WEBVTT - Session 462: Going No Contact

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<v Speaker 1>Welcome to the Therapy for Black Girls Podcast, a weekly

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<v Speaker 1>conversation about mental health, personal development, and all the small

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<v Speaker 1>decisions we can make to become the best possible versions

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<v Speaker 1>of ourselves. I'm your host, doctor Joy hard and Bradford,

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<v Speaker 1>a licensed psychologist in Atlanta, Georgia. For more information or

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<v Speaker 1>to find a therapist in your area, visit our website

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<v Speaker 1>at Therapy for Blackgirls dot com. While I hope you

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<v Speaker 1>love listening to and learning from the podcast, it is

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<v Speaker 1>not meant to be a substitute for a relationship with

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<v Speaker 1>a licensed mental health professional. Hey, y'all, thanks so much

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<v Speaker 1>for joining me from session four sixty two or the

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<v Speaker 1>Therapy for Black Girls Podcast. We'll get right into our

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<v Speaker 1>conversation after word from our sponsors. In this episode, I'm

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<v Speaker 1>joined by licensed psychotherapist doctor Natalie Jones for a thoughtful

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<v Speaker 1>conversation about what it really means to go no contact

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<v Speaker 1>with people in your life who may be causing harm.

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<v Speaker 1>Doctor Jones brings deep expertise in trauma, boundaries and emotional wellness,

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<v Speaker 1>and she shares from both her clinical work and her

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<v Speaker 1>passion for helping people build healthier relationships. In this conversation,

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<v Speaker 1>we talk about how complicated this decision can feel, especially

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<v Speaker 1>within families and tight knit communities, and why more of

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<v Speaker 1>us are finding ourselves considering distance as an act of

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<v Speaker 1>self preservation as conversations about boundaries and generational healing continue

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<v Speaker 1>to grow. This feels like such a timely and necessary discussion,

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<v Speaker 1>and I hope it offers you both clarity and reassurance

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<v Speaker 1>if this is something you've been wrestling with. If something

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<v Speaker 1>resonates with you while enjoying our conversation, please share with

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<v Speaker 1>us on social media using the hashtag TVG in session,

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<v Speaker 1>or join us over and our patreon to talk more

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<v Speaker 1>about the episode. You can join us at community do

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<v Speaker 1>therapyfro Blackgirls dot com. But first, we are desperately in

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<v Speaker 1>need of an emergency pop culture check in a lot,

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<v Speaker 1>maybe even too much has occurred. And as a therapist

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<v Speaker 1>but also someone who appreciates and loves pop culture, it

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<v Speaker 1>wouldn't be me if I didn't dig into the mental

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<v Speaker 1>health aspect of all of this. Here's our conversation.

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<v Speaker 2>Hey, doctor Joy, I'm excited to be in conversation with

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<v Speaker 2>you for our second pop culture segment here on the podcast.

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<v Speaker 2>For those of you just joining us, this is a

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<v Speaker 2>newer segment we're building out. We're taking moments from pop culture,

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<v Speaker 2>what everyone's watching, talking about, maybe even debating, and using

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<v Speaker 2>them as a starting point to think a little deeper

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<v Speaker 2>about our mental health. So I'll bring in a few

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<v Speaker 2>stories and doctor Joy will help us make sense of

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<v Speaker 2>what's underneath them, what they might reveal about how we're

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<v Speaker 2>relating to ourselves, to each other, into the world around us.

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<v Speaker 2>Are you ready to get into it?

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<v Speaker 3>I'm ready, Okay.

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<v Speaker 2>So the first story of the week is Spirit Airlines

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<v Speaker 2>shut down, and we're going to talk a little bit

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<v Speaker 2>about accessibility to travel. So you guys may or may

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<v Speaker 2>not know. Spirit Airlines abruptly shut down operations this weekend.

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<v Speaker 2>After years of financial struggles, failed bailout efforts, and rising

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<v Speaker 2>fuel costs. The airline, long known for ultra low fares,

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<v Speaker 2>canceled all flights and shuttered its operations, leaving travelers stranded

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<v Speaker 2>and driving up prices across the industry and for many,

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<v Speaker 2>especially budget conscious travelers, Spirit was one of the few

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<v Speaker 2>accessible options for air travel. So, you know, I've been

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<v Speaker 2>thinking about what happens when affordability disappears from essential experiences

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<v Speaker 2>like travel, and I'm curious, what are the mental health

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<v Speaker 2>implications of feeling like certain experiences like a vacation or

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<v Speaker 2>visiting family are no longer accessible to you.

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<v Speaker 1>So first, at least, I really appreciate this question, right,

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<v Speaker 1>because I think that it is the perfect example of

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<v Speaker 1>something that you wouldn't necessarily think about having a mental

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<v Speaker 1>health impact, but it actually does. Right when you think

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<v Speaker 1>about like being excluded, that's the first thing I think about,

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<v Speaker 1>is like being excluded from things that most people want

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<v Speaker 1>to participate in. And I think it really highlights this

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<v Speaker 1>othering that we find just across the board and lots

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<v Speaker 1>of different categories and makes people feel like these are

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<v Speaker 1>not things that are for me. So when you think

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<v Speaker 1>about like class trips, right, Like class trips when I

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<v Speaker 1>was in school used to just be kind of like

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<v Speaker 1>to our local park or somewhere drivable, and now kids

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<v Speaker 1>are kind of sometimes expected to fly to DC for

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<v Speaker 1>a trip or you know, go to different places. And

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<v Speaker 1>so when you think about even those kinds of things

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<v Speaker 1>are impacted, and I think the mental health impact makes

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<v Speaker 1>it so that people feel less. It makes it feel

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<v Speaker 1>as though there are things that are not meant for me,

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<v Speaker 1>and I think that that can cause a real hit

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<v Speaker 1>to self esteem. It can really impact feelings of worthiness.

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<v Speaker 1>I also think one of the things I was struck

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<v Speaker 1>by related to this story was the abrupt nature, because

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<v Speaker 1>it felt like we've heard rumblings about it and then

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<v Speaker 1>by the end of the week it was completely done.

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<v Speaker 1>And so I think business is business, people kind of say,

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<v Speaker 1>but I'm always really concerned about the mental health impact

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<v Speaker 1>of people on the workforce. Right, So the flight attendants,

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<v Speaker 1>the pilots, all of the people who are servicing the airplanes,

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<v Speaker 1>like just abruptly now have been terminated and don't have

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<v Speaker 1>gainful employment in that same way. And so I just

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<v Speaker 1>hope that we can get to a place where businesses

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<v Speaker 1>maybe are able to be a little more thoughtful, a

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<v Speaker 1>little more intentional about the rollout of difficult news like this.

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<v Speaker 1>You know, I do understand sometimes it can't be avoided,

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<v Speaker 1>but I think that that's also a huge mental health

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<v Speaker 1>impact of this story.

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<v Speaker 2>Oh, of course worse, I think across industries, when we

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<v Speaker 2>see people get laid off so abruptly, it is jarring.

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<v Speaker 2>You don't have the time to plan or to think

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<v Speaker 2>about what your next move is. You have to scatter

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<v Speaker 2>to figure it out. I have a bit of a

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<v Speaker 2>follow up for you when we see the gap between

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<v Speaker 2>the have and the have nots widening, and these experiences

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<v Speaker 2>that are supposed to provide connection for people feeling like

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<v Speaker 2>they're unaffordable. How can we still find connection? How can

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<v Speaker 2>we You might not have answers about how can we

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<v Speaker 2>still travel? But how can we still find connection when

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<v Speaker 2>some of it feels out of reach?

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<v Speaker 3>Yeah?

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<v Speaker 1>You know, I mean I think it is easy to

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<v Speaker 1>kind of think about, like, oh, let's just plan a

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<v Speaker 1>girls trip, but a girl strip doesn't necessarily have to

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<v Speaker 1>involve air travel, right, So I think it could be

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<v Speaker 1>something where you do road trips together or look at

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<v Speaker 1>other ways to be intentional about connecting. You know. I

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<v Speaker 1>know one of the things that I talk about a

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<v Speaker 1>lot is like old adult sleepovers or pedomal parties where

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<v Speaker 1>maybe you're in a hotel or an airbnb or even

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<v Speaker 1>in some one's home and just kind of have old

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<v Speaker 1>fashioned sleepovers, which I think are missed art for adults.

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<v Speaker 1>So things like that are adult field days I'm also

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<v Speaker 1>a big proponent of, and so I think it really

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<v Speaker 1>just forces us to be more creative about the ways

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<v Speaker 1>that we can connect and making sure that when we

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<v Speaker 1>are thinking about ways to bring people together. We are

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<v Speaker 1>not excluding now based on this idea that an air

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<v Speaker 1>travel may not be as easy as it was before

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<v Speaker 1>Spirit closed down. And even then, you know, like prices

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<v Speaker 1>have gone up across airlines, right, And so I think

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<v Speaker 1>even beyond this news, I think it is important for

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<v Speaker 1>us to just be much more intentional about looking at

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<v Speaker 1>different ways to connect that kind of meet all different

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<v Speaker 1>income levels.

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<v Speaker 2>Thank you for that. So next we're going to get

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<v Speaker 2>into Nick Cannon's dating double standard. So Nick Cannon recently

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<v Speaker 2>appeared on the TMZ podcast and admitted to having a

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<v Speaker 2>double standard when it comes to his fifteen year old twins.

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<v Speaker 2>He said that his son Moroccan is allowed to date,

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<v Speaker 2>while his twin sister Monroe is not. He says there

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<v Speaker 2>are things out there that I have to protect my

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<v Speaker 2>daughter from. This has sparked conversations around gender norms, protection,

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<v Speaker 2>parenting differences when it comes to boys and girls. And

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<v Speaker 2>I think the core tension in here is what does

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<v Speaker 2>protecting daughters become limiting to their autonomy? And I feel

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<v Speaker 2>like in so many Black families, girls are more tightly

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<v Speaker 2>controlled when it comes to dating and sexuality, while boys

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<v Speaker 2>are given more freedom. How does this dynamic shape black

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<v Speaker 2>girl's sense of autonomy, self trust, and relationship boundaries as

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<v Speaker 2>they grow up.

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<v Speaker 3>Woo.

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<v Speaker 1>So I had not heard this story. I was holding

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<v Speaker 1>my brother because you never know when Nick Cannon, like,

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<v Speaker 1>what kind of story might be kind of hitting the

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<v Speaker 1>handlines at this point. But this does feel like something

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<v Speaker 1>that I think is sadly fairly common across families, This

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<v Speaker 1>idea that like, boys are able to do certain things

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<v Speaker 1>that girls are not. And I think you really hit

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<v Speaker 1>the nail on the head, and that there are things

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<v Speaker 1>that young people and children need to develop skills around

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<v Speaker 1>regardless of gender in gender presentation, right, And so the

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<v Speaker 1>idea that it's okay for his son todate, but not

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<v Speaker 1>his girl his daughter to date, like, when is she

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<v Speaker 1>actually going to be able to develop the kinds of

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<v Speaker 1>skills she needs to become a young woman and an

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<v Speaker 1>adult in this world. Now, you may make the argument

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<v Speaker 1>that fifteen feels too young that I'm willing to debate,

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<v Speaker 1>but if it is okay for your son, then it

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<v Speaker 1>also should be okay for your daughter. And then it

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<v Speaker 1>makes me think what kinds of things are does she

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<v Speaker 1>needs to be protected from? And are you having those

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<v Speaker 1>conversations with your son, right, because in theory, that's what

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<v Speaker 1>you're thinking, like, oh, you know, I'm not sure what

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<v Speaker 1>the guys are gonna do, and you know, like, so

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<v Speaker 1>what kinds of conversations are you actually having with your

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<v Speaker 1>son so that other people's daughters, that is, who they

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<v Speaker 1>are dating, don't need protecting from. And I do think

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<v Speaker 1>it really limits the ability for, like I said, like

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<v Speaker 1>young women and young girls to develop the kinds of

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<v Speaker 1>skills that are necessary. We actually just had a conversation

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<v Speaker 1>in our Patrion community recently. A community member submitted a

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<v Speaker 1>question about so much of our lives as women, we

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<v Speaker 1>are taught to kind of go to school, we'll focus

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<v Speaker 1>on education, kind of be all about the books and

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<v Speaker 1>career stuff, and then at some point when our mid

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<v Speaker 1>twenties or so, family starts then asking all these questions

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<v Speaker 1>about local what are you gonna settle down, and where

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<v Speaker 1>you're gonna have kids and all these things, and it's like, well,

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<v Speaker 1>all my life you've said go do this thing, right,

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<v Speaker 1>and so when was I developing the skills to actually

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<v Speaker 1>be successful in relationships? And I think that this is

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<v Speaker 1>a part of that conversation as well. I do think

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<v Speaker 1>we have to get more expansive in our ideas about

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<v Speaker 1>what it looks like for young people to develop relationship skills,

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<v Speaker 1>because we can't just think that at twenty something, everybody

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<v Speaker 1>knows the answer is about how to manage conflict and

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<v Speaker 1>how to stand up for yourself, how to be assertive,

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<v Speaker 1>how do you make sure that your desires are a

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<v Speaker 1>center if we've never let them practice that? And that

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<v Speaker 1>is largely what you're doing in dating at fifteen, right,

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<v Speaker 1>It's teaching young people to be in tune with what

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<v Speaker 1>kinds of things they're interested in, how to stand up

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<v Speaker 1>for themselves, how to set boundaries, like all of those

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<v Speaker 1>things that are really important life skills.

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<v Speaker 2>Thank you for that. And I have a question outside

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<v Speaker 2>of the gender dynamic of it all, what happens when

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<v Speaker 2>you just see your sibling be treated differently than you.

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<v Speaker 1>Yeah, I'm sure that that has made for some very

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<v Speaker 1>uncomfortable conversations in the house. And like you said, like,

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<v Speaker 1>how are you even explaining that because there is no

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<v Speaker 1>real logic in like, oh, your twin brother can do

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<v Speaker 1>this and you can't, because you can't even then say

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<v Speaker 1>it's about age, like oh, this is something that you'll

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<v Speaker 1>get to do a little later, and so I think again,

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<v Speaker 1>for young people, they don't always have the language or

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<v Speaker 1>the understanding of like adults. Well most of the times

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<v Speaker 1>they don't, And so I think sometimes it can mean like, well,

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<v Speaker 1>what's wrong with me? Like why does this sibling get

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<v Speaker 1>special treatment? I mean again, it can be an impact

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<v Speaker 1>on self esteem or even feelings of worthiness, And so

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<v Speaker 1>I think you have to be very careful, especially with twins,

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<v Speaker 1>that there is not this like favoritism or behavior that

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<v Speaker 1>one twin is allowed that the other one is not.

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<v Speaker 2>Absolutely so for our third and final topic of the day,

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<v Speaker 2>you couldn't have me asking questions on the first Monday

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<v Speaker 2>in May or the hust and not talk about the Mechdala.

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<v Speaker 2>So this past Monday, the Metropolitan Museum of Art hosted

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<v Speaker 2>the twenty twenty six Metcala, officially launching the exhibit Costume Art.

0:12:15.000 --> 0:12:18.160
<v Speaker 2>This year's theme explores fashion as a fine art form,

0:12:18.320 --> 0:12:22.079
<v Speaker 2>specifically examining how garments have shaped and responded to the

0:12:22.160 --> 0:12:25.080
<v Speaker 2>human body over the last five thousand years, and the

0:12:25.200 --> 0:12:28.040
<v Speaker 2>dress code for the met Gala was Fashion is Art.

0:12:28.240 --> 0:12:31.880
<v Speaker 2>When I think about how the average person interacts with

0:12:31.920 --> 0:12:34.320
<v Speaker 2>the met Gala, I think a lot of people want

0:12:34.360 --> 0:12:38.120
<v Speaker 2>to be more creative with their looks. They want the opportunity,

0:12:38.160 --> 0:12:41.800
<v Speaker 2>whether it's a wedding or someone's milestone birthday, to have

0:12:41.880 --> 0:12:44.760
<v Speaker 2>permission to dress up. And sometimes I do think there's

0:12:44.800 --> 0:12:47.600
<v Speaker 2>this stigma or this idea that if you aren't famous,

0:12:47.600 --> 0:12:49.480
<v Speaker 2>if you aren't going to a huge event, you're being

0:12:49.559 --> 0:12:52.400
<v Speaker 2>too much if you dress up. And while the metala

0:12:52.480 --> 0:12:54.840
<v Speaker 2>is cool to watch, I think it can make us

0:12:54.880 --> 0:12:57.880
<v Speaker 2>feel like we're stuck in this rut. And for someone

0:12:57.960 --> 0:13:00.920
<v Speaker 2>who wants to start dressing more creative but feels like

0:13:00.960 --> 0:13:03.560
<v Speaker 2>their life is too normal for it, how do you

0:13:03.600 --> 0:13:06.960
<v Speaker 2>get over the fear of being judged or being looked at,

0:13:07.200 --> 0:13:08.479
<v Speaker 2>quote unquote weirdly.

0:13:09.360 --> 0:13:12.280
<v Speaker 1>Wooh So, I actually just read something I think it

0:13:12.320 --> 0:13:15.080
<v Speaker 1>was in the New York Times, a column about getting

0:13:15.120 --> 0:13:18.040
<v Speaker 1>weirder as we age, and I think that that is

0:13:18.120 --> 0:13:20.560
<v Speaker 1>one of the most beautiful things about getting older, is

0:13:20.559 --> 0:13:22.560
<v Speaker 1>that you kind of like let go of some of

0:13:22.600 --> 0:13:25.360
<v Speaker 1>those ideas around fitting into a box and kind of

0:13:25.360 --> 0:13:28.120
<v Speaker 1>being normal, so to speak, and get more creative and

0:13:28.160 --> 0:13:30.400
<v Speaker 1>feel more permission to be more of yourself. And I

0:13:30.400 --> 0:13:32.920
<v Speaker 1>think fashion is one of those places where it can

0:13:32.960 --> 0:13:35.560
<v Speaker 1>be a pretty low barrier to entry. If you're wanting

0:13:35.600 --> 0:13:38.360
<v Speaker 1>to be more experimental, and I think it is a

0:13:38.400 --> 0:13:41.000
<v Speaker 1>great way to kind of start stepping out and taking

0:13:41.040 --> 0:13:44.400
<v Speaker 1>more risks. And I talk about all the time about

0:13:44.840 --> 0:13:47.480
<v Speaker 1>just because you feel like people are paying attention to

0:13:47.520 --> 0:13:50.120
<v Speaker 1>you or you feel weird, it's okay to sit with

0:13:50.200 --> 0:13:52.800
<v Speaker 1>the feeling and still do the thing anyway. And so

0:13:52.880 --> 0:13:55.120
<v Speaker 1>I think fashion is one of those things where you

0:13:55.200 --> 0:13:58.800
<v Speaker 1>can actually be experimental, kind of take some opportunities to

0:13:58.920 --> 0:14:01.400
<v Speaker 1>just dress up on a random and Thursday, just because

0:14:02.000 --> 0:14:03.760
<v Speaker 1>this is also one of the ways that I think

0:14:03.840 --> 0:14:07.040
<v Speaker 1>the Internet has actually done as a favor, and that

0:14:07.200 --> 0:14:10.319
<v Speaker 1>you see so many like blogs and channels that are

0:14:10.320 --> 0:14:13.120
<v Speaker 1>really focused on just finding cool, random people on the

0:14:13.120 --> 0:14:15.720
<v Speaker 1>streets who have like cool fashion sense. And so I

0:14:15.760 --> 0:14:18.400
<v Speaker 1>think in some of those ways, like the weirdness and

0:14:18.440 --> 0:14:20.320
<v Speaker 1>the kind of stepping out of the box has been

0:14:20.440 --> 0:14:24.320
<v Speaker 1>celebrated and given a platform to kind of exists, whereas

0:14:24.400 --> 0:14:26.600
<v Speaker 1>maybe you know, five to seven years ago that would

0:14:26.640 --> 0:14:29.000
<v Speaker 1>not happen. But I also think it is really important

0:14:29.040 --> 0:14:31.000
<v Speaker 1>for you to know that people are not paying attention

0:14:31.080 --> 0:14:33.720
<v Speaker 1>to you as much as you think that they are. Right, Like,

0:14:33.760 --> 0:14:36.000
<v Speaker 1>if you think about your own kind of inner monologue

0:14:36.000 --> 0:14:38.040
<v Speaker 1>when you are going throughout your day, you're thinking about

0:14:38.120 --> 0:14:40.120
<v Speaker 1>what are you cooking for dinner, where the kids need

0:14:40.160 --> 0:14:42.440
<v Speaker 1>to be this afternoon, what other work stuff do I

0:14:42.480 --> 0:14:44.880
<v Speaker 1>need to do. You're far more interested in involved in

0:14:44.880 --> 0:14:47.200
<v Speaker 1>yourself than you typically are in other people, and so

0:14:47.280 --> 0:14:50.080
<v Speaker 1>I think that idea that you are in a spotlight

0:14:50.160 --> 0:14:54.680
<v Speaker 1>anytime you're out in public isn't always incredibly realistic. And

0:14:54.720 --> 0:14:57.840
<v Speaker 1>so if you are interested in being more experimental with

0:14:57.920 --> 0:15:01.000
<v Speaker 1>your fashion and just dressing up just because it's Thursday,

0:15:01.480 --> 0:15:03.560
<v Speaker 1>I think that is a great thing to do.

0:15:03.680 --> 0:15:03.840
<v Speaker 4>You know.

0:15:03.920 --> 0:15:06.440
<v Speaker 1>I think again, especially as we get older, it is

0:15:06.480 --> 0:15:08.200
<v Speaker 1>a good idea to kind of lean into all of

0:15:08.200 --> 0:15:10.840
<v Speaker 1>the parts of ourselves. And once you leave this earth,

0:15:11.080 --> 0:15:13.240
<v Speaker 1>you don't want to have any regrets about like, oh

0:15:13.280 --> 0:15:15.080
<v Speaker 1>I wish I would have done that thing. And so

0:15:15.640 --> 0:15:17.240
<v Speaker 1>if you feel like it is on your heart to

0:15:17.240 --> 0:15:20.640
<v Speaker 1>be in a ball gown just because it's Saturday morning

0:15:21.160 --> 0:15:23.560
<v Speaker 1>going to the former's market, go and do that, and

0:15:23.680 --> 0:15:25.440
<v Speaker 1>make sure you take some fabulous pictures.

0:15:25.560 --> 0:15:27.440
<v Speaker 2>And for the person who's kind of on the fence

0:15:27.480 --> 0:15:29.760
<v Speaker 2>and they still feel like they need a reason to

0:15:29.840 --> 0:15:32.560
<v Speaker 2>get dressed up, what would you say to them?

0:15:32.920 --> 0:15:36.120
<v Speaker 1>I mean, it's not hard to create a reason, I think. So,

0:15:36.480 --> 0:15:39.120
<v Speaker 1>you know, can we celebrate five hundred days at your

0:15:39.240 --> 0:15:43.800
<v Speaker 1>new job or oh, I'm celebrating whatever, like it's the

0:15:43.840 --> 0:15:46.480
<v Speaker 1>first week of May. Like, I think creating your own

0:15:46.560 --> 0:15:49.600
<v Speaker 1>celebration is fine. But I also think it could be

0:15:49.640 --> 0:15:51.880
<v Speaker 1>a fun idea to talk to friends and like make

0:15:51.920 --> 0:15:55.000
<v Speaker 1>this a group activity. So maybe y'all plan some affair

0:15:55.080 --> 0:15:57.720
<v Speaker 1>where people are forced to get more dressed up again.

0:15:57.800 --> 0:16:00.680
<v Speaker 1>I think to our earlier conversation about being in more

0:16:00.720 --> 0:16:03.840
<v Speaker 1>creative and intentional by connecting with one another, having a

0:16:03.880 --> 0:16:05.880
<v Speaker 1>fashion show as a friend group could be a fun

0:16:05.920 --> 0:16:08.840
<v Speaker 1>thing to do. You know, I think giving yourself permission

0:16:09.080 --> 0:16:12.560
<v Speaker 1>where it does not otherwise exist is actually a great

0:16:13.160 --> 0:16:16.520
<v Speaker 1>I think emotional regulation, mental health kind of strategy.

0:16:16.840 --> 0:16:17.320
<v Speaker 4>I love that.

0:16:17.360 --> 0:16:19.640
<v Speaker 2>I absolutely love that. And now you're giving me ideas

0:16:19.680 --> 0:16:23.600
<v Speaker 2>to find a reason for the entire team addressing.

0:16:24.600 --> 0:16:29.360
<v Speaker 1>Virtual fashion show. Well at least, but wait, but we

0:16:29.440 --> 0:16:32.560
<v Speaker 1>cannot because I know this is like your super Bowl day.

0:16:32.960 --> 0:16:35.160
<v Speaker 1>So I also need to know who are you most

0:16:35.200 --> 0:16:37.760
<v Speaker 1>looking forward to seeing at the met galup.

0:16:38.080 --> 0:16:42.960
<v Speaker 2>So Paloma Elsesser is one of them. Always I think

0:16:43.360 --> 0:16:46.720
<v Speaker 2>her met loooks are always really underrated and the days

0:16:46.800 --> 0:16:50.080
<v Speaker 2>leading up to the met She's always posted like inspiration.

0:16:50.240 --> 0:16:52.960
<v Speaker 2>This year it's comde Garson, who I don't know if

0:16:52.960 --> 0:16:55.440
<v Speaker 2>she's being dressed by, but that's the inspo she's posted,

0:16:55.480 --> 0:16:59.080
<v Speaker 2>and they always have. I think garments, especially for women,

0:16:59.200 --> 0:17:02.560
<v Speaker 2>that subverb how we look at the female form. So

0:17:02.640 --> 0:17:05.800
<v Speaker 2>I always really appreciate that. At the twenty twenty five

0:17:06.000 --> 0:17:10.159
<v Speaker 2>Billboard Music Awards, Erica bad Do wore this dress that

0:17:10.280 --> 0:17:12.760
<v Speaker 2>was almost kind of alike to Sarah Bartman, who was

0:17:12.800 --> 0:17:15.960
<v Speaker 2>the woman who was experimenting on by scientists, the black woman,

0:17:16.560 --> 0:17:20.000
<v Speaker 2>And so I think Erica Baddu is already really grand

0:17:20.040 --> 0:17:22.520
<v Speaker 2>in the way that she plays with proportions her hats,

0:17:22.600 --> 0:17:24.960
<v Speaker 2>and then I think that was such a big moment

0:17:25.000 --> 0:17:26.800
<v Speaker 2>for her, especially like no, I don't want to say

0:17:26.800 --> 0:17:29.600
<v Speaker 2>people don't pay attention to the Billboard Music Awards, but

0:17:29.760 --> 0:17:32.240
<v Speaker 2>to wear that there was a statement. So I'm really curious.

0:17:32.359 --> 0:17:34.679
<v Speaker 2>I'm not sure if she's going, but I'm curious what

0:17:34.760 --> 0:17:37.800
<v Speaker 2>she's gonna wear, because she's also done some really fun

0:17:37.880 --> 0:17:40.119
<v Speaker 2>stuff with like Marnie in the past, and her and

0:17:40.119 --> 0:17:43.280
<v Speaker 2>her daughter were in a Marnie campaign. Another brand that

0:17:44.600 --> 0:17:48.040
<v Speaker 2>doesn't like subscribe to, like the naked dress, small waist,

0:17:48.119 --> 0:17:50.600
<v Speaker 2>wide hips of it all, and so I think the

0:17:50.640 --> 0:17:54.800
<v Speaker 2>people who lean into that are going to be really fun.

0:17:55.040 --> 0:17:58.720
<v Speaker 2>So Erica Paloma Elsas, they're always Tiana Taylor like, she's

0:17:58.760 --> 0:18:04.280
<v Speaker 2>always great, Rihanna like, I don't I heard Zindeia's not going.

0:18:04.320 --> 0:18:07.840
<v Speaker 2>So I'm a little bit sad about that. But one

0:18:07.880 --> 0:18:11.120
<v Speaker 2>of my favorite brands, who dressed Regina King last year,

0:18:11.280 --> 0:18:14.639
<v Speaker 2>who decides war. I'm hoping they have some placements on

0:18:14.680 --> 0:18:16.760
<v Speaker 2>the carpet as well, which is a black owned brand,

0:18:16.920 --> 0:18:18.879
<v Speaker 2>So I'm excited to see what they do. And a

0:18:18.920 --> 0:18:21.400
<v Speaker 2>lot of their work is inspired by like church art

0:18:21.440 --> 0:18:23.920
<v Speaker 2>and cathedrals and things like that, and so I think

0:18:24.119 --> 0:18:27.400
<v Speaker 2>there's an intersection between like the history of fashion as

0:18:27.520 --> 0:18:29.680
<v Speaker 2>art and what they already do. So that's going to

0:18:29.760 --> 0:18:30.280
<v Speaker 2>be exciting.

0:18:30.720 --> 0:18:32.600
<v Speaker 1>Ooh, so we should be in store for lots of

0:18:32.640 --> 0:18:36.000
<v Speaker 1>great I am of course excited. This is Asia Wilson's

0:18:36.000 --> 0:18:37.959
<v Speaker 1>first year on the host committee, and so I am

0:18:38.119 --> 0:18:39.760
<v Speaker 1>very excited to see you what kind of looks she

0:18:39.800 --> 0:18:41.600
<v Speaker 1>will give us it as well as Injelies.

0:18:41.960 --> 0:18:45.760
<v Speaker 2>Absolutely well, we will see you all next week and

0:18:45.960 --> 0:18:48.040
<v Speaker 2>stay tuned on our socials. We are going to be

0:18:48.080 --> 0:18:50.480
<v Speaker 2>asking guys what should we name this segment, and we

0:18:50.560 --> 0:18:52.119
<v Speaker 2>kind of just got into it and don't have a

0:18:52.200 --> 0:18:55.000
<v Speaker 2>name yet, so we could definitely use some help from

0:18:55.040 --> 0:18:56.200
<v Speaker 2>our loyal listeners.

0:18:56.640 --> 0:19:09.440
<v Speaker 1>Thanks Salise. More from our conversation after the break. Thank

0:19:09.480 --> 0:19:11.640
<v Speaker 1>you so much for joining us today, doctor Jones.

0:19:11.800 --> 0:19:14.000
<v Speaker 3>Thank you so much for having me, Doctor Joy.

0:19:14.400 --> 0:19:16.680
<v Speaker 1>It's so imposure to chat with you again. The conversation

0:19:16.760 --> 0:19:20.480
<v Speaker 1>we had about narcissism continues to be a community favorite.

0:19:20.520 --> 0:19:23.680
<v Speaker 1>It's one that people revisit quite often, so I thought

0:19:23.680 --> 0:19:25.360
<v Speaker 1>that it was great to bring you back for this

0:19:25.440 --> 0:19:28.280
<v Speaker 1>conversation because it feels like a bit of a spin off,

0:19:28.320 --> 0:19:31.520
<v Speaker 1>though not quite. The conversation we're having today is around

0:19:32.119 --> 0:19:36.400
<v Speaker 1>going no contact with family and friends and romantic partners.

0:19:36.680 --> 0:19:38.879
<v Speaker 1>So I think that there are a lot of definitions

0:19:38.920 --> 0:19:41.560
<v Speaker 1>when people are talking about no contact. But in terms

0:19:41.600 --> 0:19:43.360
<v Speaker 1>of your work, what do we mean when we're talking

0:19:43.359 --> 0:19:44.480
<v Speaker 1>about going no contact?

0:19:44.600 --> 0:19:48.320
<v Speaker 3>So no contact to me means exactly that. It means

0:19:48.359 --> 0:19:52.160
<v Speaker 3>that once you go no contact, there is no more

0:19:52.320 --> 0:19:57.199
<v Speaker 3>contact after that. This is definitive, it's done. It's not

0:19:57.480 --> 0:20:02.399
<v Speaker 3>meant to be an action to encourage another action, meaning

0:20:02.480 --> 0:20:06.040
<v Speaker 3>I'm not going no contact with you to be punitive

0:20:06.600 --> 0:20:08.800
<v Speaker 3>or to get you to try to hurry up and

0:20:08.880 --> 0:20:11.720
<v Speaker 3>reach out to me and do all those things. It's

0:20:11.760 --> 0:20:15.960
<v Speaker 3>no contact because I am trying to protect my mental peace.

0:20:16.280 --> 0:20:19.600
<v Speaker 3>I have decided that this relationship is not healthy for

0:20:19.760 --> 0:20:23.720
<v Speaker 3>me anymore, and I think it's better for us to

0:20:23.840 --> 0:20:27.960
<v Speaker 3>be done with each other. In releasing this relationship, it's

0:20:28.040 --> 0:20:31.679
<v Speaker 3>done with love, but it's more to protect me and

0:20:31.760 --> 0:20:34.600
<v Speaker 3>my piece and where I'm at, that is what no

0:20:34.760 --> 0:20:35.560
<v Speaker 3>contact is.

0:20:35.680 --> 0:20:36.520
<v Speaker 4>We are done.

0:20:36.640 --> 0:20:38.760
<v Speaker 1>I appreciate the nuance that you ad it said that,

0:20:38.840 --> 0:20:41.359
<v Speaker 1>doctor Jones, because I do feel like sometimes and I

0:20:41.359 --> 0:20:43.280
<v Speaker 1>don't know that this is the definition, but I do

0:20:43.320 --> 0:20:46.320
<v Speaker 1>feel like there is sometimes a oh, is this a

0:20:46.320 --> 0:20:49.480
<v Speaker 1>manipulation kind of tactic or is it a step before

0:20:49.520 --> 0:20:51.719
<v Speaker 1>a step? But you are saying like, no, this is

0:20:52.040 --> 0:20:54.040
<v Speaker 1>we tried all of the steps and this is the

0:20:54.119 --> 0:20:56.919
<v Speaker 1>decision I'm making about what I need to take care

0:20:56.960 --> 0:20:58.320
<v Speaker 1>of myself and my mental health.

0:20:58.440 --> 0:20:58.880
<v Speaker 4>Yes.

0:20:59.320 --> 0:21:04.320
<v Speaker 3>Absolutely, yeah, So this is not manipulativeness. There's not ill

0:21:04.400 --> 0:21:07.399
<v Speaker 3>will behind it. And there are people who try to

0:21:07.600 --> 0:21:10.080
<v Speaker 3>use it that way where they try to manipulate, but

0:21:10.119 --> 0:21:13.760
<v Speaker 3>that's not actually no contact. Those are people that are

0:21:13.800 --> 0:21:17.760
<v Speaker 3>still very much caught up in toxic relationship cycles who

0:21:17.760 --> 0:21:21.680
<v Speaker 3>are still trying to get things to happen on their terms,

0:21:22.320 --> 0:21:26.359
<v Speaker 3>or they're just used to having certain reactions and certain

0:21:26.400 --> 0:21:30.119
<v Speaker 3>relationship dynamics. But when you go no contact, this is

0:21:30.200 --> 0:21:34.080
<v Speaker 3>not meant to be mean. It's not meant to manipulate you,

0:21:34.480 --> 0:21:36.439
<v Speaker 3>and it's not done to try to hurt you. Now,

0:21:36.520 --> 0:21:40.200
<v Speaker 3>how you may interpret that, that's on you, but it's

0:21:40.320 --> 0:21:44.680
<v Speaker 3>meant to be Mostly from my piece, it's saying definitively,

0:21:44.800 --> 0:21:47.879
<v Speaker 3>I don't want relationships like this anymore. I'm in a

0:21:47.920 --> 0:21:49.080
<v Speaker 3>different space for that.

0:21:49.640 --> 0:21:51.720
<v Speaker 1>And so you know, I think in both of our work,

0:21:51.880 --> 0:21:54.800
<v Speaker 1>you know, when a client or somebody finally gets to

0:21:54.880 --> 0:21:57.919
<v Speaker 1>this place, it is not usually a first step, right, Like,

0:21:57.960 --> 0:22:01.320
<v Speaker 1>this is not typically the first action that somebody takes.

0:22:01.359 --> 0:22:03.560
<v Speaker 1>Typically there have been lots of different things that have

0:22:03.640 --> 0:22:07.520
<v Speaker 1>happened before somebody makes the decision to go no contact.

0:22:07.880 --> 0:22:10.399
<v Speaker 1>Can you talk about, like what's typically going on in

0:22:10.480 --> 0:22:13.760
<v Speaker 1>somebody's life when they make the decision to go no contact.

0:22:14.040 --> 0:22:16.399
<v Speaker 3>So I don't think it's the first step for a

0:22:16.440 --> 0:22:19.280
<v Speaker 3>lot of people. I think a lot of things tend

0:22:19.320 --> 0:22:23.840
<v Speaker 3>to happen before people go no contact. I don't think

0:22:23.880 --> 0:22:28.600
<v Speaker 3>it's necessarily healthy for all these things to happen before

0:22:28.680 --> 0:22:34.080
<v Speaker 3>people decide to go because usually so much disrespect has

0:22:34.240 --> 0:22:40.560
<v Speaker 3>happened in the relationship, usually before children or people decide

0:22:40.560 --> 0:22:44.000
<v Speaker 3>to go no contact with their parents, usually it's been

0:22:44.240 --> 0:22:47.960
<v Speaker 3>years worth of stuff. So a lot of times the

0:22:48.080 --> 0:22:53.240
<v Speaker 3>steps that tend to happen before people go no contact.

0:22:54.000 --> 0:22:57.080
<v Speaker 3>A lot of times again there's like so much disrespect

0:22:57.080 --> 0:23:03.200
<v Speaker 3>that happens, and their children question, like, am I not lovable?

0:23:03.600 --> 0:23:07.880
<v Speaker 3>Do my parents love me? Am I being a disrespectful child.

0:23:08.440 --> 0:23:11.320
<v Speaker 3>Family members or the community at large will come into

0:23:11.440 --> 0:23:13.600
<v Speaker 3>play here and say, well, you only get one mama,

0:23:14.119 --> 0:23:17.040
<v Speaker 3>you only get one daddy. You need to forgive it

0:23:17.200 --> 0:23:20.080
<v Speaker 3>and forget it and move on. These are your parents.

0:23:20.480 --> 0:23:24.920
<v Speaker 3>So a lot of times what tends to happen is children,

0:23:25.160 --> 0:23:30.400
<v Speaker 3>especially our condition to shoulder the burden of disrespect for

0:23:30.520 --> 0:23:35.600
<v Speaker 3>many years before they do that, and everything under the

0:23:35.640 --> 0:23:38.680
<v Speaker 3>sun is typically happening as a part of that dynamic.

0:23:39.240 --> 0:23:40.960
<v Speaker 3>And so what they will tend to do is they'll

0:23:40.960 --> 0:23:42.840
<v Speaker 3>come to somebody like me and they'll say, is there

0:23:42.920 --> 0:23:46.600
<v Speaker 3>something wrong with me? Am I wrong for thinking this way?

0:23:47.160 --> 0:23:50.440
<v Speaker 3>What is going on? What should I do with this? Well?

0:23:50.520 --> 0:23:53.160
<v Speaker 3>If I've thought about doing this, but I was told

0:23:53.240 --> 0:23:56.800
<v Speaker 3>by my sister, my brother, my aunts, my grandma, and

0:23:56.840 --> 0:23:59.199
<v Speaker 3>all of these type of people that I'm selfish and

0:23:59.240 --> 0:24:01.840
<v Speaker 3>that I need to get over it, or that my

0:24:01.920 --> 0:24:07.280
<v Speaker 3>feelings aren't valid, or I'm being shown by the community,

0:24:07.480 --> 0:24:11.359
<v Speaker 3>my church community even that I need to honor thy mother,

0:24:11.640 --> 0:24:15.479
<v Speaker 3>honor thy father. And that basically means that I have

0:24:15.520 --> 0:24:19.680
<v Speaker 3>to neglect my own emotions before I'm able to do that,

0:24:19.760 --> 0:24:24.240
<v Speaker 3>before I'm able to say or do anything to protect myself.

0:24:24.720 --> 0:24:27.000
<v Speaker 3>And so I'm not really clear on what that means.

0:24:27.040 --> 0:24:29.640
<v Speaker 3>So what has happened, especially when it come to somebody

0:24:29.680 --> 0:24:32.040
<v Speaker 3>like me, is we get clarity around what's going on,

0:24:32.840 --> 0:24:37.720
<v Speaker 3>what you're needing from the relationship, and what certain things

0:24:38.000 --> 0:24:41.520
<v Speaker 3>have meant. So if there's been some disrespect that's going on,

0:24:42.160 --> 0:24:45.280
<v Speaker 3>or betrayals or things like that, they need to get

0:24:45.320 --> 0:24:50.000
<v Speaker 3>clarification and validation. Is this something that like a big deal?

0:24:50.560 --> 0:24:53.320
<v Speaker 3>Is this something that like I should be worried about.

0:24:53.440 --> 0:24:57.160
<v Speaker 3>In what I've learned to tell people over the years

0:24:57.760 --> 0:25:00.800
<v Speaker 3>is if you take the title away from that person,

0:25:01.440 --> 0:25:05.639
<v Speaker 3>So the title of that person was not mom or dad,

0:25:05.720 --> 0:25:09.600
<v Speaker 3>but was anybody else in your life? What would your

0:25:09.680 --> 0:25:14.520
<v Speaker 3>actions be right? Will we be sitting here having this conversation?

0:25:14.680 --> 0:25:18.199
<v Speaker 3>Would there be so much turmoil Because a lot of

0:25:18.240 --> 0:25:21.400
<v Speaker 3>times people will allow their parents to get away with everything,

0:25:21.480 --> 0:25:26.040
<v Speaker 3>including murder, and only because that's my mama, that's my blood,

0:25:26.240 --> 0:25:28.639
<v Speaker 3>that's how we are, especially if you're in the black community.

0:25:29.080 --> 0:25:31.480
<v Speaker 3>But if we take that away and say, would you

0:25:31.520 --> 0:25:34.560
<v Speaker 3>allow that in any other aspect of your life, then

0:25:34.560 --> 0:25:37.879
<v Speaker 3>why are we allowing that here? Because they're actually treating

0:25:37.920 --> 0:25:41.520
<v Speaker 3>you worse than your worst enemy. So there's all of

0:25:41.560 --> 0:25:46.240
<v Speaker 3>that sort of processing. There's also processing what that would mean,

0:25:46.400 --> 0:25:49.640
<v Speaker 3>what that would look like to go no contact? How

0:25:49.680 --> 0:25:52.040
<v Speaker 3>would your life look? How do you want your life

0:25:52.119 --> 0:25:54.720
<v Speaker 3>to look if you were to go down this road?

0:25:55.080 --> 0:25:57.920
<v Speaker 3>Is that something that you're really ready to let go?

0:25:58.600 --> 0:26:01.400
<v Speaker 3>And so usually there's like a series of actions, there's

0:26:01.440 --> 0:26:05.399
<v Speaker 3>like a series of confirmations or things that happen before

0:26:05.440 --> 0:26:09.040
<v Speaker 3>people actually even get to that step. It's not a

0:26:09.119 --> 0:26:13.600
<v Speaker 3>decision that many people take lightly. Many people what they

0:26:13.640 --> 0:26:16.320
<v Speaker 3>tend to do is they may go low contact, so

0:26:16.359 --> 0:26:19.520
<v Speaker 3>they may stop talking to whomever for a little bit

0:26:20.040 --> 0:26:22.919
<v Speaker 3>and see how that feels. I always encourage people to

0:26:22.960 --> 0:26:26.159
<v Speaker 3>do that. Take little vacations or holidays from that person,

0:26:26.240 --> 0:26:30.800
<v Speaker 3>if you will to see how your life feels without

0:26:30.880 --> 0:26:33.720
<v Speaker 3>them in it. So if you, for example, if you

0:26:33.720 --> 0:26:35.840
<v Speaker 3>talk to your mother every day and your mother's cussing

0:26:35.920 --> 0:26:39.480
<v Speaker 3>you out, she's violating your boundaries, and then you take

0:26:39.680 --> 0:26:42.920
<v Speaker 3>like two weeks off from her, how does your life

0:26:43.080 --> 0:26:46.159
<v Speaker 3>look within those two weeks away from her? And a

0:26:46.160 --> 0:26:50.200
<v Speaker 3>lot of times it's significantly better. I'm not anxious, I'm

0:26:50.240 --> 0:26:55.399
<v Speaker 3>not depressed, I'm not suicidal, I'm not second guessing myself.

0:26:55.960 --> 0:27:00.200
<v Speaker 3>I actually feel relieved. I don't have to prete and

0:27:00.880 --> 0:27:03.560
<v Speaker 3>when I'm in the room with her, pretend to actually

0:27:03.720 --> 0:27:07.040
<v Speaker 3>like her, pretend to actually want to engage with her,

0:27:07.280 --> 0:27:12.160
<v Speaker 3>I actually feel more authentic towards myself. So those are

0:27:12.160 --> 0:27:14.679
<v Speaker 3>a lot of the steps that we would take in

0:27:14.760 --> 0:27:15.640
<v Speaker 3>going that direction.

0:27:16.240 --> 0:27:18.320
<v Speaker 1>Yeah, and as you mentioned, like there are a lot

0:27:18.320 --> 0:27:22.399
<v Speaker 1>of steps involved. And usually once somebody gets to the

0:27:22.440 --> 0:27:24.840
<v Speaker 1>place of feeling like, Okay, I'm going to cut off

0:27:24.840 --> 0:27:26.880
<v Speaker 1>contact with this person. I'm going to go no contact

0:27:26.880 --> 0:27:30.800
<v Speaker 1>with this person, the response from other people is often

0:27:30.880 --> 0:27:33.640
<v Speaker 1>what gets in the way of them sticking with this decision. Right,

0:27:33.680 --> 0:27:36.880
<v Speaker 1>So you mentioned it's not just cutting that person off.

0:27:36.920 --> 0:27:39.800
<v Speaker 1>It could also mean cutting off connections to other people

0:27:39.880 --> 0:27:42.080
<v Speaker 1>in the family and other people in the friend group.

0:27:42.359 --> 0:27:45.040
<v Speaker 1>Can you say more about that and how you might

0:27:45.119 --> 0:27:48.200
<v Speaker 1>manage being cut off then from these other people as well.

0:27:48.480 --> 0:27:52.040
<v Speaker 3>I'm going to say something that's probably non traditional. Probably

0:27:52.119 --> 0:27:54.520
<v Speaker 3>we go against the grant. I jope even mind their

0:27:54.560 --> 0:27:59.280
<v Speaker 3>own damn business. Mind your own damn business, if you

0:27:59.280 --> 0:28:02.520
<v Speaker 3>don't pay my bias. If you don't know what I've

0:28:02.520 --> 0:28:05.320
<v Speaker 3>been through, right, because a lot of times people were

0:28:05.320 --> 0:28:09.520
<v Speaker 3>talking out of turn. They weren't raised under the same roof.

0:28:09.560 --> 0:28:12.080
<v Speaker 3>They don't know what I go through day to day

0:28:12.119 --> 0:28:15.359
<v Speaker 3>with this person. They're just talking based off of what

0:28:15.480 --> 0:28:18.879
<v Speaker 3>their experiences are or how they would handle things. But

0:28:19.000 --> 0:28:22.360
<v Speaker 3>they don't know what this person is like behind closed doors.

0:28:22.560 --> 0:28:24.639
<v Speaker 3>You don't know my mom is calling me everything but

0:28:24.720 --> 0:28:27.600
<v Speaker 3>a child of God. You don't know that my mom

0:28:27.680 --> 0:28:30.480
<v Speaker 3>tried to sleep with my boyfriend or all these other things.

0:28:30.560 --> 0:28:33.960
<v Speaker 3>Right that other situations that people go you don't know

0:28:34.000 --> 0:28:38.560
<v Speaker 3>what's going on. So if I can't take I don't

0:28:38.600 --> 0:28:42.520
<v Speaker 3>recommend people take blinded vice from those who are not

0:28:42.680 --> 0:28:47.080
<v Speaker 3>familiar with your situation or familiar with the true person

0:28:47.160 --> 0:28:49.960
<v Speaker 3>that you're dealing with. A lot of people that tell

0:28:50.000 --> 0:28:51.920
<v Speaker 3>you to do that, they don't even really know who

0:28:51.960 --> 0:28:55.400
<v Speaker 3>that person is. They're dealing with the actor. They're dealing

0:28:55.440 --> 0:28:58.240
<v Speaker 3>with the person who puts on the mask and goes

0:28:58.240 --> 0:29:00.719
<v Speaker 3>out and performs for the world. But they don't know

0:29:00.920 --> 0:29:04.000
<v Speaker 3>the genuine person, which is who I have to deal with,

0:29:04.040 --> 0:29:06.480
<v Speaker 3>who I'm talking to on the phone with, who I'm

0:29:06.600 --> 0:29:09.320
<v Speaker 3>laying in bed next to, whatever the case may be.

0:29:09.520 --> 0:29:12.640
<v Speaker 3>You don't know that actual person. So I'm going to

0:29:12.840 --> 0:29:15.760
<v Speaker 3>respectfully need for you to stay in your lane and

0:29:15.840 --> 0:29:19.240
<v Speaker 3>mind your business, and I'm allowed to be the author

0:29:19.720 --> 0:29:22.840
<v Speaker 3>of my own life, right, And so I think it

0:29:22.960 --> 0:29:26.520
<v Speaker 3>really takes that sort of stands and a lot of

0:29:26.520 --> 0:29:29.320
<v Speaker 3>people look at that as being selfish. You do have

0:29:29.400 --> 0:29:32.880
<v Speaker 3>to be selfish to take care of your own mental health.

0:29:33.240 --> 0:29:35.520
<v Speaker 3>You do have to be selfish in order to mind

0:29:35.520 --> 0:29:38.840
<v Speaker 3>your own well being. That's not selfish in a bad way.

0:29:39.000 --> 0:29:41.320
<v Speaker 3>It's like you have to take care of yourself first

0:29:41.320 --> 0:29:44.680
<v Speaker 3>before you can take care of anybody else. But do

0:29:44.720 --> 0:29:47.000
<v Speaker 3>you ask anybody else for advice when you go to

0:29:47.040 --> 0:29:50.360
<v Speaker 3>a doctor when you're feeling sick? Do you sit around

0:29:50.360 --> 0:29:53.360
<v Speaker 3>and wait for somebody? You ask somebody else for advice

0:29:53.440 --> 0:29:56.320
<v Speaker 3>when you have to eat, or when you have to

0:29:56.360 --> 0:29:59.200
<v Speaker 3>take certain medications, do you say, hey, I don't know

0:29:59.200 --> 0:30:01.840
<v Speaker 3>if I should eat or not? Do you really do that?

0:30:02.240 --> 0:30:05.920
<v Speaker 3>I think people, when you've been abused for so long,

0:30:06.320 --> 0:30:11.240
<v Speaker 3>you've been conditioned to second guess your voice, second guess

0:30:11.280 --> 0:30:16.120
<v Speaker 3>your opinions. I invite people to, hey, take control of

0:30:16.160 --> 0:30:20.120
<v Speaker 3>your life back, take your autonomy back, start making your

0:30:20.160 --> 0:30:25.120
<v Speaker 3>own self directed decisions where you don't need permission from

0:30:25.160 --> 0:30:26.080
<v Speaker 3>anybody else.

0:30:26.560 --> 0:30:29.840
<v Speaker 1>What do you think is often misunderstood in this conversation?

0:30:31.320 --> 0:30:35.240
<v Speaker 3>That's a good question. I think what's misunderstood, and I

0:30:35.280 --> 0:30:39.160
<v Speaker 3>think a lot of that that has cultural nuance, right,

0:30:39.280 --> 0:30:45.720
<v Speaker 3>But I think probably the biggest misunderstanding is that children

0:30:45.760 --> 0:30:48.400
<v Speaker 3>don't deserve especially when you're talking about going no contact

0:30:48.400 --> 0:30:51.959
<v Speaker 3>with parents, when you talking about going no children, adult children,

0:30:52.000 --> 0:30:55.720
<v Speaker 3>going no contact with parents, I think the biggest misunderstanding

0:30:55.800 --> 0:31:00.200
<v Speaker 3>is that children don't deserve respect. Children should not be

0:31:00.280 --> 0:31:05.200
<v Speaker 3>allowed to make their own decisions. Children don't deserve to

0:31:05.320 --> 0:31:11.280
<v Speaker 3>be apologized to that children just you should take copious

0:31:11.720 --> 0:31:15.960
<v Speaker 3>amounts of disrespect, You should take copious amounts of betrayal,

0:31:16.640 --> 0:31:20.880
<v Speaker 3>and forget how you feel, just make up every single time.

0:31:21.040 --> 0:31:24.000
<v Speaker 3>Just forget how you feel give them a pass for

0:31:24.120 --> 0:31:27.000
<v Speaker 3>the simple fact that it's your parents, And I think

0:31:27.120 --> 0:31:31.280
<v Speaker 3>that's the thing, or that children should be self sacrificing

0:31:32.120 --> 0:31:35.680
<v Speaker 3>because their parents decided to give birth to them. So therefore,

0:31:35.800 --> 0:31:38.880
<v Speaker 3>because I'm your mother and I decided to give birth

0:31:38.920 --> 0:31:42.080
<v Speaker 3>to you, no matter how I treat you, you should

0:31:42.120 --> 0:31:45.560
<v Speaker 3>always be self sacrificing because I brought you into this

0:31:45.720 --> 0:31:51.160
<v Speaker 3>world and I have labored the cost of having you. Therefore,

0:31:51.240 --> 0:31:55.000
<v Speaker 3>you need to be eternally grateful and you are forever

0:31:55.120 --> 0:31:56.880
<v Speaker 3>indebted to me because.

0:31:56.560 --> 0:31:58.800
<v Speaker 1>Of that, And it feels like, you know, I think

0:31:58.920 --> 0:32:02.400
<v Speaker 1>most recently there was this conversation gained more attraction because

0:32:02.520 --> 0:32:05.760
<v Speaker 1>Oprah did a podcast conversation about like people who have

0:32:05.880 --> 0:32:08.360
<v Speaker 1>gone no contact, and like, one of the headlines that

0:32:08.520 --> 0:32:10.800
<v Speaker 1>was used was that it was a trend. And you know,

0:32:10.840 --> 0:32:12.720
<v Speaker 1>of course, a lot of people who have made the

0:32:12.720 --> 0:32:15.680
<v Speaker 1>decision to go no contact don't feel like it was

0:32:15.720 --> 0:32:17.800
<v Speaker 1>a trend, because I think trend makes it feel as

0:32:17.800 --> 0:32:21.000
<v Speaker 1>though this is a decision you made lightly right. But

0:32:21.040 --> 0:32:23.960
<v Speaker 1>the other part of that story has been that a

0:32:24.000 --> 0:32:27.040
<v Speaker 1>lot of the parents have come out and said, like, oh,

0:32:27.280 --> 0:32:29.959
<v Speaker 1>I didn't recognize that there were these things that they

0:32:30.000 --> 0:32:32.680
<v Speaker 1>felt about me, or the parents have felt that it

0:32:32.720 --> 0:32:36.520
<v Speaker 1>was unwarranted right that I didn't do anything, so to speak,

0:32:36.640 --> 0:32:39.960
<v Speaker 1>for this person to go no contact with me. Do

0:32:40.040 --> 0:32:42.600
<v Speaker 1>you think that that is typically the case, doctor Jones,

0:32:42.640 --> 0:32:46.320
<v Speaker 1>that like parents don't realize that all of these things.

0:32:46.560 --> 0:32:48.560
<v Speaker 1>If we're talking about parents, right, because that's the example

0:32:48.600 --> 0:32:50.800
<v Speaker 1>we've used, do you think it's the case that parents

0:32:50.800 --> 0:32:53.120
<v Speaker 1>don't realize like the ways that they have harmed their

0:32:53.240 --> 0:32:56.680
<v Speaker 1>children or the people who they've been caregivers for and

0:32:56.880 --> 0:32:59.200
<v Speaker 1>are like shocked by this decision.

0:33:00.480 --> 0:33:02.360
<v Speaker 3>No, I don't think that's the case. I think what

0:33:02.480 --> 0:33:06.080
<v Speaker 3>happens is that parents don't care. Again, it's more or

0:33:06.160 --> 0:33:09.760
<v Speaker 3>less when you become a parent. There are different stages

0:33:09.800 --> 0:33:13.760
<v Speaker 3>of parenting, just like there's different stages of a child

0:33:13.840 --> 0:33:18.640
<v Speaker 3>being a child. And I think what tends to happen

0:33:18.880 --> 0:33:23.840
<v Speaker 3>with parents. A lot of times, toxic parents still want

0:33:23.920 --> 0:33:28.280
<v Speaker 3>their child to obey, be obedient to me, and be

0:33:28.480 --> 0:33:32.920
<v Speaker 3>subservient to me. You are a child, which means you

0:33:33.000 --> 0:33:36.280
<v Speaker 3>have no voice, you have no power, and no authority.

0:33:36.800 --> 0:33:39.440
<v Speaker 3>And so what I've noticed a lot of times with

0:33:39.600 --> 0:33:42.720
<v Speaker 3>these parents who do this, they often speak to their

0:33:42.840 --> 0:33:48.840
<v Speaker 3>children in a condescending manner like you do not have

0:33:48.880 --> 0:33:52.080
<v Speaker 3>the right to feel the way that you do, to

0:33:52.360 --> 0:33:55.920
<v Speaker 3>speak up and say anything. You need to stay in

0:33:56.000 --> 0:33:59.680
<v Speaker 3>a child's place, right, And it's often that sort of

0:33:59.680 --> 0:34:03.560
<v Speaker 3>negati rhetoric, and it becomes a rhetoric so much so

0:34:03.640 --> 0:34:07.040
<v Speaker 3>that they don't want to hear what their child is

0:34:07.080 --> 0:34:12.560
<v Speaker 3>saying to them. They don't respect their child's evolution into adulthood,

0:34:12.719 --> 0:34:15.120
<v Speaker 3>but they don't respect their children in general, because I

0:34:15.200 --> 0:34:18.680
<v Speaker 3>think even when a child is small or a baby,

0:34:19.040 --> 0:34:23.960
<v Speaker 3>they still need their voice respected, their boundaries respected. Children

0:34:24.080 --> 0:34:27.200
<v Speaker 3>need to be listened. They're their own autonomous human being.

0:34:27.600 --> 0:34:29.759
<v Speaker 3>And what you have a lot of times in these

0:34:29.800 --> 0:34:32.440
<v Speaker 3>cases with these parents is like, I don't see my

0:34:32.560 --> 0:34:35.520
<v Speaker 3>child as an individual. I don't want my child to

0:34:35.520 --> 0:34:37.480
<v Speaker 3>be a free thinker. I want my child to be

0:34:37.560 --> 0:34:41.240
<v Speaker 3>is something that I control every aspect of their life.

0:34:41.320 --> 0:34:44.880
<v Speaker 3>I have to say so, and I don't really want

0:34:44.920 --> 0:34:48.799
<v Speaker 3>any sort of rebuttal. I don't want any individuality. I

0:34:48.800 --> 0:34:51.960
<v Speaker 3>don't want any sort of difference of opinion. I just

0:34:52.080 --> 0:34:55.000
<v Speaker 3>want what I want is I bulldoze my way through

0:34:55.000 --> 0:34:59.839
<v Speaker 3>that relationship. And so when you have parents that think

0:35:00.120 --> 0:35:03.720
<v Speaker 3>like this, they just want what they want and they've

0:35:03.719 --> 0:35:08.360
<v Speaker 3>heard it before. Most of the adult children have tried

0:35:08.400 --> 0:35:10.160
<v Speaker 3>to talk to them. They don't want to hear it.

0:35:10.280 --> 0:35:13.560
<v Speaker 3>They shoot it down, and parents will give their children

0:35:13.600 --> 0:35:17.160
<v Speaker 3>the silent treatment. Now that's more of the manipulation piece,

0:35:17.239 --> 0:35:20.080
<v Speaker 3>where the parents will stop talking to their child and

0:35:20.160 --> 0:35:24.040
<v Speaker 3>the stonewall the argument, and eventually the child sort of

0:35:24.080 --> 0:35:28.480
<v Speaker 3>caves in and okay, mom or okay Dad, I have

0:35:28.520 --> 0:35:31.040
<v Speaker 3>to do this have a relationship with you. I have

0:35:31.080 --> 0:35:33.840
<v Speaker 3>to give in and let you have your way, otherwise

0:35:33.880 --> 0:35:36.720
<v Speaker 3>we don't have a relationship. So a lot of times

0:35:36.840 --> 0:35:41.319
<v Speaker 3>children are in this relationship through manipulation and fear. If

0:35:41.360 --> 0:35:43.839
<v Speaker 3>I don't cater to my parent, if I don't give

0:35:43.840 --> 0:35:46.440
<v Speaker 3>them what I want, then we don't have a relationship.

0:35:46.560 --> 0:35:49.239
<v Speaker 3>I want some kind of relationship with them. I don't

0:35:49.239 --> 0:35:51.800
<v Speaker 3>want to be in this world alone or without my parents,

0:35:52.280 --> 0:35:54.879
<v Speaker 3>so I have to capitulate and give them what they want.

0:35:55.080 --> 0:35:56.839
<v Speaker 1>And you know, you've talked about this and and frame

0:35:56.960 --> 0:35:58.799
<v Speaker 1>this as a way of kind of people making this

0:35:58.880 --> 0:36:01.640
<v Speaker 1>decision to protect their mental health as a step towards

0:36:01.680 --> 0:36:05.480
<v Speaker 1>their well being. But oftentimes people are seen as difficult

0:36:05.680 --> 0:36:08.480
<v Speaker 1>or dramatic or doing too much if they are setting

0:36:08.520 --> 0:36:11.360
<v Speaker 1>boundaries in this way, What do you think needs to

0:36:11.480 --> 0:36:14.839
<v Speaker 1>change for us to expand that conversation beyond people being

0:36:14.920 --> 0:36:17.120
<v Speaker 1>dramatic if they make a decision like this.

0:36:17.400 --> 0:36:20.319
<v Speaker 3>What does not even mean for somebody to be dramatic?

0:36:20.680 --> 0:36:24.560
<v Speaker 3>And again I think that's the thing, like, what does

0:36:24.600 --> 0:36:28.440
<v Speaker 3>that even mean for someone to be dramatic? How you

0:36:28.440 --> 0:36:33.440
<v Speaker 3>would handle a situation is not necessarily how I handle

0:36:33.480 --> 0:36:39.439
<v Speaker 3>a situation. So being dramatic is open to interpretation, right,

0:36:39.600 --> 0:36:42.360
<v Speaker 3>And you also have to think about like which a

0:36:42.360 --> 0:36:46.840
<v Speaker 3>lot of people don't, right, But you also have to

0:36:46.840 --> 0:36:50.680
<v Speaker 3>think about what's happening on the other end for somebody

0:36:50.719 --> 0:36:55.160
<v Speaker 3>to have such an adverse reaction to what's going on,

0:36:56.120 --> 0:36:59.040
<v Speaker 3>if that makes sense, right, So if I'm being dramatic,

0:37:00.080 --> 0:37:03.839
<v Speaker 3>happening on the other end of that where I'm being dramatic, right,

0:37:04.000 --> 0:37:07.680
<v Speaker 3>especially if you know that that's not my personality style,

0:37:07.800 --> 0:37:10.040
<v Speaker 3>or if you don't know me at all, Right, So

0:37:10.080 --> 0:37:12.799
<v Speaker 3>I think that's one thing. But I also think, going

0:37:12.840 --> 0:37:18.160
<v Speaker 3>back to what I was saying before, sometimes people need

0:37:18.320 --> 0:37:21.520
<v Speaker 3>to know their place and respect a boundary. So a

0:37:21.600 --> 0:37:28.319
<v Speaker 3>lot of times people will not interfere or speak up

0:37:29.120 --> 0:37:33.600
<v Speaker 3>until the abuser triangulates them and brings them into a situation.

0:37:34.080 --> 0:37:37.360
<v Speaker 3>What an abuser warns is an audience. They'll quickly have

0:37:37.480 --> 0:37:41.000
<v Speaker 3>a lot of people come to defend their honor. And

0:37:41.080 --> 0:37:44.880
<v Speaker 3>so when you think about children who go no contact,

0:37:44.880 --> 0:37:47.880
<v Speaker 3>the first thing I said, where is the community? Where's

0:37:47.920 --> 0:37:50.719
<v Speaker 3>the community been all this time? So where's where have

0:37:50.800 --> 0:37:53.719
<v Speaker 3>your grandparents been all the time? Where have ANNs and

0:37:53.840 --> 0:37:57.719
<v Speaker 3>uncles and people who've actually witnessed the abuse, Where have

0:37:57.760 --> 0:38:00.520
<v Speaker 3>they been all this time? What have they been doing?

0:38:00.560 --> 0:38:03.399
<v Speaker 3>Have they interfered and been a safety net for you

0:38:03.600 --> 0:38:05.920
<v Speaker 3>up until this point? And a lot of times it's no,

0:38:06.560 --> 0:38:09.560
<v Speaker 3>they haven't been, or oh they always chose to look

0:38:09.640 --> 0:38:12.800
<v Speaker 3>the other way, or they've said, oh, it's not my business.

0:38:13.320 --> 0:38:16.239
<v Speaker 3>But now, all of a sudden, all these people come

0:38:16.520 --> 0:38:20.200
<v Speaker 3>rushing to the aid of or to the defense of

0:38:20.680 --> 0:38:25.359
<v Speaker 3>someone who's an abuser. So they're very selective with their

0:38:25.440 --> 0:38:29.400
<v Speaker 3>help and interventions, and it's all one sided. And again

0:38:29.840 --> 0:38:33.920
<v Speaker 3>it's very it's mostly geared towards one person, where as

0:38:33.960 --> 0:38:37.560
<v Speaker 3>you ostracize the other person or keep them out, or

0:38:37.560 --> 0:38:40.000
<v Speaker 3>it's like you need to just calm down and you

0:38:40.080 --> 0:38:43.360
<v Speaker 3>need to be more subordinate and get back in your lane.

0:38:43.880 --> 0:38:47.359
<v Speaker 3>And so I would say that people, if they're going

0:38:47.480 --> 0:38:51.840
<v Speaker 3>to intervene or be a safe space, you need to

0:38:51.960 --> 0:38:55.080
<v Speaker 3>listen and hear with what's really going on and not

0:38:55.239 --> 0:38:58.200
<v Speaker 3>come in towards the tail end of the story or

0:38:58.280 --> 0:39:05.280
<v Speaker 3>be swayed by one person on everything, If that makes sense.

0:39:05.680 --> 0:39:08.160
<v Speaker 1>Do you think that there's a difference between going no

0:39:08.280 --> 0:39:12.239
<v Speaker 1>contact with parents versus like a sibling versus like a

0:39:12.320 --> 0:39:15.040
<v Speaker 1>friend or a former friend. Is there a difference in

0:39:15.080 --> 0:39:16.440
<v Speaker 1>what the no contact looks like?

0:39:16.480 --> 0:39:20.480
<v Speaker 3>Typically, I wouldn't say there's a difference and what no

0:39:20.680 --> 0:39:25.279
<v Speaker 3>contact looks like. What I would say is is typically

0:39:25.440 --> 0:39:29.239
<v Speaker 3>more difficult for people to go no contact with their

0:39:29.320 --> 0:39:33.640
<v Speaker 3>parents because again, it's constantly being hammered. You only get

0:39:33.680 --> 0:39:36.759
<v Speaker 3>one set of parents, and it's for parents. You do

0:39:36.840 --> 0:39:39.040
<v Speaker 3>only get one mom, you do only get one dad.

0:39:39.080 --> 0:39:42.600
<v Speaker 3>So I would say it's harder for them to do that,

0:39:43.160 --> 0:39:45.520
<v Speaker 3>at least in my experience in working with them, than

0:39:45.560 --> 0:39:48.200
<v Speaker 3>it is with siblings and with friends. Friends you can

0:39:48.239 --> 0:39:50.759
<v Speaker 3>go out and get another one. Siblings, if you have

0:39:50.840 --> 0:39:54.040
<v Speaker 3>another one, it's usually a little bit easier another one

0:39:54.080 --> 0:39:57.560
<v Speaker 3>that's supportive or that you at least have a relationship with.

0:39:58.520 --> 0:40:02.600
<v Speaker 3>But parents that's a little bit more finite for people,

0:40:02.760 --> 0:40:03.800
<v Speaker 3>and so once you're.

0:40:03.640 --> 0:40:06.480
<v Speaker 1>Done with them and those are all you have, what

0:40:06.560 --> 0:40:10.200
<v Speaker 1>does as a clinician supporting somebody through the grief process

0:40:10.239 --> 0:40:13.440
<v Speaker 1>of going no contact look like, Because even though it

0:40:13.480 --> 0:40:16.280
<v Speaker 1>may have been an abusive situation, not a great situation,

0:40:16.880 --> 0:40:19.040
<v Speaker 1>it is the situation that you had, and there is

0:40:19.080 --> 0:40:22.120
<v Speaker 1>of course still typically some grief related to having to

0:40:22.160 --> 0:40:24.239
<v Speaker 1>cut off that relationship. So what does that really like

0:40:24.320 --> 0:40:26.960
<v Speaker 1>to support somebody after the decision?

0:40:27.400 --> 0:40:30.680
<v Speaker 3>Yeah, So I think it's important to educate people on

0:40:30.760 --> 0:40:33.400
<v Speaker 3>what no contact is. So there's a lot of education

0:40:33.600 --> 0:40:36.600
<v Speaker 3>around what it is and what it isn't. Right, there's

0:40:36.640 --> 0:40:40.240
<v Speaker 3>a difference between no contact and low contact, but also

0:40:40.440 --> 0:40:43.560
<v Speaker 3>educating a person on why they would do certain things.

0:40:43.560 --> 0:40:48.600
<v Speaker 3>So people need to be fully educated and informed, and

0:40:48.640 --> 0:40:54.120
<v Speaker 3>so I think there's that. There is also making sure

0:40:54.880 --> 0:40:59.000
<v Speaker 3>that a person is ready to do that. So again,

0:40:59.080 --> 0:41:01.959
<v Speaker 3>it's a finite situation. It isn't you stick your toe

0:41:02.000 --> 0:41:04.520
<v Speaker 3>in the pool and then you come back, and then

0:41:04.560 --> 0:41:06.239
<v Speaker 3>you stick your toe in the pool again and then

0:41:06.239 --> 0:41:08.560
<v Speaker 3>you come back. It really should be more of a

0:41:09.000 --> 0:41:12.000
<v Speaker 3>this is a final decision. I'm okay, I'm at peace

0:41:12.080 --> 0:41:15.920
<v Speaker 3>with it, and so understanding what that means. And so

0:41:16.600 --> 0:41:20.040
<v Speaker 3>what I have done when people have started to talk

0:41:20.040 --> 0:41:23.880
<v Speaker 3>about that is to advise people like, Okay, well you

0:41:23.960 --> 0:41:25.920
<v Speaker 3>want to be sure to do that. And part of

0:41:25.960 --> 0:41:27.560
<v Speaker 3>the ways in which you want to be sure to

0:41:27.600 --> 0:41:31.279
<v Speaker 3>do that is maybe you do want to take a

0:41:31.360 --> 0:41:34.359
<v Speaker 3>break from your parents, because it's easier to say I'm

0:41:34.400 --> 0:41:37.160
<v Speaker 3>going to take a break as opposed to I'm going

0:41:37.280 --> 0:41:39.400
<v Speaker 3>no contact, So maybe you might want to take an

0:41:39.480 --> 0:41:44.879
<v Speaker 3>extended break is see what your life is like without

0:41:45.000 --> 0:41:50.720
<v Speaker 3>that parent first before you commit to something that should

0:41:50.760 --> 0:41:54.560
<v Speaker 3>be a permanent decision. And so people do that, but

0:41:54.600 --> 0:41:57.560
<v Speaker 3>then we also go through the grieving process of what

0:41:57.600 --> 0:42:01.200
<v Speaker 3>that means, because a lot of times going contact is

0:42:01.280 --> 0:42:06.239
<v Speaker 3>really like grieving two deaths and one person. So is

0:42:06.360 --> 0:42:10.000
<v Speaker 3>grieving for the parent that you actually hope you could

0:42:10.040 --> 0:42:13.560
<v Speaker 3>have and the parent you actually do have that is

0:42:13.640 --> 0:42:18.080
<v Speaker 3>physically still here on earth right And a lot of

0:42:18.120 --> 0:42:22.200
<v Speaker 3>times the grief is harder for the parent that you

0:42:22.400 --> 0:42:25.319
<v Speaker 3>wish for, that you longed for, that you hope that

0:42:25.360 --> 0:42:29.520
<v Speaker 3>they would magically turn into one day. And so a

0:42:29.520 --> 0:42:32.920
<v Speaker 3>lot of times that's hard for people is to like

0:42:33.160 --> 0:42:36.399
<v Speaker 3>process the death of what could never be and what

0:42:36.480 --> 0:42:40.520
<v Speaker 3>will never be, as opposed to what is, and so

0:42:40.680 --> 0:42:45.920
<v Speaker 3>we work through ways of doing that and then we

0:42:46.000 --> 0:42:49.600
<v Speaker 3>move through that, and sometimes that's typically the longest part,

0:42:50.360 --> 0:42:54.520
<v Speaker 3>is grieving the death of what will never be. And

0:42:54.560 --> 0:42:57.560
<v Speaker 3>then of course you get to that place of acceptance.

0:42:58.120 --> 0:43:00.880
<v Speaker 3>When you get to that place of acceptance, you say, Okay,

0:43:00.960 --> 0:43:03.640
<v Speaker 3>well I've gotten I've let go of the person that

0:43:03.719 --> 0:43:07.200
<v Speaker 3>will never be, and now I have accepted my parents

0:43:07.200 --> 0:43:10.279
<v Speaker 3>for who they actually are or that person for who

0:43:10.280 --> 0:43:14.520
<v Speaker 3>they actually are. And so I'm not sugarcoating anything, and

0:43:14.600 --> 0:43:18.560
<v Speaker 3>I understand this is what actually needs to be done

0:43:19.040 --> 0:43:22.000
<v Speaker 3>for my mental health, for my sanity in order for

0:43:22.040 --> 0:43:24.279
<v Speaker 3>me to go through life, to have the type of

0:43:24.320 --> 0:43:28.120
<v Speaker 3>life that I want. I understand the ramifications of it.

0:43:29.040 --> 0:43:32.600
<v Speaker 3>I understand how this person has affected me all of

0:43:32.680 --> 0:43:36.480
<v Speaker 3>these years, and I don't like that. So I'm allowing

0:43:36.480 --> 0:43:40.840
<v Speaker 3>myself to be honest with myself about what this means.

0:43:41.600 --> 0:43:45.040
<v Speaker 3>And then once we move to the place of acceptance,

0:43:45.600 --> 0:43:49.959
<v Speaker 3>we can allow space for other people to come in

0:43:50.200 --> 0:43:54.360
<v Speaker 3>and fill that void. So I often encourage allowing space

0:43:54.440 --> 0:43:58.719
<v Speaker 3>for like mother like or father like, or a grandmother

0:43:59.040 --> 0:44:02.440
<v Speaker 3>like or a grandfather like figures to come into your

0:44:02.480 --> 0:44:06.680
<v Speaker 3>life to provide that nurturing care and support that you

0:44:06.880 --> 0:44:10.319
<v Speaker 3>wish for all those years with your parents, but you

0:44:10.400 --> 0:44:11.960
<v Speaker 3>never got doctor Jones.

0:44:11.960 --> 0:44:13.960
<v Speaker 1>If you had a client who you were working with

0:44:14.000 --> 0:44:16.400
<v Speaker 1>this on and they are kind of in the beginning stages,

0:44:16.480 --> 0:44:18.920
<v Speaker 1>like not quite sure if they want to go no contact,

0:44:19.440 --> 0:44:22.520
<v Speaker 1>is this typically a conversation that you'd be encouraging them

0:44:22.560 --> 0:44:25.319
<v Speaker 1>to have to let mom know, like, hey, I no

0:44:25.360 --> 0:44:27.600
<v Speaker 1>longer want to be involved in your life or want

0:44:27.640 --> 0:44:29.600
<v Speaker 1>to have you a part of mine, or is it

0:44:29.680 --> 0:44:32.440
<v Speaker 1>kind of just gradually just we don't talk anymore.

0:44:34.560 --> 0:44:39.120
<v Speaker 3>I don't usually encourage that. I don't usually encourage it,

0:44:39.200 --> 0:44:42.359
<v Speaker 3>especially when there's a lot of manipulation and stuff going on,

0:44:42.600 --> 0:44:45.880
<v Speaker 3>or your parent is high conflict. If you have a

0:44:45.920 --> 0:44:51.560
<v Speaker 3>parent that's highly conflicted, is volatile, physically aggressive, and thinks

0:44:51.640 --> 0:44:55.239
<v Speaker 3>I don't encourage trying to have those types of conversations,

0:44:55.680 --> 0:44:59.680
<v Speaker 3>especially when you yourself aren't clear. When you become more

0:44:59.719 --> 0:45:03.400
<v Speaker 3>clear and definitive and you can actually walk away and

0:45:03.440 --> 0:45:07.399
<v Speaker 3>you're not invested in a result, then maybe you can

0:45:07.480 --> 0:45:12.440
<v Speaker 3>have that conversation. Everybody's situation is different. Sometimes people have

0:45:12.600 --> 0:45:15.440
<v Speaker 3>parents that are highly volatile and it's just not safe

0:45:15.480 --> 0:45:18.680
<v Speaker 3>for them to do that. So everybody's situation is different,

0:45:18.719 --> 0:45:23.000
<v Speaker 3>but I don't encourage that type of conversation until you're clear,

0:45:23.560 --> 0:45:26.440
<v Speaker 3>you're pretty definitive of what you're gonna do, and you're

0:45:26.480 --> 0:45:31.400
<v Speaker 3>ready to be done after that. Otherwise I think that's

0:45:31.520 --> 0:45:35.000
<v Speaker 3>more or less something you need to be processing with

0:45:35.160 --> 0:45:38.640
<v Speaker 3>your therapist. You need to have your own sense of

0:45:38.760 --> 0:45:43.240
<v Speaker 3>clarity and autonomy on that decision and come to terms

0:45:43.320 --> 0:45:47.359
<v Speaker 3>with that. In my experience, a lot of times when

0:45:47.400 --> 0:45:50.640
<v Speaker 3>people go no contact when their parents, and this isn't

0:45:50.680 --> 0:45:53.960
<v Speaker 3>every situation. Everybody's situation is different, but a lot of

0:45:53.960 --> 0:45:58.800
<v Speaker 3>times when people go no contact with their parents, it's fine.

0:45:59.680 --> 0:46:02.520
<v Speaker 3>They're not reaching out to their parents, aren't reaching out

0:46:02.520 --> 0:46:06.320
<v Speaker 3>to them. That person is the only person that's keeping

0:46:06.360 --> 0:46:10.279
<v Speaker 3>the relationship alive. So there's that. You can also have

0:46:10.560 --> 0:46:14.760
<v Speaker 3>parents that are highly enmeshed as well, that they want

0:46:14.800 --> 0:46:17.600
<v Speaker 3>to be involved in every aspect of their child's life.

0:46:17.880 --> 0:46:21.400
<v Speaker 3>But a lot of kids what they fail to realize

0:46:21.440 --> 0:46:23.839
<v Speaker 3>if they don't do anything there, the other person is

0:46:23.880 --> 0:46:26.360
<v Speaker 3>not going to necessarily do anything until they need or

0:46:26.400 --> 0:46:28.879
<v Speaker 3>want something. And so a lot of times if they're

0:46:28.880 --> 0:46:32.440
<v Speaker 3>not overdoing it trying to make that connection with the parent,

0:46:32.880 --> 0:46:35.240
<v Speaker 3>things might wither away all on their own.

0:46:35.400 --> 0:46:37.520
<v Speaker 1>The other question I have, Doctor Jones, is around like

0:46:37.600 --> 0:46:41.080
<v Speaker 1>the logistics, especially when we're talking about a family member. Right,

0:46:41.239 --> 0:46:45.200
<v Speaker 1>you just said virtual or like telephone contact is one thing,

0:46:45.239 --> 0:46:48.319
<v Speaker 1>but what about family events? Right? So let's say I've

0:46:48.360 --> 0:46:50.960
<v Speaker 1>gone no contact with my dad, but then my brother

0:46:51.120 --> 0:46:54.280
<v Speaker 1>is getting married. So then do I make the decision

0:46:54.640 --> 0:46:58.440
<v Speaker 1>not to go to the wedding because I'm no contact

0:46:58.440 --> 0:47:01.680
<v Speaker 1>with dad? Do I go and just avoid contact with dad?

0:47:01.719 --> 0:47:01.839
<v Speaker 4>Like?

0:47:01.880 --> 0:47:04.640
<v Speaker 1>What decision making can you explore there?

0:47:05.120 --> 0:47:07.160
<v Speaker 3>That's a good question, and I think you have to

0:47:07.280 --> 0:47:11.239
<v Speaker 3>assess how important that relationship is with you. So if

0:47:11.239 --> 0:47:14.960
<v Speaker 3>that relationship is still very much important with you, a

0:47:15.040 --> 0:47:17.520
<v Speaker 3>still very much a part of your life. If your

0:47:17.520 --> 0:47:20.360
<v Speaker 3>brother's getting married with the example, so if you want

0:47:20.360 --> 0:47:22.880
<v Speaker 3>to show up for your brother, then show up for

0:47:22.920 --> 0:47:27.280
<v Speaker 3>your brother. Don't allow anybody to take that power away

0:47:27.320 --> 0:47:30.480
<v Speaker 3>from you. You can still go in and again I

0:47:30.480 --> 0:47:34.319
<v Speaker 3>would encourage processing this with your therapist, but always have

0:47:34.440 --> 0:47:38.400
<v Speaker 3>your boundaries, have your limits. You could certainly be cordial

0:47:38.520 --> 0:47:40.880
<v Speaker 3>if you guys are going to be in the same space,

0:47:41.520 --> 0:47:45.600
<v Speaker 3>but chances are if you give that parent too much

0:47:45.760 --> 0:47:48.960
<v Speaker 3>energy or too much airtime, they might show up and

0:47:49.080 --> 0:47:52.160
<v Speaker 3>act a fool, and you could let the other person know, right,

0:47:52.200 --> 0:47:54.400
<v Speaker 3>So you could let your brother know, Hey, I'm going

0:47:54.480 --> 0:47:56.920
<v Speaker 3>to show up for you, and you kind of know

0:47:56.960 --> 0:47:59.800
<v Speaker 3>where I'm at with this relationship and I want to

0:48:00.280 --> 0:48:03.799
<v Speaker 3>to go smoothly. But here's what I'm not open to.

0:48:04.320 --> 0:48:06.640
<v Speaker 3>And I want this day to be about you and

0:48:06.760 --> 0:48:11.680
<v Speaker 3>not about our family conflict. And so these are my intentions.

0:48:11.719 --> 0:48:14.000
<v Speaker 3>I'm going to show up for you. I'm going to

0:48:14.080 --> 0:48:17.839
<v Speaker 3>do X, Y and Z, but outside of that, I

0:48:17.840 --> 0:48:20.919
<v Speaker 3>can't be a part of all this other stuff, right,

0:48:20.960 --> 0:48:24.279
<v Speaker 3>So you could set limits. You can also prepare the

0:48:24.320 --> 0:48:29.040
<v Speaker 3>other person without it encroaching too much on their celebration,

0:48:29.280 --> 0:48:31.040
<v Speaker 3>but you could let them know what you will and

0:48:31.120 --> 0:48:35.120
<v Speaker 3>won't do and just be very graceful about it.

0:48:35.880 --> 0:48:47.319
<v Speaker 1>More from our conversation after the break, and what does

0:48:47.360 --> 0:48:50.040
<v Speaker 1>it look like for us to maybe support somebody in

0:48:50.120 --> 0:48:54.120
<v Speaker 1>our lives who has made the decision to go no contact? Right,

0:48:54.200 --> 0:48:56.760
<v Speaker 1>So instead of saying like, oh, you only have one father,

0:48:56.800 --> 0:48:58.920
<v Speaker 1>you only have one mother, Like, what does it actually

0:48:58.920 --> 0:49:01.279
<v Speaker 1>look like to support somebody in their decision to go

0:49:01.360 --> 0:49:02.320
<v Speaker 1>no contact?

0:49:02.520 --> 0:49:06.080
<v Speaker 3>Everybody is a little bit different, but I think the

0:49:06.120 --> 0:49:09.800
<v Speaker 3>best way is to ask them, How can I support you? In?

0:49:09.920 --> 0:49:13.000
<v Speaker 3>What ways? Do you feel like support is needed for

0:49:13.080 --> 0:49:13.920
<v Speaker 3>you while you're.

0:49:13.800 --> 0:49:14.319
<v Speaker 4>Going through this.

0:49:14.400 --> 0:49:16.840
<v Speaker 3>Some people don't want to talk about it. Some people

0:49:16.880 --> 0:49:19.720
<v Speaker 3>may want to talk about it later on. Some people

0:49:19.840 --> 0:49:23.040
<v Speaker 3>may need this, that and the other thing. And so

0:49:23.120 --> 0:49:25.759
<v Speaker 3>you can offer, You can ask and say, how can

0:49:25.800 --> 0:49:28.520
<v Speaker 3>I show up for you? Would it be helpful if

0:49:28.560 --> 0:49:31.879
<v Speaker 3>I did X, Y, and Z. I want to respect

0:49:31.960 --> 0:49:35.680
<v Speaker 3>whatever your boundaries are, so you can just ask and

0:49:35.760 --> 0:49:37.799
<v Speaker 3>see how you can support them.

0:49:38.080 --> 0:49:41.040
<v Speaker 1>Letter Jales. Something that often comes up around these conversations,

0:49:41.080 --> 0:49:43.480
<v Speaker 1>and I think we've had some version of this conversation before,

0:49:43.520 --> 0:49:46.520
<v Speaker 1>like these terms that are often thrown around in terms

0:49:46.520 --> 0:49:50.640
<v Speaker 1>of somebody being toxic or abusive, or how are you

0:49:50.719 --> 0:49:53.400
<v Speaker 1>working with clients to kind of get some clarity around

0:49:53.480 --> 0:49:56.160
<v Speaker 1>what they're meaning when they say certain things.

0:49:56.560 --> 0:49:59.440
<v Speaker 3>Bil That's a good question. So a lot of times

0:49:59.480 --> 0:50:02.680
<v Speaker 3>what I ask people to do is to clarify that.

0:50:03.480 --> 0:50:07.279
<v Speaker 3>So how do you define that? Like what are you

0:50:07.520 --> 0:50:12.920
<v Speaker 3>using to gauge that? Right? Especially now that social media

0:50:13.120 --> 0:50:15.040
<v Speaker 3>is as big as as it is, a lot of

0:50:15.080 --> 0:50:20.160
<v Speaker 3>people are getting their ideas or their definitions from social media.

0:50:20.280 --> 0:50:25.640
<v Speaker 3>So I always ask them to clarify that and tell

0:50:25.680 --> 0:50:30.360
<v Speaker 3>them to explain to me how that person is impacting

0:50:30.520 --> 0:50:35.120
<v Speaker 3>their life and their livelihood. Right, So let's piece this out.

0:50:35.200 --> 0:50:38.400
<v Speaker 3>How is this person affecting your life? Is this something

0:50:38.560 --> 0:50:41.839
<v Speaker 3>that was a one off situation or is this like

0:50:41.920 --> 0:50:46.480
<v Speaker 3>something that's happened over the years many times over? Like,

0:50:46.560 --> 0:50:50.520
<v Speaker 3>how do you define that? Right? Because those are words

0:50:50.600 --> 0:50:53.360
<v Speaker 3>that I've used, right, And those are words that you

0:50:53.520 --> 0:50:57.200
<v Speaker 3>have used and that Oprah or whomever has used. How

0:50:57.239 --> 0:51:00.480
<v Speaker 3>do you define that for yourself? And a lot of

0:51:00.480 --> 0:51:04.880
<v Speaker 3>times people will have different meanings. It's also helpful to

0:51:05.120 --> 0:51:11.560
<v Speaker 3>take into take culture into context because I've worked with

0:51:11.600 --> 0:51:16.320
<v Speaker 3>people who are from all over so how I define

0:51:16.320 --> 0:51:18.960
<v Speaker 3>things or look at things in the US might be

0:51:19.040 --> 0:51:24.279
<v Speaker 3>different from how people from Africa look at things over there, right,

0:51:24.400 --> 0:51:30.759
<v Speaker 3>Because the US is a very individualistic society, so we're all, hey,

0:51:30.880 --> 0:51:32.839
<v Speaker 3>this is what I want from me, this is what

0:51:32.880 --> 0:51:35.600
<v Speaker 3>I need from me. But then you might have people

0:51:35.640 --> 0:51:38.600
<v Speaker 3>that listen to me or watch you this from a

0:51:38.719 --> 0:51:43.160
<v Speaker 3>very collectivist society. So they can't move just out of

0:51:43.200 --> 0:51:46.399
<v Speaker 3>their family like we say we can move. It's going

0:51:46.480 --> 0:51:49.200
<v Speaker 3>to be different. And I try to take into account

0:51:49.320 --> 0:51:51.959
<v Speaker 3>cultural nuances and things like that as well.

0:51:52.080 --> 0:51:53.960
<v Speaker 1>You know, You bring up an interesting point because I

0:51:53.960 --> 0:51:58.200
<v Speaker 1>think definitely somebody from a more collectivist culture would probably

0:51:58.200 --> 0:52:01.000
<v Speaker 1>have more of a struggle with go no contact, right,

0:52:01.000 --> 0:52:04.239
<v Speaker 1>because it is so much of one big unit. Can

0:52:04.280 --> 0:52:07.160
<v Speaker 1>you share anything there or any kinds of considerations you

0:52:07.239 --> 0:52:09.520
<v Speaker 1>might think about if somebody does come from that kind

0:52:09.560 --> 0:52:10.719
<v Speaker 1>of a cultural background.

0:52:11.520 --> 0:52:16.839
<v Speaker 3>Absolutely, so, I think even within collectivists, which is they're

0:52:16.880 --> 0:52:19.799
<v Speaker 3>looking for the greater good of the family unit, the

0:52:19.840 --> 0:52:25.680
<v Speaker 3>greater good of the community. But still there is some level,

0:52:25.960 --> 0:52:31.560
<v Speaker 3>or should be, some level of individual autonomy. So even

0:52:31.640 --> 0:52:35.480
<v Speaker 3>within a collective group, all the members still have to

0:52:35.520 --> 0:52:39.600
<v Speaker 3>be doing well. And every culture is a little bit different.

0:52:40.160 --> 0:52:46.680
<v Speaker 3>There's some even within cultures there's subculture. Some require complete subordination,

0:52:47.040 --> 0:52:50.719
<v Speaker 3>meaning that you can't say anything, or some require that

0:52:50.840 --> 0:52:53.600
<v Speaker 3>if you are a woman, have to get in line right,

0:52:54.040 --> 0:52:56.960
<v Speaker 3>And some people if you take it to an elder

0:52:57.480 --> 0:53:00.360
<v Speaker 3>in your family and then you get some of vice

0:53:00.440 --> 0:53:05.000
<v Speaker 3>from an elder, they can help you navigate the situation.

0:53:06.160 --> 0:53:10.440
<v Speaker 3>So when I try to use tools within that community

0:53:10.560 --> 0:53:13.880
<v Speaker 3>whenever it's possible, it's not always possible to do that,

0:53:14.160 --> 0:53:18.400
<v Speaker 3>especially if the whole family is toxic. So for example,

0:53:19.000 --> 0:53:23.920
<v Speaker 3>and this isn't meant to be discriminatory or prejudice or anything.

0:53:24.080 --> 0:53:27.640
<v Speaker 3>But I've worked with Arab cultures before as well, and

0:53:28.040 --> 0:53:31.720
<v Speaker 3>a lot of times in several Arab cultures, the whole

0:53:31.800 --> 0:53:32.800
<v Speaker 3>family could.

0:53:32.640 --> 0:53:33.600
<v Speaker 4>Be at odds.

0:53:33.920 --> 0:53:37.880
<v Speaker 3>So everybody is fighting, and so we look at ways

0:53:37.920 --> 0:53:41.279
<v Speaker 3>on which what's most beneficial for you. But they're also

0:53:41.440 --> 0:53:44.560
<v Speaker 3>very heavily in meshed. So while everybody may be fighting,

0:53:44.920 --> 0:53:48.799
<v Speaker 3>we might work together, we might live together, we might

0:53:48.880 --> 0:53:51.960
<v Speaker 3>go to church together. So I can't just get up

0:53:52.000 --> 0:53:55.759
<v Speaker 3>and walk out, otherwise that's going to create a whole

0:53:55.760 --> 0:53:59.640
<v Speaker 3>different polarity. So it's talking about what we can do

0:54:00.760 --> 0:54:05.560
<v Speaker 3>within that culture that's also safe for you within your family.

0:54:06.239 --> 0:54:09.759
<v Speaker 3>And then we also talk about whether or not that's

0:54:09.880 --> 0:54:15.160
<v Speaker 3>realistic or not. And sometimes it's not realistic to stay

0:54:15.600 --> 0:54:19.560
<v Speaker 3>connected to the entire family unit without having to walk

0:54:19.600 --> 0:54:22.520
<v Speaker 3>away from all of it, because all of it is toxic,

0:54:23.040 --> 0:54:26.839
<v Speaker 3>all of it is abusive. We put hands on each other,

0:54:27.400 --> 0:54:31.040
<v Speaker 3>men have sexually abused within my family, whatever the case

0:54:31.120 --> 0:54:34.400
<v Speaker 3>may be. Sometimes we can't stay connected, and so we

0:54:34.480 --> 0:54:39.160
<v Speaker 3>talk about what's realistic, what's practical, what you're willing to do,

0:54:39.719 --> 0:54:43.319
<v Speaker 3>and whether or not that's feasible for you to have

0:54:43.400 --> 0:54:46.160
<v Speaker 3>some peace and clarity. I hope that helps to answer

0:54:46.200 --> 0:54:47.520
<v Speaker 3>your question, doctor Joy.

0:54:47.840 --> 0:54:49.000
<v Speaker 4>Yeah, yeah, it is.

0:54:49.680 --> 0:54:53.759
<v Speaker 1>We know that it is incredibly difficult to leave abusive

0:54:53.840 --> 0:54:57.520
<v Speaker 1>situations right in like domestic violence kinds of situations. We

0:54:57.560 --> 0:54:59.840
<v Speaker 1>know that they're like seven times before somebody leaves us

0:54:59.840 --> 0:55:03.240
<v Speaker 1>it suation. So it is incredibly difficult to extract yourself

0:55:03.280 --> 0:55:07.320
<v Speaker 1>from a relationship that is abusive. What kinds of things

0:55:07.520 --> 0:55:11.400
<v Speaker 1>make it more likely that somebody is able to remove

0:55:11.440 --> 0:55:15.000
<v Speaker 1>themselves and permanently go no contact? What kinds of supports

0:55:15.120 --> 0:55:16.560
<v Speaker 1>do you think need to be in place?

0:55:17.800 --> 0:55:21.399
<v Speaker 3>Again, everybody's different, but I think the biggest thing would

0:55:21.440 --> 0:55:25.920
<v Speaker 3>be finances. So if you're able to navigate this world,

0:55:26.640 --> 0:55:30.040
<v Speaker 3>I think just being able to cover your cost of living,

0:55:30.200 --> 0:55:32.879
<v Speaker 3>that's probably going to be a huge one. Like being

0:55:32.960 --> 0:55:36.160
<v Speaker 3>able to take care of yourself, being able to cover

0:55:36.280 --> 0:55:39.360
<v Speaker 3>all of your living expenses, you will be able to

0:55:39.480 --> 0:55:44.640
<v Speaker 3>navigate this world much easier versus someone who is financially

0:55:44.719 --> 0:55:48.800
<v Speaker 3>dependent on someone else or who doesn't know anything about

0:55:48.840 --> 0:55:52.920
<v Speaker 3>managing finances. So I would say that that's huge because

0:55:52.920 --> 0:55:57.040
<v Speaker 3>that's probably the number one thing that I would say

0:55:57.040 --> 0:56:00.719
<v Speaker 3>that people fight over, or the number one way that

0:56:00.840 --> 0:56:05.960
<v Speaker 3>people control other people as well, So I think that's

0:56:06.120 --> 0:56:09.480
<v Speaker 3>number one. Number two, and again it doesn't mean it's

0:56:09.680 --> 0:56:13.120
<v Speaker 3>less important. But number two is your mental health and

0:56:13.200 --> 0:56:18.120
<v Speaker 3>well being. So if you have sound mind, you have

0:56:18.239 --> 0:56:22.000
<v Speaker 3>confidence and wherewithal in other areas outside of your life,

0:56:22.040 --> 0:56:25.600
<v Speaker 3>you can make sound decisions for yourself. And I'm not

0:56:25.640 --> 0:56:28.560
<v Speaker 3>saying that we can't make mistakes, because we can certainly

0:56:28.640 --> 0:56:31.600
<v Speaker 3>make mistakes, but by and large, you know what it

0:56:31.640 --> 0:56:34.600
<v Speaker 3>takes to be a functioning adult in this world, and

0:56:34.640 --> 0:56:39.520
<v Speaker 3>you can manage most things. I think that's number two, right.

0:56:39.680 --> 0:56:41.759
<v Speaker 3>You could take care of yourself. If your mental health

0:56:41.800 --> 0:56:44.520
<v Speaker 3>gets out of balance, you will make that decision to

0:56:44.560 --> 0:56:48.560
<v Speaker 3>go to therapy. You will go and take that antidepressant

0:56:48.640 --> 0:56:53.040
<v Speaker 3>if necessary. You have that way of rationalizing and taking

0:56:53.080 --> 0:56:58.000
<v Speaker 3>care of yourself and prioritizing yourself in that way. Number

0:56:58.080 --> 0:57:03.040
<v Speaker 3>three I would say validation. You have to be able

0:57:03.080 --> 0:57:07.600
<v Speaker 3>to validate yourself. There's a good chance that when you

0:57:07.680 --> 0:57:11.560
<v Speaker 3>walk away, you go no contact, you might lose a

0:57:11.600 --> 0:57:14.960
<v Speaker 3>lot of the validation that you have that cycle of

0:57:15.120 --> 0:57:18.520
<v Speaker 3>people that were in line with the person that was

0:57:18.560 --> 0:57:22.960
<v Speaker 3>abusive to you. You might lose family validation, you might

0:57:23.160 --> 0:57:28.520
<v Speaker 3>lose family support, you might lose relationships or relationships can

0:57:28.560 --> 0:57:31.720
<v Speaker 3>be deeply impacted by there could be a ripple effect.

0:57:32.080 --> 0:57:35.280
<v Speaker 3>So you have to be okay with that, and sometimes

0:57:35.640 --> 0:57:38.040
<v Speaker 3>a lot of people. You have to be okay with

0:57:38.160 --> 0:57:41.840
<v Speaker 3>being by yourself. You got to be okay with navigating

0:57:41.880 --> 0:57:45.280
<v Speaker 3>the world all alone and it's you and just you

0:57:45.360 --> 0:57:49.320
<v Speaker 3>and nobody else, and nobody cares, because once you've walked away,

0:57:49.840 --> 0:57:52.760
<v Speaker 3>you have become public enemy number once. You have to

0:57:52.800 --> 0:57:56.760
<v Speaker 3>be okay with navigating spaces by yourself. You have to

0:57:56.800 --> 0:57:59.720
<v Speaker 3>be okay with having your birthday by yourself, having your

0:57:59.760 --> 0:58:03.160
<v Speaker 3>way by yourself, all of these things, right, you have

0:58:03.200 --> 0:58:05.440
<v Speaker 3>to be okay with that, And so you have to

0:58:05.480 --> 0:58:09.400
<v Speaker 3>also be okay with starting over and really building your

0:58:09.440 --> 0:58:13.800
<v Speaker 3>community from scratch. You don't have that choice when you're

0:58:13.920 --> 0:58:16.800
<v Speaker 3>a kid, when you're little, your baby, your family and

0:58:16.840 --> 0:58:19.360
<v Speaker 3>things like that are already chosen for you. But now

0:58:19.880 --> 0:58:22.680
<v Speaker 3>you basically have to pick and choose, and that could

0:58:22.680 --> 0:58:25.160
<v Speaker 3>be a beautiful thing. You have to pick and choose

0:58:25.200 --> 0:58:28.120
<v Speaker 3>your own community now, and so you literally have to

0:58:28.120 --> 0:58:31.720
<v Speaker 3>build everything from the ground up, and so you have

0:58:31.800 --> 0:58:33.959
<v Speaker 3>to be okay with that. A lot of people don't

0:58:34.040 --> 0:58:37.040
<v Speaker 3>like being by themselves, and that's really one of the

0:58:37.080 --> 0:58:38.960
<v Speaker 3>harder parts with them, like I don't want to be

0:58:39.000 --> 0:58:41.040
<v Speaker 3>by myself. I don't want to be without my partner,

0:58:41.040 --> 0:58:42.920
<v Speaker 3>I don't want to be without my parents. So you

0:58:42.960 --> 0:58:45.880
<v Speaker 3>have to be okay with being alone. You have to

0:58:45.880 --> 0:58:50.000
<v Speaker 3>get comfortable with being alone and standing on your own

0:58:50.080 --> 0:58:53.040
<v Speaker 3>because a lot of times that's what's wired to be

0:58:53.120 --> 0:58:57.440
<v Speaker 3>an autonomous individual, to be a free thinker, to be

0:58:57.520 --> 0:59:01.240
<v Speaker 3>a person that is okay with having different schools of thought.

0:59:01.760 --> 0:59:03.360
<v Speaker 3>So you have to be okay with that.

0:59:03.400 --> 0:59:04.120
<v Speaker 4>I would say.

0:59:03.960 --> 0:59:09.920
<v Speaker 3>Those are the top three things, and number four I

0:59:09.920 --> 0:59:14.520
<v Speaker 3>think is being okay with having conversations about your decisions.

0:59:15.200 --> 0:59:18.560
<v Speaker 3>So what that looks like is okay being okay with saying, oh,

0:59:18.640 --> 0:59:21.439
<v Speaker 3>I don't have a relationship with my parents, and being

0:59:21.480 --> 0:59:25.920
<v Speaker 3>able to stand in your truth without feeling ashamed, without

0:59:25.960 --> 0:59:30.200
<v Speaker 3>feeling embarrassed, without feeling like you have to explain or

0:59:30.520 --> 0:59:34.360
<v Speaker 3>justify or say something on the back end, so people

0:59:34.440 --> 0:59:37.320
<v Speaker 3>feel like you're an okay person or nothing's wrong with you.

0:59:37.920 --> 0:59:40.160
<v Speaker 3>I think that's the bigger thing, is feeling like you

0:59:40.200 --> 0:59:43.120
<v Speaker 3>don't have to justify yourself. You don't have to explain yourself.

0:59:43.560 --> 0:59:47.320
<v Speaker 3>You made this decision and you're okay with that, And

0:59:47.440 --> 0:59:49.800
<v Speaker 3>I think that's the thing, is being able to navigate

0:59:49.840 --> 0:59:51.680
<v Speaker 3>those conversations about that.

0:59:51.680 --> 0:59:54.640
<v Speaker 1>That's incredibly helpful. Thank you for that, doctor Jones. You know,

0:59:54.760 --> 0:59:56.800
<v Speaker 1>in the early part of the conversation, you said that

0:59:56.880 --> 1:00:00.280
<v Speaker 1>you feel like people almost wait too long before before

1:00:00.320 --> 1:00:02.480
<v Speaker 1>they go no contact, because they tend to put up

1:00:02.480 --> 1:00:05.120
<v Speaker 1>with a lot of disrespect, a lot of abuse. How

1:00:05.160 --> 1:00:07.640
<v Speaker 1>do you know what the line is? How do you

1:00:07.760 --> 1:00:11.080
<v Speaker 1>know whether just some good old boundary setting will work

1:00:11.200 --> 1:00:14.400
<v Speaker 1>with a relationship versus when it may actually be time

1:00:14.560 --> 1:00:15.920
<v Speaker 1>to go no contact.

1:00:16.080 --> 1:00:19.640
<v Speaker 3>That's a good question, doctor Jorian. I'm forty six years old,

1:00:19.680 --> 1:00:21.880
<v Speaker 3>so I think about this a lot differently than when

1:00:21.920 --> 1:00:24.160
<v Speaker 3>you probably interviewed I don't know how many years ago

1:00:24.160 --> 1:00:26.880
<v Speaker 3>when you first interviewed me. Now that I'm almost fifty,

1:00:27.040 --> 1:00:29.520
<v Speaker 3>I would say, and this might be a little harsh

1:00:29.520 --> 1:00:32.560
<v Speaker 3>for people, but I would say, you want to draw

1:00:32.600 --> 1:00:36.160
<v Speaker 3>the line at the first sign of disrespect, At the

1:00:36.280 --> 1:00:40.840
<v Speaker 3>very first sign of disrespect. It can be very hard

1:00:40.880 --> 1:00:46.600
<v Speaker 3>to walk it back, especially with family. Family knows what

1:00:46.760 --> 1:00:50.480
<v Speaker 3>buttons to push because they've created and designed those buttons,

1:00:50.800 --> 1:00:53.080
<v Speaker 3>and so a lot of times that disrespect would go

1:00:53.160 --> 1:00:55.720
<v Speaker 3>on and on and on, and sometimes it gets to

1:00:55.760 --> 1:00:59.280
<v Speaker 3>a point where you don't even know you're being disrespected anymore.

1:01:00.680 --> 1:01:03.920
<v Speaker 3>You know what I'm saying, because it's so common, it's, Oh,

1:01:04.160 --> 1:01:06.680
<v Speaker 3>that's just how we do things. That's how they've always

1:01:06.720 --> 1:01:09.640
<v Speaker 3>talked to me. Oh, it's no big thing until someone

1:01:09.720 --> 1:01:12.520
<v Speaker 3>from the outside looking in as WHOA, what happened there?

1:01:12.880 --> 1:01:15.960
<v Speaker 3>What was said there? That's crazy that your mama talks

1:01:16.000 --> 1:01:17.880
<v Speaker 3>to you like that, or that your daddy talks to

1:01:17.920 --> 1:01:21.040
<v Speaker 3>you like that? What is that about? And so, now

1:01:21.080 --> 1:01:23.560
<v Speaker 3>that I'm older, I would say, you want to get

1:01:23.720 --> 1:01:27.920
<v Speaker 3>very comfortable with drawing the first line, withdrawing the line

1:01:28.000 --> 1:01:31.680
<v Speaker 3>at the first sign of disrespect, and that's with anybody,

1:01:32.600 --> 1:01:37.080
<v Speaker 3>because if you don't, people will continue to disrespect you

1:01:37.480 --> 1:01:40.440
<v Speaker 3>with family and things like that. I understand you definitely

1:01:40.440 --> 1:01:42.320
<v Speaker 3>want to speak to that and you want to nip

1:01:42.400 --> 1:01:45.040
<v Speaker 3>that in the bud right away. But chances are, if

1:01:45.040 --> 1:01:48.800
<v Speaker 3>you're listening to your podcast, my podcast, chances are you're

1:01:48.800 --> 1:01:51.960
<v Speaker 3>an adult. So chances are that's been going on many

1:01:52.040 --> 1:01:54.600
<v Speaker 3>years before they came to me and you to listen,

1:01:54.760 --> 1:01:58.360
<v Speaker 3>right so, we're probably already at a point where it's

1:01:58.400 --> 1:02:02.560
<v Speaker 3>gotten to be gotten to be crazy, and so what

1:02:02.600 --> 1:02:04.800
<v Speaker 3>I would do then, is I would set the limits.

1:02:04.920 --> 1:02:07.400
<v Speaker 3>I would say, you know what, you need to do

1:02:07.520 --> 1:02:12.480
<v Speaker 3>some things before we have that conversation. I'm going to

1:02:12.520 --> 1:02:15.520
<v Speaker 3>pull back some of my energy. And so maybe what

1:02:15.560 --> 1:02:19.760
<v Speaker 3>that looks like if my mother, as a hypothetical example

1:02:19.800 --> 1:02:23.240
<v Speaker 3>of my mother has gotten comfortable with being disrespectful to me.

1:02:23.800 --> 1:02:26.280
<v Speaker 3>A good example would be if I've told my mother

1:02:26.400 --> 1:02:30.440
<v Speaker 3>something in confidence and my mother turns around and tells

1:02:30.520 --> 1:02:33.960
<v Speaker 3>everybody who would listen all the things that I've told

1:02:34.040 --> 1:02:38.400
<v Speaker 3>her in confidence, ultimately betraying me. I'm not going to

1:02:38.440 --> 1:02:41.800
<v Speaker 3>tell you things in confidence anymore. I'm not going to

1:02:41.880 --> 1:02:44.840
<v Speaker 3>tell you or share things with you that I would

1:02:44.880 --> 1:02:47.400
<v Speaker 3>not mind if they were published on the front page

1:02:47.400 --> 1:02:50.360
<v Speaker 3>of the newspaper. So you're going to be treated just

1:02:50.400 --> 1:02:53.120
<v Speaker 3>the same as I would treat like a work associate.

1:02:53.520 --> 1:02:57.840
<v Speaker 3>Right when it comes to my personal information, You'll have

1:02:57.920 --> 1:03:01.240
<v Speaker 3>to learn just like everybody else learns about that type

1:03:01.280 --> 1:03:05.520
<v Speaker 3>of stuff, Right, So you don't get the same amount

1:03:05.560 --> 1:03:09.320
<v Speaker 3>of privilege that I've just been giving you to my

1:03:09.480 --> 1:03:12.600
<v Speaker 3>own detriment, if that makes sense. So I'm a little

1:03:12.600 --> 1:03:15.720
<v Speaker 3>bit more selective about what I share with you. I'm

1:03:15.760 --> 1:03:20.960
<v Speaker 3>also a lot more conditional right in terms of our relationship, Like,

1:03:21.480 --> 1:03:25.600
<v Speaker 3>we can't go back to a place of comfort until X, Y,

1:03:25.680 --> 1:03:30.160
<v Speaker 3>and Z happens. And that's not me trying to exert

1:03:30.240 --> 1:03:33.880
<v Speaker 3>my power or authority or being manipulative over my mother.

1:03:34.000 --> 1:03:36.840
<v Speaker 3>It's like, in order for us to have a good relationship,

1:03:37.600 --> 1:03:39.880
<v Speaker 3>or to even see if we have the potential for

1:03:39.920 --> 1:03:42.680
<v Speaker 3>a good relationship, maybe we got to go to therapy.

1:03:43.440 --> 1:03:46.160
<v Speaker 3>We have to go to a neutral third party. We've

1:03:46.160 --> 1:03:48.400
<v Speaker 3>got to talk about some stuff, and we have to

1:03:48.480 --> 1:03:52.800
<v Speaker 3>really establish those boundaries. So if we can get back

1:03:52.840 --> 1:03:55.760
<v Speaker 3>to a place of understanding, if we can get back

1:03:55.800 --> 1:03:59.360
<v Speaker 3>to a place where there's respectful communication, well, I don't

1:03:59.360 --> 1:04:01.240
<v Speaker 3>want to hear it thereists. I don't want nobody in

1:04:01.240 --> 1:04:04.280
<v Speaker 3>my business. Well, these are what my conditions are, Like

1:04:04.360 --> 1:04:08.040
<v Speaker 3>I love you as my mother, be like my conditions are.

1:04:08.040 --> 1:04:11.560
<v Speaker 3>In order for us to continue like this, we have

1:04:11.640 --> 1:04:14.240
<v Speaker 3>to get to a place where we can respect each other,

1:04:14.880 --> 1:04:18.880
<v Speaker 3>where we can communicate and talk to each other without

1:04:18.920 --> 1:04:22.280
<v Speaker 3>you calling me everything but a child of God, without

1:04:22.360 --> 1:04:25.400
<v Speaker 3>you getting out of character and things like that. So

1:04:25.760 --> 1:04:27.880
<v Speaker 3>I would say, those are some of the things that

1:04:27.960 --> 1:04:30.800
<v Speaker 3>we can do, but you have to be the agent

1:04:30.960 --> 1:04:34.960
<v Speaker 3>of change. Because what tends happen, especially when we're talking

1:04:34.960 --> 1:04:38.600
<v Speaker 3>about our parents, especially if your parents are older, if

1:04:38.600 --> 1:04:42.800
<v Speaker 3>they're like sixty, seventy, eighty ninety or however old they are,

1:04:43.120 --> 1:04:46.240
<v Speaker 3>there's a good chance, I won't say always, but there's

1:04:46.280 --> 1:04:48.760
<v Speaker 3>a good chance that your parents are who they are

1:04:49.080 --> 1:04:52.400
<v Speaker 3>and they're not changing. They're not changing for you, they're

1:04:52.400 --> 1:04:55.880
<v Speaker 3>not changing for anybody because they don't see anything wrong.

1:04:56.480 --> 1:05:00.000
<v Speaker 3>So you have to be the agent of change.

1:04:59.800 --> 1:05:03.440
<v Speaker 4>And your life regardless of whether or not they change

1:05:03.680 --> 1:05:06.200
<v Speaker 4>or not. And that can be difficult, right, like to

1:05:06.320 --> 1:05:08.960
<v Speaker 4>know to your point around the grief of the parent

1:05:09.000 --> 1:05:11.480
<v Speaker 4>that you wish that you had coming to terms with

1:05:11.560 --> 1:05:14.920
<v Speaker 4>the idea that this is who they are, and I

1:05:14.920 --> 1:05:15.560
<v Speaker 4>got to deal with.

1:05:15.520 --> 1:05:19.480
<v Speaker 1>The reality of it. Thank yes, Well, this has been

1:05:19.520 --> 1:05:21.760
<v Speaker 1>so helpful and I think a lot of our community

1:05:21.760 --> 1:05:25.080
<v Speaker 1>will really appreciate everything you shared. Doctor Jones. Please remind

1:05:25.160 --> 1:05:27.320
<v Speaker 1>us where we can stay connected with you. What is

1:05:27.320 --> 1:05:29.920
<v Speaker 1>your website as well as any social media channels you'd

1:05:29.960 --> 1:05:30.520
<v Speaker 1>like to share.

1:05:31.120 --> 1:05:32.600
<v Speaker 4>Absolutely so, I'm.

1:05:32.480 --> 1:05:36.680
<v Speaker 3>Across all social media platforms. Probably the one that's most

1:05:36.720 --> 1:05:40.360
<v Speaker 3>popping right now this my TikTok, And of course we've

1:05:40.400 --> 1:05:43.120
<v Speaker 3>been pods sisters for I don't know how many years now,

1:05:43.200 --> 1:05:45.120
<v Speaker 3>what is it like? Eight years? Is it goinger? You

1:05:45.280 --> 1:05:45.840
<v Speaker 3>years short?

1:05:47.320 --> 1:05:49.400
<v Speaker 1>I think closer to ten, doctor Jones.

1:05:49.640 --> 1:05:52.120
<v Speaker 3>No, I think, yes, I've lost some COVID makes me

1:05:52.240 --> 1:05:54.479
<v Speaker 3>for some time yet, so ten years we've been joined

1:05:54.520 --> 1:05:56.800
<v Speaker 3>this thing, right, But you know, of course, you can

1:05:56.800 --> 1:05:59.840
<v Speaker 3>find me on my podcast A Date with Darkness podcasts

1:06:00.360 --> 1:06:03.880
<v Speaker 3>my website Doctor Natalie Jones dot com. So I have

1:06:03.960 --> 1:06:06.720
<v Speaker 3>some other things that I have in the works for

1:06:06.840 --> 1:06:10.040
<v Speaker 3>you guys that are going to be showcased soon enough.

1:06:10.040 --> 1:06:12.640
<v Speaker 3>But doctor Natalie Jones dot com. You can find me

1:06:12.720 --> 1:06:16.120
<v Speaker 3>on there, and that gives you the link to everything.

1:06:16.520 --> 1:06:18.800
<v Speaker 3>And of course I appreciate you having me on here.

1:06:19.280 --> 1:06:21.919
<v Speaker 1>Of course, thank you so much for joining us again.

1:06:22.000 --> 1:06:25.200
<v Speaker 1>We'll be short to include that in our show notes.

1:06:27.720 --> 1:06:30.000
<v Speaker 1>I'm so happy doctor Jones was able to return and

1:06:30.120 --> 1:06:32.880
<v Speaker 1>chat with us for this conversation. To learn more about

1:06:32.920 --> 1:06:34.800
<v Speaker 1>her and her work, be sure to visit the show

1:06:34.840 --> 1:06:37.400
<v Speaker 1>notes at Therapy for Black Girls dot com slash Session

1:06:37.440 --> 1:06:40.480
<v Speaker 1>for sixty two, and don't forget to text this episode

1:06:40.520 --> 1:06:42.360
<v Speaker 1>to two of your girls right now and tell them

1:06:42.400 --> 1:06:43.960
<v Speaker 1>to check it out. Did you know that you could

1:06:44.040 --> 1:06:46.480
<v Speaker 1>leave us a voicemail with your questions or suggestions for

1:06:46.560 --> 1:06:49.720
<v Speaker 1>the podcast. If you have topics you think we should discuss,

1:06:49.920 --> 1:06:52.640
<v Speaker 1>drop us a message at Memo dot fm slash Therapy

1:06:52.640 --> 1:06:55.000
<v Speaker 1>for Black Girls and let us know what's on your mind.

1:06:55.320 --> 1:06:58.280
<v Speaker 1>We just might feature it on the podcast. If you're

1:06:58.280 --> 1:07:00.840
<v Speaker 1>looking for a therapist in your area, visit our therapist

1:07:00.840 --> 1:07:04.880
<v Speaker 1>directory at Therapy for Blackgirls dot com slash directory. Don't

1:07:04.920 --> 1:07:07.800
<v Speaker 1>forget to follow us on Instagram at Therapy for Black Girls,

1:07:08.240 --> 1:07:10.920
<v Speaker 1>or join us over and our Patreon for exclusive updates,

1:07:10.920 --> 1:07:13.800
<v Speaker 1>behind the scenes content, and much more. You can join

1:07:13.880 --> 1:07:16.920
<v Speaker 1>us at community dot Therapy for Blackgirls dot com. This

1:07:17.000 --> 1:07:20.880
<v Speaker 1>episode was produced by Elise Ellis, Indi Tubu, and Tyree Rush.

1:07:21.040 --> 1:07:23.560
<v Speaker 1>Editing was done by Dennis and Bradford. Thank y'all so

1:07:23.640 --> 1:07:26.160
<v Speaker 1>much for joining me again this week. I look forward

1:07:26.200 --> 1:07:28.760
<v Speaker 1>to continuing this conversation with you all real soon.

1:07:29.320 --> 1:07:30.000
<v Speaker 4>Take good care.