WEBVTT - Civic Cipher 082821 Ramses Ja & Q Ward

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<v Speaker 1>Welcome to another episode of Civic Cipher. I'm your host,

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<v Speaker 1>rams is Jah.

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<v Speaker 2>They call me Qward and my name is Qwar, so

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<v Speaker 2>it's kind of cool.

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<v Speaker 1>Another week for you, a lot more stuff to talk about, hopefully,

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<v Speaker 1>hopefully we lined up a pretty informative show. I think

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<v Speaker 1>that we have a lot to talk about, of course,

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<v Speaker 1>so stick around because coming up in the show, we're

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<v Speaker 1>going to be talking about how the FEDS deliberately targeted

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<v Speaker 1>BLM protesters to disrupt the movement. No big surprises there,

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<v Speaker 1>but we're going to get into that pillaway a few layers.

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<v Speaker 1>We're also going to talk about a personal story that

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<v Speaker 1>I have about, of all people, Dog the bounty hunter,

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<v Speaker 1>and I really want us to re examine something that

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<v Speaker 1>we talked about on the show before, which is how

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<v Speaker 1>necessary is cancel culture or how effective is council culture?

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<v Speaker 1>So I definitely want to get into that as well.

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<v Speaker 1>We're going to have to check in with DJ Swirl

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<v Speaker 1>for our way Black History fact, where we're going to

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<v Speaker 1>be talking about Mexico, our neighbors to the South, and

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<v Speaker 1>the role that they played during slave times in this

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<v Speaker 1>country and how we might actually like to know with

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<v Speaker 1>their stance during slavery, and of course our Bah Bah

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<v Speaker 1>segment Q has something that's kind of special that we're

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<v Speaker 1>going to talk about there. But first, as ever, we're

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<v Speaker 1>going to get into some ebony excellence. So I got

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<v Speaker 1>an interesting one here today we talk about all right,

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<v Speaker 1>all I do is win, win, no matter what. So

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<v Speaker 1>you know, normally ebony excellence is when someone excels at something,

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<v Speaker 1>someone Black excels at something, or there's something going on

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<v Speaker 1>that we can be proud of or that we can

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<v Speaker 1>look to and say, you know, there's some positive stories

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<v Speaker 1>in the black community, and you know that we can

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<v Speaker 1>share with each other and just kind of you know,

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<v Speaker 1>have a little bit more positive you know, energy to

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<v Speaker 1>an otherwise heavy program. But today's we're going to have

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<v Speaker 1>to take a moment to just acknowledge someone making it through.

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<v Speaker 1>You know, sometimes excellence is just enduring. And I think

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<v Speaker 1>that's exactly what happened with Keith Walker, who is now

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<v Speaker 1>fifty three years old. The reason he's in the news

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<v Speaker 1>is because he served nearly thirty years in prison for

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<v Speaker 1>murder before being exonerated, and of course he filed a lawsuit.

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<v Speaker 1>This happened in Chicago, so it was against the Chicago

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<v Speaker 1>police department, alleging that he was beaten, tortured and officers

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<v Speaker 1>coerced him in deciding a false confession, which, as we

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<v Speaker 1>know from you know, the video when they see us,

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<v Speaker 1>and from our own personal stories and of course many

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<v Speaker 1>documented instances throughout history, is something that does happen, especially

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<v Speaker 1>to black and brown people when they're incarcerated. And he says,

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<v Speaker 1>you know, quote, I think everyone in the world should

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<v Speaker 1>know that these people are still out here. He wants justice,

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<v Speaker 1>and he's starting the lawsuit today because he's seeking justice

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<v Speaker 1>for the people who are treated unjust, not like human beings.

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<v Speaker 1>The person responsible for putting him in prison is the

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<v Speaker 1>Chicago police commander John Birch, who died, but the lawsuit

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<v Speaker 1>names his estate, and I guess he had a quote

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<v Speaker 1>midnight crew of officers and detective that are believed to

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<v Speaker 1>have you arrested falsely over one hundred people, mostly black men,

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<v Speaker 1>and they really sought to obtain false confession. So there's

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<v Speaker 1>this big whole thing that's come to light, and he's

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<v Speaker 1>Keith Walker, of course, is shedding more light on that

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<v Speaker 1>injustice and really what we want to do is applaud

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<v Speaker 1>his endurance and then his desire to not just disappear

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<v Speaker 1>off into the shadows, but really make this a public

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<v Speaker 1>undertaking and shed light on and in Chicago, of course,

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<v Speaker 1>that is something that's very necessary because Chicago has a

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<v Speaker 1>lot of problems to deal with. So Keith Walker, we

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<v Speaker 1>salute you, we applaud you here with our ebony excellent

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<v Speaker 1>segment on Civic Cipher. With that said, I think that

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<v Speaker 1>it's time to talk about cancel culture again now. Q.

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<v Speaker 1>The last time we talked about cancel culture, we had

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<v Speaker 1>mixed feelings on.

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<v Speaker 2>It, you recall, yes, I do.

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<v Speaker 1>So there's one line of thinking that suggests, well, there

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<v Speaker 1>need to be consequences for people who step out of line,

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<v Speaker 1>and then there's another that often doesn't get considered, line

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<v Speaker 1>of thinking that suggests that, well, if we cancel everyone

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<v Speaker 1>out and we don't leave any room for forgiveness in

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<v Speaker 1>the narrative, which has been kind of a central theme

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<v Speaker 1>for our show here, that at best, you know, we

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<v Speaker 1>don't allow for people to grow as humans, and that's

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<v Speaker 1>something that we all should be able to do. But

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<v Speaker 1>at worst, you know, people have a strong need to

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<v Speaker 1>have community, a sense of community, and if we write

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<v Speaker 1>someone off for having made a mistake, forever. Then ultimately,

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<v Speaker 1>when they do find their community, it might be on

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<v Speaker 1>the opposite side of some ideas that we hold very

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<v Speaker 1>near and dear and ideals, and so we end up

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<v Speaker 1>fortifying the opposition and decreasing our numbers in terms of,

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<v Speaker 1>you know, our efforts and what we're trying to do.

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<v Speaker 1>And that's something worth considering, especially when we're dealing with

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<v Speaker 1>people and positions of power, people with voices, those sorts

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<v Speaker 1>of things. And so I feel like there's a story

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<v Speaker 1>that I want to tell, and it has to do

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<v Speaker 1>with Dog the Bounty Hunter. Now I know that sounds crazy,

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<v Speaker 1>but Dog actually called me maybe two or three days

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<v Speaker 1>ago and he shared with me that there are some

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<v Speaker 1>people suggesting that he has said some racist things recently

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<v Speaker 1>and some homophobic things recently, and they're trying to sensationalize

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<v Speaker 1>it and get it, you know, out in the public

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<v Speaker 1>on TMZ, those sorts of things. And he reached out

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<v Speaker 1>to me because obviously we have a relationship, but obviously

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<v Speaker 1>I operate in this space, and you know, he just

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<v Speaker 1>kind of wanted to, you know, get get my thoughts

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<v Speaker 1>and so forth, and that I know how crazy that sounds,

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<v Speaker 1>but I'll tell you why. It happened, so.

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<v Speaker 2>We'll call it.

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<v Speaker 1>Twenty twelve, twenty thirteen, twenty thirteen sounds good. I and

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<v Speaker 1>you too, Q were moving around a lot in the country.

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<v Speaker 1>We had business with, you know, a vodka company, and

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<v Speaker 1>you know, we were doing parties and promoting things and whatever.

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<v Speaker 1>And we were always going to different places in djaying

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<v Speaker 1>or meeting with people or whatever. And one of those trips,

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<v Speaker 1>I went to Vegas. And I have a friend in Vegas.

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<v Speaker 1>His name is Wade Martin, and I love Wade. He's

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<v Speaker 1>a good man. Wade had a birthday party at one

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<v Speaker 1>of the casinos, the Paris I believe, and Carrett Topp

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<v Speaker 1>was at his birthday party. Coolio was at his birthday party,

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<v Speaker 1>random right, and Dog the Bounty Hunter was at his

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<v Speaker 1>birthday party. And Wade asked if I wanted to meet

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<v Speaker 1>Dog the Bounty Hunter, and I said no. And the

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<v Speaker 1>reason I said no, I didn't want to meet Dog

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<v Speaker 1>the Bounty Hunter is because I knew that once upon

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<v Speaker 1>a time. What made its way to me was that

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<v Speaker 1>Dog the Bounty Hunter had said some racist things on

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<v Speaker 1>a phone call with one of his kids that was recorded, right,

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<v Speaker 1>and I heard the phone call and he was if

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<v Speaker 1>I remember correctly, he was saying that, you know, he

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<v Speaker 1>just says the N word. He doesn't mean it in

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<v Speaker 1>a negative way, but that's how he grew up, and

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<v Speaker 1>so forth and so on, and I obviously took exception

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<v Speaker 1>to that. I was on the radio at the time

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<v Speaker 1>in Phoenix, and I actually went on the air and

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<v Speaker 1>I talked about that, because, you know, Dog was someone

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<v Speaker 1>that I knew of as being just like a guy

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<v Speaker 1>on TV celebrated an individual, and that felt very unfair, right,

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<v Speaker 1>So I kind of held that with me. And then

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<v Speaker 1>when I had the opportunity to meet him in Vegas,

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<v Speaker 1>I didn't want to meet him, But as life happens

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<v Speaker 1>to be sometimes, you know, we ended up kind of

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<v Speaker 1>in the same circles again, maybe a year or so

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<v Speaker 1>after the initial opportunity I had to meet him. This

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<v Speaker 1>time it was in Los Angeles and Beverly Hills at

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<v Speaker 1>the Four Seasons Hotel. A business partner of mine says, Hey,

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<v Speaker 1>you know, I have to go and have a meeting

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<v Speaker 1>with Dog the Bounty Hunter. And he knew that I

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<v Speaker 1>really did not want to meet Dog the Bounty Hunter,

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<v Speaker 1>but because he and I did business together, that meant

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<v Speaker 1>that by extension, I'd be doing business with Dog, and

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<v Speaker 1>I'm not the sort of person to shake someone's hand

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<v Speaker 1>and smile in their face if there's some funk that

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<v Speaker 1>needs to be aired out for some reason. I just

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<v Speaker 1>don't have that. I wish I did have that ability,

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<v Speaker 1>but I don't. And so I told my business partner.

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<v Speaker 1>I says, hey, so when I meet Dog, the first

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<v Speaker 1>thing that's going to come out of my mouth is, hey,

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<v Speaker 1>so you said this, And to be fair, you know,

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<v Speaker 1>we need to deal with that. I need to know

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<v Speaker 1>who I'm dealing with. And I think I deserve an

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<v Speaker 1>explanation going to sit down at this table together and

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<v Speaker 1>have any conversation that needs to begin there. That's fair.

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<v Speaker 1>That's more than fair. And so my business partner says, Okay,

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<v Speaker 1>you know I can't take that from you. So by

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<v Speaker 1>all means, you know, So we go to this hotel.

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<v Speaker 1>We go all the way up to the top where

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<v Speaker 1>him and his wife were. It's Dog, and his wife's

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<v Speaker 1>name was Beth. She's passed away now, but she was

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<v Speaker 1>there as well. And you know, he shook out his

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<v Speaker 1>he put out his hand to shake my hand. I

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<v Speaker 1>shook his hand. You know, everything was pleasant and I says, hey, dog,

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<v Speaker 1>can I talk to you for a second? And he says, sure, brother,

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<v Speaker 1>you know how he talks. And for those that know,

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<v Speaker 1>He's like, sure, brother, you know, let's let's talk and

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<v Speaker 1>know what you gotta talk about. And I'm like, hey,

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<v Speaker 1>do you mind if we step outside for a second.

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<v Speaker 1>He's like, yeah, man, of course. So we walk outside

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<v Speaker 1>and immediately I says, hey, So some years back, I

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<v Speaker 1>heard a recording of you and you were talking to

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<v Speaker 1>one of your children, and you were saying a lot

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<v Speaker 1>of things that sounded very hurtful to me. You know,

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<v Speaker 1>this is the same world. We share the same world,

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<v Speaker 1>but you know I have a particular set of challenges

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<v Speaker 1>and your line of thinking, or you know, your language

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<v Speaker 1>or whatever makes it harder, fortifies the opposition. You know,

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<v Speaker 1>to quote myself from a few minutes ago, And you know,

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<v Speaker 1>I have to raise my children in this world, and

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<v Speaker 1>if you and I are going to sit here and

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<v Speaker 1>do business, then we need to figure out what's really

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<v Speaker 1>going on here. And that took a lot from me

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<v Speaker 1>because I think that at the time I was less

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<v Speaker 1>likely to be forgiving and more likely to be angry

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<v Speaker 1>about things. So it took a lot of growth, and

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<v Speaker 1>so that's why I'm not mad at a lot of

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<v Speaker 1>people who have that sort of mob mentality, but I

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<v Speaker 1>do recognize it. At this point, at this age, there's

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<v Speaker 1>a better way to deal with things like this. So,

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<v Speaker 1>you know, Dog says, Oh my god, I know exactly

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<v Speaker 1>what you're talking about, and this deserves my full attention,

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<v Speaker 1>and he jumped right on top of it. He slid

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<v Speaker 1>the sliding door shut, and we're out on the patio

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<v Speaker 1>overlooking you know, the city, and he starts talking to me,

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<v Speaker 1>and he explains to me, Hey, there's no excuse. I

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<v Speaker 1>can give you an explanation, and I can apologize, but

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<v Speaker 1>there is no excuse. So if anything sounds like an excuse,

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<v Speaker 1>I apologize right now, but there is no excuse. I

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<v Speaker 1>had to learn that lesson, and I've learned that lesson.

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<v Speaker 1>And if I have to tell this story to you

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<v Speaker 1>and to your children and to everyone else who needs

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<v Speaker 1>to hear it from my own mouth in person, I'll

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<v Speaker 1>do it. The reason for that is that's not who

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<v Speaker 1>I am. I didn't recognize what I was saying all

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<v Speaker 1>those years behind closed doors when people weren't recording me,

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<v Speaker 1>when I was just having conversations. He was like, you know,

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<v Speaker 1>I spent years in prison. You know that's the language

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<v Speaker 1>in prison. You know, I was accepted by he calls

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<v Speaker 1>it the Black Tribecause I was accepted by the Black tribe.

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<v Speaker 1>I stood with them. You know, we've you know, been

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<v Speaker 1>in the trenches. We did what we did together. And then,

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<v Speaker 1>you know, I come from an environment where the language

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<v Speaker 1>just is a little different. You know, it's not I

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<v Speaker 1>didn't intend for it to be hurtful, and so I

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<v Speaker 1>had to learn that it was hurtful in order to

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<v Speaker 1>learn that. I didn't want to do that, and I

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<v Speaker 1>had to live through something on full display of the

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<v Speaker 1>whole country and learned that lesson in real time. But

0:13:36.360 --> 0:13:41.120
<v Speaker 1>regardless of what happens tomorrow with me or with whatever,

0:13:41.640 --> 0:13:44.120
<v Speaker 1>that's not who I am. That's never that will never

0:13:44.160 --> 0:13:48.520
<v Speaker 1>be who I am. And you know, Dog wasn't you know,

0:13:48.679 --> 0:13:51.200
<v Speaker 1>he didn't articulate it as well as I did, but

0:13:51.320 --> 0:13:54.080
<v Speaker 1>the emotion was certainly conveyed there. I looked and I

0:13:54.320 --> 0:13:56.240
<v Speaker 1>rams just looked into this man's eyes. It was me

0:13:56.280 --> 0:13:59.280
<v Speaker 1>and him on a patio and we had a maybe

0:13:59.320 --> 0:14:01.640
<v Speaker 1>twenty minute conversation. People are knocking on the window trying

0:14:01.679 --> 0:14:03.319
<v Speaker 1>to get us back inside or whatever. He's like, just

0:14:03.360 --> 0:14:05.480
<v Speaker 1>a minute, you know, you know, we really had to

0:14:05.520 --> 0:14:09.600
<v Speaker 1>hash that out, right, But he said his piece, and

0:14:09.640 --> 0:14:13.720
<v Speaker 1>I says, okay. Now I was in a position where

0:14:13.720 --> 0:14:16.240
<v Speaker 1>I had to clear the air before we move forward,

0:14:16.280 --> 0:14:19.120
<v Speaker 1>because that train was leaving and I was on it right.

0:14:19.880 --> 0:14:23.560
<v Speaker 1>But what that also forced me to do was now

0:14:23.880 --> 0:14:27.920
<v Speaker 1>I had to sit down with Dog at dinner plural.

0:14:28.560 --> 0:14:32.000
<v Speaker 1>I had to go places plural with Dog in the

0:14:32.040 --> 0:14:34.040
<v Speaker 1>same car with me. I had to spend time with

0:14:34.120 --> 0:14:38.320
<v Speaker 1>Dog's wife, with their entertainment lawyer, Amy Weiss. You know,

0:14:38.440 --> 0:14:42.160
<v Speaker 1>I had to or sorry, their agent Amy Wiss. You know,

0:14:42.320 --> 0:14:47.880
<v Speaker 1>we basically a one day or two day trip turned

0:14:47.880 --> 0:14:51.120
<v Speaker 1>into a two week trip. You know, that's sometimes that's

0:14:51.240 --> 0:14:52.960
<v Speaker 1>just the way things go when you're trying to hash

0:14:53.000 --> 0:14:56.320
<v Speaker 1>out details and you're you know, whining and dining or whatever.

0:14:57.600 --> 0:14:59.880
<v Speaker 1>And so I'm along for the ride with this ento.

0:15:00.520 --> 0:15:03.960
<v Speaker 1>But after that, Dog took a particular interest in me,

0:15:05.040 --> 0:15:09.280
<v Speaker 1>and he really wanted to check in with me. And

0:15:09.320 --> 0:15:12.320
<v Speaker 1>I think that I earned his respect early in our relationship,

0:15:12.360 --> 0:15:14.760
<v Speaker 1>and then perhaps a little bit further into it, I

0:15:14.800 --> 0:15:18.200
<v Speaker 1>began to earn his or he began to earn my respect.

0:15:18.800 --> 0:15:22.920
<v Speaker 1>As the days went on, because an apology, regardless about

0:15:22.960 --> 0:15:26.080
<v Speaker 1>heartfelt it is. It's a start, but it doesn't, you know,

0:15:27.520 --> 0:15:32.440
<v Speaker 1>make everything right. And so after being able to observe

0:15:32.520 --> 0:15:34.600
<v Speaker 1>him and to be in his presence and to know

0:15:34.640 --> 0:15:38.800
<v Speaker 1>the way he interacts with people, to see how he

0:15:38.840 --> 0:15:41.200
<v Speaker 1>shares the same love when he puts his arm around

0:15:41.360 --> 0:15:44.960
<v Speaker 1>one of his fans who's white, you know, is the

0:15:45.040 --> 0:15:50.480
<v Speaker 1>same sort of approach that he puts around someone who's

0:15:50.560 --> 0:15:53.960
<v Speaker 1>black or hispanic or whatever. You know, there's certain hesitation,

0:15:54.040 --> 0:15:58.120
<v Speaker 1>certain little little nuanced things, little subtle things that you'll

0:15:58.160 --> 0:16:01.800
<v Speaker 1>pick up on when people are like not really comfortable

0:16:01.840 --> 0:16:03.600
<v Speaker 1>with their outside of their element. And I didn't get

0:16:03.600 --> 0:16:05.600
<v Speaker 1>any of that. And I promise I was looking for it,

0:16:07.000 --> 0:16:09.640
<v Speaker 1>because at the time, I think I wanted to be angry.

0:16:09.800 --> 0:16:12.160
<v Speaker 1>I I had already gone on record, I talked about

0:16:12.160 --> 0:16:15.680
<v Speaker 1>it on the radio. I wanted to be angry or

0:16:15.720 --> 0:16:17.840
<v Speaker 1>I wanted to have a reason to continue to tell

0:16:17.840 --> 0:16:20.840
<v Speaker 1>the story. And I found nothing. If if I'm honest,

0:16:21.400 --> 0:16:23.280
<v Speaker 1>he was the nicest person in the world, and his

0:16:23.360 --> 0:16:26.680
<v Speaker 1>wife loved me. His wife never knew her whole life.

0:16:26.880 --> 0:16:29.080
<v Speaker 1>She never knew what Dog and I talked about, you know,

0:16:29.120 --> 0:16:31.720
<v Speaker 1>Dog and I never shared it with anyone in the room.

0:16:32.240 --> 0:16:34.160
<v Speaker 1>It was just our We had to have our moment

0:16:34.200 --> 0:16:39.640
<v Speaker 1>before we move forward. Now after that, you know, we

0:16:39.640 --> 0:16:41.400
<v Speaker 1>we kind of knew each other. We you know, kept

0:16:41.400 --> 0:16:43.560
<v Speaker 1>in touch. You know, I mostly kept in touch with

0:16:43.600 --> 0:16:45.960
<v Speaker 1>his wife just because she she took a liking to

0:16:46.000 --> 0:16:48.080
<v Speaker 1>me as well, and you know, we were connected on

0:16:48.120 --> 0:16:49.840
<v Speaker 1>Facebook and so we'd keep up with you know, her

0:16:49.840 --> 0:16:54.040
<v Speaker 1>and her kids out in Hawaii. The thing is, and

0:16:54.080 --> 0:16:55.800
<v Speaker 1>the reason why Dog reached out to me the other

0:16:55.880 --> 0:16:59.320
<v Speaker 1>day is because, as I mentioned, someone else is now

0:16:59.400 --> 0:17:06.920
<v Speaker 1>trying to to assert allegations that Dog somehow is saying

0:17:07.680 --> 0:17:14.840
<v Speaker 1>racist things and now homophobic things as well. And because

0:17:14.880 --> 0:17:19.679
<v Speaker 1>of my personal experience with Dog, that set like that

0:17:19.720 --> 0:17:25.720
<v Speaker 1>would be incredibly difficult to believe because now I know him,

0:17:26.040 --> 0:17:29.960
<v Speaker 1>you know, the same as I know Bootleg. keV is

0:17:30.000 --> 0:17:32.080
<v Speaker 1>another person that I know. You know, granted I've known

0:17:32.160 --> 0:17:35.040
<v Speaker 1>keV longer, but and for those who don't know, he's

0:17:35.040 --> 0:17:39.320
<v Speaker 1>another big radio personality. But you know, Kevin is white.

0:17:39.359 --> 0:17:40.960
<v Speaker 1>Dog is white. You know, these are people that I know,

0:17:41.400 --> 0:17:43.640
<v Speaker 1>and I know what their boundaries are. I know how

0:17:43.640 --> 0:17:45.520
<v Speaker 1>sensitive they are. Dog. You know, Dog told me in

0:17:46.200 --> 0:17:49.199
<v Speaker 1>one of our early conversations that he wanted to be

0:17:49.320 --> 0:17:54.040
<v Speaker 1>buried in a black cemetery with his brothers and sisters

0:17:54.080 --> 0:17:56.639
<v Speaker 1>at the end of his life because he felt like

0:17:56.720 --> 0:18:02.280
<v Speaker 1>that might bring a little bit more balance to his story.

0:18:02.400 --> 0:18:04.560
<v Speaker 1>He didn't want to be remembered as this person who

0:18:05.480 --> 0:18:08.720
<v Speaker 1>said a word in a conversation. He's like, my life

0:18:08.800 --> 0:18:10.280
<v Speaker 1>and who I am is so much bigger than that.

0:18:10.280 --> 0:18:12.640
<v Speaker 1>The people that I love include all of these people,

0:18:12.680 --> 0:18:14.600
<v Speaker 1>and I would never hurt them. And I didn't know

0:18:15.520 --> 0:18:18.360
<v Speaker 1>the gravity like you. Hear bits and pieces here and there,

0:18:18.359 --> 0:18:22.040
<v Speaker 1>but it's not my lived experience. He wasn't making excuses,

0:18:22.080 --> 0:18:27.119
<v Speaker 1>remember that, he was explaining. So when you reached out

0:18:27.160 --> 0:18:29.280
<v Speaker 1>to me the other day, he's like, you know, I

0:18:29.320 --> 0:18:32.600
<v Speaker 1>really don't know what to do with this. I don't

0:18:32.640 --> 0:18:34.159
<v Speaker 1>know what to make of this. I don't know how

0:18:34.200 --> 0:18:37.399
<v Speaker 1>to All I know is it's not true. I didn't

0:18:37.440 --> 0:18:40.399
<v Speaker 1>do this, and these people are trying to cancel me.

0:18:41.240 --> 0:18:45.000
<v Speaker 1>And not only have I learned this lesson not to

0:18:45.040 --> 0:18:47.240
<v Speaker 1>say this, but I'm not that. I would never want

0:18:47.240 --> 0:18:48.960
<v Speaker 1>to put that negative energy in the world in the

0:18:48.960 --> 0:18:51.480
<v Speaker 1>first place. He's like, I'll be the first to admit

0:18:51.600 --> 0:18:53.920
<v Speaker 1>I'm an old man. I come from a different time,

0:18:54.000 --> 0:18:57.520
<v Speaker 1>you know, this, that and the third. But excuse me

0:18:57.840 --> 0:19:02.080
<v Speaker 1>as far as what is being asserted and what's being

0:19:02.160 --> 0:19:05.960
<v Speaker 1>kind of shopped around. And I believe DJ Swirrel found

0:19:06.000 --> 0:19:10.359
<v Speaker 1>some stuff online about it as well. He's like, that's

0:19:10.400 --> 0:19:12.800
<v Speaker 1>not true, and I really need to know how to

0:19:14.480 --> 0:19:19.040
<v Speaker 1>prepare for what's coming my way. Now, I'll admit Dog

0:19:19.080 --> 0:19:21.639
<v Speaker 1>and I we don't talk on the phone with you know,

0:19:21.720 --> 0:19:24.080
<v Speaker 1>really any regularity. We just kind of keep in touch

0:19:24.160 --> 0:19:27.400
<v Speaker 1>through social media at at you know, at a distance.

0:19:27.480 --> 0:19:29.679
<v Speaker 1>And then you know, my business partner, of course, is

0:19:29.760 --> 0:19:31.760
<v Speaker 1>a lot closer with him, so you know, I hear

0:19:31.800 --> 0:19:34.680
<v Speaker 1>about the goings on, you know, through him, or sometimes

0:19:34.760 --> 0:19:36.080
<v Speaker 1>we'll be in the car together and we'll get a

0:19:36.080 --> 0:19:37.760
<v Speaker 1>call from Dog and I'll get to say hi, that

0:19:37.840 --> 0:19:40.919
<v Speaker 1>sort of thing. But you know, I still believe that

0:19:40.960 --> 0:19:44.280
<v Speaker 1>I have Dog's respect, and you know, I got to

0:19:44.320 --> 0:19:50.320
<v Speaker 1>thinking about what he could do. You know, what could

0:19:50.320 --> 0:19:54.239
<v Speaker 1>you do in that situation if someone's alleging something that

0:19:54.520 --> 0:19:58.720
<v Speaker 1>is either false or misrepresents who you are, right, And

0:19:58.800 --> 0:20:04.199
<v Speaker 1>I recognize there's really not a lot that Once that

0:20:04.280 --> 0:20:07.320
<v Speaker 1>train leaves, you know, social media can take on a

0:20:07.320 --> 0:20:09.280
<v Speaker 1>life of its own We've been the victims of that.

0:20:09.359 --> 0:20:11.720
<v Speaker 1>We've put stories out there that only have told half

0:20:11.760 --> 0:20:14.560
<v Speaker 1>the truth and had to come back. And you know,

0:20:14.640 --> 0:20:17.000
<v Speaker 1>that's a part of being a journalist. Sometimes you get

0:20:17.000 --> 0:20:20.720
<v Speaker 1>it everything and sometimes you get what you think is everything,

0:20:20.720 --> 0:20:22.879
<v Speaker 1>and then some more information comes later, you know, that

0:20:22.960 --> 0:20:26.040
<v Speaker 1>sort of thing. And social media is no different, and

0:20:26.080 --> 0:20:28.240
<v Speaker 1>they're not held to the same standards as we are

0:20:28.320 --> 0:20:33.600
<v Speaker 1>as journalists on this show. And so I got to

0:20:33.640 --> 0:20:36.520
<v Speaker 1>thinking again, like, well, what's the purpose of someone trying

0:20:36.560 --> 0:20:41.160
<v Speaker 1>to drag down Dog, the bounty hunter who I personally

0:20:41.240 --> 0:20:47.199
<v Speaker 1>ramses knows him, you know, what is the reason for that?

0:20:47.240 --> 0:20:50.080
<v Speaker 1>What's the motivation behind it? And of course there's some

0:20:50.200 --> 0:20:53.000
<v Speaker 1>obvious answers. Okay, some of them include, you know, if

0:20:53.000 --> 0:20:58.199
<v Speaker 1>you can sensationalize something or reignite some old issue that

0:20:58.920 --> 0:21:01.359
<v Speaker 1>has happened a long time ago, go perhaps is easier

0:21:01.400 --> 0:21:03.520
<v Speaker 1>to fan those flames and get it out there a

0:21:03.560 --> 0:21:05.959
<v Speaker 1>little bit more. And then, you know, the more clicks

0:21:05.960 --> 0:21:08.240
<v Speaker 1>a website gets or the more you know people are

0:21:08.240 --> 0:21:10.320
<v Speaker 1>talking about it, you know, people stand to make money

0:21:10.320 --> 0:21:14.080
<v Speaker 1>off of that. And then of course, if it's actually

0:21:14.160 --> 0:21:17.919
<v Speaker 1>based in reality, there's something to be said about you know,

0:21:17.960 --> 0:21:22.280
<v Speaker 1>bringing attention to someone who is generally j sorry, genuinely

0:21:23.160 --> 0:21:27.239
<v Speaker 1>in the wrong and needs to be educated. And you know,

0:21:27.280 --> 0:21:32.320
<v Speaker 1>in pondering Dog's predicament, I started to kind of revisit

0:21:32.480 --> 0:21:35.800
<v Speaker 1>that topic of well, what's the purpose of cancel culture?

0:21:36.440 --> 0:21:38.960
<v Speaker 1>You know, are is what we're trying to do make

0:21:39.000 --> 0:21:41.560
<v Speaker 1>the world a better place? Are we trying to to

0:21:41.640 --> 0:21:45.440
<v Speaker 1>knock down people who are still alive, who can still learn,

0:21:45.480 --> 0:21:48.960
<v Speaker 1>who can become allies on our behalf and help fight

0:21:49.320 --> 0:21:51.800
<v Speaker 1>our cause they need to be educated? You know, not

0:21:51.840 --> 0:21:55.040
<v Speaker 1>everyone's lived experience is the same as ours. And I'll

0:21:55.080 --> 0:21:58.480
<v Speaker 1>admit I'm not the most forgiving person, but you know,

0:21:58.520 --> 0:22:03.680
<v Speaker 1>throughout my life I've learned certainly that forgiveness absolutely has

0:22:03.720 --> 0:22:06.760
<v Speaker 1>its place. You know, people that you forgive who have

0:22:06.800 --> 0:22:11.439
<v Speaker 1>committed a some sort of offense or have sinned against you,

0:22:11.880 --> 0:22:15.400
<v Speaker 1>If you forgive them, those people, in my experience, tend

0:22:15.400 --> 0:22:18.199
<v Speaker 1>to be even more loyal than people who have not

0:22:18.359 --> 0:22:21.919
<v Speaker 1>committed some offense to you, because now they're indebted to

0:22:21.960 --> 0:22:24.000
<v Speaker 1>you to some degree. That's not to say to be

0:22:24.119 --> 0:22:27.800
<v Speaker 1>a fool and lets someone continually, you know, commit offenses

0:22:27.920 --> 0:22:30.520
<v Speaker 1>or whatever. But you know, there's an old philosophy I

0:22:30.560 --> 0:22:34.600
<v Speaker 1>believe it's biblical that suggests that you're supposed to turn

0:22:34.640 --> 0:22:37.240
<v Speaker 1>the other cheek, you know, and that's not ramses. I'm

0:22:37.240 --> 0:22:40.200
<v Speaker 1>sure that wisdom's been around a lot longer than you know,

0:22:40.359 --> 0:22:43.479
<v Speaker 1>any of us who are on the planet today, and

0:22:43.520 --> 0:22:47.000
<v Speaker 1>I think that there's something to be said about that.

0:22:47.000 --> 0:22:50.679
<v Speaker 1>That's not to say that I don't believe that councel

0:22:50.760 --> 0:22:54.159
<v Speaker 1>culture has its place, because I can't say that. You know,

0:22:54.200 --> 0:22:56.199
<v Speaker 1>there's some people we just don't need to do business

0:22:56.200 --> 0:22:58.840
<v Speaker 1>with them. They're on their journey, they're committed to that,

0:22:59.359 --> 0:23:02.320
<v Speaker 1>and we need to make sure that we don't allow

0:23:02.400 --> 0:23:11.720
<v Speaker 1>them the stage for their continual the continual spewing of

0:23:11.760 --> 0:23:14.200
<v Speaker 1>their hatred or you know, whatever it is that they're doing.

0:23:15.080 --> 0:23:17.800
<v Speaker 1>And so it certainly has its place. But if folks

0:23:17.880 --> 0:23:24.240
<v Speaker 1>can be educated, I implore us, collectively, marginalized people to

0:23:24.359 --> 0:23:27.280
<v Speaker 1>allow a little bit of room for forgiveness because they

0:23:27.320 --> 0:23:29.960
<v Speaker 1>think that that can be effective. I know I talked

0:23:29.960 --> 0:23:33.000
<v Speaker 1>a lot. I knew I was going to, but I

0:23:33.000 --> 0:23:37.440
<v Speaker 1>would love to hear your thoughts.

0:23:38.000 --> 0:23:44.160
<v Speaker 2>Forgiveness, redemption, repudiation, canceling, whatever you want to call it.

0:23:45.040 --> 0:23:48.680
<v Speaker 2>They all have their place, you know, turn the other

0:23:48.800 --> 0:23:52.320
<v Speaker 2>cheek is something I heard my whole life growing up

0:23:52.359 --> 0:23:57.320
<v Speaker 2>in the church, but I never heard be stupid. Right,

0:23:57.359 --> 0:24:01.840
<v Speaker 2>you got two cheeks, so you know, be very very

0:24:04.000 --> 0:24:08.080
<v Speaker 2>judicious in who you allowed to slap you on both

0:24:08.119 --> 0:24:14.119
<v Speaker 2>of them. There will always be a place for people

0:24:14.160 --> 0:24:18.159
<v Speaker 2>who do not have redeeming qualities. There are people who

0:24:18.240 --> 0:24:23.360
<v Speaker 2>will say sorry with no intention of changing behavior. So

0:24:23.400 --> 0:24:27.440
<v Speaker 2>we have to use a heightened level of discernment in

0:24:27.480 --> 0:24:29.520
<v Speaker 2>whichever direction we choose to go, if we're going to

0:24:29.640 --> 0:24:32.960
<v Speaker 2>cancel someone or if we're going to forgive, and you know,

0:24:33.080 --> 0:24:38.160
<v Speaker 2>try this thing again. With regard to Dog the bounty hunter,

0:24:38.600 --> 0:24:42.119
<v Speaker 2>I don't know him personally, so I can't speak to

0:24:42.160 --> 0:24:46.240
<v Speaker 2>his character, his intentions, or anything like that. As a

0:24:46.320 --> 0:24:48.239
<v Speaker 2>pause though, I heard you say you know Dog like

0:24:48.280 --> 0:24:50.879
<v Speaker 2>you know Bootleg keV. I have to press the pause.

0:24:50.960 --> 0:24:54.720
<v Speaker 2>But on that one for all of us that are listening,

0:24:55.280 --> 0:24:59.639
<v Speaker 2>Rams has known Bootleg keV his whole life, and Kevin

0:24:59.720 --> 0:25:02.320
<v Speaker 2>I might be the closest people on earth to Ramses.

0:25:02.920 --> 0:25:05.040
<v Speaker 2>So I'm gonna press the pause button and smash on

0:25:05.080 --> 0:25:08.880
<v Speaker 2>the brakes, pull the e break, unplugged the power everything

0:25:08.960 --> 0:25:12.000
<v Speaker 2>on the idea that he knows Dog like he knows

0:25:12.080 --> 0:25:15.000
<v Speaker 2>bootleg keV. So yeah, I'll let Ramses get back to

0:25:15.040 --> 0:25:16.800
<v Speaker 2>you guys on that one. But I'm I can't sit

0:25:16.920 --> 0:25:19.719
<v Speaker 2>here and let that go across the airwaves with me

0:25:19.800 --> 0:25:20.400
<v Speaker 2>sitting here.

0:25:20.520 --> 0:25:23.439
<v Speaker 1>Yeah that's fair, But I do know Dog and I

0:25:23.520 --> 0:25:26.280
<v Speaker 1>know him well enough to speak on his character, and

0:25:26.520 --> 0:25:30.040
<v Speaker 1>those are my thoughts, not just on Dog, which I

0:25:30.080 --> 0:25:32.960
<v Speaker 1>know is strange, but also on the idea of just

0:25:33.040 --> 0:25:36.520
<v Speaker 1>canceling people, you know, ready fire aim. I think that

0:25:36.520 --> 0:25:41.440
<v Speaker 1>that might be a little that might work against us ultimately,

0:25:42.520 --> 0:25:45.959
<v Speaker 1>but that's a good place for us to pause and

0:25:46.040 --> 0:25:58.200
<v Speaker 1>remind you. And now my mic back like strike borders behind.

0:25:58.240 --> 0:26:02.000
<v Speaker 1>And then if you're just tuning into CIT exactly, I'm

0:26:02.000 --> 0:26:03.000
<v Speaker 1>your host Rams' job.

0:26:03.760 --> 0:26:06.200
<v Speaker 2>They call me qboard most of the time.

0:26:07.800 --> 0:26:10.040
<v Speaker 1>And please stick around. Coming up in the show, we

0:26:10.080 --> 0:26:14.440
<v Speaker 1>are going to talk about how the beds deliberately targeted

0:26:14.640 --> 0:26:18.200
<v Speaker 1>them protesters to disrupt the movement, and also we're checking

0:26:18.200 --> 0:26:20.560
<v Speaker 1>in with DJs Weel for our way Black History Fact.

0:26:21.160 --> 0:26:27.560
<v Speaker 1>But first let's talk about becoming a better ally. So cute,

0:26:27.720 --> 0:26:31.800
<v Speaker 1>I know you have something for us with respect.

0:26:31.560 --> 0:26:34.280
<v Speaker 2>I mean, I guess we can say I have something

0:26:34.359 --> 0:26:38.560
<v Speaker 2>for us. I'm actually quite troubled by how limited the

0:26:38.600 --> 0:26:42.320
<v Speaker 2>information is on this thing that came across my social

0:26:42.359 --> 0:26:48.560
<v Speaker 2>media feed. A young woman, I'm guessing is filming a

0:26:48.600 --> 0:26:54.720
<v Speaker 2>family in a costco. I'm not sure of where or when,

0:26:56.200 --> 0:26:59.520
<v Speaker 2>but the behavior in the video is very very disturbing.

0:26:59.640 --> 0:27:04.840
<v Speaker 2>There is a black child with a white family. That statement,

0:27:04.880 --> 0:27:08.200
<v Speaker 2>by itself has nothing wrong with it, but if everyone

0:27:08.200 --> 0:27:12.600
<v Speaker 2>could see this video, the behavior, the body language, the

0:27:12.640 --> 0:27:15.960
<v Speaker 2>facial expressions, and the treatment of this young girl by

0:27:16.000 --> 0:27:20.280
<v Speaker 2>the family that she's with is very very disturbing. A

0:27:20.359 --> 0:27:24.000
<v Speaker 2>woman's claims to have exposed that this family is treating

0:27:24.040 --> 0:27:26.000
<v Speaker 2>this child like a slave and that the child is

0:27:26.040 --> 0:27:29.760
<v Speaker 2>being sexually abused. The child has all of the body

0:27:29.840 --> 0:27:36.400
<v Speaker 2>language of someone being trafficked or abused or being held captive.

0:27:37.000 --> 0:27:42.040
<v Speaker 2>And then there's nothing anywhere. So I've been asking Swirl

0:27:42.119 --> 0:27:45.840
<v Speaker 2>and Ramses, what can we do besides talking about this,

0:27:45.960 --> 0:27:50.000
<v Speaker 2>because I can't find an actual news story on this.

0:27:50.160 --> 0:27:52.920
<v Speaker 2>There's this clip on social media that I've seen a

0:27:52.960 --> 0:27:57.080
<v Speaker 2>couple times, and then there's nothing. The little bit that

0:27:57.119 --> 0:27:59.439
<v Speaker 2>I've read is that the police were called and nothing

0:27:59.560 --> 0:28:04.480
<v Speaker 2>was done, no investigation, no nothing. And again, if you

0:28:04.480 --> 0:28:08.560
<v Speaker 2>can see this footage is quite troubling. I guess the

0:28:08.600 --> 0:28:11.800
<v Speaker 2>reason why this is worth talking about is that someone

0:28:11.880 --> 0:28:14.560
<v Speaker 2>saw something that they thought was wrong and they said

0:28:14.560 --> 0:28:19.120
<v Speaker 2>something about it. It did not get the type of attention,

0:28:20.240 --> 0:28:23.600
<v Speaker 2>the necessary attention that this young woman thinks that it deserved.

0:28:23.640 --> 0:28:26.680
<v Speaker 2>I clearly think it deserves more. Again, if you can

0:28:26.720 --> 0:28:28.440
<v Speaker 2>see the footage, you have an idea of what I'm

0:28:28.520 --> 0:28:31.880
<v Speaker 2>talking about. Just the way that the man is walking

0:28:31.880 --> 0:28:34.600
<v Speaker 2>with the young lady and the way the family is

0:28:34.640 --> 0:28:39.040
<v Speaker 2>treating her. It's definitely troubling. Having recently done some training

0:28:39.080 --> 0:28:44.360
<v Speaker 2>with regards to being able to notice children and people,

0:28:44.640 --> 0:28:47.120
<v Speaker 2>not just kids, but people in general that are the

0:28:47.200 --> 0:28:52.000
<v Speaker 2>victims of trafficking or kidnapping or being aptive, this video

0:28:52.040 --> 0:28:55.719
<v Speaker 2>looks exactly like the training videos that I saw. So

0:28:57.240 --> 0:29:01.320
<v Speaker 2>become a better ally by not just keeping your lips

0:29:01.320 --> 0:29:04.360
<v Speaker 2>pressed together when you see something that you know doesn't

0:29:04.360 --> 0:29:07.880
<v Speaker 2>look or feel right, saying something to somebody as a start,

0:29:08.200 --> 0:29:10.240
<v Speaker 2>But hopefully we can find a way to do more

0:29:10.280 --> 0:29:11.560
<v Speaker 2>than just say something.

0:29:12.720 --> 0:29:15.800
<v Speaker 1>I like that. You know there's a you know, for

0:29:16.000 --> 0:29:23.680
<v Speaker 1>our white female listeners. You know, if you're not a Karen,

0:29:24.520 --> 0:29:27.200
<v Speaker 1>you know, just know that that Karen energy exists within you.

0:29:27.280 --> 0:29:29.360
<v Speaker 1>And if you use it for good, maybe you know,

0:29:30.960 --> 0:29:34.960
<v Speaker 1>maybe we can you know, make you into a better ally,

0:29:35.000 --> 0:29:36.600
<v Speaker 1>which is sort of what we're trying to do. But

0:29:36.680 --> 0:29:38.880
<v Speaker 1>you know, you have that sort of a voice where

0:29:38.880 --> 0:29:42.240
<v Speaker 1>people listen to you, and that's exactly what happened here.

0:29:42.280 --> 0:29:44.280
<v Speaker 1>And obviously it didn't go as far as we'd like,

0:29:44.360 --> 0:29:46.960
<v Speaker 1>but hopefully we'll see what happens with it. But please

0:29:47.000 --> 0:29:51.280
<v Speaker 1>continue to speak up. If you see black people being abused,

0:29:51.360 --> 0:29:54.840
<v Speaker 1>miss mistreated, you know, anything like that, it goes a

0:29:54.880 --> 0:29:57.880
<v Speaker 1>long way for us because your voice is and even

0:29:57.880 --> 0:30:03.560
<v Speaker 1>if you're white male, your voices carry further sometimes and

0:30:03.640 --> 0:30:07.480
<v Speaker 1>sometimes they carry into circles where ours just really has

0:30:07.520 --> 0:30:12.400
<v Speaker 1>no effect on the way that world moves. And so yeah,

0:30:12.560 --> 0:30:19.640
<v Speaker 1>please become a better ally by speaking. Moving on, this

0:30:19.680 --> 0:30:23.520
<v Speaker 1>one is kind of interesting. So all right, Q, if

0:30:23.560 --> 0:30:26.840
<v Speaker 1>I were to tell you that the FEDS deliberately targeted

0:30:26.840 --> 0:30:32.200
<v Speaker 1>BLM protesters to disrupt the movement, would you believe me?

0:30:33.320 --> 0:30:34.080
<v Speaker 1>What I need to convince?

0:30:34.120 --> 0:30:37.640
<v Speaker 2>I was just about to say, obviously, but sure for

0:30:37.720 --> 0:30:41.520
<v Speaker 2>the to humor you a bit, sure I would believe you.

0:30:41.600 --> 0:30:45.520
<v Speaker 1>Rams Okay, yeah, yeah, Now now let me ask you this,

0:30:45.600 --> 0:30:46.560
<v Speaker 1>Why would you believe me?

0:30:47.360 --> 0:30:50.560
<v Speaker 2>Because I saw what happened on January sixth, I saw

0:30:50.600 --> 0:30:52.720
<v Speaker 2>the lack of response to it. I saw the lack

0:30:52.760 --> 0:30:58.160
<v Speaker 2>of outrage, I saw the lack of uproar. Like I've

0:30:58.280 --> 0:31:02.240
<v Speaker 2>seen what the other side of this looks like. So

0:31:02.360 --> 0:31:05.880
<v Speaker 2>it requires very little mental power of me to believe

0:31:05.880 --> 0:31:06.680
<v Speaker 2>what you just said.

0:31:07.240 --> 0:31:10.880
<v Speaker 1>All right, so let me take this a step further.

0:31:11.040 --> 0:31:14.680
<v Speaker 1>So on the show, we've talked about the panthers quite

0:31:14.720 --> 0:31:17.960
<v Speaker 1>a bit. We should probably talk about them again, but

0:31:18.280 --> 0:31:20.320
<v Speaker 1>you know, certainly early on in the show we talked

0:31:20.320 --> 0:31:23.600
<v Speaker 1>about the Panthers a few times. We talked about Fred

0:31:23.600 --> 0:31:28.479
<v Speaker 1>Hampton and a number of other names. I could go on.

0:31:31.560 --> 0:31:34.840
<v Speaker 1>And what's true in a lot of these stories is, well,

0:31:35.000 --> 0:31:39.960
<v Speaker 1>the government was involved in undermining these the efforts of

0:31:40.000 --> 0:31:43.200
<v Speaker 1>these groups, these people, you know, so forth and so on.

0:31:44.720 --> 0:31:47.840
<v Speaker 1>It was not a conspiracy. It wasn't you know, people

0:31:47.840 --> 0:31:51.200
<v Speaker 1>being paranoid. It actually is documented. There's like records and

0:31:51.480 --> 0:31:54.760
<v Speaker 1>people on records saying things and files and so forth.

0:31:55.120 --> 0:31:58.760
<v Speaker 1>People were you know, executed and made it look like

0:32:00.160 --> 0:32:02.520
<v Speaker 1>all that sort of stuff. Right, But you know the

0:32:03.000 --> 0:32:08.400
<v Speaker 1>authorities were strategic in trying to silence black voices and

0:32:08.480 --> 0:32:13.160
<v Speaker 1>to quell the movement movements, you know, historical movements of

0:32:13.200 --> 0:32:19.280
<v Speaker 1>black people trying to, you know, chase equality in this country.

0:32:20.320 --> 0:32:22.400
<v Speaker 1>And so that's why I don't have a tough time

0:32:22.440 --> 0:32:26.080
<v Speaker 1>believing this. But if you listening to my voice have

0:32:26.120 --> 0:32:28.800
<v Speaker 1>a tough time believing it, maybe you'll take it from

0:32:28.800 --> 0:32:34.560
<v Speaker 1>the Associated Press and NPR. So here we go. Now,

0:32:34.640 --> 0:32:37.360
<v Speaker 1>I have a like sort of a hot take from

0:32:37.480 --> 0:32:42.560
<v Speaker 1>someone named Tani Aboushi, and she's a civil rights attorney

0:32:43.080 --> 0:32:47.360
<v Speaker 1>in New York, I believe, and I want to read

0:32:47.480 --> 0:32:55.920
<v Speaker 1>some of what she has provided in her summary of

0:32:56.240 --> 0:32:59.240
<v Speaker 1>you know this this headline, but you know, for yourself

0:32:59.280 --> 0:33:03.960
<v Speaker 1>for your own purpose. Again, it's available in PR, Associated

0:33:03.960 --> 0:33:09.240
<v Speaker 1>Press and so forth. She says, NYC is home to

0:33:09.280 --> 0:33:11.320
<v Speaker 1>pretty much every protest you can think of, from free

0:33:11.400 --> 0:33:14.800
<v Speaker 1>Palestine to climate change, the Women's March. I've never seen

0:33:14.840 --> 0:33:18.480
<v Speaker 1>a police and prosecution response to any of the protests

0:33:18.480 --> 0:33:20.920
<v Speaker 1>like I have for BLM protesters. The targeting of BLM

0:33:20.960 --> 0:33:24.520
<v Speaker 1>protesters like this only serves to shut down the movement

0:33:24.840 --> 0:33:28.400
<v Speaker 1>and stop accountability for police brutality. I kind of want

0:33:28.440 --> 0:33:32.840
<v Speaker 1>to say that again, the targeting of BLM protesters like

0:33:32.960 --> 0:33:35.720
<v Speaker 1>this only serves to shut down the movement and stop

0:33:35.760 --> 0:33:39.960
<v Speaker 1>accountability for police brutality. It's a message they want to

0:33:40.000 --> 0:33:47.200
<v Speaker 1>send to anyone else who will challenge systemic racism and

0:33:47.400 --> 0:33:49.360
<v Speaker 1>some of the things that were found in these studies.

0:33:50.760 --> 0:33:54.880
<v Speaker 1>Among those cases where comparable state level charges could have

0:33:54.920 --> 0:33:58.040
<v Speaker 1>been brought, eighty eight percent of the federal crime charges

0:33:58.080 --> 0:34:02.160
<v Speaker 1>carried more severe potential sentence than the equivalent state criminal

0:34:02.240 --> 0:34:05.880
<v Speaker 1>charges for the same or similar conduct. So that's one

0:34:05.960 --> 0:34:10.840
<v Speaker 1>thing to think about. Out of three hundred and twenty

0:34:10.840 --> 0:34:13.759
<v Speaker 1>six cases, the report identified eighty four cases, which is

0:34:13.800 --> 0:34:18.480
<v Speaker 1>twenty five point eight percent where prosecutors stacked charges against

0:34:18.480 --> 0:34:22.040
<v Speaker 1>defendants with multiple redundant charges being brought arising from the

0:34:22.080 --> 0:34:26.839
<v Speaker 1>same facts, leading to far more severe potential sentences against defendants.

0:34:27.440 --> 0:34:29.800
<v Speaker 1>That is what we refer to around here and Q

0:34:30.080 --> 0:34:35.959
<v Speaker 1>affectionately refers to as quote trumped up charges. Another one

0:34:36.120 --> 0:34:39.160
<v Speaker 1>is seventy two percent or sorry, seventy two cases, which

0:34:39.200 --> 0:34:43.320
<v Speaker 1>is twenty two point one percent involved charges with mandatory

0:34:43.360 --> 0:34:47.800
<v Speaker 1>minimum sentences. Sixty seven cases, or twenty percent, involve charges

0:34:47.800 --> 0:34:51.400
<v Speaker 1>of offenses where the defendant is alleged to have attempted, conspired,

0:34:51.480 --> 0:34:55.280
<v Speaker 1>or aided and embedded and underlying crime without having actually

0:34:55.320 --> 0:35:05.239
<v Speaker 1>committed the underlying criminal conduct. In all what we see

0:35:05.560 --> 0:35:10.960
<v Speaker 1>is that even you know, as citizens in this country,

0:35:11.000 --> 0:35:17.720
<v Speaker 1>even our rights to assemble and protest, our freedoms of speech,

0:35:19.080 --> 0:35:23.240
<v Speaker 1>our freedom really in essence to help shape the world

0:35:23.280 --> 0:35:25.080
<v Speaker 1>that we want to live in, shape the country that

0:35:25.120 --> 0:35:28.680
<v Speaker 1>we want to live in, very much the minority still,

0:35:28.880 --> 0:35:31.799
<v Speaker 1>you know, you know, we kind of remain constant at

0:35:31.800 --> 0:35:34.040
<v Speaker 1>twelve percent according to the census that we talked about.

0:35:34.040 --> 0:35:35.640
<v Speaker 1>I believe it was last week or the week before.

0:35:36.480 --> 0:35:40.640
<v Speaker 1>But you know, our voices matter and helping shape the

0:35:40.680 --> 0:35:45.160
<v Speaker 1>world that we live in. In theory, and we see deliberate,

0:35:45.840 --> 0:35:52.320
<v Speaker 1>strategic attempts to target, to give harsher sentences and basically

0:35:52.400 --> 0:35:54.560
<v Speaker 1>create political prisoners out of folks who want to be

0:35:55.320 --> 0:35:59.280
<v Speaker 1>a little bit more vocal and a little bit more active.

0:35:59.400 --> 0:36:02.359
<v Speaker 1>And you and I both know people who have been

0:36:02.440 --> 0:36:04.719
<v Speaker 1>victims of this have been on this show. People have

0:36:04.719 --> 0:36:07.600
<v Speaker 1>been arrested, have been on the show as soon as

0:36:07.640 --> 0:36:10.319
<v Speaker 1>they get out of jail, and of course we knew

0:36:10.320 --> 0:36:12.560
<v Speaker 1>that they've come up and told their stories. Oh yeah,

0:36:12.600 --> 0:36:14.799
<v Speaker 1>they had a file on me already. They knew where

0:36:14.800 --> 0:36:16.879
<v Speaker 1>I lived, they had pictures of me at my house,

0:36:16.920 --> 0:36:19.640
<v Speaker 1>about they knew all this stuff before they even arrested me.

0:36:19.680 --> 0:36:22.319
<v Speaker 1>And when they arrested me, it was for jaywalking, you know,

0:36:22.840 --> 0:36:25.240
<v Speaker 1>and then they stacked all these other charges from things

0:36:25.239 --> 0:36:28.920
<v Speaker 1>that happened months prior in the protest and had nothing

0:36:28.920 --> 0:36:37.280
<v Speaker 1>to do with anything. And now I'm in the system,

0:36:37.760 --> 0:36:40.440
<v Speaker 1>and now I can be a repeat offender, and now

0:36:40.520 --> 0:36:45.480
<v Speaker 1>you know, I'm a part of their story that they're telling,

0:36:45.800 --> 0:36:49.479
<v Speaker 1>you know, and you know, to be fair, everyone that's

0:36:49.560 --> 0:36:52.480
<v Speaker 1>told that to us on this show knew that that's

0:36:52.480 --> 0:36:54.879
<v Speaker 1>what they were signing up for. You know, one person

0:36:54.920 --> 0:36:58.600
<v Speaker 1>that comes to mind is Rocky Tirade. Another one is Zara.

0:36:58.880 --> 0:36:59.000
<v Speaker 2>You know.

0:36:59.040 --> 0:37:02.520
<v Speaker 1>Our first episode was Tzarre from from Black Lives Matter.

0:37:03.360 --> 0:37:08.160
<v Speaker 1>And so for folks who actually visit the website, you know,

0:37:08.280 --> 0:37:10.160
<v Speaker 1>a Civic Cipher dot com and go back and listen

0:37:10.160 --> 0:37:11.920
<v Speaker 1>to old episodes, you know, those are some names that

0:37:11.960 --> 0:37:13.560
<v Speaker 1>will stand out to you, and you can listen to

0:37:13.600 --> 0:37:21.920
<v Speaker 1>their stories yourself. But I think it shows another level

0:37:22.320 --> 0:37:27.480
<v Speaker 1>of how unfair things are and how much of an

0:37:27.560 --> 0:37:32.440
<v Speaker 1>uphill battle there is and why you know, let's say

0:37:32.480 --> 0:37:35.880
<v Speaker 1>you're just kind of a casual listener to your black

0:37:35.920 --> 0:37:38.920
<v Speaker 1>brothers and sisters, and you don't you're not really involved with,

0:37:39.640 --> 0:37:41.520
<v Speaker 1>you know, trying to make the world a better place,

0:37:41.560 --> 0:37:43.160
<v Speaker 1>but you kind of hear them and you're you know,

0:37:43.200 --> 0:37:44.600
<v Speaker 1>you try to do a good person when you go

0:37:44.600 --> 0:37:46.399
<v Speaker 1>to the store and you donate a couple of dollars

0:37:46.440 --> 0:37:49.680
<v Speaker 1>here and there whatever, But you know, you have your

0:37:49.680 --> 0:37:52.040
<v Speaker 1>moments where you're like, well, they're always talking about the

0:37:52.080 --> 0:37:55.920
<v Speaker 1>same stuff. It's because of things like this, things that

0:37:55.920 --> 0:37:59.120
<v Speaker 1>that might never make it their way to you, things

0:37:59.120 --> 0:38:02.680
<v Speaker 1>that you might not hear about, you know, things that

0:38:02.719 --> 0:38:07.799
<v Speaker 1>there's like active forces suppressing, you know, these challenges to

0:38:08.000 --> 0:38:11.160
<v Speaker 1>a white supremacist system and country that we live in.

0:38:12.000 --> 0:38:13.880
<v Speaker 1>You know, it's not we're not saying we hate the country.

0:38:13.880 --> 0:38:15.200
<v Speaker 1>We're not. We're just saying we know we could do

0:38:15.320 --> 0:38:17.000
<v Speaker 1>we could we can be better, we can be better

0:38:17.040 --> 0:38:17.880
<v Speaker 1>brothers and sisters.

0:38:17.960 --> 0:38:18.160
<v Speaker 2>You know.

0:38:18.239 --> 0:38:20.520
<v Speaker 1>For people who are very patriotic, because they like to

0:38:20.520 --> 0:38:21.800
<v Speaker 1>say that, well, if you don't like the country the

0:38:21.800 --> 0:38:23.880
<v Speaker 1>way it is, then you must hate America. No, I

0:38:23.920 --> 0:38:25.759
<v Speaker 1>live here, I was born here, I was born in California.

0:38:26.239 --> 0:38:28.960
<v Speaker 1>You know, this is the only country I know that

0:38:29.000 --> 0:38:32.840
<v Speaker 1>I've lived in that I know, and it can be better.

0:38:34.120 --> 0:38:35.839
<v Speaker 1>I equate it to a house you know, you can

0:38:35.880 --> 0:38:37.360
<v Speaker 1>be born in a house and love the house and

0:38:37.480 --> 0:38:40.239
<v Speaker 1>doesn't mean it can't be better. You know, you can

0:38:40.280 --> 0:38:43.200
<v Speaker 1>install new things, you can change, knock out a wall,

0:38:43.280 --> 0:38:47.080
<v Speaker 1>put in new furniture, whatever. But you know, people always

0:38:47.080 --> 0:38:52.960
<v Speaker 1>feel like you're being anti American by bringing attention to

0:38:53.000 --> 0:38:58.960
<v Speaker 1>these things, and by bringing attention with some frequency. Sometimes

0:38:58.960 --> 0:39:02.799
<v Speaker 1>the narrative is that you're always complaining. Well, if our

0:39:02.880 --> 0:39:04.640
<v Speaker 1>voices aren't heard, then yeah, we're gonna have to say

0:39:04.640 --> 0:39:06.080
<v Speaker 1>the same things over and over again. And if the

0:39:06.120 --> 0:39:08.960
<v Speaker 1>leadership is getting snatched off the streets, then they never

0:39:09.000 --> 0:39:11.200
<v Speaker 1>get to, you know, finish what they started. And if

0:39:11.200 --> 0:39:13.640
<v Speaker 1>they're you know, you know a lot of people don't

0:39:13.680 --> 0:39:16.239
<v Speaker 1>do the research, especially in this country, about what a

0:39:16.280 --> 0:39:19.319
<v Speaker 1>political prisoner is. These are people who haven't caused any

0:39:19.360 --> 0:39:22.000
<v Speaker 1>harm to society. They wanted to change society for the

0:39:22.040 --> 0:39:25.960
<v Speaker 1>better mint of everyone, and because a very small amount

0:39:26.000 --> 0:39:29.640
<v Speaker 1>of folks, typically on the other side of you know,

0:39:29.680 --> 0:39:34.120
<v Speaker 1>the thin blue line or whatever, don't really like that,

0:39:34.880 --> 0:39:37.760
<v Speaker 1>then they'll make them into political prisoners and some people

0:39:37.840 --> 0:39:39.719
<v Speaker 1>end up losing their lives to it. We've seen that

0:39:39.719 --> 0:39:41.480
<v Speaker 1>happen time and again with a lot of our leaders.

0:39:41.520 --> 0:39:44.480
<v Speaker 1>Once they get too big or have too much momentum.

0:39:44.840 --> 0:39:46.600
<v Speaker 1>And I think that this is part of the reason why,

0:39:47.320 --> 0:39:50.560
<v Speaker 1>at least in my city where I live in Phoenix

0:39:50.600 --> 0:39:55.960
<v Speaker 1>Area thone. For those that don't know, I had to

0:39:56.000 --> 0:40:01.640
<v Speaker 1>be very careful about the degree of my involvement in

0:40:01.680 --> 0:40:03.960
<v Speaker 1>the protests of last year and some of the protests

0:40:03.960 --> 0:40:07.360
<v Speaker 1>of this year, with the Stop Asian Hate protests and

0:40:07.480 --> 0:40:08.719
<v Speaker 1>some of the other things that have gone on in

0:40:08.719 --> 0:40:12.799
<v Speaker 1>twenty twenty one, I've had to really be mindful of

0:40:12.920 --> 0:40:17.040
<v Speaker 1>the degree of my involvement because of these factors that

0:40:17.120 --> 0:40:20.960
<v Speaker 1>I knew were already in place. You know. The truth

0:40:21.080 --> 0:40:23.680
<v Speaker 1>is is that there's not a lot of radio shows

0:40:24.640 --> 0:40:28.120
<v Speaker 1>that exist that bring attention to this sort of stuff,

0:40:28.800 --> 0:40:32.319
<v Speaker 1>certainly not in a long form conversational way like what

0:40:32.400 --> 0:40:37.720
<v Speaker 1>we're doing. C and I know that in the cities

0:40:37.760 --> 0:40:43.319
<v Speaker 1>where we air, we're the only show like this. So

0:40:43.440 --> 0:40:47.640
<v Speaker 1>imagine if I get arrested, you know, then all the leadership,

0:40:47.680 --> 0:40:50.520
<v Speaker 1>they lose their platform to come up and say, these

0:40:50.560 --> 0:40:53.200
<v Speaker 1>are our demands, these are what these things mean, these

0:40:53.200 --> 0:40:57.560
<v Speaker 1>are and explain to people. You know, now, the opposition,

0:40:57.719 --> 0:41:00.720
<v Speaker 1>the media, opposition, gets to tell the story that really

0:41:00.760 --> 0:41:08.439
<v Speaker 1>requires black voices. It really requires people to say what

0:41:08.480 --> 0:41:13.680
<v Speaker 1>the what is and to explain it. And I think

0:41:13.719 --> 0:41:16.239
<v Speaker 1>that this is it's kind of weird, it's kind of meta,

0:41:16.280 --> 0:41:19.680
<v Speaker 1>But this is kind of a great example of why,

0:41:21.040 --> 0:41:23.480
<v Speaker 1>you know, because no one else is going to ever

0:41:23.600 --> 0:41:26.439
<v Speaker 1>go on the radio and say, hey, you know, they're

0:41:26.480 --> 0:41:30.680
<v Speaker 1>arresting us just because we're protesting. They're targeting us, they're

0:41:30.719 --> 0:41:33.440
<v Speaker 1>putting us in jail, they're trumping up the charges so

0:41:33.480 --> 0:41:37.840
<v Speaker 1>that we can be limited in our protesting capacities and

0:41:37.880 --> 0:41:40.720
<v Speaker 1>we can be less effective because they have a vested

0:41:40.760 --> 0:41:45.160
<v Speaker 1>interest in maintaining a white supremacist status quo is documented. Again,

0:41:45.200 --> 0:41:47.200
<v Speaker 1>you don't have to take Rams's word for it or

0:41:47.320 --> 0:41:49.680
<v Speaker 1>cues for that matter. You could just look at the

0:41:49.719 --> 0:41:52.320
<v Speaker 1>Associated Press and that's pretty reputable.

0:41:53.040 --> 0:41:53.200
<v Speaker 2>You know.

0:41:53.239 --> 0:41:55.759
<v Speaker 1>If you think it's more reputable than my voice, you know,

0:41:55.920 --> 0:41:57.920
<v Speaker 1>I employee to look it up. But everything's there, Everything

0:41:58.000 --> 0:42:00.520
<v Speaker 1>checks out. And I recognize is that we get a

0:42:00.560 --> 0:42:03.319
<v Speaker 1>lot of our new sources from places that will tell

0:42:03.320 --> 0:42:06.040
<v Speaker 1>black stories, because those are the types of stories that

0:42:06.040 --> 0:42:08.680
<v Speaker 1>we tell. But this one is not a black source.

0:42:08.719 --> 0:42:13.800
<v Speaker 1>This is the Associated presents Global. So if you didn't

0:42:13.840 --> 0:42:17.680
<v Speaker 1>believe that the Panthers were strategically targeted, and you know

0:42:17.800 --> 0:42:21.440
<v Speaker 1>that you think the Panthers were a terrorist organization or whatever,

0:42:21.440 --> 0:42:23.799
<v Speaker 1>if you if you didn't really if you'd have no

0:42:23.840 --> 0:42:27.239
<v Speaker 1>idea who Fred Hampton is, or you thought mlk's assassination

0:42:27.360 --> 0:42:29.040
<v Speaker 1>was a tragedy, but you didn't think that there was

0:42:29.080 --> 0:42:32.799
<v Speaker 1>any like, you know, intelligence behind that, or you know

0:42:33.080 --> 0:42:35.600
<v Speaker 1>the same with you know, Malcolm X or whatever. This

0:42:35.680 --> 0:42:37.279
<v Speaker 1>is something that you can point to what happened in

0:42:37.320 --> 0:42:40.000
<v Speaker 1>your lifetime and it's documented, and it's out not a

0:42:40.120 --> 0:42:45.320
<v Speaker 1>year later, and I employ you to do so. Now, Q,

0:42:48.360 --> 0:42:50.839
<v Speaker 1>I asked you a second ago or a moment ago,

0:42:51.719 --> 0:42:55.160
<v Speaker 1>if any of this surprised you, and you said, for

0:42:55.200 --> 0:43:02.000
<v Speaker 1>the sake of argument, you'll say that you like, we're

0:43:02.000 --> 0:43:04.080
<v Speaker 1>willing to play along with me. But now I kind

0:43:04.080 --> 0:43:05.480
<v Speaker 1>of want to get a little bit more of a

0:43:05.520 --> 0:43:09.160
<v Speaker 1>long form response to everything, because this sort of thing

0:43:09.239 --> 0:43:11.560
<v Speaker 1>is right up your alley.

0:43:12.880 --> 0:43:15.600
<v Speaker 2>I think it's really interesting that we have to prove

0:43:17.280 --> 0:43:24.319
<v Speaker 2>beyond a reasonable doubt things that are so blatantly obvious. Right,

0:43:24.520 --> 0:43:29.240
<v Speaker 2>the way that our police departments responded to our peaceful

0:43:29.320 --> 0:43:35.680
<v Speaker 2>protest in full riot gear with full intent of being

0:43:35.719 --> 0:43:43.120
<v Speaker 2>aggressive with us was so blatant and flagrant, and so

0:43:43.480 --> 0:43:48.040
<v Speaker 2>different than the way they responded to armed protesters on

0:43:48.120 --> 0:43:53.520
<v Speaker 2>the other side of the street, armed protesters that showed

0:43:53.640 --> 0:43:57.000
<v Speaker 2>up not just to our nation's capital but to capitals

0:43:57.160 --> 0:44:01.799
<v Speaker 2>all over our country with assault right, we're met with

0:44:02.000 --> 0:44:08.000
<v Speaker 2>far less resistance than us holding a piece of cardboard.

0:44:09.160 --> 0:44:12.840
<v Speaker 2>We need a voice that isn't black to say that

0:44:12.960 --> 0:44:16.680
<v Speaker 2>this is obviously different and that we're obviously being targeted.

0:44:17.080 --> 0:44:19.520
<v Speaker 2>We need the Associated Press to say this. We need

0:44:19.560 --> 0:44:23.440
<v Speaker 2>someone that doesn't look like us to deliver a believable,

0:44:23.920 --> 0:44:27.200
<v Speaker 2>what you perceive to be non biased opinion on this topic,

0:44:28.880 --> 0:44:31.680
<v Speaker 2>is that what we need. You can't use your own

0:44:31.760 --> 0:44:35.720
<v Speaker 2>eyes and see what's incredibly obvious, or do your eyes

0:44:35.880 --> 0:44:39.319
<v Speaker 2>say that when the people holding the signs look like us,

0:44:39.360 --> 0:44:43.080
<v Speaker 2>they're criminals, and when the people holding the assault rifles

0:44:43.080 --> 0:44:46.480
<v Speaker 2>are white, that they're patriots. Because if that's the case,

0:44:46.480 --> 0:44:48.719
<v Speaker 2>then it doesn't matter if the Associated Press says it,

0:44:49.440 --> 0:44:51.239
<v Speaker 2>or if the President of the United States says it.

0:44:52.680 --> 0:44:55.279
<v Speaker 2>Your mind is already made up. You've already decided which

0:44:55.320 --> 0:44:57.920
<v Speaker 2>side of the street that you're on. Right, So we

0:44:57.920 --> 0:45:01.040
<v Speaker 2>spoke earlier about cancel culture. We spoke earlier about their

0:45:01.080 --> 0:45:06.160
<v Speaker 2>being room for forgiveness and and redemption. But when so

0:45:06.320 --> 0:45:10.239
<v Speaker 2>many people have shown that they have no desire to

0:45:10.320 --> 0:45:13.200
<v Speaker 2>be redeemed, they don't have any redeemable qualities, it's very

0:45:13.239 --> 0:45:17.560
<v Speaker 2>hard to not strike out in the way of okay, cancel,

0:45:19.040 --> 0:45:24.879
<v Speaker 2>that's that's that's a that's just a reaction to centuries

0:45:24.920 --> 0:45:28.000
<v Speaker 2>of this type of targeting, this type of abuse, this

0:45:28.120 --> 0:45:32.760
<v Speaker 2>type of injustice. It's it's the it's the response of

0:45:33.000 --> 0:45:34.880
<v Speaker 2>a dog. If you, if you, if you, if you

0:45:34.960 --> 0:45:37.680
<v Speaker 2>ever heard people talk about rescuing dogs that have been

0:45:37.719 --> 0:45:41.160
<v Speaker 2>abused when they get into that new home with that

0:45:41.200 --> 0:45:44.960
<v Speaker 2>loving family, that dog is not ready to be loved yet,

0:45:45.840 --> 0:45:48.600
<v Speaker 2>because that dog has been abused so much that it's

0:45:48.640 --> 0:45:53.360
<v Speaker 2>ready to react to the abuse. So you speak about

0:45:53.400 --> 0:45:55.879
<v Speaker 2>how you know sometimes people are quick to cancel. It's

0:45:55.920 --> 0:45:59.040
<v Speaker 2>because they can't help it. How else am I supposed

0:45:59.080 --> 0:46:01.920
<v Speaker 2>to to reac to the person that every time I

0:46:01.960 --> 0:46:04.640
<v Speaker 2>see them slaps me in the face, I'm gonna jump,

0:46:04.640 --> 0:46:06.920
<v Speaker 2>I'm gonna try to protect myself when someone looks like

0:46:06.920 --> 0:46:10.080
<v Speaker 2>they're gonna raise their hand to me. So when all

0:46:10.160 --> 0:46:12.680
<v Speaker 2>of our existence has shown that the way that we

0:46:12.880 --> 0:46:16.240
<v Speaker 2>look is criminal and that we're gonna be treated as such.

0:46:17.719 --> 0:46:20.719
<v Speaker 2>I'm absolutely not surprised when I hear a story like this,

0:46:22.440 --> 0:46:24.359
<v Speaker 2>And if you guys have listened to more than one

0:46:24.360 --> 0:46:27.839
<v Speaker 2>of these episodes, you know I'm the least optimistic of

0:46:27.880 --> 0:46:31.600
<v Speaker 2>this group. I'm the least hopeful because stories like this

0:46:31.680 --> 0:46:34.720
<v Speaker 2>are not rare. I've said this on the show before.

0:46:34.800 --> 0:46:39.160
<v Speaker 2>We do not have to sift through tons of pages

0:46:39.200 --> 0:46:42.640
<v Speaker 2>to find things to talk about on this show. We

0:46:42.680 --> 0:46:45.720
<v Speaker 2>don't have enough show to talk about all the things

0:46:45.760 --> 0:46:49.480
<v Speaker 2>that we find, all the videos that we see, all

0:46:49.480 --> 0:46:52.160
<v Speaker 2>the articles that we read, we don't have enough show

0:46:52.520 --> 0:46:55.920
<v Speaker 2>to talk about all of them. So if my tone

0:46:55.960 --> 0:47:00.680
<v Speaker 2>seems a bit angrier today, it's because I'm exhausted. I

0:47:00.719 --> 0:47:04.560
<v Speaker 2>don't feel like things are getting better. Maybe once upon

0:47:04.600 --> 0:47:11.520
<v Speaker 2>a time they were right, and we've somehow, And I've

0:47:11.560 --> 0:47:20.239
<v Speaker 2>heard hundreds of people downplay the Obama election. Barack Obama,

0:47:22.760 --> 0:47:25.640
<v Speaker 2>and if you google Barack Obama and read his middle name,

0:47:26.640 --> 0:47:30.360
<v Speaker 2>you will realize how nearly impossible it would be for

0:47:30.440 --> 0:47:34.160
<v Speaker 2>somebody that looks like him with that name to be

0:47:34.239 --> 0:47:38.000
<v Speaker 2>elected president in this country. I cried, I danced, I

0:47:38.080 --> 0:47:41.200
<v Speaker 2>played my music real loud, and I celebrated because when

0:47:41.239 --> 0:47:46.239
<v Speaker 2>my mother was a voting age. She couldn't vote period.

0:47:47.680 --> 0:47:51.520
<v Speaker 2>My black mother in the state of Georgia, when she

0:47:51.600 --> 0:47:56.280
<v Speaker 2>became legal voting age, could not I got to vote

0:47:56.280 --> 0:47:59.400
<v Speaker 2>twice for the first black man to become president of

0:47:59.440 --> 0:48:03.719
<v Speaker 2>this country. And we tried to downplay it. And there's

0:48:03.760 --> 0:48:08.200
<v Speaker 2>a reason why we had to downplay it, because people

0:48:08.239 --> 0:48:10.359
<v Speaker 2>on the other side of the argument tried to give

0:48:10.400 --> 0:48:14.680
<v Speaker 2>it too much credence. See, we're equal, We've come so far.

0:48:14.800 --> 0:48:18.720
<v Speaker 2>Look what just happened that we couldn't even really fully

0:48:18.760 --> 0:48:22.880
<v Speaker 2>celebrate it like we wanted to. That was a massive

0:48:23.880 --> 0:48:28.359
<v Speaker 2>step towards progress. But when people who have been oppressive

0:48:28.480 --> 0:48:31.440
<v Speaker 2>forever want to pack themselves on the back for that progress,

0:48:31.520 --> 0:48:33.400
<v Speaker 2>then we have to not celebrate as hard. We have

0:48:33.480 --> 0:48:36.799
<v Speaker 2>to say, okay, wait, yeah, y'all, yeah, we got this one.

0:48:36.800 --> 0:48:39.840
<v Speaker 2>But wait, there's all this stuff over here that we

0:48:39.960 --> 0:48:44.560
<v Speaker 2>don't have. But the steps that we've taken backwards since then,

0:48:46.200 --> 0:48:50.440
<v Speaker 2>like you should be disgusted by it. The steps that

0:48:50.480 --> 0:48:54.520
<v Speaker 2>we continue to take backwards. What seems like daily now

0:48:54.640 --> 0:48:57.560
<v Speaker 2>we've done away with science, we've done away with fact,

0:48:59.080 --> 0:49:03.879
<v Speaker 2>we've done away with there being anything that's true right,

0:49:04.040 --> 0:49:07.640
<v Speaker 2>our healthy sense of skepticism has turned into something that's

0:49:07.680 --> 0:49:16.520
<v Speaker 2>almost lunacy, and I'm watching people slide way backward on

0:49:17.040 --> 0:49:21.640
<v Speaker 2>the rights, privileges and freedoms that we all deserve. People

0:49:21.680 --> 0:49:23.840
<v Speaker 2>making a mockery of the government that they want to

0:49:23.920 --> 0:49:29.520
<v Speaker 2>uphold and what they call patriotism. So rams's it is very,

0:49:29.640 --> 0:49:32.520
<v Speaker 2>very easy for me to see a story like that

0:49:32.640 --> 0:49:37.120
<v Speaker 2>and not even need more information because they require too

0:49:37.200 --> 0:49:40.799
<v Speaker 2>much information of us for things that are just blatantly,

0:49:41.440 --> 0:49:43.840
<v Speaker 2>flagrantly obvious.

0:49:45.040 --> 0:49:49.880
<v Speaker 1>Well, that's more than fair. I can't take that from you.

0:49:51.440 --> 0:49:58.040
<v Speaker 1>And obviously this is a heavy piece of news just

0:49:58.120 --> 0:50:01.600
<v Speaker 1>by itself, even though it doesn't surprise us. And you

0:50:01.640 --> 0:50:03.000
<v Speaker 1>know a lot of folks that would even take the

0:50:03.040 --> 0:50:05.600
<v Speaker 1>time to listen to the show, it wouldn't surprise them.

0:50:05.960 --> 0:50:14.640
<v Speaker 1>But I maintain somebody took the time to gather the

0:50:14.719 --> 0:50:18.560
<v Speaker 1>data because they believe that it would be important, And

0:50:18.640 --> 0:50:22.319
<v Speaker 1>somebody took that data and wrote an article because they

0:50:22.360 --> 0:50:25.640
<v Speaker 1>believed it would be important in helping shape the world

0:50:25.880 --> 0:50:29.440
<v Speaker 1>into a better world. And then people like you and

0:50:29.480 --> 0:50:32.040
<v Speaker 1>I we come across the information and we say, let's

0:50:32.080 --> 0:50:35.480
<v Speaker 1>share it so that we can educate folks, because that

0:50:35.760 --> 0:50:43.120
<v Speaker 1>education will ultimately create stronger relationships between our to pull

0:50:43.120 --> 0:50:45.839
<v Speaker 1>a word from Dog the bounty hunter tribes. You know,

0:50:46.560 --> 0:50:57.080
<v Speaker 1>we have to share this planet together. Let's let's let's

0:50:57.120 --> 0:50:58.880
<v Speaker 1>love each other. I mean, I know it sounds crazy.

0:50:58.880 --> 0:51:03.160
<v Speaker 1>I can hear my own voice, but why would we

0:51:03.160 --> 0:51:04.799
<v Speaker 1>we have to share the planet, why would we want

0:51:04.800 --> 0:51:07.440
<v Speaker 1>to hate each other. Let's let's try to get along,

0:51:07.680 --> 0:51:10.160
<v Speaker 1>you know, And I believe that's possible, and that's part

0:51:10.200 --> 0:51:12.920
<v Speaker 1>of the reason why this stuff is happening. So well,

0:51:12.960 --> 0:51:16.959
<v Speaker 1>that said, we got to move on a bit. Let's

0:51:16.960 --> 0:51:21.120
<v Speaker 1>talk about something that I believe is good and I

0:51:21.239 --> 0:51:24.759
<v Speaker 1>kind of knew it, but I want to have our

0:51:24.800 --> 0:51:26.799
<v Speaker 1>show producers share it with you. DJ Swirl, what's up

0:51:26.800 --> 0:51:28.200
<v Speaker 1>about that? Way? Black History fat.

0:51:31.840 --> 0:51:32.080
<v Speaker 2>Drift?

0:51:39.640 --> 0:51:42.840
<v Speaker 3>This week we highlight the little known underground railroad that

0:51:42.920 --> 0:51:47.240
<v Speaker 3>ran south to Mexico. Unlike the northern Free States, Mexico

0:51:47.360 --> 0:51:50.360
<v Speaker 3>did not agree to return people who had fled into slavery.

0:51:51.200 --> 0:51:51.680
<v Speaker 1>You are.

0:51:51.719 --> 0:51:54.160
<v Speaker 3>The underground railroad ran south as well as north. For

0:51:54.320 --> 0:52:00.480
<v Speaker 3>ensallaved people in Texas, Refuge in Canada seemed impossibly far away. Fortunately,

0:52:00.480 --> 0:52:05.200
<v Speaker 3>slavery was also illegal in Mexico. Researchers estimate five between

0:52:05.239 --> 0:52:08.160
<v Speaker 3>five and ten thousand people escaped from bondage into Mexico,

0:52:08.280 --> 0:52:11.440
<v Speaker 3>but the actual number could be even higher In comparison

0:52:11.560 --> 0:52:15.280
<v Speaker 3>and estimated thirty thousand to one hundred thousand enslaved people

0:52:15.280 --> 0:52:18.480
<v Speaker 3>across the Mason Dixon line to reach free northern States

0:52:18.520 --> 0:52:22.480
<v Speaker 3>and Canada. There's some evidence that Tejanos or Mexicans in

0:52:22.520 --> 0:52:25.279
<v Speaker 3>Texas acted as conductors on the Southern route by helping

0:52:25.280 --> 0:52:29.600
<v Speaker 3>people get to Mexico. In Mexico, slavery was abolished back

0:52:29.600 --> 0:52:33.600
<v Speaker 3>in eighteen twenty nine by Mexico's second President, Vicente Guerrero,

0:52:33.960 --> 0:52:37.760
<v Speaker 3>who himself was of African descent. At that time, Texas

0:52:37.800 --> 0:52:41.000
<v Speaker 3>was still part of the country, in part prompting white

0:52:41.200 --> 0:52:45.000
<v Speaker 3>slave holding immigrants to fight for independence in the Texas Revolution.

0:52:45.640 --> 0:52:48.280
<v Speaker 3>Once they formed the Republic of Texas, they made slate

0:52:48.360 --> 0:52:51.399
<v Speaker 3>frey legal again, and it continued to be legal when

0:52:51.440 --> 0:52:54.359
<v Speaker 3>Texas joined the US as a state in eighteen forty five.

0:52:55.320 --> 0:52:58.400
<v Speaker 3>Slaveholders knew enslaved people were escaping to Mexico, and the

0:52:58.520 --> 0:53:01.360
<v Speaker 3>US tried to get Mexico decided a fugitive Slave treaty,

0:53:02.400 --> 0:53:04.920
<v Speaker 3>just as the Fugitive Slave Act of eighteen fifty had

0:53:04.920 --> 0:53:07.799
<v Speaker 3>compelled free states to return escapees to the South. The

0:53:07.960 --> 0:53:10.560
<v Speaker 3>US won in Mexico to return escaped enslave people to

0:53:10.560 --> 0:53:14.240
<v Speaker 3>the US, but they refused, insisting that all enslaved people

0:53:14.239 --> 0:53:16.879
<v Speaker 3>were free when they set foot on Mexican soil talk

0:53:16.960 --> 0:53:22.000
<v Speaker 3>to them. Despite this, some US owners of enslaved people

0:53:22.239 --> 0:53:27.560
<v Speaker 3>still hired slave catchers to illegally kidnap escapees in Mexico.

0:53:28.320 --> 0:53:32.239
<v Speaker 3>That comes courtesy of History dot Com.

0:53:32.360 --> 0:53:32.960
<v Speaker 1>Your thoughts, Q.

0:53:35.239 --> 0:53:37.440
<v Speaker 2>Viva la Mexico.

0:53:37.719 --> 0:53:46.440
<v Speaker 1>Ain't no secret, Ain't no secret. One time listen all right,

0:53:46.600 --> 0:53:50.040
<v Speaker 1>So for those that know, you know, you're going to

0:53:50.080 --> 0:53:52.520
<v Speaker 1>hear it again. But for those that don't, you know.

0:53:52.520 --> 0:53:57.239
<v Speaker 1>I was born in California and grew up in Arizona,

0:53:57.560 --> 0:54:00.000
<v Speaker 1>so I spent the majority of my life in the Southwest.

0:54:01.360 --> 0:54:05.880
<v Speaker 1>And I have a grandmother who's from Cuba, so Spanish.

0:54:06.000 --> 0:54:07.839
<v Speaker 1>Believe it or not. It sounds weird, but Spanish was

0:54:07.920 --> 0:54:10.160
<v Speaker 1>my first language. That's what I know how to speak

0:54:10.239 --> 0:54:19.840
<v Speaker 1>until I was like maybe three, So I was around

0:54:19.880 --> 0:54:22.840
<v Speaker 1>Mexican people, Mexican culture. I mean, it's California, it's in

0:54:22.880 --> 0:54:26.120
<v Speaker 1>the name. Arizona's in the name. You know, all the streets,

0:54:26.200 --> 0:54:29.839
<v Speaker 1>all the people, the foods, everything like that. So it's

0:54:29.920 --> 0:54:32.600
<v Speaker 1>like kind of like a cousin culture or a brother culture.

0:54:33.120 --> 0:54:36.400
<v Speaker 1>You know, the people feel like but th to me

0:54:36.560 --> 0:54:42.560
<v Speaker 1>have always kind of felt that way, and you know,

0:54:42.600 --> 0:54:48.960
<v Speaker 1>I recognize that, you know, not everybody shares that viewpoint.

0:54:49.160 --> 0:54:51.400
<v Speaker 1>You know, there's there's a lot of prison culture that

0:54:51.520 --> 0:54:53.440
<v Speaker 1>makes its way onto the streets, you know, prison and

0:54:53.440 --> 0:54:56.839
<v Speaker 1>a lot of stuff is segregated by race. And then

0:54:56.920 --> 0:54:59.160
<v Speaker 1>that that culture makes its way onto the streets through

0:55:00.239 --> 0:55:03.400
<v Speaker 1>illegal activities or whatever, and you know, neighborhood clicks and

0:55:03.480 --> 0:55:08.000
<v Speaker 1>gangs and that sort of stuff. But that the overwhelming

0:55:08.080 --> 0:55:11.080
<v Speaker 1>majority of people know how to get along pretty well.

0:55:12.840 --> 0:55:22.120
<v Speaker 1>And you know, for folks that maybe have some prejudices

0:55:22.160 --> 0:55:24.280
<v Speaker 1>against you know, one side or the other. I'm talking

0:55:24.360 --> 0:55:27.200
<v Speaker 1>just between black folks and brown folks. I love this

0:55:27.280 --> 0:55:30.799
<v Speaker 1>story because this shows that, you know, before your grandparents

0:55:30.880 --> 0:55:35.520
<v Speaker 1>grandparents were born, you know, Mexican has been holding us down,

0:55:35.960 --> 0:55:38.400
<v Speaker 1>and we've sought, we we've looked at Mexico as a

0:55:38.400 --> 0:55:41.920
<v Speaker 1>place where we can you know, be appreciated as men

0:55:41.960 --> 0:55:45.200
<v Speaker 1>and women live full lives, you know, and there's a

0:55:45.239 --> 0:55:48.879
<v Speaker 1>brotherhood that's a lot older and a lot more established

0:55:48.920 --> 0:55:54.560
<v Speaker 1>than you know a lot of folks know. For all,

0:55:54.600 --> 0:55:58.000
<v Speaker 1>my brothers and sisters who are listening to the show.

0:55:58.800 --> 0:56:00.839
<v Speaker 1>You know, try to learn Suspanish man takes some time.

0:56:00.920 --> 0:56:03.680
<v Speaker 1>Go down to Mexico, you might and travel, you know,

0:56:03.760 --> 0:56:05.680
<v Speaker 1>not just Mexico, but you know that's a good, good

0:56:05.680 --> 0:56:07.560
<v Speaker 1>place to start if you're in the US, because it's

0:56:07.600 --> 0:56:14.000
<v Speaker 1>so close. You know, it's a good place to go.

0:56:14.120 --> 0:56:16.759
<v Speaker 1>And you know, I remember hearing a lot of folks say,

0:56:16.760 --> 0:56:18.920
<v Speaker 1>you know that a lot of times Mexican people are

0:56:18.920 --> 0:56:23.960
<v Speaker 1>prejudiced against black people or Americans or whatever. And you know,

0:56:23.960 --> 0:56:27.640
<v Speaker 1>it hasn't really been my experience at all. If anything,

0:56:27.840 --> 0:56:33.840
<v Speaker 1>this story is kind of the way that I feel

0:56:33.880 --> 0:56:38.799
<v Speaker 1>Mexico is even today, you know about Mexico just kind

0:56:38.800 --> 0:56:43.160
<v Speaker 1>of being open and receptive. If anything is prejudiced or whatever,

0:56:43.239 --> 0:56:45.239
<v Speaker 1>it's the US. You know, we're the ones you're trying

0:56:45.239 --> 0:56:47.840
<v Speaker 1>to build a wall and keep people out, and you know,

0:56:48.040 --> 0:56:50.640
<v Speaker 1>making fun of people for trying to, you know, pursue

0:56:50.680 --> 0:56:53.680
<v Speaker 1>better lives for you know, their families, completely ignoring the

0:56:53.680 --> 0:56:55.880
<v Speaker 1>fact that there's tons of people who live in Mexico

0:56:55.920 --> 0:56:59.080
<v Speaker 1>and are happy as happy as a clam, have no

0:56:59.120 --> 0:57:02.759
<v Speaker 1>desire to move anywhere, just like you and and and me,

0:57:03.600 --> 0:57:07.680
<v Speaker 1>and so shout out to Mexico one time, shout out

0:57:07.719 --> 0:57:10.080
<v Speaker 1>djswear off of that Way Black History Fact. That's that's

0:57:10.160 --> 0:57:13.600
<v Speaker 1>definitely perhaps one of my favorite because a lot of

0:57:13.600 --> 0:57:15.440
<v Speaker 1>times with the Way Black History Fact, we're talking about

0:57:15.560 --> 0:57:18.840
<v Speaker 1>something foul that some company did the black people, and

0:57:18.880 --> 0:57:20.280
<v Speaker 1>we got to deal with that and be like, hey,

0:57:20.280 --> 0:57:23.840
<v Speaker 1>this is why we are where we are. But I

0:57:23.920 --> 0:57:26.240
<v Speaker 1>remember when I first found that out about Mexico and

0:57:26.560 --> 0:57:30.080
<v Speaker 1>slaves escaping to Mexico. It helped me to start thinking

0:57:30.160 --> 0:57:33.400
<v Speaker 1>because you know, in my lifetime, I've seen Mexican people

0:57:33.880 --> 0:57:38.360
<v Speaker 1>with black you know, features, brown skin, curly hair, and

0:57:38.400 --> 0:57:41.840
<v Speaker 1>there is Mexican is the flag, the Mexican flag, you know,

0:57:42.520 --> 0:57:46.320
<v Speaker 1>And so you know, I'm really glad that we took

0:57:46.360 --> 0:57:51.600
<v Speaker 1>the time to you know, get that in. We don't

0:57:51.600 --> 0:57:53.600
<v Speaker 1>always get to do stuff that I think is happy,

0:57:53.600 --> 0:57:56.959
<v Speaker 1>and I'm glad we got too. So well that said,

0:57:57.000 --> 0:57:59.000
<v Speaker 1>I think that is going to do it for us

0:57:59.040 --> 0:58:01.320
<v Speaker 1>today here on Civic Cipher. So once again, I'm your host,

0:58:01.400 --> 0:58:02.880
<v Speaker 1>rams is Jah.

0:58:03.120 --> 0:58:06.360
<v Speaker 2>They call me q Ward mostly all the time, mostly

0:58:06.400 --> 0:58:09.560
<v Speaker 2>all the time, like that one, mostly all the time.

0:58:09.960 --> 0:58:14.480
<v Speaker 1>Yes, indeed, And of course the show produced by DJ Swirl.

0:58:14.920 --> 0:58:17.560
<v Speaker 1>If you can hit the website Civic Cipher dot com

0:58:17.600 --> 0:58:22.760
<v Speaker 1>download this in any previous episodes. You can also uh

0:58:23.080 --> 0:58:24.960
<v Speaker 1>get us syndicated in your city. You can find out

0:58:24.960 --> 0:58:26.320
<v Speaker 1>how on the website, and of course you can make

0:58:26.320 --> 0:58:28.439
<v Speaker 1>a donation to the show. It helps the show grow

0:58:28.480 --> 0:58:30.240
<v Speaker 1>and it helps us to continue to bring you this

0:58:30.360 --> 0:58:33.120
<v Speaker 1>content which we feel is very important and hopefully you

0:58:33.160 --> 0:58:36.120
<v Speaker 1>do too. And I think that'll do it for us

0:58:36.120 --> 0:58:37.720
<v Speaker 1>this week. So until next week, y'all.

0:58:38.560 --> 0:59:00.080
<v Speaker 2>Peace The