1 00:00:04,080 --> 00:00:07,480 Speaker 1: Welcome to Aaron Benky's Cabinet of Curiosities, a production of 2 00:00:07,480 --> 00:00:13,840 Speaker 1: I Heart Radio and Grim and Mild. Our world is 3 00:00:13,960 --> 00:00:17,960 Speaker 1: full of the unexplainable, and if history is an open book, 4 00:00:18,280 --> 00:00:21,640 Speaker 1: all of these amazing tales are right there on display, 5 00:00:22,000 --> 00:00:27,600 Speaker 1: just waiting for us to explore. Welcome to the Cabinet 6 00:00:27,840 --> 00:00:38,960 Speaker 1: of Curiosities. Spend enough time at sea and your eyes 7 00:00:39,040 --> 00:00:41,440 Speaker 1: could start to play tricks on you. You might see 8 00:00:41,440 --> 00:00:44,400 Speaker 1: phantom sea creatures in the distance, or even a massive 9 00:00:44,520 --> 00:00:47,680 Speaker 1: land floating above the water. The latter is called the 10 00:00:47,800 --> 00:00:50,760 Speaker 1: Fata Morgana and was named after Morgan le Fay, the 11 00:00:50,800 --> 00:00:54,320 Speaker 1: powerful sorceress from our theory and legend. It was believed 12 00:00:54,320 --> 00:00:57,560 Speaker 1: that her powers had caused fairy castles to sprout above 13 00:00:57,600 --> 00:01:01,960 Speaker 1: the waves. For apps, Morgan le Fay was behind another 14 00:01:02,000 --> 00:01:06,640 Speaker 1: mysterious ocean mass, one that has confounded explorers and cartographers 15 00:01:06,680 --> 00:01:09,600 Speaker 1: for hundreds of years. What was nothing more than a 16 00:01:09,640 --> 00:01:12,480 Speaker 1: speck on a map became the legend that launched a 17 00:01:12,560 --> 00:01:16,880 Speaker 1: thousand ships. One of those ships belonged to John Nesbitt. 18 00:01:17,360 --> 00:01:20,440 Speaker 1: Nesbitt was a soldier after fighting in the Thirty Years 19 00:01:20,440 --> 00:01:23,440 Speaker 1: War during the seventeenth century. He probably should have settled 20 00:01:23,440 --> 00:01:26,480 Speaker 1: down with his wife and family back in Scotland, but 21 00:01:26,640 --> 00:01:29,840 Speaker 1: Nesbitt couldn't shake his sense of duty. He continued to 22 00:01:29,840 --> 00:01:33,520 Speaker 1: serve in battles between sixteen sixty six and sixteen seventy 23 00:01:33,600 --> 00:01:39,080 Speaker 1: nine before being labeled an outlaw for his extreme religious views. However, 24 00:01:39,200 --> 00:01:42,440 Speaker 1: while captaining his own ship one day in sixteen seventy four, 25 00:01:42,640 --> 00:01:45,720 Speaker 1: he noticed something in the water. His map showed it 26 00:01:45,760 --> 00:01:49,040 Speaker 1: as nothing more than a tiny circle an island. It 27 00:01:49,120 --> 00:01:52,160 Speaker 1: had appeared on maps since the mid fourteenth century, yet 28 00:01:52,160 --> 00:01:55,320 Speaker 1: no one had ever stepped foot on it before. On 29 00:01:55,400 --> 00:01:58,440 Speaker 1: this day, John Nesbitt would be the first. He and 30 00:01:58,600 --> 00:02:01,280 Speaker 1: his crew headed toward it. They dropped anchor once they 31 00:02:01,280 --> 00:02:04,280 Speaker 1: had gotten close enough and went out in rowboats to investigate. 32 00:02:04,800 --> 00:02:07,360 Speaker 1: Once they came ashore, the men lit a fire and 33 00:02:07,400 --> 00:02:11,720 Speaker 1: observed the local wildlife. Enormous black rabbits hopped around everywhere. 34 00:02:12,040 --> 00:02:14,720 Speaker 1: There was also a large castle made of stone. It's 35 00:02:14,760 --> 00:02:18,760 Speaker 1: only occupant, a man believed to be a wizard. As 36 00:02:18,800 --> 00:02:21,440 Speaker 1: they explored the island, the crew met another old man 37 00:02:21,440 --> 00:02:23,800 Speaker 1: who would lived there for quite a long time. He 38 00:02:23,840 --> 00:02:26,400 Speaker 1: gave them gold and silver to take back to their ship. 39 00:02:26,800 --> 00:02:29,880 Speaker 1: When Nesbitt told others back on land about his expedition. 40 00:02:29,960 --> 00:02:33,040 Speaker 1: He was met with one of two reactions, either laughter 41 00:02:33,200 --> 00:02:36,720 Speaker 1: at his expense or more questions than he had answers to. 42 00:02:38,440 --> 00:02:41,960 Speaker 1: Another captain, who heard Nesbitt's stories decided to see for himself. 43 00:02:42,280 --> 00:02:45,239 Speaker 1: He and his crew sailed to the island and surprisingly 44 00:02:45,400 --> 00:02:48,880 Speaker 1: had the same experience. They saw the castle, the rabbits, 45 00:02:48,960 --> 00:02:51,480 Speaker 1: and met the old man, who bestowed them with gold 46 00:02:51,520 --> 00:02:55,880 Speaker 1: and silver, just like Nesbit. After that, as sightings of 47 00:02:55,919 --> 00:02:59,240 Speaker 1: the island shrunk, so would its appearance on nautical maps. 48 00:02:59,680 --> 00:03:02,720 Speaker 1: No and saw it for two hundred years, and then 49 00:03:03,040 --> 00:03:06,919 Speaker 1: in eighteen seventy two, explorers Robert o'flairti and T. J. 50 00:03:07,120 --> 00:03:10,160 Speaker 1: Westdrop claimed to have spotted it from their ship. West 51 00:03:10,240 --> 00:03:13,680 Speaker 1: Drop allegedly visited on his own three separate times, before 52 00:03:13,800 --> 00:03:18,000 Speaker 1: bringing his family along on the voyage. There, the west 53 00:03:18,080 --> 00:03:21,600 Speaker 1: Drops said the island appeared and then disappeared without a trace. 54 00:03:22,040 --> 00:03:25,200 Speaker 1: According to the legends, the island only appears once every 55 00:03:25,240 --> 00:03:28,639 Speaker 1: seven years, when the fog that normally surrounds it lifts, 56 00:03:28,680 --> 00:03:32,160 Speaker 1: allowing sailors to catch a glimpse. And the name of 57 00:03:32,160 --> 00:03:37,840 Speaker 1: this mythical land they called it Brazil. No, not that Brazil. 58 00:03:38,160 --> 00:03:41,360 Speaker 1: It was also known as High Brazil, named for Brazil, 59 00:03:41,640 --> 00:03:44,040 Speaker 1: the Celtic name for the high King of the world. 60 00:03:44,560 --> 00:03:47,480 Speaker 1: Maps dating from thirty five all the way up to 61 00:03:47,520 --> 00:03:50,600 Speaker 1: the eighteen hundreds positioned it about two hundred miles off 62 00:03:50,600 --> 00:03:54,600 Speaker 1: the coast of Ireland, out in the Atlantic Ocean. There's 63 00:03:54,600 --> 00:03:58,160 Speaker 1: a long history of mythology and folklore surrounding the island, 64 00:03:58,360 --> 00:04:00,760 Speaker 1: aside from the rabbits and the magic, and it's been 65 00:04:00,800 --> 00:04:04,320 Speaker 1: said that Brazil is also the Irish version of Mount Olympus, 66 00:04:04,720 --> 00:04:07,839 Speaker 1: home to the gods of old. No one has seen 67 00:04:07,880 --> 00:04:10,800 Speaker 1: it since and you won't find it on any modern map, 68 00:04:11,360 --> 00:04:14,760 Speaker 1: but some say it's still out there waiting to be found. 69 00:04:15,600 --> 00:04:32,880 Speaker 1: An island shrouded and missed as well as mystery. When 70 00:04:32,920 --> 00:04:36,280 Speaker 1: we die, we leave behind more than we realize. There 71 00:04:36,320 --> 00:04:39,920 Speaker 1: are often grieving family members, perhaps a beloved pet now 72 00:04:40,000 --> 00:04:43,040 Speaker 1: without its owner, And in far too many cases we 73 00:04:43,120 --> 00:04:46,160 Speaker 1: have debts that have gone unpaid. Most debts will be 74 00:04:46,200 --> 00:04:50,600 Speaker 1: forgiven or collected by the banks through various means. Other debts, however, 75 00:04:50,760 --> 00:04:54,080 Speaker 1: aren't waived so easily. They need more than a signature 76 00:04:54,160 --> 00:04:57,479 Speaker 1: to dismiss them. These debts require a unique kind of 77 00:04:57,520 --> 00:05:02,279 Speaker 1: payment in the ledge of Rattling Hope, England, Richard Munslow 78 00:05:02,320 --> 00:05:05,760 Speaker 1: made himself a reputation for collecting those debts. He was 79 00:05:05,839 --> 00:05:08,599 Speaker 1: unlike a lot of folks in his trade, which favored 80 00:05:08,600 --> 00:05:11,440 Speaker 1: the poor. He was far from it, in fact, having 81 00:05:11,480 --> 00:05:14,320 Speaker 1: been born to a wealthy family and his farm was 82 00:05:14,440 --> 00:05:18,800 Speaker 1: quite successful. But Munslow loved his neighbors and wanted to 83 00:05:18,800 --> 00:05:21,400 Speaker 1: do something for them at one of the saddest points 84 00:05:21,400 --> 00:05:24,960 Speaker 1: in their lives. So whenever one of them died, Munslow 85 00:05:24,960 --> 00:05:28,680 Speaker 1: would venture to the graveyard and eat over the body. 86 00:05:29,200 --> 00:05:31,880 Speaker 1: You see, a person who died suddenly didn't have the 87 00:05:31,920 --> 00:05:34,960 Speaker 1: time to confess their sins to a priest or to God, 88 00:05:35,360 --> 00:05:39,359 Speaker 1: thus leaving their souls impure. An impure soul was unable 89 00:05:39,400 --> 00:05:42,280 Speaker 1: to move on to heaven. However, there was a way 90 00:05:42,320 --> 00:05:44,800 Speaker 1: for the soul to be cleansed after the fact. It 91 00:05:44,839 --> 00:05:47,720 Speaker 1: was believed that consuming a meal over the dead would 92 00:05:47,760 --> 00:05:50,640 Speaker 1: absolve them of their sins, which would then pass on 93 00:05:50,680 --> 00:05:54,440 Speaker 1: to the sin eater, instead allowing the soul to move on. 94 00:05:55,760 --> 00:05:58,320 Speaker 1: The practice of sin eating had existed for thousands of 95 00:05:58,400 --> 00:06:02,720 Speaker 1: years in various forms. In early Mesoamerica, a dying person 96 00:06:02,760 --> 00:06:05,839 Speaker 1: could confess their sins to the Aztec goddess of fertility 97 00:06:05,880 --> 00:06:09,159 Speaker 1: and motherhood, who would consume them and purify the soul 98 00:06:09,960 --> 00:06:14,159 Speaker 1: that specific term. Though sin eater originated in Wales as 99 00:06:14,160 --> 00:06:17,400 Speaker 1: a practice, it gained popularity in specific parts of England 100 00:06:17,440 --> 00:06:20,200 Speaker 1: throughout the fifteenth century all the way up until the 101 00:06:20,240 --> 00:06:23,520 Speaker 1: eighteen hundreds. Aside from helping the dead move on, the 102 00:06:23,560 --> 00:06:26,880 Speaker 1: act of eating one sins would also prevent restless spirits 103 00:06:26,880 --> 00:06:30,400 Speaker 1: from tormenting the living, which was a good benefit if 104 00:06:30,400 --> 00:06:34,360 Speaker 1: you ask me. Sin eating was originally a paid job 105 00:06:34,440 --> 00:06:37,520 Speaker 1: performed by the poor. No one of any wealth or 106 00:06:37,560 --> 00:06:40,400 Speaker 1: status would take on the sins of others, which brought 107 00:06:40,480 --> 00:06:42,599 Speaker 1: with it the stigma of being a pawn to the 108 00:06:42,640 --> 00:06:46,320 Speaker 1: devil himself. Sin Eaters were thought to be blasphemers and 109 00:06:46,440 --> 00:06:50,039 Speaker 1: practitioners of black magic. They also became targets for the 110 00:06:50,080 --> 00:06:53,960 Speaker 1: Catholic Church, who had cornered the market on absolution. Anyone 111 00:06:54,040 --> 00:06:58,320 Speaker 1: caught practicing sin eating could be sentenced to death. The 112 00:06:58,440 --> 00:07:00,800 Speaker 1: same was true for folks who hire senators in the 113 00:07:00,839 --> 00:07:03,800 Speaker 1: first place, as they had gone against God's will. But 114 00:07:03,960 --> 00:07:06,919 Speaker 1: Mounslow didn't mind any of that. He tended to his 115 00:07:07,000 --> 00:07:10,200 Speaker 1: farm and occasionally stopped by the graveyard to break bread 116 00:07:10,240 --> 00:07:13,600 Speaker 1: with the recently deceased, and his neighbors loved him for it. 117 00:07:14,040 --> 00:07:16,960 Speaker 1: He wasn't shunned by them for cavorting with spirits or 118 00:07:17,040 --> 00:07:21,080 Speaker 1: working with the devil. He performed a necessary service and 119 00:07:21,200 --> 00:07:25,720 Speaker 1: was beloved for it. Sin eating as a practice started 120 00:07:25,720 --> 00:07:28,520 Speaker 1: to die out in the mid nineteenth century, but carried 121 00:07:28,560 --> 00:07:31,360 Speaker 1: on in some of the smaller towns. The locals found 122 00:07:31,400 --> 00:07:34,920 Speaker 1: it an important part of the greeting process. Richard Munslow, 123 00:07:34,960 --> 00:07:38,240 Speaker 1: though did not die out until the nineteenth century. Some 124 00:07:38,320 --> 00:07:40,920 Speaker 1: believed that he continued the practice out of respect for 125 00:07:40,960 --> 00:07:44,120 Speaker 1: his deceased children, who had passed away of scarlet fever 126 00:07:44,200 --> 00:07:48,280 Speaker 1: when they were very young. Munslow lived until nineteen oh six, 127 00:07:48,760 --> 00:07:52,200 Speaker 1: becoming the last living senator in England. The village of 128 00:07:52,280 --> 00:07:55,520 Speaker 1: Rattling Hope erected a memorial for their hometown hero, which 129 00:07:55,520 --> 00:07:59,520 Speaker 1: had fallen into disrepair over the years. In two thousand ten, 130 00:07:59,800 --> 00:08:02,560 Speaker 1: the town got together to restore it to its former glory, 131 00:08:03,000 --> 00:08:06,000 Speaker 1: a lasting homage to the man who sacrificed his mortal 132 00:08:06,080 --> 00:08:09,440 Speaker 1: soul for his friends and neighbors. And while they had 133 00:08:09,440 --> 00:08:12,560 Speaker 1: no qualms about bringing Manslow's grave site back from the dead, 134 00:08:13,120 --> 00:08:18,840 Speaker 1: they apparently drew the line at resurrecting his occupation. Some leftovers, 135 00:08:18,920 --> 00:08:25,240 Speaker 1: it seems, just aren't worth saving. I hope you've enjoyed 136 00:08:25,280 --> 00:08:29,000 Speaker 1: today's guided tour of the Cabinet of Curiosities. Subscribe for 137 00:08:29,040 --> 00:08:31,840 Speaker 1: free on Apple Podcasts, or learn more about the show 138 00:08:31,920 --> 00:08:36,920 Speaker 1: by visiting Curiosities podcast dot com. The show was created 139 00:08:36,960 --> 00:08:40,240 Speaker 1: by me Aaron Manky in partnership with how Stuff Works. 140 00:08:40,679 --> 00:08:43,840 Speaker 1: I make another award winning show called Lore, which is 141 00:08:43,920 --> 00:08:47,320 Speaker 1: a podcast, book series, and television show, and you can 142 00:08:47,400 --> 00:08:49,720 Speaker 1: learn all about it over at the World of Lore 143 00:08:50,000 --> 00:08:54,640 Speaker 1: dot com. And until next time, stay curious. Ye