WEBVTT - Part One: Curtis Yarvin: The Philosopher Behind J.D. Vance

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<v Speaker 1>Also media.

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<v Speaker 2>Oh my gosh, welcome back to Behind the Bastards, a

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<v Speaker 2>podcast that you are legally required to be listening to

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<v Speaker 2>in at least four US states six if you have

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<v Speaker 2>a criminal record and are currently working through probation. I'm

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<v Speaker 2>huh four, Sophie. I don't have that information ahead of

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<v Speaker 2>me right now. I was not prepared for a deeper

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<v Speaker 2>bit than this.

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<v Speaker 1>Oh well, for some reason, I know it's Idaho.

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<v Speaker 2>That's because I am not a professional comedic actor. But

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<v Speaker 2>you know who is, Sophie.

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<v Speaker 1>Oh.

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<v Speaker 2>Our guest today Ed Helms. Ed. I mean, I don't

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<v Speaker 2>need to introduce you. You've been on The Daily Show,

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<v Speaker 2>you were a major cast member on the Office. You

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<v Speaker 2>were in the Hangover movies. You've been in like a

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<v Speaker 2>ton of things that I'm sure basically everybody watching or

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<v Speaker 2>listening to this has watched. But today we're here to

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<v Speaker 2>talk talk about your show Snaffoo, which has just entered

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<v Speaker 2>season two. Thank you for coming on the show.

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<v Speaker 3>I'm so psyched to be here. Your show is awesome,

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<v Speaker 3>and thank you. This is going to be fun. I

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<v Speaker 3>hope it'd better be.

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<v Speaker 2>I wanted to say, you're so snafo season two. You

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<v Speaker 2>talk like your show you talk about like major fuck

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<v Speaker 2>ups in American history, and season two is about the

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<v Speaker 2>raid on the FBI building in nineteen seventy one that

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<v Speaker 2>revealed a huge amount of information about how the FBI

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<v Speaker 2>was conducting clandestine operations targeting anti war protesters and civil

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<v Speaker 2>rights protesters. It's like one of the coolest chapters in

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<v Speaker 2>American radical political history. And I thought you guys did

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<v Speaker 2>a great job of breaking it down and bringing on

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<v Speaker 2>some of the major players talking through it.

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<v Speaker 3>Yeah. Thanks, We were incredibly lucky. It's a wild story

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<v Speaker 3>as you're getting at. These citizens who were not at

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<v Speaker 3>all professional thieves or criminals, staged this incredible heist on

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<v Speaker 3>the night of the Ali Fraser Flat, which is very

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<v Speaker 3>Ocean's eleven. We actually got Steven Soderberg on the podcast

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<v Speaker 3>to comment on that. But but yeah, and and they

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<v Speaker 3>pulled off this elaborate heist. They broke into that FBI

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<v Speaker 3>office in Media Pennsylvania, stole every file and started leaking

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<v Speaker 3>them to the to a very courageous reporter at the

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<v Speaker 3>Washington Post named Betty metzger Uh. They kept its secret

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<v Speaker 3>for decades. These documents led to the revelation of co

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<v Speaker 3>Intel pro which basically yeah, and demolished jade Gar Hoover's legacy,

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<v Speaker 3>uh for for good reason. And yeah, and led to

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<v Speaker 3>the church hearings, which is the only reason why we

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<v Speaker 3>have any congressional oversight over over the FBI, the CIA,

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<v Speaker 3>the n s A, and all the other alphabet agencies.

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<v Speaker 3>Like it's it was an credible moment.

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<v Speaker 2>Yeah, it's so amazing to me because like, you couldn't

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<v Speaker 2>do it, Like it was kind of the last moment

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<v Speaker 2>you could have gotten away with something like that, right

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<v Speaker 2>there just wasn't the kind of surveillance, There wasn't the

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<v Speaker 2>kind of capability for it, And it was the kind

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<v Speaker 2>of thing that a group of people was only going

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<v Speaker 2>to get away with once before everything changed about how

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<v Speaker 2>these buildings did their security, and they picked like this

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<v Speaker 2>was the most important time to be able to get

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<v Speaker 2>in there and get files like that, But it was

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<v Speaker 2>also kind of the most important time to break into

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<v Speaker 2>the FBI an FBI building and get a bunch of files. Yeah,

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<v Speaker 2>just a wonderful moment people should know more about. I

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<v Speaker 2>think it didn't get as much attention. It doesn't get

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<v Speaker 2>as much attention as maybe it ought to have because

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<v Speaker 2>of how close it was to Watergate, but I think

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<v Speaker 2>it's just as important.

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<v Speaker 3>And the Pentagon Files and the Pentagon right, all of

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<v Speaker 3>which were giant Washington Post stories. This was Washington Post

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<v Speaker 3>as well, And you're right. But what's really cool about

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<v Speaker 3>this one is that it pre dates Watergate and the

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<v Speaker 3>Pentagon Papers just a year or so. It was all

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<v Speaker 3>the same major players at the Washington Post. And in

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<v Speaker 3>a cool way, this was the first time they really

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<v Speaker 3>confronted the legal issues around publishing this kind of thing,

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<v Speaker 3>and they decided to do it, and they against you know,

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<v Speaker 3>they had the Attorney General calling them saying, don't you

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<v Speaker 3>dare publish these FBI files, And they did it anyway

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<v Speaker 3>because it was newsworthy and it wasn't it didn't compromise

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<v Speaker 3>national security in any way. So I like to think

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<v Speaker 3>this is what sort of gave Ben Bradley and the

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<v Speaker 3>Washington Post brass the sort of like dry run that

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<v Speaker 3>set them up to do the right thing for Watergate.

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<v Speaker 3>And really like, I don't know.

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<v Speaker 2>Yeah, it started that kind of there was this inertia

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<v Speaker 2>and momentum behind actually like we're not just speaking truth

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<v Speaker 2>to power, but like prying truth out of powers grasp

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<v Speaker 2>and forcing it in front of the country.

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<v Speaker 3>Yeah, well put yeah, yeah.

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<v Speaker 2>And I so today you know that the I thought

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<v Speaker 2>long and hard about what kind of episodes I wanted

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<v Speaker 2>to talk to you about, and I there's the guy

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<v Speaker 2>that we're going to be talking about today is a

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<v Speaker 2>fellow who I kind of debated for several years whether

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<v Speaker 2>or not we should cover because he's a quietly important monster.

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<v Speaker 2>He's somebody who, you know, if we were just talking about, like,

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<v Speaker 2>you know, the FBI overreach of the civil rights era,

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<v Speaker 2>the anti warriors and whatnot, which was very much like

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<v Speaker 2>a real authoritarian moment in our country's past, and we're

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<v Speaker 2>currently confronting another. And the guy we're talking about today,

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<v Speaker 2>Curtis Jarvin, is sort of the profit of taking America

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<v Speaker 2>down a completely authoritarian path. He is an advocate for

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<v Speaker 2>changing this country into what is effectively a dictatorship. And

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<v Speaker 2>unfortunately he's a guy who's had a lot of influence

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<v Speaker 2>in speaking to that. Have you heard of Curtis Yarvin

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<v Speaker 2>before we started these episodes.

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<v Speaker 3>No, Ill read a tiny bit about him yesterday, but

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<v Speaker 3>that was yeah.

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<v Speaker 2>That's fine. That is the case with most people who

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<v Speaker 2>are not who are not like actual followers of his philosophy.

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<v Speaker 2>But unfortunately you have heard of some of the people

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<v Speaker 2>who are big fans of Curtis. One of them is

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<v Speaker 2>current US Vice presidential candidate and hopefully future nobody JD. Vance,

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<v Speaker 2>who back in September twentieth of twenty twenty one, went

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<v Speaker 2>on the Moment of Truth podcast run by the conservative

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<v Speaker 2>organization American Moment, which is an organizational partner for the

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<v Speaker 2>Heritage Foundation's Project twenty twenty five. In a wide ranging interview,

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<v Speaker 2>he accused his female classmates at Yale Law of pursuing

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<v Speaker 2>racial or gender equality as quote a value system that

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<v Speaker 2>gives their life meaning, and then said that value system

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<v Speaker 2>leads to misery. At another point in the interview, he

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<v Speaker 2>asked if certain groups of people, particularly those from Muslim

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<v Speaker 2>majority countries, can quote successfully become American citizens, and then

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<v Speaker 2>he alleged that the region's reason so many journalists are

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<v Speaker 2>angry was not the rapid destruction of their industry, but

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<v Speaker 2>because they didn't have any children, which inevitably, he says,

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<v Speaker 2>leads to psychotic breaks. Now a lot of this stuff

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<v Speaker 2>has come out about Vance. This was when when was

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<v Speaker 2>that interview twenty one?

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<v Speaker 3>That's really that's wild because for some reason I sort

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<v Speaker 3>of thought that, like he was kind of normal and

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<v Speaker 3>then just saw a very cynical opportunity to get elevated

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<v Speaker 3>if he endorsed Trump, and so he did that, and

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<v Speaker 3>then everything else has been the kind of a cynical

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<v Speaker 3>like trip down the Trump rabbit hole, just like so

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<v Speaker 3>many Republicans have done. But that privately, like he's kind

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<v Speaker 3>of smarter than that. But what you're saying now is

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<v Speaker 3>that is that he's like trumpier than on his own

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<v Speaker 3>He's a little bit so Trump. I don't know how

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<v Speaker 3>much Trump believes other than that Trump should have power.

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<v Speaker 3>Vance has strong beliefs about the fact that democracy is

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<v Speaker 3>a mistake right, and that a lot of things that

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<v Speaker 3>have like most of the last century in terms of

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<v Speaker 3>like social progress, women getting the right to vote, the

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<v Speaker 3>civil rights movement, like reforming the ability to vote for

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<v Speaker 3>people who are not like white American men, that that

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<v Speaker 3>was all horribly mistaken, right, and it was horribly mistaken

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<v Speaker 3>because it led to this situation whereby too many regular

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<v Speaker 3>people have any say whatsoever and how they're governed.

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<v Speaker 1>And like to what I was saying before, it is

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<v Speaker 1>like in a lot of ways JD. Vance has more

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<v Speaker 1>extreme views on things, which is why during the most

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<v Speaker 1>recent debate, Donald Trump alludes to not discussing certain extreme

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<v Speaker 1>policies that JD. Vance claims to have with JD. And

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<v Speaker 1>so he tries to distance himself whereas JD is catering

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<v Speaker 1>to a certain category of human But Trump's like, oh,

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<v Speaker 1>I didn't discuss it with him, and that's intentional.

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<v Speaker 3>Yeah.

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<v Speaker 2>And It's what's interesting is that if you're looking at

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<v Speaker 2>like what his background is, Vance is a guy whose

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<v Speaker 2>entire career has been bankrolled by Peter Teel, who's the

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<v Speaker 2>Facebook billion He made a lot of money on Facebook,

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<v Speaker 2>made a lot of money on PayPal, and he sunk

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<v Speaker 2>about fifteen million into Vance's congressional campaign, which is the

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<v Speaker 2>most ever spent on a single congressional candidate. And Teal

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<v Speaker 2>in two thousand and nine, when on the record as

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<v Speaker 2>saying he doesn't believe democracy can be compatible with freedom,

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<v Speaker 2>by which he means like the freedom of people with

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<v Speaker 2>lots of money to basically govern the rest of us.

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<v Speaker 3>Right, and Teal and.

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<v Speaker 2>Vance, they're not just kind of reactionaries when they express

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<v Speaker 2>those things. They are quoting a guy, they are referring

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<v Speaker 2>to the work of a political philosopher and named Curtis Jarvin,

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<v Speaker 2>who they first encountered when he blogged under a pseudonym

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<v Speaker 2>Mincius Moldbug, which is kind of deliberately arch. But this

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<v Speaker 2>is the guy who has been like the profit of

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<v Speaker 2>a sizable chunk of the authoritarian right. Teel sunk a

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<v Speaker 2>lot of money into him. Jd. Vance quotes him repeatedly,

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<v Speaker 2>so does Blake Masters, who is the guy who's been

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<v Speaker 2>running repeatedly to try to beat Mark Kelly in Arizona.

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<v Speaker 2>And all of these guys and more are followers of Jarvin,

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<v Speaker 2>who's probably the most influential theoretician of the radical right

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<v Speaker 2>in the US today. Curtis has never killed anybody in

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<v Speaker 2>any legally actionable sense or advocated from murder, and as

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<v Speaker 2>far as I'm aware, he has never broken a law.

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<v Speaker 2>But he advocates for the overthrow of democracy and the

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<v Speaker 2>installation of a dictatorial regime that would by necessity kill

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<v Speaker 2>and imprison large numbers of people. And his influence is

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<v Speaker 2>great enough that the whole alt right and everything that

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<v Speaker 2>came from the Art Right and to our current era

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<v Speaker 2>right owes something to Jarvin's work. So when you're thinking

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<v Speaker 2>about everything that's happened on the right that's gotten so

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<v Speaker 2>deranged since twenty fifteen. All of it has bits of

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<v Speaker 2>Curtis Jarvin in it, right, and his thinking has had

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<v Speaker 2>a massive impact even on some guys like Elon Musk,

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<v Speaker 2>who several days ago shared a post where readers suggested

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<v Speaker 2>only high testosterone alpha males and a neurotypical people should

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<v Speaker 2>be allowed to vote. This is also a thought with

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<v Speaker 2>some Jarvin DNA behind it. That again, oh yes, this

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<v Speaker 2>was quite a moment that that only alpha males, so

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<v Speaker 2>you know, stereotypical like alpha male guys, and then a

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<v Speaker 2>neurotypical people people who are not like it.

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<v Speaker 3>Indeed, can I still vote?

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<v Speaker 2>I think? I think maybe so, because a lot of

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<v Speaker 2>these guys are a big about ADHD and making them superhuman,

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<v Speaker 2>which I also have, and it just makes me really

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<v Speaker 2>bad at cleaning my house and occasionally, in short bursts,

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<v Speaker 2>very good at cleaning my house. But yeah, so these

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<v Speaker 2>are these are the kind of like political ideas that

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<v Speaker 2>you get when you take too much read too much

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<v Speaker 2>Curtis Yarvin, or listen too much to the people who

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<v Speaker 2>have read a lot of Curtis Jarvin. And he's a

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<v Speaker 2>kind of guy because He's so kind of shadowed as

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<v Speaker 2>a figure I had always worried about, like, is covering

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<v Speaker 2>this guy going to bring more attention to him than

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<v Speaker 2>is necessary. And now that like one of his followers

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<v Speaker 2>is maybe going to be a heartbeat away from the presidency,

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<v Speaker 2>I think it's probably time to talk about him. I

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<v Speaker 2>kind of think we have to. So that's the introduction.

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<v Speaker 2>Curtis Jarvin was born probably in Brooklyn in nineteen seventy three,

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<v Speaker 2>on about June twenty fifth of that year. Likely his

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<v Speaker 2>normal wiki doesn't give a birth date, but Google's AI

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<v Speaker 2>summary bot does, and it seems to be basing this

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<v Speaker 2>on a bio of Yarvin in another wiki, which seems

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<v Speaker 2>to pull from earlier versions of the original. It's like

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<v Speaker 2>this AI slop stuff. So the gist of it is

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<v Speaker 2>I don't know his actual birth date, right, I'm just

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<v Speaker 2>trying to remind everyone not to trust AI summaries that

0:12:56.920 --> 0:12:59.200
<v Speaker 2>various search engines give you, because most of them don't

0:12:59.240 --> 0:13:04.360
<v Speaker 2>have actual source behind. Like most radical intellectuals, Jarvin was

0:13:04.400 --> 0:13:06.920
<v Speaker 2>born in a place of wealth, comfort, and high social

0:13:06.960 --> 0:13:10.120
<v Speaker 2>standing in his own society. His parents are highly educated.

0:13:10.400 --> 0:13:12.720
<v Speaker 2>His dad had an Ivy League degree and worked for

0:13:12.720 --> 0:13:15.680
<v Speaker 2>the US government as a foreign service worker. His mom

0:13:15.800 --> 0:13:18.320
<v Speaker 2>was a WASP from Westchester County, the daughter of a

0:13:18.320 --> 0:13:21.319
<v Speaker 2>prominent lawyer, and entered civil service herself as an adult.

0:13:21.880 --> 0:13:25.319
<v Speaker 2>Jarvin today describes the social class of his birth as Brahmin,

0:13:25.720 --> 0:13:28.920
<v Speaker 2>referring to the highest caste in Hindu society. And he

0:13:29.000 --> 0:13:32.040
<v Speaker 2>does this because he thinks that inequality is a fundamental

0:13:32.080 --> 0:13:36.000
<v Speaker 2>and immutable thing. Right, people are unequal fundamentally, and so

0:13:36.040 --> 0:13:39.960
<v Speaker 2>any sort of social stratification in society is justified by that.

0:13:40.320 --> 0:13:43.240
<v Speaker 2>And he's drawn to descriptions from other cultures that harken

0:13:43.360 --> 0:13:45.160
<v Speaker 2>back to other fixed hierarchies.

0:13:45.559 --> 0:13:48.839
<v Speaker 3>Sorry, it's justified by its inevitability.

0:13:48.400 --> 0:13:52.240
<v Speaker 2>Right, exactly, like people are genetically some people are better

0:13:52.280 --> 0:13:55.280
<v Speaker 2>than others, they're more intelligent than others, higher IQ than others.

0:13:55.440 --> 0:13:59.160
<v Speaker 3>We're therefore, we are justified in leaning into that.

0:13:59.760 --> 0:14:03.959
<v Speaker 2>Yeah, and in fact, yeah, yeah, we have a more

0:14:04.160 --> 0:14:05.280
<v Speaker 2>because that's a separate thing.

0:14:05.559 --> 0:14:10.640
<v Speaker 3>Like, it's inevitability is a maybe that's a fixed condition

0:14:10.760 --> 0:14:17.120
<v Speaker 3>of human existence. But leaning into it, exacerbating it, that's

0:14:17.360 --> 0:14:19.320
<v Speaker 3>just an arbitrary choice.

0:14:19.600 --> 0:14:22.040
<v Speaker 2>Yeah, yeah, yeah, it's this idea that like, and it's

0:14:22.080 --> 0:14:25.880
<v Speaker 2>also this belief that like something like intelligence is one thing, right,

0:14:25.960 --> 0:14:28.640
<v Speaker 2>Like intelligence is a number, and if it's higher, you're smarter,

0:14:28.760 --> 0:14:30.720
<v Speaker 2>as opposed to like, well, you can have an IQ

0:14:30.880 --> 0:14:32.880
<v Speaker 2>of one to eighty, but if your car breaks down,

0:14:32.880 --> 0:14:34.920
<v Speaker 2>the guy who knows how to fix your car is

0:14:34.960 --> 0:14:36.920
<v Speaker 2>a lot smarter than you in that moment. That's how

0:14:36.920 --> 0:14:39.240
<v Speaker 2>I tend to think about intelligence as opposed to like

0:14:39.680 --> 0:14:42.560
<v Speaker 2>this subjective thing, like is a is a farmer smarter

0:14:42.680 --> 0:14:46.920
<v Speaker 2>than a finance bro in New York City? Well, when

0:14:46.920 --> 0:14:49.200
<v Speaker 2>it comes to like making stock choices, maybe when it

0:14:49.240 --> 0:14:51.640
<v Speaker 2>comes to growing food, certainly not like I don't know

0:14:51.800 --> 0:14:53.920
<v Speaker 2>that's that. I think that's a better way to look

0:14:53.960 --> 0:14:55.040
<v Speaker 2>at it.

0:14:55.040 --> 0:14:58.880
<v Speaker 3>It's a weird thing. Like just the existence of something

0:14:59.160 --> 0:15:03.520
<v Speaker 3>is then it makes it okay to then whether wherever

0:15:03.560 --> 0:15:06.680
<v Speaker 3>it falls on the spectrum of good and evil, because

0:15:06.720 --> 0:15:14.640
<v Speaker 3>it exists, it is therefore okay to to do and heighten. Yeah, murder,

0:15:14.760 --> 0:15:19.840
<v Speaker 3>murders back, murder happens. It's a fundamental, uh, part of

0:15:19.880 --> 0:15:24.120
<v Speaker 3>the human condition that people get murdered and murder one another. Therefore,

0:15:24.800 --> 0:15:27.840
<v Speaker 3>like so therefore, like I can murder anybody. Is that

0:15:28.120 --> 0:15:30.160
<v Speaker 3>is that a comparable? Am I making? Is that comparable?

0:15:31.160 --> 0:15:36.120
<v Speaker 2>I think it actually is a very comparable comparison, right that,

0:15:36.320 --> 0:15:39.520
<v Speaker 2>just because like there are like individuals are not the

0:15:39.560 --> 0:15:42.280
<v Speaker 2>same that we should like have some sort of and

0:15:42.320 --> 0:15:44.720
<v Speaker 2>you're you're always picking when you're when you're trying to

0:15:44.720 --> 0:15:47.640
<v Speaker 2>acknowledge it, like, Okay, people are not like people don't

0:15:47.640 --> 0:15:50.320
<v Speaker 2>all have the same abilities naturally, right, Like that's a

0:15:50.360 --> 0:15:53.320
<v Speaker 2>thing that's subjectively true. Michael Phelps was always going to

0:15:53.320 --> 0:15:56.720
<v Speaker 2>be a better swimmer than me, for example, But we

0:15:56.760 --> 0:15:59.720
<v Speaker 2>don't base our society based on who's best at swimming, right,

0:16:00.080 --> 0:16:03.720
<v Speaker 2>Yarvin is basically saying, there's one thing that I actually

0:16:03.800 --> 0:16:06.120
<v Speaker 2>value when it comes to the ways in which people

0:16:06.240 --> 0:16:08.920
<v Speaker 2>are different from each other, and it's a very specific

0:16:09.400 --> 0:16:12.840
<v Speaker 2>kind of intelligence that's correlates to how I think I'm intelligent,

0:16:12.920 --> 0:16:16.119
<v Speaker 2>and that's how we should stratify society.

0:16:16.280 --> 0:16:16.480
<v Speaker 1>Right.

0:16:18.440 --> 0:16:21.600
<v Speaker 2>Yeah, he's that kind of a dude. And I also

0:16:21.720 --> 0:16:23.680
<v Speaker 2>kind of think it's interesting to me that he's so

0:16:23.800 --> 0:16:27.040
<v Speaker 2>obsessed with this idea of like identifying as a Brahmin,

0:16:27.200 --> 0:16:31.000
<v Speaker 2>because in Hindu culture, Brahmins are the castes that like

0:16:31.040 --> 0:16:34.440
<v Speaker 2>traditionally were most involved in the priesthood and religious instruction,

0:16:35.360 --> 0:16:38.560
<v Speaker 2>and it is like a very closed loop system right,

0:16:38.640 --> 0:16:42.000
<v Speaker 2>the cast system traditionally, but that's not the kind of

0:16:42.080 --> 0:16:45.440
<v Speaker 2>system that his family succeeded in. His dad was like

0:16:45.480 --> 0:16:48.280
<v Speaker 2>a member of the US Foreign Service and became pretty

0:16:48.320 --> 0:16:51.400
<v Speaker 2>highly placed in the government. But his dad wasn't born

0:16:51.520 --> 0:16:54.080
<v Speaker 2>into that role. He was the son of Jewish American

0:16:54.160 --> 0:16:57.160
<v Speaker 2>communists who came to this country and he had to

0:16:57.360 --> 0:16:59.280
<v Speaker 2>fight to make a place for himself in the higher

0:16:59.360 --> 0:17:02.720
<v Speaker 2>rungs of society, which is a very clear example of

0:17:02.760 --> 0:17:05.520
<v Speaker 2>like mobility and the fact that we have a reasonably

0:17:05.560 --> 0:17:08.800
<v Speaker 2>open society that allows for some mobility, which he doesn't

0:17:08.840 --> 0:17:12.240
<v Speaker 2>want to exist. I always find it interesting when guys

0:17:12.400 --> 0:17:14.840
<v Speaker 2>like that, you can see a clear example of like, oh, well,

0:17:14.840 --> 0:17:17.880
<v Speaker 2>you only have what you have because our society allows

0:17:17.920 --> 0:17:18.679
<v Speaker 2>for mobility.

0:17:19.200 --> 0:17:22.640
<v Speaker 3>Well, so where's he from again? Brooklyn?

0:17:22.680 --> 0:17:24.400
<v Speaker 2>He's yeah, he's from around Brooklyn.

0:17:24.640 --> 0:17:30.120
<v Speaker 3>Okay, yeah, because there is there's also a Brahmin social

0:17:30.240 --> 0:17:37.840
<v Speaker 3>class in New England, Yeah, the Boston Brahmins, right, yeah,

0:17:37.880 --> 0:17:40.479
<v Speaker 3>and that's but that's not what he's talking about. Uh.

0:17:40.680 --> 0:17:43.000
<v Speaker 2>I mean it's a little unclear to me because he

0:17:43.080 --> 0:17:46.240
<v Speaker 2>is his mom is kind of like you could probably

0:17:46.240 --> 0:17:48.960
<v Speaker 2>call a Boston Brahmin. But he's referring to like, when

0:17:48.960 --> 0:17:51.040
<v Speaker 2>he talks about his family being Brahmins, he's referring to

0:17:51.080 --> 0:17:53.240
<v Speaker 2>the fact that his dad was also highly placed in

0:17:53.240 --> 0:17:55.680
<v Speaker 2>the State Department, and his dad is definitely not a

0:17:55.720 --> 0:17:59.560
<v Speaker 2>Boston Brahmen, right, Like his parents were Jewish Stalinists, which

0:17:59.600 --> 0:18:02.720
<v Speaker 2>is not like a Boston Brahmin thing, right, because that

0:18:02.840 --> 0:18:03.200
<v Speaker 2>was like.

0:18:03.119 --> 0:18:07.960
<v Speaker 3>The Kennedy's and like, yeah, that that ilk. So that's

0:18:07.960 --> 0:18:09.400
<v Speaker 3>so interesting, all right.

0:18:09.240 --> 0:18:11.240
<v Speaker 2>Yeah, yeah, it's it's a little weird to me the

0:18:11.240 --> 0:18:13.600
<v Speaker 2>way he kind of like talks about it, but definitely

0:18:13.680 --> 0:18:15.600
<v Speaker 2>it's it's kind of key to see that a big

0:18:15.680 --> 0:18:18.040
<v Speaker 2>chunk of his family's comfort at least comes from the

0:18:18.040 --> 0:18:21.280
<v Speaker 2>fact that, like his his his dad's side of the

0:18:21.280 --> 0:18:24.240
<v Speaker 2>family entered into a fairly open society that allows for

0:18:24.320 --> 0:18:25.080
<v Speaker 2>some mobility.

0:18:25.320 --> 0:18:29.800
<v Speaker 3>So can I clarify one thing? So absolutely, I feel

0:18:29.880 --> 0:18:32.960
<v Speaker 3>like the and I don't know enough about this, so

0:18:33.000 --> 0:18:35.280
<v Speaker 3>I'm glad to be learning as I go, but I

0:18:35.400 --> 0:18:37.879
<v Speaker 3>just have I've kind of I guess I'm realizing that

0:18:37.920 --> 0:18:41.160
<v Speaker 3>I've assumed that the Peter Teels of the world, when

0:18:41.200 --> 0:18:46.639
<v Speaker 3>they advocate for more of a dictatorial structure to our government,

0:18:47.359 --> 0:18:50.800
<v Speaker 3>they're not saying that that part of that is also

0:18:51.000 --> 0:18:56.040
<v Speaker 3>a free market capitalism which presumably allows for mobility, right,

0:18:56.080 --> 0:19:00.000
<v Speaker 3>So mobility supposed to and that, if anything, it encouraged

0:19:00.520 --> 0:19:05.960
<v Speaker 3>the best and the brightest to rise. And that's how

0:19:05.960 --> 0:19:08.159
<v Speaker 3>they see themselves as the best in the brightest that

0:19:08.320 --> 0:19:12.960
<v Speaker 3>have risen. So I guess I'm just splitting hairs a

0:19:13.000 --> 0:19:16.679
<v Speaker 3>little bit, like are you sure that they that also

0:19:17.800 --> 0:19:20.400
<v Speaker 3>they are anti social mobility or.

0:19:21.000 --> 0:19:24.680
<v Speaker 2>They're very much like close the door after you get up, right,

0:19:24.800 --> 0:19:27.480
<v Speaker 2>like kick the ladder out from underneath you types, right,

0:19:28.960 --> 0:19:31.280
<v Speaker 2>And I think it's because they do believe that, like

0:19:31.359 --> 0:19:34.199
<v Speaker 2>there's a that their success was not purely based on

0:19:34.240 --> 0:19:36.840
<v Speaker 2>the fact that they came up in a system where

0:19:36.880 --> 0:19:39.520
<v Speaker 2>they gained certain benefits that were the result of like

0:19:39.600 --> 0:19:41.720
<v Speaker 2>public spending. Right, Like all of these guys who made

0:19:41.760 --> 0:19:45.040
<v Speaker 2>money in the tech industry went to schools that were

0:19:45.240 --> 0:19:47.840
<v Speaker 2>generally publicly funded at least at some point, you know,

0:19:47.880 --> 0:19:50.720
<v Speaker 2>their parents drove on roads that were publicly benefited from,

0:19:50.720 --> 0:19:54.040
<v Speaker 2>like the security infrastructure that exists in this country in

0:19:54.080 --> 0:19:56.800
<v Speaker 2>a lot of different ways. And their companies all benefited

0:19:56.800 --> 0:20:00.480
<v Speaker 2>to some extent from government spending and incentives. But they

0:20:00.560 --> 0:20:03.399
<v Speaker 2>see that their success was like the result of something

0:20:03.400 --> 0:20:06.920
<v Speaker 2>inherently superior within themselves and often in like a genetic

0:20:07.000 --> 0:20:11.199
<v Speaker 2>level in some ways. And so they're they're there Aristotle.

0:20:11.240 --> 0:20:13.720
<v Speaker 2>The fact that they have achieved such success is not

0:20:14.000 --> 0:20:16.440
<v Speaker 2>the result of a society that enabled them. It's a

0:20:16.480 --> 0:20:20.240
<v Speaker 2>result of like, they're members of a natural aristocracy, and

0:20:20.280 --> 0:20:22.359
<v Speaker 2>the best thing they can do is legally work to

0:20:22.400 --> 0:20:27.480
<v Speaker 2>codify that aristocracy. That's the that's that's the we'll get

0:20:27.480 --> 0:20:30.320
<v Speaker 2>into like some more of kind of how Curtis arrives

0:20:30.359 --> 0:20:32.720
<v Speaker 2>by this, because he's really a big part in kind

0:20:32.760 --> 0:20:35.320
<v Speaker 2>of lending an intellectual air to this. But that that

0:20:35.480 --> 0:20:38.240
<v Speaker 2>very much is how these folks see themselves. And he

0:20:38.280 --> 0:20:40.480
<v Speaker 2>grows up as a kid. You know, his dad's working

0:20:40.520 --> 0:20:43.560
<v Speaker 2>for the State Department. They travel around the world a lot.

0:20:43.600 --> 0:20:45.560
<v Speaker 2>He spends a decent chunk of his childhood in like

0:20:45.600 --> 0:20:49.720
<v Speaker 2>Cyprus and the Dominican Republic, and you know, so that's

0:20:49.720 --> 0:20:52.200
<v Speaker 2>a lot of disruption in his schooling. You know, he's

0:20:52.200 --> 0:20:54.000
<v Speaker 2>not one of these kids who stays in the same

0:20:54.040 --> 0:20:56.600
<v Speaker 2>school for a long period of time. But he excels

0:20:56.600 --> 0:21:00.399
<v Speaker 2>in academics. He skips a grade back before his family

0:21:00.440 --> 0:21:02.760
<v Speaker 2>goes overseas, and when they move back to the US,

0:21:02.760 --> 0:21:04.760
<v Speaker 2>he skips two more grades and he winds up a

0:21:04.800 --> 0:21:06.960
<v Speaker 2>sophomore at age twelve, which I think is probably never

0:21:07.040 --> 0:21:10.080
<v Speaker 2>a great idea. Right, that's a little young.

0:21:11.840 --> 0:21:12.359
<v Speaker 3>Sounds hard.

0:21:12.880 --> 0:21:15.800
<v Speaker 2>Yeah, yeah, like it wasn't great being a sophomore at

0:21:15.800 --> 0:21:16.680
<v Speaker 2>the normal age.

0:21:16.920 --> 0:21:21.600
<v Speaker 3>Yeah, that is not when when humanity at that age

0:21:21.720 --> 0:21:24.880
<v Speaker 3>is not when humanity is at its most benevolent and

0:21:24.960 --> 0:21:26.560
<v Speaker 3>kind and supportive. Yeah.

0:21:27.240 --> 0:21:32.600
<v Speaker 2>Yeah, definitely a mild way to put it. In one

0:21:32.680 --> 0:21:35.399
<v Speaker 2>interview I found Yarvin basically says like, yeah, it was

0:21:35.680 --> 0:21:38.160
<v Speaker 2>it was. It was whack that I was skipped ahead

0:21:38.240 --> 0:21:39.639
<v Speaker 2>so far right, which was.

0:21:40.119 --> 0:21:42.800
<v Speaker 3>Of academic achievement that he bounced ahead?

0:21:43.119 --> 0:21:46.920
<v Speaker 2>Okay, so very bright kid, very bright kid, very good

0:21:47.000 --> 0:21:49.679
<v Speaker 2>at specifically the kind of academics that like, you know,

0:21:49.880 --> 0:21:53.280
<v Speaker 2>the school's reward. And you can kind of read between

0:21:53.320 --> 0:21:55.320
<v Speaker 2>the lines that he was the recipient of a decent

0:21:55.359 --> 0:21:58.320
<v Speaker 2>amount of bullying, right, And and that's especially I think

0:21:58.320 --> 0:22:00.359
<v Speaker 2>it actually might be a little less common for kids

0:22:00.359 --> 0:22:02.920
<v Speaker 2>in school now, but like you know, even if you

0:22:02.960 --> 0:22:05.600
<v Speaker 2>didn't get skipped ahead in school, high school has a

0:22:05.600 --> 0:22:09.119
<v Speaker 2>lot of bullying in it. So I'm not surprised.

0:22:09.080 --> 0:22:12.360
<v Speaker 3>That's we're about the same age. He and I and

0:22:13.240 --> 0:22:17.320
<v Speaker 3>yeah that was I mean, there was just like good

0:22:17.320 --> 0:22:26.120
<v Speaker 3>old hazing all just all the gross, horrible traumatic stuff. Yeah.

0:22:26.240 --> 0:22:28.560
<v Speaker 2>Yeah, I'm thinking through some fun memories that I have

0:22:28.720 --> 0:22:31.520
<v Speaker 2>myself right now. Right, So it's one of those things

0:22:32.080 --> 0:22:34.280
<v Speaker 2>you could like read a lot into that to kind

0:22:34.320 --> 0:22:36.160
<v Speaker 2>of the guy that he becomes. But also I think

0:22:36.200 --> 0:22:38.000
<v Speaker 2>we all kind of went through a version of that,

0:22:38.040 --> 0:22:41.160
<v Speaker 2>So maybe it's not super useful to like theorize too

0:22:41.200 --> 0:22:43.480
<v Speaker 2>much about what it meant to him. But what does

0:22:43.520 --> 0:22:45.639
<v Speaker 2>definitely mean a lot to him is that in the

0:22:45.680 --> 0:22:48.399
<v Speaker 2>late eighties and early nineties, he becomes one of the

0:22:48.440 --> 0:22:49.879
<v Speaker 2>first online people.

0:22:50.160 --> 0:22:50.320
<v Speaker 3>Right.

0:22:50.440 --> 0:22:53.080
<v Speaker 2>This is back before most people know there's an internet,

0:22:53.160 --> 0:22:55.720
<v Speaker 2>so he is an early adopter. I think nineteen eighty

0:22:55.840 --> 0:22:59.080
<v Speaker 2>nine is when he first starts getting online regularly. Wow,

0:22:59.200 --> 0:23:03.280
<v Speaker 2>and yeah, and this is not this is the precursor

0:23:03.359 --> 0:23:05.199
<v Speaker 2>to the Internet that we know. And he's spending all

0:23:05.240 --> 0:23:07.840
<v Speaker 2>of this time in a place called usenet, which, if

0:23:07.880 --> 0:23:10.320
<v Speaker 2>you remember, like web forums, is kind of like the

0:23:10.359 --> 0:23:14.040
<v Speaker 2>first web forum. Right, it's for eugen z kids. It's

0:23:14.080 --> 0:23:17.320
<v Speaker 2>TikTok without any videos or hot people. And everyone has

0:23:17.680 --> 0:23:21.920
<v Speaker 2>very strong opinions about Star Trek audio equipment or race science, right,

0:23:22.240 --> 0:23:26.360
<v Speaker 2>like it's an interesting place to be, like yeah, yes.

0:23:26.680 --> 0:23:29.120
<v Speaker 3>Like race science was like they were just getting it.

0:23:29.119 --> 0:23:31.320
<v Speaker 3>It was like four chan or like these these sort

0:23:31.280 --> 0:23:35.320
<v Speaker 3>of yeh dark corners of Yeah.

0:23:35.000 --> 0:23:38.760
<v Speaker 2>There was actually a white supremacist terrorist group in the

0:23:38.840 --> 0:23:41.719
<v Speaker 2>late eighties that robbed banks, stole a bunch of money,

0:23:41.760 --> 0:23:44.480
<v Speaker 2>and then donated a bunch of it to other Nazi

0:23:44.520 --> 0:23:47.760
<v Speaker 2>groups that spent it buying computer systems to link up

0:23:48.080 --> 0:23:51.119
<v Speaker 2>different white power groups so that they could share information.

0:23:51.800 --> 0:23:54.400
<v Speaker 2>And you know, there's there's evidence from as early as

0:23:54.480 --> 0:23:57.320
<v Speaker 2>like the mid nineties of them talking about going into

0:23:57.400 --> 0:24:00.840
<v Speaker 2>places where you can find fans of stuff, like different

0:24:00.920 --> 0:24:03.600
<v Speaker 2>kind of like sci fi media who might be socially

0:24:03.640 --> 0:24:06.960
<v Speaker 2>isolated and try to push propaganda onto them. So that

0:24:07.280 --> 0:24:11.920
<v Speaker 2>actually does go back pretty far. And you know, it's

0:24:11.920 --> 0:24:13.840
<v Speaker 2>hard to say, like I don't know exact we don't

0:24:13.840 --> 0:24:16.520
<v Speaker 2>know entirely what Jarvin got up to when he was

0:24:16.520 --> 0:24:18.560
<v Speaker 2>on usenet. You know, to some extent that's a bit

0:24:18.600 --> 0:24:20.720
<v Speaker 2>of a black box. But his favorite board was a

0:24:20.760 --> 0:24:24.440
<v Speaker 2>place called talk dot bizarre, And I've spent some time

0:24:24.560 --> 0:24:27.720
<v Speaker 2>trawling the Usenet archives for talk dot bizarre, which.

0:24:27.520 --> 0:24:30.080
<v Speaker 3>You can find still Bizarre.

0:24:29.920 --> 0:24:33.080
<v Speaker 2>Talk that's like the names of like there's different talkboards

0:24:33.119 --> 0:24:36.800
<v Speaker 2>and one of them is like the Bizarre right, Okay,

0:24:37.560 --> 0:24:40.000
<v Speaker 2>and it's like kind of fun. Yeah, yeah, yeah, I

0:24:40.000 --> 0:24:41.800
<v Speaker 2>think it's where I would have spent time if I

0:24:41.840 --> 0:24:44.600
<v Speaker 2>had been a little bit older. It's like the first

0:24:44.840 --> 0:24:47.520
<v Speaker 2>place where you would find like Internet humor, right, the

0:24:47.600 --> 0:24:50.200
<v Speaker 2>kind of stuff you eventually you would see on boards

0:24:50.240 --> 0:24:52.679
<v Speaker 2>like something Awful, and then four Chan and now like

0:24:52.960 --> 0:24:56.399
<v Speaker 2>all of Twitter culture. Right, So it's it's inside jokes

0:24:56.480 --> 0:24:59.640
<v Speaker 2>and memes and what we now call shit posting, right,

0:25:00.160 --> 0:25:03.080
<v Speaker 2>And Yarvin is like one of the first generation of

0:25:03.119 --> 0:25:06.200
<v Speaker 2>ship posters, and he says this of his time on usenet,

0:25:06.680 --> 0:25:09.400
<v Speaker 2>it was a decentralized system, and more importantly, it had

0:25:09.400 --> 0:25:12.399
<v Speaker 2>this amazing form of admission control because everyone on it

0:25:12.440 --> 0:25:14.800
<v Speaker 2>was an engineering student or worked at a tech company

0:25:14.880 --> 0:25:20.080
<v Speaker 2>or something. So critically, it's not an open platform. The

0:25:20.119 --> 0:25:24.560
<v Speaker 2>only people here are to some extent involved in academics,

0:25:24.640 --> 0:25:28.800
<v Speaker 2>involved in the tech industry, and very smart. Right in

0:25:28.880 --> 0:25:30.360
<v Speaker 2>nineteen eighty five, just.

0:25:30.320 --> 0:25:32.280
<v Speaker 3>To get access to it at that time, yes, you

0:25:32.320 --> 0:25:33.520
<v Speaker 3>had to have had to be in.

0:25:34.000 --> 0:25:37.240
<v Speaker 2>Yeah, so they're they're the elite in a way, right,

0:25:37.280 --> 0:25:39.600
<v Speaker 2>and that's how, really how he comes to see them,

0:25:39.680 --> 0:25:42.439
<v Speaker 2>and Yarvin is definitely part of that elite. In nineteen

0:25:42.520 --> 0:25:46.240
<v Speaker 2>eighty five, he'd entered a Johns Hopkins study for mathematically

0:25:46.280 --> 0:25:49.400
<v Speaker 2>Precocious Youth, and then he had started taking classes at

0:25:49.440 --> 0:25:52.879
<v Speaker 2>Brown University. Even at this early stage of development, he

0:25:53.000 --> 0:25:56.440
<v Speaker 2>showed a distinct interest in authoritarian leaders and just as

0:25:56.440 --> 0:26:00.159
<v Speaker 2>critically and being very wrong about them. In nineteen ninety one,

0:26:00.200 --> 0:26:02.560
<v Speaker 2>he wrote in a discussion on us NEET, I wonder

0:26:02.600 --> 0:26:06.119
<v Speaker 2>if the Soviet power ladder, a vicious bureaucratic backbiting, brings

0:26:06.119 --> 0:26:08.639
<v Speaker 2>stronger him into the top than the American system of

0:26:08.720 --> 0:26:13.280
<v Speaker 2>feel good soundbites. Now, given that the USSR collapsed the

0:26:13.320 --> 0:26:15.360
<v Speaker 2>next year, not a great prediction.

0:26:16.160 --> 0:26:21.480
<v Speaker 3>Yeah, this is so, this is like you should have

0:26:21.480 --> 0:26:24.960
<v Speaker 3>had Rain Wilson on this episode, because you're describing Dwight shrut.

0:26:25.680 --> 0:26:28.400
<v Speaker 2>Yeah, he's got he's got more than a little.

0:26:28.200 --> 0:26:33.119
<v Speaker 3>Bit of that, right, a precociousness and a sort of

0:26:33.880 --> 0:26:39.680
<v Speaker 3>very specific kind of brilliance and a preoccupation with with

0:26:39.680 --> 0:26:41.159
<v Speaker 3>with like stern leadership.

0:26:41.440 --> 0:26:45.080
<v Speaker 1>And can you just imagine Dwight just telling everybody that

0:26:45.160 --> 0:26:49.520
<v Speaker 1>he entered a Johns Hopkins study of mathematical precocious youth

0:26:49.880 --> 0:26:52.560
<v Speaker 1>that would be brought up constantly.

0:26:52.119 --> 0:26:55.840
<v Speaker 3>By the way, if there is one way to guarantee

0:26:56.280 --> 0:26:59.720
<v Speaker 3>you're gonna get your ass kicked on a playground.

0:27:01.520 --> 0:27:07.560
<v Speaker 2>True, I'm not even going to get out the first

0:27:07.560 --> 0:27:10.720
<v Speaker 2>syllable of precocious before they start swinging.

0:27:14.200 --> 0:27:14.520
<v Speaker 3>Yeah.

0:27:14.600 --> 0:27:18.119
<v Speaker 2>So, while he is at college, Jarvin shows minimal interest

0:27:18.160 --> 0:27:21.320
<v Speaker 2>in the humanities. He only takes five undergraduate courses in

0:27:21.400 --> 0:27:25.280
<v Speaker 2>these subjects, focused on history and in college now Brown

0:27:25.480 --> 0:27:28.800
<v Speaker 2>is where he starts at college, right, and he graduates

0:27:28.800 --> 0:27:30.720
<v Speaker 2>in ninety two. He goes on to be a grad

0:27:30.760 --> 0:27:34.399
<v Speaker 2>student in a COMPSI PhD program at Berkeley, and his

0:27:34.760 --> 0:27:37.480
<v Speaker 2>goal at that point is to enter the tech industry, right,

0:27:37.960 --> 0:27:41.320
<v Speaker 2>which is just starting to really explode from as the Internet.

0:27:41.359 --> 0:27:44.439
<v Speaker 2>This is kind of the very the immediate precursor to

0:27:44.480 --> 0:27:47.200
<v Speaker 2>the big dot com boom. And as he moves from

0:27:47.280 --> 0:27:50.160
<v Speaker 2>high school to college and then from college to grad

0:27:50.200 --> 0:27:53.240
<v Speaker 2>school and starts flirting with big tech, he continues spending

0:27:53.280 --> 0:27:57.040
<v Speaker 2>his time online exploring his first political ideology, and he

0:27:57.119 --> 0:28:01.040
<v Speaker 2>is initially a libertarian. I want to quote from a

0:28:01.080 --> 0:28:04.520
<v Speaker 2>profile Joshua Tit wrote about Jarvin for a book on

0:28:04.520 --> 0:28:08.719
<v Speaker 2>the radical right quote. Engineers like Jarvin are typically sorted

0:28:08.720 --> 0:28:12.240
<v Speaker 2>through competitive academic programs, which they consider analogous to the

0:28:12.280 --> 0:28:16.360
<v Speaker 2>competition imagined in a libertarian society. Their world is rational,

0:28:16.520 --> 0:28:20.159
<v Speaker 2>rule bound, and solvable. Within the subculture, computer software and

0:28:20.240 --> 0:28:24.400
<v Speaker 2>hardware are the dominant metaphors for society. Such thinking dovetails

0:28:24.400 --> 0:28:27.280
<v Speaker 2>with the ironclad assumptions about human and market behavior of

0:28:27.320 --> 0:28:30.680
<v Speaker 2>the Austrian school of economics led by Ludwig von mess

0:28:31.080 --> 0:28:35.600
<v Speaker 2>Tech culture systems focus also accords with libertarianism's concentration on

0:28:35.680 --> 0:28:39.680
<v Speaker 2>efficiency and solving government. And so he's one of these

0:28:39.720 --> 0:28:42.240
<v Speaker 2>guys who number one comes to think, I am again,

0:28:42.320 --> 0:28:45.560
<v Speaker 2>I've been sorted into this natural aristocracy based on my

0:28:45.680 --> 0:28:48.360
<v Speaker 2>skill that I've earned, and the world around may he

0:28:48.440 --> 0:28:51.440
<v Speaker 2>sees like, seems so chaotic. But the computer systems I'm

0:28:51.440 --> 0:28:55.320
<v Speaker 2>working with are so sensible and ordered, and the companies

0:28:55.480 --> 0:28:57.880
<v Speaker 2>that I am interested in all seem to be so

0:28:58.000 --> 0:29:01.080
<v Speaker 2>much more efficient than the government. Couldn't we fix the

0:29:01.160 --> 0:29:04.360
<v Speaker 2>government if we made it more like a computer program

0:29:04.360 --> 0:29:08.120
<v Speaker 2>and more like the tech industry, right, which you can't

0:29:08.200 --> 0:29:11.400
<v Speaker 2>because people don't work that way. But there's always guys

0:29:11.400 --> 0:29:15.560
<v Speaker 2>who think this way, right, And you know, hopefully most

0:29:15.600 --> 0:29:17.800
<v Speaker 2>of them, I think it doesn't lead anywhere, but like

0:29:17.880 --> 0:29:21.040
<v Speaker 2>some bad opinions on the internet, unfortunately for Jarvin, it's

0:29:21.080 --> 0:29:23.880
<v Speaker 2>going to go a little bit further than that. Speaking

0:29:24.000 --> 0:29:29.680
<v Speaker 2>of disastrous ideological conclusions, you know who's never had any

0:29:29.720 --> 0:29:41.400
<v Speaker 2>of those are sponsors electedly So we're back right now.

0:29:41.800 --> 0:29:45.360
<v Speaker 2>The kind of thinking that Jarvin has about libertarianism, about

0:29:45.360 --> 0:29:48.200
<v Speaker 2>being a part of this natural aristocracy, is not really

0:29:48.240 --> 0:29:51.880
<v Speaker 2>congruent with human liberty in the broad sense, right, because

0:29:52.400 --> 0:29:56.160
<v Speaker 2>you know, if you are able to, as a business owner,

0:29:56.280 --> 0:29:59.560
<v Speaker 2>use your liberty like unconstrained by government regulations to dump

0:29:59.560 --> 0:30:02.840
<v Speaker 2>poisonous in a waterway, right, that is, you are more

0:30:02.920 --> 0:30:06.680
<v Speaker 2>free as the person running that business, but you're also

0:30:06.840 --> 0:30:10.040
<v Speaker 2>destroying life, and you know, one would say, harming the

0:30:10.040 --> 0:30:13.000
<v Speaker 2>liberty of thousands of other people who rely on that waterway.

0:30:13.120 --> 0:30:13.280
<v Speaker 1>Right.

0:30:13.320 --> 0:30:16.160
<v Speaker 2>So I would say, as someone who is like inclined

0:30:16.200 --> 0:30:20.280
<v Speaker 2>to some libertarian ideas, I don't really understand why so

0:30:20.360 --> 0:30:22.840
<v Speaker 2>many libertarians are obsessed with this kind of like ending

0:30:22.880 --> 0:30:25.120
<v Speaker 2>of government restrictions on corporations.

0:30:26.040 --> 0:30:30.240
<v Speaker 3>Yeah yeah, and also and and and another version of

0:30:30.280 --> 0:30:36.440
<v Speaker 3>that I find the anti union rhetoric. So oh yeah,

0:30:36.520 --> 0:30:40.400
<v Speaker 3>it's so hilarious to me because the formation of a

0:30:40.560 --> 0:30:49.120
<v Speaker 3>union to collectively bargain with a CEO is the most like,

0:30:50.720 --> 0:30:56.000
<v Speaker 3>the most natural expression of free spreech a free speech.

0:30:56.560 --> 0:30:59.640
<v Speaker 3>It is, it is, it is such a natural and

0:30:59.760 --> 0:31:03.680
<v Speaker 3>so to be like, you know, free speech, I'm a

0:31:03.720 --> 0:31:09.080
<v Speaker 3>constitutional you know, libertarian or whatever, and then also in

0:31:09.120 --> 0:31:12.520
<v Speaker 3>the same breath be like unions are should be illegal.

0:31:13.400 --> 0:31:22.600
<v Speaker 3>It's yeah, unions are a natural growth and a natural

0:31:23.320 --> 0:31:25.200
<v Speaker 3>oppositional force to exploitation.

0:31:25.880 --> 0:31:28.840
<v Speaker 2>Yeah. And I think they also, like very real, like

0:31:29.040 --> 0:31:32.840
<v Speaker 2>very objectively increase the amount of like freedom, right, Like

0:31:33.320 --> 0:31:35.720
<v Speaker 2>if you're kind of looking at it that way, when

0:31:35.760 --> 0:31:38.680
<v Speaker 2>people have a way to band together to oppose a

0:31:38.800 --> 0:31:43.040
<v Speaker 2>much larger, more powerful, you know, more moneyed interest, then

0:31:43.360 --> 0:31:46.240
<v Speaker 2>they have more agency, you know, in their lives, right

0:31:46.320 --> 0:31:49.000
<v Speaker 2>Like that's that's I mean definitely how I look at it.

0:31:49.040 --> 0:31:52.720
<v Speaker 2>And I will say Jarvin, he actually is pretty good

0:31:52.720 --> 0:31:55.760
<v Speaker 2>at not getting lost in this part of the discourse,

0:31:55.840 --> 0:31:58.840
<v Speaker 2>right because he drops this idea that liberty is a

0:31:58.960 --> 0:32:01.280
<v Speaker 2>value in any way, shape or form pretty early on.

0:32:01.360 --> 0:32:04.560
<v Speaker 2>Like he's not one of these guys who preaches libertarianism

0:32:04.600 --> 0:32:06.840
<v Speaker 2>because he thinks that it's or because he's trying to

0:32:06.840 --> 0:32:10.080
<v Speaker 2>convince people that it's somehow better for human freedom. He's

0:32:10.120 --> 0:32:12.240
<v Speaker 2>someone who just kind of drops the idea that there's

0:32:12.240 --> 0:32:15.160
<v Speaker 2>any value in human freedom pretty early on, right, so

0:32:15.200 --> 0:32:17.240
<v Speaker 2>there's no point in paying lip service to it, which

0:32:17.280 --> 0:32:20.120
<v Speaker 2>is at least more honest than a lot of these guys.

0:32:21.320 --> 0:32:21.480
<v Speaker 1>Now.

0:32:21.480 --> 0:32:24.080
<v Speaker 2>The major pivot point which leads to him dropping his

0:32:24.160 --> 0:32:28.240
<v Speaker 2>libertarian trappings and embracing this more authoritarian belief system hinges

0:32:28.280 --> 0:32:30.960
<v Speaker 2>on the place that he was and kind of remains

0:32:31.000 --> 0:32:34.520
<v Speaker 2>his mental home, which is the early Internet. The old

0:32:34.600 --> 0:32:38.320
<v Speaker 2>days of usenet were a simulacrum of what is today

0:32:38.440 --> 0:32:41.600
<v Speaker 2>Jarvin's ideal society. As I stated before, back then you

0:32:41.600 --> 0:32:44.000
<v Speaker 2>couldn't post unless you were someone with a degree of

0:32:44.040 --> 0:32:48.160
<v Speaker 2>like skill, money, or access to a large institution, And

0:32:48.240 --> 0:32:51.280
<v Speaker 2>so you would only get new users in any large

0:32:51.320 --> 0:32:54.240
<v Speaker 2>amount every September, when you get new college classes of

0:32:54.280 --> 0:32:57.400
<v Speaker 2>kids who would get onboarded and start posting, right. And

0:32:57.440 --> 0:32:59.800
<v Speaker 2>so for a few years, every September the Internet would

0:32:59.800 --> 0:33:01.920
<v Speaker 2>be an annoying for a while while all these newbies

0:33:01.960 --> 0:33:04.640
<v Speaker 2>came in who don't know like the social mores, and

0:33:04.680 --> 0:33:07.160
<v Speaker 2>they would have to get acclimatized, right, But there were

0:33:07.160 --> 0:33:09.400
<v Speaker 2>always more old heads, people who had been there a

0:33:09.440 --> 0:33:11.640
<v Speaker 2>long time to keep the new people in line, and

0:33:11.680 --> 0:33:15.440
<v Speaker 2>there was this natural hierarchy based on age and technical skill.

0:33:15.880 --> 0:33:19.640
<v Speaker 2>And then one year late nineteen ninety three, Usenet opens

0:33:19.720 --> 0:33:22.720
<v Speaker 2>up to anyone with an Internet connection, and suddenly you

0:33:22.800 --> 0:33:26.120
<v Speaker 2>have what people call eternal September. Right, like, it's never

0:33:26.280 --> 0:33:29.320
<v Speaker 2>ended since nineteen ninety three because there were no there's

0:33:29.360 --> 0:33:31.880
<v Speaker 2>not been any kind of like guard rails to block

0:33:32.000 --> 0:33:35.160
<v Speaker 2>new people from coming on after that point. This is

0:33:35.400 --> 0:33:37.960
<v Speaker 2>you know, it's an important moment in Internet history. It's

0:33:38.000 --> 0:33:42.080
<v Speaker 2>a catastrophic moment for Curtis Yarbin, right, and the mental

0:33:42.120 --> 0:33:44.880
<v Speaker 2>impact this has is key to understanding him. In one

0:33:44.960 --> 0:33:47.760
<v Speaker 2>interview with Tablet magazine, he complained, you had this sort

0:33:47.800 --> 0:33:51.360
<v Speaker 2>of de facto aristocracy that didn't know it was an aristocracy,

0:33:51.400 --> 0:33:54.080
<v Speaker 2>and then it fell apart. These are all big Lord

0:33:54.080 --> 0:33:55.680
<v Speaker 2>of the Rings guys, So I'll use the Lord of

0:33:55.680 --> 0:33:58.760
<v Speaker 2>the Rings analogy. They talk about this like the like

0:33:58.840 --> 0:34:02.520
<v Speaker 2>the the period of time when the elves ruled everything

0:34:02.560 --> 0:34:05.160
<v Speaker 2>before Sauron had his big war, right like before the

0:34:05.160 --> 0:34:09.080
<v Speaker 2>breaking of the world. That's eternal September that ruins this

0:34:09.200 --> 0:34:11.840
<v Speaker 2>kind of like more noble Golden age and brings about

0:34:11.880 --> 0:34:13.800
<v Speaker 2>this dirty, grubby age of men.

0:34:14.280 --> 0:34:16.560
<v Speaker 3>So we'll take care work for it. I'm not a

0:34:16.560 --> 0:34:19.600
<v Speaker 3>Lord of the Rings guy. I mean, I respect it,

0:34:19.920 --> 0:34:22.360
<v Speaker 3>but I just don't have that level of knowledge.

0:34:23.120 --> 0:34:25.239
<v Speaker 1>Yeah I do. I'm wearing a Lord of the Rings

0:34:25.239 --> 0:34:28.680
<v Speaker 1>hat right now. Can back that claim.

0:34:29.440 --> 0:34:32.719
<v Speaker 2>All these guys are big jd Vance his company, his

0:34:33.200 --> 0:34:36.440
<v Speaker 2>venture capital company, was named after one of the rings

0:34:36.560 --> 0:34:39.600
<v Speaker 2>in the Lord of the Rings. Peter Thiel's surveillance company

0:34:39.680 --> 0:34:41.719
<v Speaker 2>is named Palanteer from the Lord of the Rings. So

0:34:42.280 --> 0:34:44.680
<v Speaker 2>this is very much the language that they all speak.

0:34:45.280 --> 0:34:45.600
<v Speaker 1>Funny.

0:34:46.120 --> 0:34:49.680
<v Speaker 3>That's also one of Stephen Colbert's obsessions, and I wonder

0:34:49.719 --> 0:34:53.920
<v Speaker 3>if if they might find common ground and have like

0:34:53.960 --> 0:34:56.040
<v Speaker 3>a fun chat on that subject.

0:34:56.800 --> 0:34:58.960
<v Speaker 2>I certainly could have a chat about it. I think

0:34:59.000 --> 0:35:02.359
<v Speaker 2>Colbert would probably probably be kind of horrified of some

0:35:02.440 --> 0:35:05.319
<v Speaker 2>of the things that they're referencing, and they're like, like,

0:35:05.400 --> 0:35:08.000
<v Speaker 2>you named your company after this thing that is specifically

0:35:08.000 --> 0:35:10.280
<v Speaker 2>a device that only the evil Wizard uses.

0:35:10.719 --> 0:35:14.000
<v Speaker 3>Okay, yeah, yeah, but.

0:35:14.000 --> 0:35:16.719
<v Speaker 2>I don't know that would be an interesting conversation. So

0:35:17.200 --> 0:35:20.239
<v Speaker 2>I think this period of time, this kind of collapse

0:35:20.280 --> 0:35:22.359
<v Speaker 2>of this natural aress, what he sees as a natural

0:35:22.360 --> 0:35:27.439
<v Speaker 2>aristocracy is key to understanding why Jarvin comes to hate democracy,

0:35:27.560 --> 0:35:30.480
<v Speaker 2>right because it kind of ruined his Internet playground, the

0:35:30.520 --> 0:35:33.640
<v Speaker 2>first place where he ever felt that he fit in rights.

0:35:33.840 --> 0:35:35.960
<v Speaker 2>That's sort of what I see as like the er

0:35:36.120 --> 0:35:39.120
<v Speaker 2>moment of his like coming to hate this kind of

0:35:39.160 --> 0:35:42.600
<v Speaker 2>idea of any kind of democratic society. Now, if you're

0:35:42.640 --> 0:35:44.560
<v Speaker 2>going to claim that you and your friends on the

0:35:44.600 --> 0:35:47.319
<v Speaker 2>Internet back in the day were like the aristocracy of

0:35:47.400 --> 0:35:51.680
<v Speaker 2>some long lost utopia of logic that invites people to

0:35:51.760 --> 0:35:54.399
<v Speaker 2>look at what you were posting on the Internet back then,

0:35:54.719 --> 0:35:57.000
<v Speaker 2>And I've looked at some of Jarvin's old posts, and

0:35:57.120 --> 0:36:00.120
<v Speaker 2>Socrates he wasn't. He does seem to have spent some

0:36:00.160 --> 0:36:03.320
<v Speaker 2>of it writing comedy for a hacking and DIY media

0:36:03.360 --> 0:36:06.520
<v Speaker 2>collective called the Cult of the Dead Cow. This is

0:36:06.520 --> 0:36:08.640
<v Speaker 2>where we get to like the weirdest connection here, because

0:36:08.640 --> 0:36:10.880
<v Speaker 2>if you've heard of the Cult of the Dead Cow recently,

0:36:11.120 --> 0:36:17.480
<v Speaker 2>it's because Beto O'Rourke was also a member. So yeah, yeah, yeah,

0:36:17.520 --> 0:36:21.640
<v Speaker 2>So he and Beto have a very very strange connection

0:36:21.760 --> 0:36:24.719
<v Speaker 2>to each other. Now, the Cult of the Dead Cow

0:36:24.840 --> 0:36:28.240
<v Speaker 2>was like a complicated thing. It's it's one Reuter's article

0:36:28.280 --> 0:36:30.520
<v Speaker 2>I found describes it as the oldest group of computer

0:36:30.600 --> 0:36:33.640
<v Speaker 2>hackers in US history. I think that over sells how

0:36:33.680 --> 0:36:37.360
<v Speaker 2>cool Jarvin's involvement in it is, because I think he

0:36:37.520 --> 0:36:39.840
<v Speaker 2>was mostly They were also like a media collective, so

0:36:39.840 --> 0:36:43.200
<v Speaker 2>they put out like pieces of writing and whatnot, and

0:36:43.280 --> 0:36:46.239
<v Speaker 2>I think that's mostly what Yarvin's involvement was, right, And

0:36:46.560 --> 0:36:49.080
<v Speaker 2>the best evidence I have of what he was writing

0:36:49.120 --> 0:36:53.040
<v Speaker 2>for them is a satiric piece of Badger human hybrid erotica,

0:36:54.280 --> 0:36:56.920
<v Speaker 2>which I think might hold a little bit of evidence

0:36:56.920 --> 0:36:59.839
<v Speaker 2>of his future interest in race science, although it's hard

0:36:59.880 --> 0:37:01.719
<v Speaker 2>to say. Do you want to hear some of his

0:37:02.800 --> 0:37:04.719
<v Speaker 2>human hybrid erotica?

0:37:04.840 --> 0:37:09.400
<v Speaker 3>Hold on, let me get some lube.

0:37:11.120 --> 0:37:14.400
<v Speaker 2>Love me for my genes, says Antonio Kneeling. If you

0:37:14.440 --> 0:37:16.640
<v Speaker 2>cannot love me for myself, you must love me for

0:37:16.719 --> 0:37:19.960
<v Speaker 2>my jeans. I've never told anyone this before. I've always

0:37:20.040 --> 0:37:22.160
<v Speaker 2>kept it to myself. I have always let them think

0:37:22.160 --> 0:37:24.080
<v Speaker 2>it but an accident of cruel nature that I have

0:37:24.120 --> 0:37:27.440
<v Speaker 2>white hair on my cheekbones and a thoroughly disreputable looking nose.

0:37:27.719 --> 0:37:29.759
<v Speaker 2>But the fact is that I am part badger on

0:37:29.800 --> 0:37:35.279
<v Speaker 2>my father's side. So I don't know. I don't know

0:37:35.320 --> 0:37:37.439
<v Speaker 2>what to say about that. I know it's a joke.

0:37:37.520 --> 0:37:41.120
<v Speaker 2>It's a bit, right, I don't think it lands Maybe

0:37:41.160 --> 0:37:44.520
<v Speaker 2>it was funnier back in the early Internet, although maybe

0:37:44.520 --> 0:37:46.080
<v Speaker 2>the bar was just a lot lower there.

0:37:46.120 --> 0:37:50.080
<v Speaker 3>It feels like there's some context we're missing, like just

0:37:50.400 --> 0:37:53.920
<v Speaker 3>just I'm digging hard for some out here, like so

0:37:54.080 --> 0:37:57.160
<v Speaker 3>am I. It just seems like there was some inside

0:37:57.280 --> 0:38:02.200
<v Speaker 3>joke about Badger fucking or something that we're not that

0:38:02.280 --> 0:38:05.120
<v Speaker 3>was sort of came before this.

0:38:05.120 --> 0:38:07.359
<v Speaker 2>This has to be part of a dialogue that we've

0:38:07.400 --> 0:38:10.600
<v Speaker 2>lost pieces of over the years, right, It is like

0:38:10.719 --> 0:38:15.239
<v Speaker 2>about two pages of like Badger erotica. That is, it's

0:38:15.239 --> 0:38:18.080
<v Speaker 2>weirdly the love Me for my jenes line stands out

0:38:18.120 --> 0:38:19.799
<v Speaker 2>to me. But I may be reading more into that

0:38:19.800 --> 0:38:24.000
<v Speaker 2>that is necessary. But yeah, so you know that's the

0:38:24.080 --> 0:38:26.279
<v Speaker 2>kind of stuff he's doing. He's like, it's it's pretty

0:38:26.360 --> 0:38:29.560
<v Speaker 2>lighthearted comedy, right, or it's at least attempting to be.

0:38:30.560 --> 0:38:32.239
<v Speaker 2>So he's not, as far as I can tell, on

0:38:32.400 --> 0:38:34.960
<v Speaker 2>like the serious hacking side of what the Cult of

0:38:35.000 --> 0:38:39.279
<v Speaker 2>the Dead Cow is doing at this period of time. Now,

0:38:39.480 --> 0:38:42.360
<v Speaker 2>Jarvin weathered the fall of Usenet and not long after

0:38:42.400 --> 0:38:45.200
<v Speaker 2>the Eternal September began he dropped out of Berkeley for

0:38:45.239 --> 0:38:48.080
<v Speaker 2>a job at a tech company. He started flirting with

0:38:48.160 --> 0:38:52.600
<v Speaker 2>the specific strains of more authoritarian money simptered libertarian ideology

0:38:52.600 --> 0:38:55.120
<v Speaker 2>as opposed to like, you know, the old school guys

0:38:55.120 --> 0:38:59.040
<v Speaker 2>who actually, like you know, really were pretty focused on

0:38:59.160 --> 0:39:01.759
<v Speaker 2>human liberty. I think kind of the last dregs of

0:39:01.800 --> 0:39:04.560
<v Speaker 2>those guys, or you saw it, like Penin Teller would

0:39:04.600 --> 0:39:07.439
<v Speaker 2>be a great evidence of that, right, Like that kind

0:39:07.440 --> 0:39:11.040
<v Speaker 2>of libertarian was a lot more prominent back then. And

0:39:11.320 --> 0:39:13.480
<v Speaker 2>he's sort of Yarvin is sort of right on the

0:39:13.600 --> 0:39:16.240
<v Speaker 2>edge of the folks who got a lot of money

0:39:16.360 --> 0:39:19.000
<v Speaker 2>in the tech industry and started getting angry that, like

0:39:19.040 --> 0:39:21.320
<v Speaker 2>they have to still pay taxes to keep the roads

0:39:21.400 --> 0:39:25.440
<v Speaker 2>up right. That's kind of where he moves into. And

0:39:25.520 --> 0:39:28.239
<v Speaker 2>Yarvin is eventually going to kind of come out of

0:39:28.239 --> 0:39:30.719
<v Speaker 2>that as a monarchist. And it behooves us to look

0:39:30.719 --> 0:39:33.680
<v Speaker 2>at how that happened. Now there are some signs of

0:39:33.719 --> 0:39:36.560
<v Speaker 2>his ideological turn. And another short story he wrote for

0:39:36.600 --> 0:39:38.799
<v Speaker 2>the Cult of the Dead Cow the year after that

0:39:38.880 --> 0:39:42.560
<v Speaker 2>Badger story in nineteen ninety four. This piece is titled

0:39:42.560 --> 0:39:45.080
<v Speaker 2>The Bishop, and it opens with the lines no one

0:39:45.120 --> 0:39:48.359
<v Speaker 2>has come into the cathedral in some time. It's about

0:39:48.400 --> 0:39:50.600
<v Speaker 2>an old bishop who exists out of time in a

0:39:50.640 --> 0:39:53.160
<v Speaker 2>moldering cathedral that no one has visited in years, and

0:39:53.200 --> 0:39:57.280
<v Speaker 2>at one point Jarvin, possibly describing himself, writes, the bishop

0:39:57.360 --> 0:39:59.799
<v Speaker 2>is a man of logic. Unlike many older people, he

0:39:59.880 --> 0:40:02.480
<v Speaker 2>is unwilling to repaint the world he sees around him

0:40:02.680 --> 0:40:04.839
<v Speaker 2>to make it a more comfortable place in which to live.

0:40:05.160 --> 0:40:08.480
<v Speaker 2>He recognizes unpleasant facts, indeed he delights in them for

0:40:08.520 --> 0:40:11.200
<v Speaker 2>the in the act of recognition he finds proof that

0:40:11.239 --> 0:40:14.400
<v Speaker 2>his faculties have not decayed to that state of contented oblivion,

0:40:14.600 --> 0:40:18.440
<v Speaker 2>which he believes a sheer precursor to death. And this

0:40:18.520 --> 0:40:21.480
<v Speaker 2>is kind of noteworthy in part because the term cathedral

0:40:21.640 --> 0:40:24.799
<v Speaker 2>is going to be really influential important for Jarv and

0:40:24.800 --> 0:40:26.239
<v Speaker 2>he's going to come to use it as a term

0:40:26.280 --> 0:40:32.240
<v Speaker 2>to refer to the news media, the political establishment, and academia.

0:40:32.400 --> 0:40:32.560
<v Speaker 3>Right.

0:40:32.640 --> 0:40:35.879
<v Speaker 2>Everyone who annoys him, right is the cathedral. And this

0:40:35.960 --> 0:40:39.560
<v Speaker 2>is sort of like the evil regime that he's going

0:40:39.600 --> 0:40:41.759
<v Speaker 2>to set himself to the task of destroying. And this

0:40:41.880 --> 0:40:44.160
<v Speaker 2>is how a lot of these guys think. It's why

0:40:44.160 --> 0:40:46.560
<v Speaker 2>there's so much focused why guys like Vance spends so

0:40:46.640 --> 0:40:51.440
<v Speaker 2>much time attacking schools, attacking like professors and academia. It's

0:40:51.560 --> 0:40:54.040
<v Speaker 2>why there's so much hatred of journalists, right, These are

0:40:54.040 --> 0:40:58.400
<v Speaker 2>the people who, in his eyes, are invested in propping

0:40:58.520 --> 0:41:02.279
<v Speaker 2>up a clearly dysfunctnctional, failing society. Right, and so you

0:41:02.360 --> 0:41:06.040
<v Speaker 2>have to destroy the cathedral in order to build anything new.

0:41:06.160 --> 0:41:08.600
<v Speaker 2>That's that's what he's going to come to believe. Right

0:41:09.280 --> 0:41:12.320
<v Speaker 2>In the early two thousands, the dot com bubble bursts,

0:41:12.440 --> 0:41:14.400
<v Speaker 2>and at some point after that, Yarvin wound up with

0:41:14.400 --> 0:41:16.520
<v Speaker 2>several hundred grand as the result of a buyout of

0:41:16.560 --> 0:41:19.000
<v Speaker 2>a company he worked at, So not enough to retire,

0:41:19.040 --> 0:41:20.960
<v Speaker 2>but enough to sit around and really think about what

0:41:21.000 --> 0:41:22.080
<v Speaker 2>he wants to do next.

0:41:22.520 --> 0:41:24.000
<v Speaker 3>What year is this?

0:41:24.000 --> 0:41:26.080
<v Speaker 2>This would be like in the early two thousands, So

0:41:26.080 --> 0:41:28.160
<v Speaker 2>this is all happening sometime between like two thousand and

0:41:28.200 --> 0:41:31.359
<v Speaker 2>one and two thousand and four, you know, the dot

0:41:31.400 --> 0:41:33.879
<v Speaker 2>com bubble bursts. Sometime after nine to eleven, I think

0:41:33.920 --> 0:41:36.120
<v Speaker 2>is when he gets bought out, And by two thousand

0:41:36.160 --> 0:41:38.799
<v Speaker 2>and three or four, he's kind of sitting around on

0:41:38.880 --> 0:41:41.920
<v Speaker 2>a pile of money, reading a lot, trying to figure

0:41:41.920 --> 0:41:43.520
<v Speaker 2>out what he wants to do next with his life.

0:41:44.280 --> 0:41:46.400
<v Speaker 2>What he kind of decides is that he wants to

0:41:46.400 --> 0:41:49.880
<v Speaker 2>think about politics and economics. Now, Yarvin had made some

0:41:50.040 --> 0:41:52.560
<v Speaker 2>friends during his tech years, and he'd gotten interested in

0:41:52.640 --> 0:41:56.760
<v Speaker 2>Austrian school economists, mostly because of this University of Tennessee

0:41:56.800 --> 0:41:59.720
<v Speaker 2>law professor Glenn Reynolds, who was like an early blogger,

0:41:59.760 --> 0:42:02.320
<v Speaker 2>who had gotten Jarvin interested in a guy named Ludwig

0:42:02.400 --> 0:42:07.440
<v Speaker 2>von Meses, and eventually through this Jarvin gets interested in

0:42:07.680 --> 0:42:12.280
<v Speaker 2>a fan of Meaes another theoretician named Marie Rothbard. Rothbard

0:42:12.360 --> 0:42:16.439
<v Speaker 2>was a foundational a narco capitalist thinker. I don't really

0:42:16.520 --> 0:42:19.080
<v Speaker 2>like that term, but that's what they called themselves, and

0:42:19.719 --> 0:42:22.799
<v Speaker 2>he basically believes like there should not be a state, right,

0:42:22.840 --> 0:42:26.600
<v Speaker 2>there should not be any power higher than individuals and

0:42:26.800 --> 0:42:30.239
<v Speaker 2>corporations spending their money to make things happen. Right, That's

0:42:30.320 --> 0:42:34.560
<v Speaker 2>kind of the gist of anarchist. Yeah, yeah, and you know,

0:42:34.840 --> 0:42:39.760
<v Speaker 2>I think like a more like an anarchist would argue

0:42:40.080 --> 0:42:42.000
<v Speaker 2>the fact that you have a bunch of money is

0:42:42.080 --> 0:42:45.280
<v Speaker 2>like as much a problematic hierarchy as, you know, anything

0:42:45.320 --> 0:42:48.359
<v Speaker 2>that the state does, and not, like you can't really

0:42:48.360 --> 0:42:50.719
<v Speaker 2>be an anarcho capitalist. A lot of people would argue,

0:42:50.760 --> 0:42:55.440
<v Speaker 2>but Rothbard is one who feels like, basically that the state,

0:42:55.600 --> 0:42:57.719
<v Speaker 2>the primary reason the state is unethical is that it

0:42:57.719 --> 0:42:59.400
<v Speaker 2>stops people from doing what they want to do with

0:42:59.440 --> 0:43:02.160
<v Speaker 2>their money. Right, Whereas an anarchist would be like, well,

0:43:02.160 --> 0:43:03.920
<v Speaker 2>the reason that the state is an ethical is that

0:43:04.160 --> 0:43:09.280
<v Speaker 2>states can do a lot of harm to people at scale. Right, Anyway,

0:43:10.040 --> 0:43:11.799
<v Speaker 2>none of that really matters to the point, which is

0:43:11.840 --> 0:43:16.400
<v Speaker 2>that he gets really interested in this guy Rothbard and Rothbard.

0:43:16.440 --> 0:43:19.439
<v Speaker 2>One of the things the Rights about is this kind

0:43:19.440 --> 0:43:23.480
<v Speaker 2>of anger at the concept of people advocating for civil rights.

0:43:23.640 --> 0:43:23.839
<v Speaker 3>Right.

0:43:24.480 --> 0:43:27.920
<v Speaker 2>Anyone advocating for civil rights, in Rothbard's mind, is an

0:43:28.040 --> 0:43:31.800
<v Speaker 2>enemy right because the only way to advocate for civil

0:43:31.880 --> 0:43:34.640
<v Speaker 2>rights is to advocate for the state to make rules

0:43:34.800 --> 0:43:39.360
<v Speaker 2>about those rights, and that leads inevitably to tyranny. Rothbard wrote,

0:43:39.400 --> 0:43:42.560
<v Speaker 2>behind the honeyed but patently absurd pleads for equality is

0:43:42.600 --> 0:43:45.960
<v Speaker 2>a ruthless drive for placing themselves the elites, at the

0:43:45.960 --> 0:43:48.560
<v Speaker 2>top of a new hierarchy of power. And this is

0:43:48.560 --> 0:43:50.040
<v Speaker 2>something you see a lot on the right today, this

0:43:50.160 --> 0:43:53.319
<v Speaker 2>idea that like any group of people who are advocating

0:43:53.400 --> 0:43:55.840
<v Speaker 2>for their own civil who are advocating for civil rights

0:43:55.880 --> 0:43:59.760
<v Speaker 2>because they're being oppressed under the present system are secretly

0:43:59.760 --> 0:44:02.719
<v Speaker 2>trying to make themselves rulers, right. All they really want

0:44:02.760 --> 0:44:04.719
<v Speaker 2>to do is a press you by, I don't know,

0:44:04.719 --> 0:44:08.560
<v Speaker 2>getting the right to vote or own credit cards or whatever.

0:44:09.960 --> 0:44:12.359
<v Speaker 2>So that's kind of like a big part of Rothbard's

0:44:12.480 --> 0:44:15.840
<v Speaker 2>belief system, and Jarvin really takes to that now. And

0:44:16.239 --> 0:44:17.879
<v Speaker 2>that quote that I just read from him came out

0:44:17.880 --> 0:44:19.680
<v Speaker 2>in ninety five, so you get the kind of feeling

0:44:19.760 --> 0:44:22.400
<v Speaker 2>like this is the sort of thinking Jarvin is hoovering

0:44:22.480 --> 0:44:24.839
<v Speaker 2>up in that period right before you know, the dot

0:44:24.880 --> 0:44:27.880
<v Speaker 2>com boom and then the dot com bust. And ultimately

0:44:27.920 --> 0:44:30.680
<v Speaker 2>his reading of these Austrian school guys leads him to

0:44:30.719 --> 0:44:34.319
<v Speaker 2>another dude named Thomas Carlyle. Now Carlyle's been dead for

0:44:34.400 --> 0:44:37.320
<v Speaker 2>a while. He's a Scottish philosopher from the eighteen hundreds,

0:44:37.600 --> 0:44:40.719
<v Speaker 2>and he's kind of seen as a proto to these

0:44:41.120 --> 0:44:43.760
<v Speaker 2>a lot of these kind of like more modern thinkers

0:44:43.760 --> 0:44:47.239
<v Speaker 2>that he's reading. And Carlyle is, you know, he's a

0:44:46.960 --> 0:44:49.920
<v Speaker 2>he's an authoritarian who believes that you need a strong

0:44:49.960 --> 0:44:54.279
<v Speaker 2>man to stop groups of marginalized people from making themselves

0:44:54.320 --> 0:44:58.000
<v Speaker 2>the new tyrants, right. And he's also as we'll talk

0:44:58.000 --> 0:45:00.399
<v Speaker 2>about a massive racist. He's one of the these guys

0:45:00.440 --> 0:45:05.080
<v Speaker 2>who justify slavery as being a fundamentally ethical system for

0:45:05.160 --> 0:45:10.200
<v Speaker 2>reasons of like, basically, certain groups of people are different genetically,

0:45:10.320 --> 0:45:13.920
<v Speaker 2>so slavery is a natural like hierarchy in society. So

0:45:13.960 --> 0:45:17.160
<v Speaker 2>these are the kind of people that Jarvin is digesting

0:45:17.280 --> 0:45:19.040
<v Speaker 2>when he comes upon the work of a fellow named

0:45:19.040 --> 0:45:23.160
<v Speaker 2>Hans Herman Hop. Hop is a German born political theorist

0:45:23.280 --> 0:45:27.560
<v Speaker 2>and a leading Austrian School economist. He's another anarcho capitalist,

0:45:28.080 --> 0:45:31.320
<v Speaker 2>and hop is a big advocate of monarchy in a

0:45:31.360 --> 0:45:34.880
<v Speaker 2>way that he defines monarchy as a privately owned government

0:45:35.200 --> 0:45:37.960
<v Speaker 2>as opposed to a democracy, which he calls a publicly

0:45:38.000 --> 0:45:42.200
<v Speaker 2>owned government. And Hopp believes that the transition from monarchy

0:45:42.239 --> 0:45:45.120
<v Speaker 2>to democracy over the twentieth century was like the big

0:45:45.160 --> 0:45:47.680
<v Speaker 2>mistake that we made as humans and has caused nothing

0:45:47.719 --> 0:45:52.640
<v Speaker 2>but civilizational decline ever since. And from Hop Jarvin gets

0:45:52.680 --> 0:45:55.040
<v Speaker 2>the idea that the best way to run anything is

0:45:55.080 --> 0:45:57.319
<v Speaker 2>to have one guy be in charge of it. Right,

0:45:57.360 --> 0:46:00.920
<v Speaker 2>You can't effectively run an organization if there's any power sharing.

0:46:01.239 --> 0:46:03.560
<v Speaker 2>The only way to do anything is to have a

0:46:03.560 --> 0:46:08.239
<v Speaker 2>single person be invested with absolute power right. I know

0:46:08.280 --> 0:46:11.359
<v Speaker 2>that's kind of like a tortured logical route, but those

0:46:11.360 --> 0:46:13.719
<v Speaker 2>are sort of the ingredients that eventually cook up to

0:46:13.800 --> 0:46:17.960
<v Speaker 2>him becoming a monarchist. Right now, we might say that's

0:46:17.960 --> 0:46:20.160
<v Speaker 2>not the most logical thing, right if you look at

0:46:20.160 --> 0:46:23.000
<v Speaker 2>what happened to all of the absolute monarchies, they kind

0:46:23.000 --> 0:46:26.880
<v Speaker 2>of destroyed each other circle World War One, And Jarvin

0:46:26.920 --> 0:46:29.840
<v Speaker 2>would argue, no, no, no, those weren't real absolute monarchies.

0:46:29.880 --> 0:46:33.080
<v Speaker 2>They had they all made too many compromises with different

0:46:33.160 --> 0:46:37.319
<v Speaker 2>sort of like democratical instruments within those societies. And that's

0:46:37.360 --> 0:46:39.759
<v Speaker 2>the reason why Austria Hungary fell, and that's the reason

0:46:39.760 --> 0:46:42.920
<v Speaker 2>why the czar fell, right, they didn't have quite enough power.

0:46:43.400 --> 0:46:44.320
<v Speaker 2>I think that's silly.

0:46:45.080 --> 0:46:50.840
<v Speaker 3>Well, sure, it places such an unreasonable amount of faith

0:46:51.040 --> 0:46:55.880
<v Speaker 3>in one person or in just like, yeah, the integrity

0:46:55.120 --> 0:47:00.719
<v Speaker 3>of humans, like yeah, like people. The reason that it's

0:47:01.080 --> 0:47:04.960
<v Speaker 3>the reason that you have to embrace a messy system

0:47:05.040 --> 0:47:07.040
<v Speaker 3>is because people are inherently messy.

0:47:07.360 --> 0:47:10.359
<v Speaker 2>Yeah, that's a great way to put it.

0:47:10.719 --> 0:47:14.920
<v Speaker 3>A monarchy is a wonderful fantasy. But like, how do

0:47:14.960 --> 0:47:18.440
<v Speaker 3>you pick the guy? How do you pick that person?

0:47:18.680 --> 0:47:21.600
<v Speaker 3>And then and then what if he gets hit on

0:47:21.640 --> 0:47:26.760
<v Speaker 3>the head wrong if he's wrong and n Dali Lama

0:47:26.800 --> 0:47:30.279
<v Speaker 3>thing where where it's it's a birthright thing. And then

0:47:30.400 --> 0:47:34.160
<v Speaker 3>like what if what if they're just like a narcissistic,

0:47:34.880 --> 0:47:41.719
<v Speaker 3>suicidal or depressive or whatever, Like, uh, what if they

0:47:41.719 --> 0:47:42.600
<v Speaker 3>want nothing to do with it?

0:47:42.640 --> 0:47:43.000
<v Speaker 1>I don't know.

0:47:43.040 --> 0:47:44.480
<v Speaker 3>It just seems nuts.

0:47:45.239 --> 0:47:48.320
<v Speaker 2>It's this wild It's this thing that like everyone understands

0:47:48.360 --> 0:47:51.839
<v Speaker 2>the frustration with democracy, right, Like it's really messy and

0:47:51.920 --> 0:47:54.880
<v Speaker 2>really annoying a lot of the time, and like people

0:47:54.920 --> 0:47:58.520
<v Speaker 2>make a lot of bad decisions, especially even as collectives.

0:47:58.520 --> 0:48:01.080
<v Speaker 2>Groups of people make really bad decisions a lot of

0:48:01.120 --> 0:48:03.960
<v Speaker 2>the time. Right, But then saying like the solution to

0:48:04.000 --> 0:48:07.680
<v Speaker 2>this is to have one guy be in charge. It's like, well,

0:48:07.880 --> 0:48:10.279
<v Speaker 2>number one, how do you pick that guy? Number two?

0:48:10.440 --> 0:48:12.799
<v Speaker 2>Like we've all seen it, Like people change over the

0:48:12.840 --> 0:48:15.720
<v Speaker 2>course of their lives, right, Like what happens if that guy,

0:48:16.360 --> 0:48:19.239
<v Speaker 2>like his mental decapacity gets declined or whatever, or he

0:48:19.239 --> 0:48:22.600
<v Speaker 2>gets obsessed with something weird and crazy and dangerous, which

0:48:22.600 --> 0:48:25.520
<v Speaker 2>is what happens to every monarchy, Right, They all wind

0:48:25.600 --> 0:48:29.279
<v Speaker 2>up ruled by like maniacs who make terrible decisions, which

0:48:29.320 --> 0:48:31.360
<v Speaker 2>is like why we had World War One. You have

0:48:31.440 --> 0:48:34.319
<v Speaker 2>all these like monarchs who were obsessed with these very

0:48:34.360 --> 0:48:40.040
<v Speaker 2>silly attitudes with the and these very silly, petty grievances

0:48:40.080 --> 0:48:43.480
<v Speaker 2>between each other, and had made like generations of terrible

0:48:43.480 --> 0:48:46.240
<v Speaker 2>decisions when it came to like purchasing arms and building

0:48:46.239 --> 0:48:49.920
<v Speaker 2>their military machines, and like, it just turns out that

0:48:50.280 --> 0:48:54.040
<v Speaker 2>the bad decisions of one guy are certainly not like

0:48:54.280 --> 0:48:57.640
<v Speaker 2>any less catastrophic than the bad decisions of like groups

0:48:57.640 --> 0:49:01.239
<v Speaker 2>of people. Right, anytime you've got people who spend all

0:49:01.280 --> 0:49:03.919
<v Speaker 2>of their time like theorizing about the way things ought

0:49:03.960 --> 0:49:06.040
<v Speaker 2>to be, as opposed to like dealing with the way

0:49:06.080 --> 0:49:10.040
<v Speaker 2>people are, you're going to wind up with with nonsense, right,

0:49:10.200 --> 0:49:13.440
<v Speaker 2>And like that's that. Unfortunately, every now and then we

0:49:13.480 --> 0:49:16.359
<v Speaker 2>get to see like what that nonsense looks like, you know,

0:49:16.560 --> 0:49:18.719
<v Speaker 2>when when people actually put it in place. You know,

0:49:18.760 --> 0:49:21.480
<v Speaker 2>in the case of like absolute monarchies like this, we

0:49:21.560 --> 0:49:24.280
<v Speaker 2>got the trenches in World War One. In the case

0:49:24.320 --> 0:49:28.320
<v Speaker 2>of like a very authoritarian communism, you know, we got Stalin,

0:49:29.360 --> 0:49:31.560
<v Speaker 2>And I guess kind of like part of part of

0:49:31.560 --> 0:49:33.839
<v Speaker 2>why I think Jarvin is important to understand is that

0:49:33.880 --> 0:49:36.440
<v Speaker 2>as kooky as a lot of this stuff is, he

0:49:36.560 --> 0:49:39.239
<v Speaker 2>is a guy who wants to take these theories that

0:49:39.280 --> 0:49:41.400
<v Speaker 2>he made himself when he was like sitting alone in

0:49:41.440 --> 0:49:44.799
<v Speaker 2>his apartment reading books and not really any interacting with

0:49:44.840 --> 0:49:47.600
<v Speaker 2>real people. He's a guy who wants those theories to

0:49:47.680 --> 0:49:51.480
<v Speaker 2>govern the lives of hundreds of millions, ideally billions, right,

0:49:52.800 --> 0:49:55.319
<v Speaker 2>And that's a real dangerous kind of person. You know,

0:49:55.840 --> 0:49:58.719
<v Speaker 2>Like we can regular people can sit around and like

0:49:58.800 --> 0:50:01.160
<v Speaker 2>read their books and and talk about like, well, this

0:50:01.280 --> 0:50:04.000
<v Speaker 2>might be neat or this might be neat. But whenever

0:50:04.000 --> 0:50:06.640
<v Speaker 2>you're talking about, like, I know, how to reorder all

0:50:06.680 --> 0:50:11.719
<v Speaker 2>of society, you've become dangerous. And you know, that's kind

0:50:11.760 --> 0:50:14.120
<v Speaker 2>of what Yarvin is doing during this period of time

0:50:14.120 --> 0:50:16.240
<v Speaker 2>where he's sitting at home and he's reading his books.

0:50:17.760 --> 0:50:20.919
<v Speaker 2>So the kind of the system that he pulls out

0:50:20.920 --> 0:50:23.120
<v Speaker 2>of this period where he's just like get reading everything

0:50:23.120 --> 0:50:26.520
<v Speaker 2>he can get his hands on, is that monarchs are.

0:50:26.960 --> 0:50:29.920
<v Speaker 2>A monarchy is the ideal kind of system of government

0:50:29.920 --> 0:50:33.239
<v Speaker 2>because it's the best at maximizing long term profits within

0:50:33.280 --> 0:50:37.080
<v Speaker 2>a society. Because monarchs have to think long term, right,

0:50:37.120 --> 0:50:40.480
<v Speaker 2>they can't be destructive in the short term, like you

0:50:40.520 --> 0:50:42.640
<v Speaker 2>know leaders in a democracy are because they have a

0:50:42.680 --> 0:50:45.040
<v Speaker 2>limited term limit. You know, maybe they only care about

0:50:45.160 --> 0:50:48.680
<v Speaker 2>benefiting themselves. A monarch wouldn't act that way because they

0:50:48.680 --> 0:50:51.160
<v Speaker 2>have no desire to destroy their own property. And again,

0:50:51.160 --> 0:50:53.040
<v Speaker 2>I would I would point you, yeah, I would point

0:50:53.080 --> 0:50:57.480
<v Speaker 2>you back to Yeah, we could talk about like the

0:50:57.520 --> 0:51:02.040
<v Speaker 2>Saudi royal family too, right, entirely bio oil or Roman emperors,

0:51:03.120 --> 0:51:05.879
<v Speaker 2>like literally most of the monarchies that have ever been

0:51:06.000 --> 0:51:08.440
<v Speaker 2>have like collapsed as a result of the fact that

0:51:08.440 --> 0:51:11.440
<v Speaker 2>that's also an inherently destructive thing. You know, some of

0:51:11.480 --> 0:51:14.160
<v Speaker 2>that just comes down to human nature. But he does

0:51:14.239 --> 0:51:16.960
<v Speaker 2>try to deal with this, the fact that monarchies clearly

0:51:17.000 --> 0:51:19.720
<v Speaker 2>don't work the way that he thinks that they should.

0:51:20.760 --> 0:51:22.920
<v Speaker 2>And he thinks that a big part of the issue

0:51:23.160 --> 0:51:26.919
<v Speaker 2>is that, you you, they all make too many compromises. Right,

0:51:26.960 --> 0:51:29.160
<v Speaker 2>all of these monarchies that collapsed during the turn of

0:51:29.160 --> 0:51:33.080
<v Speaker 2>the century had allowed some democratic elements into society. And

0:51:33.600 --> 0:51:36.480
<v Speaker 2>you know, they had allowed that because there were revolutions, right,

0:51:36.560 --> 0:51:40.040
<v Speaker 2>people like occupied Vienna for a period of time in

0:51:40.120 --> 0:51:42.680
<v Speaker 2>forty eight, Like, there were a bunch of like socialist

0:51:42.800 --> 0:51:45.759
<v Speaker 2>uprisings in the middle of the nineteenth century, and as

0:51:45.760 --> 0:51:49.719
<v Speaker 2>a result, a lot of these absolute monarchies into introduced reforms,

0:51:49.840 --> 0:51:52.600
<v Speaker 2>you know, and he sees those reforms as this was

0:51:52.640 --> 0:51:56.240
<v Speaker 2>like a terrible step that ensured their demise as opposed

0:51:56.239 --> 0:51:59.600
<v Speaker 2>to like, well, the absolute monarch chose to make those

0:51:59.640 --> 0:52:02.480
<v Speaker 2>reforms because they could not hold on to power otherwise.

0:52:02.560 --> 0:52:06.120
<v Speaker 2>But again, there's never a perfect logical consistency with guys.

0:52:06.160 --> 0:52:08.759
<v Speaker 3>I asked this question. Yeah, so like, if you're an

0:52:08.800 --> 0:52:16.239
<v Speaker 3>absolute monarch, are you delegating anything you're are delegating to?

0:52:16.400 --> 0:52:21.319
<v Speaker 3>Like what are the strung? What is the is the

0:52:22.800 --> 0:52:24.440
<v Speaker 3>like do you have to be just like an insane

0:52:24.440 --> 0:52:26.960
<v Speaker 3>micromanager to be Yeah, but.

0:52:27.400 --> 0:52:29.120
<v Speaker 2>I think the key is the key is to him.

0:52:29.520 --> 0:52:32.480
<v Speaker 2>The difference would be like a bureaucratic structure, wherein there

0:52:32.520 --> 0:52:34.960
<v Speaker 2>are other centers of power, right like if you've got

0:52:35.160 --> 0:52:37.719
<v Speaker 2>a constitutional monarch, but there's still some kind of like

0:52:37.800 --> 0:52:41.000
<v Speaker 2>Congress or Senate or whatever that has some things that

0:52:41.040 --> 0:52:46.200
<v Speaker 2>are within its scope. And with right, he he he wants,

0:52:46.280 --> 0:52:48.680
<v Speaker 2>he wants. He does actually view it as a CEO

0:52:48.800 --> 0:52:52.120
<v Speaker 2>where they do delegate, but the CEO is ultimately the

0:52:52.160 --> 0:52:57.399
<v Speaker 2>guy in power, right who they saw the delegatees. I mean,

0:52:57.920 --> 0:53:01.440
<v Speaker 2>I think the CEO in his ideal like situation, right,

0:53:01.560 --> 0:53:04.400
<v Speaker 2>like his ideal system of government that he kind of

0:53:04.400 --> 0:53:07.600
<v Speaker 2>comes around to is like the way Facebook is run right,

0:53:07.680 --> 0:53:10.319
<v Speaker 2>where you do have like a border directors technically, but

0:53:10.440 --> 0:53:13.439
<v Speaker 2>Zuckerberg has enough control of stock that like no one

0:53:13.480 --> 0:53:16.080
<v Speaker 2>can force him out. The buck stops with him, like

0:53:16.200 --> 0:53:19.120
<v Speaker 2>he ultimately has all of the power in that organization.

0:53:19.719 --> 0:53:25.640
<v Speaker 2>That's how Jarvin thinks country should be run right, which.

0:53:25.520 --> 0:53:28.040
<v Speaker 3>In his defense, Facebook is a flawless organization.

0:53:28.160 --> 0:53:31.680
<v Speaker 2>Yeah, yeah, we all know that nothing ever goes wrong there.

0:53:34.440 --> 0:53:38.279
<v Speaker 2>So the final straw for Jarvin's tolerance of democracy came

0:53:38.280 --> 0:53:39.799
<v Speaker 2>in two thousand and four as a result of the

0:53:39.840 --> 0:53:43.680
<v Speaker 2>swift Boat's Veteran for swift Boat Veterans for Truth scandal.

0:53:43.920 --> 0:53:47.440
<v Speaker 2>You remember this, I'm sure right, Oh yeah, of course, yeah, yeah,

0:53:47.440 --> 0:53:49.640
<v Speaker 2>this is back in the two thousand and four election

0:53:49.800 --> 0:53:52.680
<v Speaker 2>John Kerry with the Democratic nominee. Kerrie had been wounded

0:53:52.719 --> 0:53:56.040
<v Speaker 2>three times in Vietnam, and then after he had left

0:53:56.040 --> 0:53:58.560
<v Speaker 2>the service, he had become an anti war activist, right

0:53:58.560 --> 0:54:00.879
<v Speaker 2>he like testified in Congress this was a really big deal,

0:54:01.480 --> 0:54:04.440
<v Speaker 2>and so as number one. As a result, conservatives had

0:54:04.520 --> 0:54:07.640
<v Speaker 2>never really forgiven John Kerry for as they saw betraying

0:54:07.920 --> 0:54:12.560
<v Speaker 2>the country in Vietnam, and also obviously, like Bush was

0:54:13.080 --> 0:54:15.000
<v Speaker 2>running on the back of two wars that he had

0:54:15.040 --> 0:54:18.520
<v Speaker 2>gotten the country and Carrie had been against those. So

0:54:18.560 --> 0:54:21.319
<v Speaker 2>there was this like pretty hideous conflict. And the way

0:54:21.360 --> 0:54:23.160
<v Speaker 2>that a lot of folks on the right chose to,

0:54:23.480 --> 0:54:26.960
<v Speaker 2>like particularly those within Bush's campaign, chose to respond was

0:54:27.000 --> 0:54:30.600
<v Speaker 2>by arguing and bringing up, you know, people who claimed

0:54:30.960 --> 0:54:32.919
<v Speaker 2>people who had served in Vietnam, who claimed that Kerry

0:54:32.960 --> 0:54:35.759
<v Speaker 2>had lied about his service right, that he hadn't really

0:54:35.760 --> 0:54:37.879
<v Speaker 2>done the things he'd done, that his purple hearts were

0:54:37.960 --> 0:54:41.840
<v Speaker 2>essentially like due to exaggerations, and none of this was true,

0:54:42.600 --> 0:54:46.040
<v Speaker 2>and in fact, like when journalists actually talk to people

0:54:46.080 --> 0:54:47.839
<v Speaker 2>who had served with carry, they're like, no, he was

0:54:47.960 --> 0:54:53.080
<v Speaker 2>like a very good soldier who was wounded repeatedly doing

0:54:53.120 --> 0:54:57.120
<v Speaker 2>his job. But the propat Canada campaign largely worked right,

0:54:57.480 --> 0:55:00.880
<v Speaker 2>and Yarvin that critically he bought the propit Ganda campaign,

0:55:00.960 --> 0:55:03.760
<v Speaker 2>and he was angry that the media, in his eyes,

0:55:03.880 --> 0:55:07.520
<v Speaker 2>worked to protect Carrie, which proved that it was fundamentally

0:55:07.640 --> 0:55:11.120
<v Speaker 2>evil and allied with Academia and what people now call

0:55:11.200 --> 0:55:15.239
<v Speaker 2>the deep state, career government employees operating this sort of

0:55:15.280 --> 0:55:18.400
<v Speaker 2>shadow government that really ran things right. His attitude is

0:55:18.400 --> 0:55:21.720
<v Speaker 2>that because John Kerrey didn't suffer enough from the swift

0:55:21.760 --> 0:55:25.000
<v Speaker 2>boat scandal. That means that the whole media complex in

0:55:25.040 --> 0:55:27.719
<v Speaker 2>the United States was corrupt and needed to be destroyed,

0:55:27.760 --> 0:55:30.480
<v Speaker 2>which is a crazy thing to lead you to that conclusion.

0:55:32.600 --> 0:55:35.440
<v Speaker 2>Like it's just it's one of the it's interesting to

0:55:35.520 --> 0:55:38.480
<v Speaker 2>me because this guy really does he tries to portray

0:55:38.600 --> 0:55:45.640
<v Speaker 2>himself as this like dark philosopher, like esoteric almost political

0:55:45.719 --> 0:55:47.879
<v Speaker 2>mad man, but when you get right down to it,

0:55:47.920 --> 0:55:51.760
<v Speaker 2>he's like your crank uncle who's angry about John Carrey

0:55:51.800 --> 0:55:52.560
<v Speaker 2>on Facebook.

0:55:53.360 --> 0:55:56.640
<v Speaker 3>Well, also the swift voting. It's a weird thing to

0:55:57.960 --> 0:56:01.160
<v Speaker 3>it's a weird thing to take from that whole chapter

0:56:02.080 --> 0:56:06.919
<v Speaker 3>of political American political history because it because swift boating worked. Yeah,

0:56:06.960 --> 0:56:09.120
<v Speaker 3>and then and then media, by the way, took the

0:56:09.160 --> 0:56:14.799
<v Speaker 3>bait and just like amplified the story and uh yeah,

0:56:14.880 --> 0:56:18.920
<v Speaker 3>and if they tried to protect Carrie, which I'm I'm

0:56:18.960 --> 0:56:21.640
<v Speaker 3>sure a few journalists probably.

0:56:21.280 --> 0:56:23.400
<v Speaker 2>Wanted, certainly individuals.

0:56:22.800 --> 0:56:26.640
<v Speaker 3>Yeah they failed. Yeah, they didn't work.

0:56:27.680 --> 0:56:29.920
<v Speaker 2>Like that's like and that's how I would say, is

0:56:29.960 --> 0:56:32.360
<v Speaker 2>like I think if you're saying what happened the swift

0:56:32.400 --> 0:56:35.120
<v Speaker 2>Boating thing is why I lost faith in the media,

0:56:35.200 --> 0:56:41.279
<v Speaker 2>that's reasonable, but not for the reason that he did, right, Yeah,

0:56:41.320 --> 0:56:44.760
<v Speaker 2>but anyway, that's what that's where he goes, right, speaking

0:56:44.840 --> 0:56:49.879
<v Speaker 2>of the shadow government that really runs things. That's all

0:56:49.920 --> 0:57:01.000
<v Speaker 2>of our sponsors are affiliated with. We're back. So now

0:57:01.400 --> 0:57:04.359
<v Speaker 2>the years that Yarvin is kind of doing his having

0:57:04.360 --> 0:57:06.560
<v Speaker 2>his like period in the wilderness, coming up with his

0:57:06.600 --> 0:57:10.080
<v Speaker 2>political ideology largely like two thousand and three or four

0:57:10.120 --> 0:57:12.400
<v Speaker 2>to like two thousand and seven or so, are the

0:57:12.480 --> 0:57:15.160
<v Speaker 2>years that the tech industry like that brings us Web

0:57:15.200 --> 0:57:18.160
<v Speaker 2>two point zero is starting to emerge. You get Google,

0:57:18.720 --> 0:57:21.440
<v Speaker 2>you get you know, Apple had been around for a while, right,

0:57:21.560 --> 0:57:24.000
<v Speaker 2>but they you know, we start to see like the

0:57:24.080 --> 0:57:28.360
<v Speaker 2>what's going to become the smartphone era like grind towards

0:57:28.440 --> 0:57:32.480
<v Speaker 2>you know, coming into being. Facebook also starts like two

0:57:32.520 --> 0:57:34.120
<v Speaker 2>thousand and six or seven, I think, is like when

0:57:34.160 --> 0:57:36.680
<v Speaker 2>it very first starts out. So like this is kind

0:57:36.680 --> 0:57:39.560
<v Speaker 2>of the early birth of the Web two point zero era,

0:57:39.640 --> 0:57:43.080
<v Speaker 2>which are all of these founder driven startups for the

0:57:43.120 --> 0:57:46.920
<v Speaker 2>most part, right, And Yarvin comes to see this, this

0:57:47.000 --> 0:57:50.400
<v Speaker 2>system that gives us Google and Facebook as inherently better

0:57:50.560 --> 0:57:53.280
<v Speaker 2>than the system that governs the country. Right, it's and

0:57:53.320 --> 0:57:56.760
<v Speaker 2>it's more akin to his kind of idealized absolute monarchy.

0:57:57.320 --> 0:57:59.440
<v Speaker 2>So by this point in time, around two thousand and seven,

0:58:00.040 --> 0:58:02.840
<v Speaker 2>Vin has more or less come across all the ingredients

0:58:02.880 --> 0:58:06.480
<v Speaker 2>of his new ideology, this kind of reactionary monarchism with

0:58:06.600 --> 0:58:10.520
<v Speaker 2>Austrian economic tendencies. The problem is that none of these

0:58:10.560 --> 0:58:13.320
<v Speaker 2>philosophers that he likes, these guys like Roth barden Hopp,

0:58:13.600 --> 0:58:17.320
<v Speaker 2>have quite gotten it right. And so he decides, I've

0:58:17.360 --> 0:58:19.840
<v Speaker 2>got to start putting my ideas out there. I finally

0:58:19.880 --> 0:58:24.160
<v Speaker 2>figured it out. I've consolidated the contradictions between all these systems,

0:58:24.920 --> 0:58:26.760
<v Speaker 2>and now I'm going to start putting it out for

0:58:26.800 --> 0:58:30.080
<v Speaker 2>people to see. Right. So in two thousand and seven

0:58:30.120 --> 0:58:32.240
<v Speaker 2>he breaks out of this kind of chrysalis of reading

0:58:32.320 --> 0:58:34.720
<v Speaker 2>that he'd put himself in, and he comes up with

0:58:34.760 --> 0:58:38.640
<v Speaker 2>a blog under a pen name, Minsius Moldbug. And it's

0:58:38.720 --> 0:58:40.920
<v Speaker 2>under this pen name that he's going to start writing

0:58:40.960 --> 0:58:43.920
<v Speaker 2>a bunch of essays of political theory. In an interview

0:58:43.960 --> 0:58:47.360
<v Speaker 2>with Max Raskin, Yarvin describes the origin of this nickname

0:58:47.400 --> 0:58:51.120
<v Speaker 2>Minsius Moldbug. This way, it came from two different handles

0:58:51.120 --> 0:58:53.720
<v Speaker 2>I was using in different places. I would post occasionally

0:58:53.760 --> 0:58:56.040
<v Speaker 2>on Reddit or hacker News. Sometimes I would get banned,

0:58:56.040 --> 0:58:58.200
<v Speaker 2>and I would choose the name of a new classical figure,

0:58:58.240 --> 0:59:00.520
<v Speaker 2>and I just happened to land on Minsius. And then

0:59:00.560 --> 0:59:03.000
<v Speaker 2>I was doing some economics posting, and I posted something

0:59:03.040 --> 0:59:05.600
<v Speaker 2>about gold, but I said mold instead of gold, because

0:59:05.600 --> 0:59:08.640
<v Speaker 2>I was talking about something with a hypothetical restricted supply.

0:59:09.680 --> 0:59:12.080
<v Speaker 2>So it's just kind of like a foreign name, but

0:59:12.280 --> 0:59:15.520
<v Speaker 2>it sounds like a little bit sinister, and it's interesting

0:59:15.560 --> 0:59:18.320
<v Speaker 2>to me. Minsius the first name comes from a Confucian

0:59:18.320 --> 0:59:21.640
<v Speaker 2>philosopher from the three hundreds BC who was a major

0:59:21.680 --> 0:59:24.919
<v Speaker 2>figure in that kind of thought, and he had, during

0:59:24.960 --> 0:59:27.880
<v Speaker 2>the Warring States period, interviewed a bunch of different kings

0:59:27.920 --> 0:59:31.600
<v Speaker 2>and written a book about like what he'd learned about ruling. Now,

0:59:31.640 --> 0:59:34.200
<v Speaker 2>Minsius was kind of focused on getting monarchs to act

0:59:34.240 --> 0:59:37.600
<v Speaker 2>more benevolently towards the poor and the downtrodden. So he's

0:59:37.600 --> 0:59:40.200
<v Speaker 2>not really a figure that has a lot to do

0:59:40.280 --> 0:59:42.600
<v Speaker 2>with the kind of politics Jarvin is about to espouse.

0:59:42.640 --> 0:59:45.280
<v Speaker 2>I think he'd largely picked the name because it makes

0:59:45.320 --> 0:59:49.080
<v Speaker 2>him sound kind of sinister. But he starts putting out

0:59:49.120 --> 0:59:52.280
<v Speaker 2>his new thoughts on politics in this blog, in a

0:59:52.320 --> 0:59:56.520
<v Speaker 2>series of essays called Unqualified Reservations, all geared at getting

0:59:56.560 --> 0:59:59.640
<v Speaker 2>his readers on board with the idea of reorganizing society

0:59:59.680 --> 1:00:02.760
<v Speaker 2>away from democracy and towards a kind of enlightened one

1:00:02.840 --> 1:00:04.920
<v Speaker 2>man rule that he believes is going to work a

1:00:04.920 --> 1:00:10.440
<v Speaker 2>lot better. Unlike most philosophers, Jarvin Peppers's essays with casual slurs.

1:00:11.120 --> 1:00:12.880
<v Speaker 2>In reading one, where he talks about World War Two,

1:00:12.920 --> 1:00:15.680
<v Speaker 2>he refers to the Japanese repeatedly by a common slur

1:00:15.760 --> 1:00:18.600
<v Speaker 2>at the time, and in another he makes a satiric

1:00:18.640 --> 1:00:21.360
<v Speaker 2>statement about how the indigent poor should be destroyed and

1:00:21.400 --> 1:00:25.400
<v Speaker 2>turned into biodiesel fuel. This kind of stuff, it hasn't

1:00:25.520 --> 1:00:28.120
<v Speaker 2>the impact of getting like on the rare occasions in

1:00:28.160 --> 1:00:30.720
<v Speaker 2>these early days that like major news outlets will look

1:00:30.720 --> 1:00:32.800
<v Speaker 2>at his work, they'll kind of decide to ignore him

1:00:32.840 --> 1:00:35.680
<v Speaker 2>because it's this guy dropping a bunch of racial slurs

1:00:35.680 --> 1:00:39.240
<v Speaker 2>and crude jokes. He's clearly not a serious thinker. But

1:00:39.640 --> 1:00:43.840
<v Speaker 2>the other thing that this style of discourse does is

1:00:43.880 --> 1:00:48.440
<v Speaker 2>it's very attractive to young men, particularly young kind of

1:00:48.440 --> 1:00:51.760
<v Speaker 2>intelligent autodid acts in the tech industry who spend a

1:00:51.760 --> 1:00:54.560
<v Speaker 2>lot of time reading the internet. Right, And it is

1:00:55.080 --> 1:00:57.400
<v Speaker 2>kind of in the same way that a lot of

1:00:57.520 --> 1:00:59.800
<v Speaker 2>like the way people talk on four Chan is going

1:00:59.800 --> 1:01:02.200
<v Speaker 2>to be attractive to these kinds of guys, right, And

1:01:02.240 --> 1:01:05.280
<v Speaker 2>what you're seeing in these early Moldbug episodes, with this

1:01:05.440 --> 1:01:07.720
<v Speaker 2>use of slurs and these kind of like joking not

1:01:07.840 --> 1:01:11.960
<v Speaker 2>joking statements about killing poor people is the precursor to

1:01:12.040 --> 1:01:15.000
<v Speaker 2>the way the alt right is going to talk about

1:01:15.000 --> 1:01:17.920
<v Speaker 2>issues right and use kind of humor and jokes that

1:01:17.960 --> 1:01:21.440
<v Speaker 2>aren't really jokes to kind of push more extreme ideas.

1:01:21.600 --> 1:01:21.800
<v Speaker 3>Right.

1:01:22.240 --> 1:01:25.800
<v Speaker 2>Moldbug is really the guy who starts doing that in

1:01:26.840 --> 1:01:28.320
<v Speaker 2>I don't know if you'd say he was the first,

1:01:28.360 --> 1:01:30.720
<v Speaker 2>but he's certainly the first with a platform to be

1:01:30.800 --> 1:01:32.720
<v Speaker 2>doing that in a way that's really influential to a

1:01:32.760 --> 1:01:33.520
<v Speaker 2>lot of these people.

1:01:34.160 --> 1:01:36.680
<v Speaker 3>Now, can I ask another real I'm gonna I have

1:01:36.680 --> 1:01:40.360
<v Speaker 3>two questions, Yeah, yeah. One is, are we sure we're

1:01:40.400 --> 1:01:43.280
<v Speaker 3>pronouncing Mencius correctly? Is it not Menstus?

1:01:44.320 --> 1:01:47.120
<v Speaker 2>I think it is Menshus sorry Menshus, yes, yes, but

1:01:47.160 --> 1:01:49.480
<v Speaker 2>it spelled yeah the other way.

1:01:49.680 --> 1:01:52.919
<v Speaker 3>And I have no idea. I just when you said

1:01:52.960 --> 1:01:56.760
<v Speaker 3>it was a confusion, suddenly thought no, maybe anyway.

1:01:56.880 --> 1:01:59.440
<v Speaker 2>Yeah, I think it is Menshus. Yeah.

1:01:59.480 --> 1:02:07.960
<v Speaker 3>And then my second question is to what extent I

1:02:08.000 --> 1:02:13.080
<v Speaker 3>find the humor aspect of this fascinating because it raises

1:02:13.160 --> 1:02:17.480
<v Speaker 3>the possibility or I guess I should. I guess My

1:02:17.560 --> 1:02:20.920
<v Speaker 3>question is like where on the spectrum of like just

1:02:21.120 --> 1:02:29.920
<v Speaker 3>kind of like very mendacious and angry person who wants

1:02:29.960 --> 1:02:34.280
<v Speaker 3>to reshape the world versus like like all the way

1:02:34.320 --> 1:02:37.160
<v Speaker 3>to the other end of just being like a really

1:02:37.320 --> 1:02:42.920
<v Speaker 3>giddy shitster gadfly with who just wants to throw crazy

1:02:42.960 --> 1:02:46.960
<v Speaker 3>ideas out there and and get a reaction out of

1:02:47.000 --> 1:02:50.280
<v Speaker 3>people the way like ninety percent of Twitter is like,

1:02:50.640 --> 1:02:55.040
<v Speaker 3>where on that spectrum is he? Because it's that does

1:02:55.080 --> 1:03:00.840
<v Speaker 3>sound like there's like, like, you know, churning up poor

1:03:00.920 --> 1:03:05.800
<v Speaker 3>people to create biodiesel is a it's a tasteless joke.

1:03:05.840 --> 1:03:08.200
<v Speaker 2>It's it's like a swifty Thomas Swift or it's like

1:03:08.280 --> 1:03:13.760
<v Speaker 2>Jonathan Swift type joke, right, Like, but it could.

1:03:13.600 --> 1:03:16.400
<v Speaker 3>Be construed as just like trolling, right right.

1:03:16.960 --> 1:03:19.240
<v Speaker 2>Well, I think that's kind of the key point. So,

1:03:19.320 --> 1:03:21.200
<v Speaker 2>like what you're talking about is like the term we

1:03:21.280 --> 1:03:24.920
<v Speaker 2>use for it is shit posting, right and and Yarvin

1:03:24.960 --> 1:03:27.360
<v Speaker 2>is very much a shit poster, right, But he's also

1:03:27.520 --> 1:03:30.320
<v Speaker 2>using that as a tool where he understands that this

1:03:30.520 --> 1:03:34.280
<v Speaker 2>is how young men particularly talk on the Internet, and

1:03:34.320 --> 1:03:36.920
<v Speaker 2>It is something that inherently, if you're talking this way,

1:03:36.920 --> 1:03:40.160
<v Speaker 2>if you're engaging this way, you have more credibility with

1:03:40.200 --> 1:03:43.640
<v Speaker 2>them than you know, people who are trying to be

1:03:43.760 --> 1:03:48.520
<v Speaker 2>more respectable, who largely like this chunk of folks doesn't

1:03:48.560 --> 1:03:51.280
<v Speaker 2>think highly of right these like kind of like these

1:03:51.320 --> 1:03:55.400
<v Speaker 2>traditional sort of like intellectual elites, you know, academics and

1:03:55.480 --> 1:03:58.439
<v Speaker 2>journalists and alike, they have a lot of disdain for,

1:03:59.080 --> 1:04:02.760
<v Speaker 2>but they trust someone who communicates like them. And so

1:04:02.960 --> 1:04:05.920
<v Speaker 2>by using these kind of like by by basically peppering

1:04:05.960 --> 1:04:09.600
<v Speaker 2>in sort of trolling language in these very serious articles

1:04:10.160 --> 1:04:14.919
<v Speaker 2>arguing for anti democratic politics, he makes himself credible to them.

1:04:14.960 --> 1:04:18.880
<v Speaker 2>And he also there's also a sense that because he's

1:04:19.000 --> 1:04:21.840
<v Speaker 2>including some of this this stuff that is a lot racier,

1:04:22.800 --> 1:04:27.640
<v Speaker 2>he's there's something almost forbidden knowledge about the stuff that

1:04:27.680 --> 1:04:29.600
<v Speaker 2>he's putting out right that makes them want to share

1:04:29.640 --> 1:04:32.360
<v Speaker 2>it with each other. And that's very much like a

1:04:32.400 --> 1:04:34.800
<v Speaker 2>factor in his success. What he's doing here is like

1:04:35.400 --> 1:04:38.840
<v Speaker 2>very much intentional and very intelligent and very effective, and

1:04:38.880 --> 1:04:40.760
<v Speaker 2>it you know, if you want to look at kind

1:04:40.760 --> 1:04:45.880
<v Speaker 2>of the ultimate uh uh like evolution of these sort

1:04:45.920 --> 1:04:48.080
<v Speaker 2>of tactics, I think a great touch point would be

1:04:48.120 --> 1:04:52.120
<v Speaker 2>the christ Church Church shooters manifesto, which included a lot

1:04:52.120 --> 1:04:54.600
<v Speaker 2>of these like inside jokes, a lot of like forum

1:04:54.840 --> 1:04:59.960
<v Speaker 2>troll language wrapped around serious arguments for like why people

1:05:00.040 --> 1:05:03.160
<v Speaker 2>should carry out white supremacist attacks. And it's a kind

1:05:03.200 --> 1:05:06.640
<v Speaker 2>of tactic that is really what gave us the alt

1:05:06.720 --> 1:05:09.439
<v Speaker 2>right as a political force, and it's still very much

1:05:09.880 --> 1:05:12.480
<v Speaker 2>how these people communicate now. I think it started to

1:05:12.560 --> 1:05:16.240
<v Speaker 2>hurt them recently. The whole the weird stuff that Tim

1:05:16.280 --> 1:05:19.680
<v Speaker 2>Walls began pulling out has actually been a really effective

1:05:19.720 --> 1:05:22.600
<v Speaker 2>thing because when you actually, like take the way these

1:05:22.640 --> 1:05:24.760
<v Speaker 2>people talk amongst each other and put it up in

1:05:24.760 --> 1:05:28.200
<v Speaker 2>front of an audience, it's deeply off putting to most people.

1:05:29.440 --> 1:05:32.760
<v Speaker 2>But it also kind of led to this establishment of

1:05:32.800 --> 1:05:36.080
<v Speaker 2>like an internal language for these folks that kind of

1:05:36.160 --> 1:05:41.200
<v Speaker 2>led to an ossification of their ideological tendencies. Right, we're

1:05:41.200 --> 1:05:43.640
<v Speaker 2>all using the same kind of terms and words that

1:05:43.680 --> 1:05:46.840
<v Speaker 2>we've come to recognize as like dog whistles for different things,

1:05:47.840 --> 1:05:50.360
<v Speaker 2>and Jarvin is really doing that in a very organized way.

1:05:50.400 --> 1:05:53.640
<v Speaker 2>He's good at developing terms for people to use that

1:05:53.680 --> 1:05:56.360
<v Speaker 2>get adopted on a large scale. You know. One of

1:05:56.400 --> 1:05:58.960
<v Speaker 2>the best example this would be his term the cathedral, right,

1:05:59.480 --> 1:06:02.840
<v Speaker 2>which you know he uses to be mean this nexus

1:06:02.880 --> 1:06:07.160
<v Speaker 2>of everything he doesn't like, the liberal media, the university system, academia,

1:06:07.600 --> 1:06:11.840
<v Speaker 2>you know, like career of government employees, everything he considers bad,

1:06:11.840 --> 1:06:15.880
<v Speaker 2>and everything his ideal monarch would destroy. Right, in his

1:06:15.960 --> 1:06:19.320
<v Speaker 2>ideal world, there's not going to be an independent academic community,

1:06:19.320 --> 1:06:21.960
<v Speaker 2>there's not going to be newspapers or journalists, just a

1:06:22.040 --> 1:06:24.480
<v Speaker 2>king and an aristocracy, and of course he's going to

1:06:24.480 --> 1:06:30.040
<v Speaker 2>be a natural member of that aristocracy. Right now, he

1:06:30.080 --> 1:06:32.800
<v Speaker 2>does kind of the last piece of this ideology he's

1:06:32.800 --> 1:06:35.960
<v Speaker 2>putting together is he has to explain why a lot

1:06:35.960 --> 1:06:39.120
<v Speaker 2>of these real world feudalist governments that fell apart all

1:06:39.200 --> 1:06:41.959
<v Speaker 2>fell apart. And part of it is obviously they gave

1:06:42.080 --> 1:06:44.400
<v Speaker 2>too much freedom to people who weren't the monarch. But

1:06:44.480 --> 1:06:46.480
<v Speaker 2>the other thing he comes up with is that old

1:06:46.520 --> 1:06:50.200
<v Speaker 2>monarchies denied citizens the freedom to exit. And so in

1:06:50.240 --> 1:06:53.840
<v Speaker 2>this ideal world, he supposes countries will be small, like

1:06:54.080 --> 1:06:56.680
<v Speaker 2>the size of a city in most cases, and they'll

1:06:56.720 --> 1:07:00.320
<v Speaker 2>compete with citizens who would have the freedom to leave. Right,

1:07:00.400 --> 1:07:02.720
<v Speaker 2>So it's fine. Now, there's a lot of questions that

1:07:02.760 --> 1:07:05.440
<v Speaker 2>aren't answered here, like how do you make a society

1:07:05.920 --> 1:07:10.000
<v Speaker 2>like function that way, and a world is interconnected as ours.

1:07:10.600 --> 1:07:13.480
<v Speaker 2>How do you stop you know, one monarch from repeatedly

1:07:13.560 --> 1:07:15.720
<v Speaker 2>taking over other a like how do you stop Why

1:07:15.800 --> 1:07:19.400
<v Speaker 2>wouldn't they use force? Why would people just let valuable

1:07:19.440 --> 1:07:22.360
<v Speaker 2>subjects leave? How do people leave if the monarch can

1:07:22.400 --> 1:07:24.560
<v Speaker 2>stop them from taking their assets out? All of these

1:07:24.560 --> 1:07:27.800
<v Speaker 2>things that like would be actual problems if anyone tried

1:07:27.840 --> 1:07:30.520
<v Speaker 2>to do this sort of thing. Like there's not actually

1:07:30.520 --> 1:07:32.840
<v Speaker 2>an answer to this, but like that's that's kind of

1:07:32.880 --> 1:07:36.360
<v Speaker 2>his idealized version of a society. It's a bunch of

1:07:36.400 --> 1:07:39.800
<v Speaker 2>small monarchies all over the world that people can theoretically

1:07:39.920 --> 1:07:42.840
<v Speaker 2>leave and move between. The way people leave companies and

1:07:43.120 --> 1:07:45.360
<v Speaker 2>go to work for other companies. So like, you know

1:07:45.400 --> 1:07:47.760
<v Speaker 2>how much everybody loves work. That's how the whole government

1:07:47.800 --> 1:07:48.200
<v Speaker 2>should be.

1:07:49.880 --> 1:07:52.480
<v Speaker 3>That's it. That's wild. I hadn't thought of it as

1:07:54.480 --> 1:07:58.160
<v Speaker 3>on such a small scale. Here's another question, like in

1:07:58.200 --> 1:08:02.280
<v Speaker 3>the same way that like company will have a board

1:08:02.960 --> 1:08:07.520
<v Speaker 3>that can like ousta ceo or like, like is there

1:08:07.520 --> 1:08:11.920
<v Speaker 3>any is there any stopgap measure for like a disastrous

1:08:13.800 --> 1:08:16.880
<v Speaker 3>or someone like let's say someone has like a brain

1:08:16.920 --> 1:08:21.200
<v Speaker 3>eating worm. Yeah, right, but they are showing no symptoms

1:08:21.439 --> 1:08:26.000
<v Speaker 3>when they are appointed or ascend to the the monarchy,

1:08:26.640 --> 1:08:29.160
<v Speaker 3>but then over the next five years they become like

1:08:29.360 --> 1:08:34.160
<v Speaker 3>absolutely batshit crazy. Is there any any stopgap there?

1:08:35.120 --> 1:08:37.599
<v Speaker 2>The only stock gap he builds in is the idea

1:08:37.680 --> 1:08:41.200
<v Speaker 2>that well, theoretically, if the if the if the ruler's bad,

1:08:41.560 --> 1:08:44.640
<v Speaker 2>everyone would be able to leave and then their system.

1:08:44.280 --> 1:08:46.479
<v Speaker 3>Will right right, Oh, it's that thing.

1:08:47.439 --> 1:08:49.200
<v Speaker 2>Yeah, it's like it's that thing where it's like, well,

1:08:49.240 --> 1:08:51.200
<v Speaker 2>but what if he wants to shoot people who tries.

1:08:51.280 --> 1:08:55.320
<v Speaker 3>It's like rand Paul saying, like civil rights are are

1:08:55.439 --> 1:08:59.439
<v Speaker 3>dumb because if you put like a whites only sign

1:08:59.479 --> 1:09:01.800
<v Speaker 3>in front of your store, you're gonna lose business and

1:09:01.800 --> 1:09:04.439
<v Speaker 3>you're gonna go out of business and the market will

1:09:04.520 --> 1:09:12.559
<v Speaker 3>keep you from being racist. Meanwhile, like that, yeah, back

1:09:12.600 --> 1:09:16.040
<v Speaker 3>when people did that, it was didn't work until the

1:09:16.120 --> 1:09:19.160
<v Speaker 3>laws kicked in. Yeah. Yeah no.

1:09:19.240 --> 1:09:21.800
<v Speaker 2>And it's it's this, it's these it's this weird mix

1:09:21.840 --> 1:09:27.439
<v Speaker 2>of like naivete uh and like starry eyed thinking that

1:09:27.960 --> 1:09:30.160
<v Speaker 2>to a degree, I think he's just kind of being

1:09:30.200 --> 1:09:33.519
<v Speaker 2>dishonest with the naivete, like he knows any state like

1:09:33.600 --> 1:09:37.639
<v Speaker 2>this would just be a dictatorship like enforced through violence. Right,

1:09:37.960 --> 1:09:39.880
<v Speaker 2>But that's what he wants as long as he's a

1:09:39.880 --> 1:09:42.000
<v Speaker 2>part of the aristocracy. And he's just kind of built

1:09:42.040 --> 1:09:44.559
<v Speaker 2>in this. Well, people would just leave if they didn't

1:09:44.680 --> 1:09:47.679
<v Speaker 2>like it, because he has to have some answer for it, right,

1:09:47.720 --> 1:09:50.800
<v Speaker 2>But I kind of think he knows how ugly a

1:09:50.880 --> 1:09:53.040
<v Speaker 2>system like this would be in practice. He's just more

1:09:53.120 --> 1:09:57.240
<v Speaker 2>or less fine with it right now. The last kind

1:09:57.320 --> 1:10:00.400
<v Speaker 2>of ingredient to the ideological system year Vin is cooking

1:10:00.479 --> 1:10:03.880
<v Speaker 2>up is, of course racism. And I want to read

1:10:03.880 --> 1:10:06.439
<v Speaker 2>a passage from an article in tech Crunch about Jarvin

1:10:06.479 --> 1:10:08.960
<v Speaker 2>and his followers and how they are quote obsessed with

1:10:09.000 --> 1:10:12.320
<v Speaker 2>a concept called human biodiversity what used to be called

1:10:12.360 --> 1:10:15.920
<v Speaker 2>scientific racism. Specifically, they believe that IQ is one of,

1:10:15.960 --> 1:10:18.760
<v Speaker 2>if not the most important personal traits, and that it's

1:10:18.760 --> 1:10:23.559
<v Speaker 2>predominantly genetic. Neo reactionaries would replace or supplement the divine

1:10:23.680 --> 1:10:26.760
<v Speaker 2>right of kings and the aristocracy with the genetic right

1:10:26.840 --> 1:10:27.440
<v Speaker 2>of elites.

1:10:27.880 --> 1:10:28.160
<v Speaker 3>Right.

1:10:28.320 --> 1:10:31.000
<v Speaker 2>So this is another element of how he tries to justify, well,

1:10:31.000 --> 1:10:33.919
<v Speaker 2>my system's smarter than the old school of monarchies.

1:10:34.000 --> 1:10:34.120
<v Speaker 3>Right.

1:10:34.160 --> 1:10:36.360
<v Speaker 2>It's not just these bunch of families are the people

1:10:36.360 --> 1:10:40.080
<v Speaker 2>who are in charge. Our aristocracy is people who naturally

1:10:40.120 --> 1:10:43.639
<v Speaker 2>are superior because of their IQ, because obviously that tells

1:10:43.680 --> 1:10:45.200
<v Speaker 2>you everything about a person.

1:10:46.040 --> 1:10:51.599
<v Speaker 3>Right, emotional IQ are we Yeah, no, no, no, no, that's

1:10:51.600 --> 1:10:52.479
<v Speaker 3>not where that could be good.

1:10:52.680 --> 1:10:53.439
<v Speaker 1>Absolutely not.

1:10:54.920 --> 1:10:57.280
<v Speaker 3>I'm for that. I'm for people with like very strong

1:10:57.320 --> 1:11:00.240
<v Speaker 3>emotional IQs being in charge of things.

1:11:00.760 --> 1:11:03.320
<v Speaker 2>Yeah, yeah, no, no, no, that's not the system. We're

1:11:03.360 --> 1:11:04.960
<v Speaker 2>going to have just a bunch of guys who are

1:11:05.000 --> 1:11:09.120
<v Speaker 2>really good at coding running everything. You know, that way

1:11:09.200 --> 1:11:11.360
<v Speaker 2>everything can finally work the way uber does.

1:11:12.280 --> 1:11:14.120
<v Speaker 1>Oh so I'll feel unsafe all the time.

1:11:14.640 --> 1:11:15.559
<v Speaker 3>Yeah, okay, cool.

1:11:17.880 --> 1:11:22.639
<v Speaker 2>So it's probably not surprising muldbugs theories take off among

1:11:22.720 --> 1:11:27.200
<v Speaker 2>specifically a lot of Silicon Valley young men right who

1:11:27.200 --> 1:11:30.400
<v Speaker 2>are excessively online, and it also starts to take off.

1:11:30.400 --> 1:11:33.240
<v Speaker 2>He begins being spread by a lot of like far

1:11:33.400 --> 1:11:35.800
<v Speaker 2>right folks on the Internet and kind of the mid

1:11:35.880 --> 1:11:38.680
<v Speaker 2>aughts who find his work and share it amongst themselves.

1:11:39.680 --> 1:11:43.200
<v Speaker 2>It's just two years after Muldbug starts his blog that

1:11:43.320 --> 1:11:46.880
<v Speaker 2>Peter Teal gives a speech about democracy being incompatible with

1:11:46.920 --> 1:11:50.839
<v Speaker 2>liberty and Teal starts putting money Jarvin's way, right. He's

1:11:50.960 --> 1:11:54.559
<v Speaker 2>probably the number one guy sending money towards Yarvin backing.

1:11:54.800 --> 1:11:58.320
<v Speaker 2>He backs a tech company that Yarvin starts, and he's

1:11:58.400 --> 1:12:01.639
<v Speaker 2>just generally sort of like but like his early sort

1:12:01.680 --> 1:12:06.559
<v Speaker 2>of moneyed backer, right, and Yarvin kind of as a result,

1:12:06.600 --> 1:12:09.240
<v Speaker 2>he starts getting shared almost like people are like handing

1:12:09.280 --> 1:12:11.599
<v Speaker 2>out drugs to each other. Like, we want to keep

1:12:11.600 --> 1:12:13.400
<v Speaker 2>this on the down low. You don't want like people

1:12:13.439 --> 1:12:16.720
<v Speaker 2>too many people to know publicly that you're reading Moldbug,

1:12:16.760 --> 1:12:18.640
<v Speaker 2>but like, have you read this latest article if you

1:12:18.720 --> 1:12:21.639
<v Speaker 2>checked out this blog, right, And he starts getting invited

1:12:21.680 --> 1:12:24.880
<v Speaker 2>to give talks, and he starts saying things in these

1:12:24.920 --> 1:12:27.600
<v Speaker 2>talks that like speeches at these schools to these conservative

1:12:27.640 --> 1:12:30.719
<v Speaker 2>clubs and the like, like if Americans want to change

1:12:30.720 --> 1:12:32.800
<v Speaker 2>their government, they're going to have to get over their

1:12:32.800 --> 1:12:38.679
<v Speaker 2>dictator phobia. There's really no other solution. And that's kind

1:12:38.760 --> 1:12:41.599
<v Speaker 2>of the thinking that is going to lead directly into

1:12:41.720 --> 1:12:44.439
<v Speaker 2>the alt right, and it's embrace of Donald Trump. Yarvin

1:12:44.600 --> 1:12:48.240
<v Speaker 2>is one of the key ideological pieces there. He is

1:12:48.280 --> 1:12:50.920
<v Speaker 2>building a bridge that is eventually going to lead to

1:12:50.960 --> 1:12:53.200
<v Speaker 2>how a lot of these people think about what Trump

1:12:53.240 --> 1:12:53.760
<v Speaker 2>should be.

1:12:53.920 --> 1:12:54.120
<v Speaker 3>Right.

1:12:54.160 --> 1:12:56.719
<v Speaker 2>It's part of why there's a lot of this joking

1:12:56.800 --> 1:12:59.160
<v Speaker 2>not joking talk about wanting Trump to be like a

1:12:59.200 --> 1:13:02.200
<v Speaker 2>god king, right, is it's a lot of these guys

1:13:02.240 --> 1:13:06.160
<v Speaker 2>who are knowingly or unknowingly parroting thoughts that kind of

1:13:06.200 --> 1:13:10.080
<v Speaker 2>came initially into the right from Jarvin. And yeah, that's

1:13:10.200 --> 1:13:12.280
<v Speaker 2>that's part one and part two we're going to talk

1:13:12.320 --> 1:13:17.040
<v Speaker 2>about like how he actually gets connected to politics and

1:13:17.280 --> 1:13:20.080
<v Speaker 2>kind of where we are today with this guy. But uh, yeah,

1:13:20.120 --> 1:13:21.200
<v Speaker 2>how are you feeling ed?

1:13:21.720 --> 1:13:22.759
<v Speaker 3>I'm a little rattled.

1:13:25.120 --> 1:13:26.559
<v Speaker 2>It's dark stuff, right.

1:13:26.479 --> 1:13:28.200
<v Speaker 1>Yeah, that's the right reaction.

1:13:29.240 --> 1:13:35.280
<v Speaker 3>Where what happens if if he is like in the court,

1:13:35.720 --> 1:13:42.960
<v Speaker 3>the high court of this monarch and uh and gets

1:13:42.960 --> 1:13:47.680
<v Speaker 3>a stomach flu and throws up in during a ceremony

1:13:47.680 --> 1:13:52.280
<v Speaker 3>of some kind, and is like sent to a dungeon

1:13:52.320 --> 1:13:54.640
<v Speaker 3>for the rest of his life at no fault of

1:13:54.640 --> 1:13:59.240
<v Speaker 3>his own, Like what which is a very reasonable expectation

1:13:59.479 --> 1:14:04.240
<v Speaker 3>of of a monarchical system. And so is he then

1:14:04.360 --> 1:14:07.200
<v Speaker 3>sitting in the dungeon saying it's still the best, This

1:14:07.280 --> 1:14:09.960
<v Speaker 3>is still the best, this is still the best system.

1:14:10.400 --> 1:14:12.880
<v Speaker 2>I don't think he thinks that could happen, because I

1:14:12.920 --> 1:14:15.080
<v Speaker 2>think he doesn't believe something that you and I believe

1:14:15.080 --> 1:14:18.080
<v Speaker 2>in that I think most rational people believe, which is

1:14:18.080 --> 1:14:20.960
<v Speaker 2>that like power corrupts, so like, even if you are

1:14:21.040 --> 1:14:23.360
<v Speaker 2>not the kind of guy who would throw people in

1:14:23.400 --> 1:14:26.960
<v Speaker 2>a dungeon when you become king, just the fact that

1:14:27.080 --> 1:14:30.719
<v Speaker 2>being a king is deranging, right, having that kind of power,

1:14:31.160 --> 1:14:34.719
<v Speaker 2>you will eventually get used to exercising it and doing

1:14:34.800 --> 1:14:37.200
<v Speaker 2>things like punishing people who just annoy you. And we

1:14:37.280 --> 1:14:39.200
<v Speaker 2>know that this happens because we have a lot of

1:14:39.240 --> 1:14:43.360
<v Speaker 2>examples of like when people are made dictators, how folks

1:14:43.400 --> 1:14:46.200
<v Speaker 2>who were at least more normal at one point become

1:14:46.400 --> 1:14:49.599
<v Speaker 2>like more violent and dangerous to be around, right, Like,

1:14:49.640 --> 1:14:53.160
<v Speaker 2>this is a very well documented thing that comes with power.

1:14:53.680 --> 1:14:56.760
<v Speaker 2>And I think he doesn't believe that fundamentally because he

1:14:56.840 --> 1:15:03.360
<v Speaker 2>thinks that power naturally accumulates in natural systems of elites, right,

1:15:03.760 --> 1:15:05.240
<v Speaker 2>so it can't be bad for them.

1:15:05.439 --> 1:15:09.400
<v Speaker 3>Or I suppose an argument might be, well, if I

1:15:09.439 --> 1:15:12.840
<v Speaker 3>started to see those tendencies in the leader, I would

1:15:12.840 --> 1:15:18.000
<v Speaker 3>then go to a different monarchy with But what if

1:15:18.000 --> 1:15:20.320
<v Speaker 3>it is like what if you're the first one? What

1:15:20.360 --> 1:15:25.960
<v Speaker 3>if you're the first example of that that guy going crazy?

1:15:27.439 --> 1:15:29.800
<v Speaker 2>I think it's it's also like a failure. These guys

1:15:29.840 --> 1:15:32.640
<v Speaker 2>all consider themselves historians, but they don't study history in

1:15:32.680 --> 1:15:36.000
<v Speaker 2>any kind of like rigorous academic fashion. And like, every

1:15:36.000 --> 1:15:38.559
<v Speaker 2>time I hear this argument about well people would just leave,

1:15:38.720 --> 1:15:41.760
<v Speaker 2>I think about like what happened to Jewish people in

1:15:41.840 --> 1:15:45.599
<v Speaker 2>Nazi Germany, where if they wanted to leave, the state

1:15:45.640 --> 1:15:48.920
<v Speaker 2>would take all of their property effectively. Right, Some people

1:15:48.960 --> 1:15:51.240
<v Speaker 2>did get to leave, but they didn't get to take

1:15:51.280 --> 1:15:54.040
<v Speaker 2>their assets with them, right, Like that was a theft,

1:15:54.240 --> 1:15:56.679
<v Speaker 2>was a part of the system. And it's a thing

1:15:56.760 --> 1:16:00.760
<v Speaker 2>that a state operated by a single man with absolute

1:16:00.880 --> 1:16:04.599
<v Speaker 2>power and to grudge can do. And there's no reason

1:16:04.680 --> 1:16:07.200
<v Speaker 2>in his system that it wouldn't happen to anyone trying

1:16:07.200 --> 1:16:10.800
<v Speaker 2>to leave a bad you know, Ceo King. Right, But

1:16:10.840 --> 1:16:14.160
<v Speaker 2>I either again, he's just not bringing this up because

1:16:14.200 --> 1:16:16.080
<v Speaker 2>he doesn't care about the people he thinks this would

1:16:16.160 --> 1:16:19.880
<v Speaker 2>happen to, or he just isn't read enough on the

1:16:19.960 --> 1:16:22.400
<v Speaker 2>kind of history that's actually relevant to how a system

1:16:22.439 --> 1:16:25.120
<v Speaker 2>like this would work in real life. You know, that's

1:16:25.160 --> 1:16:28.160
<v Speaker 2>what I would kind of respect. Yeah, yeah, people have

1:16:28.240 --> 1:16:32.080
<v Speaker 2>tried this, Curtis, which he may very well be fully

1:16:32.120 --> 1:16:33.800
<v Speaker 2>aware of, and just kind of trying to do a

1:16:33.800 --> 1:16:36.040
<v Speaker 2>little sleight of hand here, right, because he's more or

1:16:36.120 --> 1:16:38.559
<v Speaker 2>less fine with who he thinks would be the people

1:16:38.600 --> 1:16:41.720
<v Speaker 2>targeted unfairly in this system, which is like he's one

1:16:41.720 --> 1:16:45.479
<v Speaker 2>of these guys who is annoyed with the left and progressives, right,

1:16:45.479 --> 1:16:49.240
<v Speaker 2>he hates social justice and advocates for social justice, so

1:16:49.720 --> 1:16:52.000
<v Speaker 2>if those people get targeted, he doesn't have a problem

1:16:52.040 --> 1:16:55.040
<v Speaker 2>with it. You know, I think part of it's just

1:16:55.120 --> 1:16:57.320
<v Speaker 2>not believing you could ever be the victim of the

1:16:57.320 --> 1:17:00.280
<v Speaker 2>system you seek to put in place, which you know,

1:17:00.560 --> 1:17:03.080
<v Speaker 2>statistically you want to look at like what happened to

1:17:03.120 --> 1:17:06.320
<v Speaker 2>the early Bolsheviks after the Bolshevik Revolution. Most of those

1:17:06.360 --> 1:17:09.680
<v Speaker 2>guys delivered a retirement, right, and you know you don't

1:17:09.720 --> 1:17:12.519
<v Speaker 2>want to talk about like the first generation of Nazi

1:17:12.560 --> 1:17:15.920
<v Speaker 2>street fighters. A lot of those guys didn't wind up

1:17:15.960 --> 1:17:22.080
<v Speaker 2>retiring either. Anyway, Ed, let's retire for this episode until

1:17:22.160 --> 1:17:27.200
<v Speaker 2>part two. People should check out your podcast SNAPFO Season

1:17:27.280 --> 1:17:31.360
<v Speaker 2>two is out now and yeah, we'll be back on Thursday.

1:17:31.840 --> 1:17:33.080
<v Speaker 3>All right, see you then.

1:17:36.560 --> 1:17:39.280
<v Speaker 1>Behind the Bastards is a production of cool Zone Media.

1:17:39.640 --> 1:17:42.920
<v Speaker 1>For more from cool Zone Media, visit our website Coolzonemedia

1:17:43.080 --> 1:17:46.280
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