makes me want to see Twelve

0:32:00.880 --> 0:32:04.800
<v Speaker 1>Years of Slave more because, like I knew it was tough,

0:32:04.840 --> 0:32:07.880
<v Speaker 1>but now that I've seen this, I know it's gonna

0:32:07.880 --> 0:32:09.680
<v Speaker 1>be hard to sit through again. And I'm still avoiding it,

0:32:09.720 --> 0:32:11.320
<v Speaker 1>but I want to see it more because i know

0:32:11.320 --> 0:32:13.800
<v Speaker 1>it's going to be like super realistic. I think so

0:32:13.880 --> 0:32:16.680
<v Speaker 1>hunger was your gateway drug to twelve years, I guess so.

0:32:17.400 --> 0:32:20.560
<v Speaker 1>But the dirty protest is when the prisoner said, all right, well,

0:32:20.600 --> 0:32:22.480
<v Speaker 1>if we're gonna be in here and you're not gonna

0:32:22.520 --> 0:32:25.720
<v Speaker 1>give us any rights, we're not gonna bathe. We're gonna

0:32:25.760 --> 0:32:28.760
<v Speaker 1>smear our feces all over the wall and our food

0:32:28.800 --> 0:32:32.360
<v Speaker 1>all over the wall, and we're gonna take our our

0:32:32.640 --> 0:32:36.440
<v Speaker 1>urine and feces and dump it under the uh the

0:32:36.480 --> 0:32:39.200
<v Speaker 1>cell door out into the hallway. So you have to

0:32:39.240 --> 0:32:43.440
<v Speaker 1>deal with it. And it was a very very it's

0:32:43.440 --> 0:32:47.320
<v Speaker 1>a disgusting movie to watch, but this really happened. So

0:32:47.360 --> 0:32:49.640
<v Speaker 1>one of the other things that happened to was that

0:32:49.720 --> 0:32:52.320
<v Speaker 1>among those ira A prisoners who were treated like this,

0:32:52.920 --> 0:32:56.840
<v Speaker 1>they formed a bond that has probably never been formed

0:32:57.600 --> 0:33:01.840
<v Speaker 1>in the history of humanity, because you know, no group

0:33:01.920 --> 0:33:05.800
<v Speaker 1>was ever necessarily subjected to that exactly like that, in

0:33:05.840 --> 0:33:08.479
<v Speaker 1>exactly the same way. So, I mean, I'm sure there

0:33:08.520 --> 0:33:12.560
<v Speaker 1>are other similar bonds among you know, enslaved and um

0:33:12.560 --> 0:33:16.800
<v Speaker 1>imprisoned populations. But because they were already fighting for a

0:33:16.840 --> 0:33:19.080
<v Speaker 1>cause that they believed in, and they were suffering for

0:33:19.160 --> 0:33:22.400
<v Speaker 1>a cause that they believed in, this stepped up treatment

0:33:23.360 --> 0:33:27.200
<v Speaker 1>just made that bond between them even stronger. So one

0:33:27.240 --> 0:33:29.880
<v Speaker 1>of the things that they they they that came out

0:33:29.920 --> 0:33:34.120
<v Speaker 1>of all this was um, what's called the five demands,

0:33:34.160 --> 0:33:36.800
<v Speaker 1>and it was basically, like you could summarize it as,

0:33:37.280 --> 0:33:40.440
<v Speaker 1>we want to be treated like political prisoners again. Yeah,

0:33:40.480 --> 0:33:43.360
<v Speaker 1>and they were all reasonable demands. One was again to

0:33:43.360 --> 0:33:46.719
<v Speaker 1>wear their own clothes. Uh. Number two was to not

0:33:46.880 --> 0:33:50.240
<v Speaker 1>have to go on work detail. Uh. They said they

0:33:50.280 --> 0:33:52.600
<v Speaker 1>wanted to be allowed a visit and a package in

0:33:52.640 --> 0:33:56.240
<v Speaker 1>a letter, one one and one per week. And in

0:33:56.280 --> 0:33:59.240
<v Speaker 1>the film they did get visitors and they were um

0:33:59.720 --> 0:34:02.760
<v Speaker 1>small uggling in all kinds of things under the table,

0:34:03.440 --> 0:34:06.920
<v Speaker 1>which is always a great part of any prison film. Uh.

0:34:06.960 --> 0:34:10.440
<v Speaker 1>They wanted the freedom to associate again and organized and congregate.

0:34:11.040 --> 0:34:14.799
<v Speaker 1>And then they wanted, um to revoke any of the

0:34:14.800 --> 0:34:19.440
<v Speaker 1>punishments that happened because of these protests that were already

0:34:19.480 --> 0:34:22.279
<v Speaker 1>in place. Yeah, and like you said, they're reasonable and

0:34:22.320 --> 0:34:25.080
<v Speaker 1>there's so reasonable. They almost seemed small like the iris

0:34:25.120 --> 0:34:27.200
<v Speaker 1>going through this and that's all they want. But again, remember,

0:34:27.520 --> 0:34:30.640
<v Speaker 1>being treated like a political prisoner has a lot to

0:34:30.680 --> 0:34:33.560
<v Speaker 1>do with optics in the general public, right, So that

0:34:33.640 --> 0:34:35.600
<v Speaker 1>makes a little more sense that that it was just

0:34:35.760 --> 0:34:38.799
<v Speaker 1>that is all they were asking for, um, and there

0:34:38.880 --> 0:34:41.759
<v Speaker 1>was They got a big assist by a woman named

0:34:41.760 --> 0:34:46.160
<v Speaker 1>Bernadette mccalis key UM, who had been a member of

0:34:46.239 --> 0:34:50.640
<v Speaker 1>Parliament Parliament, not the George Clinton version, but like the

0:34:50.680 --> 0:34:54.960
<v Speaker 1>original she played keyboards so um. So she was fairly

0:34:55.000 --> 0:34:57.880
<v Speaker 1>well known and she actually ran in the European Parliament

0:34:57.920 --> 0:35:01.319
<v Speaker 1>on a five demands platform in ninety seventy nine, and

0:35:01.360 --> 0:35:03.799
<v Speaker 1>there was an assassination attempt on her life from the

0:35:03.880 --> 0:35:07.480
<v Speaker 1>Ulster Defense Force, which was one of those paramilitary groups

0:35:07.520 --> 0:35:09.759
<v Speaker 1>that that began at the beginning of the troubles, but

0:35:09.800 --> 0:35:14.640
<v Speaker 1>they were a Protestant paramilitary group, um. And she survived

0:35:14.640 --> 0:35:17.200
<v Speaker 1>the assassination attempt and would show up to rallies and

0:35:17.280 --> 0:35:21.560
<v Speaker 1>protests on crutches. Um. But she did a really great

0:35:21.680 --> 0:35:27.319
<v Speaker 1>job at focusing public support and attention on what was

0:35:27.360 --> 0:35:29.520
<v Speaker 1>going on in the prisons and the protests that were

0:35:29.520 --> 0:35:31.960
<v Speaker 1>being carried out and why they were being carried out.

0:35:32.719 --> 0:35:36.440
<v Speaker 1>That's right. Uh. And following that the early nineteen eighties

0:35:36.760 --> 0:35:41.520
<v Speaker 1>when we saw sort of the two main modern hunger strikes. Uh.

0:35:41.520 --> 0:35:43.000
<v Speaker 1>That was the one in the seventies, but the two

0:35:43.040 --> 0:35:45.880
<v Speaker 1>in the eighties really I think got the most media attention.

0:35:46.560 --> 0:35:53.200
<v Speaker 1>Uh one began October and this was I believe seven

0:35:53.320 --> 0:35:57.200
<v Speaker 1>strikers quit eating again to try and get these five

0:35:57.239 --> 0:36:02.279
<v Speaker 1>demands carried through. Lasted fifty three a's and remember that's

0:36:02.360 --> 0:36:05.600
<v Speaker 1>right in the wheelhouse of where you Could die, and

0:36:06.040 --> 0:36:09.520
<v Speaker 1>h one named Sean McKenna was very near death. And

0:36:09.640 --> 0:36:12.680
<v Speaker 1>you know this whole time, Margaret Thatcher is you know,

0:36:12.760 --> 0:36:14.560
<v Speaker 1>she's known as the Iron Lady for a reason, and

0:36:14.600 --> 0:36:18.399
<v Speaker 1>she was very much a hard liner. And I think

0:36:18.440 --> 0:36:19.920
<v Speaker 1>it was a direct quote in the movie. You know,

0:36:19.960 --> 0:36:23.160
<v Speaker 1>she said basically that they're these terrorists are resorting to

0:36:23.840 --> 0:36:26.560
<v Speaker 1>a last resort, which is pity that we should have

0:36:26.600 --> 0:36:30.880
<v Speaker 1>pity on them. But basically that's not going to happen um.

0:36:30.920 --> 0:36:34.880
<v Speaker 1>But she was prepared to come to a settlement in

0:36:34.920 --> 0:36:37.799
<v Speaker 1>this case because of the optics. The strike did end

0:36:38.480 --> 0:36:41.120
<v Speaker 1>because they didn't want Sean McKinnon to die because that

0:36:41.160 --> 0:36:44.600
<v Speaker 1>would be really bad optics. So that was the nineteen

0:36:44.640 --> 0:36:48.399
<v Speaker 1>eighty strike, proceeding the one in March of eighty one. Yeah,

0:36:48.400 --> 0:36:52.000
<v Speaker 1>and the reason the March of eight one hunger strikes

0:36:52.000 --> 0:36:56.640
<v Speaker 1>started is because the Brits had agreed um verbally to

0:36:56.640 --> 0:36:59.160
<v Speaker 1>to giving in on the five demands and treating the

0:36:59.480 --> 0:37:02.600
<v Speaker 1>IRA prisoners as political prisoners again and then re naket

0:37:02.640 --> 0:37:05.439
<v Speaker 1>on it. They just didn't follow through. Uh, they never

0:37:05.520 --> 0:37:08.080
<v Speaker 1>got it in writing, basically is what it amounted to.

0:37:08.239 --> 0:37:12.040
<v Speaker 1>And so they staged an even bigger, even more public

0:37:12.200 --> 0:37:17.000
<v Speaker 1>hunger strike starting March one, and they, um it's I

0:37:17.040 --> 0:37:20.319
<v Speaker 1>think it involved at least twenty three hunger strikers, but

0:37:20.440 --> 0:37:23.440
<v Speaker 1>rather than all striking beginning at the same time like

0:37:23.520 --> 0:37:27.360
<v Speaker 1>they did in October, um, they staggered it five people

0:37:27.360 --> 0:37:30.120
<v Speaker 1>a week so that this hunger strike would be drawn

0:37:30.160 --> 0:37:34.880
<v Speaker 1>out even longer. Yeah, and that, um, that makes sense.

0:37:35.400 --> 0:37:38.440
<v Speaker 1>I also was wondering too during the film, like or

0:37:38.480 --> 0:37:42.520
<v Speaker 1>before the film, like why why can't they just squash

0:37:42.680 --> 0:37:45.759
<v Speaker 1>this in the press and not let any of this out,

0:37:45.800 --> 0:37:48.320
<v Speaker 1>because the hunger strike is only good if the public

0:37:48.360 --> 0:37:51.360
<v Speaker 1>knows about it. But they were still getting visitors that

0:37:51.520 --> 0:37:54.520
<v Speaker 1>throughout this whole time, So there were you know, Bobby

0:37:54.640 --> 0:37:59.440
<v Speaker 1>Sand's parents visited him in prison and saw like his

0:37:59.520 --> 0:38:03.560
<v Speaker 1>condition and as he was like slipping away, and uh,

0:38:03.600 --> 0:38:05.640
<v Speaker 1>you know, we mentioned Sands because he was very much

0:38:05.680 --> 0:38:08.759
<v Speaker 1>the sort of the main public face of this eight

0:38:08.880 --> 0:38:12.680
<v Speaker 1>one strike. Bobby stands. Actually Um was elected to the

0:38:12.680 --> 0:38:17.120
<v Speaker 1>British House of Commons while he was wasting away in prison. Um.

0:38:17.200 --> 0:38:19.359
<v Speaker 1>He obviously wasn't allowed a campaign or anything like that,

0:38:19.400 --> 0:38:22.200
<v Speaker 1>and couldn't have because he was, you know, slowly dying

0:38:22.239 --> 0:38:25.279
<v Speaker 1>of starvation. But this was a very big deal that

0:38:25.320 --> 0:38:28.880
<v Speaker 1>he was actually elected to the House of Commons. Yeah,

0:38:28.920 --> 0:38:32.040
<v Speaker 1>it was a big deal because it focused a tremendous

0:38:32.040 --> 0:38:35.200
<v Speaker 1>amount of public attention, Like every every paper in the

0:38:35.239 --> 0:38:38.080
<v Speaker 1>world was writing about how a guy in prison was

0:38:38.120 --> 0:38:41.839
<v Speaker 1>elected to parliament. Um, and and now that we're talking

0:38:41.880 --> 0:38:43.719
<v Speaker 1>about him, why is he in prison? And oh, he's

0:38:43.719 --> 0:38:45.520
<v Speaker 1>on a hunger strike? Why is he on a hunger strike?

0:38:45.600 --> 0:38:48.319
<v Speaker 1>So it was a really big pr COO for the

0:38:48.360 --> 0:38:52.120
<v Speaker 1>i r A. But then also politically speaking it had

0:38:52.200 --> 0:38:55.560
<v Speaker 1>like a UM it was a really big signal that

0:38:56.000 --> 0:38:57.920
<v Speaker 1>the only way he could have been elected was if

0:38:58.000 --> 0:39:01.480
<v Speaker 1>moderate Catholics, who normally just didn't go to the polls

0:39:02.400 --> 0:39:04.880
<v Speaker 1>because they didn't want to support the ira A, but

0:39:04.920 --> 0:39:09.280
<v Speaker 1>they also weren't about to vote for a Protestant candidate. Um,

0:39:09.400 --> 0:39:12.320
<v Speaker 1>they came out and they voted for the ira member.

0:39:12.400 --> 0:39:15.800
<v Speaker 1>So it showed that the average person in Northern Ireland,

0:39:15.880 --> 0:39:19.320
<v Speaker 1>the average Catholic was really upset with how the British

0:39:19.360 --> 0:39:22.360
<v Speaker 1>were treating the IRA and their their treatment of the

0:39:22.400 --> 0:39:24.920
<v Speaker 1>IRA was starting to backfire, and that it was generating

0:39:24.920 --> 0:39:28.319
<v Speaker 1>public sympathy and support that hadn't been there before. Yeah,

0:39:28.320 --> 0:39:29.960
<v Speaker 1>and he we should point out he was a young guy.

0:39:30.080 --> 0:39:33.040
<v Speaker 1>He was twenty six years old when he started this strike,

0:39:33.080 --> 0:39:36.520
<v Speaker 1>and I think he turned seven during the strike, so

0:39:37.360 --> 0:39:39.160
<v Speaker 1>he wasn't you know. I think I had heard of

0:39:39.200 --> 0:39:41.239
<v Speaker 1>Bobby Sands and I always just sort of pictured him

0:39:41.239 --> 0:39:44.600
<v Speaker 1>as maybe some guy in his forties for some reason.

0:39:45.600 --> 0:39:48.800
<v Speaker 1>But he was a very young guy. And uh, he finally,

0:39:49.000 --> 0:39:52.560
<v Speaker 1>you know, died of starvation on May five. Uh, this

0:39:52.640 --> 0:39:57.680
<v Speaker 1>was sixty six days into the strike. Riot start erupting

0:39:58.280 --> 0:40:02.680
<v Speaker 1>um all over the place and protest all over the world. Basically,

0:40:02.680 --> 0:40:06.280
<v Speaker 1>it was a very very public matter. And I remember

0:40:06.600 --> 0:40:08.920
<v Speaker 1>hearing about this when I was a kid, even though

0:40:08.960 --> 0:40:10.839
<v Speaker 1>I didn't understand what was going on. I remember hearing

0:40:10.880 --> 0:40:15.120
<v Speaker 1>about Bobby Sands dying. Oh yeah, wow. It was definitely

0:40:15.160 --> 0:40:17.680
<v Speaker 1>not in my wheelhouse at the time. I think I

0:40:17.719 --> 0:40:22.040
<v Speaker 1>was playing with a Tonka truck. Maybe. No. I remember

0:40:22.120 --> 0:40:24.160
<v Speaker 1>big news events like that, though I didn't, you know,

0:40:24.160 --> 0:40:26.000
<v Speaker 1>I remember John Lennon dying and I was like, he's

0:40:26.040 --> 0:40:30.040
<v Speaker 1>the guy with a round glasses. Yeah, that kind of thing, right. Um,

0:40:30.120 --> 0:40:33.879
<v Speaker 1>So when Sands died, that was a really really big deal.

0:40:34.040 --> 0:40:37.240
<v Speaker 1>Thousands and thousands of people turned out for his his funeral,

0:40:37.360 --> 0:40:41.560
<v Speaker 1>including very famously um Ira A paramilitary members who were

0:40:41.560 --> 0:40:47.400
<v Speaker 1>wearing like um Balaklava's basically um at the funeral, um

0:40:47.440 --> 0:40:51.240
<v Speaker 1>along the streets along his funeral procession. There were thousands

0:40:51.239 --> 0:40:53.640
<v Speaker 1>more people you know who turned out. So it showed

0:40:53.680 --> 0:40:57.239
<v Speaker 1>just how much like people supported the IRA, or at

0:40:57.280 --> 0:41:00.120
<v Speaker 1>the very least sympathized with the IRA, that they were

0:41:00.120 --> 0:41:03.880
<v Speaker 1>willing to die, to starve themselves to death for their cause.

0:41:04.280 --> 0:41:06.279
<v Speaker 1>And Bobby Saints knew he was gonna die. He said

0:41:06.320 --> 0:41:10.200
<v Speaker 1>towards the beginning he fully expected to die. Um and

0:41:10.280 --> 0:41:14.440
<v Speaker 1>he did. He put his He did what what I

0:41:14.680 --> 0:41:17.520
<v Speaker 1>would say most of us would never do. He starved

0:41:17.560 --> 0:41:19.759
<v Speaker 1>himself to death for the cause that he believed in,

0:41:20.160 --> 0:41:22.799
<v Speaker 1>to help the cause that he believed in, help to

0:41:22.880 --> 0:41:26.759
<v Speaker 1>basically serve as an inspiration to show this cause means

0:41:26.840 --> 0:41:30.080
<v Speaker 1>so much that me and some other people are willing

0:41:30.120 --> 0:41:34.279
<v Speaker 1>to die, to starve ourselves to brutal brutal death to

0:41:34.480 --> 0:41:37.760
<v Speaker 1>help um to help further the cost, to help generate

0:41:37.800 --> 0:41:42.400
<v Speaker 1>publicity for this cause. So by the way, Fastbender dropped

0:41:42.480 --> 0:41:45.919
<v Speaker 1>forty pounds for this role, so he kind of pulled

0:41:45.920 --> 0:41:49.560
<v Speaker 1>a Christian bale. It was. It was really like, uh,

0:41:49.760 --> 0:41:52.320
<v Speaker 1>tough to see that, you know, I mean, he's already

0:41:52.480 --> 0:41:56.000
<v Speaker 1>he's a pretty slight guy, even like under normal circumstances.

0:41:56.040 --> 0:41:58.400
<v Speaker 1>You know, he laid one seventy and dropped down to

0:41:58.440 --> 0:42:02.520
<v Speaker 1>one thirty. Uh. He apparently ate like nuts and berries

0:42:02.560 --> 0:42:05.600
<v Speaker 1>and stuff every day, and that was about it. So

0:42:05.880 --> 0:42:09.120
<v Speaker 1>Sans obviously was the main headline. But he was just

0:42:09.239 --> 0:42:13.000
<v Speaker 1>one of ten men that died in prison during these

0:42:13.080 --> 0:42:17.480
<v Speaker 1>hunger strikes. I think there were twenty three total. Thirteen survived,

0:42:18.200 --> 0:42:21.759
<v Speaker 1>and um Ed is keen to point out that, you know,

0:42:22.120 --> 0:42:25.120
<v Speaker 1>the reason that some of these men survived is you know,

0:42:25.160 --> 0:42:29.440
<v Speaker 1>eventually you're gonna lose consciousness and your family might step in,

0:42:30.000 --> 0:42:33.399
<v Speaker 1>and you know you're gonna get your medical nutrition intravenously.

0:42:33.480 --> 0:42:36.319
<v Speaker 1>In that case. That wasn't the case obviously with the

0:42:36.360 --> 0:42:39.239
<v Speaker 1>ten who did who did die in prison. But I

0:42:39.280 --> 0:42:41.120
<v Speaker 1>think in a lot of the cases of the thirteen

0:42:41.120 --> 0:42:44.640
<v Speaker 1>that survived was because they weren't able to make their

0:42:44.680 --> 0:42:48.440
<v Speaker 1>own choice and their family intervened, right, So this strike,

0:42:48.560 --> 0:42:51.239
<v Speaker 1>get this, this hunger strike, the second one went on

0:42:51.320 --> 0:42:57.520
<v Speaker 1>from March first to October three and claimed the lives

0:42:57.560 --> 0:43:02.600
<v Speaker 1>of ten men in people died during that brief period

0:43:02.640 --> 0:43:06.920
<v Speaker 1>of time from hunger from starving themselves. And it finally ended,

0:43:06.960 --> 0:43:09.799
<v Speaker 1>at least in part because one of the villains in

0:43:09.840 --> 0:43:12.080
<v Speaker 1>this story, Humphrey Atkins, who was at the time the

0:43:12.080 --> 0:43:15.560
<v Speaker 1>Secretary of State for Northern Ireland and was very much

0:43:15.560 --> 0:43:21.720
<v Speaker 1>aligned with the UM the no pity viewpoint of Margaret Thatcher.

0:43:22.280 --> 0:43:25.200
<v Speaker 1>He was replaced. He was replaced by somebody who wasn't

0:43:25.239 --> 0:43:27.719
<v Speaker 1>quite as much a hardliner, guy named James Prior. And

0:43:27.800 --> 0:43:30.120
<v Speaker 1>Prior is like, I want to put an end to this,

0:43:30.160 --> 0:43:33.960
<v Speaker 1>so let's start negotiating, and they ended the strike on

0:43:34.080 --> 0:43:38.839
<v Speaker 1>October three, again with ten people dead in that six

0:43:38.880 --> 0:43:42.160
<v Speaker 1>month period from starvation. Yeah, and it kind of you know,

0:43:42.400 --> 0:43:44.200
<v Speaker 1>depends on which side you're on and whether or not

0:43:44.239 --> 0:43:47.120
<v Speaker 1>you believe it was an effective thing, because they ended up.

0:43:47.920 --> 0:43:51.239
<v Speaker 1>UM it's sort of been uh an a roundabout way

0:43:51.360 --> 0:43:55.360
<v Speaker 1>getting a lot of the five demands met, but it

0:43:55.440 --> 0:43:59.280
<v Speaker 1>was never like an official declaration that you are political

0:43:59.320 --> 0:44:02.680
<v Speaker 1>prisoner and we're going to meet your five demands. It

0:44:02.880 --> 0:44:06.520
<v Speaker 1>just sort of it wasn't so you know, if you

0:44:06.560 --> 0:44:09.759
<v Speaker 1>look at it from the Thatcher side, they never gave in.

0:44:10.480 --> 0:44:12.360
<v Speaker 1>If you look at it from the ira A side,

0:44:12.400 --> 0:44:15.520
<v Speaker 1>they ended up in a roundabout way getting the same status.

0:44:16.239 --> 0:44:17.640
<v Speaker 1>But I think there were probably a lot of i

0:44:17.760 --> 0:44:20.839
<v Speaker 1>RA too that saw it as a defeat because they,

0:44:21.120 --> 0:44:25.120
<v Speaker 1>you know, weren't officially recognized as such. Right and we

0:44:25.120 --> 0:44:27.960
<v Speaker 1>should say going on outside the prison gates in in

0:44:28.200 --> 0:44:34.600
<v Speaker 1>Northern Ireland throughout this time, our car bombings, assassinations, protests, riots, um,

0:44:34.600 --> 0:44:36.920
<v Speaker 1>there are a lot of riots around Northern Ireland. And

0:44:37.000 --> 0:44:40.279
<v Speaker 1>when Bobby Sands died, um. And so it's not like

0:44:40.320 --> 0:44:42.040
<v Speaker 1>this is the only thing that ira A was doing.

0:44:42.080 --> 0:44:44.640
<v Speaker 1>We we just focused on this. But one of the

0:44:44.680 --> 0:44:48.000
<v Speaker 1>things that came out of these hunger strikes, um was

0:44:48.120 --> 0:44:53.279
<v Speaker 1>this idea, especially among the shinfan Um leadership, that they

0:44:53.440 --> 0:44:56.600
<v Speaker 1>they were never going to liberate Northern Ireland just through

0:44:56.800 --> 0:45:02.640
<v Speaker 1>the paramilitary, that they was going to require politics and

0:45:02.640 --> 0:45:06.920
<v Speaker 1>and um. This this showed, especially the election of Bobby

0:45:07.000 --> 0:45:10.279
<v Speaker 1>Sands to Parliament while he was in prison, that the

0:45:10.320 --> 0:45:15.440
<v Speaker 1>i RA was viable politically speaking. Yeah, it's gonna be

0:45:15.440 --> 0:45:19.200
<v Speaker 1>really interesting to see what happens moving forward. But that's

0:45:19.200 --> 0:45:21.799
<v Speaker 1>where they can kind of source that where they are

0:45:21.840 --> 0:45:26.799
<v Speaker 1>today is pretty much there from those hunger strikes in Yeah.

0:45:26.840 --> 0:45:30.960
<v Speaker 1>And I would love to hear from our listeners, uh

0:45:31.360 --> 0:45:34.440
<v Speaker 1>in Northern Ireland and in the Irish Republic, like what

0:45:34.520 --> 0:45:37.759
<v Speaker 1>they what their thoughts are of you know, because I

0:45:37.800 --> 0:45:41.520
<v Speaker 1>trust stuff you should know listeners generally as being uh

0:45:41.760 --> 0:45:45.960
<v Speaker 1>you know, alive in the world and having uh studied,

0:45:46.160 --> 0:45:50.239
<v Speaker 1>learned opinions, learned opinions. So I would love to hear

0:45:50.280 --> 0:45:53.080
<v Speaker 1>from both sides to see what they think. Um, I

0:45:53.120 --> 0:45:55.160
<v Speaker 1>want to know what the tenor is over there? Yeah?

0:45:55.520 --> 0:45:58.960
<v Speaker 1>Same here the word on the street, the word on

0:45:59.000 --> 0:46:04.799
<v Speaker 1>the cobblestone street. Uh, you got anything else? Uh? Now,

0:46:05.200 --> 0:46:07.359
<v Speaker 1>this is a good one, Chuck good pick. I'm glad

0:46:07.440 --> 0:46:10.680
<v Speaker 1>we did uh. And since I said I'm glad we

0:46:10.760 --> 0:46:13.279
<v Speaker 1>did it, it's time of course for a listener. Now,

0:46:17.040 --> 0:46:18.920
<v Speaker 1>by the way, did you know I'm way late on this,

0:46:18.960 --> 0:46:22.160
<v Speaker 1>but you know Bono's son as a band Uh no

0:46:23.440 --> 0:46:27.040
<v Speaker 1>sounds no. He has a band called Inhaler and I

0:46:27.160 --> 0:46:28.520
<v Speaker 1>just heard about it and listened to it. They put

0:46:28.560 --> 0:46:32.200
<v Speaker 1>out an album last summer, and it sounds exactly like

0:46:32.480 --> 0:46:35.959
<v Speaker 1>you two. Oh boy, he sounds just like his dad,

0:46:36.880 --> 0:46:40.719
<v Speaker 1>and it has the energy of like the early You two.

0:46:41.600 --> 0:46:45.000
<v Speaker 1>It's really good. I like it. Yeah, okay, good, Yeah,

0:46:45.040 --> 0:46:46.400
<v Speaker 1>I don't. I don't mean that in a in a

0:46:46.520 --> 0:46:49.680
<v Speaker 1>negative derivative way. You know, your your voice sounds like

0:46:49.840 --> 0:46:53.439
<v Speaker 1>somebody related to just by genetics. Yeah, I don't think

0:46:53.440 --> 0:46:55.600
<v Speaker 1>he's like, I want to sound like my dad, you know, sure, Yeah,

0:46:55.640 --> 0:46:57.640
<v Speaker 1>I don't think he's using auto team like that. I'm

0:46:57.640 --> 0:47:00.360
<v Speaker 1>just surprised he didn't go in like a totally different

0:47:00.400 --> 0:47:04.120
<v Speaker 1>direction musically, like maybe like folk folk rock or folk

0:47:04.200 --> 0:47:06.799
<v Speaker 1>progue or something. Yeah, I mean I did see that.

0:47:06.840 --> 0:47:09.240
<v Speaker 1>I read some reviews to some people kind of knocked

0:47:09.280 --> 0:47:12.799
<v Speaker 1>it for like going for that, you know, big stadium,

0:47:12.880 --> 0:47:16.560
<v Speaker 1>anthemic you two thing right out of the gate. But

0:47:17.320 --> 0:47:20.560
<v Speaker 1>you know, stuff, It is what I say, where the

0:47:20.600 --> 0:47:23.080
<v Speaker 1>sun don't shine. Let someone make the music they want

0:47:23.080 --> 0:47:25.120
<v Speaker 1>to make it good for them if they're getting huge.

0:47:25.120 --> 0:47:28.719
<v Speaker 1>I love it, yeah for sure. All right. So this

0:47:28.800 --> 0:47:32.080
<v Speaker 1>is just one of many squirrel emails we got. Who

0:47:32.239 --> 0:47:35.840
<v Speaker 1>knew that that was going to generate so much email?

0:47:37.280 --> 0:47:40.400
<v Speaker 1>Oh man, it's crazy, Like We got videos of people

0:47:40.440 --> 0:47:43.920
<v Speaker 1>scritching on little squirrels that they've been feeding. Squirrels crawling

0:47:43.960 --> 0:47:46.680
<v Speaker 1>up people's laps and up there sitting on their shoulder

0:47:46.800 --> 0:47:50.480
<v Speaker 1>like wild squirrels. It's pretty amazing. I'll like, white albino

0:47:50.600 --> 0:47:54.160
<v Speaker 1>squirrels are black squirrels. Where was it the head the

0:47:54.160 --> 0:47:58.200
<v Speaker 1>ones with the big long ears. I don't know, No,

0:47:58.360 --> 0:48:02.560
<v Speaker 1>I didn't see those those Toronto. Where is it Utah?

0:48:02.719 --> 0:48:05.960
<v Speaker 1>I'm guessing Utah. I can't remember. I feel bad now,

0:48:06.000 --> 0:48:08.960
<v Speaker 1>but yeah, they have these little sort of wizard long

0:48:09.880 --> 0:48:15.200
<v Speaker 1>ears that stick up. It's it's amazing wizard ears. Wizard

0:48:15.280 --> 0:48:19.560
<v Speaker 1>here's healf ears that wizards? Okay to me? Wizards? Right, yeah,

0:48:19.600 --> 0:48:22.600
<v Speaker 1>I don't think so, not according to Gary Guy. All right,

0:48:24.360 --> 0:48:26.440
<v Speaker 1>all right, so here we go. Um. In the recent

0:48:26.480 --> 0:48:28.680
<v Speaker 1>Squirrel episode, Chuck said, jommy kid that can get a

0:48:28.719 --> 0:48:33.000
<v Speaker 1>squirrel and hit it with a stick. And here's my story.

0:48:33.080 --> 0:48:35.319
<v Speaker 1>My wife and I were on a National Park road

0:48:35.360 --> 0:48:38.240
<v Speaker 1>trip in the Western US and while hiking in Zion,

0:48:38.800 --> 0:48:40.360
<v Speaker 1>I heard a commotion on the trail behind me. I

0:48:40.360 --> 0:48:42.839
<v Speaker 1>looked back. A couple was rushing over to the side

0:48:42.840 --> 0:48:45.440
<v Speaker 1>of the trail where there was a significant drop off

0:48:45.480 --> 0:48:48.360
<v Speaker 1>because their son had gone over the edge. It's terrifying

0:48:48.360 --> 0:48:51.520
<v Speaker 1>to witness, but thankfully the boy had been had gotten

0:48:51.520 --> 0:48:55.480
<v Speaker 1>caught on a tree and was not noticeably injured. Here's

0:48:55.480 --> 0:48:58.080
<v Speaker 1>how we got there. The boys spotted a squirrel in

0:48:58.080 --> 0:49:01.239
<v Speaker 1>the trail and hit it with a sticky. It came

0:49:01.280 --> 0:49:04.800
<v Speaker 1>after and screeched at the boy, startling him and causing

0:49:04.880 --> 0:49:08.279
<v Speaker 1>him to retreat straight over the ledge. Let this be

0:49:08.320 --> 0:49:10.960
<v Speaker 1>a teaching moment. Don't go after squirrels with sticks, or

0:49:11.000 --> 0:49:13.279
<v Speaker 1>you may be in for a nasty spill. And that

0:49:13.480 --> 0:49:18.239
<v Speaker 1>is from Read Stiller in Dallas, Texas, who is a

0:49:18.360 --> 0:49:20.840
<v Speaker 1>Texas and A and M grad and came to Athens

0:49:21.360 --> 0:49:24.279
<v Speaker 1>for the Aggies Bulldogs game a couple of years ago

0:49:24.719 --> 0:49:27.680
<v Speaker 1>and had a great time in Athens and said to

0:49:27.800 --> 0:49:30.160
<v Speaker 1>come out to College Station for a game and you

0:49:30.200 --> 0:49:32.720
<v Speaker 1>will have a great time as well. Very nice. Thanks

0:49:32.760 --> 0:49:35.840
<v Speaker 1>for the invite. We appreciate that. Who was that? That

0:49:36.040 --> 0:49:38.960
<v Speaker 1>is Read Stiller? Well thanks a lot, Read, We appreciate

0:49:39.000 --> 0:49:42.200
<v Speaker 1>that big time. That is a really good story. Actually,

0:49:42.719 --> 0:49:45.560
<v Speaker 1>um my evil part says if you want to get

0:49:45.560 --> 0:49:48.480
<v Speaker 1>in touch with us, like Read did, you can send

0:49:48.560 --> 0:49:52.120
<v Speaker 1>us an email to Stuff Podcast at iHeart Radio dot

0:49:52.120 --> 0:49:57.080
<v Speaker 1>com Stuff you Should Know is a production of I

0:49:57.160 --> 0:50:00.480
<v Speaker 1>heart Radio. For more podcasts my heart Radio, visit the

0:50:00.480 --> 0:50:03.520
<v Speaker 1>i heart Radio app, Apple Podcasts, or wherever you listen

0:50:03.560 --> 0:50:11.120
<v Speaker 1>to your favorite shows. H m hm