WEBVTT - My Divo: Juárez and Its Secrets

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<v Speaker 1>From Futuro Media and PRX. It's Latino USA. I'm Maria

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<v Speaker 1>no Josa and today another special event for us here

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<v Speaker 1>at Latino USA Episode two of My Divo. Not My Diva,

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<v Speaker 1>but My Devo. Because earlier this week we brought you

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<v Speaker 1>episode one of our new series by our very own

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<v Speaker 1>Futuro Studios. Today Episode two. My Devo is an Apple

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<v Speaker 1>original podcast about none other than the fabulous Juan Gabriel.

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<v Speaker 1>It's about the legacy of one of the biggest stars

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<v Speaker 1>in Latin America, in Mexico and in the entire Spanish

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<v Speaker 1>speaking world. But this is also a podcast about roots,

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<v Speaker 1>about raises. In this eight episode series, available in both

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<v Speaker 1>English and in Espanol de Este Momento, our host Maria

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<v Speaker 1>Garcia explores her own roots and her own queer identity

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<v Speaker 1>through Juan Gabriel. Now you might remember Maria Garcia from

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<v Speaker 1>another Futuro Studios podcast, Remember Anything for Selena. It was

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<v Speaker 1>on multiple best of lists for the year twenty twenty one. So,

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<v Speaker 1>without further ado, here is episode two of My Devo.

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<v Speaker 1>It's called What Is and Its Secrets? And by the way,

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<v Speaker 1>this episode contains mentions of abuse, so take care while listening.

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<v Speaker 2>We're starting off in the late nineties. I'm in sixth grade.

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<v Speaker 2>My curls are gelled up and crunchy, my lipstick is

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<v Speaker 2>brown and matt and my eyebrows are severely overplucked. I'm

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<v Speaker 2>at school in class, and I'm staring at the clock

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<v Speaker 2>non stop, waiting for noon, because at noon, my mom

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<v Speaker 2>is supposed to pick me up from school and she's

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<v Speaker 2>gonna take me to the club. Literally, I'm going across

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<v Speaker 2>the border to what is to a Tha of the Other,

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<v Speaker 2>a daytime dance party for youth at a nightclub without

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<v Speaker 2>the booze. My mom takes me to my cousins in Mexico,

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<v Speaker 2>where we head out to the hottest strip, a street

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<v Speaker 2>in downtown wattis right next to the border full of nightclubs,

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<v Speaker 2>where Juanga got his start. I walk into a club

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<v Speaker 2>called Cosmo's discothe By the way, I love that my

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<v Speaker 2>first club experience was at a place called the Cosmos. Anyway,

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<v Speaker 2>the bright noon sun radiates outside, but inside my eyes

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<v Speaker 2>have to adjust to the darkness. I remember the bright

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<v Speaker 2>green strove flashes, the techno thumping in my body, the

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<v Speaker 2>disco balls glistening. I'd grown up hearing stories about these

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<v Speaker 2>hottest clubs from my mom who grew up here. And

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<v Speaker 2>she's the kind of person who is always starting dance

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<v Speaker 2>parties at actual parties, and just like on random Tuesdays.

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<v Speaker 2>My mom is a whoa lady? You know, that's her.

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<v Speaker 2>The point is, I grew up with a mom who

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<v Speaker 2>treated dancing like necessary joy. And this place, this nightclub,

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<v Speaker 2>and what is it's like a temple to that joy.

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<v Speaker 2>I distinctly remember feeling free. We thought we were all cool,

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<v Speaker 2>We thought we were this. That's my cousin Anna. She

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<v Speaker 2>was my cousin best friend growing up. If you had

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<v Speaker 2>a cousin best friend, you get what I mean. Anna

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<v Speaker 2>and I used to watch her older sisters get ready

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<v Speaker 2>to go clubbing, and what is? It was like a

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<v Speaker 2>rite of passage. We couldn't wait for it to be

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<v Speaker 2>our turn. I remember all of the adults in our family,

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<v Speaker 2>like you would go to dancing, you know, everyone, including

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<v Speaker 2>our grandma.

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<v Speaker 3>I believe.

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<v Speaker 2>As teens, Anna and I would sneak around any chance

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<v Speaker 2>we could and use her older sister's IDs to try

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<v Speaker 2>to get into Hawattis clubs. But it didn't always work.

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<v Speaker 4>You try to usee your mom's ID. I'm never gonna

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<v Speaker 4>forget that day? What's so embarrassing?

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<v Speaker 2>Later, when I turned eighteen, I'd go out all the

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<v Speaker 2>time in hoatta Is since I couldn't go dancing like

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<v Speaker 2>that in the US. I'd go to swanky clubs wood

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<v Speaker 2>in the shape of a pyramid, where I'd dance on

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<v Speaker 2>top of bars. Then later I discovered the Hottis dives,

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<v Speaker 2>institutions that have been there for decades. One of them,

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<v Speaker 2>all Olimpigo, an old queer bar, still ends in karaoke

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<v Speaker 2>with friends every time I go singing Huanga. Of course,

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<v Speaker 2>you see, there's something singular about this city at night.

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<v Speaker 2>Its legacy is actually built on that on its nighttime culture, clubs, bars, restaurants, parties.

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<v Speaker 2>Many say that it's this scene that birth Tuangabrielle. This

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<v Speaker 2>is where he first went clubbing, two where he experienced

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<v Speaker 2>a lot of first actually, and not all of them

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<v Speaker 2>were happy or known. Because what is like many nighttime cities,

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<v Speaker 2>is a place that keeps secrets, A harrowing secret about Juangabrielle,

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<v Speaker 2>a secret about him that forced me to confront a

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<v Speaker 2>painful secret in my own home. But today, today both

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<v Speaker 2>of these stories come out. It's time. I'm Maria Garcia

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<v Speaker 2>and this is my devo, a podcast about roots. Okay,

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<v Speaker 2>my pleas are right here. Passport, where's my pastport. It's

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<v Speaker 2>a workday. I'm rushing out the door in my home

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<v Speaker 2>in El Paso, about to head to what is across

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<v Speaker 2>the border right here? Okay, I say bye to my dog,

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<v Speaker 2>a pub named Cellino. Bye Chellino by Cello. I'm going

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<v Speaker 2>to wat Is to explore Huanga's early years, his childhood,

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<v Speaker 2>and the start of his career. Because many will tell

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<v Speaker 2>you Huanga is what is and what is is Huanga?

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<v Speaker 2>What isang News?

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<v Speaker 5>The one thing that what Is was known for was Shuangarian.

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<v Speaker 2>I know right away when we crossed the border that

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<v Speaker 2>we need to visit Marie Mercedes Alvarez Vicencio aka Mece.

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<v Speaker 2>She's a legend in What Is immortalized by Huanga song

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<v Speaker 2>about her.

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<v Speaker 6>Oh you got the Meekanscha.

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<v Speaker 2>She was a scenister and a sex worker who started

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<v Speaker 2>off working the what Is night scene in the late sixties.

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<v Speaker 2>Huanga's best friend and sometimes roommate during his adolescence. She's

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<v Speaker 2>an integral part of his story. So we showed up

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<v Speaker 2>cold at her house, hoping for the best. We knocked

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<v Speaker 2>on her door, a small tenement style house in an alleyway,

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<v Speaker 2>and she answered Hello Gary and messrs. Mitch's in her

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<v Speaker 2>seventies and wears bright pink lipstick. Peeking through the door,

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<v Speaker 2>I could see a collage of pictures of Ungavriel hung

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<v Speaker 2>on her modest walls. She was like, who are you

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<v Speaker 2>guys in this? We introduced ourselves, and Matcha welcomed us

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<v Speaker 2>in with what is hospitality?

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<v Speaker 6>Maria merce Bi, since I can't see that what is?

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<v Speaker 2>Mitcha was born and raised and what is? She had

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<v Speaker 2>a rough home life and ran away as a teen,

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<v Speaker 2>ending up working at what is nightclubs on the strip.

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<v Speaker 2>She lived in abandoned cars and houses, and then in hotels,

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<v Speaker 2>trying to make enough to eat, encountering creatures of the night.

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<v Speaker 6>Sometimes I go to the bars and I talk to

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<v Speaker 6>the man's and I say I'm hungry. And I went

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<v Speaker 6>to Rito and they say, oh no, no, drink a beer. Push.

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<v Speaker 6>But I know what they want.

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<v Speaker 2>She learned English on the strip, talking to American partygoers

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<v Speaker 2>who paid her for sex.

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<v Speaker 6>They want take me to the hotel. Sometimes they take me,

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<v Speaker 6>they pay me, but they stole my money because here

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<v Speaker 6>very drunk.

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<v Speaker 2>Some of her clients included US servicemen during the Vietnam

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<v Speaker 2>War era.

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<v Speaker 6>So it's lonely. It's lonely that life.

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<v Speaker 2>Mitcha told us about the time she saw Huanga, this

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<v Speaker 2>puppy eyed boy, standing outside Ahuattis Club, where she was

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<v Speaker 2>a regular. He approached her and said.

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<v Speaker 6>I sing if you let me go inside, because I

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<v Speaker 6>want to sing.

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<v Speaker 2>Alberto was his name. He didn't yet go by hunga Riel.

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<v Speaker 2>Matcha said, sorry, kid, you're underage.

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<v Speaker 6>And the boss he don't want young women's and young

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<v Speaker 6>men's here in this place because the police.

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<v Speaker 2>Huanga was still too young and wasn't allowed in bars. Eventually,

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<v Speaker 2>Matcha took pity on the boy, who looks sad and desperate, and.

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<v Speaker 6>I say only one song, please.

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<v Speaker 2>The band members to let him in or else.

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<v Speaker 6>Oh, I don't want to buy you Burtus and Tortoise

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<v Speaker 6>no more. And I talked to Huanga Brian and I

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<v Speaker 6>say come here, and he comes and he sing and

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<v Speaker 6>everybody you know, they lie the way he sing.

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<v Speaker 2>After that night, Mecha and Huanga became inseparable. They were

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<v Speaker 2>both young, broke bohemians trying to survive in a party scene.

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<v Speaker 2>Sometimes they had enough to eat sometimes they didn't, but

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<v Speaker 2>they watched out for each other.

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<v Speaker 6>They give him when I seek, they gave me.

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<v Speaker 2>So they were facing extreme poverty, but they were also

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<v Speaker 2>resilient teens hungry for life. They went out a lot,

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<v Speaker 2>went dancing, They had a good time, and he.

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<v Speaker 6>Go playing cars, domino lotteria and we got fun there.

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<v Speaker 2>For decades, what Is was known as this liberal hub

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<v Speaker 2>where the rules of polite society didn't go. Americans like

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<v Speaker 2>Marilyn Monroe and Elizabeth Taylor would flock here to get

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<v Speaker 2>a quick divorce. What Is was a precursor to Las Vegas.

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<v Speaker 2>Picture restaurants with perfectly fitted linen tablecloths, waiters and white jackets,

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<v Speaker 2>and clubs that stayed open all night. What has had

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<v Speaker 2>been an international party destination since Prohibition. The music of

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<v Speaker 2>the Mariantis says the temple for a night out filled

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<v Speaker 2>with the sights and the sounds of the border. Sex

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<v Speaker 2>workers like Metcha would roam the bars and streets. A

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<v Speaker 2>Boston writer once called what is the most wicked city?

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<v Speaker 3>You could say? All kinds of people from different nationalities

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<v Speaker 3>coming to no on awe, not just the Americans.

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<v Speaker 2>Thisas he's been working at and eventually owning a bar

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<v Speaker 2>and what is For about sixty years he partied here

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<v Speaker 2>during the glory days of the Noah Noah, a club

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<v Speaker 2>that's the topic of Huanga's iconic song. In his song Juanga,

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<v Speaker 2>Riel wrote that the Noah Noah was a place the

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<v Speaker 2>ambiente of ambiance, which might have been a dog whistle

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<v Speaker 2>for a gay friendly club. He wrote that everything here

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<v Speaker 2>was different, a wink to open minded how is? But

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<v Speaker 2>what is wasn't a nighttime utopia either.

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<v Speaker 3>In some places he was mistreated, but that's the way

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<v Speaker 3>it was. Yeah, it was something bad.

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<v Speaker 2>You said that in some places he wasn't allowed to

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<v Speaker 2>sing because he was gay.

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<v Speaker 3>Yeah, but what does it have to do sexuality with

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<v Speaker 3>good singing.

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<v Speaker 2>I don't know people heckling Huanga, but if one club

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<v Speaker 2>wouldn't take him, Huanga would find another club that would.

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<v Speaker 2>I don't remembers Huanga as a teen, calling himself by

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<v Speaker 2>a stage name of Adan Luna, always walking down the

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<v Speaker 2>hottest strip, trying to sing for someone, carrying a little

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<v Speaker 2>notebook around where he'd write his songs. And at night,

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<v Speaker 2>Kuanga would bring his songs to matcha at their.

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<v Speaker 6>Hotel and he and knock my door. He say hey,

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<v Speaker 6>I want you. You hear a new song and I say,

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<v Speaker 6>oh no, no, no, no, normalistic, don't bother me. I

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<v Speaker 6>got a big hangover. Bring me a ka guama.

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<v Speaker 2>A kawama a forty, which he'd bring her.

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<v Speaker 6>And when he sing, I drinking the beer. Oh, it's

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<v Speaker 6>a nice song.

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<v Speaker 2>Oh. I love to picture teenage Huanga walking around with

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<v Speaker 2>his notebook of songs, singing them to sex workers, trying

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<v Speaker 2>to sneak into clubs. By the time he was doing that,

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<v Speaker 2>he was kind of an expert at surviving the Huatas streets.

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<v Speaker 2>He started hustling here since he was a child. That's

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<v Speaker 2>what I want to learn more about. When we leave

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<v Speaker 2>Metcha's house during our reporting, and what is we drive

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<v Speaker 2>to the house where Huangavria lived as a toddler in

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<v Speaker 2>the fifties. It's a small adobe building with a tiny

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<v Speaker 2>courtyard up front. It's here where Huanga's family arrived after

0:14:48.080 --> 0:14:54.920
<v Speaker 2>they'd migrated to the border looking for economic opportunities. Huanga's

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<v Speaker 2>parents were farmers in Parakuado, Micho Guan in west central Mexico.

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<v Speaker 2>Huangavriel was still a baby, his father lost touch with

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<v Speaker 2>reality and was taken to a mental institution alone, Huanga's

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<v Speaker 2>mom migrated north with her six children, Huanga still in diapers.

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<v Speaker 2>He talked about it to the Mexican TV host Badi

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<v Speaker 2>Chaboi in nineteen eighty five, saying his mom had no

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<v Speaker 2>choice but to move north in.

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<v Speaker 4>Thoss not Maskaiki as Huadishuanga's mom got a job as

0:15:28.440 --> 0:15:30.160
<v Speaker 4>a housekeeper for a rich family.

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<v Speaker 2>She took Kuanga, then a toddler, with her to work

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<v Speaker 2>until the family didn't allow it anymore. According to his biography,

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<v Speaker 2>toddler Huanga spent his days with his older siblings or

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<v Speaker 2>sometimes even alone in the busy streets of Huatis, cleaning

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<v Speaker 2>cars or holding people's shopping bags for money. When Huanga

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<v Speaker 2>was still a small child, a woman who worked at

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<v Speaker 2>a shelter for kids saw him on the streets and

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<v Speaker 2>told his mom that Huanga could have a better life

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<v Speaker 2>at the shelter. There he could learn rather than be

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<v Speaker 2>forced to work. In interviews for his TV bio series

0:16:07.360 --> 0:16:12.040
<v Speaker 2>as Guangarrie talked about how even as a three year old,

0:16:12.560 --> 0:16:15.240
<v Speaker 2>he felt his life was over when he realized his

0:16:15.320 --> 0:16:23.800
<v Speaker 2>mom had left him at the shelter for good. Medejho,

0:16:28.080 --> 0:16:32.080
<v Speaker 2>one of Huanga's best friends for over forty years. Rossenda

0:16:32.160 --> 0:16:35.800
<v Speaker 2>Puentez says Huanga would talk to her about how tough

0:16:35.840 --> 0:16:37.320
<v Speaker 2>it was to have grown up there.

0:16:38.320 --> 0:16:43.320
<v Speaker 5>He was very, very sad at the orphanage because you

0:16:43.360 --> 0:16:46.120
<v Speaker 5>know how kids can be very cruel. They were saying

0:16:46.160 --> 0:16:49.280
<v Speaker 5>to him, how come if you have a mom, you're here,

0:16:49.360 --> 0:16:51.800
<v Speaker 5>so your mom doesn't love you? How come you are here?

0:16:52.640 --> 0:16:56.000
<v Speaker 5>And he really really was hurt by that, and he

0:16:56.040 --> 0:16:59.680
<v Speaker 5>would suffer so much, and he's starting to really realize, Yeah,

0:16:59.720 --> 0:17:01.640
<v Speaker 5>they are right. How come if I have a mom,

0:17:01.680 --> 0:17:02.200
<v Speaker 5>lamb here.

0:17:05.440 --> 0:17:08.000
<v Speaker 2>In all his years at the shelter, he said his

0:17:08.119 --> 0:17:13.280
<v Speaker 2>mother only visited him a few times. Years later, Huanga

0:17:13.280 --> 0:17:16.720
<v Speaker 2>told the journalist Mate Delgado that he had longed for

0:17:16.840 --> 0:17:19.800
<v Speaker 2>love and affection, the things he didn't have.

0:17:20.680 --> 0:17:27.760
<v Speaker 4>No amor cari okeyoa carecido erdad, nino alesta vitternal.

0:17:40.040 --> 0:17:44.560
<v Speaker 2>So at thirteen, he escaped one night, he took out

0:17:44.560 --> 0:17:48.000
<v Speaker 2>the trash and just never came back. He tried to

0:17:48.040 --> 0:17:50.520
<v Speaker 2>live with his mom, but she told him he couldn't

0:17:50.560 --> 0:17:54.359
<v Speaker 2>stay with her. Huanga's biography says she wanted to remake

0:17:54.400 --> 0:17:57.280
<v Speaker 2>her life with a man and couldn't afford to take

0:17:57.320 --> 0:18:01.080
<v Speaker 2>in her thirteen year old son. In a televised interview,

0:18:01.520 --> 0:18:05.040
<v Speaker 2>Huanga Leader talked about how he understood that his mom

0:18:05.280 --> 0:18:08.359
<v Speaker 2>would never care for him. She had her own life

0:18:08.400 --> 0:18:14.879
<v Speaker 2>without him. Yes, Ubida. People who knew him during this

0:18:14.960 --> 0:18:18.440
<v Speaker 2>time talk about what an intense kid he was. Huangaviev

0:18:18.480 --> 0:18:21.479
<v Speaker 2>talked about it himself. He said he was old as

0:18:21.520 --> 0:18:28.600
<v Speaker 2>a kid. There was a profoundness to him. Joe, you

0:18:28.640 --> 0:18:31.119
<v Speaker 2>can hear that in the very first song he wrote

0:18:31.160 --> 0:18:39.560
<v Speaker 2>at thirteen years old. He recorded it many years later, Gonza.

0:18:41.119 --> 0:18:43.720
<v Speaker 2>It's about a dove in agony who looks to the

0:18:43.760 --> 0:18:47.520
<v Speaker 2>sky and asks God to let him die after being

0:18:47.560 --> 0:18:50.080
<v Speaker 2>alone in a nest, without anyone there to love or

0:18:50.119 --> 0:18:51.159
<v Speaker 2>care for him.

0:18:51.440 --> 0:18:52.760
<v Speaker 7>It's Monisan.

0:18:58.960 --> 0:19:01.320
<v Speaker 2>I listened to the song over and over again as

0:19:01.359 --> 0:19:04.760
<v Speaker 2>I drove around how Is. I could hear a little

0:19:04.800 --> 0:19:09.600
<v Speaker 2>Huanga in pain, but I didn't realize to what degree

0:19:10.240 --> 0:19:15.520
<v Speaker 2>until a discovery weeks later at the Mexican National Archives,

0:19:16.840 --> 0:19:19.760
<v Speaker 2>we found a file that had been misplaced for decades.

0:19:20.560 --> 0:19:23.159
<v Speaker 2>It's a file from Huenga's time in prison when he

0:19:23.240 --> 0:19:26.120
<v Speaker 2>was a teenager. We'll tell you more about his time

0:19:26.119 --> 0:19:29.600
<v Speaker 2>in prison in the next episode, but for now you

0:19:29.640 --> 0:19:32.520
<v Speaker 2>should know that In this file, there are pages and

0:19:32.600 --> 0:19:36.720
<v Speaker 2>pages of notes on Huanga Vriell's evaluations with the social

0:19:36.760 --> 0:19:41.639
<v Speaker 2>worker while he was detained. While at the prison, he

0:19:41.720 --> 0:19:45.040
<v Speaker 2>told officials this story that I think shows what young Huanga,

0:19:45.359 --> 0:19:48.879
<v Speaker 2>without any family support, was going through. When he escaped

0:19:48.920 --> 0:19:51.880
<v Speaker 2>the shelter, he said he roamed the streets of juad

0:19:52.040 --> 0:19:55.040
<v Speaker 2>Is looking for work. He did what he could to survive,

0:19:55.520 --> 0:20:00.399
<v Speaker 2>washed other people's clothes, cleaned a church, waited tables. Then

0:20:00.800 --> 0:20:04.439
<v Speaker 2>he met a priest. The priest invited teenage Huanga to

0:20:04.520 --> 0:20:07.919
<v Speaker 2>live with him as his servant. The file actually uses

0:20:07.960 --> 0:20:14.480
<v Speaker 2>that word cente. Juangabriel agreed. Then the file reads the

0:20:14.520 --> 0:20:30.440
<v Speaker 2>priest raped him. Juangabriel was fourteen years old. I'd heard

0:20:30.440 --> 0:20:34.720
<v Speaker 2>this story before. Alejandro Perla, a video producer for Huanga,

0:20:34.760 --> 0:20:38.000
<v Speaker 2>had told me that some of Huanga's close friends knew

0:20:38.080 --> 0:20:42.680
<v Speaker 2>he'd been raped by a priest, Juang Gabriel Lo biola Una.

0:20:45.000 --> 0:20:47.480
<v Speaker 2>When Alejandro told me this, I was like, no way,

0:20:47.520 --> 0:20:51.600
<v Speaker 2>I'm publishing this story. Sounds like hearsay. And then at

0:20:51.600 --> 0:20:56.240
<v Speaker 2>the Mexican National Archives, I confirmed the story, reading Huanga's

0:20:56.280 --> 0:21:02.240
<v Speaker 2>account of the rape. Whether to publish this detail or not,

0:21:03.040 --> 0:21:07.119
<v Speaker 2>I consulted with other journalists, including Columbia University's Dart Center

0:21:07.160 --> 0:21:12.879
<v Speaker 2>for Journalism and Trauma. I slept on it for months. Ultimately,

0:21:13.320 --> 0:21:15.919
<v Speaker 2>I decided to include the secret because I think my

0:21:16.160 --> 0:21:19.840
<v Speaker 2>job as a journalist is to paint an honest picture

0:21:19.920 --> 0:21:24.840
<v Speaker 2>of Huanga, not just his artistic legacy, but his humanity.

0:21:25.920 --> 0:21:30.320
<v Speaker 2>He was so alone and desperate for safety, for a home.

0:21:31.280 --> 0:21:33.639
<v Speaker 2>I kept imagining what it must be like to be

0:21:33.720 --> 0:21:37.080
<v Speaker 2>alone at this tender age, and in your innocence and

0:21:37.200 --> 0:21:42.080
<v Speaker 2>naivete and loneliness, you trust people you shouldn't because you

0:21:42.160 --> 0:21:45.439
<v Speaker 2>have no one else, because your mom turned you away.

0:21:48.840 --> 0:21:52.000
<v Speaker 2>As I say this, I realize I'm no longer just

0:21:52.080 --> 0:21:56.760
<v Speaker 2>talking about Juangavriel and his mother, because thinking about a

0:21:56.840 --> 0:22:02.080
<v Speaker 2>vulnerable thirteen fourteen year old Huangavriel and what is makes

0:22:02.119 --> 0:22:05.399
<v Speaker 2>me think of another young adolescent once and what is

0:22:05.800 --> 0:22:10.760
<v Speaker 2>in my own family, another thirteen year old turned away

0:22:11.160 --> 0:22:39.240
<v Speaker 2>by their mother, my own mom.

0:22:39.440 --> 0:22:41.840
<v Speaker 1>Hey, we're back and I'm gonna turn it over to

0:22:41.880 --> 0:22:45.240
<v Speaker 1>Maria Garcia once again for the rest of episode two

0:22:45.720 --> 0:22:48.520
<v Speaker 1>of the new Apple Original podcast from our very own

0:22:48.520 --> 0:22:52.360
<v Speaker 1>Futuro Studios, my Devo. Here's Maria Garcia.

0:22:53.440 --> 0:22:57.159
<v Speaker 2>Okay, I gotta tell you about my mom. She smiles

0:22:57.440 --> 0:23:01.760
<v Speaker 2>at every stranger on the street, literally everyone who crosses

0:23:01.760 --> 0:23:11.639
<v Speaker 2>her path. She talks to dogs like they're reasoning adults.

0:23:13.080 --> 0:23:20.680
<v Speaker 2>She tells scandalous jokes. She makes all the kids dance

0:23:20.720 --> 0:23:27.720
<v Speaker 2>at parties from Gumbia to Reggaeton. You know that story

0:23:27.760 --> 0:23:30.399
<v Speaker 2>at the beginning of the episode about my mom taking

0:23:30.440 --> 0:23:33.399
<v Speaker 2>me to the club. One of the reasons I cherish

0:23:33.480 --> 0:23:36.760
<v Speaker 2>that memory so much is because my mom's experience with

0:23:36.840 --> 0:23:40.119
<v Speaker 2>going out dancing when she was young was a complete

0:23:40.240 --> 0:23:43.760
<v Speaker 2>opposite of mine. Her mom didn't drive her to the club.

0:23:43.800 --> 0:23:46.840
<v Speaker 2>On the contrary, my mom wasn't really let out much.

0:23:49.840 --> 0:23:53.560
<v Speaker 2>Her mom, my grandmother, worked as an overnight nurse and

0:23:53.600 --> 0:23:56.000
<v Speaker 2>slept all day, so my mom had to take care

0:23:56.000 --> 0:23:59.080
<v Speaker 2>of her younger siblings and fend for herself since she

0:23:59.240 --> 0:24:09.320
<v Speaker 2>was like nine years years old. Mama, my mom had

0:24:09.359 --> 0:24:12.879
<v Speaker 2>a complicated home life, a lot of responsibilities, and she

0:24:12.960 --> 0:24:16.720
<v Speaker 2>felt really alone. So when she was a teenager and

0:24:16.800 --> 0:24:19.879
<v Speaker 2>friends started inviting her out, she'd sneak out any chance

0:24:19.960 --> 0:24:22.840
<v Speaker 2>she got. She would go dancing with her friends in

0:24:22.880 --> 0:24:25.560
<v Speaker 2>Some of the same clubs were Huanga Once sang.

0:24:25.480 --> 0:24:31.080
<v Speaker 7>Oka, Saba Get this boys Kimi nira, maybe n alona fla.

0:24:31.560 --> 0:24:36.600
<v Speaker 2>Even if it meant coming home to a beating yallo.

0:24:38.320 --> 0:24:44.680
<v Speaker 2>See see why, Lucie, they couldn't take away the dancing

0:24:44.720 --> 0:24:47.239
<v Speaker 2>I'd done, she tells me as we laugh at her

0:24:47.400 --> 0:24:52.680
<v Speaker 2>endearing determination to party. But I know there's something deeper here.

0:24:53.280 --> 0:24:56.760
<v Speaker 2>That dancing was not just dancing for my mom, but

0:24:56.880 --> 0:25:03.920
<v Speaker 2>a respite a bomb. I knew Felicie that she'd gotten

0:25:03.920 --> 0:25:07.360
<v Speaker 2>a moment of happiness.

0:25:07.880 --> 0:25:15.360
<v Speaker 7>Is so am that's a maximo hintonsis wow sali i nime.

0:25:15.880 --> 0:25:25.000
<v Speaker 2>She had danced, jumped around with ini, been free kiriyak.

0:25:26.320 --> 0:25:28.399
<v Speaker 7>Response, This.

0:25:30.200 --> 0:25:46.840
<v Speaker 2>Yo had a moment of scarce pleasure to herself. One night,

0:25:47.040 --> 0:25:50.520
<v Speaker 2>my mom was especially excited to go out because, by

0:25:50.600 --> 0:25:54.400
<v Speaker 2>some miracle, my grandma allowed her to. She was going

0:25:54.440 --> 0:25:57.200
<v Speaker 2>to El Malivu, one of the night clubs where Huanga

0:25:57.200 --> 0:26:00.440
<v Speaker 2>started out. This is one of the swankiest places in

0:26:00.560 --> 0:26:10.439
<v Speaker 2>what Is, with velvet seating and disco balls, and my

0:26:10.520 --> 0:26:14.040
<v Speaker 2>mom says she danced all night. Then when it was

0:26:14.080 --> 0:26:16.879
<v Speaker 2>time to go, the car of the boy who was

0:26:16.920 --> 0:26:20.080
<v Speaker 2>going to drive her home wouldn't start. There were no

0:26:20.200 --> 0:26:24.159
<v Speaker 2>taxis around, no buses. They walked to the boy's house.

0:26:26.240 --> 0:26:36.760
<v Speaker 2>The boy's dad was like, it's too late, Christen. Everyone

0:26:36.840 --> 0:26:38.719
<v Speaker 2>sleep here and I'll take you home in the morning.

0:26:39.520 --> 0:26:48.720
<v Speaker 2>But the next morning, my grandmother was waiting at the door.

0:26:52.880 --> 0:26:56.359
<v Speaker 2>She didn't allow my mom to come in. The boy's

0:26:56.440 --> 0:27:03.840
<v Speaker 2>dad tried to explain, but the details didn't matter. My

0:27:03.920 --> 0:27:07.520
<v Speaker 2>mom had spent a night away from home. Oh luck,

0:27:09.280 --> 0:27:12.120
<v Speaker 2>my grandmother didn't want my mom in her home anymore.

0:27:14.400 --> 0:27:15.360
<v Speaker 4>Who stinks in the.

0:27:18.119 --> 0:27:21.360
<v Speaker 2>My mom even begged my grandmother to do a medical

0:27:21.400 --> 0:27:24.639
<v Speaker 2>exam so she could verify my mom hadn't had sex

0:27:25.280 --> 0:27:31.399
<v Speaker 2>my mom. My mom pleaded, begged to be let in.

0:27:32.080 --> 0:27:34.680
<v Speaker 2>My grandmother said my mom had to marry the boy.

0:27:34.800 --> 0:27:37.760
<v Speaker 2>She'd gone out with a boy my mom hardly knew.

0:27:38.560 --> 0:27:42.960
<v Speaker 2>The boy's family objected. My grandmother said she'd have him

0:27:43.040 --> 0:27:48.080
<v Speaker 2>thrown in jail if he didn't marry my mom. My

0:27:48.160 --> 0:27:59.160
<v Speaker 2>mom wept, begged. My grandmother rejected her face with no choice,

0:27:59.640 --> 0:28:04.120
<v Speaker 2>my mom and the boy forcibly married. My mom was thirteen.

0:28:05.080 --> 0:28:08.840
<v Speaker 7>It can easy get up by.

0:28:08.800 --> 0:28:12.880
<v Speaker 2>Me at the courthouse. My grandma didn't even look back

0:28:12.920 --> 0:28:23.919
<v Speaker 2>to say goodbye. Soon the boy grew angry at my mom,

0:28:23.960 --> 0:28:30.080
<v Speaker 2>a terrible, terrible rage one day he raped her and

0:28:30.119 --> 0:28:36.240
<v Speaker 2>then he beat her. The boy's dad saw my mom

0:28:36.280 --> 0:28:40.120
<v Speaker 2>bloody and beat and told her to run away lest

0:28:40.160 --> 0:28:44.040
<v Speaker 2>his son kill her. Go and beg your mother again,

0:28:44.160 --> 0:28:48.000
<v Speaker 2>he said. So, my mom showed up to my grandmother's house.

0:28:48.800 --> 0:28:58.520
<v Speaker 2>She pleaded again. Pil Plea said she'd fear the boy

0:28:58.560 --> 0:29:03.280
<v Speaker 2>would kill her if she returned. My grandmother finally said

0:29:03.400 --> 0:29:07.640
<v Speaker 2>my mom could stay under one condition that my mom

0:29:07.800 --> 0:29:11.920
<v Speaker 2>pay for her own divorce. And now my grandmother said

0:29:12.880 --> 0:29:29.480
<v Speaker 2>ISSI ant, she'd be even harder on my mom. My

0:29:29.560 --> 0:29:31.440
<v Speaker 2>mom had to drop out of school to pay for

0:29:31.480 --> 0:29:34.880
<v Speaker 2>her divorce, never having the chance to get an education

0:29:35.640 --> 0:29:39.360
<v Speaker 2>to study something she liked. My mom has always told

0:29:39.400 --> 0:29:41.400
<v Speaker 2>me how much she would have liked to have a career,

0:29:42.400 --> 0:29:45.640
<v Speaker 2>but that was taken from her by my own grandmother.

0:29:47.120 --> 0:29:51.200
<v Speaker 2>My mom held the secret for decades. She's only ever

0:29:51.280 --> 0:29:57.640
<v Speaker 2>told me, not even my brother knews bit wins Mamas.

0:29:58.880 --> 0:30:01.920
<v Speaker 2>I asked her why she was ashamed of what had happened.

0:30:02.840 --> 0:30:05.160
<v Speaker 7>Truth querresimos and un tempo.

0:30:05.320 --> 0:30:11.800
<v Speaker 2>Because back then everyone judged you, thought you were slut,

0:30:12.200 --> 0:30:19.719
<v Speaker 2>thought you didn't have value. That she thought she ruined

0:30:19.760 --> 0:30:28.280
<v Speaker 2>her own life. The fourth marriage was actually the most

0:30:28.320 --> 0:30:32.520
<v Speaker 2>dramatic in a series of insults and hurtful things my

0:30:32.600 --> 0:30:36.640
<v Speaker 2>grandmother had done to my mom. It's so hard for

0:30:36.680 --> 0:30:39.600
<v Speaker 2>me to even say this, but it's clear to me

0:30:39.680 --> 0:30:43.200
<v Speaker 2>now that my grandmother was abusive to my mom, hitting her,

0:30:43.720 --> 0:30:46.880
<v Speaker 2>calling her a whore in front of the whole neighborhood in.

0:30:48.720 --> 0:30:49.280
<v Speaker 7>Mundo.

0:30:50.040 --> 0:30:53.040
<v Speaker 2>I keep thinking of this, saying, if you treat your

0:30:53.120 --> 0:31:00.000
<v Speaker 2>child poorly, they don't stop loving you, they stop loving themselves.

0:31:00.280 --> 0:31:07.560
<v Speaker 7>Keramania asta apper India, Marmi Apridia.

0:31:07.760 --> 0:31:11.480
<v Speaker 2>Only now did I learn to love myself. My mom

0:31:11.520 --> 0:31:15.720
<v Speaker 2>tells me to know that I have value. It took

0:31:15.760 --> 0:31:19.360
<v Speaker 2>me all these years. I asked her why she was

0:31:19.400 --> 0:31:25.200
<v Speaker 2>ready to tell this story now, is Maniram. It's a

0:31:25.240 --> 0:31:46.880
<v Speaker 2>way to liberate herself. Back in juad Is on that

0:31:47.000 --> 0:31:50.600
<v Speaker 2>reporting trip where we started this episode, we ended the

0:31:50.680 --> 0:31:55.640
<v Speaker 2>day in an alley called Gajejon and it houses run

0:31:55.680 --> 0:31:59.600
<v Speaker 2>down tenements where Huanga lived with Mech and other sex

0:31:59.640 --> 0:32:03.520
<v Speaker 2>workers as a sixteen year old. It's easy for me

0:32:03.600 --> 0:32:06.480
<v Speaker 2>to picture Huanga here. In fact, that's all I've been

0:32:06.520 --> 0:32:11.520
<v Speaker 2>doing my entire time in what is imagining him. But

0:32:11.600 --> 0:32:14.800
<v Speaker 2>I think that if I want to really understand his story,

0:32:15.480 --> 0:32:18.040
<v Speaker 2>I have to try and picture his.

0:32:18.040 --> 0:32:22.920
<v Speaker 5>Mom Amelita Sumama a persona no.

0:32:25.040 --> 0:32:29.480
<v Speaker 2>Huangabriel's niece, Sylvia Guilera told me that Huanga's mom was

0:32:29.520 --> 0:32:32.160
<v Speaker 2>indeed not an affectionate.

0:32:31.560 --> 0:32:38.920
<v Speaker 5>Person yokrokel Catrine ask in Naasi.

0:32:38.280 --> 0:32:41.760
<v Speaker 2>Because of the emotional way she'd been carrying. Sylvia said

0:32:42.080 --> 0:32:47.920
<v Speaker 2>she remembers her Rhando, always working, fu Mando, smoking heativa,

0:32:48.240 --> 0:32:52.000
<v Speaker 2>lost in thought and worry. It's so clear to me

0:32:52.080 --> 0:32:55.760
<v Speaker 2>that this is a woman in survival mode, tasked with

0:32:55.840 --> 0:33:02.320
<v Speaker 2>the most essential keep her children alive, safe, even if

0:33:02.320 --> 0:33:08.000
<v Speaker 2>it means leaving them in a shelter. Maybe that's why,

0:33:08.040 --> 0:33:11.360
<v Speaker 2>despite the harm she had caused, Wanga spoke about his

0:33:11.480 --> 0:33:18.960
<v Speaker 2>mom with such grace. He said in interviews for his

0:33:19.080 --> 0:33:21.800
<v Speaker 2>bio series that one of the most beautiful things in

0:33:21.840 --> 0:33:25.120
<v Speaker 2>life is to understand, accept and forgive.

0:33:26.520 --> 0:33:30.360
<v Speaker 4>Thenido Aldos.

0:33:31.600 --> 0:33:34.360
<v Speaker 2>In nineteen ninety two, he told a TV host that

0:33:34.440 --> 0:33:38.040
<v Speaker 2>even though he had bad memories, he extracted a lot

0:33:38.080 --> 0:33:39.000
<v Speaker 2>of good from them.

0:33:39.600 --> 0:33:48.880
<v Speaker 4>But okay, alous, okay, algin as persons are you arlist,

0:33:49.040 --> 0:33:51.200
<v Speaker 4>which is a momehor He.

0:33:51.240 --> 0:33:53.719
<v Speaker 2>Could be a better help to others because he had

0:33:53.760 --> 0:33:58.800
<v Speaker 2>this perspective, this pain I see that in his art,

0:34:00.080 --> 0:34:03.000
<v Speaker 2>like in amode Terno, the iconic ballad he wrote about

0:34:03.040 --> 0:34:14.800
<v Speaker 2>losing his mom, Kidia can see you are the sadness

0:34:14.920 --> 0:34:18.800
<v Speaker 2>in my eyes, He sings, my eyes who cry in silence,

0:34:18.960 --> 0:34:23.359
<v Speaker 2>longing for your love. If you're Latin American, especially if

0:34:23.400 --> 0:34:27.440
<v Speaker 2>you're Mexican, chances are you've seen someone openly weep to

0:34:27.560 --> 0:34:31.840
<v Speaker 2>this song. Something about the guttural and elegant way it

0:34:32.000 --> 0:34:36.080
<v Speaker 2>captures grief like a lot of Latinez. I saw my

0:34:36.200 --> 0:34:39.719
<v Speaker 2>mom cry over my grandmother to this song, and every

0:34:39.840 --> 0:34:41.240
<v Speaker 2>time she'd tell.

0:34:41.120 --> 0:34:44.320
<v Speaker 7>Me Petro, Poe and Mama.

0:34:46.840 --> 0:34:50.719
<v Speaker 2>She was a great mom who struggled for us. My

0:34:50.840 --> 0:34:53.640
<v Speaker 2>grandmother later regretted the way she had treated my mom

0:34:53.719 --> 0:34:57.800
<v Speaker 2>as a teenager, and she evolved. She was a doting

0:34:57.880 --> 0:35:01.000
<v Speaker 2>grandmother who was kind to me, always told me how

0:35:01.080 --> 0:35:05.680
<v Speaker 2>smart I was, how proud of me she was. It's

0:35:05.840 --> 0:35:08.640
<v Speaker 2>clear to me that my grandmother was at an acute,

0:35:08.920 --> 0:35:12.480
<v Speaker 2>stressful moment in her life when my mom was a child.

0:35:13.440 --> 0:35:17.640
<v Speaker 2>She was alone, raising five children, probably with a ton

0:35:17.719 --> 0:35:22.040
<v Speaker 2>of unresolved trauma. How can I judge my grandmother when

0:35:22.160 --> 0:35:25.520
<v Speaker 2>my life allows me to pursue my dreams and her

0:35:25.640 --> 0:35:31.400
<v Speaker 2>life only made space for survival, and yes, she caused harm,

0:35:32.320 --> 0:35:35.719
<v Speaker 2>but she also passed down a lot of beauty. My

0:35:35.880 --> 0:35:40.040
<v Speaker 2>mom and I got our big hearty laugh from my grandmother,

0:35:53.680 --> 0:35:57.239
<v Speaker 2>and our love of dancing and music comes from her too.

0:36:05.800 --> 0:36:08.480
<v Speaker 2>I honestly think that's one of the greatest treasures in

0:36:08.600 --> 0:36:11.560
<v Speaker 2>my life that women in my family showed me how

0:36:11.600 --> 0:36:17.319
<v Speaker 2>to be unapologetically joyful. That's ultimately why my mom drove

0:36:17.440 --> 0:36:20.440
<v Speaker 2>me to my first third the other the nightclub for teens.

0:36:20.480 --> 0:36:24.120
<v Speaker 2>At the beginning of the episode, she treated me as

0:36:24.200 --> 0:36:32.560
<v Speaker 2>if experiencing joy was my birthright. I think about all

0:36:32.680 --> 0:36:35.840
<v Speaker 2>the nights I've had in Hauatas since as I pass

0:36:35.960 --> 0:36:38.080
<v Speaker 2>all the nightclubs on the strip at the end of

0:36:38.120 --> 0:36:49.200
<v Speaker 2>our reporting day, I have my mom to thank every

0:36:49.280 --> 0:36:53.319
<v Speaker 2>time my friends and I karaoke. My favorite Huanga song

0:36:53.960 --> 0:36:58.000
<v Speaker 2>a deep cut called Ell Noah Noah those not to

0:36:58.080 --> 0:37:01.640
<v Speaker 2>be confused with the original Noah Noah. It's a song

0:37:01.880 --> 0:37:05.160
<v Speaker 2>about the beauty of being young and free. In What

0:37:05.560 --> 0:37:17.880
<v Speaker 2>Is at Night, Kuanga sings about meeting someone at the club,

0:37:18.280 --> 0:37:23.320
<v Speaker 2>spotting them from afar, giving them a sexy smile. I

0:37:23.400 --> 0:37:27.000
<v Speaker 2>feel like Kuanga is narrating many of my what is

0:37:27.120 --> 0:37:33.960
<v Speaker 2>club memories. I wish my mom would have had more

0:37:34.000 --> 0:37:38.840
<v Speaker 2>of these memories. She didn't get those things, but somehow

0:37:39.080 --> 0:37:42.160
<v Speaker 2>she gave them to me. She gave me what is

0:37:42.239 --> 0:37:46.640
<v Speaker 2>at night. She gave me a youth. And today she

0:37:46.760 --> 0:37:49.440
<v Speaker 2>gave me the honor of telling a part of her story,

0:37:50.640 --> 0:37:54.520
<v Speaker 2>the secret that I had carried alone for years, resigning

0:37:54.640 --> 0:37:57.040
<v Speaker 2>myself to believe it was my cross to beeras the

0:37:57.120 --> 0:38:00.600
<v Speaker 2>only daughter of my Mexican mom. And then my mom

0:38:00.719 --> 0:38:05.800
<v Speaker 2>was like, no, no more crosses, no more shame. We

0:38:05.920 --> 0:38:38.000
<v Speaker 2>have nothing to hide. We are free. Coming up on

0:38:38.120 --> 0:38:41.960
<v Speaker 2>episode three, we look back on Huanga's time in one

0:38:42.000 --> 0:38:44.360
<v Speaker 2>of the most feared prisons in Mexico.

0:38:44.920 --> 0:38:48.200
<v Speaker 6>It was a temple of horrors, to say the least.

0:38:48.600 --> 0:38:53.640
<v Speaker 2>Before Huanga was Juanga Rielle, he was incarcerated at Legumberi Prison,

0:38:54.280 --> 0:38:57.280
<v Speaker 2>And in reporting I came across a chapter in Huanga's

0:38:57.320 --> 0:39:01.560
<v Speaker 2>life that has never been told true now when I

0:39:01.719 --> 0:39:08.400
<v Speaker 2>found at the Mexican National Archives, like completely changes this story.

0:39:08.960 --> 0:39:10.200
<v Speaker 2>It left me a bit shook.

0:39:10.680 --> 0:39:11.520
<v Speaker 6>Oh my god.

0:39:12.560 --> 0:39:15.920
<v Speaker 2>And it's this phase of his life that marked him forever.

0:39:16.640 --> 0:39:31.200
<v Speaker 2>And that's all coming up in the next episode. If

0:39:31.280 --> 0:39:34.000
<v Speaker 2>you or someone you know need support, go to Apple

0:39:34.080 --> 0:39:38.960
<v Speaker 2>dot com slash here to help for resources. Madivo is

0:39:38.960 --> 0:39:43.719
<v Speaker 2>an Apple original podcast produced by Futuo Studios. This episode

0:39:43.840 --> 0:39:48.600
<v Speaker 2>was written and reported by Me, Maria Garcia and Fernanda Echavarri.

0:39:49.320 --> 0:39:54.520
<v Speaker 2>Our editor is Moreland Bishop. Our senior producer is Fernanda Echavarri.

0:39:55.200 --> 0:39:59.600
<v Speaker 2>The show is produced by Nicole Rothwell, Gini Montalvo, Lili Res,

0:40:00.000 --> 0:40:06.520
<v Speaker 2>Taquine Kottler, Tasha sannoal and Alicia Fernandez. Spanish adaptation by

0:40:06.600 --> 0:40:12.480
<v Speaker 2>Ezequiel Rodriguez Andino and Fernando Ernandez Besserra. Our senior production

0:40:12.640 --> 0:40:17.080
<v Speaker 2>managers are Nicole Rothwell and Jessica Ellis, with post production

0:40:17.239 --> 0:40:22.759
<v Speaker 2>support from Nancy Trujillo. Mixing by Stephanie Lebau, Julia Caruso

0:40:23.080 --> 0:40:28.760
<v Speaker 2>and Gabriela Biaz. Fact checking by Nidia Bautista. Our original

0:40:28.840 --> 0:40:33.239
<v Speaker 2>music is by Paul Weitkis, scoring and musical curation by

0:40:33.280 --> 0:40:37.560
<v Speaker 2>Stephanie Lebau. Our executive producers are Marlon Bishop and Me.

0:40:38.360 --> 0:40:43.600
<v Speaker 2>Legal review by Neil Rossini, Adrian Ojeda Cuevas, Jimena Juigi

0:40:44.080 --> 0:40:48.920
<v Speaker 2>and Sergio Gomez. Futuro Media was founded by Maria Inojosa.

0:40:49.920 --> 0:40:54.520
<v Speaker 2>Follow and listen on Apple Podcasts. I'm Maria Garcia. Thank

0:40:54.560 --> 0:40:56.239
<v Speaker 2>you for listening. See you next time.