WEBVTT - Arresting Anxiousness (Dr. Dharius Daniels)

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<v Speaker 1>Hey, this is Stephen Ferdick.

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<v Speaker 2>I'm the pastor of Elevation Church, and this is our podcast.

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<v Speaker 2>I wanted to thank you for joining us today.

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<v Speaker 1>Hope this inspires you. Hope it builds your faith.

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<v Speaker 2>Hope it gives your perspective to see God is moving

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<v Speaker 2>in your life.

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<v Speaker 1>Enjoy the message. So honored to be here today.

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<v Speaker 3>I want to just first of all, pause and just

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<v Speaker 3>say what's up to everybody at every locations, to the

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<v Speaker 3>people on a location in Mars, the people on the

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<v Speaker 3>location in Jupiter. But if you are just blessed by

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<v Speaker 3>and grateful for all that God's doing in your church,

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<v Speaker 3>come on, thank God for that. And certainly we just

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<v Speaker 3>recognize and just express public appreciation to one of by

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<v Speaker 3>far the greatest leaders and greatest teachers of scripture in

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<v Speaker 3>the universe, my friend and my brother, Pastor Steven Ferdieckt.

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<v Speaker 1>Come on, let's thank God for him.

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<v Speaker 3>Everybody man, so honored to be here. If it's okay,

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<v Speaker 3>I want to get right into our lesson and our

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<v Speaker 3>time together on today, and I want to share something

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<v Speaker 3>with you that really got starred in my heart. Late summer,

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<v Speaker 3>I was attending an event. It's a father son dinner

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<v Speaker 3>that my son's school has every year that.

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<v Speaker 1>The football coach hosts just for dads.

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<v Speaker 3>And while we were there and my son's last year,

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<v Speaker 3>he's this son's a high school senior and it was

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<v Speaker 3>a last one, and so.

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<v Speaker 1>Shout out. He's committed to play football next year.

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<v Speaker 3>Syracuse. They got a big win last night. Shout out

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<v Speaker 3>to Syracuse. But there's a point in the dinner where

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<v Speaker 3>the coach acts the son to leave, and it talks

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<v Speaker 3>to the dads, and it talks to us about trends

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<v Speaker 3>he's seeing in our well in our and people who

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<v Speaker 3>are on the team, to give us some insight on

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<v Speaker 3>areas we might need to lean into as parents.

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<v Speaker 1>And one of the things that he said.

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<v Speaker 3>To me stuck out, it leaped in my heart, if

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<v Speaker 3>you will, And he said, he is seeing this trend

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<v Speaker 3>of anxiousness. He said, they're saying it so much in

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<v Speaker 3>schools that the head of the school made.

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<v Speaker 1>A specific book required reading.

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<v Speaker 3>It was called the Anxiest Generation or something like that,

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<v Speaker 3>made it require reading for every faculty member of the school.

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<v Speaker 3>And I sat back and I just didn't hear it. Parentally,

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<v Speaker 3>I heard it pastorally. I said, that's not happening in

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<v Speaker 3>the schoolhouse, that's happening in our houses. And how many

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<v Speaker 3>know God's Word has an answer to address any and

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<v Speaker 3>every issue we may find ourselves face. And so I

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<v Speaker 3>went on this journey to search the scriptures to see

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<v Speaker 3>what God's Word had to say about this issue, and

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<v Speaker 3>have just finished walking our church through a journey found

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<v Speaker 3>right in this one passage I'm going to be sharing

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<v Speaker 3>with you today. It is a brief portion of the

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<v Speaker 3>Apostle Paul's letter to believers in Philippi the Book of Philippians,

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<v Speaker 3>chapter four, and here's what he says. In beginning at

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<v Speaker 3>verse four, he says, rejoice in the Lord always.

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<v Speaker 1>I will say it.

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<v Speaker 3>Again, Rejoice, Let your gentleness be evident to all. The

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<v Speaker 3>Lord is near. Do not be anxious about anything. I'm

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<v Speaker 3>gonna read that one more time. I thought I was

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<v Speaker 3>at elevation. Do not be anxious about anything, but in

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<v Speaker 3>every situation, by prayer and petition, with thanksgiving, present your

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<v Speaker 3>recques us to God. Here's the promise attached to that principle,

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<v Speaker 3>and the peace of God, which transcends all understanding.

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<v Speaker 1>What will it do?

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<v Speaker 3>It will guard your hearts and your minds in Christ Jesus.

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<v Speaker 3>Now after you've done that, he says, finally, brothers and sisters,

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<v Speaker 3>whatever's true, whatever's noble, whatever's right, whatever's pure, whatever's lovely,

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<v Speaker 3>whatever's admirable, if anything is excellent or praiseworthy, think about

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<v Speaker 3>such things. I want to stop the reading of Scripture there,

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<v Speaker 3>and I want to talk from this subject in our

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<v Speaker 3>time together. Very simply, I want to talk from the

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<v Speaker 3>subject arresting anxiousness. Arresting anxiousness, family. I want to start

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<v Speaker 3>this teaching with a question. It's a simple question for

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<v Speaker 3>your reflection, and the question is simply this. If you

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<v Speaker 3>were to barricade yourself in a room with the Bible

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<v Speaker 3>and explore and examine all the instructions that God offers

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<v Speaker 3>from Genesis to Revelation, what would you see that God

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<v Speaker 3>says more more than anything else in Scripture? In other words,

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<v Speaker 3>what is the most common command given to humans from

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<v Speaker 3>God all throughout the pages of Holy Scripture. The answer

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<v Speaker 3>to this question is revealed in two simple, yet significant words.

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<v Speaker 3>The thing that God says more than anything else in

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<v Speaker 3>Scripture is two words fear not. Some iteration or some

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<v Speaker 3>variation of this command is found over three hundred times

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<v Speaker 3>in Scripture over three hundred times. In some way, in

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<v Speaker 3>some iteration, God says, fear not, don't be afraid, calm down,

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<v Speaker 3>chill out, breathe, drink some water, drink some coffee, take

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<v Speaker 3>a walk. Over three hundred times, God in some way

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<v Speaker 3>communicates to his people to fear not. And the frequency

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<v Speaker 3>of this instruction is an indication and a revelation of something.

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<v Speaker 3>If God says something a lot, it's not because he

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<v Speaker 3>needs to say it a lot. It's because we need

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<v Speaker 3>to hear it a lot. And so the fact that

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<v Speaker 3>this command is communicated so frequently isn't necessarily saying something

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<v Speaker 3>about God. It is saying something about us. It is

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<v Speaker 3>an indication and a revelation of the human orientation toward anxiousness.

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<v Speaker 3>Anxiousness a feeling of inner unrest and worried that is

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<v Speaker 3>fueled by the fear of outcomes we may never experience.

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<v Speaker 3>It is an emotional thief that robs us of today's

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<v Speaker 3>peace in anticipation of tomorrow's problems. Can I read that

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<v Speaker 3>one more time? Anxiousness? It is a feeling of inner

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<v Speaker 3>unrest and worry that is fueled by the fear of

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<v Speaker 3>outcomes we may never experience.

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<v Speaker 1>It is an emotional.

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<v Speaker 3>Thief that robs us of today's peace in anticipation of

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<v Speaker 3>tomorrow's problems. Let me reframe this. Not just rephrase this,

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<v Speaker 3>Let me reframe this.

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<v Speaker 1>It is an.

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<v Speaker 3>Emotional thief that is significant to some of us because

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<v Speaker 3>you're familiar with the state that Jesus made in John

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<v Speaker 3>ten ten when he talks about the part of his

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<v Speaker 3>mission when he says, the thief comes to steal, kill,

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<v Speaker 3>and destroy, But I've come that you may.

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<v Speaker 1>Have life and have it to the full.

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<v Speaker 3>The thief comes only to steal, kill, and destroy.

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<v Speaker 1>The thief comes only to steal.

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<v Speaker 3>And so the thief has instruments that he uses to

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<v Speaker 3>steal and to.

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<v Speaker 1>Rob believers of that which.

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<v Speaker 3>God wants them to possess. And what is one spiritual

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<v Speaker 3>asset and emotional asset that God wants every believer to possess.

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<v Speaker 3>It is the asset of peace. And whatever God gives,

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<v Speaker 3>the enemy wants to steal. And one of the ways

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<v Speaker 3>he steals this emotional and spiritual.

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<v Speaker 1>Asset of peace is by using a weapon called anxiousness.

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<v Speaker 3>It is a feeling of inner unrest and worry that

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<v Speaker 3>is fueled by the fear of outcomes. We may never experience.

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<v Speaker 3>It's wasted worry. It's losing sleep over something that might happen.

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<v Speaker 3>It's losing joy over something that might happen, and more

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<v Speaker 3>often than not, doesn't even happen. A feeling of inner

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<v Speaker 3>unrest and worry that's fueled by the fear of outcomes

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<v Speaker 3>we may never experience. It's an emotional thief that robs

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<v Speaker 3>us of today's peace and anticipation of tomorrow's problems. And

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<v Speaker 3>this family, if we're understand objective, is an emotional epidemic

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<v Speaker 3>that has become a social norm.

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<v Speaker 1>And although it is normal for.

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<v Speaker 3>Those in culture, it does not have to be normal

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<v Speaker 3>for those of us in the Kingdom. I'm not saying

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<v Speaker 3>those of us in the Kingdom won't have anxiousness. I'm

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<v Speaker 3>saying those of us in the Kingdom can live in

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<v Speaker 3>a way where anxiousness doesn't have us pastor how can

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<v Speaker 3>you say this? I can say this with confidence because

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<v Speaker 3>I eavedrop on a conversation. Eavedropped on a conversation that

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<v Speaker 3>the apostle Paul was having with a group of believers

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<v Speaker 3>in northern Greece in a place called Philippi. And as

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<v Speaker 3>I was eavesdropping on this conversation. I read something Paul

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<v Speaker 3>said in verse six. He tells believers be anxious for nothing.

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<v Speaker 3>In other words, don't be anxious about anything. Watch what

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<v Speaker 3>he's saying here, because remember, he's writing two believers. Now,

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<v Speaker 3>he's writing two believers. Now, he's writing two believers.

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<v Speaker 1>Now.

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<v Speaker 3>He loves everybody, but he's writing this to believers. This

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<v Speaker 3>is a letter that was circulated among believers. This is

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<v Speaker 3>a promise he's making to believers. Watch what he says

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<v Speaker 3>to them. He says, don't be anxious about anything. He's

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<v Speaker 3>not saying that there is nothing to fear. He's saying

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<v Speaker 3>that you don't have to be afraid. Did you hear

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<v Speaker 3>what I just said. Okay, he's not saying that there's

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<v Speaker 3>nothing to be anxious about, but he's saying you, as

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<v Speaker 3>a believer, don't have to be anxious.

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<v Speaker 1>Yes.

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<v Speaker 3>This is an indication of the principle of exceptions.

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<v Speaker 1>And the principle of exception simply.

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<v Speaker 3>Suggests that what happens with them does not dictate and

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<v Speaker 3>determine what happens with me. I'm gonna say that one

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<v Speaker 3>more time. What happens with them does not dictate and

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<v Speaker 3>determine what happens with me. This is not exceptionalism. He's

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<v Speaker 3>not saying you're better than This is exceptionism. He's saying

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<v Speaker 3>you're different from. So in other words, don't look at

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<v Speaker 3>what has happened with others and come to a conclusion

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<v Speaker 3>of what can happen with you, because what happened with

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<v Speaker 3>them does not dictate and determine what happens with me.

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<v Speaker 3>Because all throughout Scripture we see examples of God making

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<v Speaker 3>his people exceptions. People do not go in a fiery

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<v Speaker 3>furnace and come out of it and not smell like smoke.

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<v Speaker 1>But with the Hebrew boys, God made an exception.

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<v Speaker 3>People don't go in a lions then with hungry lions

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<v Speaker 3>and come out not chewed up and consume. But with

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<v Speaker 3>Daniel God made an exception. People do not walk around

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<v Speaker 3>a wall once a day for seven days and then

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<v Speaker 3>seven times on the seventh day.

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<v Speaker 1>Scream at a wall and a wall fall.

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<v Speaker 3>But with Joshua and the walls of Jericho, God made

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<v Speaker 3>an exception. A shepherd boy who writes poems does not

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<v Speaker 3>take a slingshot with a rock and defeat a nine

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<v Speaker 3>foot tall Philistine giant named Goliath, But with David, God

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<v Speaker 3>made an exception, and dead men don't go in a grave,

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<v Speaker 3>stay there three days and early Sunday morning, get up

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<v Speaker 3>out of the grave. But with Jesus, God made an exception.

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<v Speaker 3>And if he can do it for Daniel, if he

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<v Speaker 3>can do it for the Hebrew boys, if he can

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<v Speaker 3>do it for David, if he can do it for Jesus,

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<v Speaker 3>he can do it for you. Do I have any

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<v Speaker 3>exceptions in the house today?

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<v Speaker 1>It's the principle of exception.

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<v Speaker 3>He's saying, what happens with others doesn't have to dictate

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<v Speaker 3>and determine what happens for you. He's not telling them

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<v Speaker 3>to deny their circumstances, but he is saying, as a believer,

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<v Speaker 3>you can deny its influence because anxiousness isn't just a

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<v Speaker 3>result of what you're in. Anxiousness is a result of

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<v Speaker 3>how we allow what we're in to influence us. And

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<v Speaker 3>so Paul I love this because Paul is practical.

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<v Speaker 1>He's a practitioner. He teach. He teaches in a way

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<v Speaker 1>that you're familiar.

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<v Speaker 3>With at a church like this, where you have a

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<v Speaker 3>pastor who teaches biblical truth but then builds a bridge

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<v Speaker 3>from biblical truth to everyday life.

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<v Speaker 1>Yeah, you used to this.

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<v Speaker 3>You don't just get Sunday messages here, you get Monday

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<v Speaker 3>messages here, pastor what's a Monday message? It's a message

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<v Speaker 3>out here on Sunday that I can use on Monday.

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<v Speaker 1>Yeah. This is the kind of practitioner Paul was.

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<v Speaker 3>So he doesn't just tell them they don't have to

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<v Speaker 3>be arrested by anxiousness. He tells them how to actually

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<v Speaker 3>put anxiousness under arrest. It's one thing to hear that

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<v Speaker 3>it's possible to arrest anxiousness. It's another thing to be

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<v Speaker 3>taught on how to arrest anxiousness. And in this letter,

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<v Speaker 3>Paul doesn't just tell them what's possible. Paul offers them

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<v Speaker 3>a pathway. And I just want to know, is it

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<v Speaker 3>okay if I share with you what Paul shared with them,

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<v Speaker 3>so that we too can have a pathway to arrest anxiousness.

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<v Speaker 1>I'm gonna say that.

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<v Speaker 3>Do you want me to share with you what Paul

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<v Speaker 3>shared with them on.

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<v Speaker 1>How to arrest?

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<v Speaker 3>Do you want me to share with you now what

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<v Speaker 3>Paul shared with Okay? It's it's interesting here because when

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<v Speaker 3>you read the letter, there seems to be four areas

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<v Speaker 3>in the text where Paul shows them where they have

0:15:47.720 --> 0:15:52.760
<v Speaker 3>to make adjustments if they want to put anxiousness under arrest.

0:15:53.600 --> 0:15:59.400
<v Speaker 3>That arresting anxiousness requires making adjustments. And I see four

0:15:59.440 --> 0:16:04.200
<v Speaker 3>areas here that Paul gives them instruction in that if

0:16:04.240 --> 0:16:07.120
<v Speaker 3>we lean into that can aid and assist us in

0:16:07.200 --> 0:16:07.880
<v Speaker 3>this as well.

0:16:08.120 --> 0:16:09.240
<v Speaker 1>Here's number one.

0:16:09.920 --> 0:16:13.960
<v Speaker 3>If they're going to arrest their anxiousness, they have to

0:16:14.120 --> 0:16:16.200
<v Speaker 3>adjust their perception.

0:16:20.800 --> 0:16:21.800
<v Speaker 1>What do I mean by that?

0:16:22.440 --> 0:16:27.520
<v Speaker 3>Anxiousness doesn't come from what we see, but anxiousness comes

0:16:27.560 --> 0:16:32.760
<v Speaker 3>from how we see Here? Did you hear what I

0:16:32.920 --> 0:16:37.560
<v Speaker 3>just said? It's not what we see, it's how we

0:16:37.640 --> 0:16:42.480
<v Speaker 3>see it. Anxiousness isn't necessarily tied.

0:16:42.240 --> 0:16:45.560
<v Speaker 1>To an event or an experience.

0:16:46.400 --> 0:16:51.600
<v Speaker 3>Anxiousness is tied to our interpretation of what it means.

0:16:54.840 --> 0:16:58.480
<v Speaker 3>And I see the importance of this not just in

0:16:58.600 --> 0:17:02.920
<v Speaker 3>what Paul says, but where Paul was when he said it.

0:17:05.480 --> 0:17:09.840
<v Speaker 3>I told you who he wrote this letter to, did

0:17:09.920 --> 0:17:12.480
<v Speaker 3>or not? He wrote this letter to a group of

0:17:12.480 --> 0:17:15.280
<v Speaker 3>believers in northern Greece in a place called Philippi, But

0:17:15.359 --> 0:17:18.000
<v Speaker 3>I didn't tell you where he was when he wrote it.

0:17:20.040 --> 0:17:28.000
<v Speaker 3>He was actually in prison in Rome. This is a

0:17:28.040 --> 0:17:29.280
<v Speaker 3>prison epistle.

0:17:30.520 --> 0:17:33.640
<v Speaker 1>So here is here we have a man who.

0:17:33.560 --> 0:17:38.479
<v Speaker 3>Is locked up practically, who's writing to other people helping

0:17:38.520 --> 0:17:44.000
<v Speaker 3>them get free. Emotionally, he is in prison. His future

0:17:44.160 --> 0:17:48.960
<v Speaker 3>is unclear. He is unsure yet at the same time

0:17:49.240 --> 0:17:54.159
<v Speaker 3>he's experiencing this event of imprisonment. But the fact that

0:17:54.200 --> 0:17:57.960
<v Speaker 3>he's writing this letter lets us know he's not interpreting

0:17:58.000 --> 0:17:59.720
<v Speaker 3>this event the way.

0:17:59.600 --> 0:18:00.720
<v Speaker 1>Others would interpret it.

0:18:01.119 --> 0:18:05.600
<v Speaker 3>Because if anxiousness had him, he would only be able

0:18:05.640 --> 0:18:07.119
<v Speaker 3>to think about him.

0:18:07.560 --> 0:18:09.919
<v Speaker 1>He wouldn't be able to think about others.

0:18:10.240 --> 0:18:14.200
<v Speaker 3>So even if he had some anxiousness, the anxiousness didn't

0:18:14.200 --> 0:18:14.920
<v Speaker 3>have him.

0:18:15.280 --> 0:18:18.560
<v Speaker 1>It didn't arrest him. He arrested it.

0:18:19.080 --> 0:18:21.679
<v Speaker 3>And we know that because he's able to think about

0:18:21.720 --> 0:18:26.280
<v Speaker 3>setting other people free when he himself was in this

0:18:26.400 --> 0:18:30.479
<v Speaker 3>prison predicament why he's not unaccustomed to being in prison,

0:18:33.520 --> 0:18:37.320
<v Speaker 3>which means he has enough experience to say, I'm in

0:18:37.400 --> 0:18:40.560
<v Speaker 3>what I'm in, but it doesn't mean what other people

0:18:40.600 --> 0:18:44.040
<v Speaker 3>think it means. I'm gonna say that one more time.

0:18:44.520 --> 0:18:47.439
<v Speaker 3>I'm in what I'm in, but it doesn't mean what

0:18:47.480 --> 0:18:51.359
<v Speaker 3>other people think it means. See, sometimes an anxiousness doesn't

0:18:51.400 --> 0:18:52.400
<v Speaker 3>come from what we're in.

0:18:53.119 --> 0:18:54.919
<v Speaker 1>It comes from what we think it means.

0:18:55.960 --> 0:18:57.760
<v Speaker 3>But I want to tell you, no matter what you're in,

0:18:59.280 --> 0:19:02.280
<v Speaker 3>it may not mean what you think it means. You

0:19:02.359 --> 0:19:05.960
<v Speaker 3>may be facing a red sea and you may think

0:19:06.080 --> 0:19:09.000
<v Speaker 3>it means it's the end. But what looks like a

0:19:09.040 --> 0:19:14.320
<v Speaker 3>breakdown is getting ready to become a breakthrough. Just because

0:19:14.320 --> 0:19:17.639
<v Speaker 3>you're in what you're in doesn't mean it means what

0:19:17.720 --> 0:19:20.840
<v Speaker 3>you think it means. Get In was facing an army

0:19:20.960 --> 0:19:24.360
<v Speaker 3>of thousands, and he only had an army of three hundred,

0:19:24.640 --> 0:19:28.320
<v Speaker 3>but it didn't mean what other people thought it would mean.

0:19:28.680 --> 0:19:31.400
<v Speaker 3>And I want to tell you that sometimes anxiousness isn't

0:19:31.440 --> 0:19:36.600
<v Speaker 3>the event. Anxiousness comes as a result of our interpretation

0:19:37.359 --> 0:19:42.280
<v Speaker 3>of what we think it means. So if I want

0:19:42.320 --> 0:19:49.159
<v Speaker 3>to arrest anxiousness, I gotta adjust my perception because it's

0:19:49.240 --> 0:19:53.120
<v Speaker 3>not just what I see, it's how I see it.

0:19:55.280 --> 0:19:58.119
<v Speaker 3>Did you hear what I just said? It's not just

0:19:58.160 --> 0:20:01.600
<v Speaker 3>what I see, it's how I see. And sometimes we're

0:20:01.640 --> 0:20:06.720
<v Speaker 3>coming to conclusions about what we think a crisis means.

0:20:07.400 --> 0:20:11.320
<v Speaker 1>When God is a god that redeems the meaning.

0:20:12.440 --> 0:20:15.880
<v Speaker 3>Have you ever been in a season in the present

0:20:16.359 --> 0:20:19.400
<v Speaker 3>where you were crying tears of pain and then you

0:20:19.520 --> 0:20:22.400
<v Speaker 3>live and you move into the future, and you look

0:20:22.440 --> 0:20:26.000
<v Speaker 3>back on that thing, and the thing that you were

0:20:26.160 --> 0:20:30.400
<v Speaker 3>crying tears of pain about are now things you are

0:20:30.440 --> 0:20:34.960
<v Speaker 3>crying tears of joy about. Because cure car God says

0:20:35.400 --> 0:20:39.760
<v Speaker 3>life is lived forward, but understood backwards, because.

0:20:39.400 --> 0:20:41.000
<v Speaker 1>God can change the meaning.

0:20:41.440 --> 0:20:44.160
<v Speaker 3>Is this not possibly what Paul meant when he wrote

0:20:44.160 --> 0:20:47.840
<v Speaker 3>in Romans eighth, chapter number twenty eight, and God will

0:20:47.880 --> 0:20:52.000
<v Speaker 3>work all things together for our good.

0:20:53.720 --> 0:20:58.920
<v Speaker 1>It's not just what you see, it's how you see it.

0:21:00.560 --> 0:21:07.119
<v Speaker 3>And Charles Spurgeon says, every physical miracle can be seen

0:21:07.160 --> 0:21:12.639
<v Speaker 3>as a metaphor for a spiritual miracle. And maybe the

0:21:12.760 --> 0:21:18.080
<v Speaker 3>miracle we need spiritually to address our anxiousness is for

0:21:18.200 --> 0:21:29.199
<v Speaker 3>God to heal our blind eyes. Maybe the issue is

0:21:29.240 --> 0:21:35.400
<v Speaker 3>not what I'm seeing, but how I see. But that's

0:21:35.400 --> 0:21:38.840
<v Speaker 3>not the only thing I see. In the text, Paul

0:21:38.880 --> 0:21:42.359
<v Speaker 3>doesn't just share with them that if they want to

0:21:42.480 --> 0:21:46.520
<v Speaker 3>arrest their anxiousness, they need to adjust their perception.

0:21:47.520 --> 0:21:49.000
<v Speaker 1>Paul also shares.

0:21:50.359 --> 0:21:54.720
<v Speaker 3>If they want to arrest their anxiousness, they need to

0:21:54.760 --> 0:21:56.680
<v Speaker 3>adjust their praise.

0:21:58.240 --> 0:21:59.040
<v Speaker 1>Pastor way you see.

0:21:59.040 --> 0:22:04.880
<v Speaker 3>It's in the text, he says in verse seven, Here

0:22:05.400 --> 0:22:07.240
<v Speaker 3>watch what he excuse me, he says in verse four,

0:22:07.560 --> 0:22:15.640
<v Speaker 3>he says, rejoice in the Lord always, and again I say,

0:22:15.800 --> 0:22:20.040
<v Speaker 3>or say it again, rejoice. Paul is encouraging them. Watch this,

0:22:20.600 --> 0:22:23.560
<v Speaker 3>rejoicing the Lord always and again I say rejoice. He

0:22:23.680 --> 0:22:29.239
<v Speaker 3>is encouraging them to engage in a spiritual discipline, the

0:22:29.359 --> 0:22:35.959
<v Speaker 3>practice of gratitude. Did you hear what I just said? There,

0:22:36.440 --> 0:22:39.520
<v Speaker 3>rejoice in the Lord and again I say rejoice. And

0:22:39.520 --> 0:22:42.400
<v Speaker 3>he didn't just say rejoice periodically. He didn't just say

0:22:42.400 --> 0:22:46.240
<v Speaker 3>rejoice sometimes. He didn't just say rejoice on Thanksgiving. He says,

0:22:46.280 --> 0:22:48.240
<v Speaker 3>rejoice in the Lord always.

0:22:48.800 --> 0:22:49.159
<v Speaker 1>Rejoice.

0:22:49.200 --> 0:22:51.240
<v Speaker 3>He didn't say rejoice when God gives you what you are.

0:22:51.520 --> 0:22:53.840
<v Speaker 3>He didn't say rejoice when God comes through at the

0:22:53.840 --> 0:22:56.480
<v Speaker 3>timeline that you've set for God to come through. But

0:22:56.560 --> 0:23:00.280
<v Speaker 3>he says, rejoice in the Lord always. He's encouraging them

0:23:00.320 --> 0:23:05.760
<v Speaker 3>to make this a practice, a spiritual discipline, and spiritual

0:23:05.760 --> 0:23:08.320
<v Speaker 3>disciplines of what we call means of grace.

0:23:10.240 --> 0:23:11.560
<v Speaker 1>What does that Passadarius?

0:23:12.560 --> 0:23:16.639
<v Speaker 3>God chooses what God uses to give us what we

0:23:16.720 --> 0:23:17.400
<v Speaker 3>don't deserve.

0:23:20.080 --> 0:23:21.320
<v Speaker 1>That's a means of grace.

0:23:22.160 --> 0:23:26.800
<v Speaker 3>Grace is unearned, unmerited right, undeserved. Favor is when God

0:23:27.160 --> 0:23:30.320
<v Speaker 3>gives us what we don't deserve. Does that make sense?

0:23:30.920 --> 0:23:33.439
<v Speaker 3>I say, does that make sense, okay. So a means

0:23:33.440 --> 0:23:37.199
<v Speaker 3>of grace is something that God chooses to use to

0:23:37.359 --> 0:23:42.439
<v Speaker 3>give us what we don't deserve, and God chooses what

0:23:42.640 --> 0:23:50.399
<v Speaker 3>God uses to give us what we don't deserve. What's

0:23:50.440 --> 0:23:53.440
<v Speaker 3>an example of a spiritual discipline. It means of grace, prayer.

0:23:58.119 --> 0:24:00.600
<v Speaker 3>God says, there's some things I won't do if you

0:24:00.640 --> 0:24:04.639
<v Speaker 3>don't ask. Now, whatever I do for you, it's grace.

0:24:04.720 --> 0:24:07.600
<v Speaker 3>You don't deserve it, but I choose what I use

0:24:07.960 --> 0:24:13.200
<v Speaker 3>to give you what you don't deserve. And some people

0:24:13.280 --> 0:24:22.640
<v Speaker 3>miss grace because they won't follow the means. And gratitude

0:24:22.960 --> 0:24:29.320
<v Speaker 3>or what the Bible calls praise is a means of grace.

0:24:31.640 --> 0:24:36.360
<v Speaker 3>I'm gonna say that one more time. Gratitude or what

0:24:36.440 --> 0:24:40.720
<v Speaker 3>the Bible calls praise is a means of grace.

0:24:41.600 --> 0:24:44.400
<v Speaker 1>So when we see books of the Bible, like.

0:24:44.480 --> 0:24:49.960
<v Speaker 3>Songs dedicated to saying praise the Lord, Praise the Lord,

0:24:50.640 --> 0:24:53.440
<v Speaker 3>and then we see contained in the book we see

0:24:53.520 --> 0:24:58.560
<v Speaker 3>instruction that addresses internal objections. What's an internal objection? It's

0:24:58.600 --> 0:25:03.080
<v Speaker 3>an objection you have internally in church that you don't vocalize.

0:25:03.840 --> 0:25:07.200
<v Speaker 1>So some people say things like it's not my personality.

0:25:08.040 --> 0:25:10.399
<v Speaker 3>So David says, okay, since some people are going to

0:25:10.440 --> 0:25:12.119
<v Speaker 3>say it's not my personality, let.

0:25:11.960 --> 0:25:13.399
<v Speaker 1>Me give you all these ways to do it.

0:25:15.240 --> 0:25:17.359
<v Speaker 3>Clap your hands, I'm not a clapper. Lift your hands,

0:25:17.359 --> 0:25:19.720
<v Speaker 3>I'm not a lifter. Lay prostrate, I'm not a layer.

0:25:19.800 --> 0:25:21.639
<v Speaker 3>Praise them in a dance. I'm not a dancer. And

0:25:21.680 --> 0:25:23.680
<v Speaker 3>then the bid believer says, the Lord's in this holy tipo,

0:25:23.760 --> 0:25:26.439
<v Speaker 3>let all the earth keeps silent before him. Everybody's not

0:25:26.480 --> 0:25:29.080
<v Speaker 3>gonna do the same thing, but everybody should do something,

0:25:29.359 --> 0:25:33.280
<v Speaker 3>because there's something for everybody to do in the scriptures.

0:25:36.280 --> 0:25:38.800
<v Speaker 3>So this is not it is not like a warm

0:25:38.920 --> 0:25:40.560
<v Speaker 3>up in church for the sermon.

0:25:41.080 --> 0:25:44.000
<v Speaker 1>Is It is not some some this.

0:25:44.040 --> 0:25:48.120
<v Speaker 3>Spiritual discipline reserve for a specific stream of Christianity.

0:25:48.440 --> 0:25:51.400
<v Speaker 1>It is something that God has mandated.

0:25:51.440 --> 0:25:55.159
<v Speaker 3>It is actually the only spiritual discipline that will exist

0:25:55.160 --> 0:25:59.400
<v Speaker 3>in eternity, the only oh mynd that you won't need

0:25:59.440 --> 0:26:01.960
<v Speaker 3>to pray in heaven. Come on, you don't need to

0:26:02.040 --> 0:26:05.080
<v Speaker 3>study the scripture in heaven, but there will be worshiped

0:26:05.280 --> 0:26:12.400
<v Speaker 3>in heaven. There will be praise in heaven. So it's

0:26:12.440 --> 0:26:18.560
<v Speaker 3>not some emotional exercise. It's not some anti intellectual exercise.

0:26:19.119 --> 0:26:22.840
<v Speaker 3>It's a means of grace. God says, this is something

0:26:22.920 --> 0:26:26.240
<v Speaker 3>I choose to use to give you what you don't deserve.

0:26:27.080 --> 0:26:30.600
<v Speaker 3>What does praise give me? Praise doesn't get me things

0:26:30.600 --> 0:26:40.720
<v Speaker 3>from him. Praise gets me him. Praise doesn't just get

0:26:40.720 --> 0:26:46.359
<v Speaker 3>me gifts from God. Praise gets me God the gift.

0:26:49.000 --> 0:26:52.000
<v Speaker 3>It gets me him. I said, it gets me him.

0:26:52.800 --> 0:26:56.600
<v Speaker 3>David says he dwells some twenty two three, he dwells,

0:26:57.040 --> 0:26:59.960
<v Speaker 3>or he tabernacles in the midst of my prayer.

0:27:00.760 --> 0:27:01.680
<v Speaker 1>What is he saying here?

0:27:01.960 --> 0:27:06.000
<v Speaker 3>He's not coming against or he's not contradicting this idea

0:27:06.280 --> 0:27:08.159
<v Speaker 3>of God being everywhere.

0:27:07.680 --> 0:27:08.480
<v Speaker 1>At the same time.

0:27:08.560 --> 0:27:11.640
<v Speaker 3>Yes, God is omnipresent, He's everywhere at the same time.

0:27:11.960 --> 0:27:17.200
<v Speaker 3>But praise takes God from omnipresent to manifest presence. Okay,

0:27:17.400 --> 0:27:22.359
<v Speaker 3>what does that mean you? We just had Thanksgiving, right,

0:27:22.880 --> 0:27:27.679
<v Speaker 3>and it was great for all of y'all extroverts, but

0:27:27.800 --> 0:27:31.000
<v Speaker 3>for some of us ambi averts and introverts. After a

0:27:31.000 --> 0:27:34.400
<v Speaker 3>while it got a lot, so we had to duck

0:27:34.440 --> 0:27:38.440
<v Speaker 3>off for a minute. Right, We had to go upstairs

0:27:38.440 --> 0:27:41.760
<v Speaker 3>for a minute, get some a long time to recharge

0:27:41.800 --> 0:27:47.360
<v Speaker 3>so we could go back out and engage. Come on, now, if.

0:27:47.160 --> 0:27:50.000
<v Speaker 1>I did that. I didn't. Yeah, I did. But I

0:27:51.960 --> 0:27:53.359
<v Speaker 1>was in my house the whole time.

0:27:58.400 --> 0:28:00.600
<v Speaker 3>So if everybody was in the living and I was

0:28:00.600 --> 0:28:03.080
<v Speaker 3>in the living room, right and then I leave and

0:28:03.119 --> 0:28:05.280
<v Speaker 3>I go to my bedroom, I'm still in the house.

0:28:06.800 --> 0:28:11.800
<v Speaker 3>I'm just not manifest. And there are certain things you

0:28:11.840 --> 0:28:16.280
<v Speaker 3>don't get unless I'm manifest. If you want to know

0:28:16.280 --> 0:28:18.720
<v Speaker 3>where something in the house is, and I'm the only

0:28:18.720 --> 0:28:21.320
<v Speaker 3>one that has the answer, you don't get that answer

0:28:21.760 --> 0:28:25.000
<v Speaker 3>just by me being in the house. You only get

0:28:25.000 --> 0:28:29.480
<v Speaker 3>that answer when I'm manifest, when I show up, when

0:28:29.520 --> 0:28:33.240
<v Speaker 3>I come in the room. And what praise does is

0:28:33.359 --> 0:28:37.600
<v Speaker 3>praise He causes God. It's an invitation for God to

0:28:37.720 --> 0:28:41.800
<v Speaker 3>show up, to come in the room to manifest. And

0:28:41.840 --> 0:28:44.520
<v Speaker 3>I want to know, am I talking to anybody that

0:28:44.600 --> 0:28:48.520
<v Speaker 3>needs God to show up to come in the room

0:28:48.920 --> 0:28:59.959
<v Speaker 3>to manifest. Praise praise is an invitation for the manifest.

0:29:00.000 --> 0:29:03.440
<v Speaker 1>Presence of God. What does this have to do with anxiousness?

0:29:04.440 --> 0:29:04.880
<v Speaker 1>A lot?

0:29:05.960 --> 0:29:11.680
<v Speaker 3>Because God's presence is an automatic eviction of anything that's

0:29:11.760 --> 0:29:16.320
<v Speaker 3>not like him.

0:29:16.400 --> 0:29:17.240
<v Speaker 1>When he come in.

0:29:17.200 --> 0:29:21.880
<v Speaker 3>The room, whatever is not like him has to automatically

0:29:21.880 --> 0:29:22.320
<v Speaker 3>go out.

0:29:23.280 --> 0:29:28.440
<v Speaker 1>The presence pushes it out. I said, the presence pushes

0:29:28.480 --> 0:29:30.200
<v Speaker 1>it out. I said, the.

0:29:30.080 --> 0:29:34.960
<v Speaker 3>Presence will push anxiousness out, the presence will push fear out,

0:29:35.320 --> 0:29:39.320
<v Speaker 3>the presence will push despair out. The presence of God

0:29:39.560 --> 0:29:42.560
<v Speaker 3>is an automatic eviction of anything that's not like him.

0:29:42.800 --> 0:29:46.040
<v Speaker 3>David put it this way. David said in Psalms sixteen eleven,

0:29:46.200 --> 0:29:48.480
<v Speaker 3>you make known to me the path of life, you

0:29:48.560 --> 0:29:55.440
<v Speaker 3>will fill me with joy. Where in your presence it

0:29:55.560 --> 0:30:00.760
<v Speaker 3>is a temporary eviction of whatever it is not liking.

0:30:01.720 --> 0:30:05.000
<v Speaker 3>Have you noticed, when you're in the presence, you're not

0:30:05.280 --> 0:30:12.480
<v Speaker 3>in worry. Have you noticed when you're in the presence,

0:30:12.840 --> 0:30:14.520
<v Speaker 3>you're not in anxiousness?

0:30:16.280 --> 0:30:17.640
<v Speaker 1>So now it makes sense.

0:30:17.720 --> 0:30:20.400
<v Speaker 3>While Paul told believers in PHILIPPI, don't just do this

0:30:20.400 --> 0:30:24.640
<v Speaker 3>on Sunday, because if you only do this on Sunday,

0:30:24.880 --> 0:30:27.680
<v Speaker 3>the only relief you'll have is Sunday.

0:30:29.320 --> 0:30:32.160
<v Speaker 1>And God won't just show up. Watch this.

0:30:32.480 --> 0:30:35.320
<v Speaker 3>God shows up not to spaces. He shows up in

0:30:35.320 --> 0:30:39.960
<v Speaker 3>response to sounds. So wherever you release the sound, he'll

0:30:39.960 --> 0:30:43.720
<v Speaker 3>show up. If you release it in the kitchen, he'll

0:30:43.720 --> 0:30:47.480
<v Speaker 3>come in there. If you release it in your car,

0:30:47.520 --> 0:30:50.360
<v Speaker 3>he'll come in there. If you release it in the closet,

0:30:50.400 --> 0:30:53.160
<v Speaker 3>he'll come in there. If you release it in the bedroom,

0:30:53.200 --> 0:30:55.600
<v Speaker 3>he'll come in there. If you walk in the breakroom

0:30:55.600 --> 0:30:57.120
<v Speaker 3>at the office, he'll come in there.

0:30:57.400 --> 0:30:59.480
<v Speaker 1>If you go to the restroom, he'll come in there,

0:31:00.080 --> 0:31:00.880
<v Speaker 1>he'll show up.

0:31:00.920 --> 0:31:04.160
<v Speaker 3>Whatever the sound of praise is released.

0:31:04.760 --> 0:31:11.600
<v Speaker 1>It's a spiritual discipline. Am I making sense?

0:31:13.120 --> 0:31:15.200
<v Speaker 3>See people who are wired like me, who are not

0:31:15.240 --> 0:31:17.160
<v Speaker 3>necessarily expressive or emotive.

0:31:18.560 --> 0:31:19.760
<v Speaker 1>I had to see this this.

0:31:19.760 --> 0:31:24.080
<v Speaker 3>Way because if not, it just felt like people who

0:31:24.160 --> 0:31:27.440
<v Speaker 3>had certain personalities, where people who practice the spiritual discipline.

0:31:27.480 --> 0:31:30.920
<v Speaker 3>When everybody's supposed to practice this spiritual discipline, regardless of

0:31:30.960 --> 0:31:34.680
<v Speaker 3>your personality, and there are ways in scripture that give

0:31:34.840 --> 0:31:38.120
<v Speaker 3>everybody a way to practice this, everybody won't do it

0:31:38.160 --> 0:31:40.400
<v Speaker 3>the same way. So all of those ways in scripture

0:31:40.400 --> 0:31:43.360
<v Speaker 3>that cause spiritual temperaments, all of these ways to worship

0:31:43.360 --> 0:31:46.200
<v Speaker 3>in scripture are not because everybody's supposed to do everything

0:31:46.360 --> 0:31:50.560
<v Speaker 3>is because there's something for everybody.

0:31:51.280 --> 0:31:54.120
<v Speaker 1>Because what I need is the presence.

0:31:59.480 --> 0:32:03.160
<v Speaker 3>And Paul's just saying this like conceptually, he's saying this

0:32:03.240 --> 0:32:07.920
<v Speaker 3>experientially because in the Book of Acts he's on a

0:32:07.920 --> 0:32:10.000
<v Speaker 3>missionary journey and one of the places he ends up

0:32:10.080 --> 0:32:13.000
<v Speaker 3>is in Philippi. He takes a partner in ministry with

0:32:13.080 --> 0:32:16.480
<v Speaker 3>him named Silas, and they began to engage in ministry,

0:32:16.920 --> 0:32:19.920
<v Speaker 3>and as a result of engaging in ministry, they free

0:32:19.960 --> 0:32:23.160
<v Speaker 3>They performed this exercise of spiritual liberation, and they free

0:32:23.480 --> 0:32:26.520
<v Speaker 3>this young lady from this evil spirit. And as a

0:32:26.520 --> 0:32:30.640
<v Speaker 3>result of that, him and Silas end up in prison. Now,

0:32:30.640 --> 0:32:35.000
<v Speaker 3>I grew up in Kill Michael, Mississippi, the Mount Alive

0:32:35.120 --> 0:32:39.920
<v Speaker 3>Missionary Baptist Church. We had Sunday school vacation. Some of

0:32:39.960 --> 0:32:43.400
<v Speaker 3>you're too young for that vacation. Bible school is just

0:32:43.480 --> 0:32:46.160
<v Speaker 3>Bible store's Bible Store. And I remember this one because

0:32:46.200 --> 0:32:49.800
<v Speaker 3>the Sunday school teacher would always start with this phrase.

0:32:50.200 --> 0:32:54.520
<v Speaker 1>And at midnight, Paul and Silas.

0:32:56.600 --> 0:33:01.000
<v Speaker 3>Prayed and saying praise this unto God and the Bible says,

0:33:01.200 --> 0:33:04.520
<v Speaker 3>And suddenly when they were praising, that was a great

0:33:04.560 --> 0:33:10.040
<v Speaker 3>earthquake and the prison doors were opened, and immediately everyone's

0:33:10.120 --> 0:33:11.040
<v Speaker 3>bands were loose.

0:33:11.640 --> 0:33:13.440
<v Speaker 1>So they got free physically.

0:33:14.040 --> 0:33:18.600
<v Speaker 3>But the metaphor applies to us spiritually and emotionally. Just

0:33:18.680 --> 0:33:21.880
<v Speaker 3>like their chains fell off because of the presence, there

0:33:21.880 --> 0:33:25.080
<v Speaker 3>are some chains on us that will fall off because

0:33:25.080 --> 0:33:25.880
<v Speaker 3>of the presence.

0:33:26.320 --> 0:33:28.760
<v Speaker 1>And I want to know, is there anybody in the

0:33:28.920 --> 0:33:30.360
<v Speaker 1>room today.

0:33:30.360 --> 0:33:34.080
<v Speaker 3>That's got some things you need to fall off. You

0:33:34.200 --> 0:33:37.840
<v Speaker 3>need fear to fall off, you need anxiousness to fall off.

0:33:37.960 --> 0:33:40.200
<v Speaker 1>Well, let's just take thirteen.

0:33:39.720 --> 0:33:43.600
<v Speaker 3>Seconds and in your own way, let's offer up the

0:33:43.800 --> 0:33:46.880
<v Speaker 3>spiritual exercise of praise.

0:33:56.680 --> 0:34:00.520
<v Speaker 1>Yes, where the spirit of the Lord is there's.

0:34:02.040 --> 0:34:07.560
<v Speaker 3>So it brings his presence, But praise also shifts our perspective.

0:34:09.680 --> 0:34:12.319
<v Speaker 3>There's this phrase in songs, what David says, magnify the

0:34:12.360 --> 0:34:16.920
<v Speaker 3>Lord with me magnifying something. If you use a magnifying glass,

0:34:17.000 --> 0:34:20.160
<v Speaker 3>it doesn't make the thing larger, does it not? In reality,

0:34:20.200 --> 0:34:22.600
<v Speaker 3>it doesn't make it larger. It makes it larger to you,

0:34:28.120 --> 0:34:29.759
<v Speaker 3>did you hear what I just said? If you put

0:34:29.800 --> 0:34:32.200
<v Speaker 3>an ant under a magnifying glass, the ant is the

0:34:32.239 --> 0:34:35.279
<v Speaker 3>ant right, so it doesn't necessarily make it large.

0:34:35.280 --> 0:34:40.520
<v Speaker 1>So I can't make God larger. He's already as large

0:34:40.520 --> 0:34:41.279
<v Speaker 1>as large can be.

0:34:42.000 --> 0:34:45.960
<v Speaker 3>But when I magnify him, it right sizes God in

0:34:46.040 --> 0:34:51.400
<v Speaker 3>my perspective. And sometimes we're struggling with anxiousness, not because

0:34:51.560 --> 0:35:01.280
<v Speaker 3>the problem is too big, your God's too small. Praise

0:35:01.400 --> 0:35:07.680
<v Speaker 3>reminds me of his largeness, of his faithfulness, of his power.

0:35:08.400 --> 0:35:12.160
<v Speaker 3>It requires mindfulness, It requires filling.

0:35:11.920 --> 0:35:15.120
<v Speaker 1>My mind with the goodness of God.

0:35:15.840 --> 0:35:20.399
<v Speaker 3>It requires me going back into my history and reminding

0:35:20.480 --> 0:35:26.920
<v Speaker 3>my soul of his faithfulness. Of how he's never lost

0:35:27.640 --> 0:35:28.240
<v Speaker 3>a battle.

0:35:29.080 --> 0:35:31.000
<v Speaker 1>I thought y'all would be familiar with that one.

0:35:31.520 --> 0:35:36.000
<v Speaker 3>I said, And he's never lost a battle. I want

0:35:36.000 --> 0:35:39.239
<v Speaker 3>you to think about every battle you've been in, and

0:35:39.320 --> 0:35:42.840
<v Speaker 3>every time your back was against the wall, and every

0:35:42.880 --> 0:35:46.160
<v Speaker 3>time you couldn't see your way through and you were

0:35:46.239 --> 0:35:48.920
<v Speaker 3>worried and stressed and anxious.

0:35:49.040 --> 0:35:51.040
<v Speaker 1>But somehow, some way.

0:35:51.280 --> 0:35:56.120
<v Speaker 3>Every single time, God came through and he didn't bring.

0:35:55.840 --> 0:35:57.920
<v Speaker 1>You this far to leave you.

0:35:58.320 --> 0:36:02.320
<v Speaker 3>Now, he never lost the battle, and he never will.

0:36:04.000 --> 0:36:05.840
<v Speaker 1>I said that he never will.

0:36:07.040 --> 0:36:09.160
<v Speaker 3>I said, and he never will.

0:36:19.000 --> 0:36:21.040
<v Speaker 1>I got two more points. But I'm done here. They are.

0:36:23.280 --> 0:36:29.600
<v Speaker 1>I'm done here. They are adjust my prayers, my perception.

0:36:30.320 --> 0:36:37.080
<v Speaker 3>I'm done, adjust my praise, and then three adjust my prayers.

0:36:38.640 --> 0:36:40.800
<v Speaker 1>Where's that at. It's verse six and seven.

0:36:40.880 --> 0:36:43.200
<v Speaker 3>Do not be anxious for anything, but in every situation

0:36:43.719 --> 0:36:44.920
<v Speaker 3>by prayer and petition.

0:36:45.400 --> 0:36:51.000
<v Speaker 1>The word prayer here is a word supplication. That's what

0:36:51.040 --> 0:36:51.480
<v Speaker 1>it means.

0:36:51.920 --> 0:36:54.360
<v Speaker 3>So different types of prayers, right this, prayers of intercession

0:36:54.760 --> 0:36:56.440
<v Speaker 3>where I'm standing in the gap for someone else, Their

0:36:56.440 --> 0:36:59.160
<v Speaker 3>prayers of thanksgiving, I'm not requesting anything.

0:36:59.200 --> 0:37:00.800
<v Speaker 1>I'm just thinking God for what he's done.

0:37:01.080 --> 0:37:07.279
<v Speaker 3>Right, then the prayers of supplication while making a specific request. Now,

0:37:07.320 --> 0:37:12.279
<v Speaker 3>I want you to hear me. It's so important because

0:37:12.320 --> 0:37:16.080
<v Speaker 3>this is an area where for many of us there's

0:37:16.120 --> 0:37:20.359
<v Speaker 3>an unconscious struggle. It's a struggle and we don't even

0:37:20.360 --> 0:37:21.080
<v Speaker 3>know it's a struggle.

0:37:22.200 --> 0:37:22.719
<v Speaker 1>Listen to me.

0:37:23.480 --> 0:37:25.640
<v Speaker 3>The purpose of prayer is not to notify God of

0:37:25.640 --> 0:37:32.520
<v Speaker 3>a need. God's not like I didn't know that. Bible

0:37:32.560 --> 0:37:38.440
<v Speaker 3>says He knows what we need before we ask. So

0:37:38.480 --> 0:37:40.440
<v Speaker 3>why then does the text tell us to make a

0:37:40.480 --> 0:37:45.440
<v Speaker 3>request known to God. The purpose of prayers not to

0:37:45.480 --> 0:37:48.240
<v Speaker 3>notif I God of a need. The purpose of prayer

0:37:48.600 --> 0:37:53.719
<v Speaker 3>is to express our dependency and to remind you that

0:37:53.800 --> 0:38:05.920
<v Speaker 3>you don't have control. I'm done every time I pray.

0:38:06.560 --> 0:38:12.400
<v Speaker 3>Every time I pray, I'm not reminding God of anything.

0:38:13.360 --> 0:38:18.240
<v Speaker 1>I'm reminding me I'm actually not in control.

0:38:19.680 --> 0:38:21.759
<v Speaker 3>And even when I think I'm in control and I

0:38:21.800 --> 0:38:24.719
<v Speaker 3>get comfort from being in control, I'm comforted by an

0:38:24.760 --> 0:38:28.359
<v Speaker 3>illusion because even when I think I'm in.

0:38:28.320 --> 0:38:35.320
<v Speaker 1>Control, I'm not. So prayer frees me from the illusion

0:38:36.920 --> 0:38:44.800
<v Speaker 1>that I can control what I can't do. It's God

0:38:45.480 --> 0:38:46.040
<v Speaker 1>you're God.

0:38:46.360 --> 0:38:51.480
<v Speaker 3>I'm not, and some of my anxiousness it's because I'm

0:38:51.480 --> 0:39:02.480
<v Speaker 3>trying to play your role. I want to control. I

0:39:02.520 --> 0:39:05.720
<v Speaker 3>want to control my destiny. I want to control my family.

0:39:06.560 --> 0:39:09.400
<v Speaker 3>I want to control my kids. I want to control

0:39:09.440 --> 0:39:15.400
<v Speaker 3>the economy. I want to control business and prayers away.

0:39:15.080 --> 0:39:15.840
<v Speaker 1>Of reminding me.

0:39:19.200 --> 0:39:23.600
<v Speaker 3>I have controlled of my actions, but you control outcomes.

0:39:30.120 --> 0:39:33.360
<v Speaker 3>I can till the garden, I can plant the seed,

0:39:34.400 --> 0:39:37.719
<v Speaker 3>but only you can make it ray.

0:39:39.200 --> 0:39:43.360
<v Speaker 1>So why am I anxious about the weather when I

0:39:43.400 --> 0:39:44.160
<v Speaker 1>can't control it.

0:39:46.480 --> 0:39:50.279
<v Speaker 3>Some of the weight we're caring is not weight God

0:39:50.360 --> 0:39:56.520
<v Speaker 3>gave us. It's weight we assumed, and your shoulders aren't

0:39:56.520 --> 0:40:07.239
<v Speaker 3>broad enough to handle God's weight. But the question I

0:40:07.320 --> 0:40:13.399
<v Speaker 3>think the Father wants to ask us today is do

0:40:13.520 --> 0:40:23.480
<v Speaker 3>you and I have any logical reason to believe that

0:40:23.680 --> 0:40:33.480
<v Speaker 3>He will not act in our best interest when you

0:40:33.560 --> 0:40:37.319
<v Speaker 3>really think about it. Well, let me talk about me.

0:40:38.840 --> 0:40:41.640
<v Speaker 3>I've lived long enough not to trust my decision making

0:40:41.760 --> 0:40:42.160
<v Speaker 3>that much.

0:40:45.360 --> 0:40:46.719
<v Speaker 1>I'm just being logical, right.

0:40:47.600 --> 0:40:49.680
<v Speaker 3>No, I'm not talking about what people have said about

0:40:49.719 --> 0:40:50.480
<v Speaker 3>some of my decisions.

0:40:50.480 --> 0:40:52.160
<v Speaker 1>I'm talking about what I have said about some of

0:40:52.200 --> 0:40:53.520
<v Speaker 1>my decisions.

0:40:53.040 --> 0:40:55.440
<v Speaker 3>When I have stepped back outside of me looked at

0:40:55.480 --> 0:40:58.040
<v Speaker 3>me and said, Daris, what were you thinking?

0:40:58.880 --> 0:41:01.320
<v Speaker 1>It's one thing when somebody you ask yourself.

0:41:00.960 --> 0:41:07.279
<v Speaker 3>That you know you just what were you thinking? So

0:41:07.320 --> 0:41:11.680
<v Speaker 3>why do I want control? I don't know enough to

0:41:11.760 --> 0:41:19.440
<v Speaker 3>have it. I'm not strong enough to have it. Time

0:41:19.640 --> 0:41:28.560
<v Speaker 3>is not in my hands, it is in his, which

0:41:28.600 --> 0:41:30.040
<v Speaker 3>leads me to my fourth and final point.

0:41:32.760 --> 0:41:33.560
<v Speaker 1>We not only have.

0:41:33.560 --> 0:41:40.120
<v Speaker 3>To adjust our prayer where we are really specific. We're

0:41:40.160 --> 0:41:44.400
<v Speaker 3>offering supplication very specifically, not about anxiousness itself, but the

0:41:44.480 --> 0:41:48.600
<v Speaker 3>things that we're actually anxious about, doing enough digging to say,

0:41:48.640 --> 0:41:51.279
<v Speaker 3>I actually want control, Lord, I need to bring this

0:41:51.320 --> 0:41:55.320
<v Speaker 3>before you. I'm actually trying to control the way I'm perceived.

0:41:57.440 --> 0:42:00.000
<v Speaker 3>I'm anxious about that. Let me bring that before you.

0:42:01.960 --> 0:42:04.680
<v Speaker 3>I'm actually trying to control my children. I don't want

0:42:04.680 --> 0:42:08.560
<v Speaker 3>them to make some of the mistakes that I made,

0:42:10.960 --> 0:42:17.360
<v Speaker 3>but you helped me survive mine, and why do I

0:42:17.400 --> 0:42:22.960
<v Speaker 3>not believe that you will help them survive theirs? I

0:42:23.000 --> 0:42:27.799
<v Speaker 3>need to bring this before you. And then finally it's

0:42:28.760 --> 0:42:34.920
<v Speaker 3>for I've got to adjust my practices and Paul like

0:42:35.000 --> 0:42:41.160
<v Speaker 3>he talks to them about their perception that praise their prayer,

0:42:41.239 --> 0:42:44.439
<v Speaker 3>and then in verse eight he says finally like, hey,

0:42:44.520 --> 0:42:47.080
<v Speaker 3>this is the final ingredient in the recipe that you

0:42:47.080 --> 0:42:48.799
<v Speaker 3>can do all the other things that I just told

0:42:48.800 --> 0:42:50.200
<v Speaker 3>you to do, but if you don't do what I'm

0:42:50.200 --> 0:42:52.759
<v Speaker 3>about to say, you won't get this result of arresting anxiousness.

0:42:52.840 --> 0:42:55.320
<v Speaker 3>You have to include this after you get through praising

0:42:55.360 --> 0:43:01.719
<v Speaker 3>and praying. You have to adjust your practice when you're done,

0:43:01.719 --> 0:43:04.600
<v Speaker 3>when you're saying Amen, talking to God. When you're done

0:43:04.800 --> 0:43:10.359
<v Speaker 3>praying and saying Amen, what are you thinking about? He's

0:43:10.440 --> 0:43:18.759
<v Speaker 3>warning them against an undisciplined imagination where my thoughts are

0:43:18.920 --> 0:43:24.719
<v Speaker 3>just going wild. Oh my god. The company say they

0:43:24.840 --> 0:43:27.239
<v Speaker 3>laying off. They're probably gonna come to my department. My

0:43:27.280 --> 0:43:30.120
<v Speaker 3>supervisor don't like me. They probably gonna lay me off.

0:43:30.320 --> 0:43:31.839
<v Speaker 3>If I get laid off, we're not gonna be able

0:43:31.840 --> 0:43:33.480
<v Speaker 3>to keep the house. If we can't keep the house,

0:43:33.520 --> 0:43:35.320
<v Speaker 3>I gotta go live with my parents, my in laws.

0:43:35.360 --> 0:43:36.440
<v Speaker 3>I don't know if I want to live with my

0:43:36.480 --> 0:43:38.640
<v Speaker 3>in laws. We're gonna be on the street, my kids

0:43:38.680 --> 0:43:39.080
<v Speaker 3>gonna be.

0:43:39.040 --> 0:43:39.439
<v Speaker 1>In the car.

0:43:40.000 --> 0:43:48.719
<v Speaker 3>Spirally, it's an undisciplined imagination. So Paul says, Hey, here's

0:43:48.760 --> 0:43:51.319
<v Speaker 3>what you gotta think about, and he literally has a

0:43:51.320 --> 0:43:54.440
<v Speaker 3>conversation with believers in Corinth. Literally, and this is kind

0:43:54.480 --> 0:43:56.200
<v Speaker 3>of the essence. It's not the only part, but it's

0:43:56.200 --> 0:43:58.080
<v Speaker 3>the essence of what we would call spiritual warfare. He

0:43:58.080 --> 0:43:59.880
<v Speaker 3>tells him in second Crincis, Chapter teen. He was like,

0:44:00.719 --> 0:44:06.200
<v Speaker 3>you have to take every thought captive and make it

0:44:06.239 --> 0:44:11.000
<v Speaker 3>obedient to Christ. Like, don't allow those thoughts to accumulate,

0:44:11.440 --> 0:44:14.719
<v Speaker 3>because the accumulation of those thoughts actually becomes strongholds.

0:44:16.280 --> 0:44:17.719
<v Speaker 1>So he says, throw it away.

0:44:17.520 --> 0:44:19.920
<v Speaker 3>When it's a brick instead of trying to knock it

0:44:19.960 --> 0:44:26.040
<v Speaker 3>down when it becomes a wall. So he says, Hey,

0:44:26.239 --> 0:44:31.399
<v Speaker 3>whatever's true, whatever's noble, whatever's right, whatever's pure, whatever's lovely,

0:44:31.440 --> 0:44:35.919
<v Speaker 3>whatever's admirable, if anything is excellent, or find something praiseworthy,

0:44:36.520 --> 0:44:37.480
<v Speaker 3>what's worthy of praise.

0:44:37.480 --> 0:44:41.759
<v Speaker 1>He says, think on these things and watch what he says.

0:44:41.800 --> 0:44:43.000
<v Speaker 3>I know this is in my notes, but I want

0:44:43.000 --> 0:44:45.520
<v Speaker 3>you to see this in verse nine, because early in

0:44:45.560 --> 0:44:47.440
<v Speaker 3>the text he says the peace of God. But in

0:44:47.520 --> 0:44:49.640
<v Speaker 3>verse nine he says this and the God of Peace,

0:44:52.880 --> 0:44:54.440
<v Speaker 3>the peace of God. And then he says, if you

0:44:54.480 --> 0:44:56.200
<v Speaker 3>do these things, and the God of Peace.

0:44:57.440 --> 0:44:58.080
<v Speaker 1>Will be with.

0:44:58.040 --> 0:45:06.040
<v Speaker 3>You whenever you get anxious. I want you to connect

0:45:06.080 --> 0:45:10.120
<v Speaker 3>point four to point three. I want you to think.

0:45:10.000 --> 0:45:25.800
<v Speaker 4>About, has God ever not come through even if you cried?

0:45:27.600 --> 0:45:32.799
<v Speaker 4>Was he faithful to his promise that those who's so

0:45:33.000 --> 0:45:34.000
<v Speaker 4>in tears.

0:45:35.000 --> 0:45:36.839
<v Speaker 1>Will we've been joy?

0:45:37.719 --> 0:45:41.239
<v Speaker 3>Even if you walk through grief the valley of the

0:45:41.280 --> 0:45:42.120
<v Speaker 3>shadow of death?

0:45:44.160 --> 0:45:50.319
<v Speaker 1>Has He been with you? Has that ever been a

0:45:50.360 --> 0:45:53.480
<v Speaker 1>time not that God didn't give you what you wanted?

0:45:53.560 --> 0:45:55.080
<v Speaker 3>Because it doesn't always give us a war, but this

0:45:55.120 --> 0:45:57.879
<v Speaker 3>has there ever been a time where He didn't give

0:45:57.920 --> 0:46:09.239
<v Speaker 3>you what you needed? He's never lost the battle, and

0:46:09.320 --> 0:46:09.959
<v Speaker 3>he never will.

0:46:12.800 --> 0:46:13.400
<v Speaker 1>We're human.

0:46:14.719 --> 0:46:18.759
<v Speaker 3>We will have anxiousness, but anxiousness does not have to

0:46:18.800 --> 0:46:22.800
<v Speaker 3>have us. We can put anxiousness.

0:46:23.719 --> 0:46:36.719
<v Speaker 1>Under arrest. Father, Today, as we prepare to celebrate.

0:46:38.440 --> 0:46:42.480
<v Speaker 3>The coming of the Prince of Peace in this advent season,

0:46:45.080 --> 0:46:49.440
<v Speaker 3>I pray for your people everywhere that we would have

0:46:49.600 --> 0:46:51.440
<v Speaker 3>unprecedented experiences with the.

0:46:51.360 --> 0:47:00.239
<v Speaker 1>Peace of God. Father, Would you assist us in arresting anxiousness? Yes?

0:47:02.400 --> 0:47:10.640
<v Speaker 3>And may peace enjoy be our portion both now and forever.

0:47:11.880 --> 0:47:16.840
<v Speaker 3>We ask it all in Jesus' name, Amen.

0:47:21.200 --> 0:47:22.319
<v Speaker 1>Thank you for joining us.

0:47:22.640 --> 0:47:25.080
<v Speaker 2>Special thanks to those of you who give generously to

0:47:25.160 --> 0:47:28.640
<v Speaker 2>this ministry. Is because of you that this ministry is possible.

0:47:29.080 --> 0:47:31.279
<v Speaker 2>You can click the link in the description to give

0:47:31.360 --> 0:47:35.520
<v Speaker 2>now or visit Elevationchurch dot org slash podcast for more

0:47:35.520 --> 0:47:39.360
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0:47:39.640 --> 0:47:40.960
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0:47:41.239 --> 0:47:43.520
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0:47:43.560 --> 0:47:45.680
<v Speaker 2>share it on your social stories and tag us at

0:47:45.719 --> 0:47:46.560
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0:47:46.640 --> 0:47:47.640
<v Speaker 1>Thanks again for listening.

0:47:47.680 --> 0:47:53.239
<v Speaker 2>God bless you.