1 00:00:00,240 --> 00:00:05,600 Speaker 1: Now here's a highlight from Coast to Coast am on iHeartRadio. 2 00:00:05,120 --> 00:00:07,600 Speaker 2: And welcome back to Coast to Coast George Nori with you. 3 00:00:07,680 --> 00:00:09,680 Speaker 2: Where you got a great couple hours here with Lady 4 00:00:09,720 --> 00:00:12,240 Speaker 2: Dolphin as we talk about dreams. She founded the Dream 5 00:00:12,280 --> 00:00:15,880 Speaker 2: Interpretation Center back in nineteen ninety seven and has been 6 00:00:15,880 --> 00:00:19,960 Speaker 2: teaching dream analysis to counseling students at Concordia University in 7 00:00:19,960 --> 00:00:23,479 Speaker 2: Montreal since two thousand and five. Her interest in dream 8 00:00:23,560 --> 00:00:27,160 Speaker 2: stems from her early experience in Freudian analysis, where dream 9 00:00:27,200 --> 00:00:29,800 Speaker 2: work was the primary tool. She later studied at the 10 00:00:29,840 --> 00:00:34,520 Speaker 2: Gestalt Consuling and Training Center in Montreal, the Elderian Principles 11 00:00:34,520 --> 00:00:38,319 Speaker 2: of dream analysis at the Alfred Elder Institute, and has 12 00:00:38,360 --> 00:00:41,040 Speaker 2: been a member of the International Association for the Study 13 00:00:41,080 --> 00:00:45,440 Speaker 2: of Dreams since nineteen ninety seven. Dolphin's goal is to 14 00:00:45,520 --> 00:00:49,440 Speaker 2: introduce you to the value of understanding your dreams with 15 00:00:49,520 --> 00:00:52,360 Speaker 2: a view towards long term change. And as I mentioned, 16 00:00:52,400 --> 00:00:55,160 Speaker 2: she's got a couple books out have a great Dream 17 00:00:55,200 --> 00:00:58,440 Speaker 2: Book one and Book two. Laney, welcome back. Have you 18 00:00:58,480 --> 00:01:01,000 Speaker 2: been George Murray? 19 00:01:01,440 --> 00:01:01,760 Speaker 3: Happy? 20 00:01:01,800 --> 00:01:05,720 Speaker 2: Thanksgiving you too, Thank you for joining us, my pleasure. 21 00:01:06,080 --> 00:01:07,800 Speaker 2: How were things in Canada. 22 00:01:09,040 --> 00:01:13,000 Speaker 3: Cold. I didn't want to say that, but that's what happened. 23 00:01:13,480 --> 00:01:15,280 Speaker 2: Has it started to snow yet. 24 00:01:15,680 --> 00:01:18,120 Speaker 3: Yes, it has started to snow a little bit. And 25 00:01:18,160 --> 00:01:22,679 Speaker 3: it's got that certain bite, that familiar bite in the 26 00:01:22,720 --> 00:01:26,559 Speaker 3: air that says, go to Florida. 27 00:01:26,800 --> 00:01:30,000 Speaker 2: Well, there's nothing wrong with a little white Christmas though, right, Lenny. 28 00:01:30,120 --> 00:01:32,679 Speaker 3: That's true. You can't argue about that. 29 00:01:33,120 --> 00:01:35,760 Speaker 2: How did you get involved in dream interpretation. 30 00:01:37,400 --> 00:01:41,680 Speaker 3: I had a crisis when I was twenty one, which 31 00:01:41,760 --> 00:01:46,120 Speaker 3: is exactly fifty years ago because I'm seventy one. 32 00:01:46,040 --> 00:01:47,039 Speaker 2: Now, good for you. 33 00:01:47,440 --> 00:01:53,600 Speaker 3: And during that crisis I went into Freudian psychoanalysis with 34 00:01:53,720 --> 00:02:01,080 Speaker 3: a brilliant New York psychoanalyst. And in my early twenties 35 00:02:01,600 --> 00:02:05,320 Speaker 3: I wasn't so well able to articulate my feelings. But 36 00:02:05,440 --> 00:02:09,560 Speaker 3: I'm a dreamer. I've always had dreams that I remember, 37 00:02:10,000 --> 00:02:12,440 Speaker 3: and I used to go to the sessions with a shrink, 38 00:02:12,800 --> 00:02:17,240 Speaker 3: always arriving with a dream. And so it was it 39 00:02:17,320 --> 00:02:23,320 Speaker 3: was that I experienced Freud before I studied him, and 40 00:02:23,440 --> 00:02:27,640 Speaker 3: he was brilliant when it came to dream analysis, no 41 00:02:27,800 --> 00:02:31,400 Speaker 3: question about that. So that started me on the road, 42 00:02:31,960 --> 00:02:35,640 Speaker 3: and as you mentioned earlier, I went on to study 43 00:02:35,680 --> 00:02:41,280 Speaker 3: gestalt Adler Jung, and I'm a member of that very 44 00:02:41,720 --> 00:02:48,520 Speaker 3: eclectic organization called the International Association for the Study of Dreams. 45 00:02:49,200 --> 00:02:52,840 Speaker 3: And so there's people that are looking at dreams from 46 00:02:52,960 --> 00:02:58,200 Speaker 3: many different angles, and there are many different angles going 47 00:02:58,280 --> 00:03:02,760 Speaker 3: on in our dreams. But just to set this stage properly, 48 00:03:03,560 --> 00:03:07,880 Speaker 3: I am much more an expert in the language of 49 00:03:08,120 --> 00:03:13,440 Speaker 3: metaphor than I am a dream analyst, because the unconscious 50 00:03:13,600 --> 00:03:18,960 Speaker 3: is speaking that language, the language of metaphor, and every 51 00:03:19,120 --> 00:03:26,200 Speaker 3: single dream is an interior conversation. It's a problem solving 52 00:03:26,280 --> 00:03:30,960 Speaker 3: conversation that takes place every night between your conscious and 53 00:03:31,040 --> 00:03:36,000 Speaker 3: your unconscious mind. And the amazing news is that whatever 54 00:03:36,040 --> 00:03:39,520 Speaker 3: it is that's bugging you, the solution appears in the 55 00:03:39,600 --> 00:03:44,480 Speaker 3: dream before you get it consciously. So if only you 56 00:03:44,520 --> 00:03:47,640 Speaker 3: could understand what the heck you were trying to say 57 00:03:47,640 --> 00:03:51,520 Speaker 3: to yourself when you had that crazy dream, you would 58 00:03:51,520 --> 00:03:55,520 Speaker 3: be able to propel your problem solving. And that's the 59 00:03:55,640 --> 00:04:00,600 Speaker 3: reason why I developed my method, and that is basically 60 00:04:00,640 --> 00:04:03,880 Speaker 3: what I've been doing for the last fifty years is 61 00:04:04,040 --> 00:04:05,640 Speaker 3: teaching my method. 62 00:04:06,840 --> 00:04:09,240 Speaker 2: Now, when you say your method, what does that mean? 63 00:04:10,600 --> 00:04:15,160 Speaker 3: There are six basic points of entry that I use 64 00:04:15,440 --> 00:04:19,200 Speaker 3: when I hear a person's dream, and I want to 65 00:04:19,279 --> 00:04:23,640 Speaker 3: just say, there's not one of the points of entry 66 00:04:23,720 --> 00:04:27,120 Speaker 3: that's better than another. You want to listen to the 67 00:04:27,240 --> 00:04:32,039 Speaker 3: dream and choose something that you are attracted to out 68 00:04:32,080 --> 00:04:36,760 Speaker 3: of the following six points of entry, the feelings like 69 00:04:36,880 --> 00:04:39,400 Speaker 3: how did you feel in the dream? And then you 70 00:04:39,440 --> 00:04:42,240 Speaker 3: want to do that dance where you come outside the 71 00:04:42,320 --> 00:04:46,200 Speaker 3: dream and see what is happening in your waking life 72 00:04:46,640 --> 00:04:49,960 Speaker 3: that's making you feel in a similar way to the 73 00:04:50,000 --> 00:04:53,440 Speaker 3: way you felt in the dream. And the next one 74 00:04:53,720 --> 00:04:57,680 Speaker 3: is the action. How is the dreamer moving in the dream? 75 00:04:58,200 --> 00:05:02,599 Speaker 3: Is the dreamer observing or are they participating in the action? 76 00:05:03,279 --> 00:05:06,920 Speaker 3: And if they are, what are they doing and does 77 00:05:07,000 --> 00:05:11,159 Speaker 3: it fit? Does the action fit what's going on in 78 00:05:11,200 --> 00:05:17,040 Speaker 3: the dream? The third one is the symbols. Symbols are people, places, 79 00:05:17,040 --> 00:05:20,760 Speaker 3: and things. And the reason why you can never look 80 00:05:20,839 --> 00:05:24,359 Speaker 3: up a symbol in one of those silly dream dictionaries 81 00:05:25,040 --> 00:05:29,120 Speaker 3: is because you need to speak to the dreamer. Because 82 00:05:29,279 --> 00:05:33,000 Speaker 3: from the moment we are born, every single memory and 83 00:05:33,080 --> 00:05:37,720 Speaker 3: association that you've ever had since you're born is recorded 84 00:05:37,800 --> 00:05:43,919 Speaker 3: there in your incredibly sophisticated unconscious mind. I call it 85 00:05:43,960 --> 00:05:47,320 Speaker 3: a filing cabinet. When I'm speaking to younger people, I 86 00:05:47,440 --> 00:05:51,760 Speaker 3: call it a database. But all your memories and associations 87 00:05:52,240 --> 00:05:57,120 Speaker 3: that truly only belong to you, because they're like your fingerprint. 88 00:05:57,800 --> 00:06:00,720 Speaker 3: And the database opens up when you want to say 89 00:06:00,760 --> 00:06:08,200 Speaker 3: something to yourself, and you choose from this incredible source 90 00:06:08,800 --> 00:06:12,760 Speaker 3: of memories and associations when you want to say something 91 00:06:12,800 --> 00:06:18,039 Speaker 3: to yourself. And then there is the repetition, because we 92 00:06:18,200 --> 00:06:22,520 Speaker 3: not only repeat ourselves in a dream that happens over 93 00:06:22,560 --> 00:06:27,120 Speaker 3: a period of years, but we actually are also repeating 94 00:06:27,160 --> 00:06:32,080 Speaker 3: ourselves inside the same dream. We'll say the same thing 95 00:06:32,200 --> 00:06:36,960 Speaker 3: to ourselves several times, so because your unconscious wants you 96 00:06:37,040 --> 00:06:39,080 Speaker 3: to get it, So if you don't get it on 97 00:06:39,120 --> 00:06:42,400 Speaker 3: the first go round, don't worry, because there'll be a 98 00:06:42,480 --> 00:06:47,200 Speaker 3: repeat in some other way in the same dream. And 99 00:06:47,240 --> 00:06:50,960 Speaker 3: there's two more left. They are the puns and play 100 00:06:51,000 --> 00:06:55,560 Speaker 3: on words, which we use constantly in our dreams, the 101 00:06:55,640 --> 00:06:58,760 Speaker 3: same as we do in our waking life. And finally, 102 00:06:59,320 --> 00:07:03,719 Speaker 3: the plot, which is the same thing that we learned 103 00:07:03,760 --> 00:07:07,960 Speaker 3: in school. What is the story behind the story? So, 104 00:07:08,080 --> 00:07:11,680 Speaker 3: for example, I'll go right into the plot. I know 105 00:07:11,920 --> 00:07:16,680 Speaker 3: a woman who was dreaming about a spider and her 106 00:07:16,760 --> 00:07:21,000 Speaker 3: daughter killed the spider, and she was so thankful that 107 00:07:21,040 --> 00:07:24,080 Speaker 3: she didn't have to worry about it, except a few 108 00:07:24,120 --> 00:07:28,440 Speaker 3: minutes later she looked and saw actually that spider wasn't dead, 109 00:07:29,160 --> 00:07:34,600 Speaker 3: and so again she tried to kill the spider, but 110 00:07:35,120 --> 00:07:38,760 Speaker 3: there was no success. Every time it looked like it 111 00:07:38,880 --> 00:07:43,360 Speaker 3: was dead, it come alive again. And that dream was 112 00:07:43,480 --> 00:07:49,440 Speaker 3: reflecting a situation that she had with her husband that 113 00:07:49,520 --> 00:07:52,239 Speaker 3: she thought was dead and gone. She thought the issue 114 00:07:52,320 --> 00:07:57,120 Speaker 3: was over, they discussed it, she was satisfied with the conclusion, 115 00:07:57,680 --> 00:08:02,600 Speaker 3: but a couple of weeks later that thing resurfaced again 116 00:08:03,240 --> 00:08:07,800 Speaker 3: because actually her husband wasn't not he wasn't finished with 117 00:08:07,920 --> 00:08:13,400 Speaker 3: the argument, and so the dream encouraged her to bring 118 00:08:13,480 --> 00:08:17,960 Speaker 3: the subject up with her husband because that was the plot. 119 00:08:18,640 --> 00:08:21,720 Speaker 3: It was something that she thought was dead and gone 120 00:08:22,440 --> 00:08:24,840 Speaker 3: that was actually still alive and kicking. 121 00:08:25,560 --> 00:08:28,920 Speaker 2: Lenny, you mentioned that the dreams come between subconscious and 122 00:08:28,960 --> 00:08:32,440 Speaker 2: the conscious mind. But does that come within the brain 123 00:08:32,840 --> 00:08:34,040 Speaker 2: or outside of the brain. 124 00:08:35,200 --> 00:08:39,640 Speaker 3: Oh, it's inside the brain. But I am not a technician. 125 00:08:40,040 --> 00:08:44,439 Speaker 3: I'm a dream analyst, and that is what I do. 126 00:08:45,080 --> 00:08:51,760 Speaker 3: I teach people how to uncover what's the situation that 127 00:08:51,920 --> 00:08:55,440 Speaker 3: you were discussing with yourself when you had that dream, 128 00:08:55,800 --> 00:08:58,760 Speaker 3: and the way that I find that out, because this 129 00:08:58,960 --> 00:09:03,280 Speaker 3: is the opposite of a psychic experience where you tell 130 00:09:03,920 --> 00:09:07,120 Speaker 3: me the dream and I tell you what it means. 131 00:09:07,679 --> 00:09:10,280 Speaker 3: What I do doesn't work like that because it's a 132 00:09:10,320 --> 00:09:14,920 Speaker 3: psychological approach. You tell me a dream, and I use 133 00:09:15,040 --> 00:09:20,320 Speaker 3: those six points of entry to formulate questions to ask you, 134 00:09:20,960 --> 00:09:25,120 Speaker 3: and you tell me what's the subject you were discussing 135 00:09:25,160 --> 00:09:28,920 Speaker 3: with yourself. And by the way, the reason why it's 136 00:09:28,960 --> 00:09:33,520 Speaker 3: fairly easy for a dreamer to name the subject that's 137 00:09:33,640 --> 00:09:38,160 Speaker 3: bugging them is because every dream, at the first level, 138 00:09:38,679 --> 00:09:42,760 Speaker 3: without going deep at the first level, every dream is 139 00:09:42,840 --> 00:09:47,400 Speaker 3: triggered by something that either happened to you yesterday or 140 00:09:47,559 --> 00:09:51,520 Speaker 3: something that you thought about yesterday, and it's typically something 141 00:09:51,559 --> 00:09:56,240 Speaker 3: that's bugging you. And so that's all we're looking for. 142 00:09:56,400 --> 00:10:00,959 Speaker 3: Once you tell me what's the subject you were talking 143 00:10:00,960 --> 00:10:05,520 Speaker 3: to yourself about, then it becomes easier because then you 144 00:10:05,679 --> 00:10:09,920 Speaker 3: look back in the dream and I have eight different 145 00:10:09,960 --> 00:10:14,440 Speaker 3: ways that I can teach you what a solution looks 146 00:10:14,559 --> 00:10:17,679 Speaker 3: like when it comes in the form of a metaphor. 147 00:10:18,440 --> 00:10:20,760 Speaker 2: Now, these six points of entry, lady, that you just 148 00:10:20,800 --> 00:10:24,400 Speaker 2: went through, are they necessary for every dream, or just 149 00:10:24,480 --> 00:10:26,600 Speaker 2: one or two, they just. 150 00:10:26,559 --> 00:10:30,440 Speaker 3: Seem to be apparent in every single dream that I've 151 00:10:30,480 --> 00:10:34,760 Speaker 3: heard anyway over the last fifty years, there's something that 152 00:10:34,960 --> 00:10:41,480 Speaker 3: always fits. Like, for example, here's a woman who saw 153 00:10:42,040 --> 00:10:46,920 Speaker 3: a young child six years old who has a loose tooth, 154 00:10:47,559 --> 00:10:50,600 Speaker 3: and she wants to help him out. So she reaches 155 00:10:50,760 --> 00:10:55,720 Speaker 3: forward and pulls out one tooth, except right behind it, 156 00:10:56,320 --> 00:10:59,280 Speaker 3: all the other teeth come out of the yeath, and 157 00:10:59,400 --> 00:11:03,680 Speaker 3: she feels it's just horrible because here she was trying 158 00:11:03,720 --> 00:11:08,079 Speaker 3: to do something small to help and this, you know, 159 00:11:08,200 --> 00:11:12,600 Speaker 3: this like horrible thing happened and that dream and I 160 00:11:12,640 --> 00:11:16,280 Speaker 3: want you to listen to the reflections because for me, 161 00:11:16,840 --> 00:11:22,600 Speaker 3: it's it shocks me and pleases me just as much 162 00:11:22,679 --> 00:11:27,160 Speaker 3: today as it did fifty years ago. This the reflection, 163 00:11:27,520 --> 00:11:32,199 Speaker 3: the situation this dream was reflecting was the fact that 164 00:11:32,240 --> 00:11:36,080 Speaker 3: the dreamer's mother was very sick and she was in 165 00:11:36,120 --> 00:11:39,440 Speaker 3: the hospital. There were no visitors allowed except for her, 166 00:11:40,080 --> 00:11:43,760 Speaker 3: and so when she would get home at night, totally exhausted, 167 00:11:44,559 --> 00:11:48,960 Speaker 3: all her mom's friends were calling her, and really, to 168 00:11:49,040 --> 00:11:52,200 Speaker 3: be honest, all she wanted to do was give a 169 00:11:52,320 --> 00:11:56,040 Speaker 3: little bit of information. So there you have the teeth. 170 00:11:56,559 --> 00:12:01,280 Speaker 3: She wanted to give out one tooth worth of information, 171 00:12:01,559 --> 00:12:05,240 Speaker 3: but then each friend would say, oh, but what about this? 172 00:12:05,360 --> 00:12:08,720 Speaker 3: And what about this? And before you knew it, she 173 00:12:09,000 --> 00:12:13,480 Speaker 3: was finding herself on the phone for like twenty minutes 174 00:12:13,559 --> 00:12:18,559 Speaker 3: twenty five minutes with each friend after returning home from 175 00:12:18,640 --> 00:12:21,880 Speaker 3: the hospital every night, and it was just becoming too 176 00:12:21,960 --> 00:12:25,600 Speaker 3: much for her. And the dream about her pulling out 177 00:12:25,640 --> 00:12:28,760 Speaker 3: one tooth to be nice and it turning out to 178 00:12:28,840 --> 00:12:32,640 Speaker 3: be all is what I call a how to dream. 179 00:12:33,280 --> 00:12:37,040 Speaker 3: How to know when you've said enough and that you 180 00:12:37,200 --> 00:12:41,320 Speaker 3: have to go relax. You know. That's the lesson for 181 00:12:41,440 --> 00:12:45,360 Speaker 3: the dreamer is to try and stay more in touch 182 00:12:46,000 --> 00:12:50,120 Speaker 3: with when she's had enough to be able to say, 183 00:12:50,160 --> 00:12:54,760 Speaker 3: I'm so sorry, but I'm just plain exhausted. So I'm 184 00:12:54,800 --> 00:12:57,080 Speaker 3: just going to give you a little information about my 185 00:12:57,240 --> 00:13:00,839 Speaker 3: mom and we'll speak again tomorrow. You see what I mean? 186 00:13:01,040 --> 00:13:03,880 Speaker 2: Yeah, why don't we remember our dreams all the time? 187 00:13:04,040 --> 00:13:04,319 Speaker 1: Lay? 188 00:13:05,360 --> 00:13:08,880 Speaker 3: Well, there's a memory trace that is not working at 189 00:13:08,920 --> 00:13:12,480 Speaker 3: the same capacity in your brain when you're sleeping as 190 00:13:12,520 --> 00:13:17,040 Speaker 3: when you're awake, and so there's a physiological reason why 191 00:13:17,120 --> 00:13:21,080 Speaker 3: you don't remember. And another reason, and more like the 192 00:13:21,120 --> 00:13:25,559 Speaker 3: most important or relevant reason is that if our dream 193 00:13:25,640 --> 00:13:28,560 Speaker 3: doesn't make sense to us, we have a tendency to 194 00:13:28,640 --> 00:13:32,160 Speaker 3: push it aside, and so the memory is not going 195 00:13:32,240 --> 00:13:35,800 Speaker 3: to stay there that long. You would want to be 196 00:13:36,080 --> 00:13:42,760 Speaker 3: interested because it's all about intention. That's the biggest factor 197 00:13:43,080 --> 00:13:49,120 Speaker 3: of remembering versus not remembering. Is your intention. If you decide, 198 00:13:49,640 --> 00:13:53,840 Speaker 3: especially after this discussion tonight, if you decide that you 199 00:13:53,960 --> 00:13:56,760 Speaker 3: want to remember a dream, and you leave paper and 200 00:13:56,880 --> 00:14:01,719 Speaker 3: ten beside the bed, you'll you're gonna get something here, 201 00:14:02,320 --> 00:14:05,000 Speaker 3: and it might take a day or two, and you 202 00:14:05,040 --> 00:14:08,800 Speaker 3: don't need a big, long story with a beginning, a middle, 203 00:14:08,880 --> 00:14:14,800 Speaker 3: and an end. I analyze one picture dreams all the 204 00:14:14,920 --> 00:14:21,600 Speaker 3: time in my column at Oprah called DreamCatcher, or my 205 00:14:21,760 --> 00:14:28,560 Speaker 3: column at Psychology Today called Understanding Dreams. In these magazine articles, 206 00:14:29,160 --> 00:14:33,120 Speaker 3: I love using a one picture dream because it's really 207 00:14:34,480 --> 00:14:38,640 Speaker 3: shocking how much information. As you saw with a spider dream, 208 00:14:39,040 --> 00:14:42,240 Speaker 3: that's like a one picture dream, and that dreamer was 209 00:14:42,280 --> 00:14:46,760 Speaker 3: able to get enough information to go and reapproach her 210 00:14:46,840 --> 00:14:48,840 Speaker 3: husband to bring the subject up again. 211 00:14:49,680 --> 00:14:56,200 Speaker 2: We have lucid dreams, precognitive dreams, special dreams. What determines those. 212 00:14:57,840 --> 00:15:02,680 Speaker 3: Well. A lucid dream is when you become aware of 213 00:15:03,120 --> 00:15:07,160 Speaker 3: you become conscious inside the dream and you realize that 214 00:15:07,480 --> 00:15:11,560 Speaker 3: you are dreaming, and so you are also problem solving 215 00:15:11,720 --> 00:15:15,200 Speaker 3: in a lucid dream. And I am like Stephen Labert, 216 00:15:15,360 --> 00:15:21,400 Speaker 3: who's like the master of lucid dreaming. Even Stephen Labert 217 00:15:22,240 --> 00:15:29,600 Speaker 3: says that the goal is the problem solving aspect of dreams, 218 00:15:28,520 --> 00:15:34,400 Speaker 3: and he like me also, I agree that that woman 219 00:15:34,440 --> 00:15:38,760 Speaker 3: who understood the spider dream, or the woman who understood 220 00:15:38,800 --> 00:15:42,400 Speaker 3: the dream where she's pulling a tooth out and all 221 00:15:42,440 --> 00:15:46,160 Speaker 3: the chiefs come out. Once you know what your dream 222 00:15:46,240 --> 00:15:50,120 Speaker 3: is about and you understand the problem, you are lucid. 223 00:15:51,440 --> 00:15:55,760 Speaker 3: So you can be lucid in the day and know 224 00:15:56,200 --> 00:16:00,880 Speaker 3: what's going on in your life, like how about feelings? 225 00:16:00,960 --> 00:16:07,000 Speaker 3: Point of entry? And this a dream I call this dream. 226 00:16:07,280 --> 00:16:11,840 Speaker 3: It's another how to dream? How to be alone? And 227 00:16:11,960 --> 00:16:17,280 Speaker 3: this woman who's getting on in her years, and how 228 00:16:17,320 --> 00:16:20,160 Speaker 3: can I even say that, being seventy one. But the 229 00:16:20,240 --> 00:16:24,560 Speaker 3: point is she was wanting spending a lot of time 230 00:16:24,760 --> 00:16:30,840 Speaker 3: with friends and so busyness. She was busy, but really 231 00:16:31,080 --> 00:16:35,280 Speaker 3: inside she would rather be painting. She wants to paint, 232 00:16:35,760 --> 00:16:39,240 Speaker 3: she wants to read, she wants to exercise, she wants 233 00:16:39,280 --> 00:16:43,440 Speaker 3: to be doing things that have to do with being alone. 234 00:16:44,120 --> 00:16:46,760 Speaker 3: So what does she dream? She dreams that she's in 235 00:16:46,840 --> 00:16:50,520 Speaker 3: New York City, the busiest place that she could think of, 236 00:16:51,400 --> 00:16:57,400 Speaker 3: and so that's an expression of herself being so busy 237 00:16:57,600 --> 00:17:02,040 Speaker 3: that her car gets lost. And so first she can't 238 00:17:02,080 --> 00:17:05,320 Speaker 3: find her car at the beginning of the dream, and 239 00:17:05,440 --> 00:17:10,600 Speaker 3: then she gets lost. So she's not only lost her car, 240 00:17:11,080 --> 00:17:16,000 Speaker 3: but she gets lost. And her getting lost was actually 241 00:17:16,080 --> 00:17:20,440 Speaker 3: turned out to be the solution in the dream, because 242 00:17:20,480 --> 00:17:26,840 Speaker 3: when you're lost, you're alone and alone. So she was 243 00:17:26,960 --> 00:17:32,479 Speaker 3: giving herself what I call a rehearsal. By getting lost 244 00:17:32,560 --> 00:17:38,120 Speaker 3: in the dream, the dreamer gives herself the experience of 245 00:17:38,160 --> 00:17:42,640 Speaker 3: being alone. And I'm very big on expressions, and I 246 00:17:42,760 --> 00:17:46,480 Speaker 3: love the expression take that feeling and run with it, 247 00:17:46,880 --> 00:17:49,679 Speaker 3: and I use it also when somebody tells me a 248 00:17:49,760 --> 00:17:52,880 Speaker 3: horny dream, you want to take the feeling and run 249 00:17:52,920 --> 00:17:59,080 Speaker 3: with it because you're unconscious is calling you to whatever 250 00:17:59,119 --> 00:18:02,880 Speaker 3: it is. In case, she wanted to be alone, so 251 00:18:02,960 --> 00:18:06,760 Speaker 3: her clever unconscious got her lost in the dream. 252 00:18:07,160 --> 00:18:10,440 Speaker 1: Listen to more Coast to Coast AM every weeknight at 253 00:18:10,480 --> 00:18:13,720 Speaker 1: one am Eastern and go to Coast to coastam dot 254 00:18:13,760 --> 00:18:14,520 Speaker 1: com for more