WEBVTT - CZM Rewind: The Japanese Anarchists Part 1

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<v Speaker 1>Cool Zone Media.

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<v Speaker 2>Hello, and welcome to Cool People Who Did Cool Stuff.

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<v Speaker 2>You're a weekly reminder that when bad things are happening,

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<v Speaker 2>people try to do good things like kill Japanese emperors.

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<v Speaker 2>Because this is a rerun episode and we are going

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<v Speaker 2>back to the very first year of Cool People Who

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<v Speaker 2>Did Cool Stuff, I am showing you again an episode

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<v Speaker 2>because I think is pretty cool. It's an episode about

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<v Speaker 2>the Japanese anarchist women who kept trying to kill emperors

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<v Speaker 2>as there was a bunch of them. And this is

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<v Speaker 2>totally unrelated to anything happening now. Hello, welcome to it

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<v Speaker 2>could happen here the podcast that is my podcast.

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<v Speaker 3>Now.

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<v Speaker 2>I'm your host, Margaret Kiljoy, and with me is the

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<v Speaker 2>Webby Award winning Sophie Lichterman as our producer, as well

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<v Speaker 2>as the actual hosts of the show, who go without

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<v Speaker 2>mentioning because I don't see any reason to include them.

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<v Speaker 1>Can that just be the intro to every episode for now?

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<v Speaker 2>Yeah? This is better than our all of our regular

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<v Speaker 2>introsh I loved that.

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<v Speaker 1>Yeah, So what are we talking about today? Also on podcast,

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<v Speaker 1>Garrison Davis and Christopher Wong.

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<v Speaker 2>Hello, Yes, so today we are we are talking about.

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<v Speaker 3>The sort of long and incredibly tragic history of Japanese anarchism. Well, okay,

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<v Speaker 3>I actually about this Japanese anarchism before World War Two,

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<v Speaker 3>because after World War Two was an entirely different story.

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<v Speaker 3>And as much as I love people in construction helmets

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<v Speaker 3>just like beating the shit out of cops with large sticks,

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<v Speaker 3>that story is extremely complicated. If you want to hear

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<v Speaker 3>me talk more about that story a little bit. The

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<v Speaker 3>third part of my Nobosuikikishi episode has a lot of

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<v Speaker 3>people in construction helmets with sticks.

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<v Speaker 2>But yeah, no, this is.

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<v Speaker 3>You know, okay, So the history of anarchism generally is

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<v Speaker 3>the history of tragedy, but even by by anarchist standards,

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<v Speaker 3>the history of Japanese anarchism is just an absolute welter

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<v Speaker 3>of heartbreak and loss. Out of all of the people

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<v Speaker 3>that we're going to talk about today, exactly one of

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<v Speaker 3>the non Russian anarchists is going to live to see

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<v Speaker 3>world the end of World War two, and he's Korean.

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<v Speaker 3>Every single other person is either going to be executed

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<v Speaker 3>by the state, assassinated, kill themselves, drink themselves of death.

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<v Speaker 3>So this is uh, this is this is an extreme

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<v Speaker 3>om bleak story in a lot of ways.

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<v Speaker 4>Good to have one of those optimistic episodes every once

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<v Speaker 4>in a while.

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<v Speaker 5>Yeah, you know, I mean I think the.

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<v Speaker 3>Thrown down a well, well, okay, it's it's unclear whether

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<v Speaker 3>anyone got thrown down.

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<v Speaker 5>Awe.

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<v Speaker 2>I'm sorry, I'm skipping ahead and I don't actually know.

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<v Speaker 3>We will get to the wells uh yeah, I I

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<v Speaker 3>also okay, So there's a lot of Japanese anarchists and

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<v Speaker 3>we don't have that much time. So if you're like

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<v Speaker 3>in Asawa U, Sakataro Stan, I'm sorry, we can't.

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<v Speaker 2>Cover all of them. And the ever think about the

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<v Speaker 2>history of anarchism in Japan that is weird is that

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<v Speaker 2>the beginning of the story predates they're actually being anarchists

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<v Speaker 2>in Japan, or pysically they're being Japanese anarchists. There's this

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<v Speaker 2>huge degree of sort of like cultural exchange and influence

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<v Speaker 2>running between Japan and Russia by rich of the fact

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<v Speaker 2>that they are, you know, next to each other, and

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<v Speaker 2>especially in the eighteen seventies and eighteen eighties. This is

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<v Speaker 2>one of the sort of.

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<v Speaker 3>This is important again because Russia in this period is

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<v Speaker 3>like a this is like the hotbed of anarchism, right

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<v Speaker 3>like they're they're killed, they're killing the czar, They're they're

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<v Speaker 3>they're doing all the things. They're going to the countryside,

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<v Speaker 3>they're the Russian anarchists are sort of on the move,

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<v Speaker 3>and a lot of the famous Russian anarchists wind up

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<v Speaker 3>like in Japan. Bakunin is there for like you like

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<v Speaker 3>he has some extremely complicated arrangement who he like sneaks

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<v Speaker 3>on a boat and he like gets out and he

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<v Speaker 3>beats one of the sort of like samurai like Beiji

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<v Speaker 3>Restoration revolutionaries, and they chat for a bit and then

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<v Speaker 3>he leaves.

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<v Speaker 2>So he you know Muchinon's not this is when he

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<v Speaker 2>was escaping Siberia. Yeah, well I think, yeah, he's escaped

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<v Speaker 2>me Siberia.

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<v Speaker 3>And then he somehow convinces like the American embassy or

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<v Speaker 3>something to like let him on a boat to Japan.

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<v Speaker 2>It's it's a very weird story, as I call.

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<v Speaker 3>Things, Bakunin ar But the most probably anarchists to spend

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<v Speaker 3>time in Japan is Lev Meshnikov. Meshinakov is like he's

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<v Speaker 3>like a pretty big deal in Russian revolutionary circles, Like

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<v Speaker 3>he's he's considered like okay, so the the big sort

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<v Speaker 3>of like anarchists. Left wing moving to Japan is the

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<v Speaker 3>populist right. It's called the rob Nicks. And there's two

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<v Speaker 3>big figures in it. There's uh Nikolai Turnichewsky and this

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<v Speaker 3>guy left Menchikov, And you know, he's Menchakov. Like he

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<v Speaker 3>knows everyone he knows, like he's friends with just like

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<v Speaker 3>every single person. And we will get to more of

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<v Speaker 3>his friends later. But like he's a kind of part

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<v Speaker 3>of bakoonin he he has. He has a very similar

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<v Speaker 3>creative Bacoon in a lot of ways where he just

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<v Speaker 3>sort of like runs away, especially like Eastern Europe. He's

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<v Speaker 3>like runs around the world being in revolutions, which is

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<v Speaker 3>good work.

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<v Speaker 2>If he can get it.

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<v Speaker 3>Yeah, yeah, it's it's pretty exciting. And he doesn't die,

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<v Speaker 3>which is sort of incredible. Oh well, I love that

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<v Speaker 3>for him, So he's still around. Yeah, this is very sad,

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<v Speaker 3>you know, well, I mean he he you know. Look, look,

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<v Speaker 3>this is this is the goal of Russian cosmism.

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<v Speaker 2>No is it actually cosmism?

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<v Speaker 4>I have no idea.

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<v Speaker 2>Yeah, the cosmonaut people, yeah yeah, yeah, they bring back

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<v Speaker 2>all the dead people. Oh no, I don't know about this.

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<v Speaker 2>I only know a weird thing where there was like

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<v Speaker 2>anarchist cosmonauts in like nineteen twenties Ussia.

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<v Speaker 3>Yeah, yeah, so there, their whole thing was like, uh okay,

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<v Speaker 3>so they they they thought that the anarchists had been

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<v Speaker 3>defeated in the revolution because they were insufficiently committed to

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<v Speaker 3>bring the dead back to life, and that that that,

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<v Speaker 3>you know, the whole thing was like they like they're

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<v Speaker 3>there's some of the people who are involved in like

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<v Speaker 3>the Soviet like rocket programs, and they're doing this because

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<v Speaker 3>they want to colonize the moon in March so they

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<v Speaker 3>can fit all of the dead Poltaria they're gonna bring

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<v Speaker 3>back to life.

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<v Speaker 2>Wait, are you telling the truth to me?

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<v Speaker 5>This is all true?

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<v Speaker 2>This is this is just amazing. I've been trying to

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<v Speaker 2>fight for the Anarchist Necromancer League for so long, which

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<v Speaker 2>our slogan is raised the dead to fight like hell

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<v Speaker 2>for the living.

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<v Speaker 5>That it's incredible.

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<v Speaker 4>But yeah, no, like, uh, the Russian cosmism, it's a

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<v Speaker 4>weird one cosmism. It's like a weird mix of like

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<v Speaker 4>like natural philosophy quote unquote, which is just like different

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<v Speaker 4>films of like folk magic or whatever, and like religion

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<v Speaker 4>and spiritual stuff, but also it's like a predecessor to

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<v Speaker 4>like the modern transhumanism. It's a it's an interesting little

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<v Speaker 4>collection of ideas that was popular at like the very

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<v Speaker 4>beginning of the twentieth century.

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<v Speaker 3>It's part of my thesis that no one normal has

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<v Speaker 3>ever been involved in the production of a rocket like

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<v Speaker 3>I mean, yeah on the Soviet in and then there's

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<v Speaker 3>just like the Nazis and it's like, oh, zero normal people.

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<v Speaker 2>I have no counter argument there was that because there

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<v Speaker 2>was the guy who did all the multi stage rocketry,

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<v Speaker 2>the Nihilists who killed the czar, who built the bomb

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<v Speaker 2>that killed the czar. He like, when I talk about

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<v Speaker 2>this in my podcast, Oh, probably already listened to this.

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<v Speaker 4>You have a podcast?

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<v Speaker 2>WHOA Yeah, I really just I'm here. I'm gonna plug

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<v Speaker 2>this every like five minutes. This episode you can learn

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<v Speaker 2>about the bombmaker who killed the czar and his what

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<v Speaker 2>he brought to the world in terms of rocketry and

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<v Speaker 2>manned rocket travel. Anyway, please continue on what on WAT show?

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<v Speaker 1>Margaret?

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<v Speaker 2>Well, okay, is this podcast that I'm recording on right now?

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<v Speaker 2>When does it come out? When are you listening to it,

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<v Speaker 2>dear readers? Okay, Well, then next Monday you can listen

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<v Speaker 2>to cool people who did cool stuff, which is my podcast. Yeah,

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<v Speaker 2>I'm so good at my job anyway. My job is

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<v Speaker 2>to interrupt you with please tell me more about the

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<v Speaker 2>cosmos and how they relate to Japan.

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<v Speaker 3>The cousm was actually nothing to do with this, unfortunately.

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<v Speaker 3>Oh okay, but yeah, but uh Lev uh Lev Meshnikov

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<v Speaker 3>like he also he like fights with Garibaldi to unify Italy.

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<v Speaker 2>He's just like all over the place.

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<v Speaker 3>But he's an interesting guy because Okay, so there's like

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<v Speaker 3>a lot of foreigners who go to Japan, but he

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<v Speaker 3>like makes Japanese friends and like learns Japanese before he

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<v Speaker 3>goes there, which makes him like utterly different than like

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<v Speaker 3>ninety nine percent of the people who are writing like

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<v Speaker 3>Westerns who are writing abut Japan in this period, who

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<v Speaker 3>like don't speak very good Japanese and never leave their houses.

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<v Speaker 3>So nothing has changed, Yeah, yeah, well except weirdly, this

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<v Speaker 3>one guy's doing better. Oh no, I mean nothing has

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<v Speaker 3>changed from now no where. No Westerners actually, they just

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<v Speaker 3>pretend to care about Japan. Okay, Yeah, it's it's it's time,

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<v Speaker 3>there's actually that's one of the burning themes of these

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<v Speaker 3>two episodes is like there's a lot of stuff about this,

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<v Speaker 3>about anarchism and about Japan just like don't change. But

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<v Speaker 3>you know, so one of the things that Mechiakov winds

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<v Speaker 3>up doing is he winds up spending two years teaching

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<v Speaker 3>at this thing called the Tokyo School of Foreign Languages.

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<v Speaker 3>And this has a bunch of major impacts, one of

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<v Speaker 3>which is is on Meshnikov himself, who he becomes heavily

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<v Speaker 3>influenced by by the Major Restoration, which he thinks of

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<v Speaker 3>as like this like but he looks at it at

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<v Speaker 3>this is like as a revolution, like this is an

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<v Speaker 3>acty feudal revolution. This is the most successful social revolution

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<v Speaker 3>of that you sent It's like he thinks that it's

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<v Speaker 3>like destroyed the sort of stratified class system and creates

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<v Speaker 3>this like possibility of like mass social mobility for commoners.

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<v Speaker 3>And Okay, so this is like not the best interpretation

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<v Speaker 3>of what's going on with with the Major Restoration. Where

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<v Speaker 3>I mean, so the Major Restoration sort of ends the

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<v Speaker 3>fuel system in Japan, it does a lot of other

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<v Speaker 3>bad things.

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<v Speaker 2>What is it, Like, I don't know that much about this, Yeah, yeah,

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<v Speaker 2>so maybe the audience doesn't either. Okay, So the Major

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<v Speaker 2>restoration is a thing that happens where so so Japan

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<v Speaker 2>has been ruled by a shogun for like a long time,

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<v Speaker 2>and the shogun runs a fuel system. It's very elaborate.

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<v Speaker 3>Everyone has at least sort of ritied hard casts. But

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<v Speaker 3>eventually there's this kind of like that there's there's this

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<v Speaker 3>sort of it's complicated. It's this kind of nationalist movement

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<v Speaker 3>by a bunch of like a bunch of the samurai clans,

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<v Speaker 3>who uh this is this is happening in the eighteen sixties,

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<v Speaker 3>and they mobilize to overthrow like the shogunate and basically

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<v Speaker 3>like restore the emperor to a power. The emperor has

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<v Speaker 3>been like a puppethead like figurehead guy for like two

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<v Speaker 3>hundred years and they bring him back to power. I

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<v Speaker 3>because I'm a hack of a fraud and a fraud.

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<v Speaker 3>I'm forgetting their exact slogan. It's it's something like it's

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<v Speaker 3>revere the Emperor, and I ken't what the other part

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<v Speaker 3>of the slogan is. It's very similar to the to

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<v Speaker 3>the box of rebellion slogan. It's it's this sort of

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<v Speaker 3>I mean, there's a lot of things going on here.

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<v Speaker 3>It's kind of a reaction to so in the in

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<v Speaker 3>the eighteen sixties, like Japan is sort of forcibly opened

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<v Speaker 3>to the world by like Kamadar Perry's showing up with

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<v Speaker 3>a bunch of like the largest gunboats anyone has ever seen.

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<v Speaker 2>And this, like this forces Japan to sort of like.

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<v Speaker 3>Abandon its isolationist positions and yeah, and you know, and

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<v Speaker 3>you get the sort of classif intellectuals you're looking at

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<v Speaker 3>this and they're going like, Okay, if we don't do something,

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<v Speaker 3>like we're gonna get colonized mm hm.

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<v Speaker 5>And so they do.

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<v Speaker 3>And the thing that they do is that they do

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<v Speaker 3>this revolution and they overthrow they overthrow the shogunate. There's

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<v Speaker 3>all this like there's what there's like a trillion anime

0:12:10.800 --> 0:12:12.760
<v Speaker 3>set in this period because there's like that, there's there's

0:12:12.800 --> 0:12:15.240
<v Speaker 3>like like there there are there are squads of samurai

0:12:15.280 --> 0:12:17.880
<v Speaker 3>swordsmen like running around like stabbing each other in Tokyo

0:12:17.960 --> 0:12:21.280
<v Speaker 3>and like Kyoto and like it's it's wild, it is

0:12:21.360 --> 0:12:24.120
<v Speaker 3>it is a it is a time and and this

0:12:24.200 --> 0:12:27.760
<v Speaker 3>sort of this is what sort of consolidates the modern

0:12:28.200 --> 0:12:32.280
<v Speaker 3>Japanese nation state. You know, I've talked about this in

0:12:32.320 --> 0:12:34.440
<v Speaker 3>my Kishi episodes, but like it sets off this wave

0:12:34.480 --> 0:12:38.360
<v Speaker 3>of colonialism. They like they conquer ho Kaido, they conquer

0:12:38.440 --> 0:12:41.120
<v Speaker 3>the Yoku Islands, they do all this horrible colonialism stuff.

0:12:41.160 --> 0:12:47.240
<v Speaker 3>But there's there's it's really unclear what the revolution is

0:12:47.240 --> 0:12:50.040
<v Speaker 3>actually going to mean because like there has been a revolution, right,

0:12:50.120 --> 0:12:52.720
<v Speaker 3>like the the sort of like feutal like class system

0:12:52.720 --> 0:12:54.959
<v Speaker 3>has been swept away. There's all of this sort of

0:12:55.000 --> 0:12:57.600
<v Speaker 3>there's all this this energy in the masses. There's like

0:12:57.640 --> 0:13:00.000
<v Speaker 3>one of one of the things that uh Meshnikov find

0:13:00.520 --> 0:13:04.480
<v Speaker 3>is like he so he gets to Japan in like

0:13:04.480 --> 0:13:08.679
<v Speaker 3>the in like the eighteenth eighteen seventies, and he's seeing

0:13:09.040 --> 0:13:11.959
<v Speaker 3>like the first signs of discontentment with with the sort

0:13:12.000 --> 0:13:16.439
<v Speaker 3>of the major restoration, which is the restoration of the Emperor.

0:13:18.440 --> 0:13:19.800
<v Speaker 3>Because there's a lot of people who look at this

0:13:19.840 --> 0:13:21.840
<v Speaker 3>and we're like, oh hey, we're gonna we finally like

0:13:21.880 --> 0:13:24.040
<v Speaker 3>defeated this sort of olive art class that like rules

0:13:24.040 --> 0:13:27.160
<v Speaker 3>all of us. And then there's a new oligart class

0:13:27.160 --> 0:13:29.280
<v Speaker 3>and they're like wait, hold on. And so there's there's

0:13:29.320 --> 0:13:32.120
<v Speaker 3>like there's a series of like ex samurai rebellions. There's

0:13:32.120 --> 0:13:35.480
<v Speaker 3>this whole sort of like like he like uh Mechiakov

0:13:35.559 --> 0:13:37.560
<v Speaker 3>literally like gets there in the middle of an uprising

0:13:38.120 --> 0:13:39.280
<v Speaker 3>and he's just like in the streets and he has

0:13:39.280 --> 0:13:41.520
<v Speaker 3>nobody what's going on because the guy he's been talking

0:13:41.520 --> 0:13:45.000
<v Speaker 3>to winds up being in the uprising, and you know,

0:13:45.040 --> 0:13:47.120
<v Speaker 3>so he guess they're But what what he sees also

0:13:47.360 --> 0:13:49.920
<v Speaker 3>is he sees his upheaval, but he sees this enormous

0:13:49.960 --> 0:13:52.839
<v Speaker 3>network of like cooperative movements and he's a bunch of

0:13:52.880 --> 0:13:56.760
<v Speaker 3>mutual aid groups. He sees like villages who are like

0:13:56.960 --> 0:13:59.080
<v Speaker 3>pooling all of their resources, like can send kids to

0:13:59.200 --> 0:14:02.600
<v Speaker 3>like school in this city. He sees like he sees

0:14:02.760 --> 0:14:04.839
<v Speaker 3>the government failing to provide services for people because there's

0:14:04.840 --> 0:14:06.679
<v Speaker 3>an uprising going on, and also with the government and

0:14:06.720 --> 0:14:08.960
<v Speaker 3>so people are sort of people taking care of each other.

0:14:09.720 --> 0:14:15.000
<v Speaker 3>And this has an enormous influence on him, and he

0:14:15.120 --> 0:14:16.720
<v Speaker 3>starts to, you know, like the way he thinks about

0:14:16.720 --> 0:14:19.480
<v Speaker 3>anarchism changes, and he's he's like, he starts to think

0:14:19.520 --> 0:14:22.360
<v Speaker 3>about sort of like anarchism as cooperation, like mutual cooperation

0:14:22.480 --> 0:14:25.760
<v Speaker 3>between people who like mutual aid enters the sort of

0:14:25.800 --> 0:14:26.720
<v Speaker 3>lexicon And.

0:14:28.120 --> 0:14:33.440
<v Speaker 2>Okay, so there's a there's a modern historian named.

0:14:34.840 --> 0:14:40.080
<v Speaker 3>Sho Kooshi who writes this book called anarchist anarchist modernity, cooperatism. Wait,

0:14:40.160 --> 0:14:45.400
<v Speaker 3>hold on, yeah, anarchist madernity cooperatism and Japanese Russian intellectual

0:14:45.440 --> 0:14:50.600
<v Speaker 3>relationship modern Japan. And he makes the argument basically, yeah,

0:14:51.040 --> 0:14:52.800
<v Speaker 3>there's there's two there there.

0:14:53.560 --> 0:14:54.920
<v Speaker 5>It's it's a better title.

0:14:54.800 --> 0:14:57.000
<v Speaker 3>Than I'm reading it, because there's there's two. There's like

0:14:57.160 --> 0:15:01.840
<v Speaker 3>a heading and like a subheading straight because I'm But

0:15:02.200 --> 0:15:04.360
<v Speaker 3>he's making the argument that this this is like this

0:15:04.440 --> 0:15:06.360
<v Speaker 3>is actually like something that's very important the development of

0:15:06.440 --> 0:15:10.080
<v Speaker 3>narcro communism because this guy, he knows everyone liked the

0:15:10.080 --> 0:15:14.160
<v Speaker 3>anarchist geographer, Like, uh, at least Ricklouse, I can't pronounce

0:15:14.200 --> 0:15:14.520
<v Speaker 3>his name.

0:15:14.600 --> 0:15:17.440
<v Speaker 2>I think it's the clue. Yeah, I think so, but

0:15:17.480 --> 0:15:19.680
<v Speaker 2>I can't not with a gun to my head, I'm

0:15:19.680 --> 0:15:20.000
<v Speaker 2>not sure.

0:15:20.120 --> 0:15:24.040
<v Speaker 3>Yeah anyway, Yeah, like they're roommates, like they're like they

0:15:24.080 --> 0:15:25.880
<v Speaker 3>live together for like a while, and like he he

0:15:25.880 --> 0:15:29.320
<v Speaker 3>he writes the Japan entry and like the encyclopedia, he's

0:15:29.360 --> 0:15:33.840
<v Speaker 3>friends with Krapotkin. And after after his his sort of

0:15:33.840 --> 0:15:36.120
<v Speaker 3>like thoughts starts to change about mutual aid, you start

0:15:36.160 --> 0:15:38.720
<v Speaker 3>to see a lot of the same stuff, like you know,

0:15:38.800 --> 0:15:41.080
<v Speaker 3>like this is like he's he's there before Kripatkin writes

0:15:41.160 --> 0:15:42.960
<v Speaker 3>mutual Aid, and then you see you see all the

0:15:42.960 --> 0:15:44.960
<v Speaker 3>sort of vitel aid stuff popping up with Krikpotkin, And

0:15:45.160 --> 0:15:47.240
<v Speaker 3>you know, I don't know how seriously to take the

0:15:47.320 --> 0:15:51.200
<v Speaker 3>argument that like you're sort of seeing like that that

0:15:51.280 --> 0:15:53.000
<v Speaker 3>a lot of this theory is sort of a rebound

0:15:53.040 --> 0:15:55.080
<v Speaker 3>of reflection of what they were seeing in Japanese society.

0:15:55.760 --> 0:15:57.920
<v Speaker 3>But it's interesting, and I think I should mention it

0:15:57.960 --> 0:16:02.520
<v Speaker 3>because I don't know, like, there's there's this whole sort

0:16:02.520 --> 0:16:06.560
<v Speaker 3>of intellectual sphere of people who were like associated with anarchists,

0:16:06.560 --> 0:16:08.000
<v Speaker 3>and the every thing that happens in this period is

0:16:08.000 --> 0:16:12.880
<v Speaker 3>that like so there's a bunch of like Meshnikov like

0:16:13.080 --> 0:16:14.800
<v Speaker 3>has a bunch of friends in Russia who all got

0:16:14.880 --> 0:16:19.840
<v Speaker 3>arrested because they were in like terrorist groups, and he's

0:16:20.000 --> 0:16:22.000
<v Speaker 3>able to get like a whole bunch of these people

0:16:22.080 --> 0:16:26.200
<v Speaker 3>to like he's able to get them like exiled, and

0:16:26.320 --> 0:16:29.320
<v Speaker 3>their exile is they go to Japan, they teach with him,

0:16:29.360 --> 0:16:33.080
<v Speaker 3>and so suddenly there's like there's like a bunch of

0:16:33.120 --> 0:16:36.520
<v Speaker 3>people who are now like these populists are like writing

0:16:36.680 --> 0:16:38.840
<v Speaker 3>stories about like the stuff they were doing, and like

0:16:38.880 --> 0:16:40.640
<v Speaker 3>all the people who are still fighting in Russia. So

0:16:40.720 --> 0:16:43.760
<v Speaker 3>there's suddenly there's all these people who are like reading

0:16:43.800 --> 0:16:48.480
<v Speaker 3>about the Russian populists in Japan. And and you know,

0:16:48.880 --> 0:16:51.480
<v Speaker 3>and this is there's there's this kind of like anarchist

0:16:51.520 --> 0:16:53.960
<v Speaker 3>cultural sphere that exists in Japan.

0:16:54.080 --> 0:16:59.000
<v Speaker 2>Like before there's anarchists, like anarchists.

0:16:59.200 --> 0:17:03.440
<v Speaker 3>Yeah, yeah, for jah anarchists, they'll be like one, like yeah,

0:17:03.440 --> 0:17:06.400
<v Speaker 3>there's like a couple of Russian anarchists and like yeah,

0:17:06.400 --> 0:17:09.239
<v Speaker 3>but uh like uh Meschakov leaves one. But the other

0:17:09.320 --> 0:17:12.520
<v Speaker 3>big thing with this is Tolstoy, who is like Tolstoi

0:17:12.960 --> 0:17:16.159
<v Speaker 3>in like the eighteen eightyes, eighteen nineties, like early ninete hundreds.

0:17:16.200 --> 0:17:18.560
<v Speaker 3>He's like he's the like he I think he's like

0:17:18.600 --> 0:17:23.560
<v Speaker 3>the most translated author like on Earth in Japan. And

0:17:23.800 --> 0:17:26.280
<v Speaker 3>it's they're not just reading his like literary work, they're

0:17:26.320 --> 0:17:28.919
<v Speaker 3>reading his like theology, his political work, which is important

0:17:28.920 --> 0:17:32.359
<v Speaker 3>because Tolstoi is like a Christian arco pacifist, right yeah,

0:17:32.600 --> 0:17:35.040
<v Speaker 3>And and this influences this there's this kind of like

0:17:36.640 --> 0:17:38.320
<v Speaker 3>there's there's a lot of sort of like left wing

0:17:38.359 --> 0:17:41.639
<v Speaker 3>anti imperial strains of Christianity that pop up in Japan,

0:17:41.760 --> 0:17:43.280
<v Speaker 3>and this is one of the reasons for us, because

0:17:43.280 --> 0:17:47.320
<v Speaker 3>everyone's reading Tolstoy and so you get the seeds of

0:17:47.359 --> 0:17:52.679
<v Speaker 3>this anarchist movements that eventually sprout into a man named

0:17:52.800 --> 0:17:58.240
<v Speaker 3>uh oh god, this guy's name is actually hard Kotoku Shusi.

0:17:59.320 --> 0:18:00.920
<v Speaker 2>I'm butchering the last part of it. I'm sorry.

0:18:00.960 --> 0:18:03.720
<v Speaker 3>My Japanese does not extend to this many yous and

0:18:03.800 --> 0:18:04.520
<v Speaker 3>eyes in a row.

0:18:05.160 --> 0:18:06.800
<v Speaker 5>But Kotaku.

0:18:08.680 --> 0:18:11.280
<v Speaker 2>He's an interesting guy.

0:18:11.119 --> 0:18:14.080
<v Speaker 3>Because so he doesn't so he has like a whole

0:18:14.160 --> 0:18:16.320
<v Speaker 3>career before it becomes an anarchist. He's he's like he's

0:18:16.320 --> 0:18:19.680
<v Speaker 3>a very premp my journalist intellectual, Like he writes a newspaper.

0:18:19.680 --> 0:18:21.280
<v Speaker 2>It's very famous. Everyone reads it.

0:18:21.760 --> 0:18:24.000
<v Speaker 3>And he's the heir apparent to this other like very

0:18:24.000 --> 0:18:28.560
<v Speaker 3>famous sort of liberal journalist who again, because lev Metchnikov

0:18:28.640 --> 0:18:31.480
<v Speaker 3>knows literally everyone, was like a friend of Lef Meshnikov.

0:18:33.800 --> 0:18:36.560
<v Speaker 3>He just knows every single person on earth. It's incredible,

0:18:36.720 --> 0:18:37.120
<v Speaker 3>ye know.

0:18:37.080 --> 0:18:39.359
<v Speaker 2>That rules, yeah, goals?

0:18:39.400 --> 0:18:39.600
<v Speaker 6>You know?

0:18:40.280 --> 0:18:44.720
<v Speaker 2>Yeahs turn if you ever snitched to be terrible apparently

0:18:44.920 --> 0:18:48.840
<v Speaker 2>he never did, so yeah yeah, I mean it's still around,

0:18:48.920 --> 0:18:52.520
<v Speaker 2>so I mean he still could snitch. He's still around.

0:18:52.640 --> 0:18:54.480
<v Speaker 2>He still ask the chance oh, I guess everyone would

0:18:54.480 --> 0:18:58.600
<v Speaker 2>snitched on his dead so makes it harder the epic

0:18:58.640 --> 0:19:01.439
<v Speaker 2>skip blurry area. Yeah.

0:19:01.520 --> 0:19:04.320
<v Speaker 3>So Kotoku is like he's kind of like a standard liberal,

0:19:04.600 --> 0:19:08.120
<v Speaker 3>but he gets involved with the anti war movements especifically,

0:19:08.119 --> 0:19:12.080
<v Speaker 3>this is the anti uh why it does anti a

0:19:12.080 --> 0:19:14.679
<v Speaker 3>lot of wars because the Japan is fighting an enormous

0:19:14.720 --> 0:19:16.399
<v Speaker 3>series of wars in like the early nineteen hundreds.

0:19:17.000 --> 0:19:18.639
<v Speaker 2>Yeah, they kicked Russi's ass at that point.

0:19:19.160 --> 0:19:24.160
<v Speaker 3>Yeah, yeah, they fight uh Japan, they fight Japan. Sorry,

0:19:24.160 --> 0:19:27.680
<v Speaker 3>they fight China. Yeah, and do you know who else

0:19:27.760 --> 0:19:28.560
<v Speaker 3>is fighting China?

0:19:29.880 --> 0:19:30.679
<v Speaker 5>I don't know.

0:19:30.720 --> 0:19:34.480
<v Speaker 2>I'm afraid to know. The products and services that support

0:19:34.600 --> 0:19:37.679
<v Speaker 2>the show. Are we supported by American nationalism?

0:19:38.040 --> 0:19:40.440
<v Speaker 5>Apparently? Yes, question mark.

0:19:50.920 --> 0:19:57.159
<v Speaker 3>And we're back with the first rush, the first actual

0:19:57.240 --> 0:20:02.159
<v Speaker 3>Japanese anarchist. So in nineteen hundred, kotuk who writes this

0:20:02.240 --> 0:20:05.879
<v Speaker 3>book called Imperialism Monster of the twentieth Century, which is

0:20:05.920 --> 0:20:11.040
<v Speaker 3>like good, yeah, yeah great, he rules and this certificate

0:20:11.080 --> 0:20:12.760
<v Speaker 3>for a number of reasons, one of which is that, like,

0:20:12.800 --> 0:20:16.479
<v Speaker 3>this is one of the first major like books about imperialism,

0:20:16.720 --> 0:20:20.040
<v Speaker 3>Like there are some other Western writers whose stuff like

0:20:20.080 --> 0:20:22.119
<v Speaker 3>predates this, but like this is nine hundred. This is

0:20:22.160 --> 0:20:25.560
<v Speaker 3>before Lenin has written about imperialism. This is before like Hobson.

0:20:25.640 --> 0:20:28.720
<v Speaker 3>This is before Luxembourg. And I'm just gonna read it

0:20:28.880 --> 0:20:32.040
<v Speaker 3>a little bit from it because it rules. So this

0:20:32.080 --> 0:20:34.840
<v Speaker 3>is from the first section. It's called imperialism of wildfire

0:20:34.920 --> 0:20:39.760
<v Speaker 3>in an open field. Imperialism spreads like a wildfire in

0:20:39.800 --> 0:20:43.480
<v Speaker 3>an open field. All nations bow down to worship this

0:20:43.560 --> 0:20:46.320
<v Speaker 3>new god, sing hymns to praise it, and have created

0:20:46.359 --> 0:20:49.440
<v Speaker 3>a cult to pay it, to pay it adoration. Look

0:20:49.480 --> 0:20:52.879
<v Speaker 3>at the world that surrounds us. In England's both governments

0:20:53.240 --> 0:20:56.520
<v Speaker 3>and citizens have become fervent acolytes of imperialism. In Germany,

0:20:56.600 --> 0:20:58.960
<v Speaker 3>the war loving emperor never loses a chance to extol

0:20:59.000 --> 0:21:01.840
<v Speaker 3>its virtues. As for Russia, the regime has long practiced

0:21:01.840 --> 0:21:05.200
<v Speaker 3>a policy of imperialism. France, Austria, and Italy are all

0:21:05.240 --> 0:21:07.600
<v Speaker 3>delighted to join the fray. Even a young country like

0:21:07.600 --> 0:21:10.040
<v Speaker 3>the United States has recently shown its eagerness to master

0:21:10.119 --> 0:21:13.040
<v Speaker 3>this new skill. And finally, this trend has reached Japan.

0:21:14.080 --> 0:21:17.440
<v Speaker 3>Ever since our great victory in this Japanese War, Japanese

0:21:17.480 --> 0:21:19.640
<v Speaker 3>of all classes burned with fervor to join the race

0:21:19.680 --> 0:21:22.560
<v Speaker 3>for an empire like a wild horse freed from its harness.

0:21:24.320 --> 0:21:27.199
<v Speaker 2>So you know, the one thing that he got incorrect is,

0:21:27.240 --> 0:21:29.640
<v Speaker 2>as I understand by spending a lot of time on Twitter,

0:21:29.720 --> 0:21:32.560
<v Speaker 2>is that actually only the United States is imperialist and

0:21:32.600 --> 0:21:35.679
<v Speaker 2>any actions, especially by Russia. I was very confused that

0:21:35.720 --> 0:21:38.360
<v Speaker 2>he included Russia as the I can't finish the sun,

0:21:38.440 --> 0:21:43.679
<v Speaker 2>so this great face what Russia would be? Also, how

0:21:43.720 --> 0:21:46.080
<v Speaker 2>could it be imperialism if Lenin hadn't yet defined the

0:21:46.160 --> 0:21:48.480
<v Speaker 2>term for us? Oh this is okay, this is the

0:21:48.520 --> 0:21:48.920
<v Speaker 2>whole thing.

0:21:48.960 --> 0:21:52.080
<v Speaker 3>Okay, So Kuduko gets like a lot of shit from

0:21:52.080 --> 0:21:54.600
<v Speaker 3>this book, like from later on for Japanese leftst because

0:21:54.600 --> 0:21:56.760
<v Speaker 3>were like he's insufficiently materialist. It's like, yeah, he is

0:21:56.760 --> 0:21:58.560
<v Speaker 3>mostly just talking. Like the book's mostly about like how

0:21:58.600 --> 0:22:02.040
<v Speaker 3>patriotism and nationalism like create this stuff. It doesn't look

0:22:02.040 --> 0:22:06.119
<v Speaker 3>at economics much. But like, okay, there's a whole problem here,

0:22:06.160 --> 0:22:08.200
<v Speaker 3>which is that if you try to apply Lenin's definition

0:22:08.240 --> 0:22:11.919
<v Speaker 3>of imperialism to Japan, it doesn't work because like like

0:22:12.040 --> 0:22:14.400
<v Speaker 3>when Japan is invading China, they have like I think

0:22:14.400 --> 0:22:15.920
<v Speaker 3>it's like fifty total factories.

0:22:16.760 --> 0:22:19.600
<v Speaker 2>Yeah, like the everything is completely backwards.

0:22:19.760 --> 0:22:24.080
<v Speaker 3>Yeah, like it's like yeah, and like you know, so

0:22:24.160 --> 0:22:26.760
<v Speaker 3>like like like Lenin's imperialism is supposed to be like

0:22:26.760 --> 0:22:29.560
<v Speaker 3>the highest stage of capitalism, but then you go to Japan,

0:22:29.640 --> 0:22:34.120
<v Speaker 3>Japan's like barely started the transition to capitalism. Like if

0:22:34.359 --> 0:22:36.879
<v Speaker 3>Lenin's imperialism is supposed to bet like debt exports, right,

0:22:36.920 --> 0:22:39.440
<v Speaker 3>but Japan is just conquering countries while they're just literally

0:22:39.480 --> 0:22:43.560
<v Speaker 3>like borrowing massively from whether states to funder industrialzations. Everything

0:22:43.600 --> 0:22:47.200
<v Speaker 3>does nothing, None of it works, and koto Ku gets

0:22:47.240 --> 0:22:49.359
<v Speaker 3>like again he has like a lot of shit for this,

0:22:49.440 --> 0:22:52.800
<v Speaker 3>but it's like, no, he's right, like Lenin is wrong.

0:22:53.400 --> 0:22:55.720
<v Speaker 3>Like Lenin's analysis if you try to apply Japan does

0:22:55.760 --> 0:22:57.840
<v Speaker 3>not work and codiness does.

0:22:58.480 --> 0:23:00.240
<v Speaker 2>So imagine that.

0:23:01.080 --> 0:23:06.600
<v Speaker 3>Yeah, and you know, Cotico, I think like he's keyed

0:23:06.680 --> 0:23:10.399
<v Speaker 3>into things that the Marxists aren't, but like specifically about

0:23:10.720 --> 0:23:13.439
<v Speaker 3>like about the power of nationalism, because you know, I

0:23:13.440 --> 0:23:16.240
<v Speaker 3>mean like obviously, if if you go a bit later,

0:23:16.320 --> 0:23:18.359
<v Speaker 3>it's like, well, all of these people who are like, oh,

0:23:18.480 --> 0:23:20.840
<v Speaker 3>imperialism is the highest age of capitalism, and then all

0:23:20.840 --> 0:23:22.400
<v Speaker 3>of their parties vote to go to war with each

0:23:22.400 --> 0:23:26.159
<v Speaker 3>other in will War one, Like you know, okay, Codico,

0:23:26.240 --> 0:23:28.960
<v Speaker 3>I think like gets this because his relationship the socialism

0:23:29.040 --> 0:23:31.919
<v Speaker 3>and anti imperialism are like backwards from the Marxist right

0:23:31.920 --> 0:23:36.480
<v Speaker 3>where the Marxists arrive at anti imperialism, like from their Marxism.

0:23:36.600 --> 0:23:39.119
<v Speaker 3>But Coutico like becomes a socialist because he sees it

0:23:39.119 --> 0:23:41.159
<v Speaker 3>as a way to stop wars. Like that's like his

0:23:41.240 --> 0:23:42.879
<v Speaker 3>big thing is he's in the anti war movie and

0:23:42.880 --> 0:23:45.320
<v Speaker 3>he wants his wars to stop, and.

0:23:45.520 --> 0:23:47.560
<v Speaker 2>That's the right direction to do shit. Yeah, you should

0:23:47.560 --> 0:23:52.000
<v Speaker 2>do shit because like you don't pick the label because

0:23:52.040 --> 0:23:54.679
<v Speaker 2>what's cool. You pick You figure out what you believe,

0:23:54.720 --> 0:23:56.320
<v Speaker 2>and then you pick the label that fits what you

0:23:56.359 --> 0:23:59.080
<v Speaker 2>believe instead of the other way around. You know. Yeah,

0:23:59.119 --> 0:24:01.080
<v Speaker 2>and you know, and it means that he's less sort

0:24:01.119 --> 0:24:07.840
<v Speaker 2>of like he's less dogmatic than like his successors, because

0:24:08.840 --> 0:24:12.040
<v Speaker 2>you know, I'll make because because he's he's working off

0:24:12.040 --> 0:24:14.840
<v Speaker 2>of his actual principles versus sort of like this like

0:24:14.840 --> 0:24:17.480
<v Speaker 2>dictation stuff. And I mean he's he's he inc you know.

0:24:17.520 --> 0:24:19.359
<v Speaker 3>Three, he publishes The s of Socialism, which is like

0:24:19.400 --> 0:24:23.399
<v Speaker 3>this is like the first like socialist like book written

0:24:23.440 --> 0:24:24.959
<v Speaker 3>by Japanese person. It's like one of the I think

0:24:24.960 --> 0:24:26.600
<v Speaker 3>there's maybe like one or two other ones that are before,

0:24:26.680 --> 0:24:29.640
<v Speaker 3>but this is like the first big one and he

0:24:29.760 --> 0:24:32.000
<v Speaker 3>so he's also like he's involved in founding the Japanese

0:24:32.000 --> 0:24:35.480
<v Speaker 3>Socialist Party and then he gets like arrested and sent

0:24:35.520 --> 0:24:39.200
<v Speaker 3>to the US and something happens when he's in the You,

0:24:39.280 --> 0:24:41.760
<v Speaker 3>I don't know, there's I've seen like six conflicting accounts.

0:24:41.960 --> 0:24:43.720
<v Speaker 3>Like I've seen accounts that say he joins he joins

0:24:43.760 --> 0:24:44.520
<v Speaker 3>the IWW.

0:24:45.280 --> 0:24:47.240
<v Speaker 2>I don't know. I've seen other people say he lived,

0:24:47.280 --> 0:24:49.480
<v Speaker 2>he lived in a commune, Like he definitely read ger Pocket,

0:24:49.600 --> 0:24:51.679
<v Speaker 2>he like becomes an anarchist. Let's decide he did all

0:24:51.760 --> 0:24:52.399
<v Speaker 2>of these things.

0:24:52.720 --> 0:24:55.199
<v Speaker 3>Yeah, lived in a commune and tried to organize the

0:24:55.200 --> 0:24:58.760
<v Speaker 3>comedy with the IWW. Yeah, but you know, I mean

0:24:59.240 --> 0:25:01.680
<v Speaker 3>this guy is a normal influential in history of Japanese left.

0:25:01.680 --> 0:25:03.480
<v Speaker 3>Like he is the guy when he comes back in

0:25:03.560 --> 0:25:05.800
<v Speaker 3>nineteen know six, he's the guy who introduces the concept

0:25:05.800 --> 0:25:07.280
<v Speaker 3>of the general strike Japan.

0:25:07.880 --> 0:25:09.000
<v Speaker 5>Yeah, like he's.

0:25:08.800 --> 0:25:10.600
<v Speaker 2>The first guy to write about it.

0:25:10.680 --> 0:25:11.400
<v Speaker 5>He's very cool.

0:25:11.480 --> 0:25:14.560
<v Speaker 3>He also like, yeah, you know, he starts pushing this

0:25:14.600 --> 0:25:16.680
<v Speaker 3>and start this. He starts pushing anarchism as a direct

0:25:16.720 --> 0:25:19.120
<v Speaker 3>action as like I said of like doing parliamentary stuff,

0:25:19.119 --> 0:25:22.359
<v Speaker 3>and he translates like Kropocket's work in the Japanese. He

0:25:22.400 --> 0:25:25.840
<v Speaker 3>translates like the company's manifesto. He does labor organizing. He's

0:25:25.840 --> 0:25:28.320
<v Speaker 3>sort of like all over the place. And you know,

0:25:28.400 --> 0:25:31.200
<v Speaker 3>like labor and the anti war movement are like two

0:25:31.280 --> 0:25:33.639
<v Speaker 3>of the big currents that are adroucing anarchists. But the

0:25:33.920 --> 0:25:37.560
<v Speaker 3>other like big current that's making anarchists period is feminism.

0:25:38.920 --> 0:25:43.560
<v Speaker 3>Because okay, so I stop me if this is in

0:25:43.640 --> 0:25:45.960
<v Speaker 3>any way surprising, but the late eighteen hundreds and early

0:25:46.040 --> 0:25:47.920
<v Speaker 3>nineteen hundreds are not a time to be a woman

0:25:48.040 --> 0:25:48.600
<v Speaker 3>in Japan.

0:25:49.760 --> 0:25:54.080
<v Speaker 2>Really. Yeah, it's not a good time like anywhere.

0:25:53.720 --> 0:25:55.320
<v Speaker 5>But it's not even now.

0:25:55.320 --> 0:25:56.479
<v Speaker 4>It's not the best.

0:25:56.960 --> 0:25:59.040
<v Speaker 2>Yeah, I mean I will be improved.

0:25:59.359 --> 0:26:02.000
<v Speaker 3>I will say it's it's better than this. This is

0:26:02.200 --> 0:26:07.600
<v Speaker 3>like sure, like the major regime is sort of like

0:26:07.640 --> 0:26:10.240
<v Speaker 3>consultating self is as is consolidating itself. It gets like

0:26:10.400 --> 0:26:15.080
<v Speaker 3>progressively more like patriarchical misogynist. I'm going I'm gonna read

0:26:15.119 --> 0:26:17.919
<v Speaker 3>from the book Reflections on the Way to the Gallows.

0:26:17.520 --> 0:26:18.960
<v Speaker 2>Which is this is a great book.

0:26:18.960 --> 0:26:23.800
<v Speaker 3>It's also a collection of Yeah, well so that's oh god,

0:26:23.840 --> 0:26:29.760
<v Speaker 3>I forget one of the Japanese anarchists Who's about to die?

0:26:29.920 --> 0:26:31.840
<v Speaker 3>Like that's the title of like a piece.

0:26:31.600 --> 0:26:33.560
<v Speaker 2>That she wrote.

0:26:34.119 --> 0:26:38.439
<v Speaker 3>And this book is like a collection of Japanese feminist writings,

0:26:38.440 --> 0:26:40.400
<v Speaker 3>mostly from people who get killed by the state, because

0:26:40.400 --> 0:26:42.320
<v Speaker 3>that's what happens in your feminist Japan in this period.

0:26:43.680 --> 0:26:45.720
<v Speaker 5>Oh yeah, it's bad.

0:26:45.520 --> 0:26:47.359
<v Speaker 3>All right, Okay, So I'm gonna read the quote from this.

0:26:47.520 --> 0:26:50.360
<v Speaker 3>In eighteen ninety two, the government forbid women to make

0:26:50.480 --> 0:26:53.800
<v Speaker 3>political speeches, and in eighteen ninety mayde it illegal for

0:26:53.840 --> 0:26:58.080
<v Speaker 3>women to participate in political activities whatsoever. Women were forbidden

0:26:58.119 --> 0:27:01.760
<v Speaker 3>to even listen to political speeches. The Police Security Regulations

0:27:01.800 --> 0:27:05.399
<v Speaker 3>of nineteen hundred reinforce these strictures. Article five of the

0:27:05.440 --> 0:27:09.159
<v Speaker 3>regulations prohibited women from forming any political organization whatsoever.

0:27:10.440 --> 0:27:10.880
<v Speaker 2>Jesus.

0:27:11.800 --> 0:27:13.919
<v Speaker 3>Yeah, it's like that's like a level of restriction that like,

0:27:15.560 --> 0:27:19.840
<v Speaker 3>I'm not sure I've ever seen like that explicit level

0:27:19.960 --> 0:27:22.280
<v Speaker 3>of no, you can't do this.

0:27:23.680 --> 0:27:25.640
<v Speaker 2>Yeah, I feel like it's usually implicit in a lot

0:27:25.640 --> 0:27:26.080
<v Speaker 2>of westerns.

0:27:26.119 --> 0:27:26.600
<v Speaker 5>Yeahs.

0:27:26.680 --> 0:27:28.760
<v Speaker 2>And then also, like one of the things that really

0:27:28.800 --> 0:27:30.800
<v Speaker 2>strikes sticks out to me about that is that I'm

0:27:30.840 --> 0:27:33.280
<v Speaker 2>so used to thinking about I think people tend to

0:27:33.280 --> 0:27:35.840
<v Speaker 2>think about like this like linear progress model where like

0:27:36.000 --> 0:27:39.040
<v Speaker 2>you go back really far, like all women and all

0:27:39.080 --> 0:27:41.600
<v Speaker 2>other oppressed categories had it terrible and then just slowly

0:27:41.640 --> 0:27:44.359
<v Speaker 2>gets better or whatever. But if they're passing these laws

0:27:44.359 --> 0:27:47.200
<v Speaker 2>in nineteen hundred, there's an implicit it was a little

0:27:47.200 --> 0:27:48.480
<v Speaker 2>better before nineteen hundred.

0:27:48.560 --> 0:27:53.240
<v Speaker 3>Oh yeah, yeah, it's very specially it's worse. Like so

0:27:53.480 --> 0:27:56.000
<v Speaker 3>one of the things with the eighteen ninety eight legal

0:27:56.040 --> 0:27:59.320
<v Speaker 3>coaches that like it literally just legally enshrines like patriarch

0:27:59.320 --> 0:28:01.840
<v Speaker 3>control the house holds, and this is this is this

0:28:01.880 --> 0:28:04.840
<v Speaker 3>is a massive reactionary shift in in Serve Jeopardese like

0:28:04.880 --> 0:28:08.600
<v Speaker 3>domestic and political culture. Like this is like that that

0:28:08.680 --> 0:28:10.600
<v Speaker 3>kind of patriarchal control of the household was like a

0:28:10.600 --> 0:28:13.080
<v Speaker 3>thing in some Samurai families, but like it wasn't a

0:28:13.080 --> 0:28:16.000
<v Speaker 3>thing for there's a huge number of popular classes like

0:28:16.040 --> 0:28:18.880
<v Speaker 3>just that didn't exist and they just legislated into existence.

0:28:18.880 --> 0:28:19.240
<v Speaker 2>And like.

0:28:21.560 --> 0:28:23.080
<v Speaker 3>You know, I mean like the things that the things

0:28:23.080 --> 0:28:25.680
<v Speaker 3>that they're applying here, like women need consent of their

0:28:25.720 --> 0:28:28.680
<v Speaker 3>father to marry. It is for this another quote for

0:28:28.680 --> 0:28:31.560
<v Speaker 3>the book, what are the provisions held that quote, cripples

0:28:31.560 --> 0:28:34.840
<v Speaker 3>and disabled persons and wives cannot undertake any legal action.

0:28:36.320 --> 0:28:37.600
<v Speaker 2>Fucking hell uh huh.

0:28:37.720 --> 0:28:37.960
<v Speaker 5>Yeah.

0:28:38.000 --> 0:28:40.360
<v Speaker 2>So this is this is this is an incredibly reactionary state.

0:28:40.400 --> 0:28:42.560
<v Speaker 3>And there's also like there's a lot of sex trafficking

0:28:42.600 --> 0:28:45.280
<v Speaker 3>going on, like like actual like there's a lot of

0:28:45.280 --> 0:28:49.160
<v Speaker 3>people just being grabbed off the street. It's a it's

0:28:49.160 --> 0:28:52.640
<v Speaker 3>a it is a disaster, and it is into this

0:28:52.640 --> 0:28:56.720
<v Speaker 3>patriarchal mess that like several generations of Japanese narco feminists

0:28:56.800 --> 0:29:00.440
<v Speaker 3>step into the most famous of the first round is

0:29:01.120 --> 0:29:07.440
<v Speaker 3>Connor Asukako, who's she's a socialist author who converts to

0:29:08.200 --> 0:29:10.240
<v Speaker 3>she's originally socialist, and she con vers anarchism, which is

0:29:10.280 --> 0:29:11.600
<v Speaker 3>like a thing that happens a lot in this period.

0:29:11.640 --> 0:29:14.760
<v Speaker 3>And she she's working as a journalist and you know,

0:29:14.840 --> 0:29:17.080
<v Speaker 3>she she's she's like she's just a very sort of

0:29:17.120 --> 0:29:20.600
<v Speaker 3>controversial figure. The government like hates her. So she meets

0:29:20.680 --> 0:29:23.440
<v Speaker 3>Kotoku and they have an affair. And this is like

0:29:23.560 --> 0:29:25.360
<v Speaker 3>one of the other things that keeps happening here is

0:29:25.400 --> 0:29:27.360
<v Speaker 3>there's a lot of like free love stuff going around

0:29:27.400 --> 0:29:30.840
<v Speaker 3>the Japanese anarchist circle at this time. And this this

0:29:30.880 --> 0:29:32.640
<v Speaker 3>has two consequence is one is a lot of men

0:29:32.760 --> 0:29:35.360
<v Speaker 3>use it to be really shitty and means there is

0:29:35.480 --> 0:29:37.760
<v Speaker 3>like there is a again, this is this is this

0:29:37.800 --> 0:29:39.440
<v Speaker 3>is this is the big like nothing has ever changed

0:29:39.440 --> 0:29:43.760
<v Speaker 3>the anarchist movement. There are so many relationship drama things nothing.

0:29:44.520 --> 0:29:48.160
<v Speaker 7>There are so many times this lat circle like like

0:29:48.480 --> 0:29:52.520
<v Speaker 7>there are two different times when the most famous Japanese

0:29:52.560 --> 0:29:54.840
<v Speaker 7>anarchists man and the most famous Japanese anarchist women wind

0:29:54.880 --> 0:29:55.680
<v Speaker 7>up in a relationship.

0:29:56.120 --> 0:29:58.000
<v Speaker 3>Uh it ends with it with them explaining the movement

0:29:58.000 --> 0:29:59.480
<v Speaker 3>and them both dying in prison.

0:29:59.640 --> 0:30:04.080
<v Speaker 2>Like this happens twice. Exact sequence happens twice.

0:30:04.800 --> 0:30:05.320
<v Speaker 5>It's not.

0:30:08.160 --> 0:30:10.720
<v Speaker 2>Like they're they're just they're just doing pollicule shit, Like

0:30:11.400 --> 0:30:16.280
<v Speaker 2>it's oh, they just the better mediators.

0:30:17.120 --> 0:30:19.760
<v Speaker 3>Yeah, yeah, have that well, And I mean this is

0:30:19.920 --> 0:30:21.840
<v Speaker 3>this is the thing with like the Japanese Like so

0:30:22.160 --> 0:30:24.760
<v Speaker 3>the Japanese anarchist movement like has a huge feminist wing,

0:30:24.800 --> 0:30:26.160
<v Speaker 3>but like the men still.

0:30:25.920 --> 0:30:29.720
<v Speaker 2>Suck, like they just keep being bad.

0:30:30.240 --> 0:30:32.959
<v Speaker 3>And so the other thing about this is that uh

0:30:33.840 --> 0:30:38.320
<v Speaker 3>Konosukoko is like enormously more militant than like almost every

0:30:38.680 --> 0:30:40.720
<v Speaker 3>any other anarchists that's alive in Japan at this point.

0:30:41.320 --> 0:30:43.480
<v Speaker 3>And so in nineteen ten, she gets involved with the

0:30:43.480 --> 0:30:47.400
<v Speaker 3>plan to assassinate the Emperor and this becomes known as

0:30:47.400 --> 0:30:50.760
<v Speaker 3>the High Treeson incidents, and the state like gets wind

0:30:50.800 --> 0:30:56.440
<v Speaker 3>of this. They arrest her, they arrest Kotaku, and they

0:30:56.520 --> 0:31:01.320
<v Speaker 3>arrest like twenty two other twenty two twenty two other anarchists.

0:31:02.800 --> 0:31:07.080
<v Speaker 3>Now like five of these people are like even tangentially

0:31:07.120 --> 0:31:13.440
<v Speaker 3>involved in this plot, but they this is okay, So

0:31:13.480 --> 0:31:17.280
<v Speaker 3>I can't say that the Japanese government only does this

0:31:17.320 --> 0:31:19.600
<v Speaker 3>to anarchists because they do this to fascist like once.

0:31:20.080 --> 0:31:23.360
<v Speaker 3>But like they do this thing where okay, So they

0:31:23.400 --> 0:31:25.320
<v Speaker 3>have a bunch of people that they want to execute, right,

0:31:25.560 --> 0:31:28.640
<v Speaker 3>So they find one person who's like an ideological figure

0:31:28.880 --> 0:31:30.720
<v Speaker 3>and they're like, okay, you're now in the middle of

0:31:30.760 --> 0:31:33.840
<v Speaker 3>this and you're the link between like this group and this.

0:31:33.760 --> 0:31:35.120
<v Speaker 2>Other group want to kill. This other group want to

0:31:35.200 --> 0:31:36.240
<v Speaker 2>kill the other group want to kill.

0:31:36.720 --> 0:31:45.880
<v Speaker 3>And so they convict uh like Chuosio and kind of Psygaku,

0:31:46.000 --> 0:31:48.440
<v Speaker 3>Like they all get convicted, they all get executed. Yeah,

0:31:48.440 --> 0:31:50.680
<v Speaker 3>and so this case is also interesting because there's a

0:31:50.680 --> 0:31:53.480
<v Speaker 3>bunch of people who the state like wanted to kill

0:31:54.000 --> 0:31:56.360
<v Speaker 3>but they couldn't because they'd already arrested. They'd already they

0:31:56.480 --> 0:31:58.760
<v Speaker 3>like this is like two years after like a mass

0:31:58.840 --> 0:32:01.880
<v Speaker 3>arrest of like half of the Japanese nargist movement. And

0:32:01.920 --> 0:32:03.640
<v Speaker 3>so they have all these people who are in prison,

0:32:04.000 --> 0:32:06.160
<v Speaker 3>and it's like even by like the standards of the

0:32:06.200 --> 0:32:09.240
<v Speaker 3>Japanese state, it's like, Okay, how are we going to

0:32:09.320 --> 0:32:11.400
<v Speaker 3>convict all of these people who have been in prison

0:32:11.480 --> 0:32:14.040
<v Speaker 3>for two years of trying to of like being a

0:32:14.080 --> 0:32:15.760
<v Speaker 3>part of this plot to kill the emperor that was

0:32:15.760 --> 0:32:19.280
<v Speaker 3>like organized outside of the jail. And so this this

0:32:19.360 --> 0:32:22.280
<v Speaker 3>is the thing that saves like a huge portion of

0:32:22.280 --> 0:32:25.400
<v Speaker 3>the Japanese anarchist movements, that saves it from literally so

0:32:25.560 --> 0:32:29.000
<v Speaker 3>like this the hydrogen incident kills like most of the

0:32:29.000 --> 0:32:32.080
<v Speaker 3>famous anarchists Japan, but it leaves like like a couple alive.

0:32:32.360 --> 0:32:34.719
<v Speaker 2>And that's why they're alive because they were all in prison.

0:32:34.920 --> 0:32:37.360
<v Speaker 2>Oh god, wait, how are they going to kill the emperor?

0:32:39.120 --> 0:32:41.959
<v Speaker 3>The plant didn't get very far. I think they were

0:32:41.960 --> 0:32:45.040
<v Speaker 3>trying to use a bomb, but the police got wind

0:32:45.080 --> 0:32:48.520
<v Speaker 3>of it like very very early, so they never really

0:32:48.520 --> 0:32:49.880
<v Speaker 3>got much like past.

0:32:49.600 --> 0:32:52.680
<v Speaker 2>The planning stage. This is a shame.

0:32:53.800 --> 0:32:56.080
<v Speaker 5>Yeah yeah, And do you know what else?

0:32:56.160 --> 0:33:00.560
<v Speaker 3>Never gets very far plast past the planning stage when

0:33:00.600 --> 0:33:02.440
<v Speaker 3>they're trying to assassinate the emperor of Japan?

0:33:03.320 --> 0:33:07.840
<v Speaker 2>Is it the ads because they don't know how to

0:33:08.640 --> 0:33:12.320
<v Speaker 2>do direct action because they're too immeshed in capitalism.

0:33:12.640 --> 0:33:16.240
<v Speaker 4>That is actually exactly what we were talking about, Margaret,

0:33:16.280 --> 0:33:28.520
<v Speaker 4>Thank you so much, and we're back.

0:33:28.560 --> 0:33:30.800
<v Speaker 3>I was genuinely trying to see if I could like

0:33:30.920 --> 0:33:33.360
<v Speaker 3>think of a company that had like tried to kill

0:33:33.400 --> 0:33:35.560
<v Speaker 3>the Japanese emperor, and I couldn't think of one. And

0:33:35.600 --> 0:33:38.960
<v Speaker 3>I was like, hmm, this says something about society.

0:33:38.760 --> 0:33:41.640
<v Speaker 4>This does. This is a real, real solid critique we

0:33:41.680 --> 0:33:42.080
<v Speaker 4>have here.

0:33:42.400 --> 0:33:45.800
<v Speaker 2>I really hope that ten years from now this all

0:33:45.800 --> 0:33:50.120
<v Speaker 2>seems very dated. You're like, of course someone major company

0:33:50.160 --> 0:33:52.000
<v Speaker 2>has tried to never.

0:33:51.840 --> 0:34:00.000
<v Speaker 8>Mind, one can dream, so kind of Skaku is dead

0:34:00.520 --> 0:34:03.080
<v Speaker 8>is also dead in this This means that it's time

0:34:03.160 --> 0:34:06.200
<v Speaker 8>for sort of like another generation of anarchists to try

0:34:06.240 --> 0:34:07.000
<v Speaker 8>to fill in the gaps.

0:34:07.040 --> 0:34:08.160
<v Speaker 2>Wait, so they're executed.

0:34:08.680 --> 0:34:11.160
<v Speaker 3>Yeah, yeah, they're dead, Like they just die and they kill,

0:34:11.200 --> 0:34:14.480
<v Speaker 3>they kill, they kill like twenty two of the anarchists

0:34:14.560 --> 0:34:14.920
<v Speaker 3>or something.

0:34:15.760 --> 0:34:17.560
<v Speaker 2>And I mean this is a this is a huge purge.

0:34:17.680 --> 0:34:21.359
<v Speaker 3>The wind up executing just like there's just like a

0:34:21.440 --> 0:34:25.239
<v Speaker 3>like a sympathetic like Buddhist priest it's executed.

0:34:28.200 --> 0:34:29.719
<v Speaker 2>When is this?

0:34:29.719 --> 0:34:32.920
<v Speaker 3>This is nineteen eleven. Sorry, yeah, this is nineteen eleven.

0:34:33.480 --> 0:34:37.000
<v Speaker 3>And actually there's another ansty thinking about this kind of

0:34:37.040 --> 0:34:40.000
<v Speaker 3>Sukaku becomes the first woman ever executed by the Japanese state.

0:34:40.280 --> 0:34:43.240
<v Speaker 2>She will not be the last, like oh.

0:34:43.120 --> 0:34:54.080
<v Speaker 6>Boy feminist diicon, Yeah, I mean equal rights, equal fights.

0:34:55.440 --> 0:35:00.560
<v Speaker 3>There's another like very influential Marco feminist who's emerges lightly after,

0:35:01.120 --> 0:35:05.520
<v Speaker 3>like just like in like nineteen fourteen, nineteen fifteen is

0:35:05.520 --> 0:35:08.920
<v Speaker 3>echo Noah. She's an egoist anarchist who eventually.

0:35:08.560 --> 0:35:12.439
<v Speaker 4>Like, yes, finally, finally we bring it out.

0:35:13.080 --> 0:35:16.400
<v Speaker 3>That's all I have to say about yes, But that's.

0:35:16.239 --> 0:35:17.799
<v Speaker 2>Like almost all I have to say. She she she

0:35:17.840 --> 0:35:19.160
<v Speaker 2>takes over the editorial.

0:35:18.760 --> 0:35:22.920
<v Speaker 3>Position of this this magazine called Bluestocking Magazine, which is

0:35:22.960 --> 0:35:24.880
<v Speaker 3>like Japan's I think she's like, this is like the

0:35:24.920 --> 0:35:28.040
<v Speaker 3>most important feminist magazine in Japan, and she takes over

0:35:28.080 --> 0:35:31.399
<v Speaker 3>the editorial staff about it. And her work is really

0:35:31.400 --> 0:35:35.000
<v Speaker 3>interesting in a lot of ways because it just it

0:35:35.160 --> 0:35:38.960
<v Speaker 3>just straight up is contemporary feminism in a way that

0:35:39.040 --> 0:35:40.640
<v Speaker 3>like a lot of the stuff on this period isn't

0:35:41.000 --> 0:35:43.440
<v Speaker 3>like if if you go and read the arguments she's

0:35:43.440 --> 0:35:45.279
<v Speaker 3>having she's arguing that sex work should be legal and

0:35:45.280 --> 0:35:46.680
<v Speaker 3>that everyone should be able to be able to get

0:35:46.680 --> 0:35:48.960
<v Speaker 3>abortions because women should have autonomy over their bodies.

0:35:49.120 --> 0:35:52.560
<v Speaker 2>Yeah, it's like rule keep winning.

0:35:53.960 --> 0:35:55.840
<v Speaker 4>Well, sometimes this.

0:35:56.840 --> 0:35:59.799
<v Speaker 2>Is not going to end well for her, but you

0:35:59.800 --> 0:36:02.880
<v Speaker 2>know it doesn't end well for any of us on

0:36:02.920 --> 0:36:06.080
<v Speaker 2>a long enough timeline. You know, like all that matters

0:36:06.160 --> 0:36:08.040
<v Speaker 2>is the time of what were this time we are

0:36:08.120 --> 0:36:09.000
<v Speaker 2>gularly bad?

0:36:09.760 --> 0:36:14.359
<v Speaker 3>Okay, fine, yeah, so yeah, and I think so she's

0:36:14.360 --> 0:36:15.680
<v Speaker 3>able to do this for like a year, and the

0:36:15.760 --> 0:36:19.239
<v Speaker 3>Japanese state looks at this it is like absolutely not

0:36:19.480 --> 0:36:23.399
<v Speaker 3>and shuts the magazine down. And so she she gets

0:36:23.400 --> 0:36:24.920
<v Speaker 3>forced to move on to other things. And the other

0:36:24.920 --> 0:36:27.399
<v Speaker 3>thing she moved on she moves on to is being

0:36:27.440 --> 0:36:30.560
<v Speaker 3>extremely heavily involved in the free love movement of course.

0:36:30.680 --> 0:36:32.000
<v Speaker 5>Yeah yeah, and and.

0:36:32.080 --> 0:36:34.640
<v Speaker 3>But also, and this is the thing that that's interesting

0:36:34.760 --> 0:36:37.759
<v Speaker 3>about this sort of period of Japanese anarchism is that

0:36:37.840 --> 0:36:40.000
<v Speaker 3>like the egoists are all also syndicalists.

0:36:40.840 --> 0:36:43.520
<v Speaker 2>Yeah yeah, yeah, yeah yeah yeah.

0:36:43.520 --> 0:36:46.400
<v Speaker 3>And she's so she's like heavily involved in labor organizing,

0:36:46.440 --> 0:36:48.960
<v Speaker 3>and this is how she comes into contact with her partner,

0:36:49.200 --> 0:36:54.359
<v Speaker 3>who she's like cheating on her imprisoned husband, who will

0:36:54.440 --> 0:36:56.400
<v Speaker 3>later form the Japanese Communist Party.

0:36:57.040 --> 0:36:59.600
<v Speaker 4>Oh wow, that is that's a lot of stuff happening.

0:36:59.680 --> 0:37:03.520
<v Speaker 3>There's the there's so much there's so much beef.

0:37:04.360 --> 0:37:05.120
<v Speaker 2>It's incredible.

0:37:05.480 --> 0:37:08.600
<v Speaker 3>There's there's so this like we haven't even gotten to

0:37:08.640 --> 0:37:10.560
<v Speaker 3>the wild part of this relationship yet.

0:37:10.400 --> 0:37:11.719
<v Speaker 5>Okay, which is so so okay.

0:37:11.760 --> 0:37:14.280
<v Speaker 3>So she she comes to contact with her partner pushing

0:37:14.320 --> 0:37:17.560
<v Speaker 3>who will become her partner Osagi Sakai, who is like

0:37:17.680 --> 0:37:21.720
<v Speaker 3>dating another very famous Japanese narco feminist who she stabs

0:37:21.760 --> 0:37:23.920
<v Speaker 3>him in the neck over the fact that he's multiple

0:37:23.920 --> 0:37:24.919
<v Speaker 3>relationships at once.

0:37:25.080 --> 0:37:27.560
<v Speaker 2>So this is really a free love situation from her

0:37:27.600 --> 0:37:30.759
<v Speaker 2>point of view. Yeah, this is this is the thing

0:37:30.800 --> 0:37:31.560
<v Speaker 2>that keeps happening with.

0:37:31.520 --> 0:37:32.480
<v Speaker 5>Free love of this period.

0:37:32.480 --> 0:37:35.200
<v Speaker 3>It's like you gotta like, you gotta lay down, you

0:37:35.280 --> 0:37:37.160
<v Speaker 3>gotta make sure everyone's okay with everything.

0:37:37.440 --> 0:37:40.640
<v Speaker 4>They sure seem to the right things in theory, but

0:37:40.680 --> 0:37:42.600
<v Speaker 4>then they sure, yeah.

0:37:42.920 --> 0:37:45.440
<v Speaker 2>Sure do fall apart. Huh isn't that funny?

0:37:45.560 --> 0:37:47.920
<v Speaker 5>Yeah? And this too divides the Japanese.

0:37:48.200 --> 0:37:50.040
<v Speaker 2>But did she win, does she succeed? Did she kill

0:37:50.080 --> 0:37:54.680
<v Speaker 2>him or did he survive that? Okay, Yeah, I'm just

0:37:54.760 --> 0:37:56.480
<v Speaker 2>I have there's a special place in my heart for

0:37:57.640 --> 0:37:59.720
<v Speaker 2>split slit throats of patriarch.

0:38:00.440 --> 0:38:00.840
<v Speaker 6>Yeah.

0:38:01.120 --> 0:38:07.040
<v Speaker 3>Anyway, so oh Saki is also very heavily volve in

0:38:07.120 --> 0:38:10.359
<v Speaker 3>labor organizing, and he he's one of the guys who

0:38:10.480 --> 0:38:14.840
<v Speaker 3>like turns anarchist labor into like a serious political force, which.

0:38:14.640 --> 0:38:16.840
<v Speaker 2>Is maybe it's that they survived.

0:38:17.480 --> 0:38:23.239
<v Speaker 3>Yeah, like it's probably not good. But all of the

0:38:23.280 --> 0:38:26.720
<v Speaker 3>guys in this story like suck excepts.

0:38:28.840 --> 0:38:32.240
<v Speaker 2>Do I haven't accept here. What about the Korean guy who?

0:38:33.480 --> 0:38:36.400
<v Speaker 2>Oh yeah we got to him. Yeah he's he's I

0:38:36.480 --> 0:38:38.719
<v Speaker 2>kind of like I think he's actually fine. Yeah, I

0:38:38.719 --> 0:38:41.120
<v Speaker 2>think maybe the end of his story gets weird. Yeah,

0:38:41.480 --> 0:38:43.440
<v Speaker 2>well real, we'll get to that in a second.

0:38:43.960 --> 0:38:46.759
<v Speaker 3>But yeah, so Osaya Sakai has like he has he

0:38:46.800 --> 0:38:49.200
<v Speaker 3>has this like fusion of like egoism and syndicalism, where

0:38:49.200 --> 0:38:51.759
<v Speaker 3>like the individual ego will be liberated through like collective action,

0:38:51.880 --> 0:38:53.319
<v Speaker 3>but the goal of the workers movement is not to

0:38:53.400 --> 0:38:56.560
<v Speaker 3>just like end poverty, it's to like liberate the individual

0:38:56.600 --> 0:39:00.000
<v Speaker 3>and give themselves developments. And he's also this like incredible

0:39:00.280 --> 0:39:03.480
<v Speaker 3>fierce like like one of his big thing is that

0:39:03.520 --> 0:39:05.880
<v Speaker 3>like he does not want intellectuals anyone your the workers

0:39:05.880 --> 0:39:07.759
<v Speaker 3>movements like.

0:39:08.160 --> 0:39:11.080
<v Speaker 5>Does not this so absolutely not.

0:39:11.280 --> 0:39:13.000
<v Speaker 3>Yeah, and this is because like again he's been around

0:39:13.040 --> 0:39:15.239
<v Speaker 3>for ages, Like he becomes an anarchist around the time

0:39:15.400 --> 0:39:18.879
<v Speaker 3>when Kotoku does like that's No. Six, So he's been

0:39:18.920 --> 0:39:20.440
<v Speaker 3>like around it. He's one of the guys who survives

0:39:20.440 --> 0:39:24.200
<v Speaker 3>the High Trees an incident because he was already in prison. Okay,

0:39:24.200 --> 0:39:26.800
<v Speaker 3>all right, it's all he like he's one of the

0:39:26.800 --> 0:39:28.719
<v Speaker 3>people who like keeps the sort of flame of anarchism

0:39:28.760 --> 0:39:31.640
<v Speaker 3>alive after like they're Prussian nineteen eleven. But unfortunately for

0:39:31.719 --> 0:39:34.279
<v Speaker 3>him and for Echo Noe, they get caught up in

0:39:34.360 --> 0:39:37.239
<v Speaker 3>the Canto earthquake of nineteen twenty three, which is this

0:39:37.520 --> 0:39:43.200
<v Speaker 3>like this earthquake between Yokohama and Tokyo alone kills two

0:39:43.320 --> 0:39:46.680
<v Speaker 3>hundred thousand people. It is like it is like it

0:39:46.760 --> 0:39:50.879
<v Speaker 3>is one of the worst like natural disasters. It's it's

0:39:50.960 --> 0:39:53.520
<v Speaker 3>really bad, and it immediately gets worse.

0:39:53.760 --> 0:39:56.560
<v Speaker 2>The state wouldn't use a natural disaster to try and

0:39:56.640 --> 0:39:58.920
<v Speaker 2>further its aims through extra legal means.

0:39:59.400 --> 0:40:04.359
<v Speaker 3>Yeah, So okay, I'm gonna start with one of the

0:40:04.400 --> 0:40:08.440
<v Speaker 3>ways that the genocide of Korean people in Japan at

0:40:08.440 --> 0:40:12.160
<v Speaker 3>this time starts is so there's a bunch of Korean

0:40:12.160 --> 0:40:14.480
<v Speaker 3>workers in a long stur union that's been organized by

0:40:14.480 --> 0:40:17.240
<v Speaker 3>this built and like leftist union guy named Yamaguchi Sakhaan

0:40:17.239 --> 0:40:20.439
<v Speaker 3>and and Okay, so like they're in this long shot union.

0:40:20.520 --> 0:40:22.920
<v Speaker 3>There's this disaster they start doing virtually, they start going out,

0:40:22.920 --> 0:40:25.600
<v Speaker 3>they start taking care of the vivories, are giving people food,

0:40:26.320 --> 0:40:28.399
<v Speaker 3>but you know, they're like waving red flags and stuff,

0:40:28.400 --> 0:40:31.480
<v Speaker 3>and the Japanese police lose their minds and are like,

0:40:31.560 --> 0:40:35.359
<v Speaker 3>oh my god, they're the Koreans are doing socialism and

0:40:35.880 --> 0:40:40.959
<v Speaker 3>they just start killing them. And they there's this whole

0:40:40.960 --> 0:40:43.320
<v Speaker 3>thing about like there's these rumors start to like Koreans

0:40:43.320 --> 0:40:45.359
<v Speaker 3>are raping Japanese women and it turns into this thing

0:40:45.400 --> 0:40:48.720
<v Speaker 3>about like looting, and then like Korean malcontents are supposed

0:40:48.719 --> 0:40:52.600
<v Speaker 3>to be like overrunning police stations and the lynch mobs

0:40:53.560 --> 0:40:55.759
<v Speaker 3>those also are mostly targeting Koreans, but they're also target

0:40:55.760 --> 0:40:58.160
<v Speaker 3>like if you're Chinese, if you're from Buku Islands, like

0:40:58.160 --> 0:41:01.880
<v Speaker 3>they're killing you. Two they kill two thousand Koreans in

0:41:01.880 --> 0:41:06.080
<v Speaker 3>Tokyo and another two thousand in Yokohama, and like two

0:41:06.080 --> 0:41:09.560
<v Speaker 3>thousand Koreans in Yokohama, that is half the Korean population.

0:41:09.280 --> 0:41:09.680
<v Speaker 5>Of the city.

0:41:10.160 --> 0:41:10.359
<v Speaker 8>Wuck.

0:41:10.960 --> 0:41:14.879
<v Speaker 3>And these people die like horribly, like because and it's

0:41:14.880 --> 0:41:16.919
<v Speaker 3>not just like so that the police are actively hunting

0:41:16.960 --> 0:41:21.640
<v Speaker 3>them down. Like the entirety of Japanese society like remembers

0:41:21.719 --> 0:41:24.440
<v Speaker 3>that they really like killing people and they really like fighting,

0:41:24.840 --> 0:41:27.080
<v Speaker 3>and like, I mean, you have people like taking their

0:41:27.120 --> 0:41:30.719
<v Speaker 3>like ceremonial swords from like their ancestors who are in

0:41:30.719 --> 0:41:32.759
<v Speaker 3>the major revolution, Like they're taking their katanas and going

0:41:32.800 --> 0:41:35.360
<v Speaker 3>industry and murdering people with them. Like people just like

0:41:35.440 --> 0:41:38.160
<v Speaker 3>have fish hooks and they're just murdering people in the street.

0:41:38.480 --> 0:41:40.400
<v Speaker 3>And this goes on for like, this goes on for days.

0:41:40.480 --> 0:41:42.600
<v Speaker 3>And one of the things that happens in this is.

0:41:44.400 --> 0:41:47.920
<v Speaker 5>Well, okay, so the one of the other things happens.

0:41:47.719 --> 0:41:49.800
<v Speaker 3>In this period is that the Javanese government just starts

0:41:49.800 --> 0:41:54.600
<v Speaker 3>like arresting random leftist and executing them. Yeah, and that's

0:41:54.600 --> 0:41:57.239
<v Speaker 3>what was supposed to happen to knowe to Eato Noe

0:41:57.480 --> 0:42:00.480
<v Speaker 3>and Osaga Sai Kai. But they get arrested by a

0:42:00.480 --> 0:42:08.279
<v Speaker 3>squad of military police led by Mashahiko Amakasu who just

0:42:08.400 --> 0:42:11.239
<v Speaker 3>he just murders them. There's like conflicting stories of how

0:42:11.239 --> 0:42:14.880
<v Speaker 3>this happened. There's there's one version of it where like

0:42:15.280 --> 0:42:18.160
<v Speaker 3>he kills them and like their six year old nephew

0:42:18.160 --> 0:42:20.560
<v Speaker 3>and throws their bodies on a well. There's another version

0:42:20.600 --> 0:42:22.480
<v Speaker 3>of it where they get strangled, and that he strangles

0:42:22.520 --> 0:42:25.840
<v Speaker 3>him in prison and this is like a huge outrage,

0:42:25.880 --> 0:42:27.279
<v Speaker 3>but it's not a huge outrage because he murdered them,

0:42:27.280 --> 0:42:28.200
<v Speaker 3>but he huges outrage.

0:42:27.960 --> 0:42:29.240
<v Speaker 2>Because he was supposed to wait for the trial.

0:42:30.960 --> 0:42:32.000
<v Speaker 5>I mean, and.

0:42:33.680 --> 0:42:37.000
<v Speaker 3>Yeah, and this is one of the things that like

0:42:37.040 --> 0:42:38.920
<v Speaker 3>this is this is part of how like fascism comes

0:42:38.920 --> 0:42:41.319
<v Speaker 3>to Japan, is that like he becomes a hero with

0:42:41.320 --> 0:42:43.000
<v Speaker 3>the fascist right, Like he goes to prison for ten

0:42:43.080 --> 0:42:45.799
<v Speaker 3>years supposedly, but he only serves three and then he

0:42:45.840 --> 0:42:48.160
<v Speaker 3>gets out. He becomes a hero, and then he becomes

0:42:48.160 --> 0:42:51.360
<v Speaker 3>basically the head of like the the sort of fascist

0:42:51.360 --> 0:42:54.920
<v Speaker 3>secret police and the like mencharian puppet state. But on

0:42:54.960 --> 0:42:57.720
<v Speaker 3>the upside, he when when Japan loses to worry, kills himself.

0:42:57.760 --> 0:43:02.839
<v Speaker 2>So when I yay with the story I had heard

0:43:02.920 --> 0:43:05.719
<v Speaker 2>was the Throne in the Well story, and I remember it.

0:43:05.840 --> 0:43:08.160
<v Speaker 2>It stuck with me so much because the first time

0:43:08.200 --> 0:43:12.400
<v Speaker 2>I met anarchists from Japan. They gave me a zine

0:43:12.480 --> 0:43:15.239
<v Speaker 2>and it was like Japanese anarchist martyrs, you know, like

0:43:15.239 --> 0:43:17.480
<v Speaker 2>the martyrs of our movement or whatever. And I was

0:43:17.520 --> 0:43:19.560
<v Speaker 2>like looking through it and were all of these children,

0:43:20.520 --> 0:43:23.799
<v Speaker 2>and it just like really emotionally affected me that I

0:43:23.880 --> 0:43:27.799
<v Speaker 2>was like, oh, y'all's martyrs include all of these like

0:43:29.680 --> 0:43:32.280
<v Speaker 2>not like like literal like like six year olds and stuff,

0:43:32.280 --> 0:43:35.640
<v Speaker 2>because yeah, you know they came and killed not just

0:43:36.080 --> 0:43:38.680
<v Speaker 2>the grown up anarchists but the baby anarchists or whatever

0:43:38.719 --> 0:43:40.720
<v Speaker 2>as well.

0:43:40.880 --> 0:43:41.879
<v Speaker 5>I know that must have.

0:43:41.880 --> 0:43:44.000
<v Speaker 2>Happened lots of places, but it just it really stuck

0:43:44.040 --> 0:43:46.880
<v Speaker 2>with me. So whether it's true or not, the story

0:43:46.920 --> 0:43:48.480
<v Speaker 2>I heard was this story about the well and it

0:43:48.840 --> 0:43:52.440
<v Speaker 2>stuck with me. Yeah. I mean, like the level of

0:43:52.520 --> 0:43:54.719
<v Speaker 2>repression in Japan, like.

0:43:56.239 --> 0:44:02.160
<v Speaker 3>It's it's unlike anything I've ever seen that's not in

0:44:02.200 --> 0:44:03.960
<v Speaker 3>a country that's literally in the middle of a civil war.

0:44:04.719 --> 0:44:04.839
<v Speaker 4>Hm.

0:44:05.360 --> 0:44:11.799
<v Speaker 2>Like they just they just like murder people like constantly. Yeah.

0:44:11.840 --> 0:44:13.080
<v Speaker 3>And then this is one of the other things, like

0:44:13.120 --> 0:44:14.719
<v Speaker 3>one of the things that starts the right wing like

0:44:14.840 --> 0:44:17.800
<v Speaker 3>turn in Japanese society is when is when the earthquak

0:44:17.800 --> 0:44:20.759
<v Speaker 3>happens and the government is like like they're like the

0:44:20.800 --> 0:44:22.920
<v Speaker 3>police are being like, it's the Koreans. Need to go

0:44:22.920 --> 0:44:26.160
<v Speaker 3>fight the Koreans, and so they do and like I

0:44:26.200 --> 0:44:28.080
<v Speaker 3>mean yeah, like wait, they.

0:44:28.000 --> 0:44:29.760
<v Speaker 2>Like blame the earthquake on the Koreans.

0:44:30.000 --> 0:44:31.959
<v Speaker 3>Yeah, well, so everything is there's this fire. The fire

0:44:32.080 --> 0:44:36.560
<v Speaker 3>kills like sixty thousand people like it it consumes. They're

0:44:36.600 --> 0:44:40.200
<v Speaker 3>like they're they're the urban core of uh uh what's

0:44:40.239 --> 0:44:44.719
<v Speaker 3>the name of the city. Uh, the urban corep of

0:44:44.800 --> 0:44:47.239
<v Speaker 3>Yokohama just goes up in flames, like sixty thousand people

0:44:47.239 --> 0:44:50.520
<v Speaker 3>burn to death, and that's the government needs some explanation

0:44:50.520 --> 0:44:52.120
<v Speaker 3>for it. Yeah, but it's horrible. It's yeah, the government

0:44:52.120 --> 0:44:53.640
<v Speaker 3>needs some explanation for it. They're like, oh, we'll blame

0:44:53.640 --> 0:44:57.319
<v Speaker 3>the Koreans. And then suddenly all of these people are

0:44:57.719 --> 0:45:01.520
<v Speaker 3>just like like the whole Jappan society just goes into

0:45:01.520 --> 0:45:04.400
<v Speaker 3>this total mobilization like kill mode thing and they just

0:45:04.719 --> 0:45:08.080
<v Speaker 3>murder enormous numbers of people and this and like this

0:45:08.120 --> 0:45:10.400
<v Speaker 3>has this normous sort of like like cultural affection, shifting

0:45:10.400 --> 0:45:12.239
<v Speaker 3>people back to the right and shifting people back towards

0:45:12.320 --> 0:45:15.080
<v Speaker 3>militarism because now they've like you know, like they've they've

0:45:15.200 --> 0:45:17.040
<v Speaker 3>tasted blood they've like they've gotten.

0:45:16.760 --> 0:45:19.200
<v Speaker 2>This sort of sense of it in it. Yeah, it

0:45:19.560 --> 0:45:23.120
<v Speaker 2>is brutal. And uh, before we go, we're gonna kill

0:45:23.160 --> 0:45:27.200
<v Speaker 2>off one more anarchist team. Can we kill off the

0:45:27.239 --> 0:45:30.919
<v Speaker 2>other team instead? I? Unfortunately no, none of them die

0:45:30.920 --> 0:45:33.000
<v Speaker 2>in this story. It's the worst. All of the assassination

0:45:33.000 --> 0:45:33.680
<v Speaker 2>attempts fail.

0:45:34.080 --> 0:45:34.920
<v Speaker 5>It's so sad.

0:45:36.760 --> 0:45:38.520
<v Speaker 2>Yeah, I'm sorry, that's all right.

0:45:38.840 --> 0:45:43.080
<v Speaker 3>I forgot how depressing this because I was I was

0:45:43.120 --> 0:45:45.800
<v Speaker 3>remembering part two of this, which is this like absolutely hilarious,

0:45:45.880 --> 0:45:49.279
<v Speaker 3>kind of pointless like ideological battle over like things that

0:45:49.280 --> 0:45:51.239
<v Speaker 3>are kind of dumb, and then I forgot about the

0:45:51.280 --> 0:45:53.480
<v Speaker 3>first part of the story, which is everyone gets executed.

0:45:54.800 --> 0:45:56.400
<v Speaker 2>So the last person who we're talking.

0:45:56.280 --> 0:45:59.640
<v Speaker 3>About he gets executed is is Fumi ko Kanako, who

0:45:59.800 --> 0:46:03.800
<v Speaker 3>is from Ko Kanko. So she she she's a nihilist anarchist,

0:46:03.880 --> 0:46:05.960
<v Speaker 3>but she's different from like everyone else we've talked about

0:46:06.080 --> 0:46:09.080
<v Speaker 3>today so far because when she's a kid, she gets

0:46:09.080 --> 0:46:13.160
<v Speaker 3>sent to live in Japanese occupied Korea, and so she

0:46:13.239 --> 0:46:15.880
<v Speaker 3>goes there and she gets like horribly abused by her family,

0:46:16.160 --> 0:46:18.600
<v Speaker 3>which leads to become like leads of her becoming a nihilists.

0:46:18.600 --> 0:46:21.279
<v Speaker 3>But it means that like okay, so, like like a

0:46:21.280 --> 0:46:24.319
<v Speaker 3>lot of the anarchists, like in Japan, talk a big

0:46:24.320 --> 0:46:27.239
<v Speaker 3>game about anti imperialism, right, and like they will do

0:46:27.360 --> 0:46:29.360
<v Speaker 3>things like yeah, like they will go fight police to

0:46:29.400 --> 0:46:30.919
<v Speaker 3>try to stop a warf FM mappening, but they don't

0:46:31.000 --> 0:46:37.480
<v Speaker 3>really talk to people in Korea very much. And from

0:46:37.600 --> 0:46:39.440
<v Speaker 3>Go Kanico was like the exception to that, because you know,

0:46:39.480 --> 0:46:43.640
<v Speaker 3>she she lived there for a long time and she

0:46:43.640 --> 0:46:46.399
<v Speaker 3>she winds up marrying Pak Yol, who is a very

0:46:46.400 --> 0:46:49.160
<v Speaker 3>influential Korean anarchist, and they do a bunch of organizing

0:46:49.200 --> 0:46:51.879
<v Speaker 3>they specifically like that they're their thing is they're trying

0:46:51.920 --> 0:46:54.600
<v Speaker 3>to like get they're trying to like ny the Japanese occupation,

0:46:56.400 --> 0:46:59.800
<v Speaker 3>and you know, they're doing great work. And then unfortunately

0:47:00.200 --> 0:47:04.200
<v Speaker 3>the earthquake, she and pac Yol are and stop me

0:47:04.200 --> 0:47:06.279
<v Speaker 3>if you've heard this one before, They are sentenced to

0:47:06.280 --> 0:47:08.320
<v Speaker 3>death for a supposed plot to kill the emperor.

0:47:09.160 --> 0:47:12.239
<v Speaker 2>Wait now, yeah, we already did this part. You're just repeating, Yeah, yeah,

0:47:12.920 --> 0:47:13.640
<v Speaker 2>they do it again.

0:47:14.160 --> 0:47:14.960
<v Speaker 5>This is the second time.

0:47:15.320 --> 0:47:18.520
<v Speaker 3>Like they just keep doing this, and this one it's

0:47:18.600 --> 0:47:21.400
<v Speaker 3>unclear if there was actually a plot, and if there

0:47:21.480 --> 0:47:24.080
<v Speaker 3>was a plot, it's unclear to what extent Fumio Kanicoat

0:47:24.120 --> 0:47:26.799
<v Speaker 3>was like involved with it, But while she's getting interrogated.

0:47:26.280 --> 0:47:28.640
<v Speaker 2>She's like, oh, yeah, no, like I hate the emperor.

0:47:28.920 --> 0:47:30.839
<v Speaker 2>I was absolutely involved in a plot to kill him,

0:47:30.840 --> 0:47:32.399
<v Speaker 2>Like I was making a bomb to kill him.

0:47:33.640 --> 0:47:36.160
<v Speaker 3>Also I'm an anarchist. And here's like an incredibly detailed

0:47:36.160 --> 0:47:38.600
<v Speaker 3>sketch of like all of the oppression in Japanese society.

0:47:38.800 --> 0:47:40.319
<v Speaker 5>And I'm just gonna tell you, like.

0:47:40.320 --> 0:47:42.560
<v Speaker 2>The person she's like like the court examiner who's.

0:47:42.360 --> 0:47:45.759
<v Speaker 3>Like and am you know, there's there's an internal thing

0:47:45.800 --> 0:47:48.600
<v Speaker 3>that happens where she and Paciol are like are handed

0:47:48.680 --> 0:47:50.759
<v Speaker 3>pardons as like the sort of like mercy of the

0:47:50.760 --> 0:47:55.280
<v Speaker 3>Emperor thing, and Paciol like takes it, but Hugo Kandako

0:47:55.480 --> 0:47:57.080
<v Speaker 3>like they hand her the paper and she tears it

0:47:57.080 --> 0:47:59.880
<v Speaker 3>to shreds in front of them, And it's so in

0:48:00.000 --> 0:48:02.920
<v Speaker 3>embarrassing that like the record of what happened is like

0:48:03.080 --> 0:48:04.920
<v Speaker 3>sealed until after World War two.

0:48:06.200 --> 0:48:08.239
<v Speaker 2>Because it was a big like it was like a

0:48:08.239 --> 0:48:11.960
<v Speaker 2>big media scandal, all of the stuff with them being arrested, right,

0:48:12.000 --> 0:48:14.640
<v Speaker 2>And I'm I'm yeah, yeah, I don't actually know more.

0:48:14.680 --> 0:48:16.879
<v Speaker 2>But I watched a movie once there's a great movie

0:48:16.960 --> 0:48:18.840
<v Speaker 2>about this called Anarchists from Colony.

0:48:19.200 --> 0:48:21.480
<v Speaker 5>This part of it, yeah.

0:48:21.200 --> 0:48:23.759
<v Speaker 3>Yeah, and she yeah, and like yeah, it's just like

0:48:23.800 --> 0:48:25.840
<v Speaker 3>whole thing. And like the government also kind of doesn't

0:48:25.840 --> 0:48:28.560
<v Speaker 3>want to assassinate them because it looks really bad that.

0:48:29.160 --> 0:48:31.960
<v Speaker 3>I mean, they've they've they've picked they've they've arrested two

0:48:32.000 --> 0:48:34.200
<v Speaker 3>random people who like have done nothing, and they're just

0:48:34.200 --> 0:48:37.120
<v Speaker 3>gonna kill them. But for mechanicals like no, like I

0:48:37.440 --> 0:48:39.480
<v Speaker 3>believe in the things that I believe in, and I

0:48:40.160 --> 0:48:42.719
<v Speaker 3>will literally like tear up this part in and die

0:48:42.760 --> 0:48:45.759
<v Speaker 3>for it. And so she tears out the pardon and

0:48:46.200 --> 0:48:48.160
<v Speaker 3>so she goes to prison, and she lives long enough

0:48:48.160 --> 0:48:51.680
<v Speaker 3>to write like the greatest entry in the genre of

0:48:51.719 --> 0:48:55.840
<v Speaker 3>a narcofeminist, a Japanese narcofeminist prison memoirs, which is an

0:48:56.040 --> 0:49:00.520
<v Speaker 3>entire genre. There's like multiple books because this it keeps

0:49:00.520 --> 0:49:02.400
<v Speaker 3>happening and these people get arrested and set the prison.

0:49:03.040 --> 0:49:05.560
<v Speaker 3>It's called the Prison Memoirs of a Japanese Woman. It's great,

0:49:06.200 --> 0:49:09.000
<v Speaker 3>everyone should go read it. It's it's also shouldn't be

0:49:09.000 --> 0:49:10.879
<v Speaker 3>depressing because her life sucks.

0:49:10.800 --> 0:49:10.960
<v Speaker 1>But.

0:49:12.400 --> 0:49:14.640
<v Speaker 2>Yeah, it's it's it's good.

0:49:15.680 --> 0:49:15.919
<v Speaker 5>Yeah.

0:49:15.960 --> 0:49:19.319
<v Speaker 3>And so now having killed off the leading intellectuals of

0:49:19.400 --> 0:49:23.440
<v Speaker 3>anarchism again for the second time in a generation. You

0:49:23.480 --> 0:49:25.600
<v Speaker 3>would think that this would this would kill the movement,

0:49:25.640 --> 0:49:27.720
<v Speaker 3>like I think, I think like ninety nine percent of movements,

0:49:28.800 --> 0:49:32.480
<v Speaker 3>Like if if you kill their leading intellectuals, like all

0:49:32.560 --> 0:49:35.080
<v Speaker 3>of them, like twice in like.

0:49:36.560 --> 0:49:42.239
<v Speaker 2>Twelve years, like the movement collapses. Yeah. That, but at

0:49:42.239 --> 0:49:44.000
<v Speaker 2>the very beginning there was the guy who said keep

0:49:44.000 --> 0:49:45.960
<v Speaker 2>the intellectuals away from the labor organizing.

0:49:46.640 --> 0:49:49.840
<v Speaker 3>Maybe yeah, right, well, but this this is Yeah, the

0:49:49.880 --> 0:49:51.480
<v Speaker 3>incredible thing about this is no, it doesn't it doesn't

0:49:51.520 --> 0:49:54.879
<v Speaker 3>kill them. They keep going like and they have they

0:49:54.880 --> 0:49:59.480
<v Speaker 3>have one last glorious, glorious and absolutely baffling hurrah okay

0:50:00.440 --> 0:50:05.919
<v Speaker 3>of like infighting, extremely weird and funny infighting. Okay, So yeah,

0:50:05.960 --> 0:50:08.360
<v Speaker 3>that that's what we're gonna be talking about next episode.

0:50:09.040 --> 0:50:12.799
<v Speaker 3>All right, Yeah, is.

0:50:12.719 --> 0:50:14.240
<v Speaker 1>It time for the plug of the plug?

0:50:14.880 --> 0:50:15.200
<v Speaker 2>Yes?

0:50:15.520 --> 0:50:19.319
<v Speaker 1>Oh oh, Margaret, you have a new podcast I do.

0:50:19.440 --> 0:50:20.120
<v Speaker 2>It's about that.

0:50:20.360 --> 0:50:22.880
<v Speaker 1>It's on this very network, Cool Zone Media.

0:50:22.520 --> 0:50:25.400
<v Speaker 2>On this very network. I have my own podcast. Is

0:50:25.440 --> 0:50:28.359
<v Speaker 2>it called Cool People Who Did Cool Stuff? And does

0:50:28.360 --> 0:50:31.800
<v Speaker 2>it I believe so? Does it come out on May second?

0:50:31.840 --> 0:50:35.280
<v Speaker 2>And is it produced by the webby award winning Sophie Lichterman.

0:50:38.040 --> 0:50:41.600
<v Speaker 1>Perhaps, and do episodes drop every Monday and Wednesday?

0:50:41.920 --> 0:50:42.799
<v Speaker 5>I think they do.

0:50:44.400 --> 0:50:48.200
<v Speaker 1>That is super, super exciting. And you can find that

0:50:48.640 --> 0:50:51.880
<v Speaker 1>wherever you get your podcasts.

0:50:52.000 --> 0:50:55.080
<v Speaker 2>Remember quickly anywhere you get them, like if there's a

0:50:55.080 --> 0:50:58.640
<v Speaker 2>pedler on the corner who sells you podcasts your pain that.

0:50:59.320 --> 0:51:05.640
<v Speaker 4>Gets your pods, get your podcast half off today two

0:51:05.680 --> 0:51:08.040
<v Speaker 4>for one exactly.

0:51:08.960 --> 0:51:11.600
<v Speaker 1>And where and where can people follow you on the interwebs?

0:51:12.520 --> 0:51:15.440
<v Speaker 2>Uh? Well, for now, you can follow me on Twitter

0:51:15.480 --> 0:51:20.680
<v Speaker 2>before the mass exodus at Magpie Killjoy, and you can

0:51:20.719 --> 0:51:23.480
<v Speaker 2>follow me on Instagram, which we've all known for a

0:51:23.560 --> 0:51:27.759
<v Speaker 2>very long time is owned by evil people, and that

0:51:27.920 --> 0:51:31.359
<v Speaker 2>is Magpie No Margaret Killjoy because I wasn't clever enough

0:51:31.360 --> 0:51:33.879
<v Speaker 2>to get my own name in both places. I don't

0:51:33.920 --> 0:51:37.040
<v Speaker 2>know why I am explaining this to you, but you

0:51:37.040 --> 0:51:39.440
<v Speaker 2>can follow me on social media and that's where I

0:51:39.480 --> 0:51:41.560
<v Speaker 2>am and I post pictures of my dog that keeps

0:51:41.600 --> 0:51:44.120
<v Speaker 2>barking in the background while I'm trying to record this episode.

0:51:45.200 --> 0:51:47.839
<v Speaker 1>But but if you, if you follow Margaret, you'll see

0:51:47.840 --> 0:51:50.040
<v Speaker 1>her dog and you'll understand that it is worth it

0:51:50.080 --> 0:51:52.120
<v Speaker 1>because he is handsome.

0:51:53.640 --> 0:51:54.560
<v Speaker 2>And agrees.

0:51:56.080 --> 0:52:00.239
<v Speaker 4>Well I'm very excited to start listening to CPWDC. It's

0:52:00.320 --> 0:52:00.920
<v Speaker 4>just the best.

0:52:07.280 --> 0:52:17.680
<v Speaker 2>Oh is that the episode? Episode? It could happen here

0:52:17.680 --> 0:52:19.320
<v Speaker 2>as a production of cool Zone Media.

0:52:19.560 --> 0:52:22.240
<v Speaker 1>For more podcasts from cool Zone Media, visit our website

0:52:22.239 --> 0:52:25.359
<v Speaker 1>coolzonemedia dot com, or check us out on the iHeartRadio app,

0:52:25.400 --> 0:52:27.880
<v Speaker 1>Apple Podcasts, or wherever you listen to podcasts.