1 00:00:00,240 --> 00:00:03,400 Speaker 1: Now here's a highlight from Coast to Coast AM on 2 00:00:03,640 --> 00:00:05,120 Speaker 1: iHeartRadio and. 3 00:00:05,240 --> 00:00:07,680 Speaker 2: Welcome back to Coast to Coast George Nori with you. 4 00:00:07,800 --> 00:00:12,559 Speaker 2: Matthew hungolds hetling with us freelance journalists specializing in narrative 5 00:00:12,600 --> 00:00:16,639 Speaker 2: features and investigative reporting. He's been named a finalist for 6 00:00:16,680 --> 00:00:19,880 Speaker 2: the Pulitzer Prize, won a George Polk Award, and has 7 00:00:19,920 --> 00:00:23,080 Speaker 2: been voted Journalist of the Year by the Main Press Association. 8 00:00:23,280 --> 00:00:27,479 Speaker 2: Congratulations there, Matt, among other numerous honors. The night on 9 00:00:27,560 --> 00:00:29,440 Speaker 2: Coast to Coast, we're going to talk about his work 10 00:00:29,520 --> 00:00:33,720 Speaker 2: the Ghost Lab, the belief in ghosts, aliens, bigfoot, spirits, 11 00:00:33,720 --> 00:00:37,640 Speaker 2: and other paranormal phenomena, and how it is impacting society 12 00:00:37,680 --> 00:00:38,280 Speaker 2: as a whole. 13 00:00:38,360 --> 00:00:41,320 Speaker 3: Matt, Welcome to the program. 14 00:00:41,400 --> 00:00:44,280 Speaker 4: George, so excited to talk to you. I've been a 15 00:00:44,320 --> 00:00:47,680 Speaker 4: long time listener and so this is quite a thrill 16 00:00:47,720 --> 00:00:48,760 Speaker 4: for me. Thanks for having me on. 17 00:00:48,920 --> 00:00:51,360 Speaker 2: Looking forward to this. I know our producer Tom is 18 00:00:51,400 --> 00:00:53,840 Speaker 2: really excited about your work. Tell us how did you 19 00:00:53,880 --> 00:00:56,680 Speaker 2: get started into the paranormal arena. 20 00:00:58,600 --> 00:01:02,480 Speaker 4: You know, when I was a kid, this was a 21 00:01:02,520 --> 00:01:05,080 Speaker 4: real passion of mine. You know, I grew up sort 22 00:01:05,120 --> 00:01:07,840 Speaker 4: of like you know, reading the books of Daniel Cohen. 23 00:01:08,080 --> 00:01:11,080 Speaker 4: I don't know if you remember. He had these fantastic 24 00:01:11,120 --> 00:01:15,679 Speaker 4: evocative stories about Bigfoot and the Luckness Monster and so 25 00:01:15,760 --> 00:01:22,480 Speaker 4: on on Lyle Watson's SuperNature, which build itself as sort 26 00:01:22,480 --> 00:01:25,399 Speaker 4: of like a bridge between science and the occult. And 27 00:01:25,440 --> 00:01:26,959 Speaker 4: so I was one of these kids who was out there, 28 00:01:27,040 --> 00:01:30,200 Speaker 4: you trying to hypnotize myself and trying to read poems 29 00:01:30,240 --> 00:01:32,640 Speaker 4: and uh, sort of testing to see if I could 30 00:01:32,720 --> 00:01:35,720 Speaker 4: manifest effects of telepathy and telekinesis. 31 00:01:36,920 --> 00:01:37,280 Speaker 3: And so. 32 00:01:38,880 --> 00:01:42,120 Speaker 4: When I had an opportunity as an adult to sort 33 00:01:42,120 --> 00:01:46,600 Speaker 4: of touch base back with that world and to sort 34 00:01:46,640 --> 00:01:50,160 Speaker 4: of delve into the paranormal and various facets of the paranormal, 35 00:01:50,400 --> 00:01:52,760 Speaker 4: that was really exciting to me. I'm sure a lot 36 00:01:52,760 --> 00:01:55,640 Speaker 4: of your listeners would would understand, sort of like it's 37 00:01:55,680 --> 00:01:58,280 Speaker 4: just sort of neat to take a look at these 38 00:01:58,320 --> 00:02:01,880 Speaker 4: things and say, are these phenomenal or is there something 39 00:02:02,280 --> 00:02:05,360 Speaker 4: going on inside our minds that's sort of making them 40 00:02:05,400 --> 00:02:07,960 Speaker 4: appear to be real? And so I thought that was 41 00:02:08,000 --> 00:02:09,160 Speaker 4: just a really interesting thing. 42 00:02:09,320 --> 00:02:09,760 Speaker 3: Good for you. 43 00:02:09,800 --> 00:02:11,799 Speaker 2: What was your finalist work to get you to the 44 00:02:11,840 --> 00:02:13,640 Speaker 2: Pulitzer Prize. 45 00:02:13,960 --> 00:02:16,760 Speaker 4: I did a series on housing. I was working in 46 00:02:16,840 --> 00:02:22,280 Speaker 4: Maine as a local reporter and found some really horrendous 47 00:02:22,320 --> 00:02:26,080 Speaker 4: living situations that were being paid for by the federal 48 00:02:26,120 --> 00:02:29,840 Speaker 4: government via the Section eight program. And I sort of 49 00:02:29,880 --> 00:02:32,519 Speaker 4: like established that there had been a falling down of 50 00:02:32,960 --> 00:02:36,400 Speaker 4: responsibility on the part of not just the federal government, 51 00:02:36,440 --> 00:02:40,519 Speaker 4: but sort of like the state administrators and the contracted 52 00:02:40,840 --> 00:02:44,480 Speaker 4: investigators and the landlords and the residents themselves. So it 53 00:02:44,520 --> 00:02:47,920 Speaker 4: was a sort of a big cluster and we were 54 00:02:47,960 --> 00:02:50,120 Speaker 4: happy to see that our reporting brought a little bit 55 00:02:50,120 --> 00:02:51,399 Speaker 4: of light to that situation. 56 00:02:51,800 --> 00:02:54,360 Speaker 3: Tell us about the title the Ghost Lab how'd you 57 00:02:54,400 --> 00:02:55,040 Speaker 3: come up with that? 58 00:02:56,440 --> 00:02:59,800 Speaker 4: Well, ye know, I focused on this group of really 59 00:03:00,120 --> 00:03:06,520 Speaker 4: dressing folks who came together to try to found a 60 00:03:06,639 --> 00:03:11,600 Speaker 4: ghost laboratory. They represented a bunch of different facets of 61 00:03:11,639 --> 00:03:17,120 Speaker 4: the paranormal enthusiast community, and they wanted to sort of 62 00:03:17,120 --> 00:03:22,239 Speaker 4: come together to explore this idea of whether or not 63 00:03:23,720 --> 00:03:28,040 Speaker 4: these phenomena were real, and so they undertook this really 64 00:03:28,160 --> 00:03:33,480 Speaker 4: concerted focus effort to devise experiments that would help them 65 00:03:33,520 --> 00:03:36,760 Speaker 4: get closer to the truth. And they were a really 66 00:03:36,800 --> 00:03:42,240 Speaker 4: colorful bunch. We had Andy kitt who was a ghost 67 00:03:42,280 --> 00:03:45,800 Speaker 4: hunter and a very science minded individual, He was driven 68 00:03:45,840 --> 00:03:48,840 Speaker 4: to it because in the wake of the death of 69 00:03:48,840 --> 00:03:51,920 Speaker 4: his father, he'd had a series of experiences that he 70 00:03:51,920 --> 00:03:57,880 Speaker 4: couldn't explain. There was a woman named Val who was 71 00:03:58,120 --> 00:04:03,120 Speaker 4: an EmPATH sense the feelings of others. There was a 72 00:04:03,160 --> 00:04:06,680 Speaker 4: bigfoot hunter named Mike Stevens who also happened to be 73 00:04:06,720 --> 00:04:11,760 Speaker 4: an alien abductee. There was a pairalegal who heard voices 74 00:04:11,800 --> 00:04:14,520 Speaker 4: in her head and was sort of looking for explanations 75 00:04:14,520 --> 00:04:18,080 Speaker 4: for that. And there was a really talented psychic medium 76 00:04:18,160 --> 00:04:22,120 Speaker 4: named bo Esbi and so they sort of represented They 77 00:04:22,120 --> 00:04:24,600 Speaker 4: had their fingers in a lot of different pots, and 78 00:04:24,640 --> 00:04:26,359 Speaker 4: so when they came together in this sort of like 79 00:04:26,440 --> 00:04:33,440 Speaker 4: noble joint effort, ghost Lab is sort of the shorthand 80 00:04:33,480 --> 00:04:35,200 Speaker 4: for what that effort was. 81 00:04:35,520 --> 00:04:37,559 Speaker 3: So these warn't skeptics, were they? 82 00:04:39,520 --> 00:04:39,919 Speaker 4: No? 83 00:04:39,920 --> 00:04:40,320 Speaker 3: No yo. 84 00:04:41,160 --> 00:04:44,640 Speaker 4: And I talked to Andy about this in depth and 85 00:04:45,520 --> 00:04:47,920 Speaker 4: he yeah. When I first called him, I said, hey, 86 00:04:48,000 --> 00:04:49,760 Speaker 4: you know, Andy, I just want to let you know 87 00:04:49,839 --> 00:04:51,600 Speaker 4: I'm going to be sort of reporting on what you're 88 00:04:51,640 --> 00:04:53,760 Speaker 4: doing in here. And I sort of tend to come 89 00:04:53,760 --> 00:04:57,320 Speaker 4: at this from a skeptical frame of mind, and Andy said, 90 00:04:58,000 --> 00:05:03,279 Speaker 4: so do I. And so he sort of distinguishes between 91 00:05:03,360 --> 00:05:08,640 Speaker 4: somebody who comes at things with a critical mindset that 92 00:05:08,720 --> 00:05:13,080 Speaker 4: doesn't believe everything that that is, you know, exercising some 93 00:05:14,440 --> 00:05:16,840 Speaker 4: judgment about whether or not what they're looking at as 94 00:05:16,880 --> 00:05:21,840 Speaker 4: a real thing. And the sort of hardcore skeptic community, 95 00:05:22,440 --> 00:05:25,640 Speaker 4: which he says, is just as in the bag for 96 00:05:26,240 --> 00:05:31,360 Speaker 4: the opposite point of view as the paranormal enthusiasts are 97 00:05:31,560 --> 00:05:36,320 Speaker 4: for the believer point of view. And so, you know, 98 00:05:36,600 --> 00:05:38,880 Speaker 4: when I told him that I came at things skeptically, 99 00:05:39,120 --> 00:05:42,800 Speaker 4: he welcomed that. But he himself, you know, he did 100 00:05:42,880 --> 00:05:47,360 Speaker 4: exercise critical thought. He rejected a lot of the things 101 00:05:47,400 --> 00:05:52,000 Speaker 4: that he looked at, but he was ultimately a believer. 102 00:05:52,440 --> 00:05:55,000 Speaker 4: He would sort of frame up like this. He would say, look, 103 00:05:56,760 --> 00:05:59,839 Speaker 4: you know, when you are coming up with an explanation 104 00:06:00,040 --> 00:06:03,479 Speaker 4: for something that's happening in front of you, your natural 105 00:06:03,560 --> 00:06:07,720 Speaker 4: bias is probably going to tell you to not consider 106 00:06:07,839 --> 00:06:13,080 Speaker 4: the possibility of a ghost, because you know, science has 107 00:06:13,160 --> 00:06:16,800 Speaker 4: not come up with a great explanation for ghosts. But 108 00:06:17,279 --> 00:06:19,279 Speaker 4: when I look at things, I'm going to accept that 109 00:06:19,320 --> 00:06:23,200 Speaker 4: as one of many possible rational explanations for what I'm seeing. 110 00:06:24,080 --> 00:06:25,279 Speaker 3: Is the group still together. 111 00:06:26,800 --> 00:06:31,760 Speaker 4: They're not they came together. Excuse me, they came together 112 00:06:31,800 --> 00:06:34,960 Speaker 4: in two thousand and eight or two thousand and nine, 113 00:06:34,640 --> 00:06:39,799 Speaker 4: they started performing experiments and going out into the field 114 00:06:39,839 --> 00:06:44,320 Speaker 4: and experiencing phenomena, and they did this for more than 115 00:06:44,400 --> 00:06:49,120 Speaker 4: nine years. They eventually were forced to close up shop 116 00:06:49,360 --> 00:06:54,960 Speaker 4: in the late twenty tens, and they all sort of 117 00:06:54,960 --> 00:06:57,880 Speaker 4: went their separate ways, and they're doing their own interesting 118 00:06:57,920 --> 00:06:58,559 Speaker 4: things now. 119 00:06:58,920 --> 00:07:02,480 Speaker 2: They had what was called the Kit Research Initiative I 120 00:07:02,520 --> 00:07:03,920 Speaker 2: assume named after Andy. 121 00:07:05,680 --> 00:07:06,599 Speaker 4: That's exactly right. 122 00:07:06,640 --> 00:07:07,440 Speaker 3: What was your goal? 123 00:07:08,920 --> 00:07:12,480 Speaker 4: Yes, So they their goal was to you know, inject 124 00:07:12,480 --> 00:07:15,920 Speaker 4: signs into these fields. They had a cracker Jack mission 125 00:07:15,920 --> 00:07:19,320 Speaker 4: statement to bring science to the paranormal. They wanted to 126 00:07:19,360 --> 00:07:22,480 Speaker 4: sort of platform the best ideas. They thought, you know, 127 00:07:22,520 --> 00:07:24,640 Speaker 4: we could come up with sort of like a Snopes 128 00:07:24,800 --> 00:07:28,520 Speaker 4: like brand where we can measure whether something is truthful 129 00:07:28,600 --> 00:07:31,320 Speaker 4: or not, and if we endorse an idea, folks will 130 00:07:31,320 --> 00:07:34,280 Speaker 4: be able to have more confidence in that idea. They 131 00:07:34,280 --> 00:07:39,680 Speaker 4: wanted to conduct experiments on that that they felt could 132 00:07:39,720 --> 00:07:43,440 Speaker 4: tease out the reality of these things. And they also 133 00:07:43,720 --> 00:07:47,480 Speaker 4: developed a bunch of protocols and standards that would help 134 00:07:47,600 --> 00:07:51,520 Speaker 4: other sort of less polished ghost hunting groups and other 135 00:07:51,640 --> 00:07:56,520 Speaker 4: less polished mediums and sort of help them to attain 136 00:07:56,840 --> 00:07:59,880 Speaker 4: a higher standard for the work that they do. 137 00:08:00,640 --> 00:08:02,600 Speaker 3: What is called a solid phantom. 138 00:08:04,640 --> 00:08:09,600 Speaker 4: Yeah, that's a term that I actually came up with 139 00:08:10,160 --> 00:08:12,880 Speaker 4: in the writing of the book. It's a sort of shorthand. 140 00:08:13,920 --> 00:08:17,360 Speaker 4: If you don't mind, Georgia, I'll read you about one 141 00:08:17,440 --> 00:08:21,440 Speaker 4: minute's worth of a excerpt from the book that describes that. 142 00:08:21,560 --> 00:08:24,600 Speaker 3: With that, all right, sure, absolutely, I agree. 143 00:08:25,280 --> 00:08:27,520 Speaker 4: So a solid phantom is a key piece of evidence 144 00:08:27,600 --> 00:08:31,360 Speaker 4: that turns a myth into a fact and simultaneously applies 145 00:08:31,400 --> 00:08:35,080 Speaker 4: a wrecking ball to conventional thought. And solid phantoms do 146 00:08:35,240 --> 00:08:38,600 Speaker 4: turn up from time to time. In sixteen seventy five, 147 00:08:39,440 --> 00:08:43,360 Speaker 4: a Dutch clothing merchant named Anthony van Lumenholk peered through 148 00:08:43,360 --> 00:08:47,120 Speaker 4: a self made microscope and ended years of speculation about 149 00:08:47,120 --> 00:08:50,480 Speaker 4: the causes of disease by making the first observation of 150 00:08:50,480 --> 00:08:53,319 Speaker 4: what he called animal fuels. And these were germs and 151 00:08:53,360 --> 00:08:56,560 Speaker 4: other micro organisms. And there was another one in eighteen 152 00:08:56,640 --> 00:09:01,200 Speaker 4: sixty one, when an explorer strode into the hallowed halls 153 00:09:01,240 --> 00:09:05,079 Speaker 4: of London's Royal Geographical Society with a stuffed guerrilla in tow, 154 00:09:05,800 --> 00:09:09,160 Speaker 4: thereby proving the existence of a mythical man ape. And 155 00:09:09,200 --> 00:09:13,199 Speaker 4: then they found one in nineteen seventy one, astronomers at 156 00:09:13,280 --> 00:09:19,000 Speaker 4: Netherlands Leiden Observatory captured signals from Signus X one, a 157 00:09:19,080 --> 00:09:22,800 Speaker 4: celestial object that was smaller than Oklahoma but twenty one 158 00:09:22,960 --> 00:09:25,760 Speaker 4: times more massive than the Sun, and that was the 159 00:09:25,800 --> 00:09:29,080 Speaker 4: first observed black hole, once considered a flaw in the 160 00:09:29,080 --> 00:09:33,520 Speaker 4: theoretical models underpinning acids for physics, rather than an actual thing. 161 00:09:34,640 --> 00:09:38,040 Speaker 4: So George, a solid phantom is not an anecdote about 162 00:09:38,400 --> 00:09:42,560 Speaker 4: a serious glimpse, shadow or a personal experience. It's something 163 00:09:42,640 --> 00:09:45,199 Speaker 4: tangible that you can either stuff and put on display 164 00:09:45,240 --> 00:09:49,040 Speaker 4: in a museum, or that can be consistently observed under 165 00:09:49,040 --> 00:09:54,559 Speaker 4: controlled conditions by various independent parties. So it's an explanation. 166 00:09:54,880 --> 00:09:58,360 Speaker 4: It's sort of that hardcore evidence that can sometimes be 167 00:09:58,480 --> 00:09:59,160 Speaker 4: so elusive. 168 00:10:00,040 --> 00:10:04,319 Speaker 2: When you went looking for more information on the paranormal aliens, 169 00:10:04,440 --> 00:10:08,360 Speaker 2: Bigfoot spirits, what did you conclude. 170 00:10:08,080 --> 00:10:08,720 Speaker 3: Matt. 171 00:10:10,160 --> 00:10:13,839 Speaker 4: Well? I looked at a lot of different things, primarily 172 00:10:13,880 --> 00:10:18,360 Speaker 4: evidence that KRII, the Kit Research Initiative, had uncovered over 173 00:10:18,400 --> 00:10:24,120 Speaker 4: the course of their efforts, and I will say there 174 00:10:24,160 --> 00:10:26,320 Speaker 4: are things that I found that I could not explain, 175 00:10:27,280 --> 00:10:32,120 Speaker 4: things that were downright eerie. I'm thinking in particular of 176 00:10:32,240 --> 00:10:37,240 Speaker 4: one example where the group had just done a sort 177 00:10:37,280 --> 00:10:40,600 Speaker 4: of like a training session for some incoming ghost hunters, 178 00:10:40,720 --> 00:10:43,319 Speaker 4: and they did this at their own facility in New Hampshire, 179 00:10:44,040 --> 00:10:46,960 Speaker 4: and the night was over, they were all sort of 180 00:10:47,000 --> 00:10:50,000 Speaker 4: winding down. They were relaxing around a couch and they 181 00:10:50,000 --> 00:10:55,959 Speaker 4: started playing with a Wigi board and while they were there, 182 00:10:56,040 --> 00:10:58,280 Speaker 4: they weren't getting a lot of great response from the 183 00:10:58,280 --> 00:11:02,280 Speaker 4: Ouiji board, but they all sort of felt this thing 184 00:11:02,360 --> 00:11:07,440 Speaker 4: that started setting their hair on end. And just as 185 00:11:07,440 --> 00:11:10,479 Speaker 4: they're sort of trying to understand why they suddenly feel 186 00:11:10,840 --> 00:11:17,400 Speaker 4: so strange, a heavy ceramic figurine of a raccoon just 187 00:11:17,559 --> 00:11:20,360 Speaker 4: tumbles off of the shelf of a desk that's sitting 188 00:11:20,400 --> 00:11:23,640 Speaker 4: about three feet away. And I've watched video of this, George, 189 00:11:23,679 --> 00:11:26,760 Speaker 4: and I've seen it. Yeah, I've watched it one hundred times, 190 00:11:27,600 --> 00:11:31,679 Speaker 4: and it is very, very difficult to explain why that 191 00:11:31,840 --> 00:11:39,000 Speaker 4: raccoon tumbled off of that shell. And when I think 192 00:11:39,040 --> 00:11:41,880 Speaker 4: about it with my sort of knee jerk skeptical mind, 193 00:11:42,440 --> 00:11:44,800 Speaker 4: I'm prying to say, well, you know, there must be 194 00:11:45,000 --> 00:11:49,480 Speaker 4: some explanation that we can explain that that is consistent 195 00:11:49,520 --> 00:11:52,360 Speaker 4: with the laws of physics, right, so you know, maybe 196 00:11:52,360 --> 00:11:55,840 Speaker 4: there was a computer or a printer on that desk 197 00:11:56,040 --> 00:12:02,160 Speaker 4: that generated a subtle vibration that caused that raccoon to 198 00:12:02,600 --> 00:12:05,920 Speaker 4: tumble down at just a sort of like coincidental time. 199 00:12:06,440 --> 00:12:08,960 Speaker 4: Or maybe there was a prankster among them who had, 200 00:12:08,960 --> 00:12:11,240 Speaker 4: you know, a fishing line tied to that raccoon or 201 00:12:11,240 --> 00:12:18,280 Speaker 4: something like that. But those explanations are not wholly satisfying 202 00:12:18,320 --> 00:12:23,520 Speaker 4: to me, and they made me respect the fact that 203 00:12:24,360 --> 00:12:27,199 Speaker 4: even though I might not, in my heart of hearts, 204 00:12:29,120 --> 00:12:32,120 Speaker 4: believe that I've seen evidence of the paranormal, I can 205 00:12:32,200 --> 00:12:35,720 Speaker 4: really respect and understand those who do hold that worldview, 206 00:12:37,000 --> 00:12:40,559 Speaker 4: who do look at something like that and yeah, I 207 00:12:40,640 --> 00:12:43,719 Speaker 4: know they're not they're not lying, they're not crazy, and 208 00:12:43,760 --> 00:12:48,000 Speaker 4: they're not stupid. They're just simply somebody uh believing it 209 00:12:48,080 --> 00:12:50,680 Speaker 4: in the very clear evidence in front of them. 210 00:12:51,040 --> 00:12:55,640 Speaker 2: Well, with paranormal author Matt Houngold's headline, by the way, 211 00:12:55,720 --> 00:12:58,280 Speaker 2: you have the longest last name I've ever seen on a. 212 00:12:58,280 --> 00:13:01,640 Speaker 4: Program, Well that win me a George Norri Prize. 213 00:13:02,559 --> 00:13:03,600 Speaker 3: Yes, it just might. 214 00:13:05,600 --> 00:13:07,520 Speaker 4: Just excellent. Excellent? 215 00:13:08,040 --> 00:13:09,160 Speaker 3: Is that Eastern European? 216 00:13:10,640 --> 00:13:10,840 Speaker 1: Yeah? 217 00:13:10,960 --> 00:13:13,640 Speaker 4: Yeah, I actually I hyphenated with my wife. She was 218 00:13:13,640 --> 00:13:16,560 Speaker 4: a Hongoltz I was a happling. She was the last Hangoldts. 219 00:13:16,800 --> 00:13:20,760 Speaker 4: I did this in two thousand, felt very progressive, although 220 00:13:20,760 --> 00:13:23,400 Speaker 4: now it's much more common bush name that I went 221 00:13:23,440 --> 00:13:29,079 Speaker 4: through the name transformation of Ellis Island and my wife's 222 00:13:29,080 --> 00:13:32,400 Speaker 4: Hongoldts was just sort of generalized Eastern European. 223 00:13:33,720 --> 00:13:36,360 Speaker 3: Now, what happened to Andy Kidd is He still around. 224 00:13:38,520 --> 00:13:41,559 Speaker 4: Andy is still around, And one of the really interesting 225 00:13:41,600 --> 00:13:47,800 Speaker 4: things about him is that he has throughout the decade 226 00:13:47,840 --> 00:13:50,959 Speaker 4: that he was studying this through the KIT Research Initiative, 227 00:13:51,679 --> 00:13:57,079 Speaker 4: he has remained dedicated to science and he has pursued 228 00:13:57,360 --> 00:14:03,040 Speaker 4: a more formal scientific education that's been sort of enabled 229 00:14:03,080 --> 00:14:05,319 Speaker 4: by the protocols that he put together as a ghost 230 00:14:05,400 --> 00:14:12,120 Speaker 4: hunter and that he hopes will inform his future efforts 231 00:14:12,160 --> 00:14:16,000 Speaker 4: to tease out evidence of the paranormal. And so he 232 00:14:16,160 --> 00:14:23,080 Speaker 4: has gone through a psychophysics program at a local university. 233 00:14:23,800 --> 00:14:30,080 Speaker 4: He's at the cusp of attaining a PhD, and he's 234 00:14:30,440 --> 00:14:35,360 Speaker 4: teaching classes. He's a university instructor and lecturer in the 235 00:14:35,360 --> 00:14:40,920 Speaker 4: field of statistics. So he is still out there, still 236 00:14:40,960 --> 00:14:47,440 Speaker 4: sort of looking for with ways to sort of make 237 00:14:47,480 --> 00:14:51,960 Speaker 4: the mainstream scientific community see what he sees when he's 238 00:14:51,960 --> 00:14:53,160 Speaker 4: out there looking at ghosts. 239 00:14:53,240 --> 00:14:54,360 Speaker 3: So he's open minded. 240 00:14:55,920 --> 00:14:59,840 Speaker 4: He's open minded, absolutely, and he's encountered. You know what 241 00:14:59,880 --> 00:15:02,480 Speaker 4: a a lot of folks who are more open minded 242 00:15:03,040 --> 00:15:08,200 Speaker 4: do when they go into scientific circles. You know, he encounters, 243 00:15:08,320 --> 00:15:10,320 Speaker 4: he encounters a lot of pushback, a lot of blowback. 244 00:15:10,640 --> 00:15:16,040 Speaker 4: He told his advisor on his PhD project what his 245 00:15:16,120 --> 00:15:19,680 Speaker 4: beliefs and his intentions were, and he said his advisor 246 00:15:19,720 --> 00:15:22,200 Speaker 4: looked at him like he had grown a second head. 247 00:15:22,360 --> 00:15:27,760 Speaker 4: You know, he's uh uh, He's been all the laughed 248 00:15:27,800 --> 00:15:32,120 Speaker 4: out of the room. And I think that that's a 249 00:15:32,200 --> 00:15:36,560 Speaker 4: problem in the scientific community. You know, I even though 250 00:15:36,600 --> 00:15:40,640 Speaker 4: I'm sort of more science minded and I'm out there 251 00:15:40,760 --> 00:15:47,120 Speaker 4: telling folks, yeah, I don't ultimately believe some of the 252 00:15:47,120 --> 00:15:52,320 Speaker 4: things that the KIT Research Initiative members believe. I see 253 00:15:52,360 --> 00:15:56,080 Speaker 4: a real problem in the scientific community sort of attitudinally 254 00:15:56,720 --> 00:16:00,760 Speaker 4: and in their sort of knee jerk reaction to dismiss 255 00:16:00,840 --> 00:16:05,080 Speaker 4: and debunk and in some cases ridicule. I think that 256 00:16:05,960 --> 00:16:08,720 Speaker 4: the heart of science is to be open to evidence, 257 00:16:09,320 --> 00:16:16,040 Speaker 4: and the best scientists are open to evidence. But the 258 00:16:16,160 --> 00:16:21,880 Speaker 4: sort of dismissal with prejudice is not to me in 259 00:16:21,960 --> 00:16:23,640 Speaker 4: keeping with the scientific process. 260 00:16:24,560 --> 00:16:26,840 Speaker 2: Man, I'm going to ask you about various aspects of 261 00:16:26,880 --> 00:16:30,160 Speaker 2: the paranormal world and reality and get your take on it, 262 00:16:30,400 --> 00:16:31,720 Speaker 2: your thoughts on ghosts. 263 00:16:31,800 --> 00:16:38,640 Speaker 4: First of all, Yeah, well, Ay and his people they 264 00:16:38,680 --> 00:16:41,040 Speaker 4: came up with a theory of ghosts that may or 265 00:16:41,080 --> 00:16:44,880 Speaker 4: may not be familiar to your listeners. They believe that 266 00:16:44,960 --> 00:16:50,560 Speaker 4: ghosts exists in a sort of timeless place where they 267 00:16:50,600 --> 00:16:57,920 Speaker 4: are experiencing all of time and existence simultaneously. That this 268 00:16:58,400 --> 00:17:02,160 Speaker 4: is what the afterlife is. Spirits who are eternal, who 269 00:17:02,200 --> 00:17:05,919 Speaker 4: are sitting there and who are occasionally coming to Earth 270 00:17:06,720 --> 00:17:10,560 Speaker 4: not to find meaning, but to do it as a 271 00:17:10,600 --> 00:17:13,880 Speaker 4: sort of a joy ride, you know, to give themselves 272 00:17:13,920 --> 00:17:17,640 Speaker 4: some variety to the experience of their existence. So they 273 00:17:18,359 --> 00:17:24,560 Speaker 4: they are born into a human by some mechanism that 274 00:17:24,600 --> 00:17:27,320 Speaker 4: we don't understand, they live a human life and sort 275 00:17:27,440 --> 00:17:29,879 Speaker 4: of forget about their spirit world, and then when they 276 00:17:29,920 --> 00:17:31,840 Speaker 4: get out of their body, they go back to their 277 00:17:33,000 --> 00:17:36,000 Speaker 4: you know, spirit couches and kick off their spirit shoes 278 00:17:36,040 --> 00:17:39,120 Speaker 4: and say, who that was? That was something I'm glad 279 00:17:39,160 --> 00:17:40,880 Speaker 4: I did that, you know, as you or I might 280 00:17:40,880 --> 00:17:46,960 Speaker 4: do after a strenuous workout or vacation or something, you know, 281 00:17:47,119 --> 00:17:53,080 Speaker 4: and when I look at what ghosts are. I am 282 00:17:53,119 --> 00:17:58,280 Speaker 4: seeing a lot of sort of like the processes that 283 00:17:58,400 --> 00:18:02,520 Speaker 4: the psychological processes is that science has come up with 284 00:18:02,760 --> 00:18:06,280 Speaker 4: to explain a lot of these phenomenon, you know, persistent 285 00:18:06,320 --> 00:18:10,919 Speaker 4: feelings of unease or disease. I have felt those myself, 286 00:18:11,920 --> 00:18:17,280 Speaker 4: but I have come to accept that these this is 287 00:18:17,680 --> 00:18:21,040 Speaker 4: more of a trick of the mind than an external phenomenon, 288 00:18:21,320 --> 00:18:23,119 Speaker 4: even when that trick of the mind can send me 289 00:18:23,280 --> 00:18:27,680 Speaker 4: a sort of running in the opposite direction. And there 290 00:18:27,680 --> 00:18:31,919 Speaker 4: have been a lot of efforts to sort of explain 291 00:18:32,760 --> 00:18:36,159 Speaker 4: what it is that triggers these beliefs in a particular setting. 292 00:18:36,320 --> 00:18:41,920 Speaker 4: And sometimes it's you know, that there's a physical feature 293 00:18:42,400 --> 00:18:45,840 Speaker 4: of a house that sort of screams haunted house at us, 294 00:18:46,040 --> 00:18:48,919 Speaker 4: and that can sort of lead us down a path 295 00:18:49,000 --> 00:18:54,240 Speaker 4: of thought that arrives there. But then you know, and also, Georgie, 296 00:18:54,240 --> 00:18:57,200 Speaker 4: I'll say too, I've talked to some people who are 297 00:18:57,600 --> 00:19:00,480 Speaker 4: very good friends of mine, who are very close to me, 298 00:19:00,680 --> 00:19:04,840 Speaker 4: and they will tell me stories that they've experienced that 299 00:19:05,600 --> 00:19:08,920 Speaker 4: do not conform to any of those explanations. And so 300 00:19:09,080 --> 00:19:11,560 Speaker 4: I think it is important to keep an open mind 301 00:19:11,640 --> 00:19:14,560 Speaker 4: about ghosts and their nature and what they. 302 00:19:14,400 --> 00:19:18,040 Speaker 1: Are Listen to more Coast to Coast AM every weeknight 303 00:19:18,240 --> 00:19:20,720 Speaker 1: at one a m. Eastern and go to Coast to 304 00:19:20,760 --> 00:19:22,520 Speaker 1: coastam dot com for more