WEBVTT - How to Stay Hopeful (When It Feels Impossible)

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<v Speaker 1>Pushkin. Hey there, it's Maya. If you listen to the show,

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<v Speaker 1>you know that I'm fascinated by how people respond when

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<v Speaker 1>life doesn't go according to plan. My new book with

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<v Speaker 1>Penguin Random House, The Other Side of Change, comes out

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<v Speaker 1>January thirteenth, and it grew out of the same questions

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<v Speaker 1>we explore on this podcast. What do we hold on

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<v Speaker 1>to when life shifts, what do we let go of?

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<v Speaker 1>And how do we find meaning on the other side.

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<v Speaker 1>The Other Side of Change blends all new stories you

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<v Speaker 1>haven't heard on the podcast with new scientific insights on resilience.

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<v Speaker 1>My hope is that it gives you the tools you

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<v Speaker 1>need to navigate your own moments of disruption with a

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<v Speaker 1>greater sense of possibility about who you can become on

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<v Speaker 1>the Other Side of Change. You can learn more and

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<v Speaker 1>pre order now at the link in the show notes

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<v Speaker 1>or at Changewmaya dot com slash book. That's changed with

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<v Speaker 1>Maya dot com slash book, And if you'd like to

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<v Speaker 1>get more involved, I just launch an Ambassador's program, which

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<v Speaker 1>will give you exclusive content, free perks, and invitation to

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<v Speaker 1>a conversation with me and behind the scenes updates. You

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<v Speaker 1>can join this new community at changewmaya dot com slash join.

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<v Speaker 1>I can't wait to share this book with you. Okay,

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<v Speaker 1>so now about today's episode. I was at an event

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<v Speaker 1>the other night when I heard someone say, if you're

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<v Speaker 1>not feeling cynical right now, you're probably not paying attention.

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<v Speaker 1>It was hard to disagree with him. It feels like

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<v Speaker 1>we're living through a particularly dark moment in time, and

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<v Speaker 1>each news cycle seems to only affirm this. I'm certainly

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<v Speaker 1>feeling less hopeful about the fate of humanity these days.

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<v Speaker 1>But here's the thing. I also know that my cynicism

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<v Speaker 1>doesn't benefit me or any of the causes I care about.

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<v Speaker 1>My friend Jamil Zaki, a psychology professor at Stanford, is

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<v Speaker 1>the person who helped me understand this. So I re

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<v Speaker 1>listened to the conversation we had had on a slight

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<v Speaker 1>Change of Plans, in which Jamil makes the case against cynicism. Today,

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<v Speaker 1>I want to reshare that episode with all of you.

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<v Speaker 1>Jamil explains why hopeful people tend to be more resilient

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<v Speaker 1>during adversity, more successful in accomplishing their goals, and more

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<v Speaker 1>willing to tackle societal problems head on. For me, this

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<v Speaker 1>episode is the antidote to the despair that creeps in

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<v Speaker 1>so easily these days. I hope you enjoy it.

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<v Speaker 2>Cynics might see injustice just like the rest of us do,

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<v Speaker 2>but cynicism suggests that there's nothing really to be done

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<v Speaker 2>about it, because if a broken system reflects our broken nature,

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<v Speaker 2>if the worst of us is who we really are,

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<v Speaker 2>then any change, any attempt to improve the world or

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<v Speaker 2>the systems that we live in, is doomed from the outset.

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<v Speaker 1>Psychologist jimil Zaki studies the science of human connection, and

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<v Speaker 1>he believes that cynicism is holding us back. It's not

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<v Speaker 1>just harmful for health, it's also misguided. The alternative, he says,

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<v Speaker 1>is a mindset called hopeful skepticism.

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<v Speaker 2>And the reason that I call it hopeful skepticism is

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<v Speaker 2>because our default tends to be negative. When you adopt

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<v Speaker 2>a skeptical perspective, you do tend to move towards a

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<v Speaker 2>slightly more hopeful and positive place because you're correcting for

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<v Speaker 2>the biases that we already have. People always say, what

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<v Speaker 2>you want me to put on a pair of rose

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<v Speaker 2>colored glasses, and I say, no, you're probably already wearing

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<v Speaker 2>a pair of glasses. That's like mud colored, so just

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<v Speaker 2>take those off right, so that I'm actually not asking

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<v Speaker 2>people to pay less attention, but to pay more attention

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<v Speaker 2>to the folk around them.

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<v Speaker 1>On today's episode, The Life Changing Benefits of being a

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<v Speaker 1>Hopeful Skeptic, I'm maya Shunker and this is a slight

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<v Speaker 1>change of plans, a show about who we are and

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<v Speaker 1>who we'd become in the face of a big change.

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<v Speaker 1>Jamil Zaki is a professor of psychology at Stanford University

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<v Speaker 1>and the director of the Stanford Social Neuroscience Lab. You

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<v Speaker 1>might remember him from his first appearance on this show,

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<v Speaker 1>when he talked about the power of empathy. Jamil has

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<v Speaker 1>spent the last twenty years studying the sunny side of

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<v Speaker 1>human nature, things like compassion, kindness, and togetherness. He says

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<v Speaker 1>he's widely known as a kind of ambassador for humanity's

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<v Speaker 1>better angels. But in his new book Hope for CENX,

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<v Speaker 1>The Surprising Science of Human Goodness, Jamille talks about struggling

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<v Speaker 1>with this image. He begins the book with a confession.

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<v Speaker 2>This entire time that I've been advocating for and talking

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<v Speaker 2>about human goodness, I myself have been pretty cynical. I

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<v Speaker 2>tend to suspect people and look at the worst sides

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<v Speaker 2>of lots of situations, becoming anxious, neurotic, pessimistic. And I

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<v Speaker 2>feel like that split between my outer persona on the

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<v Speaker 2>one hand and my deepest experiences on the other has

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<v Speaker 2>been a problem for me and did something that I

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<v Speaker 2>wanted to bring out into the light and address.

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<v Speaker 1>I'm curious if you can tell me a bit more

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<v Speaker 1>about that disconnect. Do you remember a story in which

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<v Speaker 1>you met with someone who were giving a group council

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<v Speaker 1>and then you went home and you were kind of like, oh, darn,

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<v Speaker 1>I don't actually think I'm buying what I'm saying. I'm

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<v Speaker 1>not internalizing this, oh.

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<v Speaker 3>One hundred percent.

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<v Speaker 2>One of the most intense moments came after TED, the

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<v Speaker 2>global conference that has a lot of great speakers, asked

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<v Speaker 2>me to come and give a talk on optimism as

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<v Speaker 2>a path to positive social change.

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<v Speaker 3>I pulled out my notebook and.

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<v Speaker 2>I said, I'm going to start drafting this talk on

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<v Speaker 2>the first I think Wednesday of the year in twenty

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<v Speaker 2>twenty one, which happened to be January sixth, And I

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<v Speaker 2>remember I started drafting this talk about how you know

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<v Speaker 2>optimism is so important, and my friend texted me and said,

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<v Speaker 2>you have to turn on the television right now. And

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<v Speaker 2>I saw what the rest of the nation and world

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<v Speaker 2>saw with the insurrection at the Capitol Building, and I

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<v Speaker 2>thought to myself, am I full of shit? Is everything

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<v Speaker 2>that I talk about a lie? I know it's not

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<v Speaker 2>because I do the research, I see the data, but

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<v Speaker 2>there's sometimes such a huge distance between your head and

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<v Speaker 2>your heart, you know, And like I just couldn't believe

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<v Speaker 2>deeper inside myself that people were good as I watched

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<v Speaker 2>this tragedy unfold.

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<v Speaker 1>Yeah, what were the personal costs to being cynical for you?

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<v Speaker 1>I'm curious to hear how that played out.

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<v Speaker 2>During that lockdown period late twenty twenty early twenty twenty one,

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<v Speaker 2>I really probably had the rock bottom of my own

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<v Speaker 2>personal cynicism, and it was extremely apparent to me that

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<v Speaker 2>entire time that it was not helping me, that it

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<v Speaker 2>was hurting me emotionally, it was diminishing my relationships. It

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<v Speaker 2>was it felt like a form of social depression, right.

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<v Speaker 2>Depression kind of casts this gray light over everything, and

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<v Speaker 2>especially over your sense of self and the world at large.

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<v Speaker 2>I felt like cynicism was doing that for my vision

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<v Speaker 2>of other people.

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<v Speaker 3>You know, sort of.

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<v Speaker 2>It made it extremely difficult for me to see people

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<v Speaker 2>in a positive light, and I started exploring the science

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<v Speaker 2>of cynicism because I wanted to figure out what was

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<v Speaker 2>happening inside me and whether there was anything that I

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<v Speaker 2>could do for myself to dig out of this trap

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<v Speaker 2>that I felt my mind was in. And it's only

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<v Speaker 2>then that I discovered how common this sense of hopelessness, exhaustion,

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<v Speaker 2>and cynicism really is, which first of all made me

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<v Speaker 2>feel better because I was like, well, at least I'm

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<v Speaker 2>not alone, but then made me feel as I learned

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<v Speaker 2>more and more about how harmful cynicism is, and not

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<v Speaker 2>only how harmful, but how unnecessary it is, I thought, Wow,

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<v Speaker 2>this could actually help a lot of people who feel

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<v Speaker 2>like I.

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<v Speaker 3>Do.

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<v Speaker 1>You know when you say the word cynicism, Jimille, so

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<v Speaker 1>many images come to mind. What is your definition of cynicism?

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<v Speaker 2>Cynicism can be defined as a theory about the world

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<v Speaker 2>and about people in particular. It's the theory that humanity

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<v Speaker 2>in general is selfish, greedy, and dishonest. That is not

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<v Speaker 2>to say that a cynic will doubt that anybody will

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<v Speaker 2>ever do a kind thing in their lives. They just

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<v Speaker 2>think that at our core, who we are is defined

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<v Speaker 2>by self interest. Now, if you have that theory, you

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<v Speaker 2>might notice a bunch of things happening inside you and

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<v Speaker 2>a bunch of things in your behavior. Right first, you

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<v Speaker 2>might find yourself suspecting other people's motives, even when they

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<v Speaker 2>do things that appear positive. You might find yourself very

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<v Speaker 2>quick to judge others based on the harms that they produce,

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<v Speaker 2>not on the best things that they do.

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<v Speaker 3>It might also change what you do and what you

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<v Speaker 3>don't do.

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<v Speaker 2>One place that we see cynicism play out very strongly

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<v Speaker 2>is in trust. Trust is our willingness to be vulnerable

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<v Speaker 2>to other people on the belief that they have our

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<v Speaker 2>best interest in mind. Loaning somebody money, letting somebody babysit

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<v Speaker 2>your kid, giving somebody more responsibility at work, on your team.

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<v Speaker 2>All of these are types of trust. And trust is

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<v Speaker 2>a social gamble. We can't know what the outcome will be.

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<v Speaker 2>We need to count on other people. And if you're cynical,

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<v Speaker 2>that gamble feels like it's for suckers. It feels like

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<v Speaker 2>a losing bet. So cynics tend to trust a lot

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<v Speaker 2>less often than non cynics.

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<v Speaker 1>You have a very people focused definition, So is that

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<v Speaker 1>intentional and does it exclude those who just think irrespective

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<v Speaker 1>of human involvement, you know, an asteroid might hit us, Like,

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<v Speaker 1>how do you bucket those folks?

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<v Speaker 3>Yeah?

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<v Speaker 2>I think that what you're describing is pessimism, the idea

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<v Speaker 2>that the future will unfold in ways that we don't want.

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<v Speaker 2>And I think that pessimism and cynicism are quite related

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<v Speaker 2>because a lot of what we expect about the future

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<v Speaker 2>has to do with who's around us right now. But

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<v Speaker 2>I do think of cynicism as generally a social theory.

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<v Speaker 1>Okay, okay, that's very helpful. Would you call cynicism the

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<v Speaker 1>default state of the human or like, is that what

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<v Speaker 1>you see in the data or do you think that

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<v Speaker 1>it's somewhat acquired. I'm just curious to know what we're

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<v Speaker 1>running up against.

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<v Speaker 2>So there are some defaults in the human brain and

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<v Speaker 2>mind that tip us towards cynicism. Psychologists talk about negativity bias,

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<v Speaker 2>the idea that it's often much easier to pay attention to,

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<v Speaker 2>to remember, and much more tempting to talk about negative

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<v Speaker 2>events and people than positive events in people. And you

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<v Speaker 2>can see why that would be evolutionarily adaptive, right, you know,

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<v Speaker 2>if you're thinking back one hundred thousand years, the people

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<v Speaker 2>who paid lots of attention to threats in their environment

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<v Speaker 2>might be more likely to survive. And so that's I

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<v Speaker 2>think one thing that makes fighting cynicism an uphill battle.

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<v Speaker 1>You've already alluded to some of the negative impacts of

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<v Speaker 1>cynicism on our well being in relationships. Are there any

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<v Speaker 1>other studies or research that you would want to share?

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<v Speaker 3>Yeah? I mean so one is that.

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<v Speaker 2>Unfortunately live far less healthy lives, even at a physical level,

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<v Speaker 2>so they tend to show greater signs of cellular aging

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<v Speaker 2>and inflammation, they tend to develop heart disease more than

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<v Speaker 2>non synics, and even die younger than non cynics. And

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<v Speaker 2>I think this comes from the fact that cynics have

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<v Speaker 2>a harder time tapping into one of the things that

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<v Speaker 2>destresses and nourishes us, the most connection to other people.

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<v Speaker 2>There's one really fascinating study where researchers brought people in

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<v Speaker 2>the lab and asked them to give an extemporaneous speech

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<v Speaker 2>on a topic they didn't know very well, which of

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<v Speaker 2>course is not pleasant for anybody. And in some cases

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<v Speaker 2>people had a cheerleader, a friendly stranger who was with

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<v Speaker 2>them while they prepared and said, you've got this. I

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<v Speaker 2>believe in you. And in other cases they were alone. Now,

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<v Speaker 2>for non cnics, their blood pressure went up when they

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<v Speaker 2>were preparing this speech, that would happen for any of us.

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<v Speaker 2>But when they had a supportive stranger there, their blood

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<v Speaker 2>pressure went up a lot less. For cynics, having a

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<v Speaker 2>supportive person there didn't make a difference at all. So

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<v Speaker 2>their blood pressure increased just as much if they were

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<v Speaker 2>alone or if somebody was there to help them. That

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<v Speaker 2>is so telling to me. It almost strikes me that

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<v Speaker 2>if you're cynical, if you don't believe in people, then

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<v Speaker 2>you kind of can't digest or metabolize the social nourishment

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<v Speaker 2>of connection. And I think that that's just such a

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<v Speaker 2>tragic way to live.

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<v Speaker 1>Yeah, so much of your book I see as mythbusting cynicism.

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<v Speaker 1>And so what are some common misconceptions that people have

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<v Speaker 1>about cynicism.

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<v Speaker 2>Yeah, this was one of the things that was most

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<v Speaker 2>surprising for me when I started doing this research, because

0:13:54.996 --> 0:13:58.556
<v Speaker 2>I thought to myself, Wow, cynicism feels terrible. It's awful

0:13:58.596 --> 0:14:01.396
<v Speaker 2>for our health and relationships, it's not very good for

0:14:01.436 --> 0:14:05.876
<v Speaker 2>our communities. Why are so many people adopting this as

0:14:05.916 --> 0:14:08.356
<v Speaker 2>a view of life and as a view of humanity.

0:14:08.876 --> 0:14:12.236
<v Speaker 2>And there are three myths that I realized our culture

0:14:12.276 --> 0:14:16.956
<v Speaker 2>propagates about cynicism. The first is that it's wise. Now,

0:14:17.036 --> 0:14:19.556
<v Speaker 2>over the last three years since starting this project, I've

0:14:19.556 --> 0:14:23.276
<v Speaker 2>talked to so many self proclaimed cynics, and one thing

0:14:23.276 --> 0:14:27.036
<v Speaker 2>that they have in common, besides hostility and a little

0:14:27.076 --> 0:14:31.116
<v Speaker 2>bit of contempt, is a sort of bitter pride. A

0:14:31.156 --> 0:14:33.876
<v Speaker 2>lot of cynics will say, I'm actually a realist. You

0:14:33.956 --> 0:14:37.236
<v Speaker 2>know that if you don't think in cynical terms, you're

0:14:37.396 --> 0:14:41.516
<v Speaker 2>a naive roube or a chump. That if you pay

0:14:41.556 --> 0:14:45.476
<v Speaker 2>close enough attention and become wise enough, then you will

0:14:45.516 --> 0:14:49.436
<v Speaker 2>realize that people are really terrible. And in fact, it's

0:14:49.476 --> 0:14:53.076
<v Speaker 2>not just cynics who think this. Surveys find that seventy

0:14:53.116 --> 0:14:56.756
<v Speaker 2>percent of people think that cynics are smarter than non cynics,

0:14:57.236 --> 0:15:00.436
<v Speaker 2>and eighty five percent of people think that cynics are

0:15:00.636 --> 0:15:03.556
<v Speaker 2>more socially smart, for instance, that they'll be better at

0:15:03.596 --> 0:15:07.076
<v Speaker 2>picking out liars than nonsnics. It turns out that that's

0:15:07.396 --> 0:15:10.996
<v Speaker 2>not true. So there's from hundreds of thousands of people,

0:15:11.476 --> 0:15:15.316
<v Speaker 2>lots of national surveys that finds that cynics actually perform

0:15:15.396 --> 0:15:18.716
<v Speaker 2>less well on cognitive tests than non cynics, And there

0:15:18.796 --> 0:15:21.636
<v Speaker 2>is other research that finds that cynics are worse at

0:15:21.636 --> 0:15:26.076
<v Speaker 2>spotting liars than non cynics. So it's important to know

0:15:26.116 --> 0:15:29.596
<v Speaker 2>that that perception of cynicism as a type of intelligence

0:15:30.036 --> 0:15:32.836
<v Speaker 2>is clearly at odds with the data.

0:15:33.236 --> 0:15:35.556
<v Speaker 1>Let's talk a bit more about some of the other

0:15:35.636 --> 0:15:37.836
<v Speaker 1>misconceptions we have about cynicism.

0:15:38.476 --> 0:15:42.316
<v Speaker 2>Yeah, I think that another misconception that I think people

0:15:42.356 --> 0:15:44.156
<v Speaker 2>have about cynicism is that it's safe.

0:15:45.036 --> 0:15:45.236
<v Speaker 3>You know.

0:15:45.396 --> 0:15:48.276
<v Speaker 2>I think a lot of us who feel cynical about

0:15:48.396 --> 0:15:53.596
<v Speaker 2>others feel that way because we've been hurt, betrayed, disappointed,

0:15:53.956 --> 0:15:56.996
<v Speaker 2>you know. I know for me, my cynicism comes from

0:15:57.796 --> 0:16:00.196
<v Speaker 2>a lot of early parts of my life where I

0:16:00.196 --> 0:16:02.396
<v Speaker 2>didn't feel like I could really count on people. And

0:16:02.436 --> 0:16:04.156
<v Speaker 2>so it's not something that I feel because I think

0:16:04.196 --> 0:16:07.276
<v Speaker 2>I'm superior to others, or because I want to have

0:16:07.316 --> 0:16:11.316
<v Speaker 2>a negative attitude of a response to pain, and one

0:16:11.476 --> 0:16:13.996
<v Speaker 2>response that we might have to pain is to put

0:16:13.996 --> 0:16:16.236
<v Speaker 2>our guard up to feel like well, I never want

0:16:16.236 --> 0:16:19.236
<v Speaker 2>to experience that again. I don't want to be betrayed

0:16:19.316 --> 0:16:21.916
<v Speaker 2>or heard again. And the only way I can guarantee

0:16:22.436 --> 0:16:26.396
<v Speaker 2>my own safety moving forward is to shut off any

0:16:26.436 --> 0:16:29.836
<v Speaker 2>type of social risk. And that's why I think you

0:16:29.916 --> 0:16:33.076
<v Speaker 2>often see cynics not willing to trust people because they

0:16:33.076 --> 0:16:36.396
<v Speaker 2>don't want to risk betrayal, They don't want to risk

0:16:36.476 --> 0:16:37.636
<v Speaker 2>being taken advantage of.

0:16:38.556 --> 0:16:41.956
<v Speaker 1>No. I totally appreciate that. Why don't we cover jmial

0:16:42.116 --> 0:16:45.996
<v Speaker 1>the third misconception that people have when it comes to cynicism.

0:16:46.676 --> 0:16:50.916
<v Speaker 2>Yeah, the third misconception around cynicism is the idea that

0:16:50.996 --> 0:16:55.916
<v Speaker 2>cynicism is moral, that that really it's so important to

0:16:56.556 --> 0:17:01.596
<v Speaker 2>be aware of injustice, corruption and harm, and that cynics

0:17:01.636 --> 0:17:05.676
<v Speaker 2>are the only ones who are adequately responsive to all

0:17:05.756 --> 0:17:08.516
<v Speaker 2>the terrible things that happen in the world, and as

0:17:08.516 --> 0:17:12.356
<v Speaker 2>a result, that being hopeful or positive is kind of

0:17:12.396 --> 0:17:16.316
<v Speaker 2>an abandonment of our species and our problems, that it's

0:17:16.356 --> 0:17:19.036
<v Speaker 2>a pair of rose colored glasses. You know, when I

0:17:19.116 --> 0:17:22.596
<v Speaker 2>talk about hope and overcoming cynicism, a lot of people say, well,

0:17:22.596 --> 0:17:26.916
<v Speaker 2>that's rich coming from you, an ultra privileged professor at

0:17:26.956 --> 0:17:29.516
<v Speaker 2>an elite university. You know, a lot of us don't

0:17:29.556 --> 0:17:33.396
<v Speaker 2>have the luxury of feeling good about humanity. We have

0:17:33.516 --> 0:17:38.956
<v Speaker 2>to speak truth to power and challenge injustice. And first

0:17:38.956 --> 0:17:43.196
<v Speaker 2>of all, I think cynics might see injustice just like

0:17:43.236 --> 0:17:46.796
<v Speaker 2>the rest of us do. But cynicism suggests that there's

0:17:46.836 --> 0:17:48.876
<v Speaker 2>nothing really to be done about it. Because if a

0:17:48.876 --> 0:17:53.676
<v Speaker 2>broken system reflects our broken nature, if the worst of

0:17:53.796 --> 0:17:57.716
<v Speaker 2>us is who we really are, than any change, any

0:17:57.796 --> 0:18:00.636
<v Speaker 2>attempt to improve the world or the systems that we

0:18:00.676 --> 0:18:04.236
<v Speaker 2>live in is doomed from the outset. And so you

0:18:04.276 --> 0:18:07.716
<v Speaker 2>actually see more cynical people are less likely to take

0:18:07.796 --> 0:18:11.236
<v Speaker 2>part in social moved, they're less likely to vote, They're

0:18:11.276 --> 0:18:14.196
<v Speaker 2>more willing to do things like spread conspiracy theories. And

0:18:14.236 --> 0:18:19.196
<v Speaker 2>in fact, I think that autocrats and authoritarians often benefit

0:18:19.476 --> 0:18:22.996
<v Speaker 2>from cynicism and use it as a way of promoting

0:18:22.996 --> 0:18:26.236
<v Speaker 2>the status quo. I mean, a population that doesn't trust

0:18:26.236 --> 0:18:29.436
<v Speaker 2>itself is an easy one to manipulate.

0:18:29.596 --> 0:18:32.516
<v Speaker 1>Yeah, yeah, do you think there's an element of guilt?

0:18:32.716 --> 0:18:39.356
<v Speaker 1>Like do people feel guilty when they express optimism? Because

0:18:40.476 --> 0:18:42.876
<v Speaker 1>it just feels jarring when you see all the pain

0:18:43.116 --> 0:18:44.236
<v Speaker 1>and suffering around you.

0:18:45.316 --> 0:18:48.276
<v Speaker 2>This is such a deep question, and I do want

0:18:48.276 --> 0:18:51.876
<v Speaker 2>to separate optimism from hope here. Yeah, optimism is the

0:18:51.956 --> 0:18:55.316
<v Speaker 2>idea that things will turn out well. Hope is the

0:18:55.396 --> 0:18:58.876
<v Speaker 2>idea that they could turn out well. And I think

0:18:59.036 --> 0:19:03.156
<v Speaker 2>that's a huge distinction, because optimism can lead a little

0:19:03.196 --> 0:19:05.476
<v Speaker 2>bit to complacency. You know, if things are going to

0:19:05.596 --> 0:19:07.836
<v Speaker 2>go great, then I don't really have to do anything

0:19:07.876 --> 0:19:10.476
<v Speaker 2>to make a difference. And in fact, I think that

0:19:11.116 --> 0:19:14.036
<v Speaker 2>what you could call toxic optimism is not that different

0:19:14.076 --> 0:19:16.876
<v Speaker 2>from cynicism. If cynics think, well, things are going to

0:19:16.916 --> 0:19:19.476
<v Speaker 2>go terribly no matter what I do, they can also

0:19:19.836 --> 0:19:20.596
<v Speaker 2>be complacent.

0:19:20.876 --> 0:19:22.796
<v Speaker 1>Yeah, an optimists are like, things are going to go

0:19:22.836 --> 0:19:24.356
<v Speaker 1>great no matter what I do, so I'm not going

0:19:24.356 --> 0:19:24.916
<v Speaker 1>to do anything.

0:19:25.356 --> 0:19:28.796
<v Speaker 2>So you've got two groups of people who have fundamentally

0:19:28.796 --> 0:19:31.716
<v Speaker 2>different beliefs, but neither one of them might be inspired

0:19:31.756 --> 0:19:36.116
<v Speaker 2>to do much. Hope takes the deep uncertainty that we

0:19:36.196 --> 0:19:39.916
<v Speaker 2>have about the future as the place where our actions matter,

0:19:40.596 --> 0:19:45.356
<v Speaker 2>and so hopeful people tend to focus on their agency

0:19:45.996 --> 0:19:48.236
<v Speaker 2>and they think, well, there's a vision of the world

0:19:48.236 --> 0:19:50.636
<v Speaker 2>where things could be better. I'm not saying that's what

0:19:50.756 --> 0:19:54.756
<v Speaker 2>will happen, but it's a possibility, and in order for

0:19:54.836 --> 0:19:58.076
<v Speaker 2>that possibility to become more likely, I need to take action.

0:19:58.796 --> 0:20:03.236
<v Speaker 2>Hopeful individuals, for instance, tend to be more resilient during adversity.

0:20:03.796 --> 0:20:08.636
<v Speaker 2>Lower socio economic and underrepresented minority students who have hope

0:20:08.676 --> 0:20:12.436
<v Speaker 2>are more like likely to pursue their academic goals and

0:20:12.716 --> 0:20:16.556
<v Speaker 2>socially as well. Hopeful people are more willing to engage

0:20:16.636 --> 0:20:20.236
<v Speaker 2>in protests. Right, A protest is not a complacent, rose

0:20:20.276 --> 0:20:23.676
<v Speaker 2>colored glasses type of thing to do. It's taking major

0:20:23.716 --> 0:20:26.636
<v Speaker 2>problems head on. But why do we take those problems

0:20:26.676 --> 0:20:29.356
<v Speaker 2>head on? Because we think that there's a difference to

0:20:29.396 --> 0:20:30.516
<v Speaker 2>be made.

0:20:30.756 --> 0:20:35.516
<v Speaker 1>You advocate in your book for quote Unlearning cynicism, and

0:20:36.356 --> 0:20:41.236
<v Speaker 1>you introduce this concept of hopeful skepticism. You've already explained

0:20:41.276 --> 0:20:43.756
<v Speaker 1>how hope is different from optimism. Can you explain what

0:20:43.796 --> 0:20:45.796
<v Speaker 1>you mean by hopeful skepticism.

0:20:46.396 --> 0:20:49.756
<v Speaker 2>One of the most important things that I learned in

0:20:50.196 --> 0:20:54.156
<v Speaker 2>doing research for this project was the difference between cynicism

0:20:54.196 --> 0:20:57.676
<v Speaker 2>and skepticism. As we've talked about, cynicism is a theory

0:20:57.836 --> 0:20:58.836
<v Speaker 2>about the world.

0:20:59.076 --> 0:20:59.756
<v Speaker 3>Well, as you know.

0:20:59.796 --> 0:21:02.236
<v Speaker 2>As a scientist, once you have a theory, you start

0:21:02.276 --> 0:21:04.876
<v Speaker 2>to kind of see it everywhere and even want to

0:21:04.956 --> 0:21:07.916
<v Speaker 2>support it, and so there can be some confirmation bias

0:21:07.956 --> 0:21:11.756
<v Speaker 2>around theories often have a biased way of looking at

0:21:11.756 --> 0:21:13.796
<v Speaker 2>the world. They almost look at it like lawyers right

0:21:13.916 --> 0:21:17.396
<v Speaker 2>and the prosecution against humanity. They really pay lots of

0:21:17.436 --> 0:21:19.996
<v Speaker 2>attention to the terrible things that people do, or they

0:21:20.076 --> 0:21:25.396
<v Speaker 2>might explain away the others' kindness and trustworthiness. Skepticism is

0:21:26.276 --> 0:21:29.516
<v Speaker 2>not thinking like a lawyer, but thinking like a scientist.

0:21:30.156 --> 0:21:34.356
<v Speaker 2>Skeptics don't necessarily have some huge assumption or theory about

0:21:34.356 --> 0:21:38.916
<v Speaker 2>what people are like. Instead, they look for evidence. They're

0:21:39.036 --> 0:21:43.636
<v Speaker 2>unwilling to rest on early and easy judgments. And because

0:21:43.636 --> 0:21:48.036
<v Speaker 2>of that, skepticism is really different from cynicism, and skeptics,

0:21:48.156 --> 0:21:53.436
<v Speaker 2>unlike cinics, can learn really quickly, can adapt to new situations,

0:21:53.756 --> 0:21:58.036
<v Speaker 2>and become much more accurate about people than cynics do.

0:21:59.276 --> 0:22:02.236
<v Speaker 1>One of the quotes that I really enjoyed from your book,

0:22:02.356 --> 0:22:05.796
<v Speaker 1>and I thought articulated the point well, is that hope

0:22:05.876 --> 0:22:08.676
<v Speaker 1>is not a naive way of approaching the world. It's

0:22:08.676 --> 0:22:11.916
<v Speaker 1>an act, your response to the best data available.

0:22:12.916 --> 0:22:16.036
<v Speaker 2>It's really a point I want to drive home because

0:22:16.436 --> 0:22:18.396
<v Speaker 2>a lot of people when they hear hope, they think

0:22:18.436 --> 0:22:20.316
<v Speaker 2>of somebody with their head in the sand. They think

0:22:20.356 --> 0:22:25.476
<v Speaker 2>of somebody ignoring data as opposed to approaching data. One

0:22:25.516 --> 0:22:28.876
<v Speaker 2>of the important points though, and the reason that I

0:22:28.916 --> 0:22:32.916
<v Speaker 2>call it hopeful skepticism is because our default tends to

0:22:32.956 --> 0:22:37.476
<v Speaker 2>be negative. When you adopt a skeptical perspective, you do

0:22:37.636 --> 0:22:41.876
<v Speaker 2>tend to move towards a slightly more hopeful and positive

0:22:41.916 --> 0:22:45.636
<v Speaker 2>place because you're correcting for the biases that we already have.

0:22:45.676 --> 0:22:47.676
<v Speaker 2>People always say, what you want me to put on

0:22:47.716 --> 0:22:50.196
<v Speaker 2>a pair of rose colored glasses, and I say, no,

0:22:50.716 --> 0:22:54.036
<v Speaker 2>you're probably already wearing a pair of glasses that's like

0:22:54.156 --> 0:22:57.236
<v Speaker 2>mud colored, So just take those off right, so that

0:22:57.516 --> 0:23:00.516
<v Speaker 2>I'm actually not asking people to pay less attention, but

0:23:00.636 --> 0:23:05.676
<v Speaker 2>to pay more attention to the folks around them.

0:23:05.916 --> 0:23:09.916
<v Speaker 1>After the break, Jamille teaches us how to practice hopeful skepticism.

0:23:10.476 --> 0:23:12.556
<v Speaker 1>We'll be back in a moment with a slight change

0:23:12.556 --> 0:23:26.556
<v Speaker 1>of plans, Jimille. The hopeful part of all this is

0:23:26.596 --> 0:23:30.196
<v Speaker 1>that hopeful skepticism is in fact a skill that we

0:23:30.236 --> 0:23:32.516
<v Speaker 1>can build. So why don't we talk a bit about

0:23:32.516 --> 0:23:35.436
<v Speaker 1>how it is that we can build that muscle. In

0:23:35.476 --> 0:23:38.316
<v Speaker 1>your book, you have this, you know, wonderful practical guide,

0:23:38.396 --> 0:23:41.436
<v Speaker 1>and I'm hoping that we can share with listeners a

0:23:41.476 --> 0:23:45.676
<v Speaker 1>few examples of some of these overarching strategies. The first

0:23:45.716 --> 0:23:50.316
<v Speaker 1>you say is to connect with your core values. Tell

0:23:50.356 --> 0:23:51.356
<v Speaker 1>me what that looks.

0:23:51.116 --> 0:23:53.836
<v Speaker 2>Like, yeah, you know, it's interesting. It turns out that

0:23:54.036 --> 0:23:58.756
<v Speaker 2>although cynics have a lot of judgment and contempt for

0:23:58.796 --> 0:24:02.716
<v Speaker 2>other people, they also tend to say that they rely

0:24:02.916 --> 0:24:05.396
<v Speaker 2>on other people more for their sense of self worth

0:24:05.796 --> 0:24:09.276
<v Speaker 2>than the non cynics. So there's a sense that when

0:24:09.316 --> 0:24:13.796
<v Speaker 2>we can't trust ourselves very deeply, it's hard to trust others.

0:24:14.756 --> 0:24:18.076
<v Speaker 2>It turns out that one of the best ways to

0:24:18.196 --> 0:24:22.796
<v Speaker 2>start overcoming cynicism is to connect in new ways to ourselves.

0:24:23.076 --> 0:24:26.516
<v Speaker 2>My colleague at Stanford, Jeff Cohen, has a lot of

0:24:26.516 --> 0:24:30.276
<v Speaker 2>work on this through what he calls values affirmation. So

0:24:30.516 --> 0:24:34.836
<v Speaker 2>values affirmation is where you consider what matters most to

0:24:34.876 --> 0:24:36.956
<v Speaker 2>you in life. You'll see a list of, for instance,

0:24:36.996 --> 0:24:39.436
<v Speaker 2>twenty things that people often say they care a lot about,

0:24:39.476 --> 0:24:41.276
<v Speaker 2>and you'll be asked, well, what are your top three

0:24:41.516 --> 0:24:43.916
<v Speaker 2>or what's your top one, And then you're asked to

0:24:43.916 --> 0:24:46.636
<v Speaker 2>write about, well, why does it matter to you and

0:24:46.676 --> 0:24:49.036
<v Speaker 2>what are some ways that you express that value in

0:24:49.076 --> 0:24:49.556
<v Speaker 2>your life.

0:24:50.156 --> 0:24:51.036
<v Speaker 3>And it turns out that.

0:24:50.996 --> 0:24:54.636
<v Speaker 2>This simple exercise, just ten fifteen minutes of writing about

0:24:54.636 --> 0:24:57.596
<v Speaker 2>what really matters to you and how you live your values,

0:24:58.356 --> 0:25:00.756
<v Speaker 2>instills a kind of deep confidence in people.

0:25:00.836 --> 0:25:01.556
<v Speaker 3>I'm not talking.

0:25:01.396 --> 0:25:06.916
<v Speaker 2>About braggadocious arrogance, but rather a sense of sturdiness, a

0:25:06.996 --> 0:25:10.596
<v Speaker 2>sense of solid foundation. And when we have that sense

0:25:10.636 --> 0:25:15.156
<v Speaker 2>of stirtiness internally, we're more willing to be open to others.

0:25:15.636 --> 0:25:18.636
<v Speaker 2>Jeff finds that when people affirm their own values, they

0:25:18.636 --> 0:25:22.756
<v Speaker 2>feel less threatened by information that conflicts with their beliefs

0:25:22.836 --> 0:25:25.836
<v Speaker 2>and more open minded. And that's why I think it

0:25:25.916 --> 0:25:29.156
<v Speaker 2>might tap us in also to a sense of skepticism

0:25:29.556 --> 0:25:31.836
<v Speaker 2>and hopeful skepticism about other people.

0:25:32.916 --> 0:25:35.236
<v Speaker 1>You talk about this in terms of, you know, better

0:25:35.396 --> 0:25:39.156
<v Speaker 1>connecting to ourselves, and I wonder I'm just thinking out loud.

0:25:39.156 --> 0:25:42.116
<v Speaker 1>I mean, here's one way in which I think increasing

0:25:42.156 --> 0:25:44.556
<v Speaker 1>self compassion could be a vehicle through which we have

0:25:44.636 --> 0:25:48.756
<v Speaker 1>more hope. So when we do fail or we make

0:25:48.796 --> 0:25:52.196
<v Speaker 1>some sort of mistake, we can overconclude from that incident. Right,

0:25:52.236 --> 0:25:54.516
<v Speaker 1>So rather than saying I made a mistake, it's I'm

0:25:54.556 --> 0:25:56.076
<v Speaker 1>a mistake. There's no redemption.

0:25:56.236 --> 0:25:56.756
<v Speaker 3>Yeah.

0:25:56.796 --> 0:26:01.356
<v Speaker 1>And if I have more self compassion and I believe, okay,

0:26:01.596 --> 0:26:04.596
<v Speaker 1>well I made a mistake, I myself not a mistake,

0:26:05.036 --> 0:26:08.156
<v Speaker 1>I might be more willing to assume that posture with

0:26:08.236 --> 0:26:10.636
<v Speaker 1>other people in my life, like, oh, that person hurt me,

0:26:10.716 --> 0:26:13.396
<v Speaker 1>But they might not be like a hurtful person, like

0:26:13.436 --> 0:26:15.916
<v Speaker 1>someone who loves hurting others. They might just have aired

0:26:16.916 --> 0:26:17.996
<v Speaker 1>in a particular way.

0:26:18.636 --> 0:26:19.756
<v Speaker 3>That's beautifully put.

0:26:19.836 --> 0:26:22.476
<v Speaker 2>I love that, And I think there's a lot of

0:26:22.756 --> 0:26:27.436
<v Speaker 2>evidence that when we judge people in a trait based way,

0:26:27.996 --> 0:26:30.836
<v Speaker 2>we see an action that they take and we decide

0:26:30.916 --> 0:26:34.476
<v Speaker 2>that action defines them. That closes us off not just

0:26:34.516 --> 0:26:37.116
<v Speaker 2>to compassion for that person, but it makes it very

0:26:37.116 --> 0:26:40.396
<v Speaker 2>easy for us to think cynically about that individual. In fact,

0:26:40.796 --> 0:26:45.236
<v Speaker 2>cynicism is a sort of fixed view of humanity.

0:26:44.836 --> 0:26:47.516
<v Speaker 1>Right exactly. That's what I'm trying to get at. It's like, yeah, yeah,

0:26:47.556 --> 0:26:49.596
<v Speaker 1>there is actually hope for this person to change because

0:26:49.636 --> 0:26:51.196
<v Speaker 1>I think I can change.

0:26:51.436 --> 0:26:53.276
<v Speaker 3>I love that. Yeah, No, I think that's right.

0:26:53.636 --> 0:26:56.796
<v Speaker 1>Let's go to the second strategy for building hopeful skepticism,

0:26:56.876 --> 0:27:00.316
<v Speaker 1>and you say that is to be skeptical of your cynicism.

0:27:00.396 --> 0:27:02.396
<v Speaker 1>So tell me a bit more about what that process

0:27:02.396 --> 0:27:02.956
<v Speaker 1>can look like.

0:27:04.236 --> 0:27:07.556
<v Speaker 2>This is something that I drew in trying to overcome

0:27:07.556 --> 0:27:13.476
<v Speaker 2>my own cynicism from tools in cognitive behavioral therapy or CBT.

0:27:13.996 --> 0:27:17.956
<v Speaker 2>So when I started CBT in my twenties, my therapist

0:27:18.076 --> 0:27:21.716
<v Speaker 2>told me, Okay, what are your beliefs about yourself and

0:27:21.756 --> 0:27:24.996
<v Speaker 2>about the world. Write them down and then try to

0:27:24.996 --> 0:27:27.516
<v Speaker 2>think about them scientifically. What evidence do you have to

0:27:27.556 --> 0:27:31.036
<v Speaker 2>support them? And I wrote down some of my very

0:27:31.036 --> 0:27:33.756
<v Speaker 2>negative beliefs at the time. At the time, I really

0:27:33.756 --> 0:27:38.116
<v Speaker 2>felt like if I am not positive all the time,

0:27:39.316 --> 0:27:42.956
<v Speaker 2>people won't like me. That I need to entertain or

0:27:43.116 --> 0:27:46.116
<v Speaker 2>provide people with good vibes in order for them to

0:27:46.116 --> 0:27:50.156
<v Speaker 2>stay in my life. I felt like expressing that true

0:27:50.196 --> 0:27:55.876
<v Speaker 2>self when my true self was unattractive or gloomy, would

0:27:55.956 --> 0:27:58.396
<v Speaker 2>lead people to flee. But I had no evidence for

0:27:58.436 --> 0:28:01.116
<v Speaker 2>it because I had never really tried. I had never

0:28:01.156 --> 0:28:03.636
<v Speaker 2>been open with other people about what I was going

0:28:03.676 --> 0:28:07.436
<v Speaker 2>through or feeling. And so my therapist then said, Okay,

0:28:07.476 --> 0:28:09.716
<v Speaker 2>you've got this belief, you don't have any other for it.

0:28:10.596 --> 0:28:14.316
<v Speaker 2>Why don't you collect some data, Why don't you try

0:28:14.316 --> 0:28:20.116
<v Speaker 2>to test your hypotheses? And both of these steps understanding

0:28:20.156 --> 0:28:22.796
<v Speaker 2>what our beliefs are and whether we have evidence for

0:28:22.836 --> 0:28:26.316
<v Speaker 2>them and then testing them could be tools for being

0:28:26.356 --> 0:28:28.476
<v Speaker 2>skeptical of our own cynicism.

0:28:29.076 --> 0:28:31.916
<v Speaker 1>Yeah. I wonder how that played out for you, because

0:28:32.596 --> 0:28:34.516
<v Speaker 1>I know in your book you said people used to

0:28:34.516 --> 0:28:37.876
<v Speaker 1>call you Guy Smiley, so you were definitely battling a

0:28:37.916 --> 0:28:42.036
<v Speaker 1>pretty strong reputation. So what steps did you take to

0:28:42.116 --> 0:28:45.516
<v Speaker 1>test out this theory that you had to be a

0:28:45.516 --> 0:28:47.036
<v Speaker 1>certain way in order to be liked.

0:28:47.596 --> 0:28:51.396
<v Speaker 2>One example from more recently, a few years ago now,

0:28:51.436 --> 0:28:55.076
<v Speaker 2>a couple of new faculty members joined my department and

0:28:55.156 --> 0:28:58.156
<v Speaker 2>we went out for drinks and they said, well, what's

0:28:58.196 --> 0:29:00.716
<v Speaker 2>it like to be a professor here at Stanford? And

0:29:00.956 --> 0:29:03.996
<v Speaker 2>you know, I had my guy smiley response already, you know,

0:29:04.076 --> 0:29:05.356
<v Speaker 2>it's the best job in the world.

0:29:05.356 --> 0:29:06.036
<v Speaker 3>I can't believe it.

0:29:06.316 --> 0:29:10.596
<v Speaker 2>But instead I decided to answer honestly, and I said,

0:29:11.156 --> 0:29:15.076
<v Speaker 2>it's terrifying. You know, you never feel like you deserve

0:29:15.196 --> 0:29:18.436
<v Speaker 2>this job, because nobody really deserves it. You have to

0:29:18.476 --> 0:29:22.876
<v Speaker 2>be so lucky to get here, and it's incredibly easy

0:29:22.916 --> 0:29:25.156
<v Speaker 2>to feel like an impostor and to feel like any

0:29:25.196 --> 0:29:29.636
<v Speaker 2>mistake you make is just proof that the university made

0:29:29.676 --> 0:29:32.996
<v Speaker 2>a mistake in hiring you. And I still remember the

0:29:33.356 --> 0:29:36.956
<v Speaker 2>seconds of silence that followed this, you know, rant that

0:29:36.956 --> 0:29:39.236
<v Speaker 2>these people had not asked for at our first time

0:29:39.556 --> 0:29:42.396
<v Speaker 2>hanging out, and they felt like ours to me. And

0:29:42.476 --> 0:29:46.716
<v Speaker 2>I also remember the relief that poured out of these.

0:29:46.556 --> 0:29:47.636
<v Speaker 3>New faculty members.

0:29:47.676 --> 0:29:50.196
<v Speaker 2>They said, Wow, it means so much to hear somebody

0:29:50.196 --> 0:29:54.476
<v Speaker 2>who we see as succeeding open up about this. And

0:29:54.516 --> 0:29:57.596
<v Speaker 2>we ended up becoming really fast friends. And even now

0:29:57.796 --> 0:30:00.676
<v Speaker 2>years later, we get together about once a quarter and

0:30:00.716 --> 0:30:03.676
<v Speaker 2>we have something called beer and wine where we drink

0:30:03.716 --> 0:30:06.236
<v Speaker 2>beer and wine but with an h you know, we

0:30:06.316 --> 0:30:09.636
<v Speaker 2>complain and vent and open up. And but again, so

0:30:09.716 --> 0:30:14.276
<v Speaker 2>for me, being positive was inauthentic. Sometimes it was a

0:30:14.316 --> 0:30:19.516
<v Speaker 2>defense mechanism, and being honest about my struggles showed that

0:30:19.596 --> 0:30:23.516
<v Speaker 2>I believed in the people around me. I believed that

0:30:23.676 --> 0:30:26.796
<v Speaker 2>they would have my back, and more often than not

0:30:27.476 --> 0:30:31.156
<v Speaker 2>they did. So the experiments that I did in my life,

0:30:31.716 --> 0:30:34.036
<v Speaker 2>the data came back shockingly positive.

0:30:34.676 --> 0:30:38.916
<v Speaker 1>Yeah. So the final strategy is to practice what you

0:30:38.956 --> 0:30:41.636
<v Speaker 1>call social saving. Tell me more.

0:30:42.636 --> 0:30:42.916
<v Speaker 3>Yeah.

0:30:43.036 --> 0:30:46.876
<v Speaker 2>Savoring is generally the practice of appreciating good things as

0:30:46.876 --> 0:30:51.516
<v Speaker 2>they happen, and it's related to, but distinct from gratitude,

0:30:51.516 --> 0:30:54.396
<v Speaker 2>which is generally appreciating the good things.

0:30:54.116 --> 0:30:55.076
<v Speaker 3>That have happened.

0:30:55.596 --> 0:30:58.956
<v Speaker 2>So I practice savoring a lot with my kids. We

0:30:58.996 --> 0:31:03.636
<v Speaker 2>will do things like ice cream eating class or sunset

0:31:03.716 --> 0:31:07.436
<v Speaker 2>watching class, where we will enjoy something, but we'll enjoy

0:31:07.476 --> 0:31:09.996
<v Speaker 2>it very carefully. You know, I'll say, well, what do

0:31:10.036 --> 0:31:12.636
<v Speaker 2>you like about how this tastes or the texture of

0:31:12.636 --> 0:31:14.316
<v Speaker 2>the ice cream? What do you want to remember about

0:31:14.316 --> 0:31:18.236
<v Speaker 2>this moment? Just pointing our awareness towards the good things

0:31:18.316 --> 0:31:22.476
<v Speaker 2>in our lives, and social savoring is in essence, taking

0:31:22.516 --> 0:31:25.956
<v Speaker 2>that same general strategy, but pointing it towards other people.

0:31:26.516 --> 0:31:30.396
<v Speaker 2>And so for me, social savoring has two parts. One

0:31:30.476 --> 0:31:35.156
<v Speaker 2>is paying attention to and looking for examples of people

0:31:35.236 --> 0:31:37.276
<v Speaker 2>doing good in the world. And I'm not talking about

0:31:37.556 --> 0:31:39.756
<v Speaker 2>heroics that you see in the news. I'm talking about

0:31:39.796 --> 0:31:42.036
<v Speaker 2>walking around a city and seeing people pick up litter

0:31:42.676 --> 0:31:46.676
<v Speaker 2>or helping somebody who's in need, for instance. The second

0:31:46.716 --> 0:31:50.156
<v Speaker 2>part of social savoring is not just to notice the

0:31:50.196 --> 0:31:52.796
<v Speaker 2>goodness that's all around us all the time, but to

0:31:52.836 --> 0:31:56.836
<v Speaker 2>share it. When you socially savor with others, you help

0:31:56.916 --> 0:32:00.676
<v Speaker 2>fight their cynicism. But you also in changing what you say,

0:32:00.876 --> 0:32:03.636
<v Speaker 2>change the way that you think, your habits of speech

0:32:03.676 --> 0:32:06.476
<v Speaker 2>become habits of mind, and help kind of pop up

0:32:06.516 --> 0:32:09.116
<v Speaker 2>an antenna in your own mind for the goodness of others,

0:32:09.316 --> 0:32:11.796
<v Speaker 2>which of course is not that hard to find once

0:32:11.796 --> 0:32:13.556
<v Speaker 2>you start to look for it. Yeah.

0:32:13.756 --> 0:32:16.476
<v Speaker 1>Yeah. One lesson I internalized early for my mom is

0:32:16.716 --> 0:32:20.036
<v Speaker 1>especially when engaging with people in the service industry is

0:32:20.076 --> 0:32:22.876
<v Speaker 1>they're always hearing complaints, and so her goal is always

0:32:22.876 --> 0:32:25.596
<v Speaker 1>to counteract that by every time she has a really

0:32:25.636 --> 0:32:29.036
<v Speaker 1>positive experience, making sure she calls in the manager and says,

0:32:29.076 --> 0:32:30.876
<v Speaker 1>you know, so and so is so amazing and so

0:32:30.956 --> 0:32:33.236
<v Speaker 1>excellent and so. Just the other day, I was flying

0:32:33.276 --> 0:32:36.236
<v Speaker 1>back from New York and our flight attendant was just

0:32:36.276 --> 0:32:37.996
<v Speaker 1>so kind, and I just called her over and I

0:32:38.076 --> 0:32:39.516
<v Speaker 1>was like, Hey, I just need you to know you

0:32:39.556 --> 0:32:42.996
<v Speaker 1>are such a kind, cheerful presence, and it's made my

0:32:43.076 --> 0:32:45.436
<v Speaker 1>day and it's made this flight so much better. And

0:32:46.396 --> 0:32:49.356
<v Speaker 1>I thought in that moment about the impact that sharing

0:32:49.396 --> 0:32:51.396
<v Speaker 1>that with her would have on her. But I didn't

0:32:51.436 --> 0:32:53.316
<v Speaker 1>think in that moment about what you're sharing with me now,

0:32:53.316 --> 0:32:55.996
<v Speaker 1>which is what impact it probably had on me and

0:32:56.076 --> 0:32:57.156
<v Speaker 1>my view of humanity.

0:32:58.516 --> 0:33:00.276
<v Speaker 3>I love that. It's a lot.

0:33:00.356 --> 0:33:02.996
<v Speaker 2>I mean, our culture is so full of people giving

0:33:03.116 --> 0:33:07.236
<v Speaker 2>life one star reviews on yelcha you and giving all

0:33:07.276 --> 0:33:10.156
<v Speaker 2>the people around them one star review use. But if

0:33:10.156 --> 0:33:13.156
<v Speaker 2>that's all we do, if the loudest conversations we have

0:33:13.236 --> 0:33:16.516
<v Speaker 2>are about the worst things that happen, yeah, then we

0:33:16.556 --> 0:33:19.236
<v Speaker 2>will end up with a skewed view of the world

0:33:19.396 --> 0:33:20.116
<v Speaker 2>and of each other.

0:33:21.196 --> 0:33:24.596
<v Speaker 1>I'm curious to know how writing this book and engaging

0:33:24.956 --> 0:33:29.636
<v Speaker 1>with the research on hope and cynicism has transformed your

0:33:29.676 --> 0:33:32.276
<v Speaker 1>own outlook on life. Right, So you came into this saying, Okay,

0:33:32.316 --> 0:33:35.836
<v Speaker 1>I'm going to confess that I am a cynic. How

0:33:35.836 --> 0:33:37.596
<v Speaker 1>has it changed the way that you live your life?

0:33:37.636 --> 0:33:39.876
<v Speaker 1>How has it changed your relationship with some of your

0:33:40.156 --> 0:33:42.916
<v Speaker 1>big fears? Yeah, share with me any reflections you have.

0:33:44.436 --> 0:33:48.236
<v Speaker 2>I don't consider myself an ex cynic. I consider myself

0:33:48.276 --> 0:33:49.356
<v Speaker 2>a recovering cynic.

0:33:49.516 --> 0:33:49.716
<v Speaker 1>Yeah.

0:33:49.916 --> 0:33:52.676
<v Speaker 2>Right, In that I work on this all the time,

0:33:52.796 --> 0:33:55.916
<v Speaker 2>I still have the same defaults. I still have the

0:33:55.956 --> 0:33:59.356
<v Speaker 2>same instincts. I think that one of the things that

0:33:59.396 --> 0:34:01.516
<v Speaker 2>this project has changed in me is that I'm more

0:34:01.556 --> 0:34:05.036
<v Speaker 2>aware that when I'm thinking in gloomy or cynical terms,

0:34:05.436 --> 0:34:07.876
<v Speaker 2>that that doesn't mean that I'm right. So I guess

0:34:07.916 --> 0:34:11.036
<v Speaker 2>I trust my sin. This is less I'm more skeptical

0:34:11.076 --> 0:34:13.476
<v Speaker 2>of it. That is something that I can say I've achieved.

0:34:14.676 --> 0:34:18.436
<v Speaker 2>And then this project has changed how I parent. I'm

0:34:18.516 --> 0:34:23.636
<v Speaker 2>much more aware of how, even if I'm taking risks,

0:34:23.756 --> 0:34:27.116
<v Speaker 2>even if I'm trusting people, my default is to stop

0:34:27.156 --> 0:34:29.996
<v Speaker 2>my kids from taking any risks and to protect them

0:34:30.076 --> 0:34:33.876
<v Speaker 2>from all sorts of harm, and especially from harmful people.

0:34:34.316 --> 0:34:37.236
<v Speaker 2>I stand by that instinct one thousand percent, but I

0:34:37.236 --> 0:34:41.196
<v Speaker 2>think oftentimes as a parent, my default has been protection

0:34:41.436 --> 0:34:46.556
<v Speaker 2>over freedom, protection over exploration, and protection over learning, and

0:34:46.596 --> 0:34:49.716
<v Speaker 2>so I've been trying to balance that. And so one

0:34:49.756 --> 0:34:53.036
<v Speaker 2>of our daughters is eight years old, and we live

0:34:53.316 --> 0:34:56.196
<v Speaker 2>in the middle of a big city here in San Francisco,

0:34:56.716 --> 0:35:00.236
<v Speaker 2>and she really wants to be able to go buy

0:35:00.276 --> 0:35:02.636
<v Speaker 2>something on her own, right. She wants to be able

0:35:02.676 --> 0:35:05.316
<v Speaker 2>to go a couple of blocks and pick something up.

0:35:05.876 --> 0:35:09.316
<v Speaker 2>And we've gone back and forth on this for for

0:35:09.356 --> 0:35:12.236
<v Speaker 2>a year now, and I won't say that she's done

0:35:12.236 --> 0:35:14.276
<v Speaker 2>it yet, but we're on the cusp of doing it.

0:35:14.476 --> 0:35:17.436
<v Speaker 2>I got her some walkie talkies so that she can

0:35:17.476 --> 0:35:19.716
<v Speaker 2>be in contact if she needs us. But you know,

0:35:19.756 --> 0:35:22.516
<v Speaker 2>before working on this project, I would have thought, no way,

0:35:22.636 --> 0:35:25.356
<v Speaker 2>I'm letting her go even two blocks. You know, there's

0:35:25.436 --> 0:35:27.876
<v Speaker 2>just too many people out there who could try to

0:35:27.916 --> 0:35:30.916
<v Speaker 2>harm her. And of course, I want, above and beyond

0:35:30.956 --> 0:35:33.156
<v Speaker 2>anything in the world for my daughter to be safe.

0:35:33.916 --> 0:35:36.636
<v Speaker 2>But I also think now that her going a block

0:35:36.716 --> 0:35:39.316
<v Speaker 2>or two is actually a pretty safe thing to do.

0:35:39.436 --> 0:35:42.676
<v Speaker 2>Is something that children have done for generations, and that

0:35:43.236 --> 0:35:46.636
<v Speaker 2>keeping her from doing that isn't actually keeping her safe.

0:35:46.676 --> 0:35:49.956
<v Speaker 2>It's in fact keeping her from learning about the world

0:35:49.956 --> 0:35:51.076
<v Speaker 2>and how to interact with it.

0:35:51.756 --> 0:35:55.716
<v Speaker 1>Jimille can feel like a huge shift to move from

0:35:56.036 --> 0:36:00.476
<v Speaker 1>cynicisms to hopeful skepticism, especially during the time we live in.

0:36:00.556 --> 0:36:02.476
<v Speaker 1>I mean, I'm thinking about areas of life that I'm

0:36:02.516 --> 0:36:04.836
<v Speaker 1>very cynical about, and it seems like a herculean effort

0:36:04.876 --> 0:36:06.996
<v Speaker 1>to do that, and so I do wonder you can

0:36:07.076 --> 0:36:08.156
<v Speaker 1>talk just a bit about that.

0:36:09.276 --> 0:36:11.676
<v Speaker 2>This is a process of small steps, right, I mean,

0:36:11.796 --> 0:36:16.556
<v Speaker 2>nobody changes fundamentally how they view the world overnight, really

0:36:16.676 --> 0:36:21.516
<v Speaker 2>change fundamental deep change is a process of building new habits,

0:36:21.916 --> 0:36:26.236
<v Speaker 2>little things that we do slightly differently each day. Another

0:36:26.236 --> 0:36:30.436
<v Speaker 2>thing that I'll say is that cynicism is really most

0:36:30.516 --> 0:36:34.716
<v Speaker 2>powerful in the abstract. If you ask people what are

0:36:34.876 --> 0:36:38.596
<v Speaker 2>people like, they're pretty gloomy. But if you ask them

0:36:38.876 --> 0:36:41.156
<v Speaker 2>what are the people in your life like? And I'm

0:36:41.196 --> 0:36:43.516
<v Speaker 2>not saying your friends and family, but the strangers you

0:36:43.556 --> 0:36:48.076
<v Speaker 2>interact with, your grosser, your neighbor, the person you sit

0:36:48.156 --> 0:36:49.196
<v Speaker 2>next to on the bus.

0:36:49.476 --> 0:36:50.476
<v Speaker 3>If you ask people.

0:36:50.276 --> 0:36:54.716
<v Speaker 2>About their actual communities, they're much more bullish. They think

0:36:54.756 --> 0:36:57.956
<v Speaker 2>that those people are very trustworthy, are kind, They think

0:36:57.956 --> 0:37:01.876
<v Speaker 2>that those communities are generally pretty good. And so I

0:37:01.876 --> 0:37:06.836
<v Speaker 2>think it's important to remember that hope oftentimes isn't out

0:37:06.876 --> 0:37:11.676
<v Speaker 2>there in the ether, It's right here all around us,

0:37:11.796 --> 0:37:13.276
<v Speaker 2>in the communities that we live in.

0:37:35.156 --> 0:37:37.676
<v Speaker 1>Hey, thanks so much for listening. If you liked this

0:37:37.756 --> 0:37:41.036
<v Speaker 1>episode and want to hear more about Jamille's research, we

0:37:41.156 --> 0:37:44.436
<v Speaker 1>recorded another episode with him about how to cultivate different

0:37:44.516 --> 0:37:47.716
<v Speaker 1>kinds of empathy and reduce burnout. You can find a

0:37:47.756 --> 0:37:50.156
<v Speaker 1>link to it in the show notes. We'll be back

0:37:50.196 --> 0:37:53.076
<v Speaker 1>soon with a new episode of A Slight Change of Plans.

0:37:53.476 --> 0:38:06.636
<v Speaker 1>I'll see you then. A Slight Change of Plans is created, written,

0:38:06.716 --> 0:38:10.196
<v Speaker 1>and executive produced by me Maya Schunker. The Slight Change

0:38:10.276 --> 0:38:14.356
<v Speaker 1>family includes our showrunner Tyler Green, our senior editor Kate

0:38:14.396 --> 0:38:18.956
<v Speaker 1>Parkinson Morgan, our producers Britney Cronin and Megan Luvin, and

0:38:19.036 --> 0:38:23.316
<v Speaker 1>our sound engineer Erica Huang. Louis Scara wrote our delightful

0:38:23.356 --> 0:38:26.676
<v Speaker 1>theme song, and Ginger Smith helped arrange the vocals. A

0:38:26.716 --> 0:38:29.916
<v Speaker 1>Slight Change of Plans is a production of Pushkin Industries.

0:38:30.036 --> 0:38:32.996
<v Speaker 1>So big thanks to everyone there, and of course a

0:38:33.196 --> 0:38:36.316
<v Speaker 1>very special thanks to Jimmy Lee. You can follow a

0:38:36.356 --> 0:38:39.596
<v Speaker 1>slight change of plans on Instagram at doctor Maya Schunker.

0:38:39.836 --> 0:38:40.636
<v Speaker 1>See you next week.