WEBVTT - The Path to Presence and Mindful Living with Prince EA

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<v Speaker 1>So many of us don't live life. Life lives us,

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<v Speaker 1>and I think it's up to us to really live consciously.

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<v Speaker 1>This is why mindfulness is so important.

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<v Speaker 2>Welcome to the one you feed Throughout time. Great thinkers

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<v Speaker 2>have recognized the importance of the thoughts we have. Quotes

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<v Speaker 2>like garbage in, garbage out, or you are what you

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<v Speaker 2>think ring true, and yet for many of us, our

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<v Speaker 2>thoughts don't strengthen or empower us. We tend toward negativity,

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<v Speaker 2>self pity, jealousy, or fear. We see what we don't

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<v Speaker 2>have instead of what we do. We think things that

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<v Speaker 2>hold us back and dampen our spirit. But it's not

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<v Speaker 2>just about thinking our actions matter. It takes conscious, consistent,

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<v Speaker 2>and creative effort to make a life worth living. This

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<v Speaker 2>podcast is about how other people keep themselves moving in

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<v Speaker 2>the right direction, how they feed their good wolf. Thanks

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<v Speaker 2>for joining us. Our guest on this episode is Richard Williams,

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<v Speaker 2>better known by the stage name Prince Ea. He's an

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<v Speaker 2>American spoken word artist, poet, rapper, filmmaker, and speaker. After

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<v Speaker 2>graduating magna cum laude from the University of Missouri Saint

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<v Speaker 2>Louis with a full scholarship and degree in anthropology. He

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<v Speaker 2>started and popularized the Make Smart Cool movement to promote

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<v Speaker 2>values like intelligence, free thought, unity and creativity, and hip

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<v Speaker 2>hop music and culture. In twenty fourteen, Prince Ea shifted

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<v Speaker 2>his focus from music to creating motivational and inspirational spoken

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<v Speaker 2>word films and content, and his YouTube videos have received

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<v Speaker 2>over three billion views and he discovers a wide range

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<v Speaker 2>of topics such as environmentalism, race, work, life balance, and spirituality.

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<v Speaker 2>Princeya's work is widely recognized, including Oprah's Super Soul one

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<v Speaker 2>hundred and Forbes thirty Under thirty.

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<v Speaker 3>Hi, Prince Welcome to the show.

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<v Speaker 1>Eric. I'm so happy to be here. Thank you for

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<v Speaker 1>having me on.

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<v Speaker 3>Yeah, I am really excited to talk with you. You

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<v Speaker 3>talk about a lot of the same things that we

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<v Speaker 3>talk about on this show in your videos and your courses,

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<v Speaker 3>and so I think we're going to have a lot

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<v Speaker 3>in common here. But before we get to all that,

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<v Speaker 3>we'll start, like we always do, with a parable. In

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<v Speaker 3>the parable, there's a grandparent who's talking with their grandchild

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<v Speaker 3>and they say, in life, there are two wolves inside

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<v Speaker 3>of us that are always at battle. One is a

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<v Speaker 3>good wolf, which represents things like kindness and bravery and love,

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<v Speaker 3>and the other is a bad wolf, which represents things

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<v Speaker 3>like greed and hatred and fear. And the grandchild stops.

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<v Speaker 3>They think about it for a second and they look

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<v Speaker 3>up at their grandparents. They say, well, which one wins?

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<v Speaker 3>And the grandparent says, the one you feed. So I'd

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<v Speaker 3>like to start off by asking you what that parable

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<v Speaker 3>means to you in your life and in the work

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<v Speaker 3>that you do.

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<v Speaker 1>Wow, thank you for sharing that funny. I wanted to

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<v Speaker 1>film a video on that a long time ago, and

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<v Speaker 1>I still might because it's such a powerful, potent story.

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<v Speaker 1>It's a parable, right, It's hundreds of years old, so

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<v Speaker 1>it's time tested. And what does it mean to me?

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<v Speaker 1>It means that we have a choice. I have a choice,

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<v Speaker 1>and I think it comes down to the two wolves,

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<v Speaker 1>which for me, it's either fear or it's love. I

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<v Speaker 1>think these are the two forces that play in our

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<v Speaker 1>dimension in which we inhabit on this planet. And I

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<v Speaker 1>think at every moment, we have that choice to choose

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<v Speaker 1>either fear limitation anger this very negative vibration I would

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<v Speaker 1>call it, or we could choose love, which is more open,

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<v Speaker 1>which is more compassionate. And I think the more that

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<v Speaker 1>you feed one of them, the more that will grow, right,

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<v Speaker 1>And it was ticked out hand who say He says

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<v Speaker 1>nothing can grow without food, not the anger, not the hatred,

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<v Speaker 1>and also not the joy and not the happiness. So

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<v Speaker 1>that's what it means to me. It's a very powerful,

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<v Speaker 1>powerful metaphor for life. And it really comes down in

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<v Speaker 1>each moment, which are we feeding in each moment, each decision,

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<v Speaker 1>because that's what our lives are, right, It's an accumulation

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<v Speaker 1>of the small moments. There's a movie I love. It's

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<v Speaker 1>Vanilla Sky. I don't know if you remember that film

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<v Speaker 1>with Tom Cruise and Cameron Diaz. It's a beautiful film,

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<v Speaker 1>one of my favorites. Haven't seen it in years, but

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<v Speaker 1>I always remember this quote in the movie. He says, oh,

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<v Speaker 1>the little things, there's nothing bigger. So it's the little choices.

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<v Speaker 1>Are we gonna choose fear? Are we gonna choose love? Yeah?

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<v Speaker 3>And I think what's interesting about what you just said

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<v Speaker 3>about little choices is that it's the little choices, and

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<v Speaker 3>it seems like the choices are inconsequential. They're so little, right,

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<v Speaker 3>and there's so many little moments of them, and they

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<v Speaker 3>feel like, well, there's not really a good or bad here.

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<v Speaker 3>There's not a love or fear here. This is just

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<v Speaker 3>I'm making my coffee. I mean, I'm gonna do the

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<v Speaker 3>next thing. But it really is, as you're saying, the

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<v Speaker 3>more intentionality we can bring to our choices. I was

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<v Speaker 3>reading something I always forget where I get what I

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<v Speaker 3>get from my guests, But it was something you had

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<v Speaker 3>said about some scientists believe make thirty five thousand choices

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<v Speaker 3>a day, and you said, I don't believe that to

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<v Speaker 3>be true because so many of those choices are happening automatically.

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<v Speaker 1>Right.

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<v Speaker 3>We're not conscious of the choice. We're not conscious of

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<v Speaker 3>which wolf might be getting fed. You know, it's just

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<v Speaker 3>the default, autopilot. And again, some of that's a human advantage.

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<v Speaker 1>Right.

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<v Speaker 3>I can't make every choice. I can't be deliberately moving

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<v Speaker 3>my hand right now, right, it's just kind of it's

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<v Speaker 3>doing its thing. But the more of them that are deliberative,

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<v Speaker 3>you know.

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<v Speaker 1>One hundred percent it's habits. You know, I think we

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<v Speaker 1>all know. James Clear Atomic habits, right, and one of

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<v Speaker 1>the most powerful books written in the last freaking decade.

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<v Speaker 1>It's all about cultivating those habits because you know, they

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<v Speaker 1>say the first part of our lives, we make our habits.

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<v Speaker 1>In the last part, our habits make us. I think

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<v Speaker 1>that's so true, and it's so important for us to

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<v Speaker 1>get in front of these habits while we still got

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<v Speaker 1>a chance, because we really don't want to be a

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<v Speaker 1>victim of life. So many of us don't live life.

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<v Speaker 1>Life lives us, and I think it's up to us

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<v Speaker 1>to really live consciously. This is why mindfulness is so important.

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<v Speaker 1>To be mindful as you're pouring the coffee and you're

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<v Speaker 1>not just thinking about, Okay, what do I have to

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<v Speaker 1>do at work? I'll tell you a parable which you

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<v Speaker 1>may have already heard, but there was a story of

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<v Speaker 1>the Buddha. He met a very very impatient disciple. And

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<v Speaker 1>the disciple he said, Buddha, Buddha, can you enlighten me

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<v Speaker 1>right now? And the Buddha says, I can't enlighten you

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<v Speaker 1>right now. It takes time. You have to cultivate these practices.

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<v Speaker 1>He says, please, please, this is just enlighten me, just

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<v Speaker 1>just you know, got I got a plane to catch.

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<v Speaker 1>I gotta get out of here, please please. And the

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<v Speaker 1>Buddha he said, okay, here's what you do when you eat,

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<v Speaker 1>eat when you walk walk, and it really is just

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<v Speaker 1>that simple to do what you're doing when right, to

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<v Speaker 1>really be in it. Right, you're not thinking about what's

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<v Speaker 1>going to happen two years from now or two minutes.

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<v Speaker 1>You're really in the moment. And this is what all

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<v Speaker 1>the sages, all the gurus talk about. Yeah, the power

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<v Speaker 1>of the now. Yep.

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<v Speaker 3>It's funny. You and I were talking beforehand about my

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<v Speaker 3>newly discovered love of surfing, and that's really it, right,

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<v Speaker 3>is that when I am surfing, there is nothing else,

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<v Speaker 3>you know, That's it. It is that moment entirely, all

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<v Speaker 3>my attention, all my focus, it's just all right there.

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<v Speaker 3>And that's probably the key to it, is it does

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<v Speaker 3>that better for me easier? Right, that that state is

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<v Speaker 3>easier for me to achieve on a surfboard for some

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<v Speaker 3>reason than it is other times. But it's always worth

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<v Speaker 3>striving for. Mmm.

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<v Speaker 1>Yeah, I mean we're talking about flow, we're talking about

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<v Speaker 1>being in the zone, We're talking about being in the now.

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<v Speaker 1>I think it's the Japanese they called it motion, the

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<v Speaker 1>Taoist they call it the dow right. That eternal nowness

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<v Speaker 1>is what we're all looking for. And the funny thing

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<v Speaker 1>is you're never not in it. It's just the mind

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<v Speaker 1>that tries to go to the future or go back

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<v Speaker 1>to the past and rehash that and this. The breath

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<v Speaker 1>is a good doorway to the moment, to the now.

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<v Speaker 1>You know, the breath is always there, and if we

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<v Speaker 1>can just come back to the breath, that will bring

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<v Speaker 1>us to that place of beauty, you know what we're

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<v Speaker 1>all searching for. They say, the true tragedy in life

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<v Speaker 1>is not how much we suffer. The true tragedy is

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<v Speaker 1>how much we miss, how much of the beauty that

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<v Speaker 1>we just walk past or run past, not even aware

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<v Speaker 1>of what's happening. So to cultivate mindfulness, I think it's

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<v Speaker 1>the number one most important thing to really live a happy,

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<v Speaker 1>fulfilled life.

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<v Speaker 3>I've heard you say that you don't love that phrase,

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<v Speaker 3>who wants a full mind? Yeah, and it is a

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<v Speaker 3>phrase that has gotten way over you used. But it

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<v Speaker 3>doesn't change the simple fact that being aware of what's

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<v Speaker 3>going on in our mind and around us is kind

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<v Speaker 3>of the whole game.

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<v Speaker 1>Yeah that's the cheat code.

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<v Speaker 3>Yeah, Yeah, that's the.

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<v Speaker 1>Cheat code to beat the game. Yeah, that's that's it. Yeah,

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<v Speaker 1>I don't like that. I like you. You did, you

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<v Speaker 1>did your homework. Yeah, mindfulness is you know, language, language

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<v Speaker 1>is power. It depends on how I'm feeling, I guess,

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<v Speaker 1>you know, But mindfulness sometimes I use awareness or mindful awareness,

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<v Speaker 1>presence awareness. All of these are words that really point

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<v Speaker 1>to the same thing, which is just coming back to

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<v Speaker 1>the witness. Just witness. Don't get involved in the thoughts,

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<v Speaker 1>don't get it, just just witness. Just watch. There's a guy,

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<v Speaker 1>Anthony de Mello. He said, don't try to change your life,

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<v Speaker 1>just just watch it and then it'll change. Then it

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<v Speaker 1>will change.

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<v Speaker 3>He is a great seer and his writing is very

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<v Speaker 3>confrontational too. It is no no bs, like, he's not

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<v Speaker 3>soft footing around any of it.

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<v Speaker 1>You know.

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<v Speaker 3>It caught me off guard first reading. I was a

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<v Speaker 3>little bit like, whoa, hang on, buddy, take it down

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<v Speaker 3>a notch. But he's speaking the truth, you know, Yeah,

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<v Speaker 3>speaking the truth.

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<v Speaker 1>I think the truth sometimes has to be told in

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<v Speaker 1>a way that shakes you up.

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<v Speaker 3>Yeah, for sure, you.

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<v Speaker 1>Know, because we don't change when we're comfortable. That's a

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<v Speaker 1>message for me. I think that's definitely part and parcel

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<v Speaker 1>of my success, and it's something that I have to

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<v Speaker 1>also remember that it really is about the package it's

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<v Speaker 1>about the package. It's not just about the message, but

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<v Speaker 1>it's about the packaging. Right, Like if you go to

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<v Speaker 1>a restaurant, it's a five star Michelin restaurant, and the

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<v Speaker 1>waiter brings out the food and they bring it out

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<v Speaker 1>on a paper plate and give you some plastic utensils,

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<v Speaker 1>the packaging isn't right. So it's really it's the same thing.

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<v Speaker 1>The one you feed, how you serve the food has

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<v Speaker 1>to be packaged in a way that I think really

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<v Speaker 1>does justice to it. And I think what you're saying

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<v Speaker 1>is Anthony de Mello. He was very, very forthcoming, very

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<v Speaker 1>to the point, very poignant. Yeah, in the way that

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<v Speaker 1>he communicated, and I love it. And I think the

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<v Speaker 1>most powerful people Martin Luther King. I mean he man

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<v Speaker 1>that guy he was cutting, he was cutting, he cut through.

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<v Speaker 3>Yeah.

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<v Speaker 1>Yeah.

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<v Speaker 3>Behind me there's a statue of a Bodhi Satfa called Manjuicry.

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<v Speaker 3>And one of the reasons I love Manjuicery is he's,

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<v Speaker 3>you know, got one hand on like a lotus, right,

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<v Speaker 3>but the other one is holding a flaming sword, and

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<v Speaker 3>that flaming sword's job is to cut through ignorance. And

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<v Speaker 3>that's kind of what we're saying here is sometimes that's

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<v Speaker 3>the cutting that needs to occur.

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<v Speaker 1>That's beautiful. You gotta send me a picture of that

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<v Speaker 1>after we finished. I love that. I've never heard of him.

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<v Speaker 3>Yeah, he's a Bodhisatfa in the Mahayana Buddhist tradition. So

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<v Speaker 3>changing gears. I'm wondering if we could talk a little

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<v Speaker 3>bit about you and your challenges depression. You made a

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<v Speaker 3>video with a I don't know what the group was.

0:11:58.320 --> 0:12:01.040
<v Speaker 3>It's a group that supports mental ill this recovery. Is

0:12:01.040 --> 0:12:04.560
<v Speaker 3>it called Impact maybe. Yeah, it's quite a video of

0:12:04.720 --> 0:12:08.480
<v Speaker 3>you've got depression as a person sitting in a crime room.

0:12:08.559 --> 0:12:08.719
<v Speaker 1>Right.

0:12:09.000 --> 0:12:11.760
<v Speaker 3>I was really moved by it. But talk to me about,

0:12:11.840 --> 0:12:13.760
<v Speaker 3>you know, when you had depression and what.

0:12:13.679 --> 0:12:17.600
<v Speaker 1>Was it like. Yeah, well, you know, I grew up

0:12:17.920 --> 0:12:20.120
<v Speaker 1>on the north side of Saint Louis, and you know,

0:12:20.240 --> 0:12:24.120
<v Speaker 1>my family we're very like, I don't know, traditional in

0:12:24.160 --> 0:12:26.840
<v Speaker 1>the sense of most people where I'm from. We don't

0:12:26.880 --> 0:12:30.040
<v Speaker 1>really go to therapists. So I say that to say

0:12:30.080 --> 0:12:34.200
<v Speaker 1>I was never clinically diagnosed. I never got on medication

0:12:34.480 --> 0:12:36.800
<v Speaker 1>or anything like that. I didn't go to church or

0:12:36.840 --> 0:12:38.520
<v Speaker 1>I know a lot of people are like you know,

0:12:39.000 --> 0:12:42.400
<v Speaker 1>just pray it away, or you know, Jesus will take

0:12:42.400 --> 0:12:45.120
<v Speaker 1>the will and make it go away. I think there's

0:12:45.120 --> 0:12:49.920
<v Speaker 1>an element of spirituality that can indeed help depressive states. Yep.

0:12:50.240 --> 0:12:52.600
<v Speaker 1>But I also think there's a science, and I think

0:12:52.640 --> 0:12:54.680
<v Speaker 1>we need to kind of look to the science. I

0:12:54.720 --> 0:12:57.400
<v Speaker 1>love the Dolly Loma. I know he's in some hot

0:12:57.440 --> 0:12:59.920
<v Speaker 1>water these days. He always says, Hey, if science did

0:13:00.000 --> 0:13:04.840
<v Speaker 1>disagrees with Buddhism, we might have to rethink Buddhist teachings.

0:13:04.880 --> 0:13:06.800
<v Speaker 1>And I love that. I say that to say it

0:13:06.840 --> 0:13:09.080
<v Speaker 1>wasn't never clinically depressed, but I looked at all the

0:13:09.120 --> 0:13:14.080
<v Speaker 1>symptoms and I definitely experienced depression throughout my adolescence. And

0:13:14.160 --> 0:13:18.000
<v Speaker 1>also I do feel as though just my own awareness

0:13:18.120 --> 0:13:22.880
<v Speaker 1>that my brain that I have could be biochemically I

0:13:22.880 --> 0:13:28.480
<v Speaker 1>believe that it may lean naturally towards that state because

0:13:28.559 --> 0:13:33.200
<v Speaker 1>I know that if I don't ingest certain minerals, supplements,

0:13:33.400 --> 0:13:36.000
<v Speaker 1>do certain things, it just kind of goes that way.

0:13:36.800 --> 0:13:39.400
<v Speaker 1>It can still be here. But I've also trained it

0:13:39.440 --> 0:13:44.600
<v Speaker 1>through different therapies CBTRBT Buddhist tradition is also a good

0:13:45.280 --> 0:13:48.600
<v Speaker 1>fortification of the mind and to not believe in the

0:13:48.720 --> 0:13:52.560
<v Speaker 1>thinking mind. Stoicism. I can kind of rally off all

0:13:52.600 --> 0:13:55.320
<v Speaker 1>the names of the things that I've studied to help me.

0:13:56.040 --> 0:13:59.000
<v Speaker 1>But it all started I think, Like I said, my

0:13:59.040 --> 0:14:04.760
<v Speaker 1>adolescence definitely experience, you know, some suicidal thoughts. They weren't

0:14:04.800 --> 0:14:07.640
<v Speaker 1>like every day, but there were some points where I

0:14:07.679 --> 0:14:09.840
<v Speaker 1>woke up and I just didn't want to be here,

0:14:10.640 --> 0:14:14.160
<v Speaker 1>didn't care about my parents, didn't care about friends, just

0:14:14.240 --> 0:14:17.120
<v Speaker 1>didn't want to go outside. Right, These are kind of

0:14:17.160 --> 0:14:21.040
<v Speaker 1>classic depressive symptoms. And then I just started looking into it.

0:14:21.160 --> 0:14:24.320
<v Speaker 1>I just started trying to understand it, and came across

0:14:24.360 --> 0:14:28.080
<v Speaker 1>a book from David Burns called Feeling Good. The New

0:14:28.160 --> 0:14:32.080
<v Speaker 1>Mood Therapy, came across books like the Dowd Chain, came

0:14:32.120 --> 0:14:35.840
<v Speaker 1>across traditions like Advita Vedanta. Say that you were not

0:14:36.000 --> 0:14:39.560
<v Speaker 1>these thoughts. You were not the thinking mind. Thoughts come

0:14:39.600 --> 0:14:43.240
<v Speaker 1>and go like clouds in the sky. Watch your thoughts

0:14:43.240 --> 0:14:45.600
<v Speaker 1>like you're crossing the street and you watch traffic. So

0:14:46.160 --> 0:14:49.320
<v Speaker 1>these different things. What they did was they gave me distance.

0:14:49.880 --> 0:14:53.120
<v Speaker 1>They gave me distance from the thoughts. I wasn't the

0:14:53.160 --> 0:14:55.400
<v Speaker 1>thought itself, I wasn't tied up in it. I could

0:14:55.440 --> 0:14:57.920
<v Speaker 1>actually observe it. I could watch it, I could be

0:14:58.000 --> 0:15:00.560
<v Speaker 1>mindful of it and just that awareness. This was a

0:15:00.800 --> 0:15:04.440
<v Speaker 1>huge relief, a huge relief. But I think the depression

0:15:04.520 --> 0:15:07.960
<v Speaker 1>was also a bit of a gift because it allowed

0:15:07.960 --> 0:15:11.240
<v Speaker 1>me to look within and find out what was going

0:15:11.320 --> 0:15:14.520
<v Speaker 1>on under the hood. You know, what kind of nutrient

0:15:14.560 --> 0:15:18.720
<v Speaker 1>therapies amino acids could I play with to change the

0:15:18.760 --> 0:15:22.360
<v Speaker 1>hormonal balance in my brain. So I always tell people

0:15:22.680 --> 0:15:25.800
<v Speaker 1>that think that they are depressed, I say, you are

0:15:25.840 --> 0:15:29.120
<v Speaker 1>not depressed. You are experiencing depression. Who you are is

0:15:29.160 --> 0:15:32.720
<v Speaker 1>not depressed. Who you are can observe that depression, and

0:15:32.800 --> 0:15:36.000
<v Speaker 1>it's difficult to understand that when you're in it. Learn

0:15:36.040 --> 0:15:39.160
<v Speaker 1>helplessness is a huge thing. But I love the work

0:15:39.240 --> 0:15:42.920
<v Speaker 1>of He was a scientist and he created something called

0:15:42.960 --> 0:15:47.120
<v Speaker 1>learned optimism. And I think we can retrain our brains,

0:15:47.280 --> 0:15:49.560
<v Speaker 1>as we were talking about earlier, to see the good,

0:15:49.680 --> 0:15:52.920
<v Speaker 1>to see the positive, to just shift our perceptions. There

0:15:52.920 --> 0:15:56.640
<v Speaker 1>are so many tools that I always tell people it's

0:15:56.680 --> 0:16:00.080
<v Speaker 1>not hopeless. It's not a hopeless situation that you're in.

0:16:00.080 --> 0:16:02.600
<v Speaker 1>In fact, you should be very hopeful because there are

0:16:02.640 --> 0:16:05.320
<v Speaker 1>so many tools out there in all modern world today

0:16:05.720 --> 0:16:07.400
<v Speaker 1>that you just have to find it. You have to

0:16:07.400 --> 0:16:09.760
<v Speaker 1>find the right one that works for you. So, you know,

0:16:09.880 --> 0:16:12.240
<v Speaker 1>going back to my story, I think depression played a

0:16:12.320 --> 0:16:14.800
<v Speaker 1>role if it forced me to try to understand it,

0:16:15.040 --> 0:16:17.360
<v Speaker 1>and I think at one level it also allowed me

0:16:17.520 --> 0:16:21.360
<v Speaker 1>to bring out the creativity inside of me, to bring

0:16:21.400 --> 0:16:24.440
<v Speaker 1>out the vulnerability inside of me. You know, I started

0:16:24.480 --> 0:16:28.240
<v Speaker 1>out as a musician, and you know, a musician is

0:16:28.400 --> 0:16:31.760
<v Speaker 1>like a poet, is a very vulnerable art form. And

0:16:31.840 --> 0:16:34.520
<v Speaker 1>so I was very vulnerable and very vocal about what

0:16:34.600 --> 0:16:36.920
<v Speaker 1>I was going through. And you know, when I would

0:16:36.960 --> 0:16:40.040
<v Speaker 1>create music, I would find my audience they would say, Oh,

0:16:40.240 --> 0:16:42.400
<v Speaker 1>I feel the exact same way, Thank you for putting

0:16:42.440 --> 0:16:44.720
<v Speaker 1>that out there. And then that's how you build community,

0:16:44.840 --> 0:16:47.120
<v Speaker 1>That's how you build friendships, That's how you build connection.

0:16:47.760 --> 0:16:51.240
<v Speaker 1>Connection came from the expression which some say is the

0:16:51.240 --> 0:16:55.120
<v Speaker 1>opposite of depression. Depression. While you know, I think it

0:16:55.160 --> 0:16:57.880
<v Speaker 1>is a virus, I think that it can also be

0:16:58.000 --> 0:17:03.320
<v Speaker 1>an opportunity, tunity, a signal, an alarm that something's off.

0:17:03.400 --> 0:17:05.280
<v Speaker 1>You may not be living the life that you're meant

0:17:05.359 --> 0:17:05.879
<v Speaker 1>to live.

0:17:06.280 --> 0:17:08.639
<v Speaker 3>Yeah, I'm very similar to you. I think I have

0:17:08.680 --> 0:17:12.000
<v Speaker 3>a brain that orients towards that direction. When I let

0:17:12.040 --> 0:17:16.000
<v Speaker 3>it off its leash, you know, and I, like you,

0:17:16.440 --> 0:17:18.840
<v Speaker 3>have found that there's a lot of different things that

0:17:18.880 --> 0:17:21.879
<v Speaker 3>contribute to managing it. There's a lot of different tools,

0:17:21.920 --> 0:17:23.640
<v Speaker 3>and I've had to over the years kind of put

0:17:23.640 --> 0:17:27.320
<v Speaker 3>together my little depression recovery kit. You know, mine's going

0:17:27.400 --> 0:17:30.440
<v Speaker 3>to look different than other people's, but knowing what's in

0:17:30.480 --> 0:17:33.800
<v Speaker 3>that kit becomes very important. And as you were talking

0:17:33.800 --> 0:17:35.840
<v Speaker 3>about the thoughts, I was thinking a little bit about

0:17:35.840 --> 0:17:38.280
<v Speaker 3>you know, part of the problem with depression is that

0:17:38.400 --> 0:17:40.639
<v Speaker 3>when I'm in it, when I'm experiencing it, I like

0:17:40.640 --> 0:17:43.520
<v Speaker 3>your phrase, when I'm experiencing it right, I can know

0:17:43.680 --> 0:17:46.919
<v Speaker 3>that my thoughts are not correct. I can be like, look,

0:17:47.040 --> 0:17:49.560
<v Speaker 3>you know, your brain's not working real well today, and

0:17:49.640 --> 0:17:54.359
<v Speaker 3>you know, ignore those thoughts, and underneath it there's still

0:17:54.400 --> 0:17:58.760
<v Speaker 3>this like ugh feelane, you know. And I've talked on

0:17:58.800 --> 0:18:01.000
<v Speaker 3>this show many times about some times I treat it

0:18:01.119 --> 0:18:03.680
<v Speaker 3>a little bit like the I call it the emotional flu,

0:18:04.040 --> 0:18:07.440
<v Speaker 3>you know, which is that when it comes, I treat

0:18:07.440 --> 0:18:09.840
<v Speaker 3>it a little bit like I would the flu, meaning

0:18:10.280 --> 0:18:12.760
<v Speaker 3>I don't make a big fuss out of it. I

0:18:12.840 --> 0:18:15.879
<v Speaker 3>don't take myself to the emergency room. I make sure

0:18:15.960 --> 0:18:18.879
<v Speaker 3>am I doing everything I can to support myself. I

0:18:18.960 --> 0:18:20.800
<v Speaker 3>know that while I'm sick, the world's going to look

0:18:20.880 --> 0:18:23.800
<v Speaker 3>kind of crappy, you know, I let it kind of roll.

0:18:23.880 --> 0:18:26.320
<v Speaker 3>Now that's again after having dealt with it head on.

0:18:26.480 --> 0:18:28.679
<v Speaker 3>So I'm not saying that's always the case, but for

0:18:28.840 --> 0:18:32.480
<v Speaker 3>me becoming aware of the fact that, like there's some

0:18:32.560 --> 0:18:34.679
<v Speaker 3>degree of this low mood that feels like it's a

0:18:34.720 --> 0:18:38.200
<v Speaker 3>companion of mine that doesn't seem like it's going to

0:18:38.400 --> 0:18:41.440
<v Speaker 3>completely go away. So how do I work with it

0:18:41.480 --> 0:18:44.600
<v Speaker 3>as skillfully as I can? And to your point, you know,

0:18:44.640 --> 0:18:48.280
<v Speaker 3>what opportunities does it present? You know, I wouldn't be

0:18:48.320 --> 0:18:50.600
<v Speaker 3>doing the work I do, like you if I hadn't

0:18:50.640 --> 0:18:52.600
<v Speaker 3>had it. You know, I wouldn't be doing the work

0:18:52.760 --> 0:18:54.800
<v Speaker 3>I do if I hadn't been a heroin addict. I mean,

0:18:54.840 --> 0:18:59.280
<v Speaker 3>all these things contribute to our lives being meaningful. They're

0:18:59.320 --> 0:18:59.960
<v Speaker 3>part of our story.

0:19:00.400 --> 0:19:03.160
<v Speaker 1>That's it. I love the analogy of the puzzle pieces putting,

0:19:03.200 --> 0:19:06.000
<v Speaker 1>and everybody has their own puzzle that they have to

0:19:06.000 --> 0:19:10.280
<v Speaker 1>put together, right, Like I think social support for just

0:19:10.320 --> 0:19:14.040
<v Speaker 1>the human species is it works right, So that's a

0:19:14.080 --> 0:19:17.360
<v Speaker 1>big one. The thing about depression is like when you're

0:19:17.359 --> 0:19:19.800
<v Speaker 1>in it, that's the last thing you want is to

0:19:19.840 --> 0:19:23.240
<v Speaker 1>be around people. Yeah, the very thing that can allow

0:19:23.320 --> 0:19:25.720
<v Speaker 1>you to come out of it is the thing that

0:19:25.760 --> 0:19:28.520
<v Speaker 1>you're like pushing away, which is another trick totally.

0:19:28.560 --> 0:19:31.359
<v Speaker 3>Even things like movement, right, Like, we know movement helps,

0:19:31.640 --> 0:19:34.040
<v Speaker 3>but the last thing you want to do is move

0:19:34.440 --> 0:19:38.320
<v Speaker 3>when you're feeling depressed exactly. It is challenging in that way.

0:19:38.520 --> 0:19:39.639
<v Speaker 3>How do you work through that?

0:19:39.920 --> 0:19:42.040
<v Speaker 1>Well, you know, I haven't had the need to work

0:19:42.080 --> 0:19:48.120
<v Speaker 1>through it lately, but in the past. Well, just that book, right, So,

0:19:48.280 --> 0:19:51.320
<v Speaker 1>that book by David Burns is so powerful, right, you

0:19:51.359 --> 0:19:54.240
<v Speaker 1>know the book, right, I do. So this book actually

0:19:54.280 --> 0:19:58.080
<v Speaker 1>created a practice of its own called bibliotherapy. People got

0:19:58.119 --> 0:20:01.720
<v Speaker 1>better just by reading the book. It's got so many

0:20:01.760 --> 0:20:03.680
<v Speaker 1>tools in it. I think if you read the book,

0:20:03.800 --> 0:20:07.080
<v Speaker 1>or if you study CBT, which is cognitive behavioral therapy

0:20:07.160 --> 0:20:10.360
<v Speaker 1>or is I like to call it crushing bad thoughts,

0:20:10.800 --> 0:20:14.920
<v Speaker 1>you will find a list of ten cognitive distortions. Print

0:20:14.920 --> 0:20:17.760
<v Speaker 1>this list out, put it on your refrigerator, put it

0:20:17.760 --> 0:20:20.520
<v Speaker 1>anywhere that you can see it. Because I feel like,

0:20:20.640 --> 0:20:24.479
<v Speaker 1>whenever we suffer ninety nine percent of the times, it

0:20:24.560 --> 0:20:28.720
<v Speaker 1>is because of one of these ten cognitive distortions. Period.

0:20:28.920 --> 0:20:31.400
<v Speaker 1>But when you see it you can see, Oh there

0:20:31.440 --> 0:20:34.400
<v Speaker 1>it is. My brain's just trying to trick me again, right,

0:20:34.440 --> 0:20:37.320
<v Speaker 1>so you observe it. Yes, depression is something you really

0:20:37.359 --> 0:20:40.800
<v Speaker 1>can't think your way out of it. You can't intellectualize

0:20:40.840 --> 0:20:42.760
<v Speaker 1>your way out of it. This is why I think

0:20:42.800 --> 0:20:48.359
<v Speaker 1>behavioral activation is one of the more successful treatments for depression. Moving,

0:20:49.320 --> 0:20:51.000
<v Speaker 1>like you say, you don't want to move. So this

0:20:51.040 --> 0:20:54.239
<v Speaker 1>is why having that good social support, that network is

0:20:54.400 --> 0:20:57.040
<v Speaker 1>so so important. That's the biggest thing. I mean, this

0:20:57.119 --> 0:20:59.959
<v Speaker 1>is the reason why I like to study cultures. You know,

0:21:00.080 --> 0:21:02.920
<v Speaker 1>I've got my degree in anthropology, and I love Dan

0:21:03.000 --> 0:21:06.240
<v Speaker 1>Buttner's work on the Blue zones where you have people

0:21:06.480 --> 0:21:10.119
<v Speaker 1>rights people who are you know, centenarians. They live well

0:21:10.160 --> 0:21:13.639
<v Speaker 1>past one hundred years old, and they're healthy, theyre happy,

0:21:13.680 --> 0:21:16.960
<v Speaker 1>they're vibrant, they're still having sex, they're still you know,

0:21:17.520 --> 0:21:21.920
<v Speaker 1>watering their gardens, they're still playing with their great great grandkids,

0:21:21.960 --> 0:21:24.600
<v Speaker 1>they're still riding the bike. And you know, this is

0:21:24.840 --> 0:21:28.320
<v Speaker 1>baffled a lot of scientists for years, and they really

0:21:28.359 --> 0:21:31.560
<v Speaker 1>finally figured out why they lived so long. And it's

0:21:31.640 --> 0:21:34.479
<v Speaker 1>because of their friendships. It's because of the love that

0:21:34.520 --> 0:21:36.840
<v Speaker 1>they have around, right. They a lot of them have

0:21:36.920 --> 0:21:39.200
<v Speaker 1>the same friends that they have when they were kids,

0:21:39.800 --> 0:21:42.000
<v Speaker 1>when they were ten now and they're one hundred and ten,

0:21:42.040 --> 0:21:45.240
<v Speaker 1>they have the same people around them. So the human animal,

0:21:45.280 --> 0:21:48.239
<v Speaker 1>I think we do need each other, and when we

0:21:48.280 --> 0:21:51.040
<v Speaker 1>get in these low mood states, we have to trust

0:21:51.040 --> 0:21:52.639
<v Speaker 1>the people around us. Yeah.

0:21:52.720 --> 0:21:55.840
<v Speaker 3>Yeah, I think that's really true and really important, and

0:21:55.880 --> 0:21:58.720
<v Speaker 3>those other people can be the things that do help

0:21:58.840 --> 0:22:01.080
<v Speaker 3>us do some of the things that we need to do,

0:22:01.480 --> 0:22:03.800
<v Speaker 3>you know, that are good for us. But one of

0:22:03.800 --> 0:22:06.880
<v Speaker 3>my favorite quotes is depression hates a moving target, right,

0:22:07.720 --> 0:22:10.320
<v Speaker 3>So for me, that's kind of it. It's like, just

0:22:10.560 --> 0:22:14.000
<v Speaker 3>get off the couch, doesn't even matter what, just be moving,

0:22:14.600 --> 0:22:17.600
<v Speaker 3>you know, And how much I'm able to do may vary.

0:22:17.640 --> 0:22:19.320
<v Speaker 3>I may be like, well, you know, today I'm not

0:22:19.359 --> 0:22:21.560
<v Speaker 3>going to get on the peloton bike and do a

0:22:21.600 --> 0:22:24.119
<v Speaker 3>crushing hour ride, but I might walk, you know, around

0:22:24.160 --> 0:22:24.560
<v Speaker 3>the block.

0:22:24.960 --> 0:22:27.320
<v Speaker 1>Yeah, here's something else you don't even have to move,

0:22:27.359 --> 0:22:30.399
<v Speaker 1>but it simulates moving. But a sauna, a sauna or

0:22:30.400 --> 0:22:34.679
<v Speaker 1>a ice bath, both of those things. I mean, you

0:22:34.720 --> 0:22:40.120
<v Speaker 1>can just sit there, right and you are making physiological

0:22:40.200 --> 0:22:43.199
<v Speaker 1>changes in your body. You are helping your nervous system,

0:22:43.320 --> 0:22:46.159
<v Speaker 1>You're fighting depression. When you just sit there so you

0:22:46.200 --> 0:22:48.520
<v Speaker 1>can sweat it out and you can shiver it.

0:22:48.480 --> 0:22:51.440
<v Speaker 3>Out too, or you can do both. That's my favorite

0:22:51.600 --> 0:22:54.359
<v Speaker 3>back and forth back and for Okay, yeah, but you

0:22:54.480 --> 0:22:57.520
<v Speaker 3>brought up sauna. So you've got a fairly new podcast

0:22:57.800 --> 0:23:01.439
<v Speaker 3>that you do in a sauna. You basically have people

0:23:01.520 --> 0:23:05.000
<v Speaker 3>come join you in the sauna. Why'd you choose to

0:23:05.040 --> 0:23:06.640
<v Speaker 3>do a podcast in the sauna?

0:23:06.680 --> 0:23:09.800
<v Speaker 1>You know? I just like doing stuff that's never been done. Yeah,

0:23:09.920 --> 0:23:12.960
<v Speaker 1>I am one who takes the road less traveled or

0:23:13.040 --> 0:23:16.720
<v Speaker 1>not even paved, I should say, so I wanted to

0:23:16.720 --> 0:23:19.480
<v Speaker 1>do something different. And also I've had a lot of

0:23:19.480 --> 0:23:22.720
<v Speaker 1>good conversations inside of sauna's, you know, at the gym,

0:23:22.840 --> 0:23:25.840
<v Speaker 1>at the club, you know, So it's like, what about

0:23:25.880 --> 0:23:31.480
<v Speaker 1>having conversations with celebrity scientists, cool people just inside of

0:23:31.480 --> 0:23:34.120
<v Speaker 1>a sauna as we as we sweat out the toxins

0:23:34.160 --> 0:23:37.120
<v Speaker 1>and the bs. Well, what's what can happen? So we

0:23:37.200 --> 0:23:39.560
<v Speaker 1>landed on a sauna. We tried to figure out how

0:23:39.600 --> 0:23:42.680
<v Speaker 1>to get the equipment inside the sauna without melting. We

0:23:42.800 --> 0:23:43.720
<v Speaker 1>figured it out and.

0:23:43.800 --> 0:23:46.399
<v Speaker 3>It sounds really good. I was like, I can't believe

0:23:46.440 --> 0:23:49.040
<v Speaker 3>how good this sounds for being in a sauna.

0:23:49.760 --> 0:23:52.879
<v Speaker 1>Yeah, yeah, thank you, thank you. Yeah, that's that's my producer, Dustin.

0:23:53.000 --> 0:23:56.000
<v Speaker 1>He works magic. But we got it. It's an infrared sauna.

0:23:56.040 --> 0:23:58.520
<v Speaker 1>It's not a dry sauna, so it doesn't get that hot.

0:23:58.960 --> 0:24:00.840
<v Speaker 1>But so we do twenty men us in the sauna,

0:24:00.880 --> 0:24:03.439
<v Speaker 1>and then we do another twenty minutes outside the sauna

0:24:03.520 --> 0:24:07.080
<v Speaker 1>for like what we call a hydration session where we sit,

0:24:07.200 --> 0:24:09.639
<v Speaker 1>we get like a foot bath with Epsen Saw, we

0:24:09.720 --> 0:24:14.080
<v Speaker 1>drink coconut water, and we continue the conversation in our bathrobes.

0:24:15.840 --> 0:24:17.560
<v Speaker 3>Sounds like a good podcast, gig.

0:24:17.720 --> 0:24:21.000
<v Speaker 1>I haven't had any complaints. Yes, they love it. Come by,

0:24:21.400 --> 0:24:22.080
<v Speaker 1>we can get.

0:24:21.880 --> 0:24:24.240
<v Speaker 3>In all right, I will take you up on that.

0:24:24.359 --> 0:24:24.800
<v Speaker 1>Awesome.

0:24:47.080 --> 0:24:49.720
<v Speaker 3>We've given our Instagram account a new look, and we're

0:24:49.760 --> 0:24:53.520
<v Speaker 3>sharing content there that we don't share anywhere else, encouraging

0:24:53.680 --> 0:24:56.560
<v Speaker 3>positive posts with wisdom that support you and feeding your

0:24:56.600 --> 0:24:58.920
<v Speaker 3>good wolf, as well as in behind the scenes video

0:24:59.000 --> 0:25:01.159
<v Speaker 3>of the show and so of Giny andized day to

0:25:01.240 --> 0:25:03.880
<v Speaker 3>day life, which I'm kind of still amazed that anybody

0:25:03.880 --> 0:25:06.320
<v Speaker 3>would be interested in. It's also a great place for

0:25:06.359 --> 0:25:08.520
<v Speaker 3>you to give us feedback on the episodes that you

0:25:08.760 --> 0:25:11.720
<v Speaker 3>like or concepts that you've learned that you think are helpful,

0:25:11.880 --> 0:25:14.080
<v Speaker 3>or any other feedback you'd like to give us. If

0:25:14.080 --> 0:25:17.960
<v Speaker 3>you're on Instagram, follow us it at one underscore you

0:25:18.440 --> 0:25:21.640
<v Speaker 3>underscore feed and those words are all spelled out. One

0:25:21.840 --> 0:25:25.520
<v Speaker 3>underscore You underscore feed to add some nourishing content to

0:25:25.560 --> 0:25:28.639
<v Speaker 3>your daily scrolling. See you there. So I want to

0:25:28.680 --> 0:25:31.920
<v Speaker 3>talk a little bit about meditation. It's a big thing

0:25:31.960 --> 0:25:34.520
<v Speaker 3>in your life, a practice you were really into, and

0:25:34.560 --> 0:25:36.800
<v Speaker 3>I wanted to just sort of start and ask you

0:25:36.840 --> 0:25:39.879
<v Speaker 3>a little bit about what is the type of meditation

0:25:40.000 --> 0:25:43.679
<v Speaker 3>you're doing these days? How has that changed over time,

0:25:44.080 --> 0:25:46.800
<v Speaker 3>how does it vary week to week, month to month.

0:25:46.840 --> 0:25:49.560
<v Speaker 3>I'm just kind of curious how you approach that big topic.

0:25:50.080 --> 0:25:52.439
<v Speaker 1>First of all, I want to say I love your questions,

0:25:53.080 --> 0:25:55.840
<v Speaker 1>I love your vibe. I'm so excited to talk about

0:25:55.880 --> 0:25:58.880
<v Speaker 1>these questions because they're super important. I don't think there's

0:25:58.880 --> 0:26:02.199
<v Speaker 1>anything more important than the topic of meditation. I do

0:26:02.280 --> 0:26:06.320
<v Speaker 1>believe that meditation is the anti virus software that can

0:26:06.440 --> 0:26:10.439
<v Speaker 1>cure our world of all of its ills. Meditation is

0:26:10.480 --> 0:26:14.560
<v Speaker 1>not something you do, it's actually a state of being.

0:26:15.320 --> 0:26:18.159
<v Speaker 1>I think there are portals into that state, but I

0:26:18.160 --> 0:26:22.480
<v Speaker 1>think the portals have gotten a bit confused. But the

0:26:22.520 --> 0:26:27.080
<v Speaker 1>portals of meditation they vary. Right. I'm a big tntra guy,

0:26:27.960 --> 0:26:30.480
<v Speaker 1>and I know people listening to this they might say, oh, Tantra,

0:26:30.760 --> 0:26:35.360
<v Speaker 1>you must have crazy wild sex. Huh. I'm like no, no, no, no, no,

0:26:35.160 --> 0:26:38.959
<v Speaker 1>no no. See, this is what the commercialization of spirituality

0:26:39.000 --> 0:26:44.159
<v Speaker 1>has done. So tantra is a science and one of

0:26:44.160 --> 0:26:48.960
<v Speaker 1>my favorite books the Vignanna Baharava Tntra. It speaks of

0:26:49.119 --> 0:26:54.320
<v Speaker 1>one hundred and twelve Tontric practices to reach the point

0:26:54.359 --> 0:27:00.000
<v Speaker 1>of what they call baharava oneness Christiana consciousness, christ consciousness,

0:27:00.600 --> 0:27:04.119
<v Speaker 1>whatever name nirvana. Only two of them have to do

0:27:04.240 --> 0:27:07.760
<v Speaker 1>with sex. One that has to do with sex really

0:27:07.760 --> 0:27:09.920
<v Speaker 1>doesn't even have to do with sex. What it is

0:27:09.920 --> 0:27:13.040
<v Speaker 1>is they say, at the point of orgasm, you put

0:27:13.040 --> 0:27:18.240
<v Speaker 1>your mind fully on God. So I love the practices

0:27:18.240 --> 0:27:23.600
<v Speaker 1>of tantra because they take meditation. I'm using air quotes.

0:27:23.600 --> 0:27:28.000
<v Speaker 1>They take meditation off the mat, they take it out

0:27:28.000 --> 0:27:31.600
<v Speaker 1>of lotus and bring it in the world. Right. Yeah.

0:27:31.800 --> 0:27:36.479
<v Speaker 1>One of my favorite is space spatial awareness. Right. So,

0:27:36.920 --> 0:27:38.919
<v Speaker 1>I don't know if people are driving. If you're driving,

0:27:38.960 --> 0:27:41.680
<v Speaker 1>don't do this, But if you're sitting in a room

0:27:41.920 --> 0:27:44.359
<v Speaker 1>or maybe when you pull over or you sit in

0:27:44.359 --> 0:27:47.320
<v Speaker 1>your office. I want you to just look around and

0:27:47.400 --> 0:27:49.920
<v Speaker 1>ask yourself what do you see? And when I ask

0:27:49.960 --> 0:27:53.480
<v Speaker 1>people this question, they say, oh, well, I see chairs,

0:27:53.560 --> 0:27:56.280
<v Speaker 1>I see a desk, I see a window, I see people.

0:27:57.240 --> 0:27:59.359
<v Speaker 1>And I say, okay, yeah, but you miss that which

0:27:59.480 --> 0:28:05.160
<v Speaker 1>was most of the space, which allows all that to inhabit.

0:28:05.680 --> 0:28:09.280
<v Speaker 1>The space is what we are space. I feel like

0:28:09.280 --> 0:28:11.920
<v Speaker 1>if there's any religion or any god that should be worshiped,

0:28:11.920 --> 0:28:15.280
<v Speaker 1>it should be space because space is the most abundant

0:28:15.320 --> 0:28:19.159
<v Speaker 1>thing in the universe. Matter is very very very tiny.

0:28:18.960 --> 0:28:21.960
<v Speaker 1>Any physicists will tell you this, but this is just

0:28:22.040 --> 0:28:26.160
<v Speaker 1>one to really focus on the space. You can focus

0:28:26.400 --> 0:28:32.320
<v Speaker 1>on the space in between my words. So when you're

0:28:32.400 --> 0:28:38.560
<v Speaker 1>speaking to somebody, you put your mind attention on the space,

0:28:39.160 --> 0:28:42.280
<v Speaker 1>and what happens is your mind starts to take the

0:28:42.320 --> 0:28:45.640
<v Speaker 1>form of the space. So this is something that people

0:28:45.680 --> 0:28:49.680
<v Speaker 1>can do anywhere, anywhere. It really brings you to this

0:28:50.520 --> 0:28:55.040
<v Speaker 1>nondual awareness, this peace, and this feeling of home. One

0:28:55.040 --> 0:28:57.840
<v Speaker 1>of my favorite gurus and the Sarka Data Maharaji's got

0:28:57.840 --> 0:28:59.920
<v Speaker 1>a quote that I have on my wall and he says,

0:29:00.480 --> 0:29:03.760
<v Speaker 1>he says, having never left the house, you have been

0:29:03.800 --> 0:29:06.760
<v Speaker 1>searching for the way home. Having never left the house,

0:29:06.840 --> 0:29:09.280
<v Speaker 1>you have been searching for the way home. We search,

0:29:09.560 --> 0:29:13.800
<v Speaker 1>search and search in life for joy and happiness and fulfillment.

0:29:13.920 --> 0:29:17.840
<v Speaker 1>And what he's saying is, it's already here. It's you.

0:29:18.720 --> 0:29:21.080
<v Speaker 1>It's not something you even have to do. It's your

0:29:21.200 --> 0:29:25.640
<v Speaker 1>very nature. It's here and now. I love this practice,

0:29:25.680 --> 0:29:29.760
<v Speaker 1>this contric practice. One other meditation that people can do

0:29:29.840 --> 0:29:31.560
<v Speaker 1>in their daily life that I like to do from

0:29:31.600 --> 0:29:35.160
<v Speaker 1>Tom to Tom is a walking meditation that I got

0:29:35.160 --> 0:29:39.000
<v Speaker 1>from tick Nott Han, the zen Monk best selling author.

0:29:39.280 --> 0:29:42.840
<v Speaker 1>We mentioned Martin Luther King earlier. Martin Luther King nominated

0:29:42.880 --> 0:29:46.760
<v Speaker 1>tik Not Han for a Nobel Peace Prize. And what

0:29:46.840 --> 0:29:50.480
<v Speaker 1>you do is, when you're walking, you can be in nature,

0:29:50.560 --> 0:29:53.920
<v Speaker 1>you can be in your office. When you're walking, you

0:29:53.920 --> 0:29:57.800
<v Speaker 1>want to focus on your breath. And with each step

0:29:58.480 --> 0:30:01.400
<v Speaker 1>you want to breathe in. And as you breathe in,

0:30:02.080 --> 0:30:04.680
<v Speaker 1>you say to yourself, I am here, and you breathe

0:30:04.680 --> 0:30:08.000
<v Speaker 1>out on the exhale, you say, I am home, So

0:30:08.160 --> 0:30:12.040
<v Speaker 1>I am here on the inhale. I am home on

0:30:12.080 --> 0:30:16.200
<v Speaker 1>the exhale. And you do this as you walk, and

0:30:16.280 --> 0:30:20.440
<v Speaker 1>as you walk, you imagine your feet are kissing the

0:30:20.560 --> 0:30:24.320
<v Speaker 1>earth with every step. So you say, I am here,

0:30:24.800 --> 0:30:28.080
<v Speaker 1>I am home, and as you walk, you kiss the

0:30:28.200 --> 0:30:30.640
<v Speaker 1>earth with every step. And what you're gonna notice is

0:30:30.680 --> 0:30:34.600
<v Speaker 1>your pace is gonna slow down, and you are gonna

0:30:34.600 --> 0:30:37.400
<v Speaker 1>be filled with so much joy and presence and a

0:30:37.520 --> 0:30:41.320
<v Speaker 1>liveness with this meditation. So this is another one of

0:30:41.360 --> 0:30:43.560
<v Speaker 1>my favorites. Let me give you three, just to finish

0:30:43.560 --> 0:30:47.520
<v Speaker 1>the trinity off. Let's see what else I got. So

0:30:47.640 --> 0:30:49.920
<v Speaker 1>this is one that I got from a guy named

0:30:50.280 --> 0:30:52.880
<v Speaker 1>Stephen Walynsky. I don't know if you're familiar with this guy,

0:30:52.960 --> 0:30:54.400
<v Speaker 1>Stephen Wilensky. I'm not.

0:30:54.640 --> 0:30:56.880
<v Speaker 3>I've followed you on all the references so far, but

0:30:56.960 --> 0:30:58.560
<v Speaker 3>you've got one here. I don't know, Okay.

0:30:58.640 --> 0:31:01.240
<v Speaker 1>So Stephen Wallinsky is like there's a few people that

0:31:01.320 --> 0:31:03.960
<v Speaker 1>I want to meet in the world. Could probably count

0:31:03.960 --> 0:31:05.760
<v Speaker 1>them with one hand. And he's probably at the top

0:31:05.760 --> 0:31:08.280
<v Speaker 1>of my list as an author. He's written so many

0:31:08.320 --> 0:31:11.560
<v Speaker 1>beautiful books, he's done documentaries. I have no idea where

0:31:11.600 --> 0:31:13.920
<v Speaker 1>he is now. He kind of just disappeared. He's probably

0:31:13.960 --> 0:31:17.080
<v Speaker 1>in deep meditation somewhere. He was a disciple of the

0:31:17.080 --> 0:31:20.160
<v Speaker 1>guy that I mentioned the saga Da of Maharaj and

0:31:20.240 --> 0:31:24.240
<v Speaker 1>Stephen Wilinsky had a meditation where what you do is

0:31:24.280 --> 0:31:26.800
<v Speaker 1>you well, First, you obviously you know, you bring yourself

0:31:26.800 --> 0:31:29.480
<v Speaker 1>to this moment. You relax your face, your jaw, your eyes,

0:31:29.520 --> 0:31:38.240
<v Speaker 1>your shoulders, take a breath, and then you ask yourself,

0:31:38.880 --> 0:31:48.280
<v Speaker 1>without using your thoughts, associations, perceptions, emotions, or memories, am

0:31:48.280 --> 0:31:55.440
<v Speaker 1>I an American? Am I Russian? Am I Ukrainian? Am

0:31:55.440 --> 0:32:01.360
<v Speaker 1>I Canadian? Or neither? And then you do that again.

0:32:01.440 --> 0:32:08.600
<v Speaker 1>You say, without using your thoughts, associations, perceptions, emotions, or memories,

0:32:09.680 --> 0:32:17.520
<v Speaker 1>am I black? Am I White? Am I Asian? Or neither?

0:32:19.360 --> 0:32:26.280
<v Speaker 1>And then you go deeper. You say, without using your thoughts, associations, perceptions, emotions,

0:32:26.360 --> 0:32:32.760
<v Speaker 1>or memories, am I a man? Am I a woman?

0:32:35.120 --> 0:32:45.360
<v Speaker 1>Or neither? And then you go deeper without using your thoughts, associations, perceptions, emotions,

0:32:45.480 --> 0:32:52.200
<v Speaker 1>or memories. Am I a human being? Am I even

0:32:52.240 --> 0:32:59.760
<v Speaker 1>a spiritual being? Or neither? And what you do is

0:32:59.800 --> 0:33:08.000
<v Speaker 1>you stay in this gentle, non judgmental awareness. This is

0:33:08.040 --> 0:33:15.320
<v Speaker 1>our true nature. This is home, This is who we

0:33:15.440 --> 0:33:20.680
<v Speaker 1>always were, without a name, without a label. This is

0:33:20.720 --> 0:33:24.720
<v Speaker 1>why the Hindus. If you look at the Sanskrit word nirvana,

0:33:25.760 --> 0:33:28.880
<v Speaker 1>people think nirvana is this state of h just ecstasy

0:33:29.000 --> 0:33:34.480
<v Speaker 1>and amazing bliss. Actually, the word nirvana means extinction. There's

0:33:34.480 --> 0:33:41.120
<v Speaker 1>no more you there, yep. So that meditation alone, I think,

0:33:41.200 --> 0:33:45.280
<v Speaker 1>is a shortcut to pretty much what every spiritual tradition

0:33:45.960 --> 0:33:49.760
<v Speaker 1>points to, which is the oneness. Right.

0:33:49.880 --> 0:33:53.320
<v Speaker 3>What's really interesting about that type of meditation, as you said,

0:33:53.400 --> 0:33:56.080
<v Speaker 3>is get into that place when you suddenly said I'm

0:33:56.120 --> 0:34:00.120
<v Speaker 3>not any of those things, to go well what am I?

0:34:00.160 --> 0:34:03.560
<v Speaker 3>And to really look at that and if you're able

0:34:03.600 --> 0:34:06.040
<v Speaker 3>to stay with it. You know, my experience is what

0:34:06.080 --> 0:34:09.120
<v Speaker 3>you will find is like I I don't know. Yeah,

0:34:09.160 --> 0:34:11.400
<v Speaker 3>but as you were talking, I can never pronounce that

0:34:11.440 --> 0:34:12.760
<v Speaker 3>spiritual teacher's.

0:34:12.440 --> 0:34:15.520
<v Speaker 1>Name, miss Argandauda maharajh.

0:34:15.800 --> 0:34:18.920
<v Speaker 3>Yeah, you know he's got that idea of you know,

0:34:19.040 --> 0:34:22.680
<v Speaker 3>you abide with that sense of I am, that's it,

0:34:22.880 --> 0:34:25.520
<v Speaker 3>nothing after it I am. Because when you do that,

0:34:25.600 --> 0:34:29.120
<v Speaker 3>you're like, well, I'm clearly there's something here, like something is,

0:34:29.360 --> 0:34:31.640
<v Speaker 3>but but what is it? Where is it?

0:34:31.760 --> 0:34:32.759
<v Speaker 1>What shape is it?

0:34:32.960 --> 0:34:35.520
<v Speaker 3>You just suddenly start going like, well, I don't know,

0:34:35.640 --> 0:34:38.879
<v Speaker 3>there's nothing here that to find And it's a mystifying,

0:34:39.440 --> 0:34:43.319
<v Speaker 3>sometimes mildly disconcerted and state. If you can get to it,

0:34:43.400 --> 0:34:45.080
<v Speaker 3>but also deeply freeing.

0:34:44.920 --> 0:34:47.160
<v Speaker 1>Only for the mind. Only for the mind.

0:34:47.400 --> 0:34:48.759
<v Speaker 3>That's fair, Yeah, because the.

0:34:48.680 --> 0:34:51.239
<v Speaker 1>Mind wants to figure it out. It wants to objectify

0:34:51.320 --> 0:34:54.880
<v Speaker 1>that which cannot be objectified. The eye cannot see itself,

0:34:54.880 --> 0:34:58.480
<v Speaker 1>the knife cannot cut itself. The mind cannot truly know

0:34:58.560 --> 0:35:02.000
<v Speaker 1>it's itself. What's what's being behind it? You can't get

0:35:02.080 --> 0:35:04.440
<v Speaker 1>there with the mind. It's not the right tool. I

0:35:04.480 --> 0:35:10.000
<v Speaker 1>think the last step of the inquiry is when the

0:35:10.160 --> 0:35:12.320
<v Speaker 1>questions themselves disappear.

0:35:12.640 --> 0:35:16.400
<v Speaker 3>Yep, I was out today. I've been meditating in nature recently.

0:35:16.640 --> 0:35:21.080
<v Speaker 3>I'm teaching a retreat this summer at Kripolu about nature

0:35:21.160 --> 0:35:23.759
<v Speaker 3>and connecting with nature as a way, and so I've

0:35:23.760 --> 0:35:26.720
<v Speaker 3>been really engaging in that practice. And I started reflecting

0:35:26.719 --> 0:35:30.640
<v Speaker 3>on something I heard recently. It was some book about

0:35:31.360 --> 0:35:35.400
<v Speaker 3>human development or evolutionary past, and that there was a

0:35:35.440 --> 0:35:38.799
<v Speaker 3>time that we were human but we didn't have language

0:35:40.719 --> 0:35:44.919
<v Speaker 3>to imagine what that might be like. Is a fascinating

0:35:45.239 --> 0:35:49.640
<v Speaker 3>thought experiment, because most of our thoughts are words that

0:35:49.680 --> 0:35:52.800
<v Speaker 3>we're saying to ourselves. But if you didn't have those words,

0:35:52.840 --> 0:35:56.680
<v Speaker 3>what is the experience of being? And I've found that

0:35:56.719 --> 0:36:00.319
<v Speaker 3>it's a really interesting thing. To reflect on, you know,

0:36:00.320 --> 0:36:02.479
<v Speaker 3>and I do that sometimes, is like to your point,

0:36:02.560 --> 0:36:07.839
<v Speaker 3>if not using memories, you know, not using language even Yeah,

0:36:08.000 --> 0:36:10.960
<v Speaker 3>what is this is a really powerful way for me

0:36:11.040 --> 0:36:12.879
<v Speaker 3>to get closer to that state of.

0:36:12.840 --> 0:36:18.480
<v Speaker 1>Being Wow, Yeah, because the word is not the thing, right, it's.

0:36:18.719 --> 0:36:22.440
<v Speaker 3>Now that can be named, is not the doubt right.

0:36:22.320 --> 0:36:25.520
<v Speaker 1>And yep, yep, yep. So that's how we get caught up.

0:36:25.560 --> 0:36:27.560
<v Speaker 1>We get caught up in the words. So that's a

0:36:27.600 --> 0:36:31.320
<v Speaker 1>fascinating thought experiment exactly.

0:36:31.440 --> 0:36:33.799
<v Speaker 3>Well, but we must have been thinking, we must have

0:36:33.880 --> 0:36:37.120
<v Speaker 3>been thinking, right, yeah, you know, but we didn't have

0:36:37.160 --> 0:36:39.719
<v Speaker 3>the words. And it's just it's similar to me when

0:36:39.760 --> 0:36:41.400
<v Speaker 3>I try and imagine what it might be like to

0:36:41.400 --> 0:36:44.520
<v Speaker 3>be an octopus, for example. It's just a fun way

0:36:44.560 --> 0:36:47.719
<v Speaker 3>of trying to say, like, there are states of consciousness

0:36:47.719 --> 0:36:51.279
<v Speaker 3>that are very different than the ones we inhabit, and

0:36:51.320 --> 0:36:54.080
<v Speaker 3>what are the different ways of kind of getting closer

0:36:54.080 --> 0:36:56.040
<v Speaker 3>to those and being able to see with those eyes.

0:36:56.600 --> 0:36:59.240
<v Speaker 3>I'm a zen practitioner primarily, and one of my teachers

0:36:59.360 --> 0:37:02.040
<v Speaker 3>said to me, I thought this was so wise. We

0:37:02.120 --> 0:37:06.680
<v Speaker 3>do a lot of coon practice in right, and they're nonsense,

0:37:06.800 --> 0:37:10.440
<v Speaker 3>right at first glance, they're nonsense, but The advice I

0:37:10.520 --> 0:37:14.000
<v Speaker 3>was given is sometimes imagine what the state of mind

0:37:15.080 --> 0:37:17.440
<v Speaker 3>would have to be for the person who said that

0:37:18.120 --> 0:37:21.239
<v Speaker 3>and believes it to be true, instead of going that

0:37:21.320 --> 0:37:24.880
<v Speaker 3>doesn't make any sense, that's nonsense. To say what state

0:37:24.920 --> 0:37:26.839
<v Speaker 3>of mind would I have to be in that that.

0:37:26.760 --> 0:37:27.640
<v Speaker 1>Would be true.

0:37:27.920 --> 0:37:32.840
<v Speaker 3>It's sort of a reverse engineering way of entering into

0:37:32.920 --> 0:37:35.120
<v Speaker 3>the mind, and you can't do it exactly. These are

0:37:35.120 --> 0:37:38.680
<v Speaker 3>all just tools portals to use your work, right.

0:37:39.080 --> 0:37:39.279
<v Speaker 1>You know.

0:37:39.360 --> 0:37:41.879
<v Speaker 3>That's another one is when a spiritual teacher says something

0:37:41.920 --> 0:37:44.960
<v Speaker 3>that you're like that that sounds nuts. One way of

0:37:45.000 --> 0:37:47.239
<v Speaker 3>approaching is go, well, what would their mind state have

0:37:47.360 --> 0:37:48.960
<v Speaker 3>to be for that to be true? You know, we're

0:37:49.000 --> 0:37:52.320
<v Speaker 3>just kind of playing with ways of getting deeper powerful.

0:37:52.680 --> 0:37:54.839
<v Speaker 1>I mean, you can't see, I got chill bumps here.

0:37:55.280 --> 0:37:58.320
<v Speaker 1>I mean, that's it. That's empathy, right, empathy the Greek

0:37:58.320 --> 0:38:00.480
<v Speaker 1>word to see through the eye of the I mean,

0:38:01.280 --> 0:38:03.920
<v Speaker 1>that's it. I mean. There's another meditation that I love.

0:38:03.960 --> 0:38:07.200
<v Speaker 1>It's called to install the Guru. So what you do

0:38:07.360 --> 0:38:12.320
<v Speaker 1>is you visualize your guru or your teacher, your enlightened master,

0:38:12.600 --> 0:38:15.880
<v Speaker 1>and from the feet to the head, you imagine that

0:38:16.040 --> 0:38:20.440
<v Speaker 1>their body merges with yours. You have installed the Guru

0:38:20.640 --> 0:38:23.839
<v Speaker 1>into this self, which is very similar. Like what state

0:38:23.880 --> 0:38:26.400
<v Speaker 1>of mind would that have to be in right to

0:38:26.440 --> 0:38:30.719
<v Speaker 1>believe that powerful? Love? That? Eric? So good? So good.

0:38:56.040 --> 0:38:59.520
<v Speaker 3>Do you have a spiritual teacher that you actually work

0:38:59.600 --> 0:39:01.759
<v Speaker 3>with or do you feel like your spiritual teachers are

0:39:01.800 --> 0:39:04.920
<v Speaker 3>primarily the people that you read? I mean, I know

0:39:04.960 --> 0:39:08.120
<v Speaker 3>you're a voracious reader, just as I am. Do you

0:39:08.160 --> 0:39:10.239
<v Speaker 3>have teachers that you actually work with or has it

0:39:10.440 --> 0:39:13.640
<v Speaker 3>been more your sort of quote unquote gurus are the

0:39:13.640 --> 0:39:15.360
<v Speaker 3>people we've talked about that you're reading.

0:39:15.600 --> 0:39:20.200
<v Speaker 1>Yeah, yeah, the latter. I've definitely attended seminars and like

0:39:20.440 --> 0:39:25.239
<v Speaker 1>Byron Katie and love her Gangaje and Eli Jackson Bearer

0:39:25.640 --> 0:39:29.080
<v Speaker 1>who were disciples of a man named Papa g And

0:39:29.280 --> 0:39:31.959
<v Speaker 1>you know, being around some of these people, but never

0:39:32.280 --> 0:39:35.480
<v Speaker 1>on like a one to one student disciple. I've never

0:39:35.560 --> 0:39:38.120
<v Speaker 1>had that. But I've just been so touched by so

0:39:38.239 --> 0:39:41.680
<v Speaker 1>many masters. You know. I think rom Dos was one

0:39:41.719 --> 0:39:45.680
<v Speaker 1>of my first on ramps into spirituality him and you know,

0:39:45.719 --> 0:39:50.479
<v Speaker 1>Timothy Leary, Robert Anton Wilson. I'm a big science guy too.

0:39:50.560 --> 0:39:53.720
<v Speaker 1>So people say, oh, science and spirituality they don't go together.

0:39:53.800 --> 0:39:57.399
<v Speaker 1>Why not? Well, science is the empirical pursuit of the truth,

0:39:57.560 --> 0:40:00.880
<v Speaker 1>and spirituality is the experience that you pursue for the

0:40:01.000 --> 0:40:02.640
<v Speaker 1>nature of what's real.

0:40:02.880 --> 0:40:05.960
<v Speaker 3>Yeah, they should go together, I mean, because you're seeking

0:40:06.000 --> 0:40:07.839
<v Speaker 3>the truth in both cases exactly.

0:40:08.040 --> 0:40:10.600
<v Speaker 1>Yeah. So I never had a direct teacher. I think that.

0:40:10.600 --> 0:40:13.280
<v Speaker 1>That's not to say I never will. I do believe

0:40:13.320 --> 0:40:17.120
<v Speaker 1>that everything that we need is within us. Sometimes we

0:40:17.200 --> 0:40:20.279
<v Speaker 1>are grace to be able to see that, and sometimes

0:40:20.320 --> 0:40:23.680
<v Speaker 1>people need a master or a guru to point to

0:40:23.719 --> 0:40:27.040
<v Speaker 1>it and tell them that actually, you're already that you

0:40:27.040 --> 0:40:27.799
<v Speaker 1>don't even need me.

0:40:28.160 --> 0:40:31.640
<v Speaker 3>Yeah, yeah, yeah. All these stories of people like Rhamdas

0:40:31.719 --> 0:40:34.600
<v Speaker 3>when they saw their Guru and they instantly were like

0:40:35.040 --> 0:40:39.439
<v Speaker 3>transformed has made it difficult for me to work with

0:40:40.040 --> 0:40:42.799
<v Speaker 3>Zen teachers, which I found to be beneficial working one

0:40:42.840 --> 0:40:45.600
<v Speaker 3>on one with a teacher, because my mind is always like, well,

0:40:45.640 --> 0:40:47.920
<v Speaker 3>is this a truly enlightened being? And it's kind of

0:40:48.000 --> 0:40:51.560
<v Speaker 3>silly right in a way, because it's almost they're more

0:40:51.640 --> 0:40:55.000
<v Speaker 3>like a spiritual friend than they are, like, aren't guru?

0:40:55.239 --> 0:40:55.439
<v Speaker 1>Right?

0:40:55.960 --> 0:40:58.520
<v Speaker 3>But in the Zen tradition there are I don't like

0:40:58.600 --> 0:41:00.399
<v Speaker 3>this word, but I don't have a better one. There

0:41:00.400 --> 0:41:03.360
<v Speaker 3>are correct responses to co ons that have been passed

0:41:03.360 --> 0:41:05.680
<v Speaker 3>down for thousands of years, and your teacher is the

0:41:05.680 --> 0:41:09.319
<v Speaker 3>one who's like, yep, good, let's go into the next one.

0:41:09.480 --> 0:41:12.800
<v Speaker 3>Or you know, very politely. Some are more polite than others.

0:41:12.920 --> 0:41:14.479
<v Speaker 3>You know, you need to sit with.

0:41:14.400 --> 0:41:14.919
<v Speaker 1>That some more.

0:41:15.320 --> 0:41:17.160
<v Speaker 3>Is what my teacher would always say, which is al

0:41:17.320 --> 0:41:20.280
<v Speaker 3>way of saying, nope, you do not have Yeah.

0:41:20.360 --> 0:41:23.400
<v Speaker 1>Yeah, I love coons, by the way, and I'm so

0:41:23.520 --> 0:41:26.640
<v Speaker 1>happy that you study that. I've got books to stick

0:41:27.120 --> 0:41:28.400
<v Speaker 1>on all the coons.

0:41:28.480 --> 0:41:29.160
<v Speaker 3>Yeah.

0:41:29.320 --> 0:41:31.759
<v Speaker 1>Yet, you know, it's what I've gotten from it is

0:41:31.840 --> 0:41:34.240
<v Speaker 1>actually you become the answer.

0:41:34.520 --> 0:41:37.920
<v Speaker 3>That's exactly it. The answer is always that, you know.

0:41:38.360 --> 0:41:40.920
<v Speaker 3>It's a little of that game we talked about a

0:41:40.960 --> 0:41:44.120
<v Speaker 3>minute ago, like what would it be like to be

0:41:44.680 --> 0:41:48.160
<v Speaker 3>in the mind? You know, what would it be like

0:41:48.280 --> 0:41:53.759
<v Speaker 3>to be the distant temple bell ringing? You know, that's one.

0:41:53.920 --> 0:41:56.200
<v Speaker 3>How do you stop the sound of a distant temple

0:41:56.200 --> 0:41:56.880
<v Speaker 3>bell ringing?

0:41:57.000 --> 0:41:57.160
<v Speaker 1>Right?

0:41:57.360 --> 0:42:00.279
<v Speaker 3>You can't get to it right, you know, And so

0:42:00.560 --> 0:42:03.279
<v Speaker 3>it's about you become that thing. Some of it to

0:42:03.360 --> 0:42:06.759
<v Speaker 3>me has been an imaginative exercise which turns out to

0:42:06.840 --> 0:42:08.520
<v Speaker 3>be a powerful approach.

0:42:09.040 --> 0:42:13.719
<v Speaker 1>Love that. Yeah, that's it, that's it. Yeah, Coon's what

0:42:13.840 --> 0:42:16.839
<v Speaker 1>what's my favorite kan Yeah, the Sound of one hand

0:42:16.840 --> 0:42:20.480
<v Speaker 1>clapping classic, probably the most famous one. Yeah. Yeah. Does

0:42:20.520 --> 0:42:25.879
<v Speaker 1>a dog have Buddha nature move mood? Yeah exactly. Yeah,

0:42:26.239 --> 0:42:29.440
<v Speaker 1>it's so many beautiful ones, so many, they're they're great.

0:42:29.640 --> 0:42:30.600
<v Speaker 1>I love them so much.

0:42:30.719 --> 0:42:34.000
<v Speaker 3>Yeah, there's a book that you might like, if you

0:42:34.000 --> 0:42:36.920
<v Speaker 3>haven't read it. It's called Bring Me the Rhinoceros.

0:42:36.960 --> 0:42:39.520
<v Speaker 1>Maybe that sounds very coon like.

0:42:39.719 --> 0:42:42.520
<v Speaker 3>Yeah, yeah, Bring Me the Rhinoceros, by a Zen teacher

0:42:42.560 --> 0:42:46.640
<v Speaker 3>named John Karen T A R. R. T. It's another

0:42:46.680 --> 0:42:49.239
<v Speaker 3>one of those where yeah, I mean basically that's the

0:42:49.360 --> 0:42:51.480
<v Speaker 3>end of the Coon Bring Me the Rhinoceros, which of

0:42:51.480 --> 0:42:55.319
<v Speaker 3>course is just nonsensical, but ye know, so good. But

0:42:55.400 --> 0:42:58.960
<v Speaker 3>that's a really great book about Coon's and about sort

0:42:59.000 --> 0:43:02.560
<v Speaker 3>of a modern and he's a beautiful writer and teacher.

0:43:02.640 --> 0:43:06.879
<v Speaker 3>He's really gifted. If you're into Coon's, that's definitely one

0:43:06.920 --> 0:43:10.000
<v Speaker 3>to read. Okay, Bring Me the Rhinoceros.

0:43:09.400 --> 0:43:11.759
<v Speaker 1>Write it down, now, bring me the Right, Bring Me

0:43:11.760 --> 0:43:14.399
<v Speaker 1>the Rhino cool. I'm on it. I'm on it.

0:43:14.560 --> 0:43:17.160
<v Speaker 3>I loved what you said about meditation, about bringing them

0:43:17.280 --> 0:43:20.040
<v Speaker 3>into more of the moments of our lives, taking them

0:43:20.080 --> 0:43:22.839
<v Speaker 3>out of you know, just a formal sitting practice. I've

0:43:22.880 --> 0:43:25.480
<v Speaker 3>got a program called Spiritual Habits where we try and

0:43:25.560 --> 0:43:27.920
<v Speaker 3>take the science and behavior change and apply it to

0:43:27.960 --> 0:43:31.279
<v Speaker 3>spiritual principles. And that's really the key piece is like,

0:43:31.640 --> 0:43:33.759
<v Speaker 3>it's great to believe in these things, it's great to

0:43:33.760 --> 0:43:36.319
<v Speaker 3>think about these things, but you need them in the

0:43:36.360 --> 0:43:39.439
<v Speaker 3>moments of your life. And so you're talking about doing that.

0:43:39.920 --> 0:43:43.000
<v Speaker 3>Do you have a formal practice that you do regularly

0:43:43.480 --> 0:43:45.840
<v Speaker 3>or is it kind of just depend on different phases

0:43:45.840 --> 0:43:46.960
<v Speaker 3>of your life, different things.

0:43:47.800 --> 0:43:51.520
<v Speaker 1>I don't have a formal practice. It is very spontaneous.

0:43:52.480 --> 0:43:55.680
<v Speaker 1>I think throughout the day what I find happening is

0:43:56.160 --> 0:43:58.479
<v Speaker 1>just a reflex to come back to the here and now.

0:43:59.280 --> 0:44:01.560
<v Speaker 1>But I don't do that, you know, the thirty minutes

0:44:01.560 --> 0:44:04.759
<v Speaker 1>in the morning or oh show, I think you know,

0:44:05.120 --> 0:44:08.000
<v Speaker 1>he said, Actually, I think it can be useful, but

0:44:08.120 --> 0:44:14.839
<v Speaker 1>I think when meditation becomes regimented, very militarized, we can

0:44:14.920 --> 0:44:18.760
<v Speaker 1>miss the beauty the life of it. Yeah, the spontaneity

0:44:18.840 --> 0:44:19.160
<v Speaker 1>of it.

0:44:19.400 --> 0:44:22.040
<v Speaker 3>So of more interest than that, actually is what you

0:44:22.080 --> 0:44:25.360
<v Speaker 3>just said, which is you reflexively come back more to

0:44:25.360 --> 0:44:28.319
<v Speaker 3>the present moment. How did you train yourself to do that?

0:44:28.440 --> 0:44:31.000
<v Speaker 3>Because what I think is one of the biggest problems

0:44:31.640 --> 0:44:34.360
<v Speaker 3>to what we're talking about, which is having these moments

0:44:34.360 --> 0:44:37.760
<v Speaker 3>throughout our day where we connect back to the moment,

0:44:37.880 --> 0:44:40.239
<v Speaker 3>our deeper nature, whatever you want to connect back to,

0:44:40.800 --> 0:44:44.840
<v Speaker 3>is that we forget, We get busy, and we forget.

0:44:45.320 --> 0:44:47.600
<v Speaker 3>And so to me, the holy grail is when you

0:44:47.680 --> 0:44:50.799
<v Speaker 3>begin to sort of as you're saying, you've trained this

0:44:51.000 --> 0:44:53.160
<v Speaker 3>into yourself a little bit, so it is a little

0:44:53.160 --> 0:44:57.280
<v Speaker 3>bit more habitual to turn back towards the present moment,

0:44:57.360 --> 0:45:00.360
<v Speaker 3>or turn back towards your deeper nature, and sound like

0:45:00.440 --> 0:45:03.520
<v Speaker 3>you have done that to some degree. Are you able

0:45:03.560 --> 0:45:05.280
<v Speaker 3>to think back to how you got there?

0:45:05.520 --> 0:45:08.960
<v Speaker 1>Well, I think there's different paths for different people. I

0:45:09.000 --> 0:45:13.000
<v Speaker 1>feel that it is good to have, like in the beginning,

0:45:13.200 --> 0:45:16.239
<v Speaker 1>to have structure pockets within your day that maybe you

0:45:16.320 --> 0:45:18.520
<v Speaker 1>do nothing, maybe you're just in a state of wonder,

0:45:18.760 --> 0:45:22.320
<v Speaker 1>or just give yourself that space, that openness, that awareness.

0:45:22.680 --> 0:45:25.840
<v Speaker 1>But for me, it was really the practice of self inquiry,

0:45:26.520 --> 0:45:30.640
<v Speaker 1>asking myself repeatedly, who am I, to whom do these

0:45:30.680 --> 0:45:34.000
<v Speaker 1>thoughts come to? To Whom do these thoughts come to?

0:45:34.000 --> 0:45:38.200
<v Speaker 1>To Whom do these thoughts come to? And recognizing that

0:45:38.320 --> 0:45:41.799
<v Speaker 1>number one, there's no verbal or intellectual answer to that,

0:45:42.280 --> 0:45:45.959
<v Speaker 1>the question just dissolves. And it was at that deep

0:45:46.040 --> 0:45:50.520
<v Speaker 1>recognition that I realized that a lot of the spirituality,

0:45:51.120 --> 0:45:54.239
<v Speaker 1>just like a lot of the psychology, is kind of

0:45:54.280 --> 0:45:57.080
<v Speaker 1>just a game of the mind. And I think once

0:45:57.120 --> 0:45:59.880
<v Speaker 1>you recognize your true nature, you're kind of out of

0:45:59.880 --> 0:46:03.640
<v Speaker 1>the game. That glimpse. You just can't unsee it. You

0:46:03.800 --> 0:46:06.160
<v Speaker 1>just can't go back to. I think how it was

0:46:06.520 --> 0:46:09.200
<v Speaker 1>if you really saw the illusion for what it is,

0:46:09.239 --> 0:46:13.279
<v Speaker 1>you can't really get in my experience, in this one's experience,

0:46:13.960 --> 0:46:16.920
<v Speaker 1>you can't really get caught up. So I think really

0:46:16.960 --> 0:46:20.720
<v Speaker 1>recognizing it first, and not just from an intellectual level,

0:46:20.760 --> 0:46:23.840
<v Speaker 1>but really from a deep scene because you know, so

0:46:23.920 --> 0:46:27.680
<v Speaker 1>many teachers, even like Adiya Shanti and so many teachers

0:46:27.840 --> 0:46:31.600
<v Speaker 1>one of my favorite. Yeah, yeah, they speak about like

0:46:31.880 --> 0:46:35.319
<v Speaker 1>it just being an accident. They say meditation makes you

0:46:35.360 --> 0:46:39.080
<v Speaker 1>more accident prone. Yep, but it's like it's it just

0:46:39.200 --> 0:46:42.640
<v Speaker 1>kind of graced. So for me, it was that practice

0:46:42.680 --> 0:46:46.840
<v Speaker 1>of self inquiry that Ramana mah Harshy the the stage

0:46:46.920 --> 0:46:51.680
<v Speaker 1>of ourbinachula, his words of to whom the thoughts come to,

0:46:52.360 --> 0:46:55.120
<v Speaker 1>where do they arise and what do they subside to

0:46:56.719 --> 0:46:59.759
<v Speaker 1>Just that recognition. The more that you see it, the

0:46:59.760 --> 0:47:02.520
<v Speaker 1>more that the pockets of awareness and the space is

0:47:02.560 --> 0:47:03.759
<v Speaker 1>going to arise. Yep.

0:47:04.000 --> 0:47:06.880
<v Speaker 3>Yeah, when you were talking about the meditation on space

0:47:06.960 --> 0:47:08.839
<v Speaker 3>and all that, it made me think of There used

0:47:08.840 --> 0:47:11.040
<v Speaker 3>to be this meditation app on the phone. This was

0:47:11.200 --> 0:47:14.080
<v Speaker 3>a long time ago and it has since. I don't

0:47:14.080 --> 0:47:16.520
<v Speaker 3>know what it's called. It never got updated. You can't

0:47:16.640 --> 0:47:19.400
<v Speaker 3>use it anymore. But it was this kind of amazing

0:47:19.640 --> 0:47:24.160
<v Speaker 3>app where it would play a sound. I don't remember

0:47:24.200 --> 0:47:25.440
<v Speaker 3>what it was, whether it was a little bit of

0:47:25.560 --> 0:47:28.840
<v Speaker 3>music or what it was, but your job was to

0:47:29.280 --> 0:47:33.200
<v Speaker 3>tap the button when the sound went away. And so

0:47:33.280 --> 0:47:36.440
<v Speaker 3>what you were watching for was that disappearance. You were

0:47:36.560 --> 0:47:39.879
<v Speaker 3>watching for things that have come into existence to disappear

0:47:39.960 --> 0:47:43.280
<v Speaker 3>from existence. And it was just a totally different way

0:47:43.960 --> 0:47:46.680
<v Speaker 3>of doing it than what most of us are doing.

0:47:46.760 --> 0:47:49.120
<v Speaker 3>And I loved that app. I wish it still existed

0:47:49.120 --> 0:47:52.200
<v Speaker 3>because it was just a fun And when I say fun,

0:47:52.400 --> 0:47:55.080
<v Speaker 3>I mean like I enjoyed doing it. It was effortless

0:47:55.120 --> 0:47:57.000
<v Speaker 3>to kind of sit and do it. You know, you

0:47:57.040 --> 0:47:59.320
<v Speaker 3>can do that with anything right. We can go outside

0:47:59.320 --> 0:48:01.919
<v Speaker 3>and do it right. We can notice the sound when

0:48:01.960 --> 0:48:05.879
<v Speaker 3>it comes, but we can also notice when it's gone yea,

0:48:05.920 --> 0:48:07.399
<v Speaker 3>and be like, well where to go?

0:48:07.920 --> 0:48:10.360
<v Speaker 1>That's it? I love that. I love we might have

0:48:10.440 --> 0:48:12.200
<v Speaker 1>to work on that and get that app back up

0:48:12.200 --> 0:48:13.360
<v Speaker 1>and run in or create.

0:48:13.120 --> 0:48:15.799
<v Speaker 3>Our own I'm down if you want a partner on.

0:48:15.800 --> 0:48:17.440
<v Speaker 1>That, for sure, great, awesome.

0:48:17.520 --> 0:48:19.400
<v Speaker 3>I want to ask you a question. I've heard you

0:48:19.520 --> 0:48:22.360
<v Speaker 3>use this phrase before, and you've talked about the world

0:48:22.440 --> 0:48:28.480
<v Speaker 3>being not insane but unsane. I'm just curious. That's an interesting,

0:48:28.760 --> 0:48:31.960
<v Speaker 3>slight change of words there. Talk to me about what

0:48:32.000 --> 0:48:33.480
<v Speaker 3>those two things mean to you.

0:48:33.800 --> 0:48:39.560
<v Speaker 1>Well, like all words, they're all useless, but for me,

0:48:39.920 --> 0:48:43.400
<v Speaker 1>insanity is one thing. Actually, I believe I got this

0:48:43.600 --> 0:48:49.120
<v Speaker 1>phrase from Alfred Korzibsky, author of Science Insanity Beautiful Book.

0:48:49.680 --> 0:48:55.080
<v Speaker 1>Korsibski created a language called English Prime, and in this

0:48:55.200 --> 0:48:58.400
<v Speaker 1>language is a very scientific language. You don't use the

0:48:58.520 --> 0:49:03.439
<v Speaker 1>verb to be. You don't say this is a microphone,

0:49:04.040 --> 0:49:08.560
<v Speaker 1>this is a mason jar. You say this appears to

0:49:08.600 --> 0:49:14.680
<v Speaker 1>be a mason jar. This appears to be a microphone.

0:49:15.000 --> 0:49:20.440
<v Speaker 1>And his whole premise on doing that is because absolutism

0:49:20.560 --> 0:49:25.440
<v Speaker 1>and certainty has created so much harm and violence in

0:49:25.480 --> 0:49:29.560
<v Speaker 1>our world, and when we can get more skeptical about

0:49:29.560 --> 0:49:32.239
<v Speaker 1>our language. Like we said earlier, the word is not

0:49:32.360 --> 0:49:35.480
<v Speaker 1>the thing. The map is not the territory. It humbles us.

0:49:35.760 --> 0:49:38.520
<v Speaker 1>You don't say, oh Bob is angry. You can say,

0:49:38.560 --> 0:49:43.480
<v Speaker 1>oh Bob appears to be angry right now. It softens us.

0:49:44.040 --> 0:49:50.279
<v Speaker 1>It's more aligned with reality. So the unsane mindset is

0:49:50.320 --> 0:49:54.920
<v Speaker 1>I think the mindset of certainty of this is the

0:49:54.920 --> 0:49:57.360
<v Speaker 1>way it is. But for me, I always prefer to

0:49:57.840 --> 0:50:00.200
<v Speaker 1>as the Taoist say that I don't know, my I do.

0:50:00.719 --> 0:50:04.960
<v Speaker 1>The Buddhists say the beginner's mind, right, the expert, what's

0:50:05.040 --> 0:50:06.880
<v Speaker 1>the old saying you probably know this one.

0:50:06.719 --> 0:50:10.280
<v Speaker 3>There in the beginner's mind. There are many many possibility

0:50:10.360 --> 0:50:13.560
<v Speaker 3>experts there's few or yeah, something like that.

0:50:13.760 --> 0:50:19.520
<v Speaker 1>Yeah. So I think the world we're very definite. We

0:50:19.560 --> 0:50:23.080
<v Speaker 1>don't have that level of doubt or certainty to say

0:50:23.120 --> 0:50:26.319
<v Speaker 1>maybe I'm wrong or it's just a beautiful state of

0:50:26.360 --> 0:50:28.640
<v Speaker 1>being to be able to say I don't know, because

0:50:28.880 --> 0:50:31.240
<v Speaker 1>it's like, you know, world, you turn on the news,

0:50:31.280 --> 0:50:36.040
<v Speaker 1>everybody knows. Everybody is so one hundred percent certain about everything.

0:50:36.440 --> 0:50:37.600
<v Speaker 3>Oh so certain.

0:50:37.760 --> 0:50:38.080
<v Speaker 1>I know.

0:50:38.440 --> 0:50:41.319
<v Speaker 3>There's that great Bertrand Russell quote which is I won't

0:50:41.320 --> 0:50:43.120
<v Speaker 3>get it right, but it's something like the problem with

0:50:43.160 --> 0:50:47.040
<v Speaker 3>the world is that the intelligent are uncertain about things

0:50:47.080 --> 0:50:49.440
<v Speaker 3>and the idiots are so sure of themselves. Right, Like

0:50:49.520 --> 0:50:51.680
<v Speaker 3>I butchered that someone I'm sure can create it. But

0:50:51.719 --> 0:50:53.799
<v Speaker 3>it was this idea that so many people are so

0:50:53.840 --> 0:50:57.799
<v Speaker 3>certain of themselves, and usually their certainty is problematic.

0:50:58.120 --> 0:51:01.680
<v Speaker 1>Yeah. Yeah, and this is what I call insanity, but unsanity.

0:51:01.840 --> 0:51:03.799
<v Speaker 3>That's a good word for it, because insanity has a

0:51:03.800 --> 0:51:08.200
<v Speaker 3>more specific framework versus insanity. I like that you've given

0:51:08.280 --> 0:51:11.239
<v Speaker 3>me two different authors that I've never heard of, which

0:51:11.280 --> 0:51:13.800
<v Speaker 3>happens so rarely on this show. You're so excited.

0:51:13.880 --> 0:51:15.880
<v Speaker 1>Yeah, I feel like we're going to do that for

0:51:15.960 --> 0:51:20.160
<v Speaker 1>each other. The bodhisofpha behind you. Yeah, I hope we

0:51:20.239 --> 0:51:23.640
<v Speaker 1>have a great friendship, and I'd love to compare notes

0:51:23.960 --> 0:51:26.440
<v Speaker 1>on all of these amazing things. But I think what

0:51:26.480 --> 0:51:29.120
<v Speaker 1>we're doing here is really bringing people to a more

0:51:29.200 --> 0:51:33.200
<v Speaker 1>sane way of living and viewing. To know something means

0:51:33.239 --> 0:51:37.239
<v Speaker 1>that that something is dead. You can never know your partner,

0:51:37.760 --> 0:51:40.399
<v Speaker 1>you can never know them because they're always changing their

0:51:40.400 --> 0:51:43.319
<v Speaker 1>living organism, they're taking in new information. They have so

0:51:43.400 --> 0:51:44.319
<v Speaker 1>many dimensions.

0:51:44.440 --> 0:51:47.960
<v Speaker 3>But we think we do It's that looking again, looking

0:51:48.000 --> 0:51:50.960
<v Speaker 3>more closely and in Zen, we would say not knowing

0:51:51.400 --> 0:51:54.839
<v Speaker 3>is most intimate, and I love that idea because when

0:51:54.840 --> 0:51:57.400
<v Speaker 3>you don't know something, you give it your attention, and

0:51:57.440 --> 0:52:01.240
<v Speaker 3>that's where intimacy arises. When you know something, you stop looking,

0:52:01.640 --> 0:52:02.840
<v Speaker 3>your intimacy fades.

0:52:03.840 --> 0:52:04.640
<v Speaker 1>That's it. Love it.

0:52:06.280 --> 0:52:08.840
<v Speaker 3>Wow, Well, we are near the end of our time.

0:52:09.120 --> 0:52:12.120
<v Speaker 3>Any sort of last thing you'd like to leave listeners

0:52:12.160 --> 0:52:14.640
<v Speaker 3>with based on where your heart and mind is right now.

0:52:14.920 --> 0:52:17.840
<v Speaker 1>I think from what we spoke about, if somebody listening,

0:52:17.920 --> 0:52:22.240
<v Speaker 1>maybe just one person is kind of aligned or feels

0:52:22.800 --> 0:52:26.560
<v Speaker 1>something about what we said to really go into a

0:52:26.600 --> 0:52:29.600
<v Speaker 1>deep with your full heart. And we talked a lot

0:52:29.640 --> 0:52:33.239
<v Speaker 1>about space. We talked a lot about silence and meditation,

0:52:33.800 --> 0:52:36.239
<v Speaker 1>and one of my favorite quotes is from Roomy says

0:52:36.360 --> 0:52:40.480
<v Speaker 1>silence is the language of God. All else is poor translation.

0:52:42.600 --> 0:52:45.000
<v Speaker 3>That's a beautiful place to leave it. Thank you so much.

0:52:45.040 --> 0:52:47.880
<v Speaker 3>This has been deeply enjoyable. I'm so glad to have

0:52:48.000 --> 0:52:48.799
<v Speaker 3>gotten to have you on.

0:52:49.000 --> 0:52:51.319
<v Speaker 1>Yeah, so much fun. Thank you so much for having me.

0:52:51.400 --> 0:52:53.840
<v Speaker 1>Let's do it again, yeah in the sauna maybe.

0:52:54.000 --> 0:52:58.040
<v Speaker 3>Okay.

0:53:10.760 --> 0:53:13.360
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0:53:13.440 --> 0:53:16.359
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