WEBVTT - Thou Shalt Find Meaning

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<v Speaker 1>Hi, I'm Daniel Scheffler. This is Everywhere, a production of

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<v Speaker 1>I Heart Radio. I have traveled to and fro South

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<v Speaker 1>Africa my whole life. South Africa's special to me. It

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<v Speaker 1>is my country of birth. The country is both my

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<v Speaker 1>shield and my sword. It has protected me and it

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<v Speaker 1>has also violated me. For my next interview, I'm with

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<v Speaker 1>Richard Stengel, my best friend, Mary's husband and Ella's girlfriend,

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<v Speaker 1>Tundy's father. He spent time in South Africa writing Nelson

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<v Speaker 1>Mandela's book Long Walk to Freedom. He also happened to

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<v Speaker 1>work for Time magazine as its managing editor for many

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<v Speaker 1>years and the government as Under Secretary of State for

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<v Speaker 1>Public Diplomacy and Public Affairs, and has now written a

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<v Speaker 1>timely book about disinformation, which he is going to tell

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<v Speaker 1>us all about. I decided that for this week because

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<v Speaker 1>my interview with Richard was so fascinating. You don't want

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<v Speaker 1>to hear me. What you really want to hear is

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<v Speaker 1>Richard Stingle discussing South Africa and his life on the road.

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<v Speaker 1>So here we go. On another note, you remember my

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<v Speaker 1>friend Sarah Scarborough on episode seven talking about tea and

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<v Speaker 1>the history of tea across the world. Well, Sarah and

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<v Speaker 1>I are planning a trip into the soul of Tea.

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<v Speaker 1>We're going to China for ten days to UNESCO World

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<v Speaker 1>Heritage sites, Tiger Leaping Gorge, and also Shanghai. You can

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<v Speaker 1>book this trip with us at a classic tour dot

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<v Speaker 1>com slash Soul of t or on my website Daniel

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<v Speaker 1>Scheffler dot com, or on her website t Huntress dot com.

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<v Speaker 1>Come spend some time with us. We're going everywhere. I'm

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<v Speaker 1>with my friend's husband, Richard Stengel, and I've known Richard

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<v Speaker 1>for a long time, and I feel like I know

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<v Speaker 1>you better because my best friend is your wife, and

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<v Speaker 1>I walk the dogs with her in Central Park every day.

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<v Speaker 1>So you feel almost part of my life as someone

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<v Speaker 1>who I have not spent that much time with. Well,

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<v Speaker 1>you're spending time with me, Daniel, when you're spending time

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<v Speaker 1>with my wife and my dog, the beloved Toundy. Well,

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<v Speaker 1>as everybody knows Ella, Tandy is Ella's girlfriend and they

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<v Speaker 1>have been in love for two years now, and they

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<v Speaker 1>get to spend the funnest time together. And I have

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<v Speaker 1>seen even you soften and become sweet with Tundy. Yes,

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<v Speaker 1>she um, she definitely. I've never been a dog person

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<v Speaker 1>before and I kind of didn't understand it, and I

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<v Speaker 1>get it now and late in life, I'm finally becoming

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<v Speaker 1>a dog person, or really a Tundy person. Well, I've

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<v Speaker 1>seen you with her and it's very sweet, Richard. I

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<v Speaker 1>love it. Even Michael has commented how like sweet you

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<v Speaker 1>are with Tundy. And then if we watch you on

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<v Speaker 1>MSNBC and you this like serious policy wonk, like intellectual,

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<v Speaker 1>and then I'll see you with the dog and you're

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<v Speaker 1>like soft and cuddly, and I love that. You know,

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<v Speaker 1>it's interesting what dogs do with couples because you direct

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<v Speaker 1>a lot of affection towards the dog and in some

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<v Speaker 1>ways not so much towards each other, and that the

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<v Speaker 1>dog becomes this kind of symbol of your connection in

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<v Speaker 1>a in a strange way. Well, whenever I'm traveling, which

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<v Speaker 1>is all the time, and a lot of the time

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<v Speaker 1>Michael Kohn come with me, he'll say, Oh, ellis missing you.

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<v Speaker 1>Ellis really missing you. Oh. He'll um. You know, he's

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<v Speaker 1>not the first to have an emotion outwardly, and he'll

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<v Speaker 1>say something like, Ella's very sad today because you're not here.

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<v Speaker 1>And I hear it for what it is, but it is.

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<v Speaker 1>It's a beautiful part of the relationship that it's kind

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<v Speaker 1>of made my travel life almost bearable because I'm always

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<v Speaker 1>on the road. But I know that there's this dog

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<v Speaker 1>at home that's loving Michael. That doesn't have the opposite

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<v Speaker 1>effect and make you not want to leave. Yes, of course,

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<v Speaker 1>we got back from Italy last night and both Michael

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<v Speaker 1>and I we went to pick up Ella from Norna,

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<v Speaker 1>and both of us were so like, we couldn't wait

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<v Speaker 1>to get to the dog. And it was funny. When

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<v Speaker 1>we got home, I was like, Oh, everything's back to normal,

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<v Speaker 1>Like it felt like you ease into a normality when

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<v Speaker 1>it's the three of us opposed to just us and

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<v Speaker 1>we were together in Italy on a holiday. Well, the

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<v Speaker 1>way I look at it is, as you know, I

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<v Speaker 1>have two sons and a wife, and Tandy I feel

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<v Speaker 1>as the one person in the household. It actually has

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<v Speaker 1>genuine affection for me. So I can come home and

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<v Speaker 1>bore boys are completely uninterested at this age that they're

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<v Speaker 1>in now. So Tandi becomes my kind of heartfelt friend

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<v Speaker 1>at home. That's very sweet. Richard. I know you have

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<v Speaker 1>a book coming out. Tell me about the book. The

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<v Speaker 1>book is called Information wars, how we lost the global

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<v Speaker 1>battle against disinformation and what to do about it, And

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<v Speaker 1>it's the story of my time at the State Department.

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<v Speaker 1>I went to the State Department. I've been an editor

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<v Speaker 1>of Time for seven years, and I became the Under

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<v Speaker 1>Secretary of State for Public Diplomacy and Public Affairs, which

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<v Speaker 1>is always thought of that's the chief marketing officer of

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<v Speaker 1>Brand USA. But what I found when I was there

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<v Speaker 1>because two events happened about the same time just as

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<v Speaker 1>I came into the administration, the Russian annexation of Crimea

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<v Speaker 1>and the first of the ISIS beheadings, and I suddenly

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<v Speaker 1>saw this tsunami of disinformation coming from Russia about what

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<v Speaker 1>was happening, and you Crane and Crimea, all of the

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<v Speaker 1>propaganda coming from ISIS about the grievances of of Sunni Muslims,

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<v Speaker 1>And this was a whole new world for me. And

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<v Speaker 1>we started in both cases these two engines counter ISIS

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<v Speaker 1>messaging and counter Russian propaganda. And it's the story of

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<v Speaker 1>how we attempted to do that and mostly failed at

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<v Speaker 1>it because it's a really hard thing to do, especially

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<v Speaker 1>for government. Right, do you think that we'll ever be

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<v Speaker 1>able to get over this disinformation issue. You know, one

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<v Speaker 1>of the things I say in the book is that

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<v Speaker 1>disinformation is as old as information. Right as soon as

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<v Speaker 1>there was factual information, there were people lying about it.

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<v Speaker 1>And you know, I joked that that began in the

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<v Speaker 1>Garden of Eden when Satan said to Eve, you know,

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<v Speaker 1>take a bite out of that apple, and nothing's going

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<v Speaker 1>to happen to you. That was that was disinformation. So

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<v Speaker 1>I think it's unrealistic and naive to think that you

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<v Speaker 1>can do away with it. I'm not a purest about

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<v Speaker 1>what truth is, um, but it's hard because us there

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<v Speaker 1>will always be people who lie, and there will always

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<v Speaker 1>be people who believe those laws. And part of that

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<v Speaker 1>comes from confirmation bias, which is this idea that we

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<v Speaker 1>tend to agree with the things that we already agree with.

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<v Speaker 1>So if someone's telling I agree with you, you're such

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<v Speaker 1>a smart young man. So the thing is, if someone

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<v Speaker 1>is telling you an untruth, but it does adhere to

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<v Speaker 1>what you already believe, you'll be much more likely to

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<v Speaker 1>believe it. And in fact, there's a something called the opposite,

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<v Speaker 1>which is the backfire effect, which is when you try

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<v Speaker 1>to disabuse someone of what they believe, they double down

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<v Speaker 1>and become even more confirmed in that belief. So so

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<v Speaker 1>that's why it's a really hard thing to come back,

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<v Speaker 1>because it's really about who we are as human beings. Right. Well,

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<v Speaker 1>I spend some time with some trumpet support is recently,

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<v Speaker 1>and I think at some point I realize that there's

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<v Speaker 1>such a divide between what I believe, whatever it is

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<v Speaker 1>gay rights. I'm kind of more we're all in this

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<v Speaker 1>mess together, opposed to what this particular person believes, where

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<v Speaker 1>it is a much more of a it's me, it's

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<v Speaker 1>me alone, and I'm gonna work and do this myself.

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<v Speaker 1>And instead of fighting with them and kind of avoiding

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<v Speaker 1>that doubling down, as you say, I just listened and

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<v Speaker 1>it was one of the most incredible things that's happened

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<v Speaker 1>to me. I do a whole episode on this because

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<v Speaker 1>I think it's important too to realize that we need

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<v Speaker 1>to bridge gaps, all these gaps that are being created

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<v Speaker 1>every day. But it's unbelievable what people want to believe.

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<v Speaker 1>And I spend time in ushrooms in India, and the

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<v Speaker 1>teachers said to me at the end, when you strip

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<v Speaker 1>it all away, when you strip away everything you are,

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<v Speaker 1>your religion, your bullshit, your sexuality, your gender. You will

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<v Speaker 1>only be left with your belief system, and most people

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<v Speaker 1>will never let go of that. Yes, there's a lot

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<v Speaker 1>in there, Daniel Um. And the thing is one of

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<v Speaker 1>the things that Trump did, and I talked about this

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<v Speaker 1>in the book is There became this kind of unholy

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<v Speaker 1>trinity between Trump and Putin? And isis because in some

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<v Speaker 1>ways they were doing the same thing. What did isis do?

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<v Speaker 1>They weaponized the grievance of Sunni Muslims who felt left

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<v Speaker 1>out by the modern world. What did Putin do? He

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<v Speaker 1>weaponized the grievance of Russians who bemoaned the fall of

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<v Speaker 1>the Soviet Unit that they were not a global power anymore.

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<v Speaker 1>And Trump weaponized the grievance of mostly older, white, not

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<v Speaker 1>highly educated Americans who also felt left out by the

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<v Speaker 1>modern world, felt left out by globalization, felt that they

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<v Speaker 1>weren't having the attention paid to them with the credit

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<v Speaker 1>they deserved, and it was going instead to people of

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<v Speaker 1>color or LGBT people are all of these new ideas

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<v Speaker 1>that they couldn't reckon with. And I don't want to be,

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<v Speaker 1>you know, sound um paternalistic about that or or it's

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<v Speaker 1>a real thing. And I think one of the things

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<v Speaker 1>that we discounted is people who did the a left

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<v Speaker 1>out by globalization, which is actually not about jobs being

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<v Speaker 1>shipped overseas, but it's really about automation. Is that, you know,

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<v Speaker 1>machines and robots are taking the place of workers. And

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<v Speaker 1>we've never done a very good job of telling folks,

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<v Speaker 1>you know what, that job and that tire making factory

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<v Speaker 1>is going to go away because there's a machine that

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<v Speaker 1>can do it automatically, who won't have sick days and

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<v Speaker 1>do it for one tenth to cost. So I do

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<v Speaker 1>think there's this group of people in the United States

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<v Speaker 1>who feel that way, and we have and and and

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<v Speaker 1>we that is Democrats and liberals, whatever you want to

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<v Speaker 1>call it, haven't done a very good job of talking

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<v Speaker 1>to them, and haven't done a very good job of

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<v Speaker 1>explaining what the future is like. I mean, and I

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<v Speaker 1>don't even know what to do about it. I mean,

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<v Speaker 1>I think that there's a demographic solution in the US

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<v Speaker 1>in the sense that the country is getting darker and

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<v Speaker 1>it will be a majority non white country in twenty

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<v Speaker 1>I mean, it's a different place than the world that

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<v Speaker 1>so many of those Trump voters grew up in. And

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<v Speaker 1>I think we all have to adapt to it, said it.

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<v Speaker 1>So yesterday I get off the plane and we're driving

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<v Speaker 1>back to the city in a cab and I see

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<v Speaker 1>a Confederate flag with New Jersey plates and Michael and

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<v Speaker 1>I started discussing this, and I said to him, have

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<v Speaker 1>you ever seen that? Not in the South? And he

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<v Speaker 1>said no, And he was like, but Daniel, what does

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<v Speaker 1>it really mean? And my instinct was, it's a call

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<v Speaker 1>for help. I need to help him. I need to

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<v Speaker 1>not call him a fucking racist. I need to help

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<v Speaker 1>this person. I need to show them that me, the

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<v Speaker 1>gay white boy from Africa, is the same as him,

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<v Speaker 1>that I have the same fears and the same loves

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<v Speaker 1>and the same hopes and desires. And that's how I

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<v Speaker 1>feel about Trump voters. That's how I feel about other

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<v Speaker 1>They call me other, but to me, they are also other.

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<v Speaker 1>Somehow I have to help them. Somehow, we have to

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<v Speaker 1>help each other because otherwise we're fucked. I completely agree.

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<v Speaker 1>And I mean, for years, I was a political correspondent.

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<v Speaker 1>I covered three presidential campaigns. I traveled all around extensively

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<v Speaker 1>in the South, covered Republican candidates, many of whom I adored.

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<v Speaker 1>And you do see this divide, which is too simple

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<v Speaker 1>a term for it, where where it all goes back

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<v Speaker 1>to America's original sin, which was slavery. And even the

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<v Speaker 1>Democratic candidates are now talking about reparations and things, But

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<v Speaker 1>it's this original sin because it created a cleave in

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<v Speaker 1>America between the South and the North, and the South

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<v Speaker 1>and the West, and today the legacy of it is

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<v Speaker 1>is a cultural thing. I'm not even I wouldn't in

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<v Speaker 1>my heart. I don't necessarily call somebody a racist because

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<v Speaker 1>I don't know what's in their heart. I do know

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<v Speaker 1>there's a cultural divide and people in the South who

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<v Speaker 1>feel that they've been left out, that the direction that

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<v Speaker 1>America is going in is a different direction that they

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<v Speaker 1>want to go in. And look, some of it I

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<v Speaker 1>think is animated by distrust, animosity, fear of the other,

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<v Speaker 1>which everybody has. And I do agree that that people

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<v Speaker 1>like that need help. The problem is that it's very

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<v Speaker 1>hard to have that conversation. For the reasons we were

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<v Speaker 1>talking about already, that people double down and their belief

0:13:09.600 --> 0:13:12.600
<v Speaker 1>beliefs even the definition of that term, and not necessarily

0:13:12.600 --> 0:13:15.320
<v Speaker 1>based on facts. That's one reason it's so hard to

0:13:15.480 --> 0:13:20.080
<v Speaker 1>dislodge them. So um again, I don't have an easy answer.

0:13:20.120 --> 0:13:23.079
<v Speaker 1>I mean, because even even when you try to disabuse

0:13:23.200 --> 0:13:27.160
<v Speaker 1>somebody of something, there are these things that sociologists called

0:13:27.200 --> 0:13:30.040
<v Speaker 1>belief echo. So if you if you retweet a Trump

0:13:30.040 --> 0:13:33.400
<v Speaker 1>tweet just to say that it's full of falsehoods, there's

0:13:33.400 --> 0:13:35.640
<v Speaker 1>a belief echo that people get from seeing the original

0:13:35.679 --> 0:13:38.280
<v Speaker 1>Trump tweet that never goes away, even if you say

0:13:38.280 --> 0:13:42.160
<v Speaker 1>it's completely false. So it's a difficult problem. And I

0:13:42.200 --> 0:13:44.160
<v Speaker 1>do think, you know, not not to get on my

0:13:44.400 --> 0:13:47.520
<v Speaker 1>preachy soapbox, but you know, I grew up in the

0:13:47.640 --> 0:13:51.040
<v Speaker 1>sixties and seventies, and I always believed what the you know,

0:13:51.080 --> 0:13:53.800
<v Speaker 1>the motto on the which is the presidential seal e

0:13:53.920 --> 0:13:57.480
<v Speaker 1>plurbus unum out of many one. And my family were

0:13:57.520 --> 0:14:02.240
<v Speaker 1>all immigrants. I mean, both of my grandfather's never graduated

0:14:02.280 --> 0:14:05.000
<v Speaker 1>from high school, neither of them were born here. And

0:14:05.480 --> 0:14:07.520
<v Speaker 1>I always believe in this idea of out of many one,

0:14:07.559 --> 0:14:10.320
<v Speaker 1>that that the values of America, the ideas of America,

0:14:10.440 --> 0:14:14.360
<v Speaker 1>transcended religion or color or race, and that if you

0:14:14.440 --> 0:14:16.440
<v Speaker 1>believed in that, that's what made you an American, and

0:14:16.480 --> 0:14:19.200
<v Speaker 1>that's what made you not only equal with other people,

0:14:19.240 --> 0:14:22.320
<v Speaker 1>but brothers and sisters with everyone. Else and and I

0:14:22.360 --> 0:14:25.040
<v Speaker 1>feel that's been lost. And I feel that one of

0:14:25.080 --> 0:14:28.840
<v Speaker 1>the things that Donald Trump has done is deliberately dividing people.

0:14:28.880 --> 0:14:31.640
<v Speaker 1>I mean, look, when you run for president, you try

0:14:31.680 --> 0:14:34.720
<v Speaker 1>to get votes. But every president, and that i've it's

0:14:34.760 --> 0:14:37.640
<v Speaker 1>been in my lifetime, ultimately tries to speak to all

0:14:37.680 --> 0:14:40.040
<v Speaker 1>Americans and it has this understanding that I'm president of

0:14:40.040 --> 0:14:43.560
<v Speaker 1>all Americans. And Trump doesn't have that. He feels like

0:14:43.720 --> 0:14:45.920
<v Speaker 1>I'm only the president for the people who voted for me,

0:14:46.240 --> 0:14:49.160
<v Speaker 1>and even not necessarily all of them. So so again,

0:14:49.200 --> 0:14:51.160
<v Speaker 1>it's a big problem, and I'm sorry, I'm I'm not

0:14:51.280 --> 0:14:54.040
<v Speaker 1>offering any real solutions to it, but I do think

0:14:54.080 --> 0:14:57.320
<v Speaker 1>it trying to understand what the person on the other

0:14:57.400 --> 0:15:01.320
<v Speaker 1>side thinks is the first up in trying to come

0:15:01.320 --> 0:15:06.120
<v Speaker 1>to some kind of harmonious relationship with people. Do you

0:15:06.240 --> 0:15:10.480
<v Speaker 1>think that do you feel optimistic? Let me put it

0:15:10.520 --> 0:15:14.680
<v Speaker 1>that way. You know, again, partly for this book, I've

0:15:14.720 --> 0:15:18.400
<v Speaker 1>I've thought and written a fair amount about cognitive biases,

0:15:18.440 --> 0:15:23.800
<v Speaker 1>and and the great Daniel Khneman said that optimism and pessimism,

0:15:23.880 --> 0:15:27.000
<v Speaker 1>it's a biological thing, has nothing to do with the

0:15:27.000 --> 0:15:28.560
<v Speaker 1>reality you could you know, you could be in the

0:15:28.600 --> 0:15:31.560
<v Speaker 1>gates of hell and feel optimistic if that's your temperament.

0:15:31.640 --> 0:15:35.040
<v Speaker 1>So I am, by nature an optimistic but I do

0:15:35.160 --> 0:15:38.760
<v Speaker 1>think there are some causes for optimism in the sense

0:15:38.840 --> 0:15:42.280
<v Speaker 1>that there is more transparency now than there was before.

0:15:42.360 --> 0:15:46.400
<v Speaker 1>When when Republican candidates used to run, they just used

0:15:46.400 --> 0:15:49.760
<v Speaker 1>dog whistles to appeal to some of these voters. Now

0:15:49.800 --> 0:15:51.840
<v Speaker 1>we have a guy in the White House who talking

0:15:51.880 --> 0:15:55.200
<v Speaker 1>to them directly, you know, who's using that direct language

0:15:55.360 --> 0:15:59.200
<v Speaker 1>of division. And I feel, Okay, now we know it's

0:15:59.200 --> 0:16:01.680
<v Speaker 1>out in the open, how do we figure out how

0:16:01.720 --> 0:16:04.160
<v Speaker 1>to move forward from here? So I think, you know what,

0:16:04.280 --> 0:16:06.920
<v Speaker 1>in the sense that it's it's open and transparent, I

0:16:06.920 --> 0:16:10.560
<v Speaker 1>feel good about that, not about those sentiments, but about

0:16:10.560 --> 0:16:12.640
<v Speaker 1>how we how we figure out how to move forward

0:16:12.760 --> 0:16:17.080
<v Speaker 1>knowing that that this is really who folks are. Right,

0:16:17.560 --> 0:16:19.640
<v Speaker 1>Let's take a breathe and we'll be right back with

0:16:19.720 --> 0:16:26.240
<v Speaker 1>Everywhere after a word from our sponsors. Thanks for sticking around.

0:16:26.920 --> 0:16:32.800
<v Speaker 1>Here's more of Everywhere with no further ado. Let's get

0:16:32.800 --> 0:16:37.280
<v Speaker 1>back to Richard Stingle. Richard, So, what I would love

0:16:37.320 --> 0:16:42.400
<v Speaker 1>to talk about is how travel has played into your life.

0:16:42.800 --> 0:16:45.120
<v Speaker 1>It was such a big part of being the Undersecretary

0:16:45.120 --> 0:16:48.680
<v Speaker 1>of State, and obviously as the Edited Time Magazine managing

0:16:48.800 --> 0:16:52.360
<v Speaker 1>Edited Time Magazine, you were on a plane all the time,

0:16:52.720 --> 0:16:56.680
<v Speaker 1>So share some stories. I know, the chance to flying

0:16:56.760 --> 0:16:59.720
<v Speaker 1>coach when you were at the State Department, not always

0:16:59.720 --> 0:17:02.360
<v Speaker 1>and them Mary and I have had many a laugh

0:17:02.440 --> 0:17:06.760
<v Speaker 1>about that, imagining you shuttling across to the Middle East

0:17:07.080 --> 0:17:10.560
<v Speaker 1>in a little seat. Well, you know, the thing that

0:17:10.600 --> 0:17:13.280
<v Speaker 1>people didn't realize and I guess I didn't realize before

0:17:13.480 --> 0:17:16.080
<v Speaker 1>going into government, is that government travel, at least State

0:17:16.080 --> 0:17:21.520
<v Speaker 1>Department travel, is actually governed by congressional legislation which says

0:17:21.600 --> 0:17:24.399
<v Speaker 1>you have to always your default carrier has to be

0:17:24.400 --> 0:17:29.399
<v Speaker 1>an American carrier, that you sit in coach unless the

0:17:29.400 --> 0:17:32.400
<v Speaker 1>flight is over fourteen hours. But one of the things

0:17:32.400 --> 0:17:35.080
<v Speaker 1>that I loved about the Obama administration is that people

0:17:35.080 --> 0:17:37.480
<v Speaker 1>took the rule seriously, and I would see the Secretary

0:17:37.520 --> 0:17:41.639
<v Speaker 1>of the Treasury flying in coach between New York and Washington.

0:17:42.040 --> 0:17:44.200
<v Speaker 1>You'd never see that in any other country in the world,

0:17:44.240 --> 0:17:47.440
<v Speaker 1>and you probably don't see it in the Trump administration.

0:17:47.960 --> 0:17:52.159
<v Speaker 1>So there was something very American, small are Republican about

0:17:52.200 --> 0:17:55.800
<v Speaker 1>it that I liked, and because in many ways, part

0:17:55.840 --> 0:17:59.120
<v Speaker 1>of the job was, as I said, to project Americans,

0:17:59.240 --> 0:18:01.960
<v Speaker 1>the brand of America. And I remember, even when I

0:18:02.000 --> 0:18:04.840
<v Speaker 1>was in office, when one of Barack Obama's first trips

0:18:04.840 --> 0:18:07.399
<v Speaker 1>to China, he got off the plane and it was

0:18:07.480 --> 0:18:10.439
<v Speaker 1>raining out and he was carrying his own umbrella. Well,

0:18:10.960 --> 0:18:13.480
<v Speaker 1>it was on the front page of every Chinese newspaper.

0:18:13.560 --> 0:18:16.880
<v Speaker 1>The President of the United States was carrying his own umbrella.

0:18:17.320 --> 0:18:20.280
<v Speaker 1>Even the deputy mayor of the smallest city in China

0:18:20.480 --> 0:18:22.840
<v Speaker 1>has three people carrying umbrellas for him when he gets

0:18:22.840 --> 0:18:26.639
<v Speaker 1>off an airplane. And so there's something American about it.

0:18:26.640 --> 0:18:29.439
<v Speaker 1>There's something small d democratic about it that I like

0:18:29.840 --> 0:18:32.600
<v Speaker 1>much as I didn't always like, you know, sitting in

0:18:32.640 --> 0:18:35.840
<v Speaker 1>a very cramped seat for thirteen and a half hours.

0:18:35.920 --> 0:18:39.280
<v Speaker 1>And as you know Mary probably told you, in my

0:18:39.400 --> 0:18:42.760
<v Speaker 1>State Department staff knows I'm a very cranky traveler, and

0:18:42.760 --> 0:18:45.280
<v Speaker 1>people would be like, you know, only the guys who

0:18:45.280 --> 0:18:47.159
<v Speaker 1>got the short straw would travel with me at the

0:18:47.160 --> 0:18:50.560
<v Speaker 1>State Department because it's like, oh no, but by way,

0:18:50.840 --> 0:18:53.200
<v Speaker 1>you have special assistance. That's what the job is called.

0:18:53.200 --> 0:18:56.040
<v Speaker 1>You have four as an undersecretary. They're like your go

0:18:56.240 --> 0:18:59.240
<v Speaker 1>to people for different reasons in the world. And they

0:18:59.240 --> 0:19:03.360
<v Speaker 1>would always have of pieces of dark chocolate espresso beings

0:19:03.359 --> 0:19:06.040
<v Speaker 1>covered in dark chocolate and express those for me. Whenever

0:19:06.080 --> 0:19:08.320
<v Speaker 1>I was traveling, whenever I got really cranky, it was like,

0:19:08.359 --> 0:19:10.560
<v Speaker 1>here's the chocolate and here's the caffeine. So that was

0:19:10.640 --> 0:19:12.920
<v Speaker 1>their solution. I have the same with Michael. He gets

0:19:12.960 --> 0:19:16.920
<v Speaker 1>so cranky. We flew to room last week and he

0:19:17.000 --> 0:19:19.560
<v Speaker 1>was in the worst mood. At some point he said

0:19:19.600 --> 0:19:23.560
<v Speaker 1>to me, just don't speak, just don't speak at all.

0:19:24.520 --> 0:19:27.240
<v Speaker 1>And I was like, oh, he needs food. Yes. But

0:19:27.320 --> 0:19:30.320
<v Speaker 1>the thing about State Department travel, and I have to

0:19:30.320 --> 0:19:33.200
<v Speaker 1>say I have I have not done much travel since then.

0:19:33.280 --> 0:19:35.680
<v Speaker 1>Is it kind of cures you have travel for a while,

0:19:35.760 --> 0:19:39.840
<v Speaker 1>and part because it's not about sight seeing or feeling

0:19:39.840 --> 0:19:43.600
<v Speaker 1>the culture. It's about flying all night, getting off an airplane,

0:19:43.600 --> 0:19:45.920
<v Speaker 1>going into a series of meetings and not seeing anything.

0:19:46.240 --> 0:19:49.160
<v Speaker 1>So I probably went to twenty five different countries during

0:19:49.240 --> 0:19:53.120
<v Speaker 1>my three years maybe more in the State Department. And

0:19:53.160 --> 0:19:55.359
<v Speaker 1>after the first year or so, I said, hey, you

0:19:55.480 --> 0:19:58.000
<v Speaker 1>gotta put at least one sight seeing thing for me

0:19:58.160 --> 0:20:00.000
<v Speaker 1>every day. I mean, I remember one of my first

0:20:00.040 --> 0:20:01.960
<v Speaker 1>trips to was to burn it to me and mar

0:20:02.480 --> 0:20:05.200
<v Speaker 1>I didn't get to see anything and it's like, that's

0:20:05.240 --> 0:20:08.520
<v Speaker 1>just not right. And in fact, because part of my

0:20:08.640 --> 0:20:12.359
<v Speaker 1>job was to kind of promote cultural connections, I needed

0:20:12.400 --> 0:20:14.960
<v Speaker 1>to do things like that sea museums, you know, meet

0:20:15.040 --> 0:20:18.119
<v Speaker 1>with young people, and that always was a bit of

0:20:18.160 --> 0:20:21.840
<v Speaker 1>a refresher and u But because my kids were still

0:20:21.840 --> 0:20:25.480
<v Speaker 1>at home, I tried to travel only between Monday and Friday,

0:20:25.520 --> 0:20:27.639
<v Speaker 1>but sometimes I'd be on a trip to three different

0:20:27.640 --> 0:20:30.439
<v Speaker 1>countries between Monday and Friday and spend three nights on

0:20:30.480 --> 0:20:32.960
<v Speaker 1>an airplane. I mean it was you know, it's not

0:20:33.320 --> 0:20:38.200
<v Speaker 1>fun gallivanting around the world. That's what I've been doing.

0:20:38.280 --> 0:20:42.040
<v Speaker 1>So that is what you've been doing. Richard, tell me, um,

0:20:42.040 --> 0:20:46.320
<v Speaker 1>tell me a story that was memorable or meaningful to

0:20:46.359 --> 0:20:50.000
<v Speaker 1>you about the state upon and travel. Well, for me,

0:20:50.440 --> 0:20:53.600
<v Speaker 1>I'm trying to think of something and more irreverent. But

0:20:53.760 --> 0:20:56.520
<v Speaker 1>this is a little more serious because I got engaged

0:20:56.560 --> 0:21:01.159
<v Speaker 1>in this countering Russian disinformation and was so upset, like

0:21:01.240 --> 0:21:04.080
<v Speaker 1>so many people about what Russia did in Crimea, which

0:21:04.119 --> 0:21:07.159
<v Speaker 1>was part of Ukraine, and then the soft invasion that

0:21:07.200 --> 0:21:09.520
<v Speaker 1>they did in eastern Ukraine. I went to Ukraine three

0:21:09.560 --> 0:21:12.520
<v Speaker 1>times and completely fell in love with it. I mean,

0:21:13.000 --> 0:21:15.199
<v Speaker 1>it feels like a country that is at war, and

0:21:15.240 --> 0:21:17.680
<v Speaker 1>they are at war, but it's this country where there's

0:21:17.680 --> 0:21:20.120
<v Speaker 1>a lot of resilience and it's a you know, it's

0:21:20.119 --> 0:21:23.600
<v Speaker 1>a Kieva is a beautiful city. The Ukrainians a beautiful people,

0:21:24.000 --> 0:21:26.560
<v Speaker 1>and it felt like there was an aliveness there when

0:21:26.560 --> 0:21:29.679
<v Speaker 1>I was there that that was very inspiring. And because

0:21:29.720 --> 0:21:32.320
<v Speaker 1>they're under the gun and they know that, you know,

0:21:32.359 --> 0:21:36.080
<v Speaker 1>they're big neighbor to the north, there's always you know,

0:21:36.160 --> 0:21:39.280
<v Speaker 1>kind of threatening them. And I also went two or

0:21:39.280 --> 0:21:43.760
<v Speaker 1>three times to the Baltics, you know, Riga, Latvia, Lithuania.

0:21:43.920 --> 0:21:47.439
<v Speaker 1>Fell in love with the Baltics. Beautiful old world places, lovely,

0:21:47.520 --> 0:21:51.600
<v Speaker 1>lovely people also who felt threatened for a thousand years

0:21:51.960 --> 0:21:55.040
<v Speaker 1>by Russia, and over that course of the thousand years

0:21:55.080 --> 0:21:57.720
<v Speaker 1>they were sometimes part of Russian sometimes not. And so

0:21:58.440 --> 0:22:00.040
<v Speaker 1>for me being able to go to those play it

0:22:00.080 --> 0:22:02.560
<v Speaker 1>says as an American and saying we're on your side

0:22:03.320 --> 0:22:06.280
<v Speaker 1>was was powerful. So it was a different kind of

0:22:06.320 --> 0:22:09.080
<v Speaker 1>travel and it made you aware of this sort of

0:22:09.119 --> 0:22:13.520
<v Speaker 1>existential threat that different people around the world have. So

0:22:14.040 --> 0:22:18.080
<v Speaker 1>it was beautiful and it was meaningful, and I felt

0:22:18.080 --> 0:22:20.880
<v Speaker 1>like we were trying to do the right thing. Maybe

0:22:21.119 --> 0:22:24.639
<v Speaker 1>there's a part of that that is open to all travelers.

0:22:25.080 --> 0:22:28.239
<v Speaker 1>Perhaps it's not just going and enjoying the sites and

0:22:28.320 --> 0:22:31.280
<v Speaker 1>being a part of the culture and eating the food,

0:22:31.400 --> 0:22:36.240
<v Speaker 1>but also being aware of more of the political, socio

0:22:36.280 --> 0:22:39.560
<v Speaker 1>political and as you call it, existential things that are happening.

0:22:39.800 --> 0:22:43.520
<v Speaker 1>So go to Africa and be aware of all these

0:22:44.080 --> 0:22:51.920
<v Speaker 1>nuances and extremisms that play in a beautiful, scary, incredibly

0:22:52.480 --> 0:22:56.080
<v Speaker 1>feisty way in every moment that you're there. Yes, I mean,

0:22:56.640 --> 0:22:59.239
<v Speaker 1>when I was a young journalist, the thing that I

0:22:59.359 --> 0:23:02.000
<v Speaker 1>love more than anything else was to get an assignment

0:23:02.560 --> 0:23:04.880
<v Speaker 1>that would put me on an airplane to go someplace

0:23:04.960 --> 0:23:07.400
<v Speaker 1>I had never been before, either in the US or abroad,

0:23:07.560 --> 0:23:11.720
<v Speaker 1>and I just felt like my whole world was expanding.

0:23:11.800 --> 0:23:14.920
<v Speaker 1>That you know, your view is expanding, it it changes

0:23:15.040 --> 0:23:18.960
<v Speaker 1>the court pustles in your body, I think. And in fact,

0:23:19.160 --> 0:23:21.439
<v Speaker 1>one of those places was when I first went to

0:23:21.440 --> 0:23:26.159
<v Speaker 1>South Africa, and I had been writing for Rolling Stone

0:23:26.440 --> 0:23:28.439
<v Speaker 1>Magazine as a freelancer, and I did a couple of

0:23:28.440 --> 0:23:31.680
<v Speaker 1>pieces and I was sitting in my editor's office there

0:23:31.760 --> 0:23:34.199
<v Speaker 1>one day and she got a phone call from a

0:23:34.200 --> 0:23:38.439
<v Speaker 1>famous British journalist who was saying he couldn't go to

0:23:38.480 --> 0:23:41.359
<v Speaker 1>South Africa to cover the township riots and the and

0:23:41.400 --> 0:23:44.280
<v Speaker 1>the kind of revolution going on there in the mid eighties.

0:23:44.600 --> 0:23:46.240
<v Speaker 1>And she turned to me and said, I want to

0:23:46.320 --> 0:23:50.439
<v Speaker 1>go to South Africa. Yes, ma'am. I'd never been to

0:23:50.480 --> 0:23:53.199
<v Speaker 1>Africa before, and in a couple of weeks I was

0:23:53.400 --> 0:23:56.679
<v Speaker 1>flying down there and they wanted me to do a

0:23:56.720 --> 0:24:00.480
<v Speaker 1>story about young people and are there friendship across the

0:24:00.520 --> 0:24:04.320
<v Speaker 1>color line? And I ended up doing a story in

0:24:04.400 --> 0:24:07.120
<v Speaker 1>this little town of Brits in the Western Transport where

0:24:07.160 --> 0:24:09.640
<v Speaker 1>there was a forced removal where the where the white

0:24:09.640 --> 0:24:12.280
<v Speaker 1>authorities were trying to move the black township further away

0:24:12.320 --> 0:24:14.199
<v Speaker 1>from the white town. And I did a story for

0:24:14.240 --> 0:24:17.240
<v Speaker 1>them about a young black man and a and a

0:24:17.320 --> 0:24:19.840
<v Speaker 1>young white boy living in the same town, which eventually

0:24:19.880 --> 0:24:23.040
<v Speaker 1>became my first book called January Son, which was about

0:24:23.040 --> 0:24:26.359
<v Speaker 1>three families, including an Indian family, and it was just

0:24:27.000 --> 0:24:30.679
<v Speaker 1>so different and and you know, South Africa was an

0:24:30.680 --> 0:24:33.400
<v Speaker 1>authoritarian state in those days, and it was a racist

0:24:33.440 --> 0:24:36.159
<v Speaker 1>authoritarian state, and it just it just felt so different

0:24:36.160 --> 0:24:38.159
<v Speaker 1>that you felt this kind of pressure on you at

0:24:38.200 --> 0:24:42.520
<v Speaker 1>all times. But it's an incredibly beautiful place with wonderful,

0:24:42.800 --> 0:24:46.879
<v Speaker 1>beautiful people, and it kind of opened my eyes and

0:24:46.920 --> 0:24:49.320
<v Speaker 1>I and I remember, you know, I think you probably

0:24:49.359 --> 0:24:52.560
<v Speaker 1>know that famous journalistic expression when you go through a

0:24:52.600 --> 0:24:55.920
<v Speaker 1>new country. After the first three days, you can write

0:24:55.920 --> 0:24:59.080
<v Speaker 1>a book. After the first three weeks, you can write

0:24:59.280 --> 0:25:01.439
<v Speaker 1>an article. But after three months you don't know what

0:25:01.520 --> 0:25:04.840
<v Speaker 1>to say. You feel there in that you have that

0:25:04.920 --> 0:25:07.680
<v Speaker 1>kind of overconfidence about your sense of a situation when

0:25:07.680 --> 0:25:10.080
<v Speaker 1>you're first there, of that first week or so. But

0:25:10.119 --> 0:25:12.960
<v Speaker 1>I remember when I went back to work on the book,

0:25:12.960 --> 0:25:15.240
<v Speaker 1>and I spent about six months living in this really

0:25:15.240 --> 0:25:19.440
<v Speaker 1>godforsaken little town, African speaking town, and and I did

0:25:19.480 --> 0:25:22.080
<v Speaker 1>do the book, but it just becomes much more complex.

0:25:22.080 --> 0:25:24.359
<v Speaker 1>It's just you don't have these factile and easy things

0:25:24.400 --> 0:25:26.760
<v Speaker 1>to say about any place when you've spend a lot

0:25:26.800 --> 0:25:30.000
<v Speaker 1>of time there. And it's an interesting rule. And you know,

0:25:30.040 --> 0:25:31.840
<v Speaker 1>most of us when we travel, we don't spend a

0:25:31.880 --> 0:25:34.439
<v Speaker 1>long time in a particular place. And even though it

0:25:34.480 --> 0:25:37.040
<v Speaker 1>expands your brain, you also have to realize you're not

0:25:37.160 --> 0:25:41.000
<v Speaker 1>really completely understanding the place the way you would if

0:25:41.000 --> 0:25:43.879
<v Speaker 1>you really spend a lot of time there. People go

0:25:43.960 --> 0:25:45.800
<v Speaker 1>to Cape Town all the time, right, and they tell

0:25:45.840 --> 0:25:48.680
<v Speaker 1>me the story, Oh, Cape Town is incredible, so beautiful,

0:25:48.680 --> 0:25:50.480
<v Speaker 1>in the food and the wine and the blah blah blah.

0:25:50.480 --> 0:25:52.520
<v Speaker 1>You know what they tell and then I go, yes,

0:25:52.560 --> 0:25:55.480
<v Speaker 1>but one about everything else. And it's so easy to

0:25:55.600 --> 0:25:58.960
<v Speaker 1>not see that. That's the thing about travel. You have

0:25:59.080 --> 0:26:02.240
<v Speaker 1>to be open to the good in the band. Yes,

0:26:02.560 --> 0:26:05.200
<v Speaker 1>and Cape Town is a particularly good example, because it's

0:26:05.240 --> 0:26:08.520
<v Speaker 1>such a stunningly beautiful place. But you know, we're talking

0:26:08.560 --> 0:26:13.240
<v Speaker 1>about first world white travelers, and they don't go to Kayla,

0:26:13.480 --> 0:26:16.200
<v Speaker 1>to the township, or see how vast that is. I mean,

0:26:16.840 --> 0:26:19.480
<v Speaker 1>and I guess people don't want to get cloud revision.

0:26:19.520 --> 0:26:22.679
<v Speaker 1>It's a little bit depressing. And that's why South Africa

0:26:22.720 --> 0:26:25.399
<v Speaker 1>is such a poignant and heartbreaking place, because there's so

0:26:25.480 --> 0:26:29.600
<v Speaker 1>much beauty and wealth and then so much poverty and

0:26:29.600 --> 0:26:33.320
<v Speaker 1>and despair, and it's hard to see all of that.

0:26:33.520 --> 0:26:36.000
<v Speaker 1>And you know, you know, I worked with Nelson Mandela,

0:26:36.160 --> 0:26:39.640
<v Speaker 1>and so of course when I was working with him,

0:26:39.720 --> 0:26:43.000
<v Speaker 1>we were always going to places like Kayla and Soweto

0:26:43.160 --> 0:26:45.560
<v Speaker 1>and and and it was also an eye opener for

0:26:45.600 --> 0:26:48.399
<v Speaker 1>me and to go with him where he was beloved,

0:26:49.000 --> 0:26:51.480
<v Speaker 1>and just to see the poverty that they lived in

0:26:51.560 --> 0:26:54.080
<v Speaker 1>the and the fact that you know that the first

0:26:54.119 --> 0:26:57.359
<v Speaker 1>world part of South Africa depended on the on the

0:26:57.440 --> 0:27:00.480
<v Speaker 1>poverty of black South Africans, and you know that's a

0:27:00.520 --> 0:27:03.000
<v Speaker 1>hard thing and and they're still, of course trying to

0:27:03.720 --> 0:27:08.000
<v Speaker 1>evolve out of that. How was your time with Nelson Mandela.

0:27:08.040 --> 0:27:11.639
<v Speaker 1>You wrote the book for him with him to Freedom,

0:27:11.760 --> 0:27:14.919
<v Speaker 1>To Freedom. Um. I remember reading that as a child

0:27:15.400 --> 0:27:19.240
<v Speaker 1>and I struggled through it. But it's something I remember.

0:27:19.280 --> 0:27:23.360
<v Speaker 1>I remember my opinions of South Africa and feeling complicated

0:27:23.359 --> 0:27:26.720
<v Speaker 1>about it, and being from there but not growing up there,

0:27:26.800 --> 0:27:29.439
<v Speaker 1>but my parents not being from there but sort of

0:27:29.480 --> 0:27:32.040
<v Speaker 1>from there, and what all of that meant to me.

0:27:33.240 --> 0:27:37.160
<v Speaker 1>Travel has taken me out of all that and back

0:27:37.200 --> 0:27:39.919
<v Speaker 1>in And that's the beauty that travel has given me.

0:27:40.640 --> 0:27:42.480
<v Speaker 1>And I don't know if I would have had this

0:27:42.560 --> 0:27:45.200
<v Speaker 1>perspective or this feeling in the world if I wasn't

0:27:45.680 --> 0:27:52.040
<v Speaker 1>from South Africa. Well there's that saying from I think

0:27:52.040 --> 0:27:56.000
<v Speaker 1>it was Emerson. What do Americans know? Who only America? No?

0:27:56.720 --> 0:27:58.560
<v Speaker 1>And that's how I feel about South Africans. What do

0:27:58.600 --> 0:28:01.639
<v Speaker 1>South Africans now? Who only South African knows? Because of

0:28:01.680 --> 0:28:03.840
<v Speaker 1>course South Africans weren't allowed to travel anywhere else in

0:28:03.880 --> 0:28:05.800
<v Speaker 1>the world, and there's a kind of narcissism that white

0:28:05.800 --> 0:28:09.360
<v Speaker 1>South Africans have, but to see it through Nelson Mandela,

0:28:09.440 --> 0:28:14.600
<v Speaker 1>whom I loved, was such a privilege. And you know

0:28:14.680 --> 0:28:20.960
<v Speaker 1>he was a beautiful man, right, I mean he's six two, handsome, big, beaming, smile,

0:28:21.720 --> 0:28:24.240
<v Speaker 1>broad's shoulders, had been a boxer as a young man.

0:28:24.280 --> 0:28:26.800
<v Speaker 1>I remember Walter Susula, who was with him on Robin

0:28:26.840 --> 0:28:29.440
<v Speaker 1>Island for all those years and really was his closest

0:28:29.480 --> 0:28:32.840
<v Speaker 1>friend and advisor. One of the great privileges working on

0:28:32.880 --> 0:28:34.280
<v Speaker 1>the book is I got to meet all of those

0:28:34.280 --> 0:28:36.760
<v Speaker 1>people and interview them. And I remember Walter told me

0:28:36.800 --> 0:28:40.200
<v Speaker 1>this story when Mandela first came to Johannesburg as eighteen

0:28:40.240 --> 0:28:42.640
<v Speaker 1>years old from the Provinces, and Walter Ssuli was a

0:28:42.640 --> 0:28:45.920
<v Speaker 1>real estate Asian in Soweto and was the head of

0:28:45.920 --> 0:28:49.160
<v Speaker 1>the A n C Youth League, and he said, when

0:28:49.160 --> 0:28:52.240
<v Speaker 1>Nelson Mandela walked through that door, I said to myself,

0:28:52.680 --> 0:28:55.480
<v Speaker 1>we want to be a mass organization. That young man

0:28:55.520 --> 0:28:58.320
<v Speaker 1>as a mass leader. For all the reasons I was said.

0:28:58.480 --> 0:29:00.680
<v Speaker 1>He was tall, he was handsome, he's mild, which was

0:29:00.720 --> 0:29:04.240
<v Speaker 1>an unusual thing in the nineteen fifties for a leader

0:29:04.280 --> 0:29:06.000
<v Speaker 1>to smile. We were you all used to that now

0:29:06.560 --> 0:29:10.040
<v Speaker 1>and and sort of see South Africa through his eyes

0:29:10.320 --> 0:29:14.240
<v Speaker 1>and through all of the terrible prejudice that he was

0:29:14.280 --> 0:29:16.880
<v Speaker 1>the victim of. I mean, it just unimaginable. Right, He's

0:29:16.880 --> 0:29:20.360
<v Speaker 1>spent twenty seven years in prison, the prime of his life.

0:29:20.360 --> 0:29:22.720
<v Speaker 1>He missed out on his family life and and all

0:29:22.760 --> 0:29:26.440
<v Speaker 1>of that. And I was about to say, yet, he's

0:29:26.480 --> 0:29:28.960
<v Speaker 1>not bitter, what people always say, I can't believe he's

0:29:28.960 --> 0:29:32.080
<v Speaker 1>not bitter. He in fact, he was bitter, but part

0:29:32.080 --> 0:29:34.680
<v Speaker 1>of his leadership was to hide that from people. He

0:29:34.680 --> 0:29:38.000
<v Speaker 1>could not have reconciled the country and let people see

0:29:38.080 --> 0:29:40.520
<v Speaker 1>him being bitter towards jailers. So what did he do.

0:29:40.680 --> 0:29:43.240
<v Speaker 1>He spoke Afrikaans to his jailers, He had lunch with them,

0:29:43.440 --> 0:29:45.280
<v Speaker 1>He went to see Mrs f Voote, who was the

0:29:45.680 --> 0:29:47.680
<v Speaker 1>you know, the wife of the man who created apartheide

0:29:47.680 --> 0:29:50.800
<v Speaker 1>because he needed people to believe that he wasn't bitter,

0:29:51.160 --> 0:29:54.000
<v Speaker 1>that they could reconcile, that black and white could get

0:29:54.000 --> 0:29:58.160
<v Speaker 1>along without feeling like this history of enmity was going

0:29:58.240 --> 0:30:04.120
<v Speaker 1>to corrupt the present. Shouldn't we be applying that to

0:30:04.240 --> 0:30:07.840
<v Speaker 1>this country right now? Shouldn't I be going for lunch

0:30:08.080 --> 0:30:12.280
<v Speaker 1>or with tea with Mrs Trump. I need to do something.

0:30:12.440 --> 0:30:15.880
<v Speaker 1>I have a small platform. I have this show that's

0:30:15.920 --> 0:30:18.720
<v Speaker 1>about travel, and it's about opening your eyes, and it's

0:30:18.760 --> 0:30:22.320
<v Speaker 1>about life and it's and it's about being open and

0:30:22.320 --> 0:30:24.960
<v Speaker 1>and I want to use this to get people to vote.

0:30:25.000 --> 0:30:27.000
<v Speaker 1>For instance, I don't care who the funk your vote for,

0:30:27.200 --> 0:30:31.560
<v Speaker 1>just vote, exercise your democracy. Or I want to use

0:30:31.600 --> 0:30:34.400
<v Speaker 1>this to just be like I'm just like you. You know,

0:30:34.640 --> 0:30:37.360
<v Speaker 1>they are truck drivers that listen to my show. I

0:30:37.440 --> 0:30:41.400
<v Speaker 1>know this because they've contacted me on Instagram. They travel

0:30:41.440 --> 0:30:43.800
<v Speaker 1>a lot, they travel a lot, and they must have

0:30:43.880 --> 0:30:48.200
<v Speaker 1>heard my ad on I Heart radio across the nation

0:30:48.440 --> 0:30:54.320
<v Speaker 1>and they download my show. Like a white straight truck

0:30:54.400 --> 0:30:58.880
<v Speaker 1>driver from Idaho sent me a message on Instagram and

0:30:58.960 --> 0:31:02.320
<v Speaker 1>told me I love your show. That for me is

0:31:02.360 --> 0:31:07.200
<v Speaker 1>crossing a divide which I'm almost overwhelmed by. And and

0:31:07.240 --> 0:31:10.400
<v Speaker 1>that's encouraging. I mean, it's almost a bit of a

0:31:10.440 --> 0:31:14.120
<v Speaker 1>dirty word. I mean to say, I'm an American exceptionalist.

0:31:14.240 --> 0:31:18.120
<v Speaker 1>And but what I mean by American exceptionalism is this

0:31:18.240 --> 0:31:21.320
<v Speaker 1>idea of out of many, one of e Plurbius un

0:31:21.360 --> 0:31:23.880
<v Speaker 1>him that this is the country that is this great

0:31:24.200 --> 0:31:26.800
<v Speaker 1>as the cliche goes melting pot where people come here

0:31:27.240 --> 0:31:31.160
<v Speaker 1>and embrace the ideas and get past their prejudices and

0:31:31.400 --> 0:31:35.120
<v Speaker 1>hatreds from the old world wherever they came from. I mean, again,

0:31:35.160 --> 0:31:37.960
<v Speaker 1>that's a bit of a sentimentalization of the whole thing.

0:31:38.120 --> 0:31:42.720
<v Speaker 1>But it hurts me that America is so divided that

0:31:42.800 --> 0:31:46.640
<v Speaker 1>people aren't embracing the ideas that make us who we are.

0:31:46.760 --> 0:31:49.360
<v Speaker 1>And I have again at a positive view of what

0:31:49.640 --> 0:31:53.120
<v Speaker 1>American nous is and and it crushes me to see

0:31:53.160 --> 0:31:56.280
<v Speaker 1>that that people are not embracing that, and that you

0:31:56.320 --> 0:31:58.040
<v Speaker 1>have a president of the United States who doesn't seem

0:31:58.080 --> 0:32:01.200
<v Speaker 1>to understand that. But Daniel, you know what, I think

0:32:01.280 --> 0:32:03.720
<v Speaker 1>you'll solve the whole problem by having Milannia Trump on

0:32:03.760 --> 0:32:07.040
<v Speaker 1>your show and that will bring the whole country togame. Well, Milannia, come,

0:32:07.160 --> 0:32:10.440
<v Speaker 1>I'm waiting. This is a great moment for us to

0:32:10.480 --> 0:32:15.280
<v Speaker 1>travel to advertising Land and we'll be right back with everywhere.

0:32:16.600 --> 0:32:22.800
<v Speaker 1>Welcome once again to everywhere. Let's hop back to it.

0:32:22.920 --> 0:32:27.080
<v Speaker 1>So with no further ado, let's get back to Richard

0:32:27.080 --> 0:32:32.600
<v Speaker 1>and I. I remember last year there was a death

0:32:32.640 --> 0:32:36.360
<v Speaker 1>threat with the male bomber towards you and your family.

0:32:36.840 --> 0:32:41.400
<v Speaker 1>Was an MSNBC, and I remember feeling like, how shocking

0:32:41.440 --> 0:32:44.000
<v Speaker 1>that was. Mary and I walked that day with the

0:32:44.120 --> 0:32:47.600
<v Speaker 1>dogs and she's sub African and she was a war

0:32:47.720 --> 0:32:52.160
<v Speaker 1>photographer and she's like chilled. But I remember feeling like, fuck,

0:32:52.280 --> 0:32:56.120
<v Speaker 1>that's serious. But I think if you and that person

0:32:56.280 --> 0:32:59.160
<v Speaker 1>happened to be in the same room, that person would

0:32:59.160 --> 0:33:02.800
<v Speaker 1>see that you are no threat, that you don't need

0:33:02.880 --> 0:33:06.080
<v Speaker 1>to be bombed, that you are only interested in this

0:33:06.160 --> 0:33:08.320
<v Speaker 1>country and what's best for this country, and that you

0:33:08.360 --> 0:33:13.280
<v Speaker 1>are just the same. Well, I I was sort of

0:33:13.320 --> 0:33:16.760
<v Speaker 1>blaise about it, because these guys of knuckleheads, and they

0:33:16.800 --> 0:33:18.480
<v Speaker 1>tend to not be able to do the thing that

0:33:18.520 --> 0:33:20.040
<v Speaker 1>they say they want to do. And I and when

0:33:20.040 --> 0:33:22.160
<v Speaker 1>I was at the State Department, I got many threats

0:33:22.200 --> 0:33:26.160
<v Speaker 1>from from ISIS guys and their acolytes. And even when

0:33:26.160 --> 0:33:29.120
<v Speaker 1>I was editor of Time, similar kinds of things. And

0:33:29.160 --> 0:33:32.000
<v Speaker 1>I think when you're in the arena or in the

0:33:32.040 --> 0:33:35.840
<v Speaker 1>public eye, that that is part of the job. And again,

0:33:35.880 --> 0:33:37.600
<v Speaker 1>as you said about Mary, I mean she was a

0:33:37.640 --> 0:33:41.280
<v Speaker 1>township war photographer. I remember when when I was an

0:33:41.400 --> 0:33:44.120
<v Speaker 1>editor of Time, and we we did the protester as

0:33:44.080 --> 0:33:46.000
<v Speaker 1>a Person of the Year, and we I was the

0:33:46.120 --> 0:33:50.240
<v Speaker 1>entire square during the protests there during the Arab Spring,

0:33:50.440 --> 0:33:54.440
<v Speaker 1>and I got tear gased back. The our foreign editor

0:33:54.760 --> 0:33:57.320
<v Speaker 1>kind of grabbed me and rescued me from it, and

0:33:57.440 --> 0:34:01.040
<v Speaker 1>like I proudly called her at night and she was like,

0:34:01.480 --> 0:34:08.160
<v Speaker 1>I was tear guests fifty different times. Completely yeah, completely unimpressed.

0:34:08.280 --> 0:34:11.799
<v Speaker 1>And so yeah, so I mean, get you get used

0:34:11.840 --> 0:34:14.680
<v Speaker 1>to it. At the same time, I think there is

0:34:14.760 --> 0:34:17.800
<v Speaker 1>a on a continuum. I think people in left and

0:34:17.960 --> 0:34:20.359
<v Speaker 1>right do have more in common than they think they do.

0:34:20.520 --> 0:34:24.520
<v Speaker 1>This idea that we're so polarized is in some ways exaggerated.

0:34:24.560 --> 0:34:27.320
<v Speaker 1>I mean, we're not as polarized as we were during

0:34:27.320 --> 0:34:31.240
<v Speaker 1>the Civil War, when one out of four American boys

0:34:31.320 --> 0:34:34.480
<v Speaker 1>between eighteen and twenty four lost their lives and there

0:34:34.520 --> 0:34:38.319
<v Speaker 1>was a civil war about an ideological disagreement. So we're very,

0:34:38.440 --> 0:34:41.480
<v Speaker 1>very far from that. But I do think this, like

0:34:41.560 --> 0:34:44.920
<v Speaker 1>this Caesar sayok Fellow and the and other sort of

0:34:44.920 --> 0:34:48.960
<v Speaker 1>white supremacist terrorists. You know, we have to figure out

0:34:49.000 --> 0:34:52.440
<v Speaker 1>how to tone down the language because it does obviously

0:34:52.480 --> 0:34:54.439
<v Speaker 1>have an effect on them. And we see that all

0:34:54.480 --> 0:34:56.960
<v Speaker 1>the time. And I've always thought it was naive when

0:34:56.960 --> 0:34:59.920
<v Speaker 1>I'd hear Congress. People say, oh, so and so was

0:35:00.719 --> 0:35:03.719
<v Speaker 1>created by the internet, or this terrorism is caused by

0:35:03.719 --> 0:35:07.440
<v Speaker 1>the internet. That's silly. The internet doesn't cause anybody anything.

0:35:08.000 --> 0:35:12.280
<v Speaker 1>But at the same time, it does make people more extreme.

0:35:12.719 --> 0:35:14.799
<v Speaker 1>They double down on their beliefs, and we have to

0:35:14.840 --> 0:35:17.040
<v Speaker 1>figure out how to how to tone down the rhetoric

0:35:17.040 --> 0:35:18.640
<v Speaker 1>and how to talk to each other in a more

0:35:18.719 --> 0:35:22.680
<v Speaker 1>civil way. This leads me into thinking about something that

0:35:22.880 --> 0:35:24.839
<v Speaker 1>you and I have definitely talked about, but I don't

0:35:24.880 --> 0:35:28.480
<v Speaker 1>know if we've talked about this enough. I wonder how

0:35:28.560 --> 0:35:32.120
<v Speaker 1>do we then combat the disinformation. So I speak to

0:35:32.560 --> 0:35:37.080
<v Speaker 1>my neighbor and she's convinced that climate change is not real.

0:35:38.440 --> 0:35:42.600
<v Speaker 1>I push her friend in Italy in a wheelchair around

0:35:42.680 --> 0:35:45.480
<v Speaker 1>ma Tera and it's a hundred and four degrees and

0:35:45.520 --> 0:35:48.800
<v Speaker 1>the guide who's with us keeps saying it's the hottest

0:35:48.800 --> 0:35:52.960
<v Speaker 1>sum on record, glaciers are melting, it's it's never been

0:35:52.960 --> 0:35:55.880
<v Speaker 1>this hot in Italy, and the woman goes, it's a hoax,

0:35:56.239 --> 0:36:01.920
<v Speaker 1>don't believe it. How do I possibly show her that

0:36:02.040 --> 0:36:06.520
<v Speaker 1>the information that she has is not correct. It's it's tough,

0:36:06.560 --> 0:36:09.480
<v Speaker 1>as we've been saying. And one of the things I

0:36:09.520 --> 0:36:11.399
<v Speaker 1>say in the book is that we don't have a

0:36:11.440 --> 0:36:14.560
<v Speaker 1>fake news problem. We have a media literacy problem that

0:36:14.680 --> 0:36:18.760
<v Speaker 1>people can't and haven't been taught how to distinguish between

0:36:18.840 --> 0:36:21.640
<v Speaker 1>something that's fact and fiction what the provenance of that

0:36:21.760 --> 0:36:27.440
<v Speaker 1>information is. And we're also scientifically illiterate that so much

0:36:27.480 --> 0:36:31.080
<v Speaker 1>of the skepticism and doubt about climate change comes from

0:36:31.080 --> 0:36:34.800
<v Speaker 1>people who are not scientifically literate, that are not reading

0:36:35.120 --> 0:36:38.239
<v Speaker 1>scientific papers about the way the environment has changed and

0:36:38.280 --> 0:36:42.120
<v Speaker 1>what how man has caused that to change. And again,

0:36:42.160 --> 0:36:45.040
<v Speaker 1>I don't it's not an easy answer, because as we

0:36:45.040 --> 0:36:48.239
<v Speaker 1>were talking about earlier, there's that backfire effect if someone

0:36:48.360 --> 0:36:53.200
<v Speaker 1>is so persuaded that climate change is false, when you

0:36:53.320 --> 0:36:55.920
<v Speaker 1>try to dissuade them of that or try to persuade

0:36:55.960 --> 0:36:58.560
<v Speaker 1>them of something else, that often reconfirms the belief that

0:36:58.600 --> 0:37:01.480
<v Speaker 1>they already have. And I do think, you know, one

0:37:01.560 --> 0:37:04.600
<v Speaker 1>of the things that that is a problem of our

0:37:04.640 --> 0:37:08.080
<v Speaker 1>time is that now this is going to sound really grandiose,

0:37:08.080 --> 0:37:12.399
<v Speaker 1>which is that technology is evolving, but human beings are not.

0:37:13.200 --> 0:37:16.680
<v Speaker 1>Technology is evolving at a rapid rate, and we still

0:37:16.719 --> 0:37:20.200
<v Speaker 1>have the you know, reptilian brain that we had years ago.

0:37:20.280 --> 0:37:23.800
<v Speaker 1>That's a problem. And I actually think that we can

0:37:23.840 --> 0:37:28.319
<v Speaker 1>figure out how to use technology to evolve us and

0:37:28.400 --> 0:37:31.920
<v Speaker 1>to make democracy work better. But right now we're so

0:37:32.000 --> 0:37:35.640
<v Speaker 1>focused on how technology is undermining that, which it may be,

0:37:36.200 --> 0:37:38.879
<v Speaker 1>but it also has the potential of making us more

0:37:38.960 --> 0:37:43.960
<v Speaker 1>evolved and in an objective, scientific way, saying, look, here's

0:37:44.000 --> 0:37:48.120
<v Speaker 1>the reality. Everybody's got to recognize that we may differ

0:37:48.160 --> 0:37:50.680
<v Speaker 1>on what to do about it or what caused it,

0:37:50.719 --> 0:37:52.560
<v Speaker 1>but this is the state of play that we can

0:37:52.600 --> 0:37:55.919
<v Speaker 1>all acknowledge. And you know, when I was went into

0:37:55.920 --> 0:37:59.200
<v Speaker 1>the State Department and was confirmed before Congress, one of

0:37:59.200 --> 0:38:01.480
<v Speaker 1>the things I said in my opening remarks was this

0:38:01.560 --> 0:38:04.200
<v Speaker 1>great line from from Daniel Patrick moynihan. It was the

0:38:04.200 --> 0:38:06.359
<v Speaker 1>New York Senator when I was growing up here, and

0:38:06.360 --> 0:38:09.840
<v Speaker 1>he said, Uh, people are entitled to their own opinions,

0:38:09.880 --> 0:38:13.520
<v Speaker 1>they're not entitled to their own facts. But nowadays people

0:38:13.520 --> 0:38:15.719
<v Speaker 1>feel like they're entitled to their own facts. That that

0:38:15.800 --> 0:38:18.439
<v Speaker 1>I have a fact, it's not an opinion. Well, that's

0:38:18.440 --> 0:38:22.000
<v Speaker 1>a very hard thing to disabuse people of. And I

0:38:22.080 --> 0:38:27.080
<v Speaker 1>do think technology can help us come to a factual

0:38:27.080 --> 0:38:29.440
<v Speaker 1>basis of different things that we can all agree on.

0:38:29.480 --> 0:38:31.800
<v Speaker 1>That to me is the foundation for progress. Right to

0:38:31.960 --> 0:38:35.040
<v Speaker 1>just agree that two plus two equals four. Then how

0:38:35.080 --> 0:38:38.200
<v Speaker 1>do we move on from there? Right? I would talk

0:38:38.239 --> 0:38:41.759
<v Speaker 1>to you all day. Let's some rap and tell me

0:38:41.880 --> 0:38:44.879
<v Speaker 1>something like a funny story about Nelson Mandela, or like

0:38:45.120 --> 0:38:51.319
<v Speaker 1>something funny or travel story that's funny. Um. I don't

0:38:51.320 --> 0:38:54.200
<v Speaker 1>know if you know, but when I was working with Mandela,

0:38:55.040 --> 0:38:58.839
<v Speaker 1>he knew Mary because Mary photographed him on the first

0:38:58.920 --> 0:39:01.080
<v Speaker 1>day he came out of active verst air prison. And

0:39:01.120 --> 0:39:06.000
<v Speaker 1>she's a beautiful, red haired photographer, pretty unforgettable. And when

0:39:06.040 --> 0:39:08.799
<v Speaker 1>he saw that we were going out together, he would

0:39:08.840 --> 0:39:11.879
<v Speaker 1>always say to me, you must marry that girl. It's

0:39:11.880 --> 0:39:13.840
<v Speaker 1>hard to say no to Nelson Mandela and I did not.

0:39:14.640 --> 0:39:18.600
<v Speaker 1>And when our first son was about to be born,

0:39:18.719 --> 0:39:22.120
<v Speaker 1>we called him on New Year's Day. We used to

0:39:22.120 --> 0:39:24.600
<v Speaker 1>call him or see him every New Year's Day, and

0:39:24.760 --> 0:39:26.919
<v Speaker 1>I wanted to tell him that Mary was pregnant, which

0:39:26.960 --> 0:39:28.360
<v Speaker 1>I did do. And I was talking to him on

0:39:28.400 --> 0:39:31.120
<v Speaker 1>the phone and I said, if if it's a boy,

0:39:31.280 --> 0:39:34.600
<v Speaker 1>we're going to call him Harley clock Law. As you know,

0:39:35.120 --> 0:39:38.040
<v Speaker 1>that's Nelson Mandela's real first name. I caused the name

0:39:38.160 --> 0:39:42.160
<v Speaker 1>that's unpronounceable and unspellable. Well, he has a pretty good

0:39:42.160 --> 0:39:44.719
<v Speaker 1>sense of humor. And he was silent, and I thought,

0:39:45.880 --> 0:39:48.560
<v Speaker 1>did I mispronounced it? Did he think it was presumptuous

0:39:48.560 --> 0:39:51.520
<v Speaker 1>of this white American to name his son Holy Colock Law?

0:39:52.280 --> 0:39:54.400
<v Speaker 1>So I said, would you like to say hello to Mary?

0:39:54.440 --> 0:39:56.719
<v Speaker 1>And he said of course, And I passed the phone

0:39:56.760 --> 0:39:59.080
<v Speaker 1>to her and she said hello, Medee. But what everybody

0:39:59.080 --> 0:40:02.080
<v Speaker 1>called him? And then I was standing close so I

0:40:02.120 --> 0:40:04.600
<v Speaker 1>could hear what he said. After that, he said, I

0:40:04.680 --> 0:40:10.080
<v Speaker 1>cannot wait to see you and a little holly clack clock. Well,

0:40:10.120 --> 0:40:12.719
<v Speaker 1>I love that it turned out to be Gabe and not.

0:40:14.400 --> 0:40:16.879
<v Speaker 1>So what happened was, you know, cut to whatever it was.

0:40:17.200 --> 0:40:19.919
<v Speaker 1>Five months later, we're in the hospital and the boy

0:40:20.040 --> 0:40:22.880
<v Speaker 1>is born, and we thought, oh my god, can we

0:40:22.880 --> 0:40:25.239
<v Speaker 1>we have to do something. But we can't call him

0:40:25.280 --> 0:40:29.680
<v Speaker 1>Holly clockline his first name. So Gabriel Stengel's middle name

0:40:29.920 --> 0:40:34.439
<v Speaker 1>is Curley clock Clock. I never knew that. Gaby, baby, yes,

0:40:34.600 --> 0:40:39.440
<v Speaker 1>with the beautiful middle name. That's sweet. I could spend

0:40:39.480 --> 0:40:42.600
<v Speaker 1>the rest of the day with you and talk everything.

0:40:42.719 --> 0:40:46.160
<v Speaker 1>I'm happy to thank you for making time for me,

0:40:46.360 --> 0:40:50.800
<v Speaker 1>and I can't wait for your book. That's some imminent.

0:40:51.719 --> 0:40:54.160
<v Speaker 1>So congratulations on the book. Thank you so much. It's

0:40:54.200 --> 0:40:56.759
<v Speaker 1>great to have it done, and it's been fantastic to

0:40:57.000 --> 0:40:59.480
<v Speaker 1>be with you today. Than Richard, I guess I'll go

0:40:59.520 --> 0:41:02.359
<v Speaker 1>back to may Verry now have her on the show.

0:41:02.760 --> 0:41:09.600
<v Speaker 1>I'd love to have on the show. It has come

0:41:09.680 --> 0:41:13.520
<v Speaker 1>to the end of our season one. I have had

0:41:14.600 --> 0:41:19.960
<v Speaker 1>the most memorable and joyous time. I love creating and

0:41:20.040 --> 0:41:26.400
<v Speaker 1>thinking about this. We've covered so much ground emotionally and

0:41:26.440 --> 0:41:31.560
<v Speaker 1>of course physically, and it's left me hungry to travel more,

0:41:31.640 --> 0:41:35.800
<v Speaker 1>hungry to think more. It has shown me how travel

0:41:36.560 --> 0:41:40.719
<v Speaker 1>is a way that you can lose yourself to find yourself.

0:41:41.920 --> 0:41:46.880
<v Speaker 1>I set out on this podcast Everywhere to remind people

0:41:47.560 --> 0:41:51.359
<v Speaker 1>how if you're not filled with fear, you can go

0:41:51.680 --> 0:41:56.640
<v Speaker 1>and find love in travel. I realize that a part

0:41:56.680 --> 0:42:00.719
<v Speaker 1>of that has to do with not telling people want

0:42:00.760 --> 0:42:06.480
<v Speaker 1>to do, but merely suggesting. So I will see you

0:42:06.880 --> 0:42:10.920
<v Speaker 1>with some bonus episodes that we're going to scatter into

0:42:10.960 --> 0:42:14.000
<v Speaker 1>the rest of the year as a surprise, and then

0:42:14.040 --> 0:42:17.279
<v Speaker 1>I will see you early next year with season two.

0:42:18.000 --> 0:42:20.520
<v Speaker 1>Of course, there's lots to look forward to, but I

0:42:20.560 --> 0:42:24.120
<v Speaker 1>will tease that to you later. For the moment, think

0:42:24.120 --> 0:42:28.600
<v Speaker 1>about how good boys go to heaven and bad boys

0:42:28.920 --> 0:42:33.120
<v Speaker 1>go everywhere. Also think about some of the suggestions I've

0:42:33.160 --> 0:42:37.799
<v Speaker 1>made over the last few months, being generous, leaving your smartphone,

0:42:38.200 --> 0:42:44.040
<v Speaker 1>trying something new, embracing the stillness, universal values, things that

0:42:44.719 --> 0:42:47.120
<v Speaker 1>I can do and you can do, and anyone can do.

0:42:49.760 --> 0:42:52.759
<v Speaker 1>Of course, I couldn't have done this without my executive producers,

0:42:52.840 --> 0:42:59.080
<v Speaker 1>Holly and Christopher the finest Chandler Maze, who's my lead producer.

0:42:59.800 --> 0:43:04.759
<v Speaker 1>May this journey so much more collaborative and creative. Thank

0:43:04.800 --> 0:43:08.880
<v Speaker 1>you Chandler, and then of course Tristan as co editor

0:43:09.360 --> 0:43:13.640
<v Speaker 1>and creator of the soundtrack. So I bid you farewell.

0:43:14.200 --> 0:43:18.720
<v Speaker 1>I will see you in disguise or some way random,

0:43:18.760 --> 0:43:35.120
<v Speaker 1>and you will find me everywhere. For more podcasts from

0:43:35.160 --> 0:43:38.759
<v Speaker 1>I Heart Radio, visit the I heart Radio app, Apple Podcasts,

0:43:38.840 --> 0:43:40.560
<v Speaker 1>or wherever you listen to your favorite shows.