WEBVTT - Mo Money, Mo Problematic

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<v Speaker 1>You're listening and waiting on reparations. Production of I Heart Radio. Ah,

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<v Speaker 1>were waiting a reparation, reparation let him someone caught me

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<v Speaker 1>a hoty like the metal when the kettle sings. I

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<v Speaker 1>want to be some commandant day, but saddle for a

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<v Speaker 1>Senate seat so I could put somebody pendulists had the

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<v Speaker 1>treasury and every that will be forgiven, medical and everything.

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<v Speaker 1>And while we're at it, playing a plot of fender

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<v Speaker 1>leaping when the Greens on every street and pay incarcerated

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<v Speaker 1>folks for you in the ring to tend to be in.

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<v Speaker 1>So every neighborhood has got to create the food, and

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<v Speaker 1>every neighbor has a stable roof and all the basic

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<v Speaker 1>needs to say that emotional in behavior rules. That's the

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<v Speaker 1>fatal world of state. To pull from the stranglehold of

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<v Speaker 1>the state is quote. But I can make the change alone.

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<v Speaker 1>That's why the day you join us is my favorite

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<v Speaker 1>day to come ship. Wait, no revarations. Yeah, we're waiting

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<v Speaker 1>our reparations. Now you got that one that'll be the intro. Hey,

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<v Speaker 1>this is like, well, Franca, I'm dope knife and we

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<v Speaker 1>are waiting on reparations. Hurry up, please do please hurry up. Oh,

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<v Speaker 1>we were busy this weekend where we got out, how

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<v Speaker 1>does the payment for this district attorney's run off here

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<v Speaker 1>in December? Here? Next week, next two nights week. It's crazy. Yeah,

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<v Speaker 1>it's been crazy times in doora down here, man, But

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<v Speaker 1>it was hopefully we can elect you know, progressive district

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<v Speaker 1>attorney that's interested in bringing restorative justice into like the

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<v Speaker 1>d a's office and eliminate some of our disparities racially

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<v Speaker 1>and socio economically and our sentencing. So we were out

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<v Speaker 1>canvassing for Debra Gonzalez, who is running for d A

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<v Speaker 1>here in Athens, Georgia. So Mariah, like for people who

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<v Speaker 1>might be a little fatigued with the election season, or

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<v Speaker 1>maybe they're only anticipating like the big ship like the

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<v Speaker 1>Senate joint coming up um, or just people who don't

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<v Speaker 1>even really know, like explain to him why it's important

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<v Speaker 1>to get up and make sure that you go vote

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<v Speaker 1>for you know, your your local d A election, not

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<v Speaker 1>just in Athens but anywhere. Like it's crazy, man, Like

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<v Speaker 1>something like Athens black men make of Athens population, but

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<v Speaker 1>sixty of those uh sentenced to prison in state court.

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<v Speaker 1>I think of folks sentence in municipal court five times

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<v Speaker 1>is likely to be arrested for marijuana UM, despite the

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<v Speaker 1>fact white and black people use it at the same rates.

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<v Speaker 1>Half of the juvenile justice system cases or black youth

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<v Speaker 1>like all the ship oh and the Georgia Center the

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<v Speaker 1>Georgia Institute for Transitional Justice found that even when you

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<v Speaker 1>adjust for criminal histories and like other aspects of a

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<v Speaker 1>defendants background like uh, black men versus like a year

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<v Speaker 1>longer in jail in accents than white men for the

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<v Speaker 1>exact same crimes for the crime and so, and this

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<v Speaker 1>is all ship that, like a district attorney can because

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<v Speaker 1>she chooses she hopefully if she wasn't, will choose what

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<v Speaker 1>cases to bring against people, so she could just be like,

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<v Speaker 1>you know, make a little balance yea Canada, says Deverre Gonzalo.

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<v Speaker 1>She's a former state House representative UM now running for

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<v Speaker 1>district attorney. Actually an entertainment lawyer, but very committed to

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<v Speaker 1>like racial and social justice. But I think one of

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<v Speaker 1>the most badass things about her is that Kemp Bryan

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<v Speaker 1>Kemp actually tried to steal this election by just canceling

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<v Speaker 1>it and appointing someone as r d A. She sued

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<v Speaker 1>him in Superior Court and one to get the election

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<v Speaker 1>to happen. Yeah, she sued him in wanting the election

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<v Speaker 1>to happen. So like, I guess Kemps having a bad week,

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<v Speaker 1>isn't he? Like first Trump blames him for Georgia going blue,

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<v Speaker 1>and now he's part of the Venezuelan George Soros Santifa conspiracy.

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<v Speaker 1>And then you know this election is about to go

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<v Speaker 1>down and hopefully she's gonna win. She's earned it, and

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<v Speaker 1>so we're gonna be out here knocking on doors for

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<v Speaker 1>her the whole next week. And oh and I got

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<v Speaker 1>the true pleasure. As much as I love knocking on

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<v Speaker 1>doors and bringing political messages to the masses, I got

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<v Speaker 1>to see Mac in address shirt and so I felt

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<v Speaker 1>very very hashtag blessed that day. You can't you can't

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<v Speaker 1>go up to people's door and ship like with a

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<v Speaker 1>mask in a biggie shirt that says ready to die

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<v Speaker 1>talk about let me talk to you about your local elections.

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<v Speaker 1>So I had to I had to spruce it up

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<v Speaker 1>a little bit, a little bit. Now, when this episode

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<v Speaker 1>is coming out, it's gonna be Thanksgiving, so I know

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<v Speaker 1>that some of you, a lot of you, probably won't

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<v Speaker 1>be able to listen to this on the day that

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<v Speaker 1>it drops, But for those of you who are happy

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<v Speaker 1>Thanksgiving and all that jazz, it made us a little

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<v Speaker 1>reflective on every thing because this podcast has been going

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<v Speaker 1>on since June of this year, but it's been in

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<v Speaker 1>production since October. Often as a matter of fact, we

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<v Speaker 1>recorded almost eight or nine episodes, like from October nineteen

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<v Speaker 1>up to January before we took a break, and we

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<v Speaker 1>had like nine or ten episodes stocked up, and you know,

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<v Speaker 1>just while waiting for a launch date, a post COVID,

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<v Speaker 1>post George Floyd world just kind of made those episodes

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<v Speaker 1>not seem as striking as perhaps we wanted the show

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<v Speaker 1>to come out being off the jump. And not only that,

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<v Speaker 1>but we were also green. We didn't know what the

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<v Speaker 1>funk we were doing. We were trying to figure it out.

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<v Speaker 1>So the format of what we recorded back then, it's

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<v Speaker 1>not what we do on a weekly basis now, but

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<v Speaker 1>just kind of celebrating anniversary issue, you know, of the

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<v Speaker 1>time that Mariah and I have spent working on this show,

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<v Speaker 1>and Joel and Taylor and the whole you know, everybody,

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<v Speaker 1>the whole team of everybody that helped us bring this

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<v Speaker 1>podcast to you every week. I wanted to celebrate a

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<v Speaker 1>really fly conversation that we had this time last year

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<v Speaker 1>with Mike C. Town from the popular YouTube channel Dead

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<v Speaker 1>and hip Hop. It's a hip hop music review channel.

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<v Speaker 1>We were talking about like problematic aspects of mainstream hip

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<v Speaker 1>hop that we all still love anyway, and then that

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<v Speaker 1>kind of turned into some other ship. It was all

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<v Speaker 1>over the place, but it was fly, and we ended

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<v Speaker 1>up bringing Mike's Town back now so that we could

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<v Speaker 1>talk to him just to you know, get some of

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<v Speaker 1>his thoughts fresh in the post COVID, post election, post

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<v Speaker 1>George Floyd world. Um So we're gonna get into that

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<v Speaker 1>after the jump, and I'm definitely gonna be back with

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<v Speaker 1>some new raps because the ship that I spent last

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<v Speaker 1>year I don't like anymore. Ye Uh. This week we're

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<v Speaker 1>having a discussion about the problematic aspects of the mainstream

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<v Speaker 1>hip hop we can't help but love and where if

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<v Speaker 1>at all a line exists that we can't cross as

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<v Speaker 1>self identified progressive people. We're gonna be talking about problematic

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<v Speaker 1>music that you can't help A day's too nonetheless, music

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<v Speaker 1>to fire to turn off, even if the lyrics themselves

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<v Speaker 1>are a turn off. And I want to talk a

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<v Speaker 1>little bit about the concept of sonic narratives, as it's

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<v Speaker 1>been argued by hip hop feminists, by hip hop beat,

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<v Speaker 1>that tells the story might be different a little bit

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<v Speaker 1>than the lyrics, the lyrical content of the of the

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<v Speaker 1>song itself, which allows consumers to turn off their critical

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<v Speaker 1>listening ears and enjoy the story that the sounds can

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<v Speaker 1>tell us. And we'll be contemplating the possibility that you know,

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<v Speaker 1>the old slogan goes for you mine and he asked

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<v Speaker 1>will follow, but perhaps it is the other way around, perhaps,

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<v Speaker 1>And talking with us today, we're gonna be having this

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<v Speaker 1>discussion with one of my favorite people. Officially, I guess

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<v Speaker 1>officially you can call him a music critic or a

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<v Speaker 1>music personnel, making faces that I'm saying that that I

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<v Speaker 1>don't know what to call you. I don't either. We're

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<v Speaker 1>gonna be talking about Homie Mike's Town from dead End

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<v Speaker 1>hip Hop dead End hip Hop music review review channel

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<v Speaker 1>on YouTube. I personally have been watching for like it

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<v Speaker 1>was like nine years now. Yeah, I mean I started

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<v Speaker 1>watching into something like said, yeah, why don't you tell

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<v Speaker 1>the tell the people a little bit about yourself? For

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<v Speaker 1>for those who don't know you. For those of you

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<v Speaker 1>that don't know me. Um, yeah, so dead in hip hop,

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<v Speaker 1>we do album reviews, we do culture conversations, um. Outside

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<v Speaker 1>of dead and hip hop, we also have a podcast

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<v Speaker 1>calls is the Mike Still On where we talk about

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<v Speaker 1>stuff outside of hip hop. Um. We even talked about movies.

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<v Speaker 1>We have another podcast called Frames per Second. Um. But

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<v Speaker 1>outside of all that, ship, I also got my own

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<v Speaker 1>ship that Mac did not mentioned. Why you know past

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<v Speaker 1>it's only me here, you know the mother dude they

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<v Speaker 1>hear so so we're gonna talk about me. But yeah,

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<v Speaker 1>I have my own YouTube channel as well, where I

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<v Speaker 1>talk about records, talk about um, I don't know, socially

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<v Speaker 1>as you talk about whatever. Um, Mike c town dot com.

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<v Speaker 1>That's m y k E c tw N dot com.

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<v Speaker 1>Check me out, you guys gotta check it out. And

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<v Speaker 1>also when you when you check out the dead End

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<v Speaker 1>hip Hop channel, there's a review that they did to

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<v Speaker 1>this guy Dope nice album, Things got Worse, sound terrible,

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<v Speaker 1>found sounds like a Travis State. Check it out. Don't

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<v Speaker 1>listen to it. But speaking of the music, we do

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<v Speaker 1>listen to despite it from a ideological standboy being somewhat

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<v Speaker 1>of a dumpster fire. Let's get into the topic of today.

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<v Speaker 1>I guess the first thing that I would want to

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<v Speaker 1>know is are we operating first from a standpoint where

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<v Speaker 1>we think or consider everything that a rapper says that

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<v Speaker 1>we take it literally, like they definitely mean that ship.

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<v Speaker 1>I'm only asking just because, going by me, I would

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<v Speaker 1>imagine that to a certain base degree, a lot of

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<v Speaker 1>rappers probably say ship in songs that they wouldn't say

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<v Speaker 1>in real life. Do we disagree? I kin't just a

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<v Speaker 1>little bit of what well, because I was listening and

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<v Speaker 1>you were saying that, you know, it kind of seems

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<v Speaker 1>like uh, rappers will say things in lyrics that they

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<v Speaker 1>wouldn't say and everyday life they might be also calling

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<v Speaker 1>to somebody a bitch absolutely at the streets at the

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<v Speaker 1>strip club, as much as they would in their actual

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<v Speaker 1>songs about being at the strip club. I guarantee that

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<v Speaker 1>rappers that are calling people the F a G word

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<v Speaker 1>are doing it in real life and probably on a

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<v Speaker 1>regular basis. I mean, would you say that is the norm,

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<v Speaker 1>and I mean I think Vinny Pass probably calls people

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<v Speaker 1>that the the F word on that's seem me regular basis,

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<v Speaker 1>even if it's like a quote unquote joke, or if

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<v Speaker 1>it's like I'm angry he's using you know, as devoted

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<v Speaker 1>hip hop listeners were no strangers to misogyny and hip

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<v Speaker 1>hop lyrics. I think there's female as well as male

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<v Speaker 1>rappers who be calling ladies bitches and hose and otherwise

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<v Speaker 1>describing women in disrespectful terms, explicitly describing sexual acts less

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<v Speaker 1>goes on. Um. The same can be said of depictions

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<v Speaker 1>of violence and drug activity hip hop songs. But I

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<v Speaker 1>think Y'a'll be talking about a little bit later in

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<v Speaker 1>the episode. Um. But at the end of the day,

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<v Speaker 1>what people really resonate with is the feeling that the

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<v Speaker 1>beat and the cadence in the rhyme of a song conveys.

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<v Speaker 1>It's like it tells a separate story from that which

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<v Speaker 1>is actually being manifest in the lyrics itself. I think

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<v Speaker 1>that you can sit down or you can stand up

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<v Speaker 1>rather in the club and hear a song and not

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<v Speaker 1>necessarily parts the specific topics that are being talked about

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<v Speaker 1>how they're being talked about, But you can be moved

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<v Speaker 1>by the story that the beat tells you and by

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<v Speaker 1>the aesthetics of like the rhythm of the delivery, the

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<v Speaker 1>style of the delivery, the way the words coalesce around rhyme,

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<v Speaker 1>and things like that that like altogether kind of get

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<v Speaker 1>put you in a mood and that transport you in

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<v Speaker 1>a sense through the purely are like creative aesthetic side

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<v Speaker 1>of of the music. Before you get to say, like, well,

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<v Speaker 1>he said, what what I mean? I definitely can vibe

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<v Speaker 1>with that, but the I just don't necessarily know if

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<v Speaker 1>that is most of the case or some of the case,

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<v Speaker 1>or you know what I mean, because I definitely feel

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<v Speaker 1>that there's some songs that that is the reason that

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<v Speaker 1>people like you know what I mean, Like I think

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<v Speaker 1>if you took a song like bad and Bougie with

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<v Speaker 1>the same exact beat, same exact cadence, the same exact flow,

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<v Speaker 1>and you simply change the concept of it, I don't

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<v Speaker 1>think as many people would like it is the concept defensive.

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<v Speaker 1>I've never really paid attention to that necessarily a matter

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<v Speaker 1>of the concept. Let me against them. That's that's where

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<v Speaker 1>this conversation kind of like to me gets interesting, because

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<v Speaker 1>it's like, what do we mean by problematic? First of all,

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<v Speaker 1>let me just say I'm coming from the standpoint of

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<v Speaker 1>I don't use words like problematic the way that motherfucker's

0:13:23.840 --> 0:13:26.480
<v Speaker 1>used words like problematic, like I would never describe some

0:13:26.640 --> 0:13:29.080
<v Speaker 1>issue I took with music is problematic. Well, give me

0:13:29.120 --> 0:13:31.960
<v Speaker 1>example the short one, of course, because that's the thing

0:13:32.000 --> 0:13:34.319
<v Speaker 1>because when if you ask me, i've heard bad boogie,

0:13:34.400 --> 0:13:37.600
<v Speaker 1>probably doesn't if not a hundred times, right, But I

0:13:37.640 --> 0:13:39.800
<v Speaker 1>can't tell you what it's about because I don't know

0:13:39.800 --> 0:13:41.800
<v Speaker 1>if that's not what matters to me, because you don't

0:13:41.800 --> 0:13:43.640
<v Speaker 1>know what then they're saying because of the new solid

0:13:43.720 --> 0:13:48.560
<v Speaker 1>rabbits emerging that is instead like appealing because it has

0:13:48.600 --> 0:13:52.040
<v Speaker 1>a certain cadence to it, this sort of indecipherability that

0:13:52.160 --> 0:13:54.160
<v Speaker 1>you know might be purposeful but really just you know,

0:13:54.280 --> 0:13:57.800
<v Speaker 1>creates this aesthetic aura around it that you get down

0:13:57.840 --> 0:14:00.160
<v Speaker 1>to regardless of what they're saying. And then the beat

0:14:00.200 --> 0:14:02.760
<v Speaker 1>itself that is why people are listening to it. But

0:14:02.840 --> 0:14:08.680
<v Speaker 1>if so, if Bad and Bougie were about hygiene and

0:14:08.720 --> 0:14:11.200
<v Speaker 1>good relationships, do we like do we think like people

0:14:11.400 --> 0:14:14.720
<v Speaker 1>be like wrap about relationships, You're going to do well?

0:14:14.800 --> 0:14:17.880
<v Speaker 1>But that's what it's like. It's it's almost as if

0:14:17.960 --> 0:14:22.360
<v Speaker 1>like but to the to the to the counterpoint, though

0:14:22.400 --> 0:14:24.760
<v Speaker 1>we don't know what bad and Bougie is about. That's true,

0:14:24.800 --> 0:14:28.000
<v Speaker 1>but I don't think that what it's about is necessarily

0:14:28.040 --> 0:14:30.880
<v Speaker 1>relevant to what is said. And let me make sure

0:14:30.920 --> 0:14:33.240
<v Speaker 1>that I read this right. My bitch is bad and

0:14:33.280 --> 0:14:37.600
<v Speaker 1>bougie cooking up dope with the ouzy my niggas savage ruthless,

0:14:37.800 --> 0:14:41.160
<v Speaker 1>we got thirties a hundred rounds too now to me

0:14:41.560 --> 0:14:45.960
<v Speaker 1>personally again, disclaimer over a hot beat with a dope

0:14:46.000 --> 0:14:49.680
<v Speaker 1>cadence niggas is in the studio fucking around. I think

0:14:49.720 --> 0:14:52.720
<v Speaker 1>this should fly. I have no problem with it whatsoever.

0:14:53.400 --> 0:14:56.280
<v Speaker 1>But there you haven't. Right There in the lyrics we

0:14:56.360 --> 0:15:00.320
<v Speaker 1>got misogyny, my bitch cooking up dope, glorific asian of

0:15:00.400 --> 0:15:04.040
<v Speaker 1>drugs with the oozy glorification of guns, my niggas a

0:15:04.080 --> 0:15:07.040
<v Speaker 1>savage of ruthless. Feed in the stereotypes, we've got thirties

0:15:07.040 --> 0:15:11.120
<v Speaker 1>and to more stereotypes. I don't think that most people

0:15:11.280 --> 0:15:16.760
<v Speaker 1>found bad and Bougie to be a problematic song, but

0:15:17.600 --> 0:15:19.720
<v Speaker 1>we just heard the lyrics. I mean, it is what

0:15:19.800 --> 0:15:22.240
<v Speaker 1>it is right, It sounds about right, It sounds like

0:15:22.280 --> 0:15:24.920
<v Speaker 1>a good Friday. My bitch is bad and bougie, my

0:15:25.000 --> 0:15:28.200
<v Speaker 1>nigga is a savage and ruthless cooking up with they.

0:15:28.760 --> 0:15:31.280
<v Speaker 1>I mean, like I said, I don't know that's to me,

0:15:31.400 --> 0:15:36.560
<v Speaker 1>it's such a generalist song. But just I got some

0:15:36.640 --> 0:15:43.840
<v Speaker 1>guys that business that to me doesn't even register. It

0:15:43.920 --> 0:15:46.520
<v Speaker 1>is like a problematic, highly problematic time because it's not

0:15:46.560 --> 0:15:49.720
<v Speaker 1>a point. So then that's what I'm saying. So then

0:15:52.320 --> 0:15:54.640
<v Speaker 1>I feel like if I had enough time, I could

0:15:54.640 --> 0:15:57.800
<v Speaker 1>find a bunch of black people over the age of

0:15:58.640 --> 0:16:02.200
<v Speaker 1>forty who the lyrics I just read, being like the

0:16:02.280 --> 0:16:05.600
<v Speaker 1>number one hit in the country is highly problematic, you

0:16:05.640 --> 0:16:10.320
<v Speaker 1>know what I'm saying. But again I would disagree with them,

0:16:10.360 --> 0:16:14.360
<v Speaker 1>but it's just like so they're wrong, but then somebody

0:16:14.360 --> 0:16:16.960
<v Speaker 1>else who's mad about another aspect of something, they're right,

0:16:17.000 --> 0:16:19.280
<v Speaker 1>though I don't know. It's just the inconsistency of this

0:16:19.320 --> 0:16:22.280
<v Speaker 1>ship man. I mean, that sounds like a bod idea,

0:16:22.440 --> 0:16:25.320
<v Speaker 1>but it doesn't sound It doesn't sound quote unquote problematic

0:16:25.520 --> 0:16:29.560
<v Speaker 1>particularly agregious sure to me, and I agree with that.

0:16:29.760 --> 0:16:33.080
<v Speaker 1>It's not problematic to me, right, I know that I

0:16:33.160 --> 0:16:35.960
<v Speaker 1>have a sixty four year old mother that it is

0:16:35.960 --> 0:16:40.400
<v Speaker 1>problematic for you know what I'm saying, Like, you know,

0:16:40.440 --> 0:16:42.000
<v Speaker 1>all I'm saying is when she said that to me,

0:16:42.080 --> 0:16:44.960
<v Speaker 1>I do, I wrote, mize, But the people I feel

0:16:45.080 --> 0:16:50.080
<v Speaker 1>like people who would the type of people who take

0:16:50.160 --> 0:16:53.040
<v Speaker 1>it upon themselves to be the arbiters of like this

0:16:53.120 --> 0:16:56.360
<v Speaker 1>is problematic and this ship is not problematic. They have

0:16:56.480 --> 0:17:01.520
<v Speaker 1>a very inconsistent, uneven way of doing that ship that

0:17:01.760 --> 0:17:08.400
<v Speaker 1>just elicits like skepticism. If on Saturday you're in the

0:17:08.440 --> 0:17:11.520
<v Speaker 1>club or on Twitter talking about how you're shaking, you're

0:17:11.520 --> 0:17:13.520
<v Speaker 1>asked to bad and Bougie and how you love that

0:17:13.560 --> 0:17:17.560
<v Speaker 1>song and that's your jam. But then on Monday mc

0:17:18.320 --> 0:17:21.119
<v Speaker 1>get busy said some line that you didn't like, so

0:17:21.160 --> 0:17:24.040
<v Speaker 1>it's like, oh no, he sexius though, then the only

0:17:24.080 --> 0:17:25.840
<v Speaker 1>reason that you don't feel that way about Bad and

0:17:25.880 --> 0:17:29.160
<v Speaker 1>Bougie is because you don't take it literally. I think

0:17:29.320 --> 0:17:32.480
<v Speaker 1>as hip hop listeners, perhaps we are a bit desensitized

0:17:32.560 --> 0:17:35.239
<v Speaker 1>in terms of what strikes us as problematic, because like

0:17:36.040 --> 0:17:42.160
<v Speaker 1>we hear very like ordinary allusions to selling drugs and

0:17:42.200 --> 0:17:44.040
<v Speaker 1>doing this and that in the music all the time.

0:17:44.400 --> 0:17:46.520
<v Speaker 1>It's not it's this to me, is not an over

0:17:46.560 --> 0:17:50.800
<v Speaker 1>the top example of lyrics that are problematic. So that's

0:17:50.840 --> 0:17:52.440
<v Speaker 1>what I want to get. What is over the top?

0:17:52.560 --> 0:17:54.600
<v Speaker 1>What is too much? Because that to me, it's just

0:17:54.680 --> 0:17:59.359
<v Speaker 1>like another day in the neighborhood. Uh well, I mean

0:17:59.359 --> 0:18:02.120
<v Speaker 1>we are we talking solely mainstream rappers? Are we talking

0:18:02.160 --> 0:18:06.400
<v Speaker 1>about people I brought in were mostly mainstream? I don't like,

0:18:06.760 --> 0:18:09.119
<v Speaker 1>I don't have any It doesn't necessarily even have to

0:18:09.119 --> 0:18:11.879
<v Speaker 1>be something that people dance to, but just something that

0:18:11.920 --> 0:18:15.199
<v Speaker 1>generally is like, I mean, okay, So like when you're

0:18:15.240 --> 0:18:18.679
<v Speaker 1>talking about that Mego song, I guess it doesn't really

0:18:18.920 --> 0:18:22.480
<v Speaker 1>phase me that way. It doesn't. It doesn't sounds advocate

0:18:22.520 --> 0:18:25.080
<v Speaker 1>by bringing up the Mego song because it doesn't phase.

0:18:25.560 --> 0:18:27.680
<v Speaker 1>But I feel like the people that would be extremely

0:18:27.720 --> 0:18:30.000
<v Speaker 1>bothered by that song would get bothered by just about

0:18:30.040 --> 0:18:34.119
<v Speaker 1>any rap song period. Probably am just just from a

0:18:34.320 --> 0:18:37.440
<v Speaker 1>just from a standpoint of and again this is all anecdotal,

0:18:37.520 --> 0:18:41.280
<v Speaker 1>but like from my experience of engaging with people in

0:18:41.280 --> 0:18:44.840
<v Speaker 1>the Twitter sphere, unlike conversations like that, that's not the

0:18:44.920 --> 0:18:47.760
<v Speaker 1>kid that they're okay with most songs, but they're bothered

0:18:47.800 --> 0:18:49.960
<v Speaker 1>by it. Sounds like, you know, this is my like

0:18:50.359 --> 0:18:53.879
<v Speaker 1>Chip or Kip that goes to like Georgia Tech and

0:18:53.920 --> 0:18:57.040
<v Speaker 1>doesn't really have any black friends and he's bothered by

0:18:57.080 --> 0:18:59.960
<v Speaker 1>that doesn't doesn't sound like a rap fan would pull

0:19:00.040 --> 0:19:02.600
<v Speaker 1>this song and be like, oh my god, cooking dope

0:19:02.600 --> 0:19:05.480
<v Speaker 1>with the oozing. No, I'm done. No, I don't think

0:19:05.760 --> 0:19:08.479
<v Speaker 1>there's I don't think for the most part, anybody's bothered

0:19:08.480 --> 0:19:10.520
<v Speaker 1>by bad em Bougie. It's like it was a hit

0:19:10.640 --> 0:19:13.840
<v Speaker 1>number one song that people listen to all across the

0:19:13.840 --> 0:19:17.040
<v Speaker 1>world by the hundreds of millions, you know what I'm saying.

0:19:17.119 --> 0:19:19.679
<v Speaker 1>So I don't think that there was any sort of

0:19:19.720 --> 0:19:23.040
<v Speaker 1>like reaction to bad and Bougie as it being problematic.

0:19:23.240 --> 0:19:26.560
<v Speaker 1>As a matter of fact, Kicked with No Black Friends

0:19:26.600 --> 0:19:29.280
<v Speaker 1>probably loves bad and Bougie more than most black people.

0:19:29.680 --> 0:19:32.880
<v Speaker 1>Knows every word, especially the niggas of Savage and Ruth's part,

0:19:33.000 --> 0:19:35.280
<v Speaker 1>probably knows how to wrap that whole hook by heart.

0:19:36.080 --> 0:19:38.880
<v Speaker 1>I am not bothered by that. I know you're not.

0:19:39.000 --> 0:19:41.440
<v Speaker 1>I'm trying to. I'm trying to parse down the people

0:19:41.480 --> 0:19:44.320
<v Speaker 1>that are and should we as a hip hop community

0:19:44.359 --> 0:19:47.359
<v Speaker 1>even being concerned with these people or should we be

0:19:47.440 --> 0:19:51.160
<v Speaker 1>more concerned with ship Like I'm grabbing snitches and putting

0:19:51.200 --> 0:19:53.120
<v Speaker 1>them in lakes and ditches, and if I catch aids,

0:19:53.119 --> 0:19:55.520
<v Speaker 1>I'm gonna start raping bitches like would be? Would be?

0:19:55.960 --> 0:19:59.800
<v Speaker 1>I feel like the sort of person who would have

0:20:00.040 --> 0:20:04.240
<v Speaker 1>like some sort of moral outrage against Bad and Bougie.

0:20:04.320 --> 0:20:07.119
<v Speaker 1>They also would not funk with that line that you

0:20:07.200 --> 0:20:11.240
<v Speaker 1>just said. But I feel like somebody, let's keep it real,

0:20:11.320 --> 0:20:13.560
<v Speaker 1>somebody younger who doesn't funk with that line that you

0:20:13.680 --> 0:20:17.320
<v Speaker 1>just said, probably doesn't have any problem with Bad and Bougie,

0:20:17.520 --> 0:20:20.200
<v Speaker 1>And if you got like an honest, heartfelt answer from them,

0:20:20.240 --> 0:20:22.840
<v Speaker 1>I'm pretty sure it would boil down to, well, I

0:20:22.880 --> 0:20:25.160
<v Speaker 1>like me, goes, I don't like that other guy, which

0:20:25.160 --> 0:20:27.159
<v Speaker 1>is fine. I mean, some people somebody rubs you the

0:20:27.200 --> 0:20:29.640
<v Speaker 1>wrong way that you take their ship more serious than

0:20:29.800 --> 0:20:33.119
<v Speaker 1>you do other people's ship. That's fine, that's your prerogative,

0:20:33.240 --> 0:20:36.920
<v Speaker 1>but you know that is what's going on. At least

0:20:36.920 --> 0:20:39.280
<v Speaker 1>it feels that way. And I'm really glad you brought

0:20:39.280 --> 0:20:41.280
<v Speaker 1>that up, actually, because a lot of what I came

0:20:41.400 --> 0:20:44.399
<v Speaker 1>to talk to about today was misogyny and hip hop lyrics,

0:20:44.640 --> 0:20:47.040
<v Speaker 1>because I guess misogyny has been more pervasive in my

0:20:47.080 --> 0:20:49.360
<v Speaker 1>life experience and so that it to me is where

0:20:49.359 --> 0:20:52.159
<v Speaker 1>I draw a line. However, I had not really interrogated

0:20:52.200 --> 0:20:54.280
<v Speaker 1>the fact that if in a song they're talking about

0:20:54.320 --> 0:20:59.120
<v Speaker 1>like squeezing the trigger, you know, Bussanoosi whatever, I kind

0:20:59.160 --> 0:21:01.600
<v Speaker 1>of I don't really hear. I don't really hear that.

0:21:01.640 --> 0:21:03.560
<v Speaker 1>I don't only worry about that because that is not

0:21:03.680 --> 0:21:05.600
<v Speaker 1>as like I just think it's interesting. I don't think.

0:21:05.600 --> 0:21:07.520
<v Speaker 1>I don't think. I don't think you're wrong for not

0:21:07.640 --> 0:21:09.320
<v Speaker 1>hearing it. I don't know what I'm saying. I just

0:21:09.480 --> 0:21:12.200
<v Speaker 1>but the fact that you talked about how the influence

0:21:12.240 --> 0:21:16.159
<v Speaker 1>of one's life experiences then colors what you hear, is

0:21:16.320 --> 0:21:20.480
<v Speaker 1>you know, problematic or realistic or or persuasive in these

0:21:20.480 --> 0:21:24.920
<v Speaker 1>songs interesting. I told you the story I think last

0:21:25.000 --> 0:21:27.199
<v Speaker 1>night or the night before, I'll tell it to you, right,

0:21:27.440 --> 0:21:29.440
<v Speaker 1>and it's it's it's funny because it's like related to

0:21:29.480 --> 0:21:33.360
<v Speaker 1>the bad and Booge selling again. So I was watching

0:21:33.960 --> 0:21:39.320
<v Speaker 1>basketball game and this is like two years ago, and um,

0:21:39.359 --> 0:21:41.640
<v Speaker 1>I was like whatever feed I was watching. You could

0:21:41.640 --> 0:21:43.760
<v Speaker 1>see the halftime show, right, and it was like a

0:21:43.800 --> 0:21:49.480
<v Speaker 1>Boston Celtics game, So this is like Boston white people

0:21:49.560 --> 0:21:51.640
<v Speaker 1>and see you know what I'm saying. And the halftime

0:21:51.640 --> 0:21:53.960
<v Speaker 1>show there was like this troop of kids who came

0:21:54.000 --> 0:21:56.600
<v Speaker 1>out to dance, right, and it was like, oh, word

0:21:56.840 --> 0:21:59.399
<v Speaker 1>like that. So it was like it's like a truth.

0:21:59.520 --> 0:22:06.640
<v Speaker 1>It was like thirty of them white, you know, eight

0:22:07.280 --> 0:22:13.560
<v Speaker 1>eight nine, nobody was like older than ten, right, fancing

0:22:13.560 --> 0:22:18.399
<v Speaker 1>to an unedited bad and Bougie, And I'm just sitting

0:22:18.400 --> 0:22:20.800
<v Speaker 1>there watching it, and there was just something about in

0:22:20.840 --> 0:22:24.760
<v Speaker 1>that moment watching it, and it was like, there's something

0:22:24.800 --> 0:22:28.440
<v Speaker 1>about this is not cool. None of them edited. None

0:22:28.440 --> 0:22:33.760
<v Speaker 1>of those kids knew it was unedited. They didn't. But

0:22:33.800 --> 0:22:36.240
<v Speaker 1>it's kind of the point because what you hear is

0:22:36.840 --> 0:22:39.120
<v Speaker 1>and you get this, you get this sort of like

0:22:39.600 --> 0:22:44.919
<v Speaker 1>impressionistic view or experience of the song when it's when

0:22:44.960 --> 0:22:46.760
<v Speaker 1>it's coming in here, when you're dancing on the baton

0:22:47.240 --> 0:22:50.720
<v Speaker 1>Boston Celtics court to it. That like all you're hearing

0:22:50.840 --> 0:22:55.159
<v Speaker 1>is like the sum total of the song, which is

0:22:55.200 --> 0:23:00.520
<v Speaker 1>which is musical, it's not, it's not being with it

0:23:00.600 --> 0:23:05.280
<v Speaker 1>whittled down into like line by line, Oh, he's cooking

0:23:05.320 --> 0:23:08.160
<v Speaker 1>up he's cooking up crack with the like nobody, nobody's

0:23:08.160 --> 0:23:11.679
<v Speaker 1>getting to that level with white the white kids that

0:23:11.680 --> 0:23:14.399
<v Speaker 1>were dancing to it. You know. I think that what

0:23:14.560 --> 0:23:19.000
<v Speaker 1>it comes down to is like if if rich, stuffy

0:23:19.119 --> 0:23:23.760
<v Speaker 1>white people had a moral problem against bad em bougie

0:23:23.920 --> 0:23:29.080
<v Speaker 1>and didn't want their children dancing to it, I would

0:23:29.119 --> 0:23:31.639
<v Speaker 1>like it more. But the fact that they don't have

0:23:31.720 --> 0:23:35.360
<v Speaker 1>a problem with it just sense all my spider senses

0:23:35.440 --> 0:23:39.680
<v Speaker 1>off that something is terribly wrong. It seems like there

0:23:39.760 --> 0:23:44.760
<v Speaker 1>was a time when just hip hop got more pushed

0:23:44.760 --> 0:23:49.239
<v Speaker 1>back forth. Really, what was this? Like the nineties win

0:23:49.320 --> 0:23:52.200
<v Speaker 1>C the Loris Tucker was fucking taking steam rollers to

0:23:52.280 --> 0:23:55.159
<v Speaker 1>ice tea and ice cubes and what did that do anything?

0:23:55.280 --> 0:23:57.280
<v Speaker 1>How can you say it didn't do anything. That ship

0:23:57.359 --> 0:24:00.560
<v Speaker 1>was like specifically against misogyny and rap, like they were

0:24:00.800 --> 0:24:03.320
<v Speaker 1>like C the Loris Tucker was doing that ship specifically

0:24:03.359 --> 0:24:06.800
<v Speaker 1>about songs like Bitches Ain't Shit or Bitches a bitch

0:24:07.000 --> 0:24:09.640
<v Speaker 1>or n w a one less bit you gotta worry about,

0:24:09.680 --> 0:24:12.320
<v Speaker 1>Like that ship was. It was important. I mean back

0:24:12.359 --> 0:24:14.800
<v Speaker 1>then we were rolling our eyes, was like, oh, they're old,

0:24:14.840 --> 0:24:16.520
<v Speaker 1>they don't know what the funk they're talking about. They

0:24:16.560 --> 0:24:19.600
<v Speaker 1>hated but like twenty five years later you look back

0:24:19.640 --> 0:24:22.080
<v Speaker 1>at it, it's like, damn if hip hop wasn't getting

0:24:23.600 --> 0:24:27.040
<v Speaker 1>at least that sort of pushback back in the nineties,

0:24:27.359 --> 0:24:30.119
<v Speaker 1>Like if the gangster era of rap was just allowed

0:24:30.160 --> 0:24:34.560
<v Speaker 1>to go unfettered with no sort of criticism from within

0:24:34.680 --> 0:24:38.080
<v Speaker 1>the black community in the hip hop community itself, like

0:24:38.400 --> 0:24:42.639
<v Speaker 1>niggas might literally be caveman right now, literally Queen Latifa's

0:24:42.680 --> 0:24:45.280
<v Speaker 1>you and I t y. That is a reaction and

0:24:45.320 --> 0:24:49.400
<v Speaker 1>a criticism of hip hop from within, like these things

0:24:49.440 --> 0:24:52.040
<v Speaker 1>are important. And what it did is it kind of

0:24:52.080 --> 0:24:55.840
<v Speaker 1>made more like thinking rappers like Iced Tea and Ice

0:24:55.920 --> 0:24:59.800
<v Speaker 1>Cube to have to be able to defend their reflect

0:25:00.600 --> 0:25:05.440
<v Speaker 1>evolve or even digging in their views. But you're confronted

0:25:05.480 --> 0:25:09.080
<v Speaker 1>with it, and then the next generation of hip hoppers learn,

0:25:09.320 --> 0:25:12.760
<v Speaker 1>which is why you have a new generation of the

0:25:12.800 --> 0:25:15.680
<v Speaker 1>generation of hip hop that came after that was more

0:25:15.840 --> 0:25:18.480
<v Speaker 1>conscious to issues like that. In the generation that came

0:25:18.480 --> 0:25:21.680
<v Speaker 1>after them was more conscious issues like that from a

0:25:21.760 --> 0:25:24.800
<v Speaker 1>mainstream level. I don't see that ship anymore that you

0:25:24.840 --> 0:25:26.800
<v Speaker 1>don't go there. I disagree. I feel like we're in

0:25:26.840 --> 0:25:29.080
<v Speaker 1>an era where everything gets put on the under the

0:25:29.119 --> 0:25:32.840
<v Speaker 1>microscope to a much higher degree because everybody's got my

0:25:32.920 --> 0:25:37.760
<v Speaker 1>fucking blog, you know, Blevity or Bustle or whoever is

0:25:37.760 --> 0:25:40.760
<v Speaker 1>gonna make a click quick buck off a clickbait article

0:25:41.600 --> 0:25:44.800
<v Speaker 1>writing about how Taylor Swift is actually not a feminist

0:25:44.920 --> 0:25:49.040
<v Speaker 1>or whatever like so um, I don't know, man, I

0:25:49.080 --> 0:25:52.399
<v Speaker 1>necesarily this is starting to creep into the area of

0:25:52.480 --> 0:25:55.560
<v Speaker 1>respectability politics. But I don't really funk with that. I do.

0:25:58.040 --> 0:26:00.520
<v Speaker 1>He's I think when you when you start going down

0:26:00.560 --> 0:26:06.920
<v Speaker 1>this road, that's kind of because she should be complaining

0:26:06.960 --> 0:26:09.919
<v Speaker 1>about rap. I'm of a certain age. I'm not going

0:26:09.960 --> 0:26:12.760
<v Speaker 1>to say I should be complaining about rap because it's

0:26:12.840 --> 0:26:16.440
<v Speaker 1>kind of a young person's sport and disagree with that.

0:26:16.520 --> 0:26:20.600
<v Speaker 1>Oh god, oh god, we can't agree on anything. Nas

0:26:21.000 --> 0:26:23.720
<v Speaker 1>got props because he was a kid that sounded like

0:26:23.760 --> 0:26:26.080
<v Speaker 1>a grown ass man, not because he was a dumb

0:26:26.119 --> 0:26:29.080
<v Speaker 1>fucking kid that was sounding like a dumb kid on

0:26:29.119 --> 0:26:32.760
<v Speaker 1>the mike. This aspect of the ship is to be continued. Yeah,

0:26:32.800 --> 0:26:37.480
<v Speaker 1>every every person in the history of ever who got

0:26:37.480 --> 0:26:42.080
<v Speaker 1>old started to crying. Yeah, the habits and the customs

0:26:42.119 --> 0:26:45.960
<v Speaker 1>of the newer generations as somewhat deteriorated. Yes, I'm going

0:26:46.000 --> 0:26:49.280
<v Speaker 1>back to ancient fucking greed. Yes, really, how all those

0:26:49.600 --> 0:26:52.639
<v Speaker 1>newer generations kept that Greek empire going after all these

0:26:52.720 --> 0:26:56.479
<v Speaker 1>years too? They're thriving. If you guys are on the

0:26:56.560 --> 0:27:03.320
<v Speaker 1>train that the reason that a fifty year old in

0:27:03.520 --> 0:27:09.200
<v Speaker 1>nineteen wouldn't like NASA's Illmatic album is the same reason

0:27:09.280 --> 0:27:11.679
<v Speaker 1>that like a thirty year old in two thousand nineteen

0:27:11.720 --> 0:27:15.119
<v Speaker 1>doesn't like Takashi six nine. I think that's nuts. I

0:27:15.200 --> 0:27:18.959
<v Speaker 1>don't because I guarantee if you played any rap album

0:27:19.040 --> 0:27:22.040
<v Speaker 1>for Salors Tucker, she'd say this is trash. It didn't

0:27:22.040 --> 0:27:24.760
<v Speaker 1>matter what rap album was. She just picked Ice Team

0:27:24.800 --> 0:27:29.159
<v Speaker 1>Ice Cube because they were easily like targetable. Yeah, but

0:27:29.200 --> 0:27:31.800
<v Speaker 1>if you played her fucking I'm trying to think of

0:27:31.800 --> 0:27:34.399
<v Speaker 1>of a clean wrapper from the night played like a

0:27:35.040 --> 0:27:36.840
<v Speaker 1>she might be Okay. Will Smith, if you played their

0:27:36.880 --> 0:27:39.400
<v Speaker 1>Tribe album, She's gonna find something. Will Smith had, Will

0:27:39.400 --> 0:27:42.240
<v Speaker 1>Smith had a racist song. Will Smith had this one song,

0:27:44.040 --> 0:27:50.480
<v Speaker 1>Oh yeah, she was Asian that I do remember that.

0:27:51.200 --> 0:27:56.480
<v Speaker 1>It was like like that it happened, didn't happen. It

0:27:56.600 --> 0:27:59.120
<v Speaker 1>was literally like yo, Fresh Prince got that one song

0:27:59.119 --> 0:28:06.360
<v Speaker 1>where he said, but did you really say it? Though?

0:28:18.640 --> 0:28:22.600
<v Speaker 1>That's weird to me. But anyway, we're back back. We're back.

0:28:22.600 --> 0:28:27.440
<v Speaker 1>We're talking about problematic content and hip hop songs where

0:28:27.480 --> 0:28:29.800
<v Speaker 1>we draw the line, if any So let's talk about

0:28:29.840 --> 0:28:32.639
<v Speaker 1>that lite which line the line like where is the

0:28:32.720 --> 0:28:36.840
<v Speaker 1>I mean, I don't I don't know where is everyone's line? Mike,

0:28:37.480 --> 0:28:39.960
<v Speaker 1>what is your line on? Like? What is it. What

0:28:40.040 --> 0:28:43.520
<v Speaker 1>are the things that is, you cannot allow the slickness

0:28:43.560 --> 0:28:46.280
<v Speaker 1>of the rhyme or the beat or however you feel

0:28:46.280 --> 0:28:49.120
<v Speaker 1>about the song to like, let's what you just heard slide.

0:28:51.000 --> 0:28:52.440
<v Speaker 1>I mean, I'm not even gonna sit here in line.

0:28:52.480 --> 0:28:56.840
<v Speaker 1>I don't think I have a line, because you know, unfortunately,

0:28:56.840 --> 0:28:59.080
<v Speaker 1>I mean, I'm privileged enough to not have to worry

0:28:59.120 --> 0:29:01.800
<v Speaker 1>about certain things. So I mean, even even though I'm

0:29:01.840 --> 0:29:04.520
<v Speaker 1>listening to something and I can critically analyze that thing,

0:29:04.640 --> 0:29:07.920
<v Speaker 1>at the same time, I'm not gonna lie and be

0:29:07.960 --> 0:29:10.680
<v Speaker 1>like yo, if I'm trying to think, Like if if

0:29:10.760 --> 0:29:13.800
<v Speaker 1>killing Mike one day slips up and says some really

0:29:13.840 --> 0:29:15.480
<v Speaker 1>fucked up ship in the bar, I'm just gonna be like,

0:29:15.480 --> 0:29:19.000
<v Speaker 1>all right, I'm done with killing Mike forever. I'm not. Yeah,

0:29:19.000 --> 0:29:23.320
<v Speaker 1>I'm not either. I'm not either. Um. But even even

0:29:23.360 --> 0:29:25.720
<v Speaker 1>on a personal level, you know, I'm not saying like

0:29:25.720 --> 0:29:27.800
<v Speaker 1>I'm gonna go public and be like, yo, everybody stopped

0:29:27.800 --> 0:29:29.880
<v Speaker 1>listening to this certain rapper. Even on a personal level,

0:29:29.880 --> 0:29:31.880
<v Speaker 1>I'm not gonna be like, all right, well, I can

0:29:31.920 --> 0:29:33.720
<v Speaker 1>no longer listen to any of your music because you

0:29:33.720 --> 0:29:36.160
<v Speaker 1>said this one thing. I don't think I have that

0:29:36.240 --> 0:29:38.200
<v Speaker 1>and again I think that comes from a place of privilege,

0:29:38.200 --> 0:29:42.000
<v Speaker 1>because I mean, what can outside of a white person

0:29:42.080 --> 0:29:46.200
<v Speaker 1>calling me, you know, nigger, what is there that a

0:29:46.320 --> 0:29:49.880
<v Speaker 1>rapper could possibly say that will personally offend me to

0:29:49.880 --> 0:29:51.400
<v Speaker 1>the point where I have to draw a line. I

0:29:51.440 --> 0:29:54.320
<v Speaker 1>don't have that issue, So I can I have the

0:29:54.320 --> 0:29:56.479
<v Speaker 1>privilege of ignoring certain things. That's kind of what I'm

0:29:56.480 --> 0:30:00.120
<v Speaker 1>getting at. Yeah, And I mean I feel like with

0:30:01.040 --> 0:30:03.560
<v Speaker 1>the misogyny inherent and a lot of hip hop music,

0:30:03.840 --> 0:30:06.280
<v Speaker 1>I don't have that privilege when I hear certain things.

0:30:06.880 --> 0:30:10.760
<v Speaker 1>Take the classic example, the blurred lines Robin Thick, Like,

0:30:11.320 --> 0:30:14.880
<v Speaker 1>when I hear that rape kind of insinuation being made,

0:30:15.880 --> 0:30:18.520
<v Speaker 1>I mean, it doesn't help that it's a rip off

0:30:18.560 --> 0:30:21.400
<v Speaker 1>of fucking Marvin Gay and so say, I'm sorry, I

0:30:21.480 --> 0:30:24.360
<v Speaker 1>know you want it. You know you're an animal. I

0:30:24.400 --> 0:30:27.560
<v Speaker 1>know you want it. Is that legits like the hook hook,

0:30:31.000 --> 0:30:34.960
<v Speaker 1>you know you want it. It's blur blord lines. The

0:30:35.000 --> 0:30:44.640
<v Speaker 1>idea that like taking advantage and like domesticating women like

0:30:44.680 --> 0:30:50.000
<v Speaker 1>their animals. I'm a domestic like whatever, like so see

0:30:50.040 --> 0:30:53.240
<v Speaker 1>and you got this face like, oh I do. But

0:30:53.280 --> 0:30:55.760
<v Speaker 1>if Benny said that should probably like, yeah, blur them

0:30:55.800 --> 0:31:01.840
<v Speaker 1>lines that that, and you know what, I think the

0:31:01.880 --> 0:31:06.920
<v Speaker 1>pupil's reactions should be. Like for me, it's kind of

0:31:06.960 --> 0:31:09.840
<v Speaker 1>like what do I believe? You know what I'm saying?

0:31:09.920 --> 0:31:14.240
<v Speaker 1>Like if I hear somebody say something that does hit

0:31:14.280 --> 0:31:18.280
<v Speaker 1>me in that spot, then it comes down to do

0:31:18.480 --> 0:31:23.800
<v Speaker 1>I genuinely believe that this person is like advocating something?

0:31:24.160 --> 0:31:26.600
<v Speaker 1>So it kind of comes back to that like literal question,

0:31:26.760 --> 0:31:29.120
<v Speaker 1>what do you take seriously or not? I mean, I

0:31:29.120 --> 0:31:32.920
<v Speaker 1>know with me, I have I say ship that I

0:31:32.960 --> 0:31:36.920
<v Speaker 1>don't mean all the time, either just jokes or I'm

0:31:37.000 --> 0:31:41.080
<v Speaker 1>just wrapping or making a point or whatever. I'm totally

0:31:41.080 --> 0:31:44.120
<v Speaker 1>open to somebody being like, oh, that's in bad taste

0:31:44.200 --> 0:31:46.440
<v Speaker 1>and them not working with it because I feel that

0:31:46.480 --> 0:31:50.840
<v Speaker 1>way about other ship. But for somebody to make an

0:31:50.880 --> 0:31:54.520
<v Speaker 1>assertion is if they know like who I am based

0:31:54.560 --> 0:31:58.000
<v Speaker 1>on that, Like I'm not about to meet al Pacino

0:31:58.080 --> 0:32:01.040
<v Speaker 1>and start yelling at him about like why did you Kilfrado?

0:32:01.400 --> 0:32:02.800
<v Speaker 1>Because I'm sure he would look at me and be

0:32:02.840 --> 0:32:05.360
<v Speaker 1>like it's a movie, dumb fuck? You know. So it's

0:32:05.400 --> 0:32:10.719
<v Speaker 1>like not everything is real. Yeah, I think with alternative

0:32:10.800 --> 0:32:14.720
<v Speaker 1>or underground hip hop as well as mainstream, a line

0:32:14.760 --> 0:32:19.000
<v Speaker 1>of new draws when people are reporting on facts versus

0:32:19.720 --> 0:32:26.320
<v Speaker 1>like touting like a way of life that others should

0:32:26.440 --> 0:32:29.200
<v Speaker 1>endorse an embrace. So if someone's like, yo, I shot

0:32:29.200 --> 0:32:32.680
<v Speaker 1>a nigger, like, I'm gonna just I'm gonna have to

0:32:32.720 --> 0:32:34.560
<v Speaker 1>just listen to that and not take offense to it.

0:32:34.760 --> 0:32:37.200
<v Speaker 1>So that's just sucking real life, a real, real last

0:32:37.240 --> 0:32:39.719
<v Speaker 1>thing that he's reporting, Like, I'm not gonna you know,

0:32:40.600 --> 0:32:43.360
<v Speaker 1>but I don't know though, even in the case when

0:32:43.360 --> 0:32:45.440
<v Speaker 1>we're like yo, Wenna, come buy your block fucking light, yo,

0:32:45.440 --> 0:32:49.400
<v Speaker 1>shut up, Like I'm not gonna I'm probably not gonna

0:32:49.400 --> 0:32:52.200
<v Speaker 1>WinCE at that because I don't know. I just don't

0:32:52.320 --> 0:32:57.560
<v Speaker 1>really normalized And do you listen to that stuff though?

0:32:58.120 --> 0:33:04.120
<v Speaker 1>Does it not? Does it? Does it not turn you off? No? Okay,

0:33:04.440 --> 0:33:06.560
<v Speaker 1>because it does to me, Like, yeah, you know what

0:33:06.560 --> 0:33:08.480
<v Speaker 1>I'm saying. I I I'm one of those sort of

0:33:08.520 --> 0:33:10.560
<v Speaker 1>cats where it's like I try to make an effort

0:33:11.320 --> 0:33:13.920
<v Speaker 1>to listen to like a lot of ship and and

0:33:13.960 --> 0:33:16.240
<v Speaker 1>as much stuff as I can, just because I like rap.

0:33:16.320 --> 0:33:18.000
<v Speaker 1>I just like to consume wrap and you know, I

0:33:18.000 --> 0:33:20.160
<v Speaker 1>mean at least be able to say I've heard something once.

0:33:20.200 --> 0:33:23.680
<v Speaker 1>But like because of how I know the stuff that

0:33:23.880 --> 0:33:26.120
<v Speaker 1>makes me feel some sort of way. It makes me

0:33:26.200 --> 0:33:29.760
<v Speaker 1>feel it's like yeah, like the none of the beats

0:33:30.080 --> 0:33:32.520
<v Speaker 1>are hot enough for me to be like, oh yeah,

0:33:32.560 --> 0:33:35.200
<v Speaker 1>I'm just gonna listen to this song because it makes

0:33:35.240 --> 0:33:38.280
<v Speaker 1>me feel sort of way. And I know that about myself,

0:33:38.720 --> 0:33:40.920
<v Speaker 1>so I'm not gonna like listen to it just so

0:33:41.000 --> 0:33:43.280
<v Speaker 1>I can get mad, you know what I'm saying, Like

0:33:43.680 --> 0:33:46.240
<v Speaker 1>like if I put on a music video and I

0:33:46.280 --> 0:33:49.960
<v Speaker 1>see a bunch of like sixteen year olds pointing automatic

0:33:50.040 --> 0:33:53.600
<v Speaker 1>weapons at the camera, Like, there's no part of me

0:33:54.360 --> 0:33:58.680
<v Speaker 1>that thinks that that's cool. Therefore, like I don't feel

0:33:58.720 --> 0:34:01.640
<v Speaker 1>any pressure to like say that I like it or

0:34:01.640 --> 0:34:04.960
<v Speaker 1>anything like that. I don't think that it shouldn't exist

0:34:05.120 --> 0:34:07.080
<v Speaker 1>or that people who do like it shouldn't be able

0:34:07.080 --> 0:34:09.360
<v Speaker 1>to like it. I just know that I don't funk

0:34:09.360 --> 0:34:11.920
<v Speaker 1>with it. I feel, you Like, when I was younger,

0:34:12.400 --> 0:34:14.720
<v Speaker 1>you know, I would listen to sex Style all the time.

0:34:15.239 --> 0:34:17.920
<v Speaker 1>You know, Um, I would listen to fucking Kool Keith records.

0:34:17.920 --> 0:34:20.080
<v Speaker 1>I would listen to Necro records. But as I get

0:34:20.120 --> 0:34:23.880
<v Speaker 1>older and I start realizing, like, yo, nah, lot of

0:34:23.880 --> 0:34:26.280
<v Speaker 1>that ship you're saying is really fucked up. You rapping

0:34:26.360 --> 0:34:29.560
<v Speaker 1>about chaining women up in your basement. No, bro, I

0:34:29.560 --> 0:34:33.480
<v Speaker 1>can't lack with that anymore. Yeah, I mean I did

0:34:33.560 --> 0:34:36.160
<v Speaker 1>when I was younger. And the thing is, uh, when

0:34:36.200 --> 0:34:39.400
<v Speaker 1>I was younger, I felt like I was really in

0:34:39.480 --> 0:34:41.359
<v Speaker 1>this struggle. I was out in the streets from this

0:34:41.800 --> 0:34:45.000
<v Speaker 1>this quote unquote PC thing. But I was still listening

0:34:45.040 --> 0:34:46.759
<v Speaker 1>to the ship and it didn't bother me. But as

0:34:46.800 --> 0:34:49.360
<v Speaker 1>I'm older, it's just like, man, nah, that ship is

0:34:49.560 --> 0:34:54.480
<v Speaker 1>really fucked up. To me, it's the to me listening

0:34:54.520 --> 0:34:58.880
<v Speaker 1>to old stuff like that, the pointlessness of it is

0:34:58.880 --> 0:35:01.520
<v Speaker 1>what gets to me. You know what I mean? Is

0:35:01.520 --> 0:35:06.960
<v Speaker 1>this just like it's like it's not funny because I'm

0:35:07.000 --> 0:35:12.480
<v Speaker 1>not saying yeah, yeah, but again, you know they weren't

0:35:12.480 --> 0:35:14.359
<v Speaker 1>sixteen when they made isn't that kind of weird? Yeah?

0:35:14.400 --> 0:35:17.120
<v Speaker 1>But but again it all goes you know, I know

0:35:17.200 --> 0:35:20.200
<v Speaker 1>that people, you know, the comic consensus is that intent

0:35:20.280 --> 0:35:22.320
<v Speaker 1>doesn't matter and it's all the only thing that matters

0:35:22.400 --> 0:35:27.160
<v Speaker 1>is what happens. But you know, there's a certain there's

0:35:27.160 --> 0:35:30.200
<v Speaker 1>a certain level of like Necro for example, right like

0:35:30.320 --> 0:35:33.480
<v Speaker 1>as a specific example of Necro, where it's like, you know,

0:35:33.560 --> 0:35:36.760
<v Speaker 1>I I know that Necro like has like a family

0:35:36.960 --> 0:35:39.640
<v Speaker 1>with like you know what I'm saying, and nephews and nieces,

0:35:39.680 --> 0:35:42.400
<v Speaker 1>and he's like and I know that he's like really

0:35:42.440 --> 0:35:45.560
<v Speaker 1>in the horror movies and and old Italian horror movies

0:35:45.600 --> 0:35:49.000
<v Speaker 1>and stuff like that. So from that perspective, it's like

0:35:49.239 --> 0:35:51.960
<v Speaker 1>everything or in that in that light, like everything that

0:35:52.040 --> 0:35:56.160
<v Speaker 1>necro does in his music makes sense from that standpoint,

0:35:56.200 --> 0:35:57.759
<v Speaker 1>it's like, oh, this is like a horror movie fan

0:35:57.840 --> 0:36:00.160
<v Speaker 1>who's making you know what I mean? Now, if the

0:36:00.200 --> 0:36:02.560
<v Speaker 1>basis is no, horror movies are wrong and it shouldn't

0:36:02.560 --> 0:36:06.319
<v Speaker 1>exist because it's problematic, I'm not saying I agree with that,

0:36:06.920 --> 0:36:09.000
<v Speaker 1>but that's the stance that I feel that you should

0:36:09.120 --> 0:36:13.800
<v Speaker 1>come at that from. I don't know what you're talking man, Okay,

0:36:14.080 --> 0:36:16.839
<v Speaker 1>Necro is a I guess you could call him out.

0:36:16.840 --> 0:36:20.520
<v Speaker 1>He's a horrorcore rapper, to put it simply, more simply

0:36:20.520 --> 0:36:22.440
<v Speaker 1>than it should be put. He's the sort of rapper

0:36:22.480 --> 0:36:25.719
<v Speaker 1>who like he watches horror movies a lot, and he'll

0:36:25.760 --> 0:36:28.600
<v Speaker 1>be like, Yeo, I'm gonna write a song as the

0:36:28.640 --> 0:36:31.440
<v Speaker 1>slasher who's going after the babysitter, and the whole song

0:36:31.480 --> 0:36:33.160
<v Speaker 1>will be from respect. You know what I mean? That

0:36:33.160 --> 0:36:34.640
<v Speaker 1>that sort of. I kind of sort of get what

0:36:34.640 --> 0:36:37.960
<v Speaker 1>you're saying, because I mean a lot of a lot

0:36:38.000 --> 0:36:40.319
<v Speaker 1>of those old Italian horror movies, as yellow movies, are

0:36:40.400 --> 0:36:43.479
<v Speaker 1>very much misogynist because it's just about hunting and killing women.

0:36:45.480 --> 0:36:48.560
<v Speaker 1>At the same time, he's not stupid, he's not he

0:36:48.600 --> 0:36:50.680
<v Speaker 1>should know, like, Yo, I put this ship in here,

0:36:51.000 --> 0:36:54.440
<v Speaker 1>and that's what it is. I feel you're about that.

0:36:54.440 --> 0:36:56.080
<v Speaker 1>I'm hit you with a different one, al right. So

0:36:56.120 --> 0:36:58.920
<v Speaker 1>remember remember back in the day when Rick Ross had

0:36:58.960 --> 0:37:04.000
<v Speaker 1>that line about putting the pilling her and everyone was outraged.

0:37:04.080 --> 0:37:05.960
<v Speaker 1>And I mean, I didn't listen to Rick Ross anyway,

0:37:06.000 --> 0:37:07.640
<v Speaker 1>so it didn't make a difference to me. I was

0:37:07.640 --> 0:37:09.600
<v Speaker 1>just like, either way, I'm not listening to his music.

0:37:09.840 --> 0:37:12.319
<v Speaker 1>But I understood why people were piste off, and I

0:37:12.320 --> 0:37:13.960
<v Speaker 1>was like, yeah, that's a really fucked up line. Why

0:37:14.000 --> 0:37:17.520
<v Speaker 1>would you say something like that. That's crazy? And I remember, no,

0:37:17.640 --> 0:37:19.600
<v Speaker 1>it's the Necro line there on the On the Run

0:37:19.600 --> 0:37:22.200
<v Speaker 1>the Jewels album. Um, No, neither rapper said it, but

0:37:22.239 --> 0:37:25.759
<v Speaker 1>Prince Paul had like this interlude type of dealing. He's like, Yo,

0:37:25.840 --> 0:37:29.760
<v Speaker 1>it's probably that half of Molly I put in her drink. Yeah,

0:37:29.840 --> 0:37:31.720
<v Speaker 1>And I remember I listened to an album probably thirty

0:37:31.760 --> 0:37:36.239
<v Speaker 1>five times, and that line never ever even popped out

0:37:36.239 --> 0:37:37.960
<v Speaker 1>to me at all, and it was just one day

0:37:38.000 --> 0:37:39.520
<v Speaker 1>at the gym. I was like, damn, that's kind of

0:37:39.520 --> 0:37:42.560
<v Speaker 1>fucked up that heat like even. But at the same time,

0:37:43.080 --> 0:37:47.920
<v Speaker 1>I don't skip that song because it's the intent. But

0:37:48.000 --> 0:37:51.640
<v Speaker 1>what is though, I have no idea, no idea what

0:37:51.680 --> 0:37:54.640
<v Speaker 1>that think when they write he's trying to be funny?

0:37:54.719 --> 0:37:59.759
<v Speaker 1>Is that is he trying to be funny? I mean

0:38:00.200 --> 0:38:02.680
<v Speaker 1>maybe I'm just like, look, but I don't hear that

0:38:02.760 --> 0:38:06.600
<v Speaker 1>skit and think, oh man, Prince Paul's being a really

0:38:06.719 --> 0:38:09.440
<v Speaker 1>that's like a really cool dude, Like yeah, that's like awesome,

0:38:09.520 --> 0:38:12.759
<v Speaker 1>Like it's I think they're like satirization, you know what

0:38:12.760 --> 0:38:16.719
<v Speaker 1>I mean. But again, it's just like all specific, you

0:38:16.760 --> 0:38:18.640
<v Speaker 1>know what I mean. It's like it's that specific line

0:38:18.640 --> 0:38:22.120
<v Speaker 1>and what I interpreted it. But let me ask you, Mike,

0:38:22.160 --> 0:38:25.200
<v Speaker 1>why don't you skip over it? Not as a challenge

0:38:25.200 --> 0:38:27.399
<v Speaker 1>to you, but like what makes it make it so that? Yeah?

0:38:27.400 --> 0:38:30.120
<v Speaker 1>Because I'm I'm interesting, because I'm interested in like what

0:38:30.280 --> 0:38:33.640
<v Speaker 1>makes it so that people make give a pass on

0:38:33.719 --> 0:38:36.480
<v Speaker 1>certain music? Because I definitely have music I give a

0:38:36.480 --> 0:38:41.000
<v Speaker 1>pass on to yeah. I think again, it goes back

0:38:41.160 --> 0:38:46.960
<v Speaker 1>to the idea of I have the privilege to ignore

0:38:47.000 --> 0:38:50.800
<v Speaker 1>it because I, as a man, I know it happens,

0:38:51.440 --> 0:38:54.440
<v Speaker 1>but it's a lot less likely that I'm going to

0:38:54.520 --> 0:38:57.399
<v Speaker 1>go to a club and someone's gonna spike my drink. Yeah,

0:38:57.840 --> 0:38:59.759
<v Speaker 1>I that's not something that I have to go out

0:38:59.800 --> 0:39:02.640
<v Speaker 1>into the world and really worry about. So I have

0:39:02.719 --> 0:39:05.640
<v Speaker 1>the privilege of saying, you know what, Yeah, that's fucked

0:39:05.719 --> 0:39:08.520
<v Speaker 1>up in the sense of I wouldn't want anything like

0:39:08.600 --> 0:39:11.600
<v Speaker 1>that to happen to any of my of my friends,

0:39:11.800 --> 0:39:16.040
<v Speaker 1>but I personally don't have to worry about that. And

0:39:16.160 --> 0:39:17.960
<v Speaker 1>also it goes back to the aesthetic thing that we're

0:39:17.960 --> 0:39:20.560
<v Speaker 1>talking about earlier. It's a fucking dope song and I

0:39:20.600 --> 0:39:23.080
<v Speaker 1>have literally I've listened to the ship out of r

0:39:23.120 --> 0:39:24.920
<v Speaker 1>t J and I can't even pick out what you're

0:39:24.920 --> 0:39:28.920
<v Speaker 1>talking about. I don't even I don't even remember. It

0:39:28.960 --> 0:39:34.279
<v Speaker 1>doesn't jump out because it's the exciting experience. And that's

0:39:34.320 --> 0:39:36.399
<v Speaker 1>not even me trying to criticize R t J. It's

0:39:36.440 --> 0:39:38.479
<v Speaker 1>just it's just a matter of because I mean, Mac

0:39:38.560 --> 0:39:42.040
<v Speaker 1>is right, they were obviously, you know, trying to be

0:39:42.160 --> 0:39:44.719
<v Speaker 1>tongue in cheek. I just but that goes to the

0:39:44.719 --> 0:39:47.600
<v Speaker 1>thing you're talking about earlier though, that if I just

0:39:47.800 --> 0:39:51.520
<v Speaker 1>handed you that line and nothing else, you had never

0:39:51.560 --> 0:39:54.319
<v Speaker 1>heard the song. If I just put that line in

0:39:54.360 --> 0:39:56.600
<v Speaker 1>front of you, where he's like, why is this girl

0:39:56.640 --> 0:39:58.360
<v Speaker 1>so happy? Oh, it's probably the half of Molly I

0:39:58.360 --> 0:39:59.920
<v Speaker 1>put in her drink, and I just gave you that

0:40:00.040 --> 0:40:02.719
<v Speaker 1>walked away. You're gonna think, oh my god, run the

0:40:02.760 --> 0:40:06.080
<v Speaker 1>dual supports rape, So should they have to explain that

0:40:06.160 --> 0:40:09.000
<v Speaker 1>or should you actually have to like bear the responsibility

0:40:09.160 --> 0:40:12.040
<v Speaker 1>to go hear the entire song and determine, okay, are

0:40:12.080 --> 0:40:15.640
<v Speaker 1>they actually endorsing scumbaggery or it all comes down to

0:40:15.800 --> 0:40:18.840
<v Speaker 1>like a personal choice all the way around. In my opinion,

0:40:18.840 --> 0:40:21.000
<v Speaker 1>it's personal on the fan on how they want to

0:40:21.040 --> 0:40:24.040
<v Speaker 1>interpret it, and it's personal on the artists and on

0:40:24.080 --> 0:40:26.919
<v Speaker 1>how they want to interpret it for me personally, Like

0:40:27.120 --> 0:40:29.680
<v Speaker 1>my most popular song, I have a line where I

0:40:29.680 --> 0:40:33.520
<v Speaker 1>said Obama killed way more kids than Adam Lanza. I

0:40:33.560 --> 0:40:38.400
<v Speaker 1>wrote that in I meant every single syllable of it

0:40:38.520 --> 0:40:40.680
<v Speaker 1>when I wrote it, because that's how I felt. You

0:40:40.760 --> 0:40:44.440
<v Speaker 1>fast forward to three years after that, and if I'm

0:40:44.480 --> 0:40:47.600
<v Speaker 1>doing a show, I gotta like think about how I'm

0:40:47.640 --> 0:40:51.719
<v Speaker 1>going to rework that line, because somebody could come up

0:40:51.800 --> 0:40:53.439
<v Speaker 1>to me afterwards and be like, hey, so I heard

0:40:53.440 --> 0:40:56.200
<v Speaker 1>that ship you said about Obama, So like what you

0:40:56.280 --> 0:40:59.160
<v Speaker 1>funk with Trump or something. Now, as an artist in

0:40:59.200 --> 0:41:01.880
<v Speaker 1>that situation, you can have one of two reactions. You

0:41:01.880 --> 0:41:04.160
<v Speaker 1>can either have the reaction of I don't give a

0:41:04.200 --> 0:41:05.920
<v Speaker 1>funk what you think, you think, whatever the funk you

0:41:05.920 --> 0:41:10.319
<v Speaker 1>want about my ship, I ain't explaining ship. Or you

0:41:10.360 --> 0:41:12.239
<v Speaker 1>could be the sort of artist that's like me. It's like,

0:41:12.280 --> 0:41:15.239
<v Speaker 1>oh man, I don't want somebody to go away with

0:41:15.280 --> 0:41:18.040
<v Speaker 1>the wrong impression than what I intended to elicit with

0:41:18.120 --> 0:41:20.759
<v Speaker 1>the art I made, So let me explain that. And

0:41:20.800 --> 0:41:23.359
<v Speaker 1>it just comes down to comes down to that that

0:41:23.440 --> 0:41:26.080
<v Speaker 1>interaction right there. Do you know how many parties I've

0:41:26.120 --> 0:41:28.480
<v Speaker 1>gone to and someone finds out, like like Detton hip

0:41:28.560 --> 0:41:32.120
<v Speaker 1>Hop did this thing with Patreon in uh in California,

0:41:32.680 --> 0:41:35.000
<v Speaker 1>and this white dude came up to me and Fivo

0:41:35.520 --> 0:41:38.600
<v Speaker 1>and found that we did hip hop stuff and I

0:41:38.640 --> 0:41:41.560
<v Speaker 1>can't remember exactly what he asked me, but he asked

0:41:41.600 --> 0:41:45.920
<v Speaker 1>me something that required me to defend some kind of lyric.

0:41:46.480 --> 0:41:48.880
<v Speaker 1>And you can ask Fivo I got my ship. I

0:41:48.880 --> 0:41:51.919
<v Speaker 1>still up and I walked away and Ralph asked me later,

0:41:51.960 --> 0:41:53.600
<v Speaker 1>He's like why, And I was like, Bro, I'm not

0:41:53.719 --> 0:41:56.840
<v Speaker 1>doing this with people like he. He he wasn't curious

0:41:56.840 --> 0:42:00.640
<v Speaker 1>about my opinion. He had his opinion. He was waiting

0:42:00.680 --> 0:42:02.600
<v Speaker 1>for me to give half of mine so he could

0:42:02.640 --> 0:42:06.000
<v Speaker 1>give all of his. It was not an inquisitive question,

0:42:06.080 --> 0:42:08.400
<v Speaker 1>and I can sense that kind of ship out. This

0:42:08.480 --> 0:42:11.360
<v Speaker 1>dude didn't listen to wrap. He clearly didn't you know

0:42:11.400 --> 0:42:13.799
<v Speaker 1>what I'm saying. So it's like if you came up

0:42:13.920 --> 0:42:15.560
<v Speaker 1>and wanted to ask me, like, Yo, what do you

0:42:15.560 --> 0:42:18.320
<v Speaker 1>think about this? Yes, so now let's talk about it.

0:42:18.360 --> 0:42:20.840
<v Speaker 1>But some random dude off the street and a fucking

0:42:21.280 --> 0:42:23.520
<v Speaker 1>Abercrombie and Fit shirt, no, bro, And that's not like

0:42:23.520 --> 0:42:25.280
<v Speaker 1>a racist thing. He could be black and white whatever,

0:42:25.480 --> 0:42:35.680
<v Speaker 1>but I'm just not going to entertain that kind of ship. Hey, dope,

0:42:35.760 --> 0:42:40.600
<v Speaker 1>knife here. So that was just part of the interview

0:42:40.600 --> 0:42:42.560
<v Speaker 1>that we do to Mike c Town a year ago.

0:42:42.880 --> 0:42:46.400
<v Speaker 1>There's still an hour and a half of that interview

0:42:46.520 --> 0:42:48.680
<v Speaker 1>left because we didn't know what we were doing back then,

0:42:48.800 --> 0:42:51.200
<v Speaker 1>So who knows, Maybe sometime in the future we'll post

0:42:51.200 --> 0:42:54.520
<v Speaker 1>the rest that up. But um, fast forward to now

0:42:54.800 --> 0:42:58.160
<v Speaker 1>present day. Um, we brought Mike back on this show

0:42:58.280 --> 0:43:00.960
<v Speaker 1>just to touch base, just to get some of his

0:43:01.080 --> 0:43:03.120
<v Speaker 1>thoughts and pick his brain a little bit about some

0:43:03.160 --> 0:43:05.480
<v Speaker 1>of the things that have happened in between when we

0:43:05.520 --> 0:43:11.000
<v Speaker 1>recorded that interview and now. Um. Yeah, So, how do

0:43:11.040 --> 0:43:13.120
<v Speaker 1>you feel about the way that rappers are engaging with

0:43:13.120 --> 0:43:17.160
<v Speaker 1>our current political moment or just the current life moment,

0:43:17.840 --> 0:43:20.160
<v Speaker 1>life moment, you know, whatever moment this is right, this

0:43:20.320 --> 0:43:22.600
<v Speaker 1>moment that we're in, this moment in human history. Do

0:43:22.640 --> 0:43:25.640
<v Speaker 1>you think in general rappers are like, well, what do

0:43:25.680 --> 0:43:27.239
<v Speaker 1>you think about what they're doing? Yeah? What do you

0:43:27.239 --> 0:43:30.880
<v Speaker 1>think about the chants? I mean, I guess it depends

0:43:30.880 --> 0:43:33.000
<v Speaker 1>on who we're talking about. I mean, talk us through

0:43:33.000 --> 0:43:36.399
<v Speaker 1>a couple in your eyes, maybe the highlights and then

0:43:36.440 --> 0:43:44.600
<v Speaker 1>some of the low lights. I don't I don't honestly

0:43:44.680 --> 0:43:50.920
<v Speaker 1>know that I have any highlights man like that out

0:43:51.000 --> 0:43:54.160
<v Speaker 1>here It kind of is, Man, I don't really see Like,

0:43:54.480 --> 0:43:56.399
<v Speaker 1>I know this sounds bad, but I don't really see

0:43:56.400 --> 0:43:59.799
<v Speaker 1>a lot of rappers that are like really stepping up

0:43:59.800 --> 0:44:01.759
<v Speaker 1>to like you know what I'm saying, Like at least

0:44:01.760 --> 0:44:05.000
<v Speaker 1>not like these like mainstream guys that have like a

0:44:05.040 --> 0:44:08.600
<v Speaker 1>lot of young eyes on them, you know. Unfortunately, I'm

0:44:08.680 --> 0:44:13.040
<v Speaker 1>kind of just like let down by you know, big

0:44:13.080 --> 0:44:16.120
<v Speaker 1>time mainstream rappers right now. They're like they're just kind

0:44:16.120 --> 0:44:19.839
<v Speaker 1>of more focused on their money than they are people. Man,

0:44:19.880 --> 0:44:22.400
<v Speaker 1>what else would you expect really from a mainstream rapper anyway?

0:44:22.400 --> 0:44:24.799
<v Speaker 1>I mean, I mean it's they've been telling you for

0:44:24.880 --> 0:44:27.760
<v Speaker 1>years they don't give about nothing but but the paper.

0:44:27.840 --> 0:44:33.480
<v Speaker 1>But I mean I am of a mind that like,

0:44:33.520 --> 0:44:36.279
<v Speaker 1>if you don't have something to say, don't just say

0:44:36.320 --> 0:44:39.480
<v Speaker 1>something to say something, so they admire that some folks

0:44:39.480 --> 0:44:43.160
<v Speaker 1>are like, we have anything intell didn't to articulate about

0:44:43.160 --> 0:44:46.160
<v Speaker 1>this situation, And they don't because when people do, they

0:44:46.160 --> 0:44:48.520
<v Speaker 1>started running up saying ship and everyone looks to them

0:44:48.560 --> 0:44:50.160
<v Speaker 1>like a leader of a movement. When they're like not

0:44:50.200 --> 0:44:53.239
<v Speaker 1>actually on the ground doing organizing these communities, then it's

0:44:53.239 --> 0:44:55.160
<v Speaker 1>just like shut the funk up and like, let us

0:44:55.200 --> 0:44:57.880
<v Speaker 1>do what we're doing. So I actually I'm very thankful

0:44:57.920 --> 0:45:03.120
<v Speaker 1>for those that have not spoken out of uh at

0:45:03.160 --> 0:45:05.480
<v Speaker 1>least everyone had a good take or like, you know,

0:45:05.960 --> 0:45:11.120
<v Speaker 1>but they don't. So it's better than they're quiet. Aren't

0:45:11.120 --> 0:45:14.120
<v Speaker 1>we supposed to be in a recession? Didn't like people

0:45:14.160 --> 0:45:18.000
<v Speaker 1>lose their job and ship, and it's just like, I

0:45:18.040 --> 0:45:22.399
<v Speaker 1>don't know, the that hasn't affected the big money talk

0:45:22.480 --> 0:45:29.680
<v Speaker 1>at all. You know, it's it's almost liked the words yeah,

0:45:29.760 --> 0:45:32.520
<v Speaker 1>because now now you're really bragging to people that don't

0:45:32.560 --> 0:45:35.919
<v Speaker 1>have ship, and then you're wondering, I know this sounds bad,

0:45:35.920 --> 0:45:39.200
<v Speaker 1>but then you're wondering why, you know, ship that happens

0:45:39.200 --> 0:45:41.759
<v Speaker 1>to people like Boosey, and then ship that happens to

0:45:41.800 --> 0:45:44.160
<v Speaker 1>people like many of the Butcher Like I was, you

0:45:44.280 --> 0:45:47.920
<v Speaker 1>wonder why these things happen. Like you're fucking bragging about

0:45:47.960 --> 0:45:50.120
<v Speaker 1>your chains and all this ship, and then you're riding

0:45:50.120 --> 0:45:53.799
<v Speaker 1>through neighborhoods where motherfucker's don't have anything and you're riding

0:45:53.840 --> 0:45:56.399
<v Speaker 1>arounding rolls royces. Yeah, of course you're gonna get run

0:45:56.440 --> 0:45:59.359
<v Speaker 1>up on. Those are just two names, and like a list,

0:45:59.360 --> 0:46:02.640
<v Speaker 1>there's like been like five or six cats who have

0:46:02.680 --> 0:46:06.400
<v Speaker 1>been shot in Texas and stuff, and it's been, you know,

0:46:06.520 --> 0:46:08.960
<v Speaker 1>weird because it's all been happened, you know, bunched up

0:46:08.960 --> 0:46:11.759
<v Speaker 1>in a short amount of time. But then you just

0:46:11.800 --> 0:46:16.680
<v Speaker 1>have to wonder. Coincidentally, last weekend, there was like one

0:46:16.680 --> 0:46:19.440
<v Speaker 1>of the longest food lines that we've ever seen in

0:46:19.480 --> 0:46:23.400
<v Speaker 1>American history. In Texas, you know, like six thousand cars

0:46:23.440 --> 0:46:26.920
<v Speaker 1>were lined up for a food bag. So that go

0:46:27.040 --> 0:46:29.520
<v Speaker 1>hand in hand with the desperation that people feel and

0:46:30.960 --> 0:46:34.680
<v Speaker 1>situations like that. Yeah, I mean I I look at that,

0:46:34.680 --> 0:46:36.319
<v Speaker 1>because we talked about that today a little bit, But

0:46:36.360 --> 0:46:37.759
<v Speaker 1>I mean I look at that now. I don't want

0:46:37.760 --> 0:46:40.279
<v Speaker 1>to blame Benny for what happened. I mean, I hope

0:46:40.320 --> 0:46:43.520
<v Speaker 1>he's okay and all that good ship, But with Benny,

0:46:43.560 --> 0:46:45.319
<v Speaker 1>I don't want to make it seem like I'm like, oh, well,

0:46:45.360 --> 0:46:47.200
<v Speaker 1>you know, you should have known better, You shouldn't have

0:46:47.239 --> 0:46:49.319
<v Speaker 1>been doing X y Z. No, that still sucks if

0:46:49.320 --> 0:46:51.520
<v Speaker 1>you got shot in the leg because somebody tried to

0:46:51.600 --> 0:46:53.520
<v Speaker 1>rob you. But at the same time, I would think

0:46:53.560 --> 0:46:56.600
<v Speaker 1>that maybe once everyone calms down and understand situation and

0:46:56.640 --> 0:46:58.879
<v Speaker 1>thinks about it, it's kind of one of those things

0:46:58.880 --> 0:47:02.000
<v Speaker 1>where it's like, yeah, this was kind of bound to happen,

0:47:02.560 --> 0:47:05.800
<v Speaker 1>you know, for people that are less fortunate. You can't

0:47:05.880 --> 0:47:09.279
<v Speaker 1>like roll through the hood in a Rolls Royce like

0:47:09.360 --> 0:47:12.799
<v Speaker 1>you just kind of can't. You know. The last time

0:47:12.840 --> 0:47:16.520
<v Speaker 1>that we talked, you know, we were talking about problematic

0:47:16.600 --> 0:47:20.160
<v Speaker 1>lyrics and things of that nature. So I guess at

0:47:20.200 --> 0:47:24.480
<v Speaker 1>this point in my life, I don't particularly look to

0:47:24.719 --> 0:47:28.279
<v Speaker 1>rappers to do these kinds of messaging. I don't know

0:47:28.320 --> 0:47:30.919
<v Speaker 1>if that's good or bad. Um, I guess I don't

0:47:30.920 --> 0:47:35.359
<v Speaker 1>really look to musicians period anymore to to get these

0:47:35.440 --> 0:47:38.960
<v Speaker 1>kinds of messages out, which I guess that is kind

0:47:38.960 --> 0:47:40.560
<v Speaker 1>of sad, isn't it kind of a yeah, isn't it

0:47:40.640 --> 0:47:43.160
<v Speaker 1>kind of a bad thing? And I don't mean that

0:47:43.200 --> 0:47:45.280
<v Speaker 1>on hip hop. I just mean that just in general,

0:47:45.320 --> 0:47:48.720
<v Speaker 1>that we have such a cynical view towards like artists

0:47:48.760 --> 0:47:52.160
<v Speaker 1>and ship It's like we just we expect the default

0:47:52.200 --> 0:47:54.640
<v Speaker 1>of them is to, you know, kind of not be

0:47:54.760 --> 0:47:59.439
<v Speaker 1>worship as far as things like that go. Yeah, no, Yeah,

0:47:59.520 --> 0:48:01.520
<v Speaker 1>the more I'm thinking about it, it is kind of bad.

0:48:01.560 --> 0:48:04.040
<v Speaker 1>But I also understand that most musicians are working for

0:48:04.080 --> 0:48:06.680
<v Speaker 1>the machine anyway, so it's just kind of how things go,

0:48:07.440 --> 0:48:10.400
<v Speaker 1>and you know, And at the same time, I'm also

0:48:10.440 --> 0:48:13.560
<v Speaker 1>getting to this point where I don't necessarily want to

0:48:13.560 --> 0:48:17.680
<v Speaker 1>put that burden on musicians anymore. I think that people

0:48:18.440 --> 0:48:21.439
<v Speaker 1>having access to social media and all this, they should

0:48:21.520 --> 0:48:25.480
<v Speaker 1>kind of know who to look to, Like I don't.

0:48:25.520 --> 0:48:27.399
<v Speaker 1>I don't think people should be going to Little Wayne

0:48:27.480 --> 0:48:31.960
<v Speaker 1>to get political advice. You know, I don't think that

0:48:32.000 --> 0:48:36.480
<v Speaker 1>people should be pulling up a Kanye West tweet to say, oh,

0:48:36.640 --> 0:48:39.480
<v Speaker 1>you know what do I think about this bill? Or

0:48:39.560 --> 0:48:41.840
<v Speaker 1>you know what I mean? Like, at this point, we

0:48:41.880 --> 0:48:46.280
<v Speaker 1>all have access to the direct thoughts of political analysts.

0:48:46.719 --> 0:48:51.480
<v Speaker 1>So why are we still waiting for fucking push a

0:48:51.560 --> 0:48:54.080
<v Speaker 1>t to tell us who we should vote for? I can,

0:48:54.200 --> 0:48:56.759
<v Speaker 1>I can give you kind of an answer to that.

0:48:57.719 --> 0:49:00.200
<v Speaker 1>We shouldn't. No one should be looking towards the Donald

0:49:00.239 --> 0:49:03.480
<v Speaker 1>Trump for anything either. Sure know what I'm saying, because

0:49:03.680 --> 0:49:06.400
<v Speaker 1>like he's the same manner of celebrity. No one should

0:49:06.400 --> 0:49:09.080
<v Speaker 1>be looking to Paris Hilton to get any advice about

0:49:09.080 --> 0:49:13.719
<v Speaker 1>anything important. Nobody should be looking. But unfortunately we're just

0:49:13.880 --> 0:49:16.960
<v Speaker 1>in that reality to where we are to the to

0:49:17.040 --> 0:49:19.680
<v Speaker 1>the tune of seventy one million people. You know what

0:49:19.719 --> 0:49:24.080
<v Speaker 1>I'm saying, who, and it's it's I don't. I don't think.

0:49:24.200 --> 0:49:27.279
<v Speaker 1>I think the biggest explanation for is celebrity and the

0:49:27.320 --> 0:49:29.879
<v Speaker 1>celebrity culture that we live in where and you add

0:49:29.920 --> 0:49:33.920
<v Speaker 1>in social media, where people can cultivate these like bubbles

0:49:34.080 --> 0:49:38.400
<v Speaker 1>in these cultural personality, you know, in in a positive

0:49:38.440 --> 0:49:42.040
<v Speaker 1>note for artists, you can use that to sustain yourself

0:49:42.080 --> 0:49:44.200
<v Speaker 1>and to strive, you know, and you cultivate your fan

0:49:44.239 --> 0:49:46.560
<v Speaker 1>base that will support you no matter what and they're

0:49:46.560 --> 0:49:50.280
<v Speaker 1>gonna ride with you. But then if you see what

0:49:50.280 --> 0:49:54.200
<v Speaker 1>what happens when you add in a couple of couple

0:49:54.239 --> 0:50:01.000
<v Speaker 1>million dollars and some political uh political strategists and ship

0:50:01.080 --> 0:50:03.080
<v Speaker 1>like that, and you can make a megaphone that just

0:50:04.120 --> 0:50:07.360
<v Speaker 1>hypnotizes people in a way. So I guess in a

0:50:07.400 --> 0:50:10.000
<v Speaker 1>certain way, it's it's kind of out of people's control

0:50:10.120 --> 0:50:13.319
<v Speaker 1>to a certain degree. Yeah, I don't know. I go

0:50:13.400 --> 0:50:15.759
<v Speaker 1>I go back and forth about this quite a bit.

0:50:15.920 --> 0:50:19.000
<v Speaker 1>You know, this whole idea of I want I want

0:50:19.080 --> 0:50:21.520
<v Speaker 1>rappers to talk more. And then I start thinking, like,

0:50:21.680 --> 0:50:25.239
<v Speaker 1>why should they have to? Like an artist's job is

0:50:25.320 --> 0:50:30.479
<v Speaker 1>to create art, right, And on one hand, I'm like, well,

0:50:30.680 --> 0:50:37.719
<v Speaker 1>they shouldn't be held responsible for anything outside of that.

0:50:37.880 --> 0:50:40.120
<v Speaker 1>But at the same time, if this is also a

0:50:40.160 --> 0:50:43.680
<v Speaker 1>culture thing, like you know, if you're if you're at

0:50:43.760 --> 0:50:46.399
<v Speaker 1>the forefront of a culture and you understand that your

0:50:46.480 --> 0:50:51.040
<v Speaker 1>culture is the most popular culture in the world, then

0:50:51.080 --> 0:50:54.000
<v Speaker 1>I feel like, wouldn't you kind of want to make

0:50:54.080 --> 0:50:58.279
<v Speaker 1>things better? Wouldn't you, like, do you almost like a

0:50:58.440 --> 0:51:02.600
<v Speaker 1>would you feel a sense of because yeah, like if

0:51:02.640 --> 0:51:05.120
<v Speaker 1>you know, I'm trying to think like I can't say

0:51:05.200 --> 0:51:07.359
<v Speaker 1>Kanye because Kanye is going through some ship, but like

0:51:08.840 --> 0:51:10.759
<v Speaker 1>I'm trying to think of like a rap like I

0:51:10.760 --> 0:51:12.880
<v Speaker 1>don't know. I hate, I hate to always throw this

0:51:12.920 --> 0:51:14.760
<v Speaker 1>on Kendrick Lamar, but I mean, I guess he's probably

0:51:14.760 --> 0:51:18.680
<v Speaker 1>the most popular example of this. But if you're a

0:51:18.760 --> 0:51:24.880
<v Speaker 1>Kendrick Lamar and you know that your words have heavy, heavy,

0:51:24.960 --> 0:51:29.600
<v Speaker 1>heavy meaning and they they you know, wouldn't you want

0:51:30.520 --> 0:51:35.400
<v Speaker 1>to like at least understand the weight of your words

0:51:35.680 --> 0:51:38.479
<v Speaker 1>and use them in a way that could make things better?

0:51:39.040 --> 0:51:41.319
<v Speaker 1>Or would you rather just keep rapping about the same

0:51:41.400 --> 0:51:44.200
<v Speaker 1>ship that everybody's been rapping about for the last three decades.

0:51:45.680 --> 0:51:49.040
<v Speaker 1>Part of me wants to say, well, ship, why aren't

0:51:49.040 --> 0:51:53.359
<v Speaker 1>you using your voice right now to amplify the other

0:51:53.520 --> 0:51:56.480
<v Speaker 1>voices that are saying like what's going on? Or what

0:51:56.680 --> 0:51:58.359
<v Speaker 1>you know what I mean as opposed to just being

0:51:58.400 --> 0:52:01.040
<v Speaker 1>a part of the status quo. And I don't know,

0:52:01.080 --> 0:52:06.319
<v Speaker 1>I don't know the answer to that. So UM I

0:52:06.360 --> 0:52:10.960
<v Speaker 1>saw on Twitter when UM like fifty in them were

0:52:11.120 --> 0:52:13.560
<v Speaker 1>when everybody was getting on maggot out towards the end

0:52:13.600 --> 0:52:15.840
<v Speaker 1>of the election there that was kind of pissing you

0:52:15.920 --> 0:52:20.879
<v Speaker 1>off a bit. I mean, as as it was all

0:52:20.920 --> 0:52:24.000
<v Speaker 1>of us, I guess, but I mean I I was

0:52:24.200 --> 0:52:26.640
<v Speaker 1>one of the people who I just I knew I

0:52:26.680 --> 0:52:28.880
<v Speaker 1>wanted to just like sit down and talk and just

0:52:28.960 --> 0:52:31.560
<v Speaker 1>like pick their mind about what they were thinking during

0:52:31.600 --> 0:52:36.319
<v Speaker 1>that was you so okay? So with ice Cube, he

0:52:36.440 --> 0:52:40.439
<v Speaker 1>actually pissed me off the least out of the whole

0:52:40.480 --> 0:52:42.600
<v Speaker 1>group of rappers that all of a sudden started talking,

0:52:43.160 --> 0:52:47.640
<v Speaker 1>mainly because I don't think ice Cube meant any ill

0:52:47.680 --> 0:52:51.800
<v Speaker 1>will with what happened. I think that ice Cube got played.

0:52:52.360 --> 0:52:56.440
<v Speaker 1>And that's that sucks is ice Cube either doesn't understand

0:52:56.440 --> 0:52:58.600
<v Speaker 1>that he got played or he doesn't want to admit

0:52:58.680 --> 0:53:02.520
<v Speaker 1>that he got played. But he got fucking played. And

0:53:02.680 --> 0:53:05.920
<v Speaker 1>my whole thing is, I don't blame ice Cube for

0:53:06.000 --> 0:53:12.360
<v Speaker 1>trying to use his platform to make things better. I

0:53:12.480 --> 0:53:15.200
<v Speaker 1>blame ice Cube for being ignorant enough to think that

0:53:15.239 --> 0:53:19.920
<v Speaker 1>this was going to work. Like I didn't see this

0:53:20.000 --> 0:53:24.200
<v Speaker 1>contract with Black America. I never signed on for this ship.

0:53:24.760 --> 0:53:27.160
<v Speaker 1>And if I had a choice of the people that

0:53:27.200 --> 0:53:31.560
<v Speaker 1>I would want to represent me in something like this

0:53:32.040 --> 0:53:34.480
<v Speaker 1>no offense to ice Cube, but it wouldn't be ice Cube,

0:53:35.600 --> 0:53:37.840
<v Speaker 1>you know what I'm saying. So like, but I don't

0:53:37.920 --> 0:53:43.840
<v Speaker 1>blame him for taking his contract to Biden and Trump.

0:53:44.400 --> 0:53:47.239
<v Speaker 1>I think what sucks is the narrative got switched up

0:53:47.280 --> 0:53:49.600
<v Speaker 1>after that to where it was like, oh, the Democrats

0:53:49.640 --> 0:53:54.000
<v Speaker 1>ignored ice Cube and Trump listened to ice Cube, when

0:53:54.040 --> 0:53:58.120
<v Speaker 1>it was really like, nah, man, the Democrats saw that

0:53:58.239 --> 0:54:01.520
<v Speaker 1>your ship was basically in line with what they were

0:54:01.560 --> 0:54:05.960
<v Speaker 1>already attempting to do. And Trump said, oh, look a nigger.

0:54:06.000 --> 0:54:08.279
<v Speaker 1>I can use nigger to get other niggers a vote

0:54:08.280 --> 0:54:10.920
<v Speaker 1>for me. And that was all it was. And eventually

0:54:11.000 --> 0:54:15.000
<v Speaker 1>ice Cube never saw that, and I that's what that was.

0:54:15.320 --> 0:54:17.319
<v Speaker 1>That's what I meant by disappointing. I didn't mean it

0:54:17.360 --> 0:54:19.560
<v Speaker 1>was it was disappointing as in he was like a

0:54:19.560 --> 0:54:22.560
<v Speaker 1>bad person. It was disappointing as in, yeah, you know,

0:54:22.600 --> 0:54:25.120
<v Speaker 1>I grew up thinking that like if something like that happened,

0:54:25.120 --> 0:54:27.360
<v Speaker 1>that ice wouldn't be able to or ice Cube wouldn't

0:54:27.360 --> 0:54:29.520
<v Speaker 1>be able to get like played by some punk as

0:54:29.520 --> 0:54:33.120
<v Speaker 1>politician like pro you know, yeah that you know. So

0:54:33.520 --> 0:54:35.439
<v Speaker 1>it was just kind of like a finding out there's

0:54:35.440 --> 0:54:38.400
<v Speaker 1>no Santa Claus type of ship, like, oh man, that

0:54:38.440 --> 0:54:43.520
<v Speaker 1>could happen to be He's just the regulative um. But

0:54:43.600 --> 0:54:46.040
<v Speaker 1>looking at it from ice Cube standpoint, right, ice Cube

0:54:46.480 --> 0:54:50.360
<v Speaker 1>just got into politics. He said this, Yeah, he said this.

0:54:50.560 --> 0:54:54.320
<v Speaker 1>He just got into politics. He writes up this contract

0:54:54.320 --> 0:54:58.440
<v Speaker 1>with Black America and almost fucking immediately he has the

0:54:58.520 --> 0:55:02.400
<v Speaker 1>President calling him being like, yes, let's talk, and he's like,

0:55:02.480 --> 0:55:06.919
<v Speaker 1>what ship? This was easy? That's all I had to do. Wait,

0:55:06.960 --> 0:55:09.799
<v Speaker 1>I want to ask you something really quick. Were you

0:55:09.920 --> 0:55:15.560
<v Speaker 1>actually surprised by not ice Cube, but people like fifty Wayne.

0:55:16.239 --> 0:55:19.880
<v Speaker 1>Were you actually surprised by their stances on this? Here's

0:55:19.920 --> 0:55:26.960
<v Speaker 1>the thing, here's the thing. Mm hm. Fifty was frilling

0:55:28.120 --> 0:55:33.439
<v Speaker 1>to a degree, but no, I wasn't. And and this

0:55:33.480 --> 0:55:35.399
<v Speaker 1>is this is part of the thing, right, And it's

0:55:35.440 --> 0:55:38.680
<v Speaker 1>like we're it's not gonna work with what we had

0:55:38.719 --> 0:55:43.280
<v Speaker 1>recorded before. But it's kind of like a a thesis

0:55:43.320 --> 0:55:45.160
<v Speaker 1>that I've had where it's like, Yo, I think a

0:55:45.200 --> 0:55:48.319
<v Speaker 1>lot of these rap niggas are right wingers. Yo, you

0:55:48.320 --> 0:55:51.160
<v Speaker 1>know what I'm saying, Like for real, I think I

0:55:51.200 --> 0:55:54.400
<v Speaker 1>think we're I think we need to stop getting in

0:55:54.480 --> 0:55:56.920
<v Speaker 1>this mode. And I think that the Trump is um

0:55:56.960 --> 0:55:59.640
<v Speaker 1>stuff is kind of like bringing bringing making this more

0:55:59.680 --> 0:56:01.200
<v Speaker 1>of a point it But we need to stop getting

0:56:01.200 --> 0:56:06.480
<v Speaker 1>in this idea that like being black as a progressive position,

0:56:07.400 --> 0:56:09.000
<v Speaker 1>you know what I mean, it's not I'm with you,

0:56:09.600 --> 0:56:12.040
<v Speaker 1>like that's that's not that's not how that works like that,

0:56:12.120 --> 0:56:16.000
<v Speaker 1>you know. So, So with that being is like we

0:56:16.040 --> 0:56:18.520
<v Speaker 1>need to understand that the fact the reason why a

0:56:18.520 --> 0:56:22.440
<v Speaker 1>lot of black people vote Democrat, or I should even

0:56:22.480 --> 0:56:25.399
<v Speaker 1>say why a lot of black people vote against Republicans

0:56:25.560 --> 0:56:30.280
<v Speaker 1>is because Republicans have openly embraced like weird Nazi ship

0:56:30.520 --> 0:56:34.080
<v Speaker 1>in fucking clan shit, you know what I'm saying, instead

0:56:34.320 --> 0:56:37.359
<v Speaker 1>of them, if Republicans were just smart enough to be like, yo,

0:56:39.040 --> 0:56:43.160
<v Speaker 1>let's I'll just be racist. But let's not say that

0:56:43.200 --> 0:56:49.279
<v Speaker 1>we're racist, Like let's like, yeah, let's just let's be

0:56:49.320 --> 0:56:53.920
<v Speaker 1>like we love money, poor people, We love money, I

0:56:53.960 --> 0:56:56.879
<v Speaker 1>love Jesus and my guns and blah blah blah. Yo,

0:56:57.120 --> 0:56:59.320
<v Speaker 1>you have a lot of black people in America that

0:56:59.360 --> 0:57:02.880
<v Speaker 1>would be comfort But with that, like for real, like

0:57:04.440 --> 0:57:07.400
<v Speaker 1>that's wrapped about the same ship, like exactly, yeah, I

0:57:07.520 --> 0:57:10.279
<v Speaker 1>rap about shooting guns and hating gay people all the

0:57:10.320 --> 0:57:12.239
<v Speaker 1>time too, So let me get in you know what

0:57:12.239 --> 0:57:16.160
<v Speaker 1>I'm saying, So I think that's part of it. And

0:57:16.200 --> 0:57:19.720
<v Speaker 1>I think Trump, in his connection to hip hop in

0:57:19.760 --> 0:57:23.280
<v Speaker 1>the past, like the sort of the figure, the stature

0:57:23.320 --> 0:57:26.000
<v Speaker 1>that he had as a figure, I think that's helped

0:57:26.360 --> 0:57:28.880
<v Speaker 1>come into play to where I think a lot of

0:57:28.920 --> 0:57:31.800
<v Speaker 1>guys I might even heard Ebro talking about this on

0:57:32.040 --> 0:57:34.520
<v Speaker 1>the show once, but I think a lot of cats

0:57:35.640 --> 0:57:38.840
<v Speaker 1>or silent because it's like they don't really have that

0:57:38.960 --> 0:57:41.480
<v Speaker 1>much of a problem with ship. I mean, fifty Cent

0:57:41.600 --> 0:57:44.920
<v Speaker 1>in his troll summed it up best. I know Trump

0:57:44.960 --> 0:57:48.560
<v Speaker 1>doesn't look like black people, but damn six in taxes.

0:57:50.560 --> 0:57:55.360
<v Speaker 1>That's That's like they've been telling us this for forty years. Yeah,

0:57:56.160 --> 0:58:00.360
<v Speaker 1>you know, it's about time we listen some Mikey, thank

0:58:00.400 --> 0:58:02.840
<v Speaker 1>you for coming in and talking with us man one

0:58:02.880 --> 0:58:05.440
<v Speaker 1>more time. Let the people know where they can find

0:58:05.440 --> 0:58:08.720
<v Speaker 1>out all the stuff you're doing. Sure, um, you can

0:58:08.720 --> 0:58:11.520
<v Speaker 1>find me on dead End hip Hop at YouTube dot com,

0:58:11.640 --> 0:58:15.440
<v Speaker 1>forward slash dead End hip Hop. You can find me personally,

0:58:15.960 --> 0:58:19.760
<v Speaker 1>UM through my own avenues at mike ctown dot com,

0:58:20.440 --> 0:58:24.640
<v Speaker 1>m y K E C t O w N dot com.

0:58:24.680 --> 0:58:28.200
<v Speaker 1>I do other kinds of reviews, talk about records, talk

0:58:28.200 --> 0:58:30.920
<v Speaker 1>about other nerdy ass ship you know, so yeah, you

0:58:30.960 --> 0:58:33.400
<v Speaker 1>can get all your bases covered. You'll make sure you

0:58:33.520 --> 0:58:36.800
<v Speaker 1>go check that out and supports coming on to come in. Well,

0:58:38.040 --> 0:58:42.280
<v Speaker 1>that brings us to a close today and uh, I

0:58:42.280 --> 0:58:44.080
<v Speaker 1>guess I'm gonna be the one closing the soft fire

0:58:44.120 --> 0:58:46.000
<v Speaker 1>and m right, we got a little carried away with that.

0:58:46.040 --> 0:58:47.840
<v Speaker 1>Interview is a second episode in a row with no

0:58:47.960 --> 0:58:49.560
<v Speaker 1>music review. We gotta do a long one for you

0:58:49.600 --> 0:58:51.800
<v Speaker 1>all next time, yo, Joe, let me get a beat

0:58:53.400 --> 0:58:56.600
<v Speaker 1>one more time. Make sure you follow dead End hip Hop.

0:58:56.680 --> 0:59:00.880
<v Speaker 1>Check out Mike Satown their reviews. Follow linga Franca and

0:59:01.000 --> 0:59:03.800
<v Speaker 1>Dope Knife on Instagram, fillow Dope Knife and Ling with

0:59:03.880 --> 0:59:10.720
<v Speaker 1>Franca on Spotify. Subscribe to this podcast. Thank you guys

0:59:10.720 --> 0:59:16.959
<v Speaker 1>for supporting one year old. Do you believe it? Yo? Yo,

0:59:17.600 --> 0:59:20.080
<v Speaker 1>y'are swimming in the kids pool. I'm trying to let

0:59:20.080 --> 0:59:22.720
<v Speaker 1>the world know I even got the drip too. I'm

0:59:22.720 --> 0:59:25.040
<v Speaker 1>pimping in the fur coat. I hit you with the

0:59:25.080 --> 0:59:28.840
<v Speaker 1>big stool, swam sipping merlow and get up off my dick, fool.

0:59:29.000 --> 0:59:31.880
<v Speaker 1>You probably call your girl bro. I'm knife, I in wonder,

0:59:31.960 --> 0:59:34.520
<v Speaker 1>I brom when I'm in slumber. My mama or woop

0:59:34.560 --> 0:59:36.800
<v Speaker 1>my ass on my music. I hired it from I

0:59:36.920 --> 0:59:39.880
<v Speaker 1>bury these rappers not in the casket, but lying under

0:59:39.920 --> 0:59:43.080
<v Speaker 1>the gap, spraying out more loads in the briant pumper.

0:59:43.160 --> 0:59:46.280
<v Speaker 1>I'm the precipice. Ain't nobody fresh is this? And it's

0:59:46.360 --> 0:59:49.880
<v Speaker 1>like my Bible. Yo just rasped my will and testament remainstream.

0:59:50.000 --> 0:59:52.880
<v Speaker 1>Niggas wanted to tell me I'm a relevant dog. I

0:59:52.920 --> 0:59:55.640
<v Speaker 1>will reach into your ass, pull out your skeleton. You'll

0:59:55.680 --> 0:59:59.360
<v Speaker 1>never win. That was uncalled for. That was uncalled for,

0:59:59.440 --> 1:00:04.080
<v Speaker 1>an problem. I'm sorry, y'all. I'm gonna try to do better. Hey,

1:00:04.160 --> 1:00:08.080
<v Speaker 1>I'm Lingua Franca. I'm dope knife. We are waiting on reparations.

1:00:08.240 --> 1:00:10.120
<v Speaker 1>We'll see you next week. See you guys next week.

1:00:10.160 --> 1:00:14.320
<v Speaker 1>Happy Thanksgiving, y'all. Waiting on reparations as a production of

1:00:14.360 --> 1:00:17.400
<v Speaker 1>I Heart Radio. Listen to Waiting on Reparations on the

1:00:17.480 --> 1:00:20.520
<v Speaker 1>I Heart Radio app, Apple Podcasts, or wherever you get

1:00:20.560 --> 1:00:21.280
<v Speaker 1>your podcasts.