WEBVTT - Civic Cipher 062522 The Commercialization of Juneteenth (Part B)

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<v Speaker 1>And now watching my mic back, you're like that.

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<v Speaker 2>Strikes with waters from headquarters behind him.

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<v Speaker 1>And now if you're just tuning in the civic side

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<v Speaker 1>for I'm your host Rams's job, you're sometimes excited in

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<v Speaker 1>colorful co host qwar. Yes, indeed, plea stick around. Uh,

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<v Speaker 1>we got more Juneteenth to discuss. We're talking about how

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<v Speaker 1>to how people profit from Juneteenth and really what that

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<v Speaker 1>feels like, maybe how to be kinder just account for

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<v Speaker 1>the way it might feel the people as you go

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<v Speaker 1>about commercializing that brand new holiday for black people. You know,

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<v Speaker 1>we've asked for a lot from this country and we

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<v Speaker 1>got Juneteenth, and it seems like people are kind of

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<v Speaker 1>going after Juneteenth, which is fine, which is good. It's goods,

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<v Speaker 1>it's good, it's good. We want that. But know we

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<v Speaker 1>have to have conversations about how it feels so that

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<v Speaker 1>we help you and that you help us and we

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<v Speaker 1>all learn and grow together. That's the point. We're also

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<v Speaker 1>going to give you a little bit of history on

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<v Speaker 1>June teen, so stick around for that. But first and foremost,

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<v Speaker 1>let's discuss Ba Ba Ba Ba become a better Ally.

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<v Speaker 1>This one is brought to you by Hip Hop Weekly

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<v Speaker 1>Magazine and what we want you to do is diversify

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<v Speaker 1>your news feeds on your social media, particularly with your

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<v Speaker 1>journalistic articles, things that you see of that nature. This

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<v Speaker 1>was really important to our producer, Maggie aka Maggie B. Knowing,

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<v Speaker 1>and so she sent this to us from this comes

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<v Speaker 1>from what is this? Meaming reports? Naming reports? Yes, four

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<v Speaker 1>ways to increase the diversity of your sources is brilliant,

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<v Speaker 1>by the way. Okay, understanding the barriers to increasing source

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<v Speaker 1>diversity is the key to overcoming them. In the wake

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<v Speaker 1>of the police killing of George Floyd and the increased

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<v Speaker 1>prominence of the Black Lives Matter movement, editors across the

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<v Speaker 1>country have made a concerted effort to hire more black reporters,

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<v Speaker 1>include more black authoritative voices, and recount the real life

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<v Speaker 1>experiences of people of color impacted by systemic racism. Increasing

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<v Speaker 1>the diversity of the sources we use and the people

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<v Speaker 1>we feature is the first and most significant step in

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<v Speaker 1>creating journalism that paints a more complete picture and is

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<v Speaker 1>more relevant to audiences. So let's redefine who is an expert.

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<v Speaker 1>If we broaden our definition of who qualifies as an

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<v Speaker 1>expert to include lived experience and people who are impacted

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<v Speaker 1>by the issues. This greatly expands the number and kinds

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<v Speaker 1>of voices we can include. Let's lay the groundwork first,

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<v Speaker 1>if possible, try to recruit new sources before you actually

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<v Speaker 1>need them in a story. To avoid making a cold

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<v Speaker 1>approach when you're on a deadline. Let's explain the process.

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<v Speaker 1>Whether they are real people sharing their experiences or subject

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<v Speaker 1>matter experts. Few non media people know what to expect

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<v Speaker 1>when they agree to be interviewed. Part of our job

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<v Speaker 1>as journalists is to playing the processes for a print

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<v Speaker 1>media outlet versus an online versus broadcast, and, last, but

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<v Speaker 1>not least, practice cultural competence. The notion of cultural competence

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<v Speaker 1>is not just for white journalists, says inclusive media consultant

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<v Speaker 1>Linda Miller, who helped create the Public Insight Network of

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<v Speaker 1>Divorce source diverse sources for the American public media. Understanding

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<v Speaker 1>that different communities have different histories and experiences with the

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<v Speaker 1>press should be the starting point for every journalist, says Miller. Fortunately,

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<v Speaker 1>many newsrooms have created training and outreach activities to help

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<v Speaker 1>staff develop awareness, knowledge and skills necessary to actually listen, engage,

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<v Speaker 1>and build empathy for someone else's experience. The central tenet

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<v Speaker 1>of cultural competence, and that is how you can become

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<v Speaker 1>a better ally. Get them news feeds cleaned up to

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<v Speaker 1>an inner civic cipher. Boom, pay attention to what you

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<v Speaker 1>pay attention to. All right, back to Juneteenth. So let's

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<v Speaker 1>start this off with another article. This one comes from

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<v Speaker 1>ad Week, And before we read this, I want to say,

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<v Speaker 1>we have our feelings here on this show. Other people

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<v Speaker 1>have their feelings. We feel like we're right. Otherwise we

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<v Speaker 1>wouldn't say that. If we don't feel like we're right,

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<v Speaker 1>we just have an opinion. We'll say it's just an opinion,

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<v Speaker 1>but we feel like we're right. That doesn't make us right, Okay,

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<v Speaker 1>But we do feel like with a platform like this

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<v Speaker 1>that we have to be very careful about how we

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<v Speaker 1>share information and how we empower you with we'll call

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<v Speaker 1>it instruction how to approach black culture, the traumas experienced

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<v Speaker 1>by black people in the black community, and you know politics.

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<v Speaker 1>Of course, we talk about politics on the show quite

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<v Speaker 1>a bit, and just how to be better allies to

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<v Speaker 1>each other. I know that's a segment on the show,

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<v Speaker 1>but the whole show is an attempt to create better allies. Right,

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<v Speaker 1>So we're going to say what we believe is true.

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<v Speaker 1>But first we're going to read an article to kind

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<v Speaker 1>of frame how some people feel. Shall we we shall

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<v Speaker 1>all right? This again comes from Adweek. Dear marketers, don't

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<v Speaker 1>profit from Juneteenth, avoid cultural blunders like Walmart's June teenth

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<v Speaker 1>ice cream, and learn how to celebrate appropriately. All right,

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<v Speaker 1>let me read this. It was only a year ago

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<v Speaker 1>that President Joe Biden signed legislation to establish Juneteenth June

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<v Speaker 1>nineteenth as a new federal holiday commemorating the end of slavery,

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<v Speaker 1>and in the span of one year, didn't take long

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<v Speaker 1>for some brands to see Juneteenth as a way to

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<v Speaker 1>make money. Dollar Tree began selling head wraps and a

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<v Speaker 1>host of June teen party supplies. Social media backlash was swift,

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<v Speaker 1>letting the retailer know that they used to that they

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<v Speaker 1>also use the wrong colors. The official colors of the

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<v Speaker 1>June teen flag are red, white, and blue. Dollar Tree

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<v Speaker 1>quietly removed all its social media posts, never issuing apology.

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<v Speaker 1>Walmart's Celebration edition Juneteenth ice cream, along with Jueteenth themed

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<v Speaker 1>party supplies, also sparked huge social media backlash. The label

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<v Speaker 1>on the red velvet flavored ice cream red share and

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<v Speaker 1>celebrate African American culture, emancipation and enduring hope. I want

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<v Speaker 1>to make an edit here. The official colors of the

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<v Speaker 1>June teen flag are red, white, and blue. I don't

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<v Speaker 1>know if that's right ad Week, because I have never

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<v Speaker 1>seen no blue, nor have I seen right white. I've

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<v Speaker 1>seen red, orange, and green, black, I've seen all those colors.

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<v Speaker 1>But yeah, now, as we mentioned, profiting from Juneteenth, it

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<v Speaker 1>comes with the territory. Other people celebrating June teenth with us,

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<v Speaker 1>it comes with the territory. This is what we want.

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<v Speaker 1>You may find on some corner of the internet some

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<v Speaker 1>people saying all kinds of nonsense that Juneteenth is only

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<v Speaker 1>for black folks, or that you know, people shouldn't make

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<v Speaker 1>money off of Juneteenth, or whatever the case is. Again,

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<v Speaker 1>our truth is not that we do believe that it

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<v Speaker 1>should be approachable, but there's also something to remember while

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<v Speaker 1>you're approaching the holiday. And we didn't get to touch

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<v Speaker 1>on this the first half of the show, and I

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<v Speaker 1>want to make a correction too. I did see another

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<v Speaker 1>Juneteenth flag just now by our producer Maggie B Knowing,

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<v Speaker 1>and I remember that one that actually is red, white

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<v Speaker 1>and blue. So sure, so there's two flags, I guess. Anyway,

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<v Speaker 1>if you do exploit Juneteenth fiscally, especially, I would ask

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<v Speaker 1>that you keep in mind that there is a particular

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<v Speaker 1>sensitivity of the people that you're approaching. Right. We are

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<v Speaker 1>people who have been hurt a lot by this country,

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<v Speaker 1>by our local representatives, local politicians. We've been hurt a

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<v Speaker 1>lot by our countrymen, just neighbors in our neighborhoods or

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<v Speaker 1>across town. We've been hurt by these people. Of course,

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<v Speaker 1>we've been hurt by corporations. Right. We've, as I mentioned,

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<v Speaker 1>oftentimes been last to be considered in terms of how

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<v Speaker 1>things might feel, how things might impact us. And that's

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<v Speaker 1>if we've been considered at all. Usually we and a

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<v Speaker 1>lot of times in this history, we haven't even entered

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<v Speaker 1>into the conversation. It's just like, well, whatever happens to

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<v Speaker 1>them happens, but you know, it's not even worth a conversation.

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<v Speaker 1>And so when you're approaching a holiday like Juneteenth, it

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<v Speaker 1>can feel a bit more. That doesn't feel good, you know,

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<v Speaker 1>to black folks, it can feel like, ah, that's not

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<v Speaker 1>really I don't know if that's performative or if you

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<v Speaker 1>really mean that. Because of the history, you know, because

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<v Speaker 1>We've been through so many we'll call them traumas in

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<v Speaker 1>our time in this country. So it oftentimes takes a

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<v Speaker 1>long time for us to verify something as being authentic.

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<v Speaker 1>It oftentimes takes a long time for us to warm

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<v Speaker 1>up to people taking things and changing them to suit

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<v Speaker 1>their interest or their narrative. Takes a long time for

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<v Speaker 1>us to warm up to the idea that someone is

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<v Speaker 1>making money off of something that they didn't really have

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<v Speaker 1>to go through. You know, these things feel a little

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<v Speaker 1>different for us, Like we all get taken advantage of

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<v Speaker 1>being a human being in live long enough, someone will

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<v Speaker 1>take advantage of you. But if you're a black person

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<v Speaker 1>in this country and a white person, you feel like

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<v Speaker 1>a white person takes advantage of you. That feels a

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<v Speaker 1>little different. There are people like, oh, you shouldn't play

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<v Speaker 1>the race card. You shouldn't play the race card. It's

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<v Speaker 1>almost like, how else do you explain it after centuries

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<v Speaker 1>knowing that that's been the truth, that's the foundation of

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<v Speaker 1>really everything you know on this and around here. We

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<v Speaker 1>believe that white supremacist institutions still very much govern our

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<v Speaker 1>day to day lives, not just ours, me and Q

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<v Speaker 1>and Maggie, but all of us. Even if you're a

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<v Speaker 1>white person living a very white life, supremacy governs your

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<v Speaker 1>life as well. We believe that. Actually we have documentation

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<v Speaker 1>to support it. We talk about it all the time

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<v Speaker 1>on the show, and anytime you want to have that

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<v Speaker 1>sidebar conversation with me, at least I certainly have it

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<v Speaker 1>with you. But we also recognize that if we understand

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<v Speaker 1>the predicament that we're in, the circumstances that we're in,

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<v Speaker 1>and we can agree on a path forward, that we

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<v Speaker 1>can start to fix things. At least on this one show,

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<v Speaker 1>we can. I'm always going to be hope cute see

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<v Speaker 1>QBS rolling his eyes at me again, but we can.

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<v Speaker 1>You know, we're doing our part the best we know

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<v Speaker 1>how to try to move forward. And so there is

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<v Speaker 1>a certain duality that is kind of built into our experience,

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<v Speaker 1>you know what I mean. And you might be noticing

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<v Speaker 1>that on the other end of Juneteenth. You might notice

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<v Speaker 1>that in this show. On the way one hand, we're saying,

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<v Speaker 1>look at these people taking advantage of June tenth, and

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<v Speaker 1>on the other hand, we're saying, please celebrate Juneteenth with us.

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<v Speaker 1>And this is the duality I'm speaking to, because it

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<v Speaker 1>very much is a function of, Hey, we do want

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<v Speaker 1>the brotherhood, but we've been a little hurt in the

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<v Speaker 1>past and we don't want to feel taken advantage of.

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<v Speaker 1>And I think the word feel is very important, you

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<v Speaker 1>know what I mean, And in order for you to

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<v Speaker 1>kind of help frame it in the right way, if

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<v Speaker 1>you ask yourself, is what you're doing performative? You're just

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<v Speaker 1>putting on a show because it's that time of year

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<v Speaker 1>and you guys need to get some money on your

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<v Speaker 1>corporate bottom line, if you work for a big company

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<v Speaker 1>and you're high up, or if you're you know, do

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<v Speaker 1>really fight this fight with us through the year. Do

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<v Speaker 1>you cry with us when we see these black men

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<v Speaker 1>and women losing their lives at the hands of police.

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<v Speaker 1>Is that really something that moves you? Or do you

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<v Speaker 1>blame the victim and side with the police and then

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<v Speaker 1>on Juneteenth say, well, I got the day off, so

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<v Speaker 1>you know, let me put a post up, you know,

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<v Speaker 1>on my social you know what I mean. So those

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<v Speaker 1>are the things that you know, authenticity really helps us

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<v Speaker 1>as as black people as we are healing from four

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<v Speaker 1>hundred years of trauma. This is I think what I'm

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<v Speaker 1>trying to say here now. I don't want to keep

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<v Speaker 1>talking because your eyes are saying I got a lot

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<v Speaker 1>to offer this, So go ahead, you you got something

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<v Speaker 1>to get off.

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<v Speaker 3>It's just it's very complicated, Right, there's a lot of context.

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<v Speaker 3>There's a lot of nuance that must be discussed because

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<v Speaker 3>it is impossible to separate exploitation from capitalism.

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<v Speaker 1>Right.

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<v Speaker 3>We'd feel much better if someone that looked like us

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<v Speaker 3>trademark Juneteenth. Right, But the way that this society works,

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<v Speaker 3>someone was going to I'm sad that we hadn't already.

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<v Speaker 3>It shouldn't have required for it to become a national

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<v Speaker 3>holiday for someone that looks like us, like us to

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<v Speaker 3>have thought that we should own that. But then that

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<v Speaker 3>presents its own set of interesting circumstances. If Ramsy's job

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<v Speaker 3>owned the Juneteenth trademark, I'm sure someone would find issue

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<v Speaker 3>with that. Yeah, who are you to own juneteenth?

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<v Speaker 1>Right?

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<v Speaker 3>So there's this space that we're in, Like you said

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<v Speaker 3>as a Kesh twenty two, there's no right answer, there's

0:14:26.880 --> 0:14:33.359
<v Speaker 3>no outcome that makes everybody happy. The conflation of Juneteenth

0:14:33.800 --> 0:14:38.640
<v Speaker 3>and pan Africanism. Right, we thought ten minutes ago the

0:14:38.720 --> 0:14:40.560
<v Speaker 3>June teen flag was red, black and green.

0:14:41.000 --> 0:14:43.080
<v Speaker 1>Yeah, that's the more popular one that I've seen.

0:14:43.280 --> 0:14:46.840
<v Speaker 3>Yeah, but it's not that's just pan Africanism thrown on

0:14:46.920 --> 0:14:51.080
<v Speaker 3>an American flag. The Juneteenth flag, as Maggie showed us.

0:14:51.200 --> 0:14:54.840
<v Speaker 4>Is red, white and blue, a very very American holiday

0:14:55.520 --> 0:15:03.320
<v Speaker 4>because American slaves were emancipated, became in theory, freed American people,

0:15:04.040 --> 0:15:06.680
<v Speaker 4>and we've had to live here as Americans.

0:15:08.120 --> 0:15:10.120
<v Speaker 3>Right, we have to put African American on the front

0:15:10.160 --> 0:15:13.240
<v Speaker 3>of it. But Irish Americans do not have to identify

0:15:13.280 --> 0:15:16.640
<v Speaker 3>as Irish Americans or any other of the list of

0:15:16.680 --> 0:15:20.200
<v Speaker 3>European countries that are also immigrants.

0:15:19.720 --> 0:15:22.840
<v Speaker 1>In this on this land. They just get to be American.

0:15:23.800 --> 0:15:26.800
<v Speaker 3>We have to self identify as different because they've done

0:15:27.480 --> 0:15:29.680
<v Speaker 3>four hundred years of reminding us that you guys are

0:15:29.760 --> 0:15:33.720
<v Speaker 3>not us. And as you said, that comes with a

0:15:33.840 --> 0:15:38.280
<v Speaker 3>trauma that makes everything hurt. When a person that's not

0:15:38.520 --> 0:15:43.760
<v Speaker 3>black is waving a Juneteenth flag, we have to ask,

0:15:44.320 --> 0:15:47.800
<v Speaker 3>maybe not even out loud, is that person celebrating us

0:15:47.920 --> 0:15:51.840
<v Speaker 3>or making fun of us, or exploiting us or performing

0:15:51.920 --> 0:15:54.640
<v Speaker 3>Like you said before, this is a space that we

0:15:54.800 --> 0:15:57.360
<v Speaker 3>live in, you know, being black in this country, man,

0:15:57.480 --> 0:16:02.880
<v Speaker 3>it is mentally and emotionally exhausted. We somehow find a

0:16:02.960 --> 0:16:07.160
<v Speaker 3>way to turn up anyway, Yeah, to barbecue anyway, to

0:16:07.320 --> 0:16:11.720
<v Speaker 3>party anyway, to celebrate anyway, or anyhow. As our ancestors

0:16:11.760 --> 0:16:15.280
<v Speaker 3>any Yeah, you know what I mean. Our life's experience

0:16:16.200 --> 0:16:21.200
<v Speaker 3>is traumatic always. I still get uncomfortable every time a

0:16:21.280 --> 0:16:24.160
<v Speaker 3>police car is behind me one hundred percent of the time.

0:16:25.320 --> 0:16:27.320
<v Speaker 1>That's the experience when you look like us in this

0:16:27.400 --> 0:16:31.160
<v Speaker 1>kind of listen. I get uncomfortable when I'm at a store.

0:16:32.120 --> 0:16:33.800
<v Speaker 1>I'm forty years old. I could buy whatever I want

0:16:33.840 --> 0:16:36.920
<v Speaker 1>in the store. I uncomfortable with a store when somebody's

0:16:36.960 --> 0:16:39.000
<v Speaker 1>looking at me, or when I walk out the store

0:16:39.000 --> 0:16:43.360
<v Speaker 1>and I didn't buy nothing. Oh god, I know for

0:16:43.440 --> 0:16:45.160
<v Speaker 1>a fact they're like, oh man, what are you coming here?

0:16:45.160 --> 0:16:47.440
<v Speaker 1>And what you got in bot? And I'm not a thief,

0:16:47.440 --> 0:16:48.680
<v Speaker 1>I nerd, But I know what you mean.

0:16:48.800 --> 0:16:52.600
<v Speaker 3>Our shared experience on this land, and even in moments

0:16:52.680 --> 0:16:56.280
<v Speaker 3>and spaces where we're celebrating, we still have to ask

0:16:56.360 --> 0:17:01.360
<v Speaker 3>these very uncomfortable questions. But I challenged us, I challenged

0:17:01.400 --> 0:17:05.440
<v Speaker 3>the group that we spoke to. We can't have it

0:17:05.560 --> 0:17:09.440
<v Speaker 3>both ways, man. We cannot say, hey, everyone, come celebrate

0:17:09.520 --> 0:17:14.760
<v Speaker 3>this with us, and then have this insane level of

0:17:14.800 --> 0:17:17.840
<v Speaker 3>scrutiny on every decision they make. A lot of people

0:17:17.880 --> 0:17:21.119
<v Speaker 3>are going to make some wrong decisions good spirit. And

0:17:21.840 --> 0:17:23.359
<v Speaker 3>some people, as you know, are going to make some

0:17:23.440 --> 0:17:27.080
<v Speaker 3>awful decisions because they're awful. We know that historically, we

0:17:27.200 --> 0:17:29.800
<v Speaker 3>know that as fact. But some people are really just

0:17:29.920 --> 0:17:32.080
<v Speaker 3>trying to meet us where we are. We're really just

0:17:32.119 --> 0:17:33.919
<v Speaker 3>trying to get on board and be down with us.

0:17:34.000 --> 0:17:36.920
<v Speaker 3>And there's no way that this holiday is going to

0:17:37.000 --> 0:17:42.520
<v Speaker 3>become a national, federal, widespread celebration and people who don't

0:17:42.560 --> 0:17:45.800
<v Speaker 3>look like us don't celebrate it, don't celebrate it, and

0:17:45.880 --> 0:17:48.680
<v Speaker 3>don't profit from it. Every one of these companies that

0:17:48.800 --> 0:17:51.440
<v Speaker 3>sells the Saint Patrick's Dey t shirt, I assure you

0:17:52.040 --> 0:17:56.080
<v Speaker 3>do not have Irish owners, not all of them. The

0:17:56.119 --> 0:17:58.240
<v Speaker 3>same with single Demil, the same with the Fourth of July,

0:17:58.359 --> 0:18:00.520
<v Speaker 3>the same. You know, I'm guarantee you that some Taiwan

0:18:02.000 --> 0:18:02.679
<v Speaker 3>selling Fourth of.

0:18:02.760 --> 0:18:05.000
<v Speaker 1>July merch getting all the money from me, right, So

0:18:05.359 --> 0:18:07.040
<v Speaker 1>you know that's that's going to happen.

0:18:07.080 --> 0:18:09.560
<v Speaker 3>It's just watching the expectation happen right in front of you.

0:18:09.880 --> 0:18:12.480
<v Speaker 3>It can't be painful and traumatic, right, But there's going

0:18:12.520 --> 0:18:14.280
<v Speaker 3>to be some people I think that are trying to

0:18:14.400 --> 0:18:17.440
<v Speaker 3>do that, are trying to do the right thing, They're

0:18:17.480 --> 0:18:18.080
<v Speaker 3>going to miss.

0:18:17.960 --> 0:18:19.280
<v Speaker 1>That, and that's what I want to I want to

0:18:19.359 --> 0:18:23.560
<v Speaker 1>mention that. So two, there's a group of people in

0:18:23.640 --> 0:18:26.960
<v Speaker 1>this country. I believe them to be mostly white folks

0:18:27.800 --> 0:18:33.359
<v Speaker 1>who have kind energy and they really want to be

0:18:33.560 --> 0:18:36.400
<v Speaker 1>the best brothers and sisters that they can to their

0:18:38.200 --> 0:18:42.359
<v Speaker 1>African American brothers and sisters. They want to do the

0:18:42.440 --> 0:18:45.879
<v Speaker 1>best that they can. And to you, if you are

0:18:45.920 --> 0:18:49.040
<v Speaker 1>from this group, I say thank you, I love you.

0:18:49.040 --> 0:18:51.000
<v Speaker 1>You are going to be the bridge that kind of

0:18:51.080 --> 0:18:55.640
<v Speaker 1>helps us to find out how we can be comfortable

0:18:55.760 --> 0:18:57.719
<v Speaker 1>find where the line is. You know what I mean.

0:18:59.760 --> 0:19:02.639
<v Speaker 1>I can't define that line for everyone. I can't define

0:19:02.680 --> 0:19:04.399
<v Speaker 1>that line for the culture. But I feel like with

0:19:04.480 --> 0:19:06.560
<v Speaker 1>this microphone in front of my face, I can say

0:19:07.320 --> 0:19:10.639
<v Speaker 1>that in my travels and the people that I know,

0:19:11.280 --> 0:19:18.920
<v Speaker 1>you know that there's we want that we want that Yeah,

0:19:18.960 --> 0:19:21.920
<v Speaker 1>absolutely wouldn't want to just be treated fairly and fair

0:19:22.560 --> 0:19:24.280
<v Speaker 1>is as you mentioned, the same way they do for

0:19:24.400 --> 0:19:29.080
<v Speaker 1>it to July and all the other holidays. So to

0:19:29.280 --> 0:19:32.000
<v Speaker 1>you people who are like the first movers, who are

0:19:32.040 --> 0:19:33.879
<v Speaker 1>the early adopters, who are the ones who are just

0:19:33.960 --> 0:19:37.120
<v Speaker 1>as excited that Juneteenth was a holiday, or maybe maybe

0:19:37.160 --> 0:19:38.680
<v Speaker 1>the first year it didn't make its way to you,

0:19:38.800 --> 0:19:41.760
<v Speaker 1>but this this year was you know, you're here and

0:19:41.840 --> 0:19:43.639
<v Speaker 1>you wanted to get out there and do something, or

0:19:43.720 --> 0:19:45.600
<v Speaker 1>maybe you're even the sort of person that was like

0:19:46.080 --> 0:19:48.480
<v Speaker 1>apprehensive to make a big deal out of it because

0:19:48.520 --> 0:19:53.080
<v Speaker 1>you didn't know how to That consideration matters. The fact

0:19:53.119 --> 0:19:54.480
<v Speaker 1>that you would take a moment and say I'm not

0:19:54.520 --> 0:19:56.879
<v Speaker 1>sure I should do that, and you're waiting to hear

0:19:57.000 --> 0:19:59.320
<v Speaker 1>me say this to you right now on your radio

0:19:59.359 --> 0:20:01.440
<v Speaker 1>station or you know, if you're listening on the podcast

0:20:01.520 --> 0:20:05.719
<v Speaker 1>or whatever, to say it's okay to celebrate with us.

0:20:05.920 --> 0:20:11.200
<v Speaker 1>You know, you having that being deliberate in your movements,

0:20:11.320 --> 0:20:16.040
<v Speaker 1>being kind, being measured, that matters. I do want to

0:20:16.040 --> 0:20:19.600
<v Speaker 1>say something else too. I want to shout out to Maggie,

0:20:19.720 --> 0:20:21.520
<v Speaker 1>our producer, because she's the one that gave me that

0:20:21.560 --> 0:20:26.160
<v Speaker 1>word performative that you mentioned earlier, because she don't play

0:20:26.200 --> 0:20:30.280
<v Speaker 1>that these companies doing performative stuff, so make sure Credit

0:20:30.320 --> 0:20:33.440
<v Speaker 1>Wars do. And she's also the one that pointed out

0:20:33.480 --> 0:20:36.040
<v Speaker 1>that there's two June teen flags, which I knew. I

0:20:36.040 --> 0:20:38.439
<v Speaker 1>don't know why I didn't think of it anyway, Well,

0:20:38.480 --> 0:20:42.680
<v Speaker 1>there's one June teen flags and the more recent one

0:20:42.720 --> 0:20:44.440
<v Speaker 1>that made the point out of you.

0:20:44.560 --> 0:20:46.639
<v Speaker 3>And then, like I said, there's Pan Africanism, the the

0:20:46.680 --> 0:20:49.560
<v Speaker 3>one that I may put on an American flag, right.

0:20:49.720 --> 0:20:51.840
<v Speaker 1>And that's the one that people are taking issue with

0:20:52.880 --> 0:20:55.040
<v Speaker 1>and the other news articles saying that they didn't like it,

0:20:55.280 --> 0:20:57.400
<v Speaker 1>and I'm like, yoh, it's the same as the Blue

0:20:57.440 --> 0:21:01.840
<v Speaker 1>Lives Matter flags with another set of colors. Anyway, moving on,

0:21:02.040 --> 0:21:05.240
<v Speaker 1>I wanted to read this as well, So here's some

0:21:05.400 --> 0:21:10.320
<v Speaker 1>things to keep in mind. Companies, brands, and individuals need

0:21:10.480 --> 0:21:17.200
<v Speaker 1>to understand why something is that it may be considered

0:21:17.240 --> 0:21:22.159
<v Speaker 1>performative or disrespectful. All right. For people on a journey

0:21:22.160 --> 0:21:24.119
<v Speaker 1>to be an ally to the black community, it's important

0:21:24.119 --> 0:21:27.560
<v Speaker 1>to understand the why when brands go viral for the

0:21:27.680 --> 0:21:30.119
<v Speaker 1>harm they've caused. It's too easy to scroll by and

0:21:30.240 --> 0:21:32.639
<v Speaker 1>move on to the next headline. We must take a

0:21:32.680 --> 0:21:36.080
<v Speaker 1>moment to educate ourselves on perspective and lived experiences that

0:21:36.160 --> 0:21:39.440
<v Speaker 1>are not our own, right, that's all of us, right,

0:21:39.600 --> 0:21:45.280
<v Speaker 1>So you understand, you know, performative versus performative and disrespectful.

0:21:45.320 --> 0:21:47.520
<v Speaker 1>Neither one of those are good. Again, performative is just

0:21:47.520 --> 0:21:49.399
<v Speaker 1>you kind of putting on a show. Disrespectful is just

0:21:49.480 --> 0:21:53.240
<v Speaker 1>like intentional, you know, intentionally trying to hurt someone. Not

0:21:53.359 --> 0:21:59.359
<v Speaker 1>always intentional, right, but well yeah, that's fair. You can

0:21:59.440 --> 0:22:03.800
<v Speaker 1>be disrespect will not be intentional. But hopefully you understand

0:22:03.840 --> 0:22:06.720
<v Speaker 1>the word disrespectful. And we don't need to I don't

0:22:06.760 --> 0:22:08.719
<v Speaker 1>need to explain it to you any further. All right,

0:22:09.760 --> 0:22:12.639
<v Speaker 1>This one says, understand how this happened. By understanding how

0:22:12.680 --> 0:22:18.119
<v Speaker 1>this might have happened, marketers can review how they are

0:22:18.320 --> 0:22:20.680
<v Speaker 1>leading their own teams. It doesn't matter how many people

0:22:20.720 --> 0:22:22.639
<v Speaker 1>are involved. None of the people has a personal connection

0:22:22.720 --> 0:22:27.119
<v Speaker 1>to the cultural significance of the event. So you know,

0:22:27.280 --> 0:22:30.000
<v Speaker 1>chat with your friends, talk to some folks in your community.

0:22:30.320 --> 0:22:32.400
<v Speaker 1>If you don't have any friends or folks in your community,

0:22:32.800 --> 0:22:36.320
<v Speaker 1>plug into social media. Follow civic cipher. Maggie runs our

0:22:36.359 --> 0:22:38.680
<v Speaker 1>social media. She posts lots of cool stuff, you know,

0:22:38.760 --> 0:22:40.520
<v Speaker 1>and then you can find a community there people that

0:22:40.600 --> 0:22:43.439
<v Speaker 1>follow and subscribe to that feed. But build a community

0:22:43.440 --> 0:22:46.879
<v Speaker 1>of your own. Find out how people are dealing with

0:22:46.960 --> 0:22:52.920
<v Speaker 1>these sorts of things. Understand how to celebrate and honor appropriately.

0:22:53.359 --> 0:22:57.720
<v Speaker 1>To celebrate an honor juneityap appropriately, budget matters to ensure

0:22:58.000 --> 0:23:01.000
<v Speaker 1>this isn't a performative act or a way a company

0:23:01.240 --> 0:23:04.120
<v Speaker 1>to wait for a company to generate profit off the holiday.

0:23:05.480 --> 0:23:09.320
<v Speaker 1>You can donate to a nonprofit like the ACLU, the NAACP,

0:23:09.560 --> 0:23:13.120
<v Speaker 1>the Southern Poverty Law Center, and the Innocence Project. I'll

0:23:13.160 --> 0:23:16.600
<v Speaker 1>also mention that you can donate to Civic Cipher because

0:23:16.640 --> 0:23:20.240
<v Speaker 1>we are growing with your support and your donations, and

0:23:20.600 --> 0:23:23.680
<v Speaker 1>I'm always going to mention it whenever i can. The

0:23:24.600 --> 0:23:27.239
<v Speaker 1>Equal Justice Initiative by Brian Stevenson. I'm a big fan

0:23:27.320 --> 0:23:30.320
<v Speaker 1>of that guy, So you can always donate there as well. Yeah,

0:23:31.520 --> 0:23:32.800
<v Speaker 1>there's a benefit of the doubt.

0:23:33.119 --> 0:23:37.760
<v Speaker 3>Okay, that's not always extended because we feel like these

0:23:37.880 --> 0:23:38.639
<v Speaker 3>missteps in.

0:23:41.240 --> 0:23:44.520
<v Speaker 1>Areas where there's disrespect, we feel like it's obvious.

0:23:45.640 --> 0:23:48.040
<v Speaker 3>I think the one thing that you've made it your

0:23:48.240 --> 0:23:52.960
<v Speaker 3>personal mission to make true about this space in particular,

0:23:53.720 --> 0:23:57.000
<v Speaker 3>is that space and that bridge for reconciliation, for forgiveness

0:23:57.080 --> 0:24:02.159
<v Speaker 3>and for moving forward together better. Yeah, because you extend

0:24:02.200 --> 0:24:04.680
<v Speaker 3>this benefit of the doubt, like all the time that

0:24:04.760 --> 0:24:06.600
<v Speaker 3>I'm kind of that just kind of doesn't.

0:24:06.400 --> 0:24:06.879
<v Speaker 1>Work with me.

0:24:07.520 --> 0:24:11.200
<v Speaker 3>However, without that benefit of the doubt, then there's no

0:24:11.320 --> 0:24:14.680
<v Speaker 3>communication for correction you did me wrong, okay, and you

0:24:14.880 --> 0:24:17.560
<v Speaker 3>just dismiss Now, this person can never do it right.

0:24:17.720 --> 0:24:20.639
<v Speaker 3>They can never they can never get into the space

0:24:20.680 --> 0:24:23.440
<v Speaker 3>that we want them to get to because we've made

0:24:23.520 --> 0:24:26.120
<v Speaker 3>up our mind that we're offended. We have not extended

0:24:26.160 --> 0:24:29.520
<v Speaker 3>the benefit of the doubt. We don't communicate any correction.

0:24:31.520 --> 0:24:34.879
<v Speaker 3>That space for reconciliation and healing and improvement doesn't exist

0:24:35.760 --> 0:24:40.479
<v Speaker 3>because we take these things as obvious, just like with Walmart, right,

0:24:40.600 --> 0:24:42.480
<v Speaker 3>instead of telling them how they could have done that better,

0:24:42.480 --> 0:24:44.919
<v Speaker 3>it's like, no, y'all know, y'all was tripping. Maybe they

0:24:45.000 --> 0:24:49.119
<v Speaker 3>didn't maybe right in the spirit of capitalism and that

0:24:49.280 --> 0:24:52.280
<v Speaker 3>automatic explotation that comes with it, they were really trying

0:24:52.359 --> 0:24:55.719
<v Speaker 3>to be in this with us and they just did

0:24:55.800 --> 0:24:56.200
<v Speaker 3>it wrong.

0:24:57.080 --> 0:24:58.520
<v Speaker 1>But we just say you did it wrong, and then

0:24:58.560 --> 0:25:02.320
<v Speaker 1>we move on. You're canceled, dismissed. Go that way. Well,

0:25:02.600 --> 0:25:05.960
<v Speaker 1>the bottom line here is ensure that your representation efforts

0:25:05.960 --> 0:25:10.399
<v Speaker 1>are seen as authentic by your community, the customers, you

0:25:10.440 --> 0:25:14.399
<v Speaker 1>want to serve, your people, your family, et cetera. Now

0:25:14.440 --> 0:25:16.680
<v Speaker 1>it's time for the Way Black History Fact. This is

0:25:16.960 --> 0:25:20.040
<v Speaker 1>sponsored by Hip Hop Icy Magazine, and we are going

0:25:20.080 --> 0:25:23.400
<v Speaker 1>to talk a little bit more about juneteenth. So sit back, relax,

0:25:23.720 --> 0:25:33.760
<v Speaker 1>and I will read to you. Juneteenth commemorates an effective

0:25:33.920 --> 0:25:37.000
<v Speaker 1>end of slavery in the United States. Juneteenth, which is

0:25:37.040 --> 0:25:39.760
<v Speaker 1>short for June nineteenth, marks the day when federal troops

0:25:39.880 --> 0:25:42.480
<v Speaker 1>arrived in Galveston, Texas in eighteen sixty five to take

0:25:42.480 --> 0:25:45.359
<v Speaker 1>control of the state and ensure that all enslaved people

0:25:45.480 --> 0:25:49.440
<v Speaker 1>be freed. The troops' arrival came a full two and

0:25:49.480 --> 0:25:53.520
<v Speaker 1>a half years after the signing of the Emancipation Proclamation.

0:25:54.040 --> 0:25:56.200
<v Speaker 1>Juneteenth honors the end of slavery in the United States.

0:25:56.720 --> 0:26:00.240
<v Speaker 1>Is considered the longest running African American holiday. In jun Team,

0:26:00.280 --> 0:26:04.280
<v Speaker 1>twenty twenty one officially became a federal holiday. Confederate General

0:26:06.000 --> 0:26:10.240
<v Speaker 1>Roberty Lee had surrendered at Apotomics Courthouse two months earlier

0:26:10.320 --> 0:26:14.439
<v Speaker 1>in Virginia, but slavery had remained relatively unaffected in Texas

0:26:14.520 --> 0:26:18.480
<v Speaker 1>until US General Gordon Granger stood on Texas soil and

0:26:18.600 --> 0:26:23.320
<v Speaker 1>read General Orders number three. Quote. The people of Texas

0:26:23.359 --> 0:26:25.879
<v Speaker 1>are informed that, in accordance with a proclamation from the

0:26:25.960 --> 0:26:31.840
<v Speaker 1>Executive of the United States, all slaves are free. End quote.

0:26:33.800 --> 0:26:38.200
<v Speaker 1>The Emancipation Proclamation issued by President Abraham Lincoln on Lincoln

0:26:38.359 --> 0:26:42.160
<v Speaker 1>on January first, eighteen sixty three, had established that all

0:26:42.240 --> 0:26:45.359
<v Speaker 1>enslaved people in Confederate States and rebellion against the Union quote,

0:26:45.520 --> 0:26:50.920
<v Speaker 1>shall be then, thenceforward, and forever free quote. But in reality,

0:26:51.480 --> 0:26:55.440
<v Speaker 1>the Emancipation Proclamation didn't instantly free any enslaved people. The

0:26:55.560 --> 0:26:59.920
<v Speaker 1>proclamation only applied to places under federal sorry Confederate control,

0:27:00.440 --> 0:27:03.600
<v Speaker 1>and not to slave holding border states or rebel areas

0:27:03.720 --> 0:27:07.960
<v Speaker 1>already under Union control. However, as Northern troops advanced into

0:27:08.000 --> 0:27:12.480
<v Speaker 1>the Confederate South, many enslaved people fled behind Union lines

0:27:13.680 --> 0:27:19.639
<v Speaker 1>Juneteenth and slavery in Texas. In Texas, slavery had continued

0:27:19.920 --> 0:27:23.000
<v Speaker 1>as the state experienced no large scale fighting or significant

0:27:23.040 --> 0:27:27.000
<v Speaker 1>presence of Union troops. Many enslavers from outside the Lone

0:27:27.080 --> 0:27:29.520
<v Speaker 1>Star State had moved there as they viewed it as

0:27:29.920 --> 0:27:32.920
<v Speaker 1>a safe haven for slavery. After the war came to

0:27:33.040 --> 0:27:35.520
<v Speaker 1>a close in the spring of eighteen sixty five, General

0:27:35.600 --> 0:27:39.400
<v Speaker 1>Granger's arrival in Galveston that June signaled freedom for Texas's

0:27:39.880 --> 0:27:44.560
<v Speaker 1>two hundred and fifty thousand enslaved people, although emancipation didn't

0:27:44.560 --> 0:27:47.640
<v Speaker 1>happen overnight for everyone. In some cases, in slaver's withheld

0:27:47.680 --> 0:27:51.600
<v Speaker 1>information until after the harvest season, celebrations broke out among

0:27:51.760 --> 0:27:55.840
<v Speaker 1>newly freed black people, and June teenth was born. That December,

0:27:55.960 --> 0:27:58.840
<v Speaker 1>Slavery in America was formally abolished with the adoption of

0:27:58.920 --> 0:28:03.640
<v Speaker 1>the Thirteenth Amendment. The year following eighteen sixty five, Friedman

0:28:03.880 --> 0:28:06.719
<v Speaker 1>in Texas organized the first of what became the annual

0:28:06.800 --> 0:28:11.560
<v Speaker 1>celebration of Jubilee Day on June nineteenth. In the ensuing decades,

0:28:11.680 --> 0:28:16.080
<v Speaker 1>Juneteenth commemorations featured music, barbecues, prayer services, and other activities.

0:28:16.400 --> 0:28:18.960
<v Speaker 1>As black people migrated from Texas to other parts of

0:28:19.000 --> 0:28:24.800
<v Speaker 1>the country, the Juneteenth tradition spread. In nineteen seventy nine,

0:28:25.200 --> 0:28:29.200
<v Speaker 1>Texas became the first state to make Juneteenth and official holiday.

0:28:29.640 --> 0:28:32.760
<v Speaker 1>Several others followed suit over the years. In June twenty

0:28:32.880 --> 0:28:36.880
<v Speaker 1>twenty one, Congress passed a resolution establishing Juneteenth that's national holiday.

0:28:37.200 --> 0:28:41.600
<v Speaker 1>President Biden signed it into law June seventeenth, twenty twenty one.

0:28:42.600 --> 0:28:45.680
<v Speaker 1>This comes from history dot Com shout out to Maggie

0:28:45.720 --> 0:28:52.280
<v Speaker 1>be known for no One once again. So it feels

0:28:52.320 --> 0:28:55.320
<v Speaker 1>like we kind of should have led with that, if

0:28:55.360 --> 0:28:59.920
<v Speaker 1>I'm honest. But yeah, that's Juneteenth, and hopefully you understand

0:29:00.720 --> 0:29:09.000
<v Speaker 1>why that's important. Hopefully you understand why there's such a

0:29:09.120 --> 0:29:15.920
<v Speaker 1>fight for critical race theory. You know, my son is fortunate.

0:29:16.080 --> 0:29:17.960
<v Speaker 1>You know, if you listen to the beginning of the show,

0:29:18.080 --> 0:29:21.600
<v Speaker 1>you remember I had a conversation with my son of

0:29:21.640 --> 0:29:24.920
<v Speaker 1>her Father's Day slash June teenth, where I explained to

0:29:25.000 --> 0:29:29.760
<v Speaker 1>him what slaves were and what slavery was and how

0:29:29.920 --> 0:29:32.320
<v Speaker 1>awful it was. And then we proceeded to watch Djangle,

0:29:32.400 --> 0:29:38.400
<v Speaker 1>a Quentin Tarantino movie with blood and guts everywhere, and

0:29:39.400 --> 0:29:43.400
<v Speaker 1>have it articulate those horrors in a way that lived

0:29:43.720 --> 0:29:45.720
<v Speaker 1>a little bit differently, and I was able to kind

0:29:45.760 --> 0:29:53.280
<v Speaker 1>of tell them that those things really happen, and you

0:29:53.360 --> 0:29:57.800
<v Speaker 1>start to understand and appreciate what that journey looks like.

0:29:57.920 --> 0:30:00.280
<v Speaker 1>You know, we have a holiday for Doctor King, and

0:30:00.360 --> 0:30:03.960
<v Speaker 1>that largely commemorates the civil rights movement in that time

0:30:04.040 --> 0:30:06.600
<v Speaker 1>in the country, and obviously he was kind of a

0:30:06.680 --> 0:30:10.520
<v Speaker 1>spearhead for that. I always want to shout out Malcolm

0:30:10.680 --> 0:30:12.320
<v Speaker 1>X in that same breath. It's just kind of a

0:30:12.400 --> 0:30:15.240
<v Speaker 1>thing that I do because I feel like we needed

0:30:15.280 --> 0:30:20.760
<v Speaker 1>both of them at that time. Obviously, Doctor King is

0:30:20.840 --> 0:30:27.400
<v Speaker 1>the one that history remembers in a more in a

0:30:27.480 --> 0:30:33.560
<v Speaker 1>grander fashion. But you know that time is often recalled

0:30:33.640 --> 0:30:39.000
<v Speaker 1>and commemorated and celebrated around Doctor King's birthday, but again

0:30:39.040 --> 0:30:41.640
<v Speaker 1>for June teenth, that is kind of as as I

0:30:41.760 --> 0:30:45.560
<v Speaker 1>just mentioned, the first big step forward in our story

0:30:45.600 --> 0:30:51.400
<v Speaker 1>in this country is becoming really fully treated like how

0:30:51.480 --> 0:30:53.040
<v Speaker 1>we believe that we should be treated.

0:30:53.120 --> 0:30:55.480
<v Speaker 3>And you mentioned before the need for critical race theory.

0:30:55.640 --> 0:30:58.560
<v Speaker 3>I think it's more of a need for actual American history.

0:30:58.640 --> 0:31:01.920
<v Speaker 3>That's that's because they conflated critical race theory into that

0:31:02.400 --> 0:31:06.240
<v Speaker 3>and use that as a catch all scholastic reason to

0:31:06.840 --> 0:31:09.520
<v Speaker 3>get rid of just the very basics of American history.

0:31:09.560 --> 0:31:10.880
<v Speaker 1>So I don't want us to do the same thing.

0:31:11.440 --> 0:31:16.000
<v Speaker 1>I guarantee, if you learn American history, you will want

0:31:16.120 --> 0:31:19.240
<v Speaker 1>to learn critical race theory. Or if your children learn

0:31:19.320 --> 0:31:21.960
<v Speaker 1>critical race or sorry, if your children learn American history,

0:31:22.000 --> 0:31:25.520
<v Speaker 1>they will have a desire to learn critical race theory

0:31:25.560 --> 0:31:28.240
<v Speaker 1>when they get older. So American history is really what

0:31:28.400 --> 0:31:32.360
<v Speaker 1>everyone should know. Critical race theory is what people who

0:31:32.440 --> 0:31:36.160
<v Speaker 1>want to do something about it should know. But again,

0:31:36.480 --> 0:31:39.440
<v Speaker 1>for many of our listeners who might listen to multiple

0:31:39.520 --> 0:31:43.840
<v Speaker 1>media outlets, absolutely the terms have been conflated. I said

0:31:43.880 --> 0:31:46.000
<v Speaker 1>that with the intention of making sure that you know,

0:31:46.040 --> 0:31:48.000
<v Speaker 1>I got everyone's ears to perk up. But thank you

0:31:48.080 --> 0:31:50.600
<v Speaker 1>for clarifying that c because it is important that we

0:31:50.720 --> 0:31:57.000
<v Speaker 1>make that distinction. But yeah, the truth is, we are

0:31:57.080 --> 0:32:01.080
<v Speaker 1>grateful for this show. We're grateful for this audience. We

0:32:01.160 --> 0:32:04.920
<v Speaker 1>are grateful for everybody celebrating Juneteenth with us this past

0:32:05.040 --> 0:32:07.200
<v Speaker 1>Juneteenth and of course all the June teens in the future.

0:32:07.840 --> 0:32:11.240
<v Speaker 1>We are here to help you with your mistakes. Hopefully

0:32:11.240 --> 0:32:13.120
<v Speaker 1>you're here to help us with ours. We're not perfect,

0:32:13.480 --> 0:32:15.520
<v Speaker 1>as you can see. We do our best every week,

0:32:17.000 --> 0:32:19.160
<v Speaker 1>but we do want to take a moment to just

0:32:21.520 --> 0:32:23.480
<v Speaker 1>say thank you for listening to us every week. Obviously,

0:32:23.480 --> 0:32:26.840
<v Speaker 1>we're accomplishing a lot of great things and it's because

0:32:26.920 --> 0:32:31.520
<v Speaker 1>of your ears and your support overall and your donations.

0:32:31.560 --> 0:32:34.320
<v Speaker 1>I can't stress that enough because without you supporting this show,

0:32:34.400 --> 0:32:36.200
<v Speaker 1>we wouldn't have grown the way that we have. So

0:32:36.760 --> 0:32:39.400
<v Speaker 1>once again, I am your host, ramses Jah. I am

0:32:39.560 --> 0:32:43.200
<v Speaker 1>your other host, Qward. The show is produced by our

0:32:43.280 --> 0:32:46.080
<v Speaker 1>producer Ms Maggie aka Maggie b Known. Be sure to

0:32:46.160 --> 0:32:49.920
<v Speaker 1>hit the website Civic Cipher dot com submit any questions

0:32:50.320 --> 0:32:52.120
<v Speaker 1>that you might want us to answer, any topics you

0:32:52.200 --> 0:32:54.840
<v Speaker 1>might want us to cover. As we mentioned, please donate.

0:32:54.920 --> 0:32:57.320
<v Speaker 1>The show grows because of your donations, and that growth

0:32:57.520 --> 0:32:59.480
<v Speaker 1>is a parent. Check us out on social media if

0:32:59.480 --> 0:33:01.560
<v Speaker 1>you want to find out. We are at Pacific Cipher.

0:33:02.120 --> 0:33:04.120
<v Speaker 1>While you're there, you can also download this in any

0:33:04.200 --> 0:33:07.840
<v Speaker 1>previous episode that you like and last but not least

0:33:07.960 --> 0:33:08.720
<v Speaker 1>until next week.

0:33:08.840 --> 0:33:13.160
<v Speaker 2>Y'all, peace y'all, ma yo, we had to live these

0:33:13.200 --> 0:33:16.720
<v Speaker 2>brothers a fabulous our lady showing you where rob travel

0:33:16.960 --> 0:33:20.560
<v Speaker 2>is what speak tons from sunlight to move, busting on

0:33:20.720 --> 0:33:24.440
<v Speaker 2>stage like gonna fight the move, rove my mic back.

0:33:24.560 --> 0:33:27.720
<v Speaker 2>You're like that jonalist with journalists too. We can strike

0:33:27.800 --> 0:33:31.120
<v Speaker 2>back all cover borders with waters from head, borders behind in,

0:33:31.240 --> 0:33:34.040
<v Speaker 2>the beline sides up and the borders the press passing.

0:33:34.240 --> 0:33:36.400
<v Speaker 2>We bring it to you as it happens the streets

0:33:36.440 --> 0:33:40.120
<v Speaker 2>love popping from music and rapping the street Compared to slash,

0:33:40.200 --> 0:33:43.680
<v Speaker 2>We expando. You're gonna fight the slander with the proper propaganda.

0:33:43.840 --> 0:33:46.280
<v Speaker 2>What's happening, It's happen. You've got any questions and ask

0:33:46.400 --> 0:33:49.240
<v Speaker 2>in Deduce's just a TV show, Get past it and

0:33:49.400 --> 0:33:52.120
<v Speaker 2>this from a white wartime journalist.

0:33:51.720 --> 0:33:57.160
<v Speaker 1>Headlines wait God, prehs and resist like this like like this, like.

0:33:59.440 --> 0:33:59.880
<v Speaker 2>We can't.

0:34:00.080 --> 0:34:01.200
<v Speaker 1>My dance accidents